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I'm Paul van Schoor, and in today's podcast, I'm speaking with Professor Rob

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van der Larsen about the cultural landscapes and competing memories involved in collaboration.

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Rob trained as a historian and in his research built bridges to cultural studies and anthropology.

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As Research Director of the Amsterdam School for Heritage and Memory Studies

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and Professor for War, Heritage and Memory at the University of Amsterdam,

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Rob takes a retrospective look at collaboration in the Netherlands during the

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period of the Second World War.

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So welcome, Rob. Great to have you here. Thank you, Paul.

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So Rob, maybe we could start with you giving us a quick sketch of your professional

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development that brought you to the point where you are today.

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You mean in collaboration? No, in general, just to understand a little bit the

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expertise that you bring to the discussion.

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I'm trained as a historian, and I worked actually for 20 years as a historian

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in the history department of the University of Amsterdam.

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And I've done a lot of things, broad periods and mostly theory,

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but also cultural history for long periods in Europe, in the Netherlands, etc.

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And from there, I moved into the cultural science department around 2000,

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which I found very interesting.

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I was a cultural historian, as I said, trained also as an anthropologist.

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And and there were a lot of new initiatives among them, for instance,

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media studies, which we founded at that time.

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I've been part of that of that department for, let's say, two years.

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And then I found some kind of new interest in in the yeah, let's say the whole

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fascination with the past, which you could find far outside history department at that time.

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Time, which of course we now all call heritage and memory, et cetera,

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which was quite new in the early 21st century.

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So I started at programs in master programs in heritage and memory studies and museum studies.

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And then we became a kind of apartment with restoration and conservation and curating expertise.

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Actually nowadays, a quite broad session, also part of the media studies,

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for instance, in archival sciences and in film studies.

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And then from all these expertise, we created a new kind of research institute

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called the Amsterdam School for Heritage and Memory and Material Culture,

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which is now one of the most advanced of the six faculty of humanity schools.

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It's completely facilitated and part of the faculty management structure.

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And after doing all that, I'm actually now moving in a sort of...

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I'm back to my earlier position.

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I'm now head of the Cultural Sciences Department, which actually needs some kind of refreshment.

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So they took the old guy like me to support that.

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That's basically my task now. But I have all the expertise, of course,

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in-house. And as you know, I'm.

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And also already from from at about 2000, 2010, in that period,

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we started large projects.

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And one of them, one of the largest was called Dynamics of Memory,

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was a big, broad NWO project in the Netherlands.

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Actually, some five years before, I already was a kind of advisor of the government,

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some government ministries of welfare and education, for instance.

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And um and in that um i was one of the advisors of the heritage of war program

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and from from that some huge national program in the netherlands started dynamics

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of memory which was which was broadly sponsored by all the ministries and by

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a lot of museums and heritage institutes and funds.

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And um and that brought me some for some five six years to let's say literally

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evaluating some 300 projects on new technology, digitization in particular.

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Which was absolutely new in 2005 by discussing that.

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The idea was actually that the war, the Second World War, was going with pension, as it was called.

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They would expect no new generation to be interested in that old stuff,

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so they said, yeah, we want to close actually those resistance museums and all that nonsense.

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And we have a sort of archive with the Red Cross, with the names of Red Cross victims.

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What can we do with it? Nielt at that time, the National Institute for War History, wasn't interested.

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And they said, well, there is some sort of fool at the University of Amsterdam

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who's interested in heritage. Go talk with him.

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Well, that became then the largest program ever created by Ministries Together

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in Science, the Heritage War Program.

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And we connected to NWO, which started Dynamics of Memory.

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And from that, everything changed slowly.

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I started international projects like Periscopes, for instance,

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which is still an existing network.

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Programs with Cambridge University, where they were also interested in heritage

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research. I've heard people like David Lowenthal at that time,

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a lot of expertise brought together.

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And that ended in the kind of collaboration with WeWork together,

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Paul, the assessing campscapes project, ICXS, which was a very interesting project.

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Here I funded an Horizon 2020, which brought together a lot of universities,

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six European European universities and six campscapes, which grew,

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of course, later on to some eight of each, and a lot of companies working in,

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especially also in fields of digital digitization and visualization.

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Well, there are other projects which I'm still in, working on,

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like on critical heritage, future of Europe, these kind of training programs.

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There is also a sort of, let's say, spin-off of this ICXS project,

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like Houses of Darkness, which worked with three of these campscapes together

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in visualization technology.

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So there's a lot being done, but there's also a lot still to collaborate,

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let's say, with future partners.

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You enter this discussion on collaboration,

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well prepared in the context of memory studies and conflict history,

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but what is collaboration and what purpose does it serve?

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Yeah, collaboration is, well, we know, of course, all about these collaborative

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research grants, like in Europe.

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Collaboration is a, well, let's say technically, it's an interesting Latin term,

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of course, which I think first became known in normal speech only in France

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at the end of the 19th century, the period of Ernst Renan,

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those nation-state building concepts,

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which means that collaboration was doing something bad.

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I mean, collaboration, we now see it as a positive term in Europe,

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as working together to achieve a lot of things like research.

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But collaboration had a long history already going back to this actually working

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with the enemy, you could say.

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It became very negative in the Netherlands. If people said to me,

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would you like to collaborate, then in the Dutch pronunciation,

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collaboratie, actually only

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means one thing, which is working with the enemy, the occupying forces.

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In a worse sense, that is, of course, now the nation state becomes less important.

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For many people now in our generation, it actually means working together in

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genocide processes or the Holocaust or something like that.

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Collaboration in that sense is a negative term in the Netherlands,

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but let's say the Anglo-Saxon and also in France, in the Anglo-Saxon culture,

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it has this double meaning.

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Some have found an escape on that. I think it's necessary sometimes to use that.

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We speak about collaboration and about collaborationism.

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Collaborationism is then what the Dutch called collaboratie.

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And collaboration is more what in Dutch language would be called samenwerking, working together.

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So in that sense, I think we can use the term collaboration in the European

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way. Well, knowing actually that some European countries with an occupying history

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have some sort of negative connotation with the term.

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But of course, this negative connotation is actually what you would mean with

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a concept like collaborationism.

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Could you unpack this a little bit with respect to these origins in the emergence of the nation state?

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Yeah, a nation-state is a 19th-century invention, although we,

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of course, as a historian, I can say, let's say, the department I was part of

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for some time was called the Dutch history,

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section, let's say, which means that every country in the world has since about

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1870, not before, chairs in national history.

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And how strange it seemed before then, there was no national history.

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There was a history, of course, a history of regions, of what was called states,

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also in a small country like the Netherlands.

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The term states was actually used for what we now call provinces.

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In Germany, you can still find the term states for the different duches,

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for example. The different parts of the country all had their own typical state

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organization, like you see also in the US, for instance.

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To call all that together a state, a nation, that is really a 19th century invention,

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starting, of course, in the late Romantics.

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After the French Revolution, you could say from, let's say,

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the 1820s, 1830s, there was this general idea that people were not living together

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simply because there was a king or an emperor or whatever who brought or created

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a kind of structure of all these different smaller noble estates or something like that.

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But there was also a kind of natural cooperation between people.

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There you see already a term like cooperation to drop off.

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And that idea is that people shared something, like a language,

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for instance, like a history, like a past.

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So, to create this kind of culture, this imagined community,

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as Benedict Anderson would call it, that really means you have to invent a history,

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which explains later on when this

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nationalism became more rigid and more competitive in a European context,

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especially between countries like Germany and France, for instance,

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that these histories became, let's say, were rewritten.

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They were rewritten in a national context, in a national dynamic.

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Now, how remarkable this is, that when we started, for instance,

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Dynamics of Memory as a European project,

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that I was one of the co-editors of a volume, which we started with the idea

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that we tried to find out how this history of the Second World War,

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I mean, we talk about a world World War and the Holocaust were actually completely

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written in a different narrative in all these European countries.

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And that is quite remarkable. It means that even international phenomena are

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in Europe still up to today being understood from a national frame.

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And that has to do with the invention of the nation state.

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And this nation state, you could say, formally it's invention,

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let's say, at about 1813, 1815.

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But as a cultural concept with this notion of history that people felt to belong

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to each other, that dates from at about 1870.

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From that period on...

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What did the term really describe in that sense?

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Was it the identification of an individual with an opposing nation state,

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like in some sort of, in terms of an identity?

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So what purpose did it serve when it arose?

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Yeah, the remarkable thing is that people started to identify,

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of course, with a culture, which was originally a regional culture.

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And then it became nationalized.

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So in these different parts of one country, they're found to be friends.

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For instance, it's a great book written with an American historian,

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Eugene Weber, who called the title of the book is From Peasants into Friendsmen.

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And this whole process starts in 1870 and ends in 1914.

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So, you see, very late, French people who spoke all kinds of different patois,

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different dialects, were trained by the same school system, etc.,

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to feel themselves French in the first instance.

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Now, that happened in many countries. And what happened is not only that they

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felt themselves to belong to one country, which is a nation,

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but also connected that to a state.

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So, the nation became a nation state. They became loyal to a state,

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which means that people started to fight for that state as in an army.

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Conscription armies also date only from after 1870.

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So only the First World War was the first moment that you could say that labor

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classes went to war, which was a tragedy, by the way, of course,

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because socialism was international at that time and couldn't expect it to happen.

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But what you see already then in 1914, the First World War was not only a clash

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between France and Germany, it was actually also already then the disaster of socialism,

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because it made perfectly clear to all the nation states that nationalism had won,

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that nationalism was stronger than socialism.

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Now, one guy, as we know, was very clever in understanding that the combination

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of these two, national socialism, was, of course, the winning formula. Exactly.

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Yeah, exactly. That is what happened. But let's say what you see from 1870 on

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and after this First World War is that people became more and more loyal to a state.

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They paid their taxes, which was completely, absolutely not done in the 19th

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century still. I mean, this is a very recent invention.

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And after the Second World War only, we created this welfare state that the

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state took care of all these people.

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But can we look under the hood? Can we look under the hood of this in terms

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of what are then the underlying features, right?

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So what defines that collaboration with the nation state? state.

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Yeah, that is the collaboration. The remarkable thing is that collaboration

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is actually what happened in behavior between the relationship between state

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and citizen became that of collaboration.

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But during the First World War and more especially during the Second World War,

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collaboration, which was already a phenomenon, which was actually the basis

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of the modern nation-state, suddenly became a negative concept.

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Because it means collaboration became working together as citizens or as states with occupying powers.

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So it means actually that you were collaborating with the occupier.

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And that had everything to do, of course, with the invention of the nation state.

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Because, let's say, in the 16th, 17th, 18th century, when a country was occupied,

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it was completely normal to collaborate with a new state, with a new authority.

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That was the general way everything works.

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Now, officially, this was even still so in the Second World War.

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When the Dutch government, for instance, took exile in London.

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They let know to the Dutch administration that they had to collaborate,

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with the German occupier. That was official policy and legitimized.

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So that happened. All these local and regional government institutes worked

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together with the Germans as if nothing had changed.

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They took over the national government, of course, appointed their own,

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fascist collaborators, so to say, in central crucial administrative position,

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But all the others, the thousands, ten thousands of others, including school

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teachers, et cetera, everyone stayed in business.

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And after the war, of course, we're accused of collaboration.

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I think also at economic collaboration, but in a certain way,

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even taxpaying was collaboration.

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Now, this is a sort of absurdity because collaboration was the normal way of

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working together in the state.

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But because of this negative impact of occupation, which was in many countries

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new in the sense that in many countries, nation states, let's say, before that was normal.

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But after the nation state, it was generally they only worked together with a nation state.

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So working together with an enemy nation state then became a negative concept,

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became a kind of treason.

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But because it was, on the other hand, completely legitimate behavior,

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up to today, among historians, there's a big debate about what actually collaboration is.

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Because economic collaboration or administrative collaboration at a certain

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level is completely normal.

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Without that, there would exist chaos.

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So to let trains do their work, et cetera, you need a kind of collaboration.

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But when the trains are transporting Jews to Auschwitz or Westerbork Auschwitz

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in the Netherlands, then this economic normal collaboration suddenly becomes

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a kind of morally wrong collaboration.

