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Hi everyone. Thanks. I was on sabbatical for those of you who are like, where'd you come from?

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Where'd you, where'd you, we don't know, we don't know you. You're dead to us.

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I was on sabbatical the last six weeks and I am grateful for a church that lets us do that.

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Let's our leadership take some time to have like a drawn out rest.

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Sabbatical is related to the word Sabbath and I'm really thankful for that time off.

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So yeah, I won't get into that a whole lot today but yeah, anyway, thank you for that.

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We are getting close to wrapping up our topographical series.

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I'm doing today and next week on the series and I actually haven't, I have all lined up the messages of the last few weeks

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so I really wanted to hear them and have not done that yet.

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Not like you guys were holding me to it but I feel like I need to confess it. I don't know. What is that?

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Guys, sorry for something you're not indicting me for.

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But we're going to continue on our summer road trip as I like to think of it in the next two weeks

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and today we are spending time on, adjacent with the letters of Paul and narrowing in on his journeys.

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So some of the work that I do in my life is I get to travel far to do it and last summer I was in Greece

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and I organized conferences for families and kids, specifically for kids.

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And so it took me to Greece and I usually try to build in a few extra days when I am someplace

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and I wanted to do some visiting of some places in Greece because it's old and I really love old things.

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So, like so much. And I know that when people go on vacation they think about like beaches or relaxing

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and I will chase down Roman roads and ancient cities as much as I can.

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Give me a 2000 plus year old arched colonnade or a mosaic floor or a Greek amphitheater

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or a bronze age city of Agamemnon and Clytemastra.

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That's the stuff that gets me really excited and friends that have traveled with me can attest to this.

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This is what I want to do with my time off. But I am at least upfront about it.

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We're going to see old stuff.

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One of the places I really wanted to get while I was in Greece was the city of Corinth.

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Yes, I do realize that there are actually beaches in Greece that people write about in the travel blogs.

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I did not go to those beaches other than the one at the retreat center that we were at.

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But have you seen the pedimental sculptures of the Parthenon, you guys?

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That's the stuff I want to see.

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So when I got to the Corinth, I had the place largely to myself, which may not be surprising to anybody,

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but I can't believe I beat the crowds.

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I walked around for a few hours and while I was there, I did, I tried to imagine,

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Paul, I love to go to these places and try to imagine what life would have been like.

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I think that's part of the fun is the reconstructing of these places in my head.

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I stood in the marketplace and I tried to imagine Paul meeting Priscilla and Aquila for the first time

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and what the early days versus the late days of his, he spent 18 months there.

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And I wonder if that was unexpected as the time just drew on, but he was there for a year and a half.

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And what were the first days like compared to the last days and how he got to know the city and the people in it,

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what were the roads that he got used to walking down and the bakeries that he stopped at regularly

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and the shop people that he spent the most time with?

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I wanted to imagine that stuff.

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And after a few hours, I got in my car and I pulled up 1 Corinthians on my phone

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and I sat there thinking about how within my gaze was this city that was thousands of years old.

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It was centuries upon centuries of years old and the buildings, they're no longer there,

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but here I am in my car, a vehicle not even conceived of, you know, when these original, when the letters were written.

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I'm sitting in my car reading these words in the 21st century on a phone, you know,

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like the intersection of all these pieces was so fascinating to me.

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But these words that were written to those people are reaching me in the 21st century.

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That is, it felt like an actual miracle and I thanked God for it.

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I thanked God for the life I had because of people in this town that no longer exists.

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So let's just take a minute to quiet our hearts for the word that God has for us

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and to consider the things that God has done over time in history and the places that he's done it

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to get the gospel message to us here today.

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God, thank you so much for moving heaven and earth, for your message, for your gospel, for your good news,

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for the truth of Jesus and the life of Christ to reach humanity in spite of itself.

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Throughout all the centuries, it is unbelievable that we get to have your word

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and your spirit alive in us here today and we are really grateful for it.

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So continue to enliven your spirit in us, continue to build our hearts bigger in you and in your shape, God.

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Inform us more into your likeness that we can help build the church forward

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and send your gospel forward just like the people of the first century church did as well.

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We pray this in your name, amen.

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Kathy, go ahead and put up first the first slide.

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Paul, who we first meet early on in the book of Acts as a really terrible person,

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overseeing the stoning of Stephen and being pleased with the work against the early church,

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was one of the destructive people against the early church,

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was one of the people that was trying to dismantle this early movement.

