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Welcome to the Convergent Science and Ernst Schumann Forum podcast on collaboration.

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I'm Paul Versteur, together with my colleague Julia Lupp, who speak with Professor

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Giannis Manzotti, composer, mathematician, and research leader of the Interdisciplinary

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Nucleus of Sound Communication at the University of Campinas in Brazil.

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His research is focused on applications of mathematical models of complex systems

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to music composition and interactive systems. As a composer,

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he has created and performed dozens of orchestra pieces and operas.

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Jonathan reflects on collaboration in the performing arts. Welcome to the podcast.

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Really, it's amazing to be with you, Paul.

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For a long time, we don't see each other in presence.

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And also, Julia, it's an immense pleasure. And thank you for inviting me to this talk.

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Great. Well, so, Jonathas, before we start to discuss collaboration,

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could you give a short description of your career path so far that brought you

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to this point of the discussion with us on collaboration?

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Okay, I think my, if I'm going to say something about that, I think the story

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starts when I decided to follow classes in the universe.

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I was doing maths, and also I decided to go to follow musical classes.

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I have done musical classes before and so on.

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And suddenly these things crash in my mind or in my view of the world,

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because on one side I have people trying to say to me that I have to understand things.

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And the other side, I have people try to make me think about emotion.

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About interpretation, and about how interpretation can be a word model.

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And the other side, the mathematicians try to understand. You have to understand.

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And I think from that, I think I became a little bit a slave of this.

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I don't know if my life is for interpretation or if my life is for understanding.

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And I don't know. I think for humankind, is that the biggest problem?

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If you understand things or if you do interpretations of things.

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And after that, when I was doing math and music, I decided to go to a master's degree in math.

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So I decided to understand, in

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that case, is understand how the musical instrument works in an orchestra.

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And it was immense work. And when I came out of that, I didn't make any kind

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of musical composition.

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I was a little bit frustrated because I understood the orchestra and I make

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a very sophisticated mathematical model, but I didn't play with it.

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One main thing, I understand it, but I don't produce art.

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I didn't produce art. So that I decided to move to my PhD in composition,

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so the emphasis should be or would be in creation.

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But also, I started to go and understand this.

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And always in the PhD, I have this discussion about, are you producing music

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with maths or are you producing arts or something like that?

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I think it's my entire life.

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So after that, I understood, and I'm not going to go into details,

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that what I'm doing now and what's my purpose in life is to be a kind of interface, a kind of bridge.

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Between possibilities of understanding and interpretation.

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For me, art is not for understanding anything.

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Art in music is for interpretation, is to produce things that make us to,

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not to understand the world, but to live.

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And for the other side, science is somehow made for understanding.

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But I think both profit from each other Because if you make a question about

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how the universe starts, you understand that you wouldn't know what it means.

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Because life is not only depends on how the universe starts,

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it depends on many, many other things.

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So in that sense, after that, I started to teach at the University of Campinas.

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And from there, I drive my students in this kind of questions.

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And for many years, I was the head of the...

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The Interdisciplinary Nucleus for Sound Studies, and I have their students from

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music, from dance, from engineering.

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And one day in my life, I met Paul in Unicamp.

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We had this conversation how our robots can drive a program or a system that

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was developing with a system that's based on maths.

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So the idea is how this robot talks to the system.

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And from that, we developed many, many, many, let's say, many conversations.

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And coming to today, inside this COVID pandemics,

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I start to think that the best for this kind of research is not only to produce

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artifacts Artifacts that interact with people, but produce artifacts that make good for people.

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It's different, you know?

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Paul, I didn't get it. I don't listen to your... Yeah, I'm sorry.

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But you started in the musical domain as an accomplished pianist,

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right? And then you also became a conductor.

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You moved to interactive music systems. You are also a composer.

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So there's a very broad set of experiences you have there, right?

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And in parallel, you are also a mathematician and you're teaching a number of

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courses in that domain, right?

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So you have always been balancing these two experiences.

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Now, in that context, so given that, how would you define collaboration?

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What is collaboration and what is it good for?

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I think I have two words to define collaboration. Dialogue and good heart. Okay.

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Two, okay. It's three, okay. But good heart is, oh, try to understand the other.

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I think it's about to listen to people. Collaboration is more than trying to make people do things.

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Collaboration is about to make people talk. And also it's more about to listen

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to people than, let's say, try to make them develop something.

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Can I ask a follow-up question to that first?

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I want to go back just a step before I get to this point right here.

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And that is you describe composing or compositions as being the interpretation of something.

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So if we take an example like the Rite of Spring, Stravinsky would have taken

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the creation or the evolution and interpreted it in this musical composition.

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Am I understanding you correctly?

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Exactly. And of course. First, please, Julia, go.

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So as a composer, you try to create a dialogue with the listener in as much

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as you're trying to project a concept,

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you're trying to interpret a concept and give it to the listener for that listener

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to take it up and understand as he or she would understand the concept.

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Is that your goal as a composer?

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I think my goal as a composer is to give them the opportunity to make their own interpretation.

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I don't think my personal interpretation is the main task of a composer.

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It's my opinion, the main task of a composer.

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A composer is, let's say, if he's responsible, he is a person that opens a door

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for other people's interpretation.

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Of course, if Stravinsky let's take another model of creation or let's take

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another thing in his worldview, his music is going to be a little bit different. Of course it will be.

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But on the other hand, the way people take Stravinsky music and share,

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let's say, emotionally,

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and also combine the ideas of Stravinsky with their own ideas,

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I think it's a matter of art.

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I think, at least for me, it's a matter of composition.

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So I want to understand something here, right? I want to understand something. I'm not creating.

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Of course and and so what i

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tried to now now we now we're on the track of the composer okay so the composer

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now the composer tries to also orchestrate or define a form of collaboration

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so what is it what are you exactly defining among all these agents that you're trying to now.

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Proactively control how do you structure that what's happening i think it's

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a very complex kind of collaboration.

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Let's take a piece of music. Let's take Stravinsky again.

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Imagine, you have to collaborate with the orchestra. You have to collaborate with the conductor.

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Okay, this is in a technical level.

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And there are composers that maybe they say, okay, it's enough.

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Let's say if the orchestra and the conductor understand my score, my function is done.

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It's not what I think. I think it's partially done.

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Because there's another collaboration that is the collaboration of the meaning

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that I'm sharing with people.

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And this is a spontaneous thing that comes from me, comes from my music,

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comes from my score and goes to people. Okay, but let's first look at the technical part, okay?

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Okay. The technical part, because now you use a notation system.

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You use a notation system to, if you want, program future actions of a bunch

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of agents in the orchestra and the conductor.

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So technically, how do you structure that? What are the key ingredients of that

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algorithm, if you want, to make that composition work?

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You know that I work with algorithmic composition. Yeah, that's why I thought I would...

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But I'm not going to answer you in this way. Look, I'm trying. Of course.

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What I want to tell you is that somehow there are rules, of course.

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There are ways of organization and also we

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know that for many times we

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say music is organized sounds you

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know but the point is the organization can be done in many levels of course

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one level is the level of the way you write music okay you have a symbolic notation

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that many people understand and around this symbolic notation,

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people can produce and make it one of interpretation of music. This is one level.

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The second level is the way the sound is linked to the symbolic score.

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So that means, I go in the way of work, but because this sound is not always

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what is written in the score, People say, why not? Of course it's not.

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Because the instruments, they have different shapes.

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It's very complex. And the people playing one instrument is different from the

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other. So I have this second level, the level of the sound.

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And I have the third level that I would say the emotional level,

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or the level of the relationship between these two with the audience and with

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myself and with the social relationship.

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So my research for many years and now I think.

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Consists of trying to understand the symbolic notation, and for that I work with parameters.

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So I represent the symbolic notation, mathematical parameters,

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and I work with computers to produce some score. This is one level.

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And I had this experience in Ada.

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When you put there the machines producing sounds and people start to react,

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we have these two second levels because Because the sound itself,

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it's not what you write, but it's what people listen to.

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So you have to do research in perception.

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I understand. But before we go there, Jonathan, in structuring your score, right?

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So for instance, recently, I think you finished, you wrote an opera,

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right? Recently, you wrote an opera.

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So in structuring your score, you

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want to make sure that all the future

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orchestra members and the choir and so on

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collaborate together to realize

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what you intend they realize so do

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you that's one level no no that's one level but still just at that level do

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you structure this around a goal for do you give them a goal do you declare

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a goal or is it more microscopic in the way you work with them.

