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Okay. Anyone ever built a fort?

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No.

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Yeah. I'm sure it's probably the majority. I don't want anyone to feel left out. If you haven't built a fort, you know, you're still welcome. It's fine. You'll be okay.

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What was your favorite fort? Anyone have a favorite fort they ever built that they want to describe? Adley?

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A tiny one? Out of couch cushions? One blanket? And some pillows?

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So you took two couch cushions on the sides. Blanket. As the roof. Pillows on the ground. As the fort.

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Anyone else have a favorite fort? I gotta let, yeah Tony, come on.

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It was 1979.

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Anyone ever had some land where they had a winter where they built one and it lasted for weeks? Yeah.

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I was wondering if anybody wanted to build a fort right now. Yeah. So I have this stuff that's called Make-Do.

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And what you do is you take cardboard and you push a little hole through two pieces of it.

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And then you take this and you screw it like a screw through and it holds those two pieces of cardboard together.

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And it's got like a safe to touch little blade here that kids can use to carve things into shapes and all that jazz.

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And then this actually can act like if you don't have enough finger leverage, you can put this in here and actually turn it.

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It acts as a tool. And over here in our baptismal I have cut up a bunch of cardboard.

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And so if any of the kids want to go over here and maybe one or two adults, if you want to be supervisors and help build a fort,

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I would love to see what kind of fort we have built before the end of this service.

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All right. So I'm going to put this over here and all the kids can join me over here.

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So there's a ton of cardboard in the baptismal and all those Make-Do stuff.

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And we'll see what they have created by the end of the service. All right.

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Now, one of the best fort builders in history just so happens to be in the Bible.

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Now, he was not a great person. OK, this is not what I'm saying, obviously.

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He was great at building things, but he was not a great person. His name was King Herod the Great.

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So who was King Herod in 40 BCE or BC before Christ?

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King Herod was appointed to be the king of the Jews in Rome by the Roman Senate.

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And you might be thinking, well, that sounds like a weird place for the king of the Jews to become king of the Jews in Rome.

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And you'd be right, because Herod wasn't Israel's choice for king.

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He was what we'd call a puppet king, a king controlled by another country.

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Now, because King Herod wasn't actually from the line of David or from any royal line that had genetic Judaism in their background.

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But Herod's grandfather had converted to Judaism long ago.

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But on the other hand, Herod's own mother was just a princess of an Arabic tribe.

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So he had a mixed religion family. He had a mixed background family.

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But this gave him a uniqueness, kind of like the Apostle Paul.

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The Apostle Paul was a Jew and both a Roman citizen. And so it gave him a unique perspective on that region.

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And so King Herod had a unique ability to rule this area of the earth because of its religious, its social, its political,

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its economic backgrounds because of how he'd been brought up with both an Hellenistic Roman teaching as well as Judaism religiously.

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So Herod wasn't Israel's choice. But Rome saw the value of having someone like him at the helm of the entire region.

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At the height of his rule, let's put up image number one.

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At the height of his rule, this is what his kingdom looked like.

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Claire, if we can put up image number one.

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Oh, Robin. Oh.

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Hit, hit the, you see the image on, see the little X? Hit the X and then click the first image and it should show up there.

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Okay, that was X. Now hit the image. There you go.

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All right.

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I didn't anticipate Claire abandoning her post to build a fort.

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So Herod the Great was responsible for everything that's outlined in that black line.

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And Herod had a way of keeping the peace and keeping Rome from having to step in any further.

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It was called violence. He was ruthless, absolutely ruthless.

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Whether that meant banishing his own wife or ordering the death of another one of his wives and her family

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or taking the life of his firstborn son once he had grown.

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Most of us, if we're familiar with King Herod at all, are familiar with him because we're introduced to him near the end of his life.

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When? At the birth of Jesus.

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And what's the thing that we see him do?

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Try to kill Jesus.

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Actually order a massacre after the news of a newborn king and that kind of violence wasn't out of character for him at all.

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For all of his power and his position, Herod was paranoid.

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The older he got, the more paranoid he became.

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And powerful people that are paranoid tend to do whatever they can to protect what they have.

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So let's open up our Bibles to Matthew chapter 2 so we can meet Herod properly.

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And then I want to show you three of the fortresses that Herod built.

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We're going to be in Matthew chapter 2. If you don't have a Bible, we have Bibles out in the lobby.

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Or you can download one from any of the digital app stores.

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It goes Matthew, Mark, Luke, John. Matthew is the first book in what's called the New Testament or the Second Testament.