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He had a dynamic and dramatic conversion and after that,

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he became one of the most prevalent and foremost carriers of the gospel forward

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and builders and exorters of the church as it was growing in the first century.

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So this is a tough picture to really get a grasp on, but it shows you the range of Paul's journeys.

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So on the far right is sort of the starting point along that coastline.

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On the far end of the far east of the Mediterranean Sea, that's what you're looking at there.

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You see that far right side is where Israel is, Syria.

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Then just sort of to the left of it is where modern day Turkey is.

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Go about to the middle, it's modern day Greece, and then far to the left is modern day Italy.

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And you can see all these dotted arrow lines that show the travels of Paul.

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Between the later 40s up until the late 50s of the first century,

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Paul is thought to have made four major journeys with the objective of connecting with the believers

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that have spread out from Jerusalem after things got difficult for the Christians there, partially because of him.

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He wanted to also see others come to hear and know about Jesus.

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So when it was time to go, Paul chose Silas and left and was commended by the believers to the grace of the Lord.

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He went through Syria and Cilicia, strengthening the churches there.

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Going on to Acts 16, Paul and his companions traveled through the region of Phrygia and Galatia,

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still in Turkey, still kind of close, having been kept by the Holy Spirit from preaching the word in the province of Asia,

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which is kind of north like, if you can imagine where Istanbul is in that area.

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When they came to the border of Messia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.

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That's interesting, isn't it?

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So they passed by Messia and went down to Troas.

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During the night, Paul had a vision of a man of Macedonia standing and begging him,

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come over to Macedonia and help us.

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After Paul had seen the vision, we got ready at once to leave for Macedonia,

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concluding that God had called us to preach the gospel to them.

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Kathy, go back one slide to the first one.

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That'll be context for us. Thank you.

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So you can see where those places are. Messia, Asia, Bithynia is all mapped out there, Troas.

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So it doesn't sound like Macedonia was a part of the original plan,

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the original plan being let's go back to the churches we've already visited and see how they're doing.

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As I said, I think for Paul, a native of Tarsus, Cilicia and Galatia would have made some sense.

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But I think that this vision needed to happen to prompt them to take it further.

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It wasn't in their original idea.

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So moving from Asia into Macedonia and Greece, I think, well,

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so I imagine it a little bit like in Lord of the Rings.

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You know, if you've seen the movie, it's Sam in the movie who says it, not in the book.

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So this is really making me a nerd.

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In the book, they say.

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But Sam gets to a point, I think it's like they get to this gate and he's like, I've never been this far before.

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This is the farthest I've ever been in the Shire.

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And they're about to go so much farther than they've ever gone before.

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And I wonder if Paul or any of his companions ever had that feeling or thought when moving forward on these journeys,

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the realization that the call of God, that God was taking them further than they might have thought to go on their own,

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to places different than what they knew, to cultures and people groups that they didn't even consider

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as being a part of the message of the gospel to reach, which checks out.

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I find that this is how God works with all of us frequently, actually, isn't it?

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And so but for obedience to the call and the love of the gospel, they wouldn't have gone.

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So they find themselves because of this vision, moving off into territory outside of their first journey.

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The vision gets them to Macedonia and then Paul moves forward onto Athens and Corinth.

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So for context, by car, the drive from Athens to Corinth is about an hour.

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And Kathy, you can put on that other map three.

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So if you're looking at this map, you can see on the right side where it says to Athens.

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So it's about an hour that way.

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Who studied Greece in school?

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I mean, that should be just about any of us, right?

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Like it's early civilization type of stuff that we study.

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So you might remember the phrase city states.

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We would have known Athens and Sparta.

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Those were the ones that come to mind.

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But truthfully, Corinth should be in there with it.

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It was just as important, just as formidable.

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Corinth as a city was strategically placed.

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Corinth had access to two ports.

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So you can see where Corinth is the red dot.

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Look above.

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There's a square.

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And if you look to the right where it says Sankreae, both of those spots were ports.

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And they were just within a few miles.

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Sankreae was about 15 miles.

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Lacheon was like two.

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But they had access to them.

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They ruled those ports.

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In fact, they had created even a unique kind of road that would allow boats to portage from one port to the other

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so that they could avoid going around the south of the Peloponnese,

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which was notorious for having brutal waters.