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Okay, I got to your question.

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I think I have, for orchestration, I'm teaching orchestration for many years,

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and I always say to my students that orchestration is architecture.

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So, how you work in orchestration, you think about the building when people

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are going to live, or the building when people are going to listen to music.

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So, you have many layers of the orchestra, the instruments, you have the layer of the notes.

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But how it comes to you, how it comes to you, how do you start to work with that?

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I think the best thing I gave to my students is that you should have a holistic

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idea, a general idea of the concept.

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Because if you don't have this general idea, you go to the details and your

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composition does not survive.

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I understand. How this general idea comes to you?

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Many ways. Anyways, for me, for example, I'm very visual.

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So sometimes I have visual ideas.

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And for me, and I think we should do research on that, I think all persons,

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all people are synesthetic.

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What I mean by that, so when I listen to a sound, it comes to me with images.

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But I don't think it's only to me, it's for everybody. body because I think

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we have a big confusion when we talk about organization of sounds that we talk

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only about the level of the writing.

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Okay but are you saying that then in developing a piece.

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Driven by an image you have, you try to get that image in the head of everyone

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who has to realize that piece.

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Not that image, but that image might drive other people's image.

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The point is that I'm not the composer.

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You know that idea of the romantic composer.

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I don't like this idea that the romantic composer is a superhero that is a genius

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and what is inside his brain or his mind goes to everybody and his has to be

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immortal because this is going to be forever. I don't believe on that.

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Is it correct to say, going back to your original discussion of dialogue,

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social relationship, that as a composer you're trying to create a dialogue and

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this is the collaboration, you're giving ideas to,

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spark an exchange.

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And also people after the concert or the The musicians, when we do the rehearsal,

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and my students, everybody, they give feedback to me.

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I think it's not about to impose an idea, but it's about to drive a pendulum.

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The pendulum, you know, the pendulum comes to me, goes to you, and comes back.

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You have this feedback. And for me, the better way of describing how it's driving

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ideas is somehow like a self-organized system.

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Yeah, but that's a tricky one, right? Because what does it mean? Yes, of course.

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And also still, as a composer, you are writing your score.

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So, for instance, in the piece, in the orchestra, you might want to have the

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strings to sort of interact with the wind instruments in some way.

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So you want them to collaborate so how do you implement that then,

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as your component piece I know I write there the score and ask people to play

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what I wrote but what I try to say in the level of the symbolic score the symbolic

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score is not enough to do it but I'm trying to force,

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you to say in some sense is what's

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really that architecture what's that building what are the structural.

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How the ideas are driven in a piece of music, as I told you previously,

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we have the symbolic notation. This is one layer, okay?

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This and if i work with notation

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in that layer this layer is for 400 years

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uh let's say in the hands of the composers we learn how to use it so in that

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layer i of course i customize my ideas in in details i give to the flute the

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notes the flute has to play i give to the clarinet the the notes,

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I have the articulation,

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I describe also the way they have to do in terms of dynamics,

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and also I give some guides in the rehearsal time to the conductor.

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So this is one level. I call this level of symbolic communication.

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Let's describe symbolic to me is based on a notation. Okay, when the rehearsal

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starts, the orchestra starts, many other things come out.

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One of the things is not only about the score.

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It's about the position where the musician is sitting, the relation with the sound.

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And so this realm of complex relationships also are there in the orchestra.

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Orchestra so in that sense i call the second

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layer the layer of the sound i'll say

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the layer when people because the orchestra has to

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build a sound for my music or for

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any music of anybody so it's one point that people don't know and people that

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has this misunderstand the function of the conductor my god the conductor is

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there really to help the orchestra to build this sound it's very special and he's not sorry.

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Could I ask if I'm interpreting you correctly

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in going back to Paul's question of wanting

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an architecture you're saying that the score your composition is the framework

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for the collaboration among the people involved among the orchestra but also

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probably including the people who are listening to it the score itself sets

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up an interaction,

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first among the musicians,

00:21:00.096 --> 00:21:04.276
and then further out in how it's interpreted by the listeners.

00:21:06.622 --> 00:21:11.182
I think I couldn't describe better the idea of framework.

00:21:11.682 --> 00:21:16.702
Thank you very much. And that, but the point is that, the point is,

00:21:16.722 --> 00:21:18.182
since it's the framework,

00:21:18.882 --> 00:21:24.222
and many times when do collaboration, we understand the framework or is the

00:21:24.222 --> 00:21:27.882
rule where people has to behave very much,

00:21:28.762 --> 00:21:31.762
let's say, in a very strict way.

00:21:32.262 --> 00:21:36.702
And I think, I think, of course, the musicians, they have their freedom to do

00:21:36.702 --> 00:21:39.722
interpretation, even in a big orchestra.

00:21:40.342 --> 00:21:48.582
But, Jonathan, now I might annoy you because I could now say your description,

00:21:48.762 --> 00:21:55.902
in some sense, has still turned all the agents in the system downstream in automata.

00:21:57.002 --> 00:22:01.562
No, not at all. I have not understood. I have not said that.

00:22:01.562 --> 00:22:05.442
How did you orchestrate their collaboration?

00:22:06.022 --> 00:22:09.522
What makes it collaborative, what they do? That's the point.

00:22:09.642 --> 00:22:14.882
I think sometimes there are people that believe that the conductor is a kind

00:22:14.882 --> 00:22:22.422
of king or rector or ship, and people do everything he or she says.

00:22:22.422 --> 00:22:28.302
I think if it happens, the music is going, there's no expression.

00:22:28.622 --> 00:22:33.122
The point in the orchestra is that we're going to stay forever in the orchestra.

00:22:33.222 --> 00:22:35.822
The orchestra, for me, is a good example of collaboration.

00:22:36.302 --> 00:22:43.342
It's because it's a kind of framework where you have to have a kind of tolerance.

00:22:44.322 --> 00:22:51.462
Let's talk between the collaborators, the musicians, the conductor,

00:22:51.642 --> 00:22:55.022
and the collaboration with the composer that maybe is not there.

00:22:55.202 --> 00:23:02.502
But he produced the score, he gave guides for them, and in a way,

00:23:02.602 --> 00:23:08.282
you have to respect the score as much as you respect yourself,

00:23:08.802 --> 00:23:14.542
and it's a good example because how people work together in an orchestra is

00:23:14.542 --> 00:23:20.262
every person, each person has a unique way of performing instruments.

00:23:22.061 --> 00:23:29.261
Even if it is a kind of, let's say, very uniform orchestra where the sound sounds

00:23:29.261 --> 00:23:34.201
beautiful, you know, this big orchestra in Europe, for example.

00:23:34.561 --> 00:23:40.161
So even that, you have this small collaboration of everybody.

00:23:40.161 --> 00:23:43.741
Body so my point is that if they

00:23:43.741 --> 00:23:47.201
all have to collaborate if they are a

00:23:47.201 --> 00:23:50.061
kind of automata there is no

00:23:50.061 --> 00:23:57.801
there wouldn't be any kind of meaning really no meaning because let me finish

00:23:57.801 --> 00:24:00.201
the meaning comes from this small

00:24:00.201 --> 00:24:07.441
variations that each person in his own interpretation give for the sound,

00:24:07.581 --> 00:24:11.201
and give for the framework that the composer proposed.

00:24:12.381 --> 00:24:17.521
And in that sense, it's a very good example of synergy. Okay,

00:24:17.601 --> 00:24:19.561
but then what makes that collaborative, Jonatas?

00:24:21.881 --> 00:24:25.621
Okay, that's another point. Well, that's the one I'm after.

00:24:26.041 --> 00:24:33.261
No, no, no, of course. I described how I believe the system behaves, or the system works.

00:24:33.261 --> 00:24:36.321
What makes them collaborative I think

00:24:36.321 --> 00:24:39.181
there are many ways there are good

00:24:39.181 --> 00:24:42.681
ones and there are bad ones maybe the salary or they

00:24:42.681 --> 00:24:49.501
are there of course but they are also but I think in my view when they are sitting

00:24:49.501 --> 00:24:55.021
and start to play there's a goal of making this piece of music as the better

00:24:55.021 --> 00:25:00.501
as they can they are there engaged for that so that means and.