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Now, that's a debate which, after the Second World War, actually was not that strong.

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There were some kinds of, let's say, investigation communities.

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But how strange it is, let's say for France, for instance.

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We now, today, would say Vichy France was one group of collaborationists.

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I mean, these people were ideologically not going in resistance.

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They were actually serving the German occupying state. But because Vichy France, by the Germans,

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was given the illusion of being the continuation of a free France state,

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after 1944, when the Allied forces invaded France and liberated it from the Germans,

00:18:55.078 --> 00:19:01.358
Vichy immediately changed position and said, ah, we are still free. We didn't collaborate.

00:19:01.558 --> 00:19:04.938
So we now immediately start finding the collaborationists.

00:19:05.578 --> 00:19:08.438
Those people who ideologically were working for the Germans,

00:19:08.578 --> 00:19:11.938
thousands of them were already trialed in Vichy France.

00:19:12.218 --> 00:19:14.978
It's now forgotten because this is the wrong kind of memory,

00:19:15.138 --> 00:19:18.298
because now for us, whole Vichy France was actually collaborating.

00:19:18.918 --> 00:19:25.758
So I see that even after the Second World War, the term collaboration has changed extremely.

00:19:26.238 --> 00:19:30.918
I remember even from my own duty, for instance, that we had trials of those

00:19:30.918 --> 00:19:34.338
project developers working for the Germans in building the Atlantic Wall.

00:19:34.938 --> 00:19:40.498
They were not regarded in the end as collaborationists, because the general

00:19:40.498 --> 00:19:44.858
idea was actually they did a good job by giving the Germans the illusions that

00:19:44.858 --> 00:19:49.498
they worked for them with Dutch people who didn't have to go then to Germany, etc.

00:19:50.598 --> 00:19:54.698
So it was a kind of Robin Hood kind of, it was almost resistance.

00:19:54.698 --> 00:19:59.418
But you have two dimensions popping up here, right?

00:19:59.438 --> 00:20:03.338
Because that means on the one hand, there is a tension between collaboration,

00:20:03.818 --> 00:20:07.718
which seems to suggest some form of free will, and coercion,

00:20:07.718 --> 00:20:09.738
like you cannot do anything else.

00:20:09.738 --> 00:20:15.418
And then there seems to be a very decisive element of a moral judgment,

00:20:15.498 --> 00:20:21.978
which again, of course, is linked to whatever the root of history is at that point in time.

00:20:22.038 --> 00:20:24.758
So first is linked with coercion.

00:20:25.738 --> 00:20:29.818
In some sense, you could say, look, if I work within the context of a nation

00:20:29.818 --> 00:20:36.118
state, you might describe my engagement as collaboration, but there's nothing

00:20:36.118 --> 00:20:40.318
else I can do. I'm essentially coerced into going along, right?

00:20:40.418 --> 00:20:44.258
So how should we disentangle these two elements?

00:20:45.412 --> 00:20:53.392
And, yeah, let's say in trials, for instance, this term collaboration is still the general term used.

00:20:53.612 --> 00:21:01.332
That means that you always have to deal with the complexity that economic or

00:21:01.332 --> 00:21:06.992
administrative collaboration in a certain way is held on the same level as ideological collaboration,

00:21:07.372 --> 00:21:10.312
being a camp guard, for instance, or something like that.

00:21:10.312 --> 00:21:14.932
Or better said, that a camp guard or a camp commander would always position

00:21:14.932 --> 00:21:19.452
himself as being actually only the administrative collaborator.

00:21:19.672 --> 00:21:24.312
If I wasn't there, someone much worse than me would probably have taken over

00:21:24.312 --> 00:21:27.072
because I'm not anti-Semite or whatever.

00:21:27.592 --> 00:21:32.152
I'm not even pro-German or whatever. I did my job. on.

00:21:32.492 --> 00:21:40.372
And so that's the general idea everywhere in all occupied European countries was we were experts.

00:21:40.532 --> 00:21:43.472
We were asked. We did our best job. We were neutral.

00:21:44.212 --> 00:21:46.632
We were Fachleute, to say it in German.

00:21:48.132 --> 00:21:53.672
And that is possible. I mean, it's possible to use the term in that way as if

00:21:53.672 --> 00:21:58.952
you You were simply still in the normal existing collaboration with your own state.

00:22:00.812 --> 00:22:08.612
But because there was also resistance and resistance was something working against that state,

00:22:08.852 --> 00:22:15.972
there has been, let's say, a moment to see this occupying state no longer as a legitimate state.

00:22:16.252 --> 00:22:19.812
So that was a state with in the end laws. That's always a good thing,

00:22:19.872 --> 00:22:22.892
of course, when the state, when it would have won the war, Germany,

00:22:23.052 --> 00:22:24.712
we wouldn't have this debate, of course.

00:22:24.932 --> 00:22:27.412
So it's all relative, let's say, history.

00:22:28.432 --> 00:22:33.012
But it's also a moral dimension. That is, in resistance is already a moral,

00:22:33.052 --> 00:22:37.052
a political moral dimension of being a good patriot or not.

00:22:37.272 --> 00:22:43.372
I mean, in many countries, they were called, let's say, fighters for martyrs

00:22:43.372 --> 00:22:45.652
for the nation, even on all the monuments.

00:22:46.272 --> 00:22:51.152
Monuments and partisans. And the problem is, of course, that also national socialists

00:22:51.152 --> 00:22:55.612
collaborating with the Germans, even fighting against the Russians, for instance,

00:22:55.872 --> 00:23:05.732
in the Russian wars in Eastern Germany and Russia, were also keeping themselves for being patriots.

00:23:06.568 --> 00:23:12.568
They also call themselves partisans sometimes. The craziness is that there is

00:23:12.568 --> 00:23:17.308
almost nothing to divide because this is, again, if you think back at the First World War,

00:23:17.548 --> 00:23:21.848
you could say this is the kind of nationalism that won that war.

00:23:21.848 --> 00:23:25.828
And that nationalism could be seen as very strongly focused on those countries

00:23:25.828 --> 00:23:29.528
occupied, you're a partisan where you fight against the occupier,

00:23:29.648 --> 00:23:34.768
but it could also be ideologically transmitted to fighting for that country

00:23:34.768 --> 00:23:36.508
which had the best national ideas.

00:23:37.568 --> 00:23:42.568
Let's say the national socialists who had better ideas than the communists.

00:23:42.608 --> 00:23:47.928
So fighting against Dutch communists would then be a patriot thing to do.

00:23:48.708 --> 00:23:55.748
Now, in that sense, terms like collaborations were very difficult to use in trials.

00:23:56.508 --> 00:23:59.628
And you see them used very much in public debates because there's always this

00:23:59.628 --> 00:24:02.788
moral dimension that in some way it's bad.

00:24:03.148 --> 00:24:07.668
And it gets a new kind of dimension after the 1970s,

00:24:08.188 --> 00:24:14.428
80s with the Holocaust narrative Because then it's no longer only working for the occupying country,

00:24:14.648 --> 00:24:20.648
whatever you think about that, but it's also being part of the SS or supporting

00:24:20.648 --> 00:24:27.288
by whatever, even if you were only, let's say, exploiting labor camps, for instance,

00:24:27.488 --> 00:24:34.608
like some that's almost government organizations have done, the Heidemaatschappij, the Moor Company.

00:24:34.608 --> 00:24:39.428
Company, these created a lot of these camps in which Jews, for instance,

00:24:39.628 --> 00:24:47.148
were already having to work before the deportations to the extermination camps started.

00:24:47.268 --> 00:24:49.208
All that kind of collaboration.

00:24:50.679 --> 00:24:56.239
Has been reviewed, you could say, reframed from the perspective that we know

00:24:56.239 --> 00:24:57.239
what happened afterwards.

00:24:57.519 --> 00:25:02.899
We know in the end where it leaded to. And that makes collaboration, again, morally wrong.

00:25:03.179 --> 00:25:06.659
And that is now the general, let's say, the general opinion,

00:25:06.799 --> 00:25:10.619
I think, which is shared by most Dutch people, at least, and most French people.

00:25:10.779 --> 00:25:16.219
But that seems to be more a colloquial, informal definition because you also

00:25:16.219 --> 00:25:19.619
highlighted already that in the actual court cases,

00:25:20.719 --> 00:25:23.679
apparently as a concept it didn't hold

00:25:23.679 --> 00:25:26.759
so can you can you explain that was it really rejected

00:25:26.759 --> 00:25:33.059
offhand was it investigated and yeah but you saw immediately after the war was

00:25:33.059 --> 00:25:38.039
of course that collaborators that the term was immediately used for for treasoners

00:25:38.039 --> 00:25:42.399
um national treasons of the nation you could say what in dutch is called land

00:25:42.399 --> 00:25:45.959
for others um these were generally called collaborators,

00:25:46.919 --> 00:25:49.719
and they were sent then to the camps.

00:25:49.839 --> 00:25:54.979
When the Jews were liberated from the camps, you could say, the National Socialists

00:25:54.979 --> 00:26:00.399
and this specific group of collaborators were immediately sent and turned to

00:26:00.399 --> 00:26:01.839
these former concentration camps.

00:26:03.439 --> 00:26:07.079
But in the end, you see that almost all trials failed.

00:26:07.659 --> 00:26:11.159
Because, yeah, what is a collaborator? I mean, a member of a National Socialist

00:26:11.159 --> 00:26:16.339
Party, it's clear that you're You aren't ideologically collaborating with that regime.

00:26:16.579 --> 00:26:19.759
That is possible, even if you personally never collaborated.

00:26:19.999 --> 00:26:21.779
I mean, it happened quite often.

00:26:22.539 --> 00:26:25.839
Let's say small farmers, for instance, in some parts of the country,

00:26:25.959 --> 00:26:30.419
who for whatever reasons became a member of an organization that actually became

00:26:30.419 --> 00:26:31.799
a National Socialist organization,

00:26:32.339 --> 00:26:36.599
were, of course, accused of ideological collaboration, although they never probably

00:26:36.599 --> 00:26:40.919
ever worked for any German organization or did anything in that sense wrong.

00:26:40.919 --> 00:26:45.899
But those people who actually collaborated would say, okay, we collaborated

00:26:45.899 --> 00:26:49.939
because we had a position already before the war in the state apparatus.

00:26:50.994 --> 00:26:54.394
And we continue to do that because we wanted to keep the country together.

00:26:54.814 --> 00:26:58.954
And we were legitimized by the government in London. I mean,

00:26:58.954 --> 00:27:00.974
we actually collaborated for them.

00:27:01.994 --> 00:27:09.494
So that is very, very difficult to explain that there is something. What is the graduation?

00:27:10.234 --> 00:27:15.794
You can do that only at the moment when you really find proof that people also

00:27:15.794 --> 00:27:17.014
ideologically collaborated.

00:27:17.014 --> 00:27:21.814
So, when this collaboration ended in, let's say, a membership of a National

00:27:21.814 --> 00:27:26.294
Socialist Party or organization, okay, then you could say, now we know that

00:27:26.294 --> 00:27:28.514
you actually worked for the occupier.

00:27:29.154 --> 00:27:34.214
But this is, you can see, this is not a general way to fight.

00:27:34.214 --> 00:27:40.874
However, there were also cases against so-called traitors, Dutch citizens who

00:27:40.874 --> 00:27:46.014
actually directly worked for, let's say, the German Secret Service,

00:27:46.154 --> 00:27:51.214
the Gestapo, to infiltrate, let's say, resistance movements and get people arrested.

00:27:51.394 --> 00:27:54.334
These were cases that really also led to convictions.

00:27:54.894 --> 00:28:02.174
Yeah. And those cases, were these also seen collaborators or was that then called treason?

00:28:03.571 --> 00:28:07.731
Yeah, because these people, collaboration is only possible when you have a position

00:28:07.731 --> 00:28:13.391
already in the state apparatus on whatever level, and then you start collaborating with the enemy.

00:28:13.811 --> 00:28:18.691
Let's say a government, well, let's say Denmark, for instance,

00:28:18.871 --> 00:28:21.411
or Norway, these governments who stay there,

00:28:21.671 --> 00:28:25.971
Belgium in a certain way, these governments collaborated with the Germans,

00:28:26.171 --> 00:28:31.931
the Balkans, for instance, the Ustasha regime or the Ukrainian nationalists, they collaborated.