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This saved ships time, money, potential danger, and increased their ability to monetize everything.

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It brought all kinds of people to Corinth in extraordinary numbers.

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It was also the city right on the edge of the Isthmus.

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So you can see Isthmus of Corinth, that thin strip of land that connects the Peloponnese to central Greece.

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And they were the gatekeepers for all kinds of people passing through.

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Most notably, they were the gatekeepers for a militant people to the southwest of them known as the Spartans,

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who pretty regularly like to wage war on Athens.

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Like they had a yearly schedule.

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I'm not kidding.

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Every year, Athens could plan on Sparta showing up and being like,

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we're here to wage war again.

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It's May.

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So anyway, they had to pass through Corinth and the region of Corinth and the city-state of Corinth to get there.

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And so Corinth's placement gave them great power.

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It would be no surprise that eventually when a little group in the west started growing into an empire known as the Roman Empire,

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their attention might fall to this area.

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So Corinth was a city of about 90,000 native residents.

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But then you imagine all the people visiting on a regular basis,

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and you were in the multiple hundreds of thousands at its height.

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Slide four.

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This is what it is, you know, a reimagination of what it could have looked like.

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It had a lot of influence and power, and Rome was pretty uncomfortable about that.

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So Corinth stood at the center of what was known as the Achaean League,

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and it was a pretty tight federation of towns.

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When Rome couldn't break through it, they decided to break it, as Rome does.

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And when Rome decided to move against Corinth, it didn't merely defeat it.

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They raised it to the ground, which we've seen them do with Jerusalem and other defiant cities.

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But they certainly did it to send a message.

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The Achaean League not only altered the geopolitical landscape to the Mediterranean,

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but it also marked a significant turning point in Greco-Roman relations.

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So Corinth, once the vibrant heart of the region, it lay in ruins.

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Kathy, go to the next slide, and the land was divided among the settlers.

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So this is what Corinth looks like now, but when Rome raised it to the ground,

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it might as well have been the same thing.

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Despite Rome's efforts to redirect things, they realized in the end about a hundred years later

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that Corinth was far too important to them.

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And so Julius Caesar was like, hey, we're going to rebuild you,

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and you're now going to be the capital of this region.

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And that kind of leaves you being like Corinth's relationship with Rome pretty complicated

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by the time Paul arrives. It was chaotic.

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And it's like, hey, can we join your team? No? Okay, we're going to destroy you,

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but we're going to rebuild you because we love you and we need you.

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There's a lot of toxicity in that.

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So on top of that, just before Paul arrives in Corinth, Claudius the emperor expels every Jew

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because they're too problematic. He expels them all from Rome.

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And Corinth is where a lot of them ended up.

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And that's how we meet Priscilla and Aquila, who became Paul's greatest partners at this time in ministry.

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So Acts 18, 1 through 3 says, Paul left Athens and went to Corinth.

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There he met a Jew named Aquila, a native of Pontius, who had recently come from Italy with his wife Priscilla

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because Claudius had ordered all the Jews to leave Rome.

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They were refugees, and Corinth was where they had ended up.

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And so Paul arrived in a very culturally Greek city as a Jewish Roman freeborn citizen.

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There would have been some complications with his arrival in those early days for those living in Corinth,

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especially for the Jews.

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Paul had his own issues with Rome, but they were far from what the Jews' issues in Corinth with Rome looked like.

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And so for more than a few reasons, Paul's normal protocols of preaching Christ in the synagogues

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and to the Jews needed to end.

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And as a result, Paul turned to the Gentiles there in Corinth.

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This was a distinct shift in the broader ministry of the church.

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Peter had come to see a vision from the spirit of God in Acts 10.

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This is Peter, the one that Jesus basically handed over the early leadership of the church to.

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And Peter had come to see a vision from the spirit of God in Acts 10, saying that the gospel was now open to the Gentiles.

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Do not call unclean what I have made clean.

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But Paul was making that a far-reaching message now here in Corinth.

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Oh, no. Really? The Gentiles are actually allowed in now?

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And in a town like Corinth, people coming and going as they were back to the west, back to the north,

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back to the south, through the ports, through the land roads, the message would have significantly spread from here.

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In fact, it may have been because of Paul's preaching here that it began itching the ears of Rome more than ever.

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If it's reached Corinth, it will reach the world.

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But because of where it was and the amount of people that came through, Corinth was also known for its excessive moral decay.