00:25:01.824 --> 00:25:06.624
If they don't do individual collaboration, that means play what they have to

00:25:06.624 --> 00:25:10.044
play, but play what they have to play with their own interpretation.

00:25:10.464 --> 00:25:15.244
The whole system is not going to give that interpretation.

00:25:15.604 --> 00:25:26.484
As you say, for example, Stravinsky has been played many times.

00:25:26.564 --> 00:25:29.584
If you listen to one interpretation, you have to listen to another. other.

00:25:29.784 --> 00:25:34.824
So it's the same music, the framework is the same, but there are many, many variations.

00:25:35.104 --> 00:25:38.224
Where are these variations?

00:25:38.624 --> 00:25:44.024
Of course in the way the conductor gives cues for the musicians,

00:25:44.204 --> 00:25:46.604
but also in the collaboration of the orchestra.

00:25:47.084 --> 00:25:51.844
And also, and I'm sitting there in the audience and I have a new,

00:25:52.044 --> 00:25:57.024
I listen again Stravinsky again and I say, oh, this is a new interpretation.

00:25:57.544 --> 00:26:02.724
And this new interpretation gives a new meaning to me. So that means it's the end.

00:26:02.824 --> 00:26:08.844
I don't think it's the end, but it's the way that the music conveys meaning

00:26:08.844 --> 00:26:13.864
by sharing the dialogue with the composer.

00:26:14.784 --> 00:26:18.184
With the musician, and with the audience.

00:26:18.884 --> 00:26:25.044
The dialogue and the social interaction among the... Social interaction.

00:26:25.044 --> 00:26:30.624
Technical one, technical one, that there are only people that has the technology,

00:26:30.984 --> 00:26:33.684
but there are many others.

00:26:35.844 --> 00:26:42.684
I'm taking another example a little bit out of the, let's say, the orchestra.

00:26:42.884 --> 00:26:46.124
Let's take, for example, the example of Steve Reich.

00:26:46.424 --> 00:26:51.984
When he was there in Africa, tried to study how people do music.

00:26:52.724 --> 00:26:58.684
So he established some relations with his approach for minimal music.

00:26:58.864 --> 00:27:07.744
So suddenly he realized that there are people playing music and they play together

00:27:07.744 --> 00:27:09.524
and there's no conductor,

00:27:09.784 --> 00:27:16.784
there's no composer, but the music sounds very pleasant, very complex and immense interesting.

00:27:19.649 --> 00:27:25.549
What's the difference? Okay, for me, it's that the level of the interaction

00:27:25.549 --> 00:27:32.369
among the religion, the social relationship between them is very high,

00:27:33.509 --> 00:27:40.809
and they produce music because they listen to the other, and they have more

00:27:40.809 --> 00:27:44.229
freedom individually to add something.

00:27:44.389 --> 00:27:47.629
Of course, in the orchestra, let's go back to the orchestra.

00:27:47.629 --> 00:27:55.309
I think in the orchestra, the individuality has less importance, but it's still there.

00:27:55.409 --> 00:28:03.309
But there, in a ritual, when they do music, the individuality has more importance.

00:28:03.509 --> 00:28:07.589
But for me, both models are interesting.

00:28:07.869 --> 00:28:17.289
In one, you have the score that's the framework to give the opportunity to people to perform.

00:28:17.629 --> 00:28:23.309
And the other one, you have a kind of social relationship and kind of ritual

00:28:23.309 --> 00:28:26.989
that puts everybody together and tries to play music.

00:28:28.289 --> 00:28:34.129
Can you explain then, in these two situations you now describe,

00:28:34.629 --> 00:28:38.749
what's the role of something like trust?

00:28:38.809 --> 00:28:42.049
Or is there a role of something like trust in that?

00:28:42.849 --> 00:28:45.629
Many. I think this is a good word.

00:28:46.569 --> 00:28:50.949
Because what I mean by trust, and I don't know what you mean by trust,

00:28:51.029 --> 00:28:53.469
but what I mean by trust is not to believe in you.

00:28:53.969 --> 00:29:01.729
I mean by trust is that I give to you the opportunity to give something to me

00:29:01.729 --> 00:29:04.889
that please me. This is trust to me.

00:29:06.009 --> 00:29:11.509
It's not give you and say, I believe in you and I do to you.

00:29:11.689 --> 00:29:16.769
I believe in God, So I'm going to do everything God tells me. No, I'm not saying that.

00:29:16.869 --> 00:29:20.929
I say, if something comes to me that pleases me, and I trust that comes from

00:29:20.929 --> 00:29:26.969
you, I think trust is this pleasure to, not to serve, but this pleasure of staying

00:29:26.969 --> 00:29:30.209
together and amplify this.

00:29:30.409 --> 00:29:34.689
And trust has to be between the conductor and the musicians.

00:29:34.809 --> 00:29:38.529
And in another situation, Africa, the trust between them.

00:29:38.809 --> 00:29:41.849
They are, and it makes a community. minutes.

00:29:42.269 --> 00:29:48.829
So I don't know. How do you, how do you, if you want to orchestrate that as,

00:29:48.909 --> 00:29:53.049
as a conductor or as a composer or as an instrumentalist?

00:29:55.163 --> 00:29:59.163
But the point is that there are situations when they need to compose.

00:29:59.423 --> 00:30:01.383
There are other situations they don't need.

00:30:01.963 --> 00:30:05.143
So let's take again this Reich example.

00:30:05.423 --> 00:30:12.003
After being there in Africa, he came back to New York and we wrote,

00:30:12.163 --> 00:30:13.183
for example, clapping music.

00:30:13.423 --> 00:30:21.323
So he takes a little bit the structure, what he heard and he thought about the structure of the pulse.

00:30:22.503 --> 00:30:27.823
This post and rewrote it and he composed a piece of music in that sense the

00:30:27.823 --> 00:30:36.623
process the process that people are using there this composer make an abstraction and brought it in

00:30:36.883 --> 00:30:43.523
another framework there in africa the firm works not the score the firm work

00:30:43.523 --> 00:30:47.983
there is the the social relationship, and the word you said, the trust.

00:30:48.843 --> 00:30:53.683
And after that, when clapping music was performed many times,

00:30:53.923 --> 00:30:59.723
there's one layer that I call the symbolic notation, and the other layer is

00:30:59.723 --> 00:31:01.663
the way people play this chord.

00:31:01.983 --> 00:31:05.763
And here, there's one point that I think is important.

00:31:06.303 --> 00:31:12.583
The composer, sometimes, he's the person that brings this abstraction,

00:31:13.443 --> 00:31:20.543
like for this example to the framework, to the score he brings it but I don't

00:31:20.543 --> 00:31:21.883
think the score is enough.

00:31:22.943 --> 00:31:27.443
That's what I indeed wanted to understand because I could imagine that as you

00:31:27.443 --> 00:31:32.543
put a score together you put ingredients in there of for instance transiently

00:31:32.543 --> 00:31:34.763
entraining certain instruments,

00:31:35.803 --> 00:31:40.303
so in that sense you could also try to build up a trust relation because there

00:31:40.303 --> 00:31:43.383
is some reciprocal interaction between them.

00:31:43.583 --> 00:31:49.923
Is that the case? Would you use elements of that kind to construct trust?

00:31:50.843 --> 00:32:01.983
Yes, I think so. I think this way, our talk goes in a very good direction,

00:32:02.083 --> 00:32:05.483
the direction that I believe. Let's say clearly.

00:32:05.763 --> 00:32:10.623
For example, I worked at the Unicamp a symphony orchestra for many years.

00:32:10.743 --> 00:32:15.403
They have made many world premieres of works of mine.

00:32:15.643 --> 00:32:20.563
So let's talk about, for example, this couverture. That was an opera, okay?

00:32:20.783 --> 00:32:27.983
And I go to this kind of, I go to the trust, but I need a minute to explain.

00:32:28.243 --> 00:32:34.243
So in that opera, the idea was to celebrate the 15th anniversary of Unicamp.

00:32:34.243 --> 00:32:41.883
And also, I had the idea to convey with my music that celebration.

00:32:43.028 --> 00:32:48.728
One point that I start to think, it's I describe the history of somebody that's

00:32:48.728 --> 00:32:52.048
found the Unicamp or another big scientist.

00:32:52.308 --> 00:32:58.568
I'm not going to describe Unicamp history, but I'm going to describe somebody's

00:32:58.568 --> 00:33:02.528
history that's important to Unicamp.