00:28:33.571 --> 00:28:39.431
But if you start making a career as a secret agent without having a position

00:28:39.431 --> 00:28:46.671
before in the Netherlands, you could say you're just only your workforce for an enemy organization.

00:28:47.591 --> 00:28:53.271
So that is treason. Then you are in the service of another country's,

00:28:53.271 --> 00:28:59.191
of the occupier, let's say the occupier's military or police organization.

00:28:59.191 --> 00:29:04.611
But that is a strange concept, because the same concept is also used against

00:29:04.611 --> 00:29:10.551
communists who went in the 1930s to Spain to fight against the fascists.

00:29:10.591 --> 00:29:15.311
They lost their citizenship in the Netherlands, and they only received it back,

00:29:15.491 --> 00:29:18.511
some of them only in the 1970s.

00:29:19.011 --> 00:29:23.731
Even though they were active resistance fighters during the Second World War,

00:29:23.951 --> 00:29:28.171
you couldn't be more patriot than that, you could say, but they never earned that back.

00:29:28.171 --> 00:29:32.471
And they lost their jobs, actually, to National Socialists who came back from

00:29:32.471 --> 00:29:39.411
the camps in the early 50s or the late 40s, because then Cold War started.

00:29:39.911 --> 00:29:45.871
And also because of that, they were still not held for trustful citizens.

00:29:45.871 --> 00:29:52.831
So, collaboration can take very, very strange ways, but also this kind of treason

00:29:52.831 --> 00:29:56.151
because these people were also accused of having been served,

00:29:56.451 --> 00:30:02.891
not an enemy state, but simply a foreign state and fought against the Germans,

00:30:02.951 --> 00:30:06.671
which was still, before the Second World War, still a befriended nation.

00:30:06.671 --> 00:30:17.051
So, if you fought against German army, for instance, in Spain in 1936 to 1938 or whatever.

00:30:18.100 --> 00:30:21.740
Then you were actually fighting in the service of a Spanish government,

00:30:21.880 --> 00:30:25.260
although officially Spain was a befriended nation, the Republic.

00:30:25.800 --> 00:30:28.960
The Netherlands, for instance, forgot that and said, OK, no,

00:30:29.020 --> 00:30:31.680
but you were fighting against our Germans and that's a befriended nation.

00:30:32.080 --> 00:30:36.700
So you see, this concept is also absolutely weird.

00:30:37.160 --> 00:30:40.820
And there is another way, of course, to escape it. Let's say many of these people

00:30:40.820 --> 00:30:46.240
working for the Germans, police people or whatever, after the war,

00:30:46.420 --> 00:30:48.160
they simply went to Germany.

00:30:48.200 --> 00:30:50.960
If these people lived in Groningen, for instance, or in Asche,

00:30:51.100 --> 00:30:57.320
near the German frontier, or in Limburg, they simply had to move 50 kilometers.

00:30:57.980 --> 00:31:02.540
And they lived in Germany. And many of them, most of them have now, of course, died.

00:31:02.980 --> 00:31:08.840
But let's say up to not too long ago, many of them lived there in a completely normal life.

00:31:09.340 --> 00:31:13.540
They had a death sentence or whatever in the Netherlands. But the Netherlands

00:31:13.540 --> 00:31:18.020
was not able to catch them because the German government were not allowing them

00:31:18.020 --> 00:31:19.940
to deliver them to the Dutch state.

00:31:20.760 --> 00:31:26.080
And that is, I mean, this is another case of the complexity of what it means.

00:31:26.800 --> 00:31:30.480
Collaboration for, let's say the Germans would say they collaborated in a positive

00:31:30.480 --> 00:31:33.820
way for us. They collaborated in the interface.

00:31:34.120 --> 00:31:38.820
But in the Netherlands, the collaboration was not the worst thing.

00:31:38.820 --> 00:31:41.900
You could not be trialed very seriously for collaboration.

00:31:43.380 --> 00:31:49.680
It was more what actually they did, that was working for a foreign occupying organization.

00:31:50.860 --> 00:31:57.140
And let's say, be taken part in killings of resistance fighters, for instance.

00:31:57.360 --> 00:32:00.300
That was most of the job which they were accused of.

00:32:00.300 --> 00:32:06.680
Right. But now, if you step back from the nation-state perspective in collaboration,

00:32:07.200 --> 00:32:13.020
then defining features are, for instance, shared goals, right?

00:32:13.080 --> 00:32:17.380
Entities, agents can collaborate because there's a shared goal.

00:32:18.260 --> 00:32:22.560
But now in this context, there's an asymmetry because we speak of a nation-state

00:32:22.560 --> 00:32:27.500
or the idea of a nation-state and all its organizations and an individual.

00:32:28.300 --> 00:32:33.040
So would you think also in that context there's still a sense of a shared goal,

00:32:33.760 --> 00:32:36.040
or should we just redefine that.

00:32:37.501 --> 00:32:42.121
That's a good question, Paul, because the strange thing of the concept is also

00:32:42.121 --> 00:32:43.401
that it's used for states,

00:32:43.601 --> 00:32:49.121
governments collaborating with the occupying countries or collaborating not

00:32:49.121 --> 00:32:52.741
with an occupying country, but with the access countries, for example,

00:32:52.741 --> 00:32:54.981
by the promise of being independent,

00:32:55.221 --> 00:33:00.261
like VC regime or like some of the Eastern European countries or Denmark.

00:33:01.281 --> 00:33:06.061
Denmark delivered its Jews, for instance, on the promise of being independent.

00:33:06.301 --> 00:33:08.581
And even social democrats were in the governments there.

00:33:09.241 --> 00:33:12.961
I mean, they also delivered the communists. That was good for the social democrats

00:33:12.961 --> 00:33:14.941
because they were competitors, of course.

00:33:15.641 --> 00:33:21.741
You see, collaboration on the government level was also quite normal and usual during wartime.

00:33:22.201 --> 00:33:26.081
But, of course, we generally used the term in the Netherlands,

00:33:26.261 --> 00:33:28.181
for instance, collaboration, not on that level.

00:33:28.761 --> 00:33:34.181
Although this is probably the only level which you can really use it in a neutral

00:33:34.181 --> 00:33:39.461
way, let's say, because this is something which you really can define.

00:33:40.841 --> 00:33:45.861
But generally, in public speech, the term is mostly used for this citizenship,

00:33:46.241 --> 00:33:49.601
these citizens who collaborate with the enemy.

00:33:50.341 --> 00:33:54.861
And there it becomes blurred because what's collaboration for one citizen is

00:33:54.861 --> 00:33:58.861
not collaboration for another citizen. For instance, the famous case of the

00:33:58.861 --> 00:34:03.801
major in wartime, the burgemeester in the oorlog.

00:34:04.021 --> 00:34:10.621
This is just the Dutch concept to make clear how problematic some things could be.

00:34:11.261 --> 00:34:16.621
Suppose you're a burgemeester, you're a major of a small village or a larger town,

00:34:17.581 --> 00:34:21.901
and people want you to stay because they trust you during this occupation,

00:34:21.901 --> 00:34:27.781
and they know that you can probably help to, let's say, to moderate the situation.

00:34:29.221 --> 00:34:31.701
Which is actually, of course, based on negotiations.

00:34:33.001 --> 00:34:38.441
Then after the war, formally, you could be accused, and they have been accused, of collaboration.

00:34:39.401 --> 00:34:44.641
Now, this was, in that sense, not ideological collaboration and not morally

00:34:44.641 --> 00:34:51.541
wrong, Because they probably, some of them even, hid a lot of Jews,

00:34:51.761 --> 00:34:54.081
for instance, and they supported that.

00:34:54.981 --> 00:34:59.901
Of course, others were ideologically wrong. They were really collaborating in

00:34:59.901 --> 00:35:02.381
the sense that they worked the other way around, but these were mostly appointed

00:35:02.381 --> 00:35:03.561
by the occupying regime.

00:35:04.607 --> 00:35:07.847
Now you see that even their collaboration already is blurred,

00:35:08.047 --> 00:35:09.987
but what happens with all these cases,

00:35:10.187 --> 00:35:14.087
let's say a famous case is the Jewish Council, the Yotzerat,

00:35:14.107 --> 00:35:16.467
the Jewish Council, that the

00:35:16.467 --> 00:35:22.307
Germans invented based on some members of the Jewish elite in Amsterdam,

00:35:22.667 --> 00:35:28.147
famous among the Jews themselves, already before the war in support in German

00:35:28.147 --> 00:35:29.847
Jews, for instance, refugee camps.

00:35:29.847 --> 00:35:34.747
They were also, of course, those people who created Westerbork in that sense,

00:35:34.847 --> 00:35:37.247
originally as a German Jewish refugee camp.

00:35:37.567 --> 00:35:41.247
Now, these people became then appointed by the Germans after the occupation

00:35:41.247 --> 00:35:45.507
as representing the Jews in the Netherlands, in particular in Amsterdam.

00:35:45.507 --> 00:35:48.787
Them and um and slowly they

00:35:48.787 --> 00:35:52.287
became instead of representing became collaborating

00:35:52.287 --> 00:35:55.267
in making the list in in

00:35:55.267 --> 00:36:02.387
in registration in selecting those people to be sent to the camps every time

00:36:02.387 --> 00:36:06.867
at every new step with the idea now yeah we take this this thousand for for

00:36:06.867 --> 00:36:11.867
this week and maybe then we save some 500 others up to the moment that no one

00:36:11.867 --> 00:36:14.387
was left and they had to be sent themselves to the camps.

00:36:17.407 --> 00:36:22.767
But this is an important step, right? Because that means the German occupier

00:36:22.767 --> 00:36:30.987
put in motion a process where they also engineered this collaboration as you just described it.

00:36:31.127 --> 00:36:34.107
Would you agree with that? This was an engineered process?

00:36:34.787 --> 00:36:40.587
This is exactly what it was and it shows the cleverness of the German occupier.

00:36:41.647 --> 00:36:47.027
I mean, I mean, what I always want to make clear to students and colleagues

00:36:47.027 --> 00:36:54.967
is that fascism has nothing to do with primitivism or with backwardness or with

00:36:54.967 --> 00:36:57.367
people who are against change and,

00:36:57.487 --> 00:37:01.047
you know, what you often find also now in interpretation of populism.

00:37:01.107 --> 00:37:05.327
These are those people who, like with Brexit, for instance, who don't want to

00:37:05.327 --> 00:37:07.027
be part of Europe because it's modern. No.

00:37:07.807 --> 00:37:14.347
National socialism, like fascism in Italy, were extremely modernist and extremely

00:37:14.347 --> 00:37:19.007
supported by people like us, for instance, by intellectuals,

00:37:19.007 --> 00:37:22.247
by professors, by political powers.

00:37:23.387 --> 00:37:28.187
There was a lot of knowledge here, and they knew very, very well how to deal and how to occupy.

00:37:28.427 --> 00:37:33.227
They were really experts, maybe brilliant experts, and maybe the best occupiers

00:37:33.227 --> 00:37:37.687
ever existed. I mean, they did everything faster than the Roman Empire,

00:37:37.907 --> 00:37:38.847
for instance, than Napoleon.

00:37:40.227 --> 00:37:45.987
What they did was unbelievable. I mean, it's not comparable to anything on a world scale.

00:37:47.867 --> 00:37:54.847
And it could have been successful if not some stupid mistakes were made in the end.

00:37:55.727 --> 00:37:59.227
But, I mean, successful in their own terms. For us, it would be disastrous.

00:38:00.147 --> 00:38:02.207
So, also in this whole...

00:38:03.644 --> 00:38:05.144
Let's say what they created was

00:38:05.144 --> 00:38:09.724
Jewish self-destruction, a system that you give the illusion to people.

00:38:09.864 --> 00:38:16.424
And this is exactly collaboration, like that we would be invited in Europe to

00:38:16.424 --> 00:38:20.324
work together with some other groups in a collaborative project.