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Matthew 2. We have a tradition of giving the scriptures our full attention.

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And you can do that any number of ways. If you'd like to stand with me, you are welcome to do that.

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This is Matthew chapter 2 starting in verse 1.

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After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked,

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Where is the one who has been born king of the Jews?

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We saw his star when it rose and have come to worship him.

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When King Herod heard this, he was disturbed and all Jerusalem with him.

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Let's jump to verse 7.

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Then Herod called the Magi secretly and found out from them the exact time the star had appeared.

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He sent them to Bethlehem and said, Go and search carefully for the child.

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As soon as you find him, report to me so that I too may go and worship him.

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Verse 12.

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And having been warned in a dream not to go back to Herod, they returned to their country by another route.

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When they had gone, an angel of the Lord appeared to Joseph in a dream. Get up, he said.

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Take the child and his mother and escape to Egypt.

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Stay there until I tell you, for Herod is going to search for the child to kill him.

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Verse 16.

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When Herod realized that he had been outwitted by the Magi, he was furious and he gave orders to kill all the boys in Bethlehem

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in his vicinity who were two years and older and under in accordance with the time he had learned from the Magi.

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And then verse 19.

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After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, Get up, take the child and his mother

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and go to the land of Israel. For those who were trying to take the child's life are dead.

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Let us pray.

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Father, we thank you for your word. We thank you for the scriptures.

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And I pray that whatever you have for us to learn today, I pray that it would stick,

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that it would become a part of the framework of our faith, that our faith would become stronger,

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that we would become more like your son Jesus. Amen.

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Alright, you can have a seat. Thanks so much everybody.

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Alright, so when we meet Herod, it's the same time that the Magi meet Herod, alright?

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The Magi have come to Jerusalem looking for this new king and then Herod hears about it and invites them to this place.

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The next image? Invites them to the palace in Jerusalem.

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Robin, would you mind pressing the, who's in there now? Claire, do you mind, there you go.

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We're playing musical chairs, it's all good.

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So when they meet Him, they meet Him in this place, alright?

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It's a walled palace that is in Jerusalem, but this isn't one of the places that I'm going to talk about in depth

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because honestly, when you see the other places I'm going to show you, you'll see that this lacks creativity.

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The first fortress I want to show you is this one, this next one, it's called Mount Masada.

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That is a fortress and multiple palaces that are built on top of a mount, a mountain, a mesa,

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and in the far background there, that is the Dead Sea.

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To give you scale of how high up it is and how far you can see, I had to cut off the image, but it's the same on the right side.

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There's a cliff over here to the right, but there's a huge chasm between this and the next closest thing.

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Mount Masada actually means in Hebrew, mountain fortress.

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That is very literally what that is. It is a fortress on top of a mountain.

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That fortress had begun being built in the second century before Christ,

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and while there are traditions that say who started building it, no one really agrees about how trustworthy those traditions are,

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so it's best for us not to pontificate about who started, but we know who finished it, we know who took charge of it,

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and that was Herod the Great around the year 40, the same year that he began ruling that region.

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Mount Masada was claimed by King Herod.

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He wasted little time expanding its usefulness.

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In the year 37, so within that next three years, he had started adding irrigation,

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so that water was able to be, actually would flow to that mountain and fill 12 giant cisterns that you could fit cars inside of.

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A cistern is basically a giant tank that's been carved into the side of that mountain,

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and they were so large that you could fit cars inside of them.

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So large that years later when there was another war, families went to those,

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climbed down part of the side of that wall and climbed into those cisterns so that they wouldn't be found.

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Maybe you're saying how did they get the water up there?

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Well it looks up, right? I actually pointed out how high it is, right?

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But it's not up, up, because that's the Dead Sea over there, guys, and the Dead Sea is what?

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It's the lowest point on earth, and so what they were able to do is they were able to find in the mountains

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to the other regions, they were able to find springs and natural water, fresh water,

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that they could actually build an aqueduct that would flow to part of that mountain

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that was still using gravity to make it go downhill.

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The Romans and the Jews of this era were absolutely brilliant in the way that they were actually able to use

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their engineering to make these things work.

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In the year 25 BC, Herod added a second palace to the summit.

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If you look at that far left side of it, you see those three tiers?

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That's a palace. All three tiers, all the way down to the bottom left, and then the next one and the next one,

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and it's partially carved out on the inside.

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You would start at the top and you would actually go down through the stone

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to be able to go to other parts of this palace.

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Y'all, this was 2,050 years ago.