00:33:02.528 --> 00:33:10.348
And after many times, I realized that the best to describe creation in Unicamp

00:33:10.348 --> 00:33:16.648
exactly is describe how people work when they are doing creation.

00:33:16.968 --> 00:33:23.128
So in that opera, Descoberta, there's no narrative. There's no character.

00:33:23.668 --> 00:33:27.068
There's only the process of creation

00:33:27.068 --> 00:33:31.708
and how I represent it because it's a metaphor for our discussion.

00:33:31.708 --> 00:33:39.068
I decided that I have a score, of course, but I need to have the collaboration

00:33:39.068 --> 00:33:41.808
of other people. I have dancers.

00:33:42.128 --> 00:33:46.848
Okay. I have a percussionist, a special group of percussion.

00:33:47.128 --> 00:33:53.788
I have the orchestra and I have a team of technicians that are going to build

00:33:53.788 --> 00:34:02.888
up the multimodal system that's going to amplify and describe the movement for the audience.

00:34:03.168 --> 00:34:10.208
So, when I have this big project, I have to combine the different levels of

00:34:10.208 --> 00:34:15.768
understanding between these different disciplines.

00:34:16.248 --> 00:34:25.148
For example, for the dancers, the time to make the choreography is much longer than for the musicians.

00:34:25.148 --> 00:34:35.108
For the production of the whole choreography, they took around six months, almost.

00:34:36.488 --> 00:34:46.928
And for the score for the orchestra, the research rehearsal was around 15 days, half a month.

00:34:47.745 --> 00:34:52.785
And for the percussionists, because there's a kind of special sounds,

00:34:53.145 --> 00:34:55.845
they expand a little around two months.

00:34:56.905 --> 00:35:03.005
So, and my question is, why for the same score, we have this difference between

00:35:03.005 --> 00:35:06.165
this time difference for the interpretation?

00:35:06.705 --> 00:35:13.005
Okay. For example, for the dancers, they have to learn with their bodies and

00:35:13.005 --> 00:35:15.345
make the expression in their bodies.

00:35:15.345 --> 00:35:18.325
There's no instrument and my score does

00:35:18.325 --> 00:35:21.185
not work for them as works for the

00:35:21.185 --> 00:35:24.345
musicians because for musicians they have

00:35:24.345 --> 00:35:27.265
a prescription of notes and the dancers

00:35:27.265 --> 00:35:31.185
they don't have any prescriptions prescription they

00:35:31.185 --> 00:35:38.725
have to build up the choreography uh step by step and and for for the percussionist

00:35:38.725 --> 00:35:43.065
they are they are combined these two levels because they they have the level

00:35:43.065 --> 00:35:48.585
of the body because I think percussion is one of the musical instruments that

00:35:48.585 --> 00:35:50.965
involves too much of the body.

00:35:51.085 --> 00:35:57.165
And also I put the instruments in the opera in many different places,

00:35:57.205 --> 00:36:01.065
in the percussion instrument, in many different places of the stage.

00:36:03.325 --> 00:36:09.945
But when I was developing this whole project, I had to trust Cinthia,

00:36:09.985 --> 00:36:13.965
that was the conductor, I have to trust Daniel, I have to trust Fernando,

00:36:14.185 --> 00:36:18.225
and also the technicians, but we are involved.

00:36:18.485 --> 00:36:25.745
And I think the most important factor that's make this project being a success,

00:36:26.425 --> 00:36:28.505
was for me, from my point of view,

00:36:29.489 --> 00:36:38.329
to understand the different time that people have to work and to collaborate between languages.

00:36:38.689 --> 00:36:47.829
For example, the musicians, with their protocol, they act a little bit fast, okay?

00:36:47.929 --> 00:36:51.949
But the dancers, they have to build up the protocol.

00:36:52.169 --> 00:36:54.609
And the percussionists, They are between them.

00:36:55.469 --> 00:37:00.989
And the score of this opera, it's there with the notes, okay?

00:37:01.769 --> 00:37:03.629
But it's not the choreography.

00:37:04.669 --> 00:37:08.029
And, of course, you have to talk about it.

00:37:08.249 --> 00:37:14.009
My question was, Jonathas, whether you then include in the composition elements

00:37:14.009 --> 00:37:18.029
to instill trust and instill the collaboration.

00:37:18.249 --> 00:37:22.969
For instance, by building dialogues inside the piece.

00:37:23.649 --> 00:37:30.889
That's a good question. I decided to put some spice, let's call this spice.

00:37:31.289 --> 00:37:39.549
That's our moments of, let's say, I wouldn't say cues, because cues is too little.

00:37:39.549 --> 00:37:46.849
But there is a small space in the score that represents space for,

00:37:46.909 --> 00:37:51.369
I would say, kind of bifurcation. I'll give you an example.

00:37:53.089 --> 00:37:59.669
For example, when the orchestra is performing a piece of music,

00:37:59.869 --> 00:38:02.849
everybody is sitting there in the stage.

00:38:03.709 --> 00:38:09.669
And the public is sitting here and listening to that. We call this Italian theater

00:38:09.669 --> 00:38:17.629
for this opera, because I was describing I was interested in describing the creation process.

00:38:17.889 --> 00:38:20.589
I put some cues in this space.

00:38:21.909 --> 00:38:26.289
It's not only the position of the conductor, but the position of the dancers

00:38:26.289 --> 00:38:30.349
in this space that you give cues for interpretation.

00:38:31.409 --> 00:38:34.489
So this was prescribed on the score.

00:38:34.869 --> 00:38:40.929
There's a chance of that happening. But of course, the time when it happened

00:38:40.929 --> 00:38:45.449
and why it happens depends very much on the choreographer.

00:38:46.249 --> 00:38:50.749
And it's a little bit different from the musical score, because the musical

00:38:50.749 --> 00:38:54.409
score, the time when something is going to happen is there.

00:38:54.549 --> 00:39:01.789
You have the bar number, one number there, 20, 21, doesn't matter.

00:39:02.549 --> 00:39:06.489
But even there, when you have the time to produce something,

00:39:06.789 --> 00:39:17.769
you have a small chance of modulating for the dance when you add the space in their body,

00:39:17.909 --> 00:39:23.709
the tolerance of the score has to be larger. That's to be great.

00:39:23.989 --> 00:39:27.949
But Jonathan, I don't know if I'm answering your question.

00:39:28.069 --> 00:39:32.969
I think I make a lot of confusion, but let's try to combine this.

00:39:33.229 --> 00:39:37.809
It's because I'm working not only with musicians, I'm working with dancers,

00:39:37.969 --> 00:39:39.109
and I'm working with engineering,

00:39:39.609 --> 00:39:45.789
I try to tell you that the trust not only depends on the score and the frameworks,

00:39:45.969 --> 00:39:56.189
depends also the level of response each element of the system has to the stimulus.

00:39:57.289 --> 00:40:03.109
And depends the way their work mind.

00:40:06.462 --> 00:40:09.902
And the way they take the project.

00:40:10.742 --> 00:40:14.742
In engineering, in the opera, it takes the project in one way,

00:40:14.802 --> 00:40:17.462
the dancer in another way, and the musician in another way.

00:40:17.982 --> 00:40:23.802
So that means to make it possible to do this collaboration, we have to respect

00:40:23.802 --> 00:40:29.682
that level of acquisition of knowledge and also in producing results.

00:40:30.322 --> 00:40:34.742
If you have a group with many different kinds, not only people,

00:40:34.962 --> 00:40:37.022
but with different kinds of approach.

00:40:37.302 --> 00:40:41.262
You have to respect these as well. I understand, I think.

00:40:41.502 --> 00:40:48.722
But now you gave this one example, right, for this complex piece you put together.

00:40:49.602 --> 00:40:54.642
But can you give an example of other experiments you've done,

00:40:55.482 --> 00:41:00.062
also composing a piece, conducting a piece, where it just didn't work,

00:41:00.262 --> 00:41:06.982
where it really failed, where this creative collaboration does really not come off the ground?

00:41:07.482 --> 00:41:09.302
What's failure in that case?

00:41:10.342 --> 00:41:13.502
I love this too much. I don't know what to think about.

00:41:13.882 --> 00:41:19.982
Let me think about it. Maybe I'll give an example. I remember.

00:41:20.522 --> 00:41:31.022
So I wrote a piece of music for percussion and string quartet, okay? And.