00:38:20.624 --> 00:38:24.864
But actually, the collaborative project is selecting ourselves,

00:38:25.084 --> 00:38:31.404
possibly, to send yourself into a kind of unknown destruction machine.

00:38:31.664 --> 00:38:35.364
But you don't know it yourself. You think you're actually doing the right thing.

00:38:35.504 --> 00:38:40.384
Maybe in a certain way you think, well, maybe it is better for Jews to live

00:38:40.384 --> 00:38:46.124
somewhere in a new state like Israel, but then in the East, let's say.

00:38:46.824 --> 00:38:51.444
By all these strange illusions, I mean, there were so many plans also in the Netherlands.

00:38:51.704 --> 00:38:56.244
Why not sending the Jews to Suriname, for instance, where they had so many of these plans?

00:38:57.364 --> 00:39:03.564
What's the mechanics here? So May 40, German invasion in Holland.

00:39:04.204 --> 00:39:08.924
Then they wait quite a while, actually, before they really start to ramp up

00:39:08.924 --> 00:39:12.264
this process of engineering collaboration.

00:39:12.964 --> 00:39:18.364
So what, in your mind, are then the key steps in that process that led to,

00:39:18.424 --> 00:39:22.404
in that sense, the auto-destruction of the Jews?

00:39:23.324 --> 00:39:27.864
These key steps were taken very slowly. Yeah, that is, of course,

00:39:27.864 --> 00:39:33.924
everyone from now looking back, you could say, why were people not immediately

00:39:33.924 --> 00:39:38.304
going, leaving the country already, let's say, from the 1st, from May 1940?

00:39:38.904 --> 00:39:43.644
Because everyone could know, especially those people knowing the German Jews

00:39:43.644 --> 00:39:47.644
and Austrian Jewish refugees, what happened in Germany, in the German Reich,

00:39:47.864 --> 00:39:49.964
especially also after the Anschluss.

00:39:50.144 --> 00:39:56.004
I mean, all Jews losing their jobs, losing their fundings, their houses, etc.

00:39:56.564 --> 00:40:01.504
So in that sense, everyone could expect what would have happened.

00:40:01.784 --> 00:40:07.184
And not only Jews, of course, in Germany, the project started with the persecution

00:40:07.184 --> 00:40:11.364
of political enemies, with socialists and communists, even liberals.

00:40:11.564 --> 00:40:15.384
I mean, even already in 1933, von Papen was already persecuted.

00:40:15.624 --> 00:40:19.384
I mean, those people who were supporting Hitler themselves from the central parties.

00:40:19.884 --> 00:40:22.584
So everyone could have known what would have happened.

00:40:23.204 --> 00:40:27.624
But it's the illusion always that you think, well, we know the Germans,

00:40:27.724 --> 00:40:31.604
they are a civilized people, they will occupy, they will do strange things in

00:40:31.604 --> 00:40:33.544
their own countries. We'll never do that in the Netherlands.

00:40:33.724 --> 00:40:37.304
We are in peace already since the Habsburg period, let's say.

00:40:37.864 --> 00:40:39.984
So this was one big disillusion.

00:40:41.904 --> 00:40:48.224
And yeah, what is the mechanism? The mechanism is that the Germans,

00:40:48.384 --> 00:40:52.704
before they entered the Netherlands, had already made an Anschluss in Austria.

00:40:55.221 --> 00:40:58.921
Seyss-Inquart. Don't forget, he was the leader of the Anschluss of Austria.

00:40:59.281 --> 00:41:04.861
Then Seyss-Inquart, the same Seyss-Inquart was sent in 1939 with Coutre-France

00:41:04.861 --> 00:41:11.921
to Poland to make the annexation of Poland possible, of parts of Poland, the Schwarzengau, etc.

00:41:12.941 --> 00:41:17.041
And then Seyss-Inquart was sent from Poland to the Netherlands.

00:41:17.521 --> 00:41:24.861
So this was a very experienced staff which he had. I mean, No other one in the whole Europe.

00:41:25.261 --> 00:41:28.621
Maybe some people, especially in the Netherlands or England,

00:41:28.841 --> 00:41:34.921
with experience in, let's say, the Dutch Indies or India, have ever witnessed anything like this.

00:41:35.261 --> 00:41:40.121
But in European context, it never happened that the same people were responsible

00:41:40.121 --> 00:41:45.661
for creating a kind of occupation, onslaught, annexation, whatever you would

00:41:45.661 --> 00:41:49.361
call it, from one country to another, step by step.

00:41:49.361 --> 00:41:52.581
So when Seisingquart entered the Netherlands, he knew exactly how to deal with

00:41:52.581 --> 00:41:58.401
it, how to work slowly into a kind of new kind of juridical structure,

00:41:58.681 --> 00:42:00.881
change the courts, for instance.

00:42:01.081 --> 00:42:04.961
I mean, all the processes we now see in Hungary and Poland, let's say,

00:42:05.101 --> 00:42:08.561
were in the same way happened in the Netherlands.

00:42:08.741 --> 00:42:15.081
At a certain moment, Nuremberg laws were officially also being part of the system

00:42:15.081 --> 00:42:19.161
and nobody believed it because it was so completely different.

00:42:19.361 --> 00:42:21.181
Than anything you could believe.

00:42:21.681 --> 00:42:26.041
But another thing was, of course, the use of camps. They were in the Netherlands already.

00:42:26.621 --> 00:42:29.481
As we know, of course, also from this research of Leon Tokke,

00:42:29.641 --> 00:42:35.381
all that kind of information, which is still every time strange to combine.

00:42:35.761 --> 00:42:39.321
But there was a social security system already since the unemployment,

00:42:39.341 --> 00:42:42.021
since the crisis of the 1930s.

00:42:42.621 --> 00:42:47.821
Especially for people in the cities to work on the land, And reclamation work

00:42:47.821 --> 00:42:50.961
by this Moore company had a Heidemaatschappij.

00:42:51.261 --> 00:42:58.481
And so unemployed people, young people, were constantly sent from the cities to these camps.

00:42:58.621 --> 00:43:01.621
Now, these camps were taken over by the Germans immediately from 1940.

00:43:01.921 --> 00:43:05.401
They knew exactly where they were because they were already long before the

00:43:05.401 --> 00:43:10.261
Second World War in the Netherlands, investigating all the spots.

00:43:10.501 --> 00:43:14.161
They knew everyone, every person, everything they could use.

00:43:14.961 --> 00:43:20.941
This was not an unknown country for them. And so what you see is that this whole

00:43:20.941 --> 00:43:25.601
unemployment system, which was governed, administered by social security officers

00:43:25.601 --> 00:43:27.281
in all Dutch communities,

00:43:27.601 --> 00:43:30.061
was completely taken over by the Germans.

00:43:30.241 --> 00:43:35.281
They were giving new instructions by no longer sending Dutch boys to these camps,

00:43:35.421 --> 00:43:37.721
but only Jews from all ages.

00:43:38.321 --> 00:43:43.421
And that happened. Within a few months, around Amsterdam, some 20 of these camps

00:43:43.421 --> 00:43:45.001
were already filled with only juice.

00:43:46.081 --> 00:43:48.441
And then the second instructions were,

00:43:49.637 --> 00:43:55.137
change the number of camps, we bring them together, let's say we integrate some

00:43:55.137 --> 00:43:57.097
20 camps, we make them into five,

00:43:57.297 --> 00:44:03.077
and then bring them to the middle of the country, or to the new lands,

00:44:03.397 --> 00:44:06.717
let's say the new polders, broader.

00:44:08.077 --> 00:44:11.757
Larger projects, what the Germans call the West Polynesia zone.

00:44:11.897 --> 00:44:14.917
I mean, the Polish project is called the Oost Polynesia zone.

00:44:16.137 --> 00:44:21.717
So from there, Then the camps became concentrated in the eastern part of the country.

00:44:21.937 --> 00:44:28.177
So from Groningen to Limburg, already quite near Germany. And Westerbork was in between.

00:44:29.257 --> 00:44:34.637
So this happened already before the camps were emptied in 1942.

00:44:35.537 --> 00:44:41.197
And everyone had to be sent to Westerbork. And suddenly from that moment on,

00:44:41.257 --> 00:44:42.157
Westerbork was taken over.

00:44:42.157 --> 00:44:46.217
Up to that time, it was still, how strange it seems, a German Jewish refugee

00:44:46.217 --> 00:44:49.337
camp with a Dutch director governing

00:44:49.337 --> 00:44:53.097
this camp, but having people which he didn't know what to do with it.

00:44:53.437 --> 00:44:59.417
And then suddenly new barracks were built, and this whole large group of some

00:44:59.417 --> 00:45:02.417
8,000 people from the unemployment camps were arriving.

00:45:02.417 --> 00:45:09.317
And a few weeks later, the Jewish Council had sent the addresses to the Hague

00:45:09.317 --> 00:45:14.117
of the children and the wives of all these male persons.

00:45:14.417 --> 00:45:20.837
And the 8,000 male persons then suddenly were accompanied in Westerbork by trains

00:45:20.837 --> 00:45:23.337
from Amsterdam by their wives and children.

00:45:23.597 --> 00:45:28.077
Now, let's say they all had a wife. That's 16,000. They all have one, two, three children.

00:45:28.397 --> 00:45:32.657
So there we are. We are already at some 20,000, 30,000 people,

00:45:32.837 --> 00:45:35.437
maybe. That's a third of the whole Holocaust.

00:45:35.737 --> 00:45:40.937
This happened without any kind of formal pogrom or institutionalization.

00:45:42.177 --> 00:45:47.457
That is a large collaborative effort. Exactly, exactly.

00:45:48.629 --> 00:45:55.849
Is that achieved as a planned project? Is that achieved by shifting the norm,

00:45:55.949 --> 00:45:57.929
by smoothly shifting the norm?

00:45:59.169 --> 00:46:04.769
Because what is surprising, okay, in Holland, there was the strike of February

00:46:04.769 --> 00:46:11.509
41, which was a big response, especially in Amsterdam, against these measures against the Jews.

00:46:11.809 --> 00:46:17.629
So in some sense, you could argue this is where maybe Seyss-Inspord misread

00:46:17.629 --> 00:46:22.489
how easily society would go along in that process?

00:46:22.669 --> 00:46:28.749
Or do you think that was for them just a blip that could easily be suppressed and not a real concern?

00:46:29.789 --> 00:46:34.849
Well, this is the February strike. The problem is that the February strike is,

00:46:34.889 --> 00:46:39.029
of course, in history, it has been very much politicized.

00:46:39.969 --> 00:46:43.189
So we all know that members of the Communist Party were organizing it,

00:46:43.229 --> 00:46:46.249
but after the war that was not done, to make that too clear,

00:46:46.249 --> 00:46:52.129
Because, yeah, there was, of course, always this general notion of how could they have organized it?

00:46:52.189 --> 00:46:58.449
Because we had this Revitrop-Molotov Pact, the Germans and the Soviet Union were working together.

00:46:58.589 --> 00:47:01.569
So it's impossible that the communists were doing this, actually.

00:47:01.929 --> 00:47:04.469
But, of course, the communists were organizing it. And they were the only one

00:47:04.469 --> 00:47:07.529
who could do it because they were the only one being underground already.

00:47:07.529 --> 00:47:14.749
They were in this command, and they have this control within the Amsterdam tram

00:47:14.749 --> 00:47:20.689
lines, within the harbour, for instance, all those people who were actually actively organising.

00:47:20.809 --> 00:47:25.549
But of course, supported by students and by all other kinds of groups,

00:47:25.629 --> 00:47:29.389
and Jews themselves, of course, not to forget, against what you could see as

00:47:29.389 --> 00:47:33.829
the first programme. because this is another element which is not widely known.

00:47:33.969 --> 00:47:38.989
But what happened was that Amsterdam not only contained already in February

00:47:38.989 --> 00:47:45.309
of 1941 Jews from Amsterdam, but they also had brought already Jews from neighboring

00:47:45.309 --> 00:47:47.469
cities like Edam, for instance,

00:47:47.729 --> 00:47:53.269
or Zaan, the Zaan part of the Netherlands, the northern part of the Netherlands,

00:47:53.349 --> 00:47:55.589
were all brought already to Amsterdam.