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The word Corinthian was used by the Romans for someone who was immoral and excessive in that morality.

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Corinth was the sin city of the Roman Empire. And sin makes money.

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And so this was a big shift. If the Gentiles were allowed to have the message of Christ, what was that going to do to society?

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So in Paul's time in Corinth, he came to deeply love and become connected to the church there.

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And helping them get off the ground was such an act of love.

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We see through Paul's letters, we have two, but we believe that there were possibly four and maybe three or four is kind of attached to our second Corinthians.

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We see letters that have gone back to the Corinthians that are very specifically urging them to love one another, do not be divided.

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He addresses superiority in the church and those who wielded presumed entitlements and abused the practices of worship.

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And there was so much division that when Paul pled with them to love one another and to be patient and grow with each other and work out their differences,

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just as Christ had commanded us, when he says to them in first Corinthians 16, do everything in love,

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this last word to them was not a suggestion that was sort of this broad generalization that worshiped, oh, do everything in love.

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It was a directive to them. Find the love that you have among each other as children of God and work from there.

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Find your level ground. When Paul's time was done in Corinth, he and Priscilla and Aquila, go to picture six next,

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when he had left from there, they went to the port of Sancrae, which this was my picture from last year.

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That port is still there and you can look at that bay and think, oh, my gosh, that that looks like what it could have looked like.

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It's fascinating to see that. And from here, they go to Ephesus.

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And I was able to build able to visit Ephesus this last February. And I was not prepared.

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Andy and I have geeked out about Ephesus a little bit. It is it's remarkable.

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It was not hard to imagine how glittering of a city this once was.

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I spent five hours lingering through the streets, me and my audio guide hitting play three times standing in front of like fountains and marble columns.

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It's very excited by those. Go ahead to picture seven. This is a view from one far end of Ephesus down to kind of a central point.

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But then there's a whole other section of Ephesus to the right of that.

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It is huge. And where that grassland is in the background, that's all backfill from a river that used to be a huge port.

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And so it was a significant a significant place in the ancient world. Go ahead to picture eight.

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You can see that the journey from Athens to Ephesus is not far, but they were worlds away from each other.

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Go ahead to nine. Because it was a major port, it was going to see a lot of people like Corinth did.

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But it was also sort of the center of the cult of Artemis.

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So the Temple of Artemis, which you can see on the right side, it's a little bit of it's a square there.

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The Temple of Artemis was not only a tourist attraction, but it had become known as its own bank.

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It had become full on a bank, the treasury. People would make deposits to it.

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And then they would store their money there because it was known to be incredibly safe and even Rome attested to its importance financially.

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Rome even went as far as to permit festivals to the Temple or excuse me, to the goddess Artemis,

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permitted them to go on for months beyond what they were originally scheduled for because it made money.

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The Greeks also loved their festivals.

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And so to extend an extra month because it was essentially more beneficial for Rome, you can see how Rome functions, right?

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The cult of Artemis in Ephesus was beneficial to Rome.

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So Paul's arrival and the preaching of the gospel was going to be contentious and we see it in Acts 19.

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About that time, there arose a great disturbance about the Way, which is what Christians were called.

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A silversmith named Demetrius who made silver shrines of Artemis brought in a lot of business to the craftsmen there.

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He called them together along with the workers in related trades and said, you know, my friends, that we receive a good income from this business.

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And you see how here, how this fellow Paul has convinced and led astray a large number of people here in Ephesus and in practically the whole province of Asia.

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He says that gods made by human hands are no gods at all.

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There is danger that not only our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited.

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The goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.

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Significant, right?

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And so there was a riot for two hours.

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It says in for two hours, they all shouted in unison, Great is Artemis of the Ephesians.

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They dragged Paul's friends into this theater and kept shouting this for two hours.

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It was a frenzy.

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It created some tension.

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The people of Ephesus, because of the cult of Artemis, had been granted some special privileges by the empire, had puffed up in power and had grown in greed.

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This was the cultural bedrock of the community that the church of this Ephesus was trying to grow out of.

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How is tough?

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The letter that Paul writes back to them later in the opening greeting says in Ephesians 1, 18 through 23,

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I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you,

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the riches of his glorious inheritance and his holy people and his incomparably great power for those of us who believe.

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The power is the same as the might strength he exerted when he raised Christ from the dead and seated him at the right hand of the heavenly realms.