00:41:32.901 --> 00:41:37.801
My mistake was to think that the sound,

00:41:38.141 --> 00:41:44.401
the way I was going to prescribe the sound on the score, the string for the

00:41:44.401 --> 00:41:49.521
performer, it would sound like, for example, the sounds of the percussion.

00:41:49.521 --> 00:41:59.641
My mental goal was to make the string orchestra become a kind of percussion

00:41:59.641 --> 00:42:03.461
orchestra and the percussion instrument become a string.

00:42:03.781 --> 00:42:07.421
I tried to invert the function.

00:42:08.321 --> 00:42:11.121
And what happened? I was there with the conductor.

00:42:11.341 --> 00:42:17.081
I explained to them the idea, but they don't get it. Not get it.

00:42:17.161 --> 00:42:29.441
Maybe they don't like it. And they said, no, the strings are not rough like you want that we play,

00:42:29.601 --> 00:42:33.281
because I want them to make very close to rock.

00:42:34.301 --> 00:42:40.101
And I pushed them to say, you have to take the taché, not, you have to do this

00:42:40.101 --> 00:42:45.461
very rough, and change the way you do the interpretation of the string instrument.

00:42:45.461 --> 00:42:49.861
And I asked the percussionist, when you play the...

00:42:50.741 --> 00:42:56.321
I asked them to play a vibraphone, play this... And he's going to play the vibraphone

00:42:56.321 --> 00:43:02.141
with the bow as one string instrument. Play, this is very soft.

00:43:02.601 --> 00:43:07.461
It sounds like a string.

00:43:08.101 --> 00:43:10.541
So the point is, I think...

00:43:11.301 --> 00:43:17.241
I like my project, But when I came in front of the orchestra and described to them my proposal,

00:43:17.541 --> 00:43:23.241
they said, no, it's impossible because you change too much the function of the

00:43:23.241 --> 00:43:27.761
instrumentation in the traditional way.

00:43:27.861 --> 00:43:32.141
You want to make us to do what we don't think, we don't believe,

00:43:32.261 --> 00:43:34.181
we don't trust in that idea.

00:43:34.681 --> 00:43:37.501
But then, how I say, but this is the answer.

00:43:38.105 --> 00:43:43.005
It's very interesting because when you're in the audience,

00:43:43.505 --> 00:43:48.825
you often at any performance, whether it's a classical music concert or a vanguard

00:43:48.825 --> 00:43:54.565
dance company, you have the sensation or the understanding that everything is

00:43:54.565 --> 00:43:55.725
hierarchically structured.

00:43:55.725 --> 00:44:01.625
But what you have just portrayed is this dialogue between conductor and the

00:44:01.625 --> 00:44:03.765
various people who are involved in it.

00:44:04.685 --> 00:44:10.745
When it breaks down, you have a problem. When the dialogue is good and there's

00:44:10.745 --> 00:44:18.125
an understanding or a cooperation between an understanding of what the framework is supposed to project,

00:44:18.285 --> 00:44:23.665
then you get the individuals collaborating with each other to meet the goal of the music.

00:44:23.705 --> 00:44:26.185
Is that correct in my interpretation? Yes, that's correct.

00:44:26.365 --> 00:44:31.145
But I think it's more frequently, and it's because I work more frequently in

00:44:31.145 --> 00:44:32.565
new music. I'm a composer.

00:44:33.425 --> 00:44:39.685
I'm making new proposals. That means if you take an interpretation of Mozart,

00:44:39.905 --> 00:44:43.905
maybe the framework is more stable.

00:44:44.245 --> 00:44:46.025
People, they have some reference.

00:44:46.405 --> 00:44:51.245
Even they play Mozart for many years and they have many ideas.

00:44:51.245 --> 00:44:55.905
And the conductors say, how about bar number 55?

00:44:56.905 --> 00:45:03.305
You do a small conlang or whatever. And they know that because they played their entire life this music.

00:45:03.625 --> 00:45:11.025
When you come to orchestra with new music, OK, you have the framework.

00:45:11.925 --> 00:45:16.185
You have the people's life, the way they believe music is.

00:45:16.405 --> 00:45:19.445
You have your belief. And it's really matter.

00:45:19.445 --> 00:45:23.325
It's really important that the score tells

00:45:23.325 --> 00:45:30.405
them something but the score it's not able to tell everything because it's new

00:45:30.405 --> 00:45:37.305
music there are things there in the score that was not prescribed but now Jonathan

00:45:37.305 --> 00:45:40.785
you have to work together and that,

00:45:41.605 --> 00:45:48.365
sort of bit that is not described then is moved forward on the basis of trust.

00:45:49.565 --> 00:45:52.825
For sure okay for sure but now you also

00:45:52.825 --> 00:45:58.685
said that in your experiment to do the the string percussion inversion that

00:45:58.685 --> 00:46:04.585
didn't work out because you were too far beyond people's expectations right

00:46:04.585 --> 00:46:12.485
so would this mean that also within a piece and within the way an orchestra might perform a peace,

00:46:12.505 --> 00:46:19.025
if there are events that are too far out of this proximal zone of expectation,

00:46:19.625 --> 00:46:22.965
the peace collapses. Does that happen?

00:46:24.188 --> 00:46:30.448
Yes, but that's the big, big, big challenge of in writing contemporary music.

00:46:31.368 --> 00:46:35.228
So, and could collapse. I'm going to give an example.

00:46:35.648 --> 00:46:39.728
I don't know if it's for you, that's it. There's a Brazilian composer I'm not

00:46:39.728 --> 00:46:42.288
going to mention because... Jonatas Manzoli.

00:46:42.928 --> 00:46:47.948
No, okay, let's say Jonatas Manzoli, no problem. And he went to a very important

00:46:47.948 --> 00:46:53.308
festival in Brazil, and he came with a score that was a ball,

00:46:53.588 --> 00:46:56.908
a crystal ball, like it have notes there inside.

00:46:57.828 --> 00:47:05.828
And he asked people to make an interpretation of that ball, that it would be the score, okay?

00:47:06.888 --> 00:47:12.288
But before he start to perform the music, because the orchestra was not so keen

00:47:12.288 --> 00:47:15.808
about that, they make an agreement.

00:47:15.808 --> 00:47:24.808
Agreement, we are going to play only B flat because they are free to play what they see in the ball.

00:47:24.988 --> 00:47:30.968
And they came to the concert and when that part where they have freedom, they play the same note.

00:47:31.148 --> 00:47:38.228
That's completely not what the composer wants, but they make this why they made it.

00:47:38.228 --> 00:47:47.008
Because they don't want to collaborate because the freedom that the composer gave to them,

00:47:47.168 --> 00:47:53.968
giving a score like a ball, and they have to see there's some notation and make their interpretation,

00:47:54.568 --> 00:48:00.188
they don't take it as for good because they don't trust that kind of freedom

00:48:00.188 --> 00:48:01.648
that the composer gave to them.

00:48:03.028 --> 00:48:10.268
I don't know if it's a good example. It reminds me of an example that I give to my students in class.

00:48:11.188 --> 00:48:18.348
And there came another point here. How they score is very important.

00:48:18.488 --> 00:48:22.848
How they score is good for giving cues.

00:48:26.143 --> 00:48:30.963
I said, it looks like I do everything I don't care. I care very much.

00:48:31.083 --> 00:48:33.323
And how the score is good to give cues.

00:48:33.543 --> 00:48:40.583
For example, if some student come to me and say, Professor, I want to make a graphic score.

00:48:40.923 --> 00:48:45.323
I want to make a little ball. I always talk to them.

00:48:45.603 --> 00:48:53.723
I say, first question I ask them, what you intend and which sound do you want to produce?

00:48:54.663 --> 00:49:00.223
So, since you have this model, how the sound has to sound like,

00:49:00.443 --> 00:49:03.343
now we have to find a better way

00:49:03.343 --> 00:49:08.563
to communicate it to the orchestra and to communicate it to the musicians.

00:49:09.023 --> 00:49:13.063
And there's a second question that has to be asked.

00:49:13.643 --> 00:49:18.623
This piece is a solo piece, this piece is an orchestral piece,

00:49:18.783 --> 00:49:23.363
or this piece is a chamber music piece. It's very different.

00:49:23.523 --> 00:49:30.383
For example, if it's a soloist piece, you might invent something and you have

00:49:30.383 --> 00:49:36.883
an incredible soloist that he plays the violin here or in the back.