00:47:55.589 --> 00:48:01.189
And they created and called that ghettos, officially in German Judenkartier.

00:48:01.549 --> 00:48:05.549
So there were planned two of them, one in the south and one in the center of the city.

00:48:05.789 --> 00:48:08.489
Most known is, of course, that one in the center of the city,

00:48:08.549 --> 00:48:10.229
the oldest Jewish part of the city.

00:48:10.909 --> 00:48:14.909
And from there, you could get in, but you could not get out as a Jew.

00:48:16.169 --> 00:48:21.429
So that was already being done at that moment. And there were NSB,

00:48:21.509 --> 00:48:26.389
National Socialist Youth Organizations, walking there with marshes and,

00:48:26.409 --> 00:48:30.769
you know, teasing these Jews and making jokes and that kind of thing.

00:48:31.769 --> 00:48:38.149
And left-wing Jews in particular, who also were trained themselves in karate, fighting sports, etc.

00:48:38.989 --> 00:48:45.089
Of course, at that time, when nothing happened before, this was before the programs, were fighting back.

00:48:46.000 --> 00:48:50.740
And at a certain moment, one of these fascists was killed by a Jewish boxer.

00:48:52.040 --> 00:49:00.420
And that was the moment when fascists started to create a kind of riots in this neighborhood.

00:49:01.720 --> 00:49:07.400
And the Germans had brought Jews from a kind of Zionist training camp in the

00:49:07.400 --> 00:49:12.040
north of the country, also to Amsterdam, who were themselves Zionists,

00:49:12.060 --> 00:49:16.580
not communists, but also militants. and this created an explosive atmosphere.

00:49:17.500 --> 00:49:25.480
And what happened that this riot then for the Germans was a kind of testing

00:49:25.480 --> 00:49:30.280
ground to find out what happened if we get them up in a kind of program,

00:49:30.460 --> 00:49:34.800
which we were trained doing that, of course, in Poland already for two years.

00:49:35.060 --> 00:49:42.260
And we take them all and send them to a new camp. This first camp was built

00:49:42.260 --> 00:49:48.820
in the Dune area in Schagen, this area in North Holland.

00:49:49.040 --> 00:49:52.180
It's an unknown camp because it stayed only there for a year.

00:49:52.260 --> 00:49:54.900
It was only meant for communists and for this first group of Jews.

00:49:55.860 --> 00:50:01.660
And so they were kept out of there. And that was the moment when this strike

00:50:01.660 --> 00:50:05.540
started, this first strike in Europe against Jewish pogrom.

00:50:05.900 --> 00:50:10.440
And this had an enormous impact. And then the Nazis became very much irritated,

00:50:10.540 --> 00:50:16.360
but also shocked, because even for, let's say, National Socialists,

00:50:16.380 --> 00:50:20.700
they had this strange idea that the Dutch actually were also an Aryan people,

00:50:21.120 --> 00:50:23.380
actually kind of German people.

00:50:23.380 --> 00:50:29.360
In the past, in the Habsburg period, there had always been one empirical state,

00:50:29.660 --> 00:50:35.080
so why not having the Jets as a sort of even a kind of elite,

00:50:35.240 --> 00:50:38.040
maybe even in the German state? They had high respect for the Jets.

00:50:38.680 --> 00:50:43.360
Then suddenly, this happened in the capital, and not only between communists

00:50:43.360 --> 00:50:50.240
or whatever, but a broad support from Amsterdam people, don't do anything to our Jews.

00:50:51.240 --> 00:50:58.380
We will fight back. That was a signal which was so strong that immediately created

00:50:58.380 --> 00:51:03.760
an idea we have now to operate in a very systematic way because the Dutts are

00:51:03.760 --> 00:51:06.480
stronger in resistance than we think.

00:51:06.600 --> 00:51:10.040
They have a kind of secret resistance, not the kind of thing you find in,

00:51:10.660 --> 00:51:12.960
let's say, in other countries where they shoot back all that,

00:51:13.040 --> 00:51:15.480
but they have this kind of community approach.

00:51:15.920 --> 00:51:19.480
So it was very important to use the mechanism of collaboration collaboration.

00:51:20.426 --> 00:51:25.906
Finding out those Dutch people which you could use by creating something which

00:51:25.906 --> 00:51:31.366
was almost, it was not like in Poland, let's say, by making it too explicit,

00:51:31.746 --> 00:51:38.486
but using the Dutch police, you know, to find the Jews and using Dutch organizations.

00:51:38.486 --> 00:51:42.766
Organizations, and of course, create this fiction of the Jewish council by having

00:51:42.766 --> 00:51:44.766
them, the fiction of self-control.

00:51:45.026 --> 00:51:50.926
What you see in Poland, for instance, in these ghettos like lots, that kind of system.

00:51:51.286 --> 00:51:56.326
That's what they use here, but in a way which looked more like the Dutch system of polarization.

00:51:57.166 --> 00:52:03.586
Like almost from, look, we have this socialist and we have the Christians and

00:52:03.586 --> 00:52:08.126
the Catholics. And now you get also your organization, that we have a sort of

00:52:08.126 --> 00:52:11.866
context in the Hague and that we don't have to have all these different.

00:52:12.426 --> 00:52:15.606
So that sort of spirit was behind it. Right.

00:52:15.686 --> 00:52:24.826
And it also means that says in court and his lieutenants had two models that they had to manage.

00:52:24.926 --> 00:52:29.906
On the one hand, there's a model of how does a society respond and how do we shape that?

00:52:29.906 --> 00:52:35.686
But also a model almost at the individual level, which is how do we make sure

00:52:35.686 --> 00:52:39.666
the members of a Jewish council keep on going along,

00:52:40.046 --> 00:52:46.806
settling all sorts of very conflicting challenges between, let's say,

00:52:46.806 --> 00:52:48.906
their own survival and that of other people.

00:52:48.906 --> 00:52:54.166
So, were these two models there?

00:52:54.366 --> 00:52:57.986
Was this also in some sense formalized by them? Was there really a rulebook

00:52:57.986 --> 00:53:00.066
for that? Or how did they play that out?

00:53:01.215 --> 00:53:06.235
I think you could say there are two interpretations here.

00:53:06.475 --> 00:53:10.515
One is absolutely, it's true, there were these two models.

00:53:11.215 --> 00:53:19.035
One is, let's say, conciliation, moderation, tempering, being in contact, negotiations.

00:53:20.075 --> 00:53:24.255
And the other is what happened directly, for instance, after this February strike,

00:53:24.415 --> 00:53:30.015
is operating in a very, very aggressive, terrorized way.

00:53:31.075 --> 00:53:34.435
But you use another kind of instrument for that. For instance,

00:53:34.535 --> 00:53:39.235
the SS, an organization which normally is not to be found on the streets.

00:53:39.895 --> 00:53:42.915
So, as you could say, okay, we had to do that, that was not… Now,

00:53:42.975 --> 00:53:49.935
the second thing is, you could say, maybe these are the same people doing this, using these two models.

00:53:50.215 --> 00:53:53.055
I'm myself quite sure it works this way.

00:53:53.575 --> 00:53:57.715
But for Dutch historians in general, they have a more friendly interpretation.

00:53:57.715 --> 00:54:00.775
Reputation, and they would say, now you had good guys and bad guys.

00:54:01.575 --> 00:54:05.095
Now, I'm not sure about that. I think good guys are very good at also being

00:54:05.095 --> 00:54:08.195
bad guys, but it has to do a lot also with Dutch trials.

00:54:08.455 --> 00:54:14.855
Let's say Gemmeker, the commander of Westerbork, sending these 60,000 Jews to Auschwitz.

00:54:15.135 --> 00:54:20.155
He was sentenced only for six years because actually he behaved like a gentleman,

00:54:20.315 --> 00:54:21.155
like a kind of atmosphere.

00:54:21.555 --> 00:54:27.115
Now, this is the way Dutch people generally like to see the situation.

00:54:27.475 --> 00:54:32.635
That's very ironic, right? Because it means also current historians still believe

00:54:32.635 --> 00:54:36.055
the image that the Germans purposefully created. Yeah.

00:54:36.535 --> 00:54:39.375
This is a very effective image.

00:54:40.515 --> 00:54:44.455
It has a big impact in Dutch history that.

00:54:45.767 --> 00:54:51.587
Because it is difficult to understand, of course, that the same person can be a Jekyll and Hyde.

00:54:52.107 --> 00:54:57.247
But it is completely understandable when you know also colonial regimes, how they work.

00:54:57.407 --> 00:55:01.127
They always work with collaboration, creating elites like the Dutch,

00:55:01.167 --> 00:55:05.827
the Indo elites, the mixed race people. Of course, they collaborate.

00:55:06.147 --> 00:55:09.687
They work in the Dutch Royal Army. and on

00:55:09.687 --> 00:55:12.407
the other you have the groups where these same people are

00:55:12.407 --> 00:55:15.347
used to send people to camps or to fight

00:55:15.347 --> 00:55:18.447
terrible wars but these are invisible for

00:55:18.447 --> 00:55:21.607
the others and that's that's how it works now let's

00:55:21.607 --> 00:55:25.947
say for jews the system was quite harsh from the beginning and for communists

00:55:25.947 --> 00:55:32.907
but for normal dutch people um it wasn't bad at all i mean of course there were

00:55:32.907 --> 00:55:37.267
there were bad situations and especially the last the last years of the war

00:55:37.267 --> 00:55:40.567
were not that nice, but also because of the war events.

00:55:42.367 --> 00:55:50.347
This regime worked in double ways. That is a general approach.

00:55:50.827 --> 00:55:53.107
Let's say one of my family members,

00:55:55.507 --> 00:56:00.567
I was born in Aalsmeer, was sent to one of these sub camps of Neuengamme.

00:56:01.327 --> 00:56:06.247
And they were doing no more than some illegal journalist work.

00:56:07.327 --> 00:56:13.027
And these guys then, when nobody expected it, were suddenly catched up somewhere

00:56:13.027 --> 00:56:15.467
in October 1943 or something like that,

00:56:16.247 --> 00:56:19.507
sent in a bad time to this camp and then had to work in the sub-camp working

00:56:19.507 --> 00:56:23.607
on the Frisia Wall, a kind of Atlantic Wall project near Denmark.

00:56:24.603 --> 00:56:28.663
And this whole system was based that these people were probably in the Netherlands,

00:56:28.863 --> 00:56:34.863
let's say, friendly, interrogated and been sent away with the promise that they

00:56:34.863 --> 00:56:36.623
had to do some work in the labor camp.

00:56:36.743 --> 00:56:39.083
But you know how it is, within a few years, you're back.

00:56:39.683 --> 00:56:42.823
They arrived there. And within three months, they were dead.

00:56:43.983 --> 00:56:47.983
The same way the people from Putten, all these male people from Putten,

00:56:48.123 --> 00:56:50.143
this whole village was fired.

00:56:50.843 --> 00:56:57.043
Nobody knows why. But the mail was sent to the same sub-camps of Neuengamme

00:56:57.043 --> 00:57:01.563
and it worked in the same way in the same period of the year and all died within a few months.

00:57:01.903 --> 00:57:05.803
So these were actually extermination camps, death camps, which we don't know.

00:57:05.923 --> 00:57:09.823
Nobody has described the history of these camps because they are not fitting in the image.

00:57:10.543 --> 00:57:13.583
You think of Jews being killed in these camps.

00:57:13.683 --> 00:57:18.043
Nobody speaks about Dutch people being killed in comparable ways or Russians,

00:57:18.083 --> 00:57:19.823
for instance, in these Russian camps.

00:57:19.823 --> 00:57:26.683
But now, Rob, if we bring it back to the theme of collaboration in this case,

00:57:26.803 --> 00:57:32.983
you gave a really very clear sketch on how this slowly played out in the Netherlands, right?

00:57:33.023 --> 00:57:41.323
And how the German occupier gained control using collaboration from these older nation-state roots.

00:57:41.323 --> 00:57:48.183
And would you say that's also a recipe they followed within Germany itself and

00:57:48.183 --> 00:57:49.803
other Western European states?

00:57:49.903 --> 00:57:52.623
It was a generic approach that they took?