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It's absolutely amazing.

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And then after that, Herod actually added storehouses on top of this mountain

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that could hold enough food for 10,000 people for 10 years.

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Now, they could use gravity to get water to where they wanted it to,

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but imagine carrying stones up the side of that mountain,

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that mountain that is a quarter of a mile tall from base to top, straight up, a quarter of a mile.

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When we went to Israel a few years back, we went to Mount Masada,

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and there is a path that you can walk that's about a mile, a quarter mile and a half.

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It would take 40 minutes to walk.

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They would not let us walk it because it was so hot they were worried

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that us fragile Americans would faint halfway through.

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And so we had to take the Sky Tram that's on the other side of this,

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which still took like 20 minutes to Sky Tram up to the top of this mountain.

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And then at the top, as if it wasn't secure enough,

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at the top of this, the entire thing was surrounded by a 13-foot high wall.

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This fortress was so secure that after Herod's death, the Jewish forces,

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they claimed it because he was the king of the Jews.

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They came in and they claimed it.

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And later, Rome, it would take Rome two years with constant onslaught to win it back.

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Two years.

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Think about if you lived in your house right now and you said,

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I can't leave this house for two years.

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They had enough food, water, everything that they could survive up there with nothing else.

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The second fortress I want to show you is called the Herodium.

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Masada was high up, completely inaccessible,

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but this compound was closer to Jerusalem, okay?

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So he didn't have a spare mountain that he could build something on.

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So what he did was he went the other direction.

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He built a fortress and then he built the hill around it.

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That is very literally a fortress, basically a castle,

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that is built and then they mounted up all of the dirt around it

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to make it less likely for anyone to be able to easily approach them without being caught.

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It's basically an above-ground bunker with a skylight, I guess.

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But it wasn't boring, you know calling it a bunker makes it sound boring,

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but the Herodium had seven levels.

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Seven levels, seven different stories,

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and every level had amenity upon amenity on it,

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every amenity that you could have wanted 2,000 years ago.

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This had bathhouses, pools with mosaics and frescas,

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a Roman theater inside of it had banquet halls.

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Because it wasn't on a mountain miles and miles away right next to the Dead Sea,

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he could have fresh food anytime that he wanted.

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He could have entertainment from anyone anytime that he wanted.

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Anything that he could have imagined he could have in this fortress.

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In Arabic, Herodium actually means the mountain of little paradise.

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It's the only place that Herod built.

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He built Caesarea Maritima, he built the Masada,

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he rebuilt the temple in Jerusalem.

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It's the only place that he built that's named after him,

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because it was for him.

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So much of building things back there was about politics.

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I named this after someone else to honor them, to get good graces.

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This was all about him.

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If Herod wanted to lock himself somewhere and feel safe,

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like no one and nothing could touch him, he would go to Mount Masada.

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But the Herodium was the place that Herod could go if he wanted to feel safe

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and opulent, like he was actually a king.

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So now we've seen Mount Masada, we've seen the Herodium,

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which leads me to the third fortress, which coincidentally all of us

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probably have a fortress just like this.

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In the passage that we read today, Herod was the first person that we know of

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other than the Magi that had the chance to open their hearts to Jesus.

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But Herod was used to building walls.

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Herod was used to defending things that were his, that were his reign,

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that were under his rule.

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He was used to hiding on mountains and inside of hilled fortresses.

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And I'm not sure that we are really that much different.

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Don't we elevate ourselves?

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Don't we make ourselves out to be better than other people?

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Especially the people that we don't like or at least the people that we think

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don't like us.

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Don't we bury ourselves under artificial pleasures?

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Under the things that we think we can mount up as a hill around us

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that will protect us and make us feel safe?

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Reminds me of what King David wrote.

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He said, the Lord is my rock, my fortress and my deliverer.

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My God is my rock in whom I take refuge, my shield and the horn of my salvation,

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my stronghold.

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Or later the psalmist wrote, God is our refuge and strength,

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an ever present help in time of trouble.

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Therefore we will not fear though the earth give way

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and the mountains fall into the heart of the sea,

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though its waters roar and foam and the mountains quake with their surging.

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When our hearts are right, we know that our safest place is in the Lord.

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When our hearts feel off-center, I don't think it's a question of if we corner

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ourselves off in fortresses of our own design, it's more a question of what kind,

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the Masada type or the Herodium type.

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Do we hide away when nobody could possibly touch us?

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We are so far above we can see for miles.

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We know that we are above and better.