00:49:37.523 --> 00:49:41.123
It's a unique piece and you can put everything there.

00:49:42.303 --> 00:49:48.143
So you have many freedoms. If you go to chamber music, you have also freedom,

00:49:48.263 --> 00:49:53.423
but you have to deal with four, five, six, eight people.

00:49:53.643 --> 00:50:00.743
So the social relationship and the way they use to interpret the score take

00:50:00.743 --> 00:50:05.663
them a little bit more, let's say, freedom than, for example,

00:50:05.683 --> 00:50:06.763
when you go to orchestra.

00:50:07.583 --> 00:50:14.323
So, and when I shouldn't come to me and say, I'm going to write a piece for orchestral piece,

00:50:14.543 --> 00:50:20.023
or I'm going to write a chamber music, we discuss about, I would say,

00:50:20.043 --> 00:50:23.723
the tolerance of your writing.

00:50:23.723 --> 00:50:27.263
Let's explain it.

00:50:27.363 --> 00:50:34.823
How good are the symbols and the way you write to convey your ideas?

00:50:35.123 --> 00:50:41.883
If it's chamber music, you can put extended techniques, you can explore many

00:50:41.883 --> 00:50:46.183
possibilities of the instrument, you can change the sound of the instruments.

00:50:46.183 --> 00:50:52.723
For example, if my piece for percussion and string instrument,

00:50:53.003 --> 00:50:58.483
and was what I did later, was for a string quartet and for a percussion,

00:50:59.103 --> 00:51:01.143
it didn't have a problem.

00:51:01.723 --> 00:51:07.783
Because a small group of four musicians, and I go there even close to them,

00:51:07.923 --> 00:51:13.523
I tell them, play in this way, and he's going to listen and realize that.

00:51:13.523 --> 00:51:19.543
But when I propose this for the whole orchestra, it's different.

00:51:19.883 --> 00:51:22.863
So that means the way you...

00:51:24.486 --> 00:51:30.766
You write, you communicate this score for a different kind of ensemble,

00:51:31.146 --> 00:51:32.866
it's also very important.

00:51:33.346 --> 00:51:40.946
And the same idea, same musical idea being performed by an orchestra,

00:51:41.306 --> 00:51:47.186
being performed by a chamber, chamber group, an ensemble, and being performed as a solo,

00:51:47.566 --> 00:51:53.286
it has to be, it has a a completely different representation in the score.

00:51:53.706 --> 00:52:04.366
So that means as I told you, even that, how do you, let's say, how do you drive it?

00:52:04.426 --> 00:52:08.426
How do you drive the response of the interpretation?

00:52:10.066 --> 00:52:14.766
So I think for soloists, it's very much in new music, talk to them.

00:52:15.326 --> 00:52:18.246
Really, talk to them. The composer has to talk to them.

00:52:18.246 --> 00:52:25.946
And also there are times when I'm writing new techniques that I call that person how about it,

00:52:27.406 --> 00:52:30.146
and we dialogue he said no it

00:52:30.146 --> 00:52:33.566
doesn't work if you go to a chamber so

00:52:33.566 --> 00:52:38.206
maybe you describe a little bit more people you talk to them but you don't have

00:52:38.206 --> 00:52:44.946
this really good relationship to follow up on this so now in some sense you

00:52:44.946 --> 00:52:50.846
are in this more or less comfortable zone where you as a human conductor or

00:52:50.846 --> 00:52:53.146
composer are interacting with other humans.

00:52:53.866 --> 00:52:57.846
But actually, you are also one of the pioneers of interactive music systems,

00:52:57.926 --> 00:53:01.646
with which you started in the early 90s or maybe even earlier,

00:53:01.846 --> 00:53:09.546
which in some sense forces you to formalize a lot of these ideas about musical

00:53:09.546 --> 00:53:15.946
collaboration now into an algorithm that actually is executed by a computer

00:53:15.946 --> 00:53:21.366
and maybe an interaction with other computers or other humans creates a piece of music, right?

00:53:21.486 --> 00:53:26.986
So how is that translation step then done from that perspective of collaboration?

00:53:29.546 --> 00:53:32.526
Wow, okay, thank you for that question.

00:53:32.786 --> 00:53:41.366
So when I started to work with algorithmic composition many years ago, before I started my PhD.

00:53:43.266 --> 00:53:53.526
Long ago. Yeah, my goal was to make a kind of automatic generative composition that using computer,

00:53:53.786 --> 00:54:00.806
it's going to represent completely my musical ideas with an algorithm with mathematical laws.

00:54:02.295 --> 00:54:05.695
Okay, I started to work on that was the start of my PhD.

00:54:05.975 --> 00:54:11.535
My goal was to use a nonlinear system in this whole complex.

00:54:12.215 --> 00:54:18.615
When I was doing the PhD in that moment, one question that came to me and that's

00:54:18.615 --> 00:54:23.275
making me change instead of working on algorithmic composition,

00:54:23.755 --> 00:54:27.295
I'm working interactive algorithmic composition.

00:54:27.975 --> 00:54:34.035
What's the difference? So when I start to work on that, and when I receive the

00:54:34.035 --> 00:54:36.195
response of the machine,

00:54:36.455 --> 00:54:44.755
of the parameters that was imposed to the computer, sometimes I'll say, okay, I am happy.

00:54:44.755 --> 00:54:48.295
But I said, but I'm not completely happy.

00:54:48.395 --> 00:54:52.755
Why am I not completely happy? Because I started to understand that that music

00:54:52.755 --> 00:55:00.335
that the computer is performing is an instantiation of many other music or many

00:55:00.335 --> 00:55:06.135
other ideas that it's conveying in my proposal.

00:55:07.215 --> 00:55:12.415
Let's be clear. When you work with a piece of art, you can paint, okay?

00:55:12.655 --> 00:55:21.415
But you have this concept, the general concept of that piece of art that you're going to make.

00:55:21.815 --> 00:55:26.715
So in algorithmic composition, from my perspective, when you finish and the

00:55:26.715 --> 00:55:32.675
computer generates that kind of music automatically, The machine is,

00:55:32.775 --> 00:55:42.675
let's say, is performed one small part of this whole concept that you parametrize, parametrize it.

00:55:42.835 --> 00:55:49.895
That means the math serves you to represent the idea in terms of parameters,

00:55:50.175 --> 00:55:54.455
but the math doesn't give you the whole interpretation.

00:55:55.575 --> 00:56:02.055
Because to make the algorithm, you have to reduce the complexity of your idea,

00:56:02.735 --> 00:56:09.415
because the numbers are not enough and your solo is not enough to represent everything.

00:56:10.155 --> 00:56:13.395
Yeah. And I was very frustrated. I said, oh my God.

00:56:13.675 --> 00:56:20.215
And I said, I'm not going to finish this PhD because I want,

00:56:20.495 --> 00:56:23.615
I'll go back to write music by hand, I said.

00:56:24.639 --> 00:56:31.439
And in that sense, I'm very thankful to my supervisor at the time,

00:56:31.499 --> 00:56:36.299
Jim Fulkerson, that was a composer that has worked with John Cage for many years.

00:56:36.659 --> 00:56:44.419
So he came to me and said, the problem is that you don't want to have an automatic,

00:56:44.959 --> 00:56:46.159
finished piece of music.

00:56:46.319 --> 00:56:49.539
You want to give space for interpretation.

00:56:50.059 --> 00:56:53.919
And the computer has to become part of the game.

00:56:54.059 --> 00:57:01.439
But the computer is not the guy that is going to perform exactly what you prescribe.

00:57:02.119 --> 00:57:07.999
And that makes the whole difference in my entire life. And we are talking here because of that.

00:57:08.199 --> 00:57:13.259
So when I realized that, I started to understand that sometimes,

00:57:14.039 --> 00:57:22.119
you can use the math and the algorithm to give boundaries of tolerance where

00:57:22.119 --> 00:57:26.939
some behaviors are allowed and other behaviors are not allowed.

00:57:27.119 --> 00:57:30.339
But you're not describing the behavior.

00:57:31.859 --> 00:57:35.979
And you give space for interaction.

00:57:36.579 --> 00:57:41.779
And after that, I started to work with me any kind of interaction.

00:57:42.019 --> 00:57:50.279
So in my PhD, for example, a long time ago, I developed a glove because also

00:57:50.279 --> 00:57:52.319
I was a conductor for many years.