00:57:53.843 --> 00:57:57.503
Yeah, but you could say that generally in the East, in the Eastern European

00:57:57.503 --> 00:58:00.443
parts, there was a lot of collaboration.

00:58:00.523 --> 00:58:02.923
But this was ideological collaboration.

00:58:03.103 --> 00:58:05.303
You could say this is collaborationism.

00:58:06.761 --> 00:58:10.401
And there was a lot of terror.

00:58:10.561 --> 00:58:16.581
So the combination of collaborationism, let's say by Catholic nationalists in

00:58:16.581 --> 00:58:27.021
the Balkan states or Ukrainian nationalists in Ukraine being very anti-communist, etc.

00:58:27.021 --> 00:58:32.421
All that sort of collaboration worked together with an extreme lot of terror,

00:58:32.641 --> 00:58:36.981
communists, the Jews, the minority groups, ethnical terror.

00:58:37.481 --> 00:58:42.581
And in the West, ethnical terror was not part of the system.

00:58:42.661 --> 00:58:45.501
It happened, of course, to Jews, but they were killed not in the West.

00:58:45.541 --> 00:58:50.421
They were killed in the East. They were first sent there to where terror was already normalized.

00:58:51.101 --> 00:58:57.101
In the West, you could say people, the only terror they knew were actually some

00:58:57.101 --> 00:58:59.761
bombings during the first part of the war.

00:59:01.181 --> 00:59:05.521
For instance, in the Netherlands, the battles at the Grebbeberg,

00:59:05.761 --> 00:59:09.761
but also the bombing of Rotterdam, one of the first cities to be completely

00:59:09.761 --> 00:59:13.361
bombed by the Axis, by the Germans.

00:59:13.721 --> 00:59:17.181
Of course, the first was Guernica in the Spanish Civil War.

00:59:17.181 --> 00:59:23.221
But in combination with what happened in England, which was officially not occupied,

00:59:23.561 --> 00:59:30.461
but had a lot of these bombings, you could say this is the experience in the West for normal people.

00:59:30.861 --> 00:59:35.981
And of course, the Battle of Arnhem later on in the second part of the war, the Liberation War.

00:59:38.141 --> 00:59:45.041
But the pogroms and the deportations of the Jews, these were very specific.

00:59:45.701 --> 00:59:50.501
These people were isolated in first instance, taken from their original neighborhoods

00:59:50.501 --> 00:59:57.021
and cities and towns, concentrated in these ghettos in some big towns like Rotterdam and Amsterdam.

00:59:57.561 --> 01:00:02.621
And from there, for instance, let's say I live myself in a small Dutch town

01:00:02.621 --> 01:00:07.181
where some 50 Jews were killed in Auschwitz.

01:00:07.941 --> 01:00:14.681
And so we were. But there was never a memorial up to the mid-60s for them.

01:00:15.041 --> 01:00:19.421
There was a monument for those people in resistance being killed,

01:00:19.521 --> 01:00:22.921
some 10 persons, but not for these Jews.

01:00:23.081 --> 01:00:27.021
Why not? I asked later on, why did it never happen?

01:00:27.221 --> 01:00:30.181
He said, yeah, but these Jews were not, when they were killed,

01:00:30.441 --> 01:00:33.861
they were already not living in this place.

01:00:33.921 --> 01:00:37.081
They were sent to Amsterdam. them so where they actually they

01:00:37.081 --> 01:00:40.101
were sent from a ghetto to a camp which

01:00:40.101 --> 01:00:43.981
means that the original place where they live we're not regarding them as their

01:00:43.981 --> 01:00:47.621
as their own victims they didn't belong because we were no survivors there was

01:00:47.621 --> 01:00:54.541
also no family to so we only have but if you look at the system in the netherlands

01:00:54.541 --> 01:00:58.021
and and we would do some counterfactual reasoning on this,

01:00:58.121 --> 01:01:05.381
what could have been the response of Dutch society to disrupt this plan?

01:01:09.097 --> 01:01:13.877
Well, the problem is, of course, when you don't have terror against total population,

01:01:13.917 --> 01:01:15.157
like in Poland, for instance.

01:01:15.277 --> 01:01:20.337
I mean, the Poles were not very friendly to Jews, but they suffered the same

01:01:20.337 --> 01:01:27.297
kind of occupying terror as the Jews themselves or the Ukrainians.

01:01:27.417 --> 01:01:29.377
So in that sense, that's what they shared.

01:01:29.537 --> 01:01:33.017
It means that all of them were in a certain way in resistance.

01:01:34.137 --> 01:01:38.057
In the Netherlands, there was resistance only from, let's say,

01:01:38.077 --> 01:01:41.717
from 1942 onwards, but most of the Jews were already sent to camps.

01:01:42.597 --> 01:01:47.797
It was, of course, based partly on finding hiding places for Jews,

01:01:48.037 --> 01:01:52.457
later on hiding places also for Dutch boys in particular being threatened to

01:01:52.457 --> 01:01:53.697
be sent to the Eastern Front.

01:01:54.677 --> 01:02:00.557
But that was a kind of situation which was indirect terror. It was terror,

01:02:00.697 --> 01:02:02.137
but it was indirect, it was invisible.

01:02:03.077 --> 01:02:10.277
And which means that being in resistance was even, it was risky,

01:02:10.417 --> 01:02:15.537
but it was also against the sort of mentality people had because they were very

01:02:15.537 --> 01:02:18.417
brave people and very civilized people.

01:02:18.597 --> 01:02:22.077
And you had to do what the government says.

01:02:22.277 --> 01:02:26.037
Also, even if the government is an occupying government, it's still a government.

01:02:26.797 --> 01:02:30.477
So it's not that easy to come into resistance. In the same way,

01:02:30.497 --> 01:02:33.837
when, let's say, when a neighboring village would have been completely terrorized,

01:02:33.937 --> 01:02:38.657
then I would expect the whole population to go in resistance. It will not happen to us.

01:02:39.097 --> 01:02:45.597
But when something like that is not happening, but only some few civilians, some few young,

01:02:46.077 --> 01:02:50.557
radicals were taken out, some communists, yeah, I wouldn't say who cares because

01:02:50.557 --> 01:02:54.757
people cared, but they knew it would not happen to me.

01:02:54.757 --> 01:03:00.397
Because I am a normal, I'm doing my job, I've never been in politics and whatever.

01:03:01.417 --> 01:03:04.957
So that made this whole situation in the Netherlands, the resistance movement

01:03:04.957 --> 01:03:08.937
was actually very much related to some political parties underground,

01:03:09.917 --> 01:03:13.257
not even social democrats. They were generally not in resistance.

01:03:14.217 --> 01:03:18.597
Some groups were in resistance, but they could not trust themselves because

01:03:18.597 --> 01:03:23.317
the greatest trade union was actually collaborating with the Germans.

01:03:24.406 --> 01:03:30.006
What would have done? More strikes? More strikes? Or put more people in hiding?

01:03:30.686 --> 01:03:34.086
Yeah, it would have made a big, big difference. If, for instance,

01:03:34.246 --> 01:03:39.686
these trade unions were, like in some other countries, were supporting resistance,

01:03:40.126 --> 01:03:42.566
that would have made a big, big, big change.

01:03:43.386 --> 01:03:49.666
But by a lot of these former political parties and party members being not openly

01:03:49.666 --> 01:03:53.826
in resistance, I mean, some of them were not able to because they were taken as hostages.

01:03:54.406 --> 01:03:57.706
To some of the camps in Vught, for instance, in Birols-Gestel.

01:03:58.406 --> 01:04:02.506
So that happened in many countries, of course, you take the elite the most and

01:04:02.506 --> 01:04:06.186
you bring them together to a camp so they can no longer lead their own parties,

01:04:06.286 --> 01:04:08.306
then you see this party's fragment.

01:04:09.586 --> 01:04:13.446
It happened also to the communists. The communists were working together even

01:04:13.446 --> 01:04:16.046
with liberals, et cetera, in the underground.

01:04:17.426 --> 01:04:22.146
So everyone had to find new kind of collaborations operations in resistance,

01:04:22.266 --> 01:04:24.586
to use the same term also for the resistance movement.

01:04:25.046 --> 01:04:28.826
And you know how difficult it is, because you never know who you can trust.

01:04:29.106 --> 01:04:33.266
I mean, you work together with people who are also, but they could also be,

01:04:33.286 --> 01:04:35.506
of course, secret agents. Many of them were.

01:04:36.326 --> 01:04:41.086
And if they weren't, they were kept for a moment, sent to what is called one

01:04:41.086 --> 01:04:43.546
of these prisons, interrogated, martyred.

01:04:43.546 --> 01:04:46.966
And let's say and of

01:04:46.966 --> 01:04:49.626
course they became they had to

01:04:49.626 --> 01:04:52.526
become almost if they wanted to stay alive a kind

01:04:52.526 --> 01:04:56.266
of spy or whatever so this happened

01:04:56.266 --> 01:05:00.066
in a very massive scale and the intelligence of Germans was quite good also

01:05:00.066 --> 01:05:04.706
because of the cooperation of all these local police people I mean in Amsterdam

01:05:04.706 --> 01:05:09.446
for instance resistance was almost impossible because on every corner on the

01:05:09.446 --> 01:05:12.726
street there were police people the whole day.

01:05:12.946 --> 01:05:16.266
And they were all trained in Avigar. And Avigar was a center,

01:05:16.446 --> 01:05:19.326
which was an SS training center.

01:05:19.486 --> 01:05:22.106
They even had a Jewish camp there, of which almost all Jews,

01:05:22.346 --> 01:05:26.886
when they were in the end sent to Westerbork, even camp commander Jammerker,

01:05:27.026 --> 01:05:30.626
had never seen people in such a worse condition,

01:05:30.846 --> 01:05:35.186
that he first sent them to the hospital of Westerbork before sending them to Auschwitz.

01:05:36.406 --> 01:05:39.706
I mean, the irony of all this is so crazy.

01:05:39.986 --> 01:05:48.086
But this was a training camp for Amsterdam police people to become, let's say, Jew hunters.

01:05:48.586 --> 01:05:52.046
So many of these Amsterdam police, and don't forget, these Amsterdam police

01:05:52.046 --> 01:05:55.246
people were not trialed after the war, and they were still there,

01:05:55.326 --> 01:05:58.746
many of them, during the 1960s Provo movement.

01:05:58.966 --> 01:06:03.686
This is one of the explanations why Provo was provocating the police,

01:06:03.886 --> 01:06:08.286
because these were military-trained, SS-trained police people.

01:06:10.006 --> 01:06:14.606
That's amazing. They were even honoured after the war. Wow. Yeah. But now we're up so...

01:06:15.863 --> 01:06:22.423
But what you're describing is that this notion of collaboration is an automatic

01:06:22.423 --> 01:06:28.383
consequence of having this relationship between a nation state and its citizens.

01:06:28.623 --> 01:06:33.523
So that means given that structure in which we exist, we are all collaborating

01:06:33.523 --> 01:06:36.843
continuously by necessity.

01:06:36.843 --> 01:06:43.843
But also, it shows also a vulnerability in that system because the citizen is

01:06:43.843 --> 01:06:49.483
collaborative with this abstract construct of a nation state based on a sense

01:06:49.483 --> 01:06:51.863
of trust, a trust in that system.

01:06:51.863 --> 01:06:56.523
Like the system is well-intentioned towards us and the common good.

01:06:56.783 --> 01:07:02.163
And that's in some sense what the German occupier co-opted,

01:07:02.223 --> 01:07:08.603
because people could not break out of that assumed relationship of trust between

01:07:08.603 --> 01:07:12.583
themselves and the nation state. Would that be a correct interpretation?

01:07:13.863 --> 01:07:18.583
Yeah, exactly. This is absolutely correct. And it's not only on the kind of

01:07:18.583 --> 01:07:22.403
system as we now describe for the camps, for instance, which were not guarded

01:07:22.403 --> 01:07:24.043
by Germans, don't forget.

01:07:24.763 --> 01:07:28.183
Inside these camps, there were Jewish kapos.

01:07:28.483 --> 01:07:33.943
So they were sent, Jews themselves sent other Jews into the trains.