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Paul's words were specific to the church in Ephesus here.

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Don't get waylaid by what you see around you, the culture around you.

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If you want power, let's talk about where that power comes from.

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If you want riches, let's talk about the riches of Christ's glorious inheritance.

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It was directly in response to what the Ephesians were experiencing.

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When Paul checked back with these communities wherever he had gone to, when he wrote these letters, the where of them mattered.

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It gives rich insight into why certain words were chosen, why certain directives were given.

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And though Paul's words are useful, instructive, and encouraging, when Paul wrote them,

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they were meant to be specific exhortations and instructions to specific people in specific contexts.

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We need to keep that in mind.

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When Paul wrote these letters, he was not writing them to all of Christendom because it didn't exist.

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He was writing them to people he loved and prayed for, whose heart he broke for.

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And in fact, the early church believed Jesus was coming in days to decades.

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They could not conceive that words, Paul would not have conceived that words he wrote would reach an audience 2,000 years later.

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And so this is useful to keep in mind, but it's also worth celebrating too.

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It's extraordinary that we have these words.

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It's not, what we get from them is that it's not just where the gospel went,

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but what it meant that it grew where it did because of where it was.

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That's amazing that the gospel took root in Ephesus, that the gospel took root in Corinth.

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That is a miracle, and it happened in spite of humanity because all of the odds were against it, right?

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All the odds were against that the gospel would not only get off the ground, but then grow and then thrive

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and last for another 300 years until it became a recognized and accepted religion

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and is available to us here and now.

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I'm encouraged by that.

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I'm grateful for those who believed for the work of the Spirit in spite of the context, in spite of the empire,

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in spite of the violence, the trials, the danger.

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I'm so encouraged that in spite of all of that, I get to know Jesus today.

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I'm grateful for those that met in homes, in marketplaces, hidden places.

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I'm grateful for people who traveled really dangerous routes, far and wide.

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When I was in Greece, I was astounded by the landscape.

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I did not understand how big the mountains in Greece were.

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And when you think about the people that traveled over them during dry periods, during terrible weather,

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during whatever, because the gospel needed to go, that is unbelievable.

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And I'm encouraged by that and I'm challenged by it, too.

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Our lives are so comfortable, aren't they?

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Our lives are so comfortable.

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But it makes me wonder, too, like, can the words that I offer to build the church today,

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will they have lasting effects 2,000 years from now?

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I don't know, but I'm hopeful that they are.

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I'm hopeful that the work we get to do together and the community that we build here,

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as we encourage each other, admonish each other, support each other,

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remind each other of the story of God, we are building.

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We are building church for the next day.

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We're sending the gospel forward.

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That's unbelievable.

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And so I'm challenged.

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I'm challenged by that and I'm encouraged by that.

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So for you in your life, whatever that looks like for you right now, I don't know.

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I mean, has God given you a vision to go to Macedonia?

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I don't know, maybe.

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Is he telling you to get on a boat and go farther afield than you expected to go,

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or a plane or a car or a train, whatever?

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Sounds like a Dr. Seuss book.

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Like a what?

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John Cane, yeah, yeah, the planes, trains and automobiles.

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Yes.

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And so I want to encourage us to just be listening well to God's Spirit

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and that if there is a go attached to whatever he is putting in our hearts,

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that we would be brave and we would be encouraged

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and that we would know that we would be supported by this community

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and that we would be a part of that to support and help in any way.

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And I'm not talking about like going far for missions work.

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I'm talking about like maybe you just need to go talk to your neighbor

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or we talk about Greenbush, you know,

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or spend more time at a certain business or a friend or whatever,

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whatever that go looks like, let's be faithful to that.

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Because God has gone before us and in spite of the conditions,

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he will bring the gospel forward when we do go.

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What an amazing thing.

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Let's pray.

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Jesus, help us be faithful to your go.

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When you say go, help us be faithful to your Spirit

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when we are in the places you've asked us to stay for 18 months.

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Whatever that looks like, whatever the go and the related time looks like,

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help us be faithful with it, help us be open to it, help us be brave.

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Help us listen to that together as a community.

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Help us support each other and speak truth to each other

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and do what we can to help your gospel move forward.

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We want to work with the work you're already doing.

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We want to work with your Spirit that's already moving.

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So help us be brave and faithful, God, in these things.

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We pray this in your name. Amen.