00:57:52.439 --> 00:57:58.679
So I decided that the movement of my hands are going to give the variations

00:57:58.679 --> 00:58:04.579
inside that space of sounds.

00:58:05.299 --> 00:58:12.699
So that means the maths give me that space and I move my hands inside the space.

00:58:12.819 --> 00:58:13.999
Of course, I don't have numbers.

00:58:14.479 --> 00:58:19.719
I have only sounds. And that's another point that I would like to say,

00:58:19.799 --> 00:58:27.959
after having the representation in the algorithm, the task is not to put numbers again.

00:58:28.139 --> 00:58:34.219
The task is to make the sound as close as possible to your interpretation.

00:58:34.559 --> 00:58:40.019
So that means you come back to the level of instrumentation or performance.

00:58:42.019 --> 00:58:50.879
So this is now, you move towards interactive music system, but now you talk

00:58:50.879 --> 00:58:52.539
about interaction there, right?

00:58:52.579 --> 00:58:57.939
So what would distinguish interaction with an artificial music generating system

00:58:57.939 --> 00:59:00.699
and collaboration with that system?

00:59:02.233 --> 00:59:10.633
I think artificial system, I think I would say a machine or synthetic machine

00:59:10.633 --> 00:59:14.393
developed system, I would say that this is one thing.

00:59:16.133 --> 00:59:24.533
Many. I do synthetic system to make music, okay, but the point is there where

00:59:24.533 --> 00:59:27.513
you put the interest of your design.

00:59:28.213 --> 00:59:33.293
So I have to come to Ada, you know, to Robozer.

00:59:33.473 --> 00:59:37.193
So let's go to Robozer because it's the work we did together.

00:59:37.393 --> 00:59:45.113
So when we matched in the Robozer, I had this concept, I describe it now.

00:59:47.553 --> 00:59:52.173
Let's say in a system that I called Curvação in Portuguese.

00:59:52.373 --> 00:59:59.553
That means a curve that makes sound. That means I was looking for ways of drawing

00:59:59.553 --> 01:00:02.773
in this space of tolerance,

01:00:03.073 --> 01:00:11.573
of possible instantiations of music, exploration of that space, creative exploration.

01:00:12.233 --> 01:00:18.913
When I saw Kepera, the small robot, walking in the arena,

01:00:19.153 --> 01:00:26.133
and we are there discussing about if the robot is attracted or not for the lights and so on,

01:00:26.133 --> 01:00:34.313
What came to my mind is this path of exploration in the arena might be equivalent

01:00:34.313 --> 01:00:43.593
to the path that a composer who works in an interactive system might develop.

01:00:44.813 --> 01:00:53.313
So that means the small robot was not there to really perform the music in that

01:00:53.313 --> 01:00:54.793
sense of performing notes.

01:00:54.793 --> 01:01:01.073
The robot is there to collaborate with a behavior,

01:01:01.713 --> 01:01:09.313
a dynamic behavior, that will take out some change in some principles that was

01:01:09.313 --> 01:01:12.313
available in the system.

01:01:13.193 --> 01:01:18.033
So that means… It's a variability, right?

01:01:18.153 --> 01:01:25.153
Exactly. But what I was wondering about, if you would now look at the next step

01:01:25.153 --> 01:01:27.573
of such a music system, and it has to be collaborative,

01:01:28.153 --> 01:01:35.853
what features would you have to add to Roboser to make Roboser collaborative and not interactive?

01:01:38.719 --> 01:01:48.019
Yeah, I think the problem there at Roboz was that Roboz does not listen to the music it plays.

01:01:50.099 --> 01:01:57.479
And we have been working a lot about it. But what I mean by listen, that's a point, okay?

01:01:58.279 --> 01:02:02.199
In music, we talk about a lot of scuta, listen.

01:02:03.239 --> 01:02:09.639
And there are many layers of listening to things. Okay, listen to words, listen to music.

01:02:09.739 --> 01:02:14.719
But I think it's very special when you listen to music, because music is a very

01:02:14.719 --> 01:02:21.039
plastic material that penetrates our brain in many different layers.

01:02:22.059 --> 01:02:27.479
So that means if you define listen to music only in the acoustic level, it's one thing.

01:02:27.799 --> 01:02:34.159
And of course, listen to music can go in the acoustic level,

01:02:34.159 --> 01:02:39.739
and maybe it goes in the social level, go in, let's say, in psychological level.

01:02:40.079 --> 01:02:46.059
So, but going back to robozer, I think I would say that if you have built a

01:02:46.059 --> 01:02:52.819
feedback system that let the robozer to listen the sounds that is performed in the environment,

01:02:52.939 --> 01:02:55.939
it will improve the system.

01:02:56.099 --> 01:03:01.779
I think, of course, next week we try to do that in ADA.

01:03:01.779 --> 01:03:08.319
But also Ada, Ada performed music and we have many people interact with Ada,

01:03:08.479 --> 01:03:13.459
but Ada also, Ada was not listening to herself.

01:03:15.059 --> 01:03:19.959
Ada was trying to understand the behavior of people inside the room.

01:03:19.959 --> 01:03:28.559
But and also in the end that means why Ada or Roboza has to listen to the music

01:03:28.559 --> 01:03:35.019
they are performing because they need to have a pleasure also so if they have

01:03:35.019 --> 01:03:36.979
a pleasure to listen what they are.

01:03:38.269 --> 01:03:42.629
Performing, they would make change in the algorithm.

01:03:42.949 --> 01:03:48.489
Because the algorithm, not in the algorithm, they would make change in the possibilities

01:03:48.489 --> 01:03:52.369
the machine is exploring in this space.

01:03:52.449 --> 01:03:55.969
But then that would be your optimization objective, you're saying?

01:03:56.849 --> 01:04:01.589
I would say that today is what I'm working on.

01:04:01.929 --> 01:04:08.149
And so because of it, I'm working too much with dancers in this moment,

01:04:08.289 --> 01:04:13.489
because I think not because they listen to music better than musicians,

01:04:13.709 --> 01:04:14.729
it's not because of that.

01:04:14.989 --> 01:04:22.409
I think because also in modern dance, it's not ballet-like.

01:04:22.629 --> 01:04:31.769
So that means they have this possibility of adjusting, adjusting the sound, adjusting their body.

01:04:31.769 --> 01:04:38.789
And I think it's a good paradigm to that relationship between mind and body.

01:04:38.869 --> 01:04:44.869
And it's a good representation of embodiment or embodied cognition.

01:04:45.369 --> 01:04:49.769
But now, if we now step outside of this domain of music, right?

01:04:50.729 --> 01:04:57.189
So it's very advanced. You have a very deep understanding of how to structure

01:04:57.189 --> 01:05:02.329
collaboration there and how to produce beauty with that if you want.

01:05:03.229 --> 01:05:07.989
But let's now generalize that just the domain of human collaboration in general.

01:05:08.209 --> 01:05:12.409
So let's say you want to manage a big organization, right?

01:05:12.669 --> 01:05:15.689
So what lessons would you extract

01:05:15.689 --> 01:05:22.869
from that domain of music to structure collaboration in a big business?

01:05:25.249 --> 01:05:34.269
I think I would say that the rules are not for being perceived as a command.

01:05:34.589 --> 01:05:39.589
The rules are going to be perceived as a possibility of interpretation.

01:05:40.989 --> 01:05:44.269
So you are not there to receive commands.

01:05:44.569 --> 01:05:49.829
You are there to make an interpretation. So, secondly, if you are in charge

01:05:49.829 --> 01:05:55.349
of the whole community, you are not there to write the rules.

01:05:55.549 --> 01:06:05.289
You are there to collaborate in the structure of the rules, in the prescription of the rules.

01:06:05.629 --> 01:06:15.649
And second, I would try to make people believe that all kind of work is a kind of creative process.

01:06:16.729 --> 01:06:21.569
No matter, no matter what you do, no matter, it's a creative,

01:06:21.729 --> 01:06:23.569
you're doing a creation.

01:06:23.669 --> 01:06:30.009
So if somebody there in the chain of action doesn't feel good and doesn't feel

01:06:30.009 --> 01:06:33.669
creative in that work, I think something is wrong.

01:06:33.929 --> 01:06:36.149
So that means, I don't know.

01:06:37.963 --> 01:06:43.043
I'm not running any company, of course. I don't know how it is going to be implemented.

01:06:43.203 --> 01:06:45.343
But this is my perspective.