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And that we know that no matter how hard someone tries,

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that we have years of resources built up, that this is impenetrable.

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Or are we like the Herodium where we have taken every pleasure we can possibly think of,

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we have buried ourselves with them.

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I will eat and I will drink and be merry for tomorrow I die.

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And I don't need anyone or anything else except for what I have created for myself.

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Proverbs says, above all else guard your heart for everything you do flows from it.

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And so I think there is even in Christianity this sense where we look back to the writer of the Proverbs

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and go well didn't the writer of the Proverbs tell me to guard my heart?

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Yeah, yeah.

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But Jesus taught us to love each other as he has loved us.

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And this is what I know about Jesus.

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That he made himself vulnerable.

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That he made himself flesh and blood.

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Paul actually writes that not thinking himself to be right, to be equal with God, he lowered himself to be made man.

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To have a heart that was flesh and blood.

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To have skin that could be hurt, to have emotions that could be moved.

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And he had a heart just like that.

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Guys, he was Jesus but his heart wasn't gilded with gold flake.

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It was just like ours.

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It could be hurt.

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It could be wounded.

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And to think that Jesus wasn't tempted in his humanness to either elevate himself to the top of Masada

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or to bury himself inside of a herodium would be foolish.

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Because he was.

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He did pray on mountains.

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He did go up on top of mountains to pray but he always came back down.

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Until he was lifted up on a cross.

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Someone might say, well, where is Jesus now?

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Did he go back to heaven? Didn't he actually elevate? Didn't he ascend?

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Isn't that like a fortress? And we could say, well, maybe.

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But I think that if we believe the scriptures in any way that is real,

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I believe that he's actually right here, that he's actually right there.

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He's actually right here.

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And how foolish is it for a king to choose the most vulnerable of places to be their fortress?

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Think about yourself. Think about how flawed you are.

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Think about how vulnerable you are.

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Maybe how sensitive of a person you are.

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Think about, and the idea that Jesus wants to make his home inside of that heart.

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I think that there are times in our lives when we want others to comfort us,

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but very literally we know that the only one that can comfort us in that moment is Jesus.

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There's an artist named Lewis Capaldi.

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I mentioned him to Cindy and I just talked to him about someone earlier.

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And I've heard his song many, many, many, many, many times.

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He's someone that has Tourette's syndrome, and so he's had to take breaks,

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long breaks from touring because of what Tourette's does to his body.

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And it's interesting, once he came out with that and once he made it public

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and he has done interviews about it, that you listen to the words of one of his songs

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and you think, wow, that takes on new meaning now.

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This probably was the most popular song.

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Right now you can look it up on YouTube and you can find a video of him having a moment

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where his Tourette's is getting the best of him, and yet the crowd takes over and just sings for him.

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The words say, now the day bleeds into nightfall, and you're not here to get me through it all.

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I let my guard down and then you pulled the rug.

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I was getting kind of used to being someone you loved.

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I was talking to Andy before the service that I try to be a pastor that is legitimately vulnerable,

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that I'm not just putting on an act to try to make you think that I am this or that you are that.

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The truth is that there are times I don't want to be vulnerable because it hurts.

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Because, I was telling Andy, Scott Becker and his family, they've moved to California for great reasons,

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but I'm going to miss them for a long time.

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And it makes me go, okay, who do I talk to about this now?

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And the temptation for pastors is to climb up Mount Masada or to bury ourselves in Herodium.

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And to never let our hearts be that vulnerable.

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What I know of Jesus is that the Word became flesh and dwelt among us,

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and that the Word became flesh and moved into our neighborhood.

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So my encouragement for us today is that if you are finding yourself in a fortress right now,

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I want to encourage you to find yourself a way out.

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Find yourself a way out.

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Because there are friends and people that want to stand with you.

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And maybe the enemies that we are guarding ourselves from aren't imminently attacking.

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Maybe there's less to protect ourselves from than we think.

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Maybe there is more life and joy and enjoyment by letting ourselves be just a little bit more vulnerable

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than what we have been led to believe by the fortress builders of this world. Amen?

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Let's pray.

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Father, I thank you for the example of your Son Jesus, the vulnerability that He had.

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I pray that your spirit, your spirit of comfort,

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comfort our hearts, would help us learn how to climb down or climb up and out

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of the fortresses that we have built for ourselves.

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Put us in line and in the way of the people that will stand with us.

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And when we lose friendship or relationship or things change,

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I pray that you help us see the next relationship that you have for us.

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As we always look to you as our salvation, our refuge, our rock. Amen. Amen?