01:07:35.403 --> 01:07:40.363
But outside, for instance, in Westerbork and other camps, also in Germany,

01:07:40.523 --> 01:07:47.183
in Westerbork with two police commands, battalions, the battalions were one

01:07:47.183 --> 01:07:48.903
from Bremen, German city,

01:07:49.783 --> 01:07:52.543
a reserve battalion which already had been fought in the Eastern Front,

01:07:52.783 --> 01:07:55.423
experienced in the Russian war.

01:07:55.683 --> 01:08:00.883
And the others were an Amsterdam battalion, which probably also had some Eastern

01:08:00.883 --> 01:08:02.663
experience and were trained in Avergord.

01:08:02.663 --> 01:08:09.543
So, actually, there were only 40 Germans who did the whole job sending 107,000

01:08:09.543 --> 01:08:12.623
people to the extermination camps.

01:08:13.982 --> 01:08:19.302
This explains everything about the term collaboration. But then there is also

01:08:19.302 --> 01:08:22.782
a positive kind of collaboration, not positive in the moral sense,

01:08:23.342 --> 01:08:26.182
but the Germans were also doing a lot of things.

01:08:26.262 --> 01:08:30.062
They were not only occupying and stealing and robbing, which they also did.

01:08:30.142 --> 01:08:37.362
They looted everything from the Jews and sending the political enemies to the

01:08:37.362 --> 01:08:40.062
camps and the intellectuals and whatever you want.

01:08:40.062 --> 01:08:47.302
But also a lot of intellectuals and architects and engineers and whatever you

01:08:47.302 --> 01:08:49.222
want to have worked with them together.

01:08:49.282 --> 01:08:54.182
We're very happy because if you look, for instance, to the restoration of Amsterdam City,

01:08:54.322 --> 01:08:57.962
if I look out of my window here, if I would change my screen,

01:08:58.082 --> 01:09:02.362
you would see all these buildings which were actually rebuilt during wartime

01:09:02.362 --> 01:09:05.302
in a city like Amsterdam, which was not destroyed.

01:09:05.302 --> 01:09:12.542
Because this was the golden period of heritage business of what the Germans

01:09:12.542 --> 01:09:14.922
called Detmalschus. These were all collaborating.

01:09:15.902 --> 01:09:22.022
What they did was actually finding out what was... And that was their escape

01:09:22.022 --> 01:09:24.862
route after the war. There were some trial investigations.

01:09:25.402 --> 01:09:27.662
And they said, yeah, you collaborated with the Germans.

01:09:28.242 --> 01:09:34.482
You worked in the kind of Heimatarchitectural works rescheduling.

01:09:35.042 --> 01:09:39.082
But yeah, the problem was the Germans loved Rembrandt. The Germans loved the Dutch Golden Age.

01:09:40.042 --> 01:09:45.522
And so what all these architect said, no, we were actually playing with them.

01:09:46.042 --> 01:09:51.282
Because the Germans didn't see that we were very Dutch nationalists. We were patriots.

01:09:51.362 --> 01:09:54.702
We were building in an old Dutch style.

01:09:56.042 --> 01:09:59.082
And that was their escape route. They didn't say, of course,

01:09:59.102 --> 01:10:04.782
that the Germans loved this old Dutch style. It was especially what they wanted them to do.

01:10:05.702 --> 01:10:09.922
But now given the model and the history behind it that you sketch on collaboration,

01:10:10.402 --> 01:10:16.982
now in the European context, we are shifting partially away from a nation-state

01:10:16.982 --> 01:10:20.682
concept to one of a federated Europe.

01:10:20.682 --> 01:10:24.782
So what would be the consequences then of the sense of collaboration?

01:10:24.942 --> 01:10:31.322
Because it also means we have to reorient people's loyalties to an even more

01:10:31.322 --> 01:10:35.082
abstract entity of a European Union.

01:10:35.442 --> 01:10:40.282
So do you see that these forms of collaboration will then change as a result?

01:10:41.520 --> 01:10:45.400
Yeah, this is the same. This is actually the same process as what happened in

01:10:45.400 --> 01:10:48.580
the 19th century with the invention of the nation state.

01:10:49.760 --> 01:10:53.440
In first instance, you could say this was a cultural process.

01:10:53.740 --> 01:10:58.020
I mean, for some countries like Germany, this is also the official idea that

01:10:58.020 --> 01:11:01.340
there was already a kind of German people, starting with Herder,

01:11:01.400 --> 01:11:06.020
etc., from the late 18th century in music and in poetry and in philosophy.

01:11:06.020 --> 01:11:09.340
Philosophy and after that came slowly the national

01:11:09.340 --> 01:11:13.120
german empire empire state but um

01:11:13.120 --> 01:11:15.900
but this was of course not really how

01:11:15.900 --> 01:11:21.220
it really happened because um there is always this this this combination of

01:11:21.220 --> 01:11:24.860
political power and culture because we all know culture is used also on the

01:11:24.860 --> 01:11:29.140
micro level always use you don't build an opera hall because people like it

01:11:29.140 --> 01:11:32.800
that you want to show the opera enterprise already bringing you in the kind

01:11:32.800 --> 01:11:34.940
of mood, it creates power, it creates the.

01:11:35.420 --> 01:11:41.180
Image of those people who are creating it, of the elite sitting there on the

01:11:41.180 --> 01:11:43.620
balcony, and those, et cetera.

01:11:43.880 --> 01:11:47.620
So in that sense, this is also going on in Europe.

01:11:47.660 --> 01:11:51.180
Europe has been for a long time believed in the myth, you could say,

01:11:51.380 --> 01:11:55.820
of a Europe of different culture, different nations, as they call it,

01:11:55.880 --> 01:11:58.100
of regions, different regions.

01:11:58.100 --> 01:12:05.300
The idea was the nation-state will slow down and then what comes up for it is regional context.

01:12:05.520 --> 01:12:11.240
Let's say people in Germany could share some things with France in the same

01:12:11.240 --> 01:12:13.620
kind of regions, like Elsbeth Lotharingen, for instance,

01:12:13.920 --> 01:12:19.800
or the Dutch in Limburg and those people in Eastern Gelderland or whatever it's

01:12:19.800 --> 01:12:24.940
called in Germany, or in Belgium, Limburg, these could also share some sort

01:12:24.940 --> 01:12:27.620
of historical comparative culture,

01:12:28.500 --> 01:12:30.520
maybe even a dialect or something like that,

01:12:32.120 --> 01:12:35.080
Northern Italy with Austria, et cetera.

01:12:35.240 --> 01:12:40.100
Now, we all know that this is a big mistake because if.

01:12:42.115 --> 01:12:46.355
Ethnic war happens. It's always exactly in these regions.

01:12:46.875 --> 01:12:54.295
Let's say former Balkan wars in the 1990s. What happens is that neighbors are killing each other.

01:12:54.475 --> 01:12:57.895
Those people who share the same culture, they share the same language,

01:12:58.095 --> 01:13:03.235
but don't feel themselves still different because there is some sort of identification

01:13:03.235 --> 01:13:04.995
with another religion or whatever.

01:13:04.995 --> 01:13:08.215
It's always that it doesn't work

01:13:08.215 --> 01:13:10.895
this way culture is more let's say

01:13:10.895 --> 01:13:13.635
is as much divisive as it's

01:13:13.635 --> 01:13:18.935
as it is as it is shared and it's it's not a base to build something on you

01:13:18.935 --> 01:13:24.935
have to really start from from from the structure itself and in european now

01:13:24.935 --> 01:13:28.455
you could say it's complete failure you you can say there are many cultures

01:13:28.455 --> 01:13:32.015
now working together in europe but maybe there is more affinity between,

01:13:32.115 --> 01:13:36.135
let's say, Geert Wilders or Thierry Baudet, this populist in Western European countries,

01:13:36.295 --> 01:13:41.715
with Viktor Orban in Hungary than with their own prime minister.

01:13:41.955 --> 01:13:47.115
This culture of trust has been completely lost in a certain way.

01:13:47.395 --> 01:13:52.515
You even see it nowadays with this COVID-19 situation, that people create a

01:13:52.515 --> 01:13:55.815
kind of identity by being against vaccination, for instance.

01:13:57.075 --> 01:14:01.395
What could be before anti-Brexit or could be Brexit in England.

01:14:01.555 --> 01:14:06.075
It is a sort of mostly regionally based also in Northern Italy,

01:14:06.255 --> 01:14:10.275
for instance, with Lega Nord, which then became suddenly a national party.

01:14:10.475 --> 01:14:15.095
And then suddenly also people in Sicily started to drop up and support that

01:14:15.095 --> 01:14:19.955
same party, which was five years before, if there was anything Lega Nord people

01:14:19.955 --> 01:14:21.075
hated, it were Sicilians.

01:14:21.075 --> 01:14:24.175
Experience so you see this cultural element

01:14:24.175 --> 01:14:26.895
is a fixing floating thing it's not

01:14:26.895 --> 01:14:32.375
something which really goes back to a past all these past are invented i mean

01:14:32.375 --> 01:14:36.295
everything which people believe of being i'm really dutch or i'm really french

01:14:36.295 --> 01:14:41.575
it's very nice but this can change just as much as state borders can change

01:14:41.575 --> 01:14:44.395
and that is the big issue of europe of course that.

01:14:45.184 --> 01:14:51.204
That it is based in a very, very meager program because it brings together very,

01:14:51.324 --> 01:14:56.824
very different states of nation states together, you could say,

01:14:56.864 --> 01:14:58.864
which still, for a big part,

01:14:59.064 --> 01:15:01.244
are still being creating this nation state.

01:15:01.424 --> 01:15:04.424
I mean, in Western Europe, you could say, OK, the nation state is in fatigue.

01:15:04.584 --> 01:15:06.504
It's already slowing down.

01:15:06.744 --> 01:15:11.204
It's an old concept, which people don't believe anymore. more.

01:15:11.284 --> 01:15:15.264
Western Europeans probably were ripe after the Second World War to start together

01:15:15.264 --> 01:15:17.284
and create something on a new base together.

01:15:17.824 --> 01:15:25.144
But Eastern Europe, after the fall of communism, is only now reinventing its nation state.

01:15:25.364 --> 01:15:29.104
It's now using the models of the 19th century as being completely new.

01:15:29.384 --> 01:15:33.164
I mean, these people like Orban or all these small dictators,

01:15:33.664 --> 01:15:39.884
their models are those dictators from the 1920s, 1930s, or whatever,

01:15:40.084 --> 01:15:44.164
who were dictators because they were fighting the outcome of the First World War.

01:15:44.464 --> 01:15:49.224
The Trianon Treaty, for instance, in Hungary, they wanted to become really big Hungary again.

01:15:49.364 --> 01:15:53.184
Or the Poles who probably want to have Lithuania, whatever, being their old

01:15:53.184 --> 01:15:56.364
borders back. They probably want to go to Odessa again.

01:15:57.064 --> 01:16:02.964
I mean, the craziness of this nationalism, that is what is in the head of people

01:16:02.964 --> 01:16:07.004
and not being part of Europe. I mean, the Hungarians are part of Europe because

01:16:07.004 --> 01:16:10.144
they know that they earn a lot of money by Europe, and Europe is simply giving

01:16:10.144 --> 01:16:11.864
it to them without any kind of restriction.

01:16:12.324 --> 01:16:18.004
But now, what were the steps for Europe and the European Commission to guide

01:16:18.004 --> 01:16:20.284
this process in a constructive way?

01:16:20.384 --> 01:16:24.904
What would you see as the three most important measures they should take?

01:16:26.664 --> 01:16:31.124
Yeah, this is a complex question because you know that in our programs,

01:16:31.324 --> 01:16:38.264
we only wanted to highlight many of these kinds of cultural conflictive processes.

01:16:38.824 --> 01:16:42.504
I mean, I'm a historian, I'm a cultural scientist, and most people think I love

01:16:42.504 --> 01:16:43.644
history and I love culture.

01:16:43.804 --> 01:16:49.224
So in many of the debates in the past decades I've been, they always said,

01:16:49.304 --> 01:16:53.304
yeah, but you wanted to have more of this in education, for instance, of school.