01:06:45.943 --> 01:06:52.623
And also because I understand interpretation of giving meaning to something.

01:06:53.063 --> 01:06:58.003
It's an act of, it's a creative act.

01:06:58.843 --> 01:07:06.163
So that means if you don't give space to create creativity in the chain of the

01:07:06.163 --> 01:07:11.843
actors, I think maybe your work is going to be done in some ways,

01:07:11.983 --> 01:07:15.163
but it's not going to be well done, in my opinion.

01:07:15.363 --> 01:07:21.423
Because it's not only to make an execution of that, but it's make it good,

01:07:21.563 --> 01:07:24.183
make people feel good. Right.

01:07:24.863 --> 01:07:31.683
So now we are again almost back in a confinement period because of COVID-19.

01:07:34.043 --> 01:07:39.743
So, what did we learn about human collaboration in this period?

01:07:42.483 --> 01:07:50.743
I might tell you my experience because the first thing I think we have to learn

01:07:50.743 --> 01:07:55.923
from this period is that collaboration is the base of survival.

01:07:57.409 --> 01:08:00.529
So that means, let's take this problem of vaccine.

01:08:01.109 --> 01:08:06.529
Okay, I might believe that vaccine is not good for me for many reasons because

01:08:06.529 --> 01:08:07.969
I don't trust science or whatever.

01:08:09.349 --> 01:08:12.529
I don't say, personally, I think that.

01:08:13.089 --> 01:08:20.229
But if I don't believe that vaccination is about the collectiveness that I'm

01:08:20.229 --> 01:08:26.569
making good for everybody, so I'm not, I didn't learn anything.

01:08:27.709 --> 01:08:33.129
And this is one big, I think this is one consequence of that.

01:08:33.849 --> 01:08:38.109
People start to think too much about their own. They are isolated,

01:08:38.309 --> 01:08:41.729
but they forget about the whole.

01:08:42.009 --> 01:08:47.509
And we have now this problem. We are seeing how it's going to happen the next.

01:08:47.969 --> 01:08:56.589
Second thing that I learned to myself, I think in the, I call this the statics of compression.

01:08:57.749 --> 01:09:01.489
What's the static of compression when you

01:09:01.489 --> 01:09:04.689
have to express yourself in small space

01:09:04.689 --> 01:09:10.409
and with repetition of patterns you know so many other things happen continuously

01:09:10.409 --> 01:09:20.149
you put yourself inside that cave so you you have to take things from your values

01:09:20.149 --> 01:09:22.789
if you don't have values if you

01:09:22.809 --> 01:09:26.189
not think about your values you have to build up them because

01:09:26.189 --> 01:09:30.009
if you don't do that you're going to become crazy and

01:09:30.009 --> 01:09:33.369
for sure and what what i did personally

01:09:33.369 --> 01:09:37.129
was at the beginning of of uh pandemics

01:09:37.129 --> 01:09:42.369
i was a little bit stressed and crazy so i decided i'm going to write letters

01:09:42.369 --> 01:09:48.769
musical letter and i write many musical letters to friends of mine musical letters

01:09:48.769 --> 01:09:53.809
are a small score that take five minutes or six minutes to play them.

01:09:54.569 --> 01:09:59.769
But in doing that, I start to talk to people and people start to come back.

01:09:59.949 --> 01:10:05.369
And the largest experience of collaboration, I think I showed you, Paul,

01:10:06.029 --> 01:10:15.909
I wrote a poetry, a small poetry describing that behavior of being reconnected.

01:10:15.909 --> 01:10:22.249
And I sent this to to 15 dancers, and they bring them back with movement.

01:10:22.789 --> 01:10:27.629
There's no music. There's no music. They bring them back with movement and ask

01:10:27.629 --> 01:10:30.589
them to read, to read the poetry.

01:10:31.409 --> 01:10:36.669
Let's say in that sense, there's no music. What I did is when I received their

01:10:36.669 --> 01:10:43.149
movement and their voice, in that sense, I use algorithmic composition, but not.

01:10:44.202 --> 01:10:52.742
To produce notes, to produce a kind of expression that mixed up their movement with their voice.

01:10:53.262 --> 01:10:56.062
And now I call this result as music.

01:10:57.702 --> 01:11:00.842
That is very beautiful. There's no note.

01:11:00.942 --> 01:11:05.302
There's even one note there. But why I call this as music?

01:11:05.362 --> 01:11:10.962
Because it serves me as a composer to express a kind of will.

01:11:10.962 --> 01:11:17.722
But also, it's in the sound domain, it's organized, it makes a kind of melody,

01:11:18.002 --> 01:11:24.342
it makes a kind of harmony, but it's not necessary using pitch material.

01:11:24.902 --> 01:11:29.522
And also, of course, there are rhythms. So I don't know if I answered your question.

01:11:29.982 --> 01:11:34.302
Yeah, you did. But, Jonathas, another question is, do you believe,

01:11:34.542 --> 01:11:42.242
as you say now, right? So in this COVID period, you saw people also withdrawing more onto themselves.

01:11:43.222 --> 01:11:47.022
And in that sense, also, that's a risk for collaboration.

01:11:47.442 --> 01:11:52.522
But do you believe that humanity as such, let's say we look at massive challenges, right?

01:11:53.222 --> 01:11:58.542
Ecological collapse, look at Brazil, deforestation, the problems are massive.

01:11:58.542 --> 01:12:03.222
Do you believe, if you look at your own background and what you achieved,

01:12:03.322 --> 01:12:10.402
that humanity at large will be able to develop sustainable, long-term collaboration?

01:12:10.562 --> 01:12:12.202
Are we really able to do it?

01:12:14.862 --> 01:12:18.442
I think we need. That was not the question.

01:12:19.462 --> 01:12:27.482
Let me say, a difficult question. But I tend to be that when people need things, they go for it.

01:12:28.302 --> 01:12:32.762
For example, if I'm starving, I go. So I believe that this new generation,

01:12:33.342 --> 01:12:40.002
these students of mine, my son, they are going to make it for the good. We have to survive.

01:12:40.202 --> 01:12:44.302
I think that situation we are living now is a big alarm.

01:12:44.722 --> 01:12:52.002
And also, I think it's very important we take care of culture and art in that future society.

01:12:52.402 --> 01:12:56.042
Because many of the problems we have to solve.

01:12:57.202 --> 01:13:04.122
Are not only in the hands of science. And I'm talking about not only about environmental problems.

01:13:04.322 --> 01:13:08.922
I'm talking because environmental problems, they take many layers,

01:13:08.982 --> 01:13:11.342
layers of, you say, the forest.

01:13:11.922 --> 01:13:19.202
Other story that the, but also we have this level of relationship.

01:13:20.302 --> 01:13:29.202
So you see how people tend to be very, let's say, intolerant today.

01:13:29.502 --> 01:13:35.862
I think one of the things that collaboration arts and cultures might lead us

01:13:35.862 --> 01:13:40.922
is to survive and build up a society of more homogeneity.

01:13:41.802 --> 01:13:44.982
Not so with spikes.

01:13:45.402 --> 01:13:51.802
I mean, we have a society all in spikes and knives and forks.

01:13:51.822 --> 01:13:53.742
Give me, I'm going to eat it.

01:13:53.782 --> 01:13:56.802
I'm going to eat. So that's the problem.

01:13:57.202 --> 01:14:03.122
But I think in the future, we have to give space for art, science,

01:14:03.362 --> 01:14:05.402
and culture if you want to succeed.

01:14:05.862 --> 01:14:10.322
Not only science. Of course, science has its role.

01:14:10.822 --> 01:14:15.262
But Jonas, last question. If you could change one thing in humans,

01:14:15.602 --> 01:14:18.562
right? You can change one thing by magic, anything.

01:14:19.222 --> 01:14:22.982
What's the one thing you would change to make them better collaborators?

01:14:25.762 --> 01:14:31.522
I would change their capacity of believing in other people.

01:14:32.242 --> 01:14:34.842
I would change their ability of being tolerant.

01:14:36.502 --> 01:14:39.422
Dominus Manzoni, thank you very much for this conversation.

01:14:41.942 --> 01:14:47.162
Hi, you listened to one of our podcasts in the series on collaboration produced

01:14:47.162 --> 01:14:50.082
by the Ernst Trumund Forum and the Convergent Science Network.

01:14:50.762 --> 01:14:53.722
You can find more episodes on our website.