01:16:54.404 --> 01:17:01.804
I remember once being said that it's better even than to stop history and no

01:17:01.804 --> 01:17:06.284
longer talk about culture because there's nothing more divisive when people

01:17:06.284 --> 01:17:08.564
start to define themselves in these terms.

01:17:09.104 --> 01:17:12.444
So if I belong to this culture and you belong to another culture,

01:17:12.884 --> 01:17:14.984
it means we don't share a heritage, for instance.

01:17:15.244 --> 01:17:18.884
If you start a European project, you know how it worked in Europe.

01:17:18.884 --> 01:17:23.364
They really believed in a value community, not only an economic community,

01:17:23.564 --> 01:17:24.764
but also a value community.

01:17:25.820 --> 01:17:31.040
Now, that is beautiful, but how can you start a value community with all these

01:17:31.040 --> 01:17:35.400
politicians having their cultural agendas, these churches which still exist,

01:17:35.740 --> 01:17:37.060
all these national organizations,

01:17:37.780 --> 01:17:41.560
all these national histories, all these national culture projects,

01:17:41.820 --> 01:17:49.540
and broadcasting companies, etc., mostly owned by national politicians.

01:17:49.540 --> 01:17:55.220
Politicians, that is completely impossible because every politician knows you

01:17:55.220 --> 01:18:01.840
have to create a certain way, like in sports, a certain competition to win.

01:18:02.580 --> 01:18:07.240
So you start by making clear what the difference is between your party and the others.

01:18:07.500 --> 01:18:10.480
Now, in Western Europe, of course, we all know there is no difference.

01:18:10.520 --> 01:18:15.820
So there is no difference at all, not at least between a Christian Democrat,

01:18:15.960 --> 01:18:22.840
a social Democrat, and whatever you can imagine else, it's simply the same.

01:18:23.020 --> 01:18:25.320
I mean, when they govern, they do the same thing. There's no difference.

01:18:25.440 --> 01:18:30.120
Even in the United States, you could say, in the end, in geopolitics,

01:18:30.680 --> 01:18:33.160
there is hardly any difference, even between Trump and Biden.

01:18:34.180 --> 01:18:39.740
It's, in the end, the whole way they treat Russia or China or Europe, there is not that.

01:18:39.800 --> 01:18:44.000
There is a difference in tone, in style, but not in interest,

01:18:44.160 --> 01:18:45.760
not in long-term policy.

01:18:46.020 --> 01:18:52.380
Now, that is what lacks in Europe. Europe has not had any debate in geopolitical

01:18:52.380 --> 01:18:57.600
sense because Europe is a weak, soft community of people with idealized ideas,

01:18:57.940 --> 01:18:59.880
no more Second World War.

01:19:01.082 --> 01:19:05.482
Believing in culture and history, have this idea that they have this rich history.

01:19:05.762 --> 01:19:09.762
Forget that they have a rich history basically based on war and on terror.

01:19:09.982 --> 01:19:14.222
I mean, every European country has been in war together or been in civil war.

01:19:15.822 --> 01:19:17.282
And that's where all this art

01:19:17.282 --> 01:19:20.662
comes from. They loot it. In every museum in Europe, you find looted art.

01:19:21.322 --> 01:19:24.262
In that sense, they don't have to give it back to Africa, all of them.

01:19:24.282 --> 01:19:25.902
They can also give back it to each other.

01:19:26.362 --> 01:19:30.142
I mean, take the famous Jeroen Bosch painting. You're now in Spain.

01:19:30.142 --> 01:19:33.562
I mean, El Bosco, it's all looted art.

01:19:33.682 --> 01:19:38.162
It's looted by Alfa from the palaces of the Orange family.

01:19:38.362 --> 01:19:40.702
Well, the Orange family is still there. They're monarchs. If they would have

01:19:40.702 --> 01:19:43.822
some curts, they would go to the Spanish friends of them and say,

01:19:43.842 --> 01:19:45.142
well, give me our paintings back.

01:19:46.622 --> 01:19:50.002
That's a good suggestion. But Rob, in that perspective,

01:19:50.202 --> 01:19:58.942
do you believe that if we take the European meta nation state that people pursue now,

01:19:59.122 --> 01:20:05.642
do you see that European citizens will be able to collaborate in that context

01:20:05.642 --> 01:20:09.182
in a sustainable and constructive way? Is it even possible?

01:20:10.302 --> 01:20:17.242
Yeah, the double answer is actually that in the same way as you could make a

01:20:17.242 --> 01:20:24.022
difference between culture and collaboration on a citizen level and on a national state level,

01:20:24.142 --> 01:20:27.722
you could say the national state level by fixing,

01:20:27.982 --> 01:20:31.662
by connecting these nation states to cultures,

01:20:31.982 --> 01:20:33.622
that is the worst thing.

01:20:33.622 --> 01:20:40.102
If you forget that and you can get people out of that frame and make clear that

01:20:40.102 --> 01:20:44.482
they share a common aim in Europe, which is make Europe safe.

01:20:45.851 --> 01:20:49.731
Make it sustainable, also in terms of climate, et cetera.

01:20:50.191 --> 01:20:54.731
You do all these things with people's share on whatever level.

01:20:55.571 --> 01:21:02.271
You create welfare systems that I think the European project will be a big success,

01:21:02.351 --> 01:21:06.791
as the European economic project before the EEG was a big success.

01:21:07.051 --> 01:21:11.851
For instance, after the Second World War, by its agrarian reconstruction.

01:21:11.851 --> 01:21:17.151
I mean, a continent completely devastated in two or three decades was actually

01:21:17.151 --> 01:21:20.951
became one of the richest of the world that nobody would have expected that.

01:21:21.051 --> 01:21:26.871
The ending of this embassy between Germany and France, for instance, had a lot to do with that.

01:21:26.931 --> 01:21:30.471
How to deal with sharing coals and mine, all these resources.

01:21:30.471 --> 01:21:35.831
Now, we discussed it, I remember, some years ago together already.

01:21:36.271 --> 01:21:43.091
What strange it is that we don't have such a complete lack of discussion about these main things.

01:21:43.911 --> 01:21:48.611
I mean, you see it in geopolitics. Conflicts now in the Southeast area between

01:21:48.611 --> 01:21:50.951
China, the US, Australia,

01:21:51.471 --> 01:21:55.831
the Southeast states, Indonesia, it's all based on resources,

01:21:55.951 --> 01:22:00.971
on trade systems, like the Silk Road, for instance, between China,

01:22:01.091 --> 01:22:02.991
but all these European states.

01:22:03.191 --> 01:22:07.011
I mean, the harbor of Athens, which has been bought by the Chinese.

01:22:07.631 --> 01:22:13.891
How the fuck is it possible that a European, that Europe will make this possible?

01:22:13.951 --> 01:22:19.951
It's crazy that you make such big mistakes, that there is no discussion on that.

01:22:20.131 --> 01:22:25.371
That people like us, for instance, are not hired only to have this competition

01:22:25.371 --> 01:22:27.451
with research research foundations,

01:22:27.851 --> 01:22:32.331
et cetera, ask us to be in an advisory board to discuss these things and to

01:22:32.331 --> 01:22:34.131
think about long-term developments,

01:22:34.451 --> 01:22:38.211
not from a political party system because that's, of course,

01:22:38.231 --> 01:22:45.831
how it works today, but really as a kind of long-term, like it is in the U.S.

01:22:45.831 --> 01:22:50.051
And all these normal other countries, that you bring these expertise together

01:22:50.051 --> 01:22:52.431
and think about how to create.

01:22:52.491 --> 01:22:56.391
This can be the big issue, the only big question, How to survive Europe for

01:22:56.391 --> 01:22:58.391
the 21st century. Right.

01:22:58.551 --> 01:23:02.231
Because we're really not going in the right direction. Okay. No, no.

01:23:03.191 --> 01:23:07.051
You're right. There are concerns here. But now, as my last question,

01:23:07.231 --> 01:23:10.851
if you could change one thing by magic, right?

01:23:10.891 --> 01:23:15.651
You could change one thing to make this project sustainable and successful.

01:23:15.971 --> 01:23:17.851
What's the one thing you would change? Yes.

01:23:18.575 --> 01:23:20.855
The strange answer is collaboration.

01:23:26.515 --> 01:23:31.735
Because what we actually have in Europe, you know, you work yourself in international

01:23:31.735 --> 01:23:34.415
projects and you know how it works.

01:23:35.175 --> 01:23:38.695
You have cooperation. We have a cooperation system, actually.

01:23:39.495 --> 01:23:44.675
Countries cooperate together. But it's not collaboration. And collaboration,

01:23:44.855 --> 01:23:49.235
if you would do it in the right way, it would mean like those projects of us,

01:23:49.315 --> 01:23:52.115
which we have, we do field work.

01:23:52.235 --> 01:23:55.415
We work on the same site and we think about it and we discuss it.

01:23:55.475 --> 01:24:02.375
Of course, let's say we need much more time and much more funding to make it

01:24:02.375 --> 01:24:05.395
really into a big success if we want to make it.

01:24:05.835 --> 01:24:08.735
But what works is when you have people

01:24:08.735 --> 01:24:12.715
from all these different parts of Europe together and

01:24:12.715 --> 01:24:16.535
bring them together and let them not speak their own language in this parliament

01:24:16.535 --> 01:24:21.655
and being part of these fictive parties that you have people from former communists

01:24:21.655 --> 01:24:26.635
from Romania or whatever being part of the social democratic faction in the

01:24:26.635 --> 01:24:30.695
European parliament who don't have any idea the background of these people they

01:24:30.695 --> 01:24:31.695
speak different languages.

01:24:32.415 --> 01:24:36.175
That is that I mean this is a guarantee for

01:24:36.175 --> 01:24:38.835
failure and the only thing to let it

01:24:38.835 --> 01:24:41.955
make into to a success is to let these people collaborate

01:24:41.955 --> 01:24:45.835
and to collaborate not only on that level but everywhere

01:24:45.835 --> 01:24:49.015
on every european level if it's a school system or

01:24:49.015 --> 01:24:53.515
whatever also this that let's say even the secondary school maybe already the

01:24:53.515 --> 01:24:58.215
primary schools you could create these kind of collaboration not fictive like

01:24:58.215 --> 01:25:01.815
like what you now have with the dutch town and that french town and the eastern

01:25:01.815 --> 01:25:06.515
european town and they have a kind of cooperation of course this is nonsense but really

01:25:06.615 --> 01:25:10.615
make it into a collaboration that you could say, okay, we share expertise.

01:25:11.155 --> 01:25:15.855
What can we do to fix these kinds of problems, let's say, with sustainability?

01:25:16.395 --> 01:25:19.555
It could be very practical sustainability of buildings, let's say,

01:25:19.675 --> 01:25:22.355
of natural resources, of forests, whatever.

01:25:22.515 --> 01:25:24.675
How do you do that in Romania? What do you do in Poland?

01:25:25.135 --> 01:25:29.855
You have this old Polish forestry. A student of mine is doing an internship there.

01:25:29.995 --> 01:25:33.315
It's absolutely fabulous. but that you

01:25:33.315 --> 01:25:36.155
want to have on on you know in a very very

01:25:36.155 --> 01:25:39.535
keen way in politics in geopolitics

01:25:39.535 --> 01:25:43.175
and i think this is this kind of collaboration this

01:25:43.175 --> 01:25:47.475
is then the the man this this is we should reinvent the term let's say in that

01:25:47.475 --> 01:25:51.755
sense what you would really mean with collaboration if you're if you're a company

01:25:51.755 --> 01:25:55.095
for instance you want you don't want to have your people in different departments

01:25:55.095 --> 01:25:59.235
and they don't know what they do for each other like university it still works

01:25:59.235 --> 01:26:00.875
with this craziness of disciplines.

01:26:01.415 --> 01:26:03.735
But what happens when you bring people

01:26:03.735 --> 01:26:08.955
together? You let them share this information. And that is what I mean.

01:26:09.275 --> 01:26:13.095
And I think the nice thing about European Research Project is that actually

01:26:13.095 --> 01:26:16.475
there you see a glimpse of what it could be.

01:26:17.782 --> 01:26:22.462
As scientists, we even have a difficulty explaining to our own colleagues in

01:26:22.462 --> 01:26:24.122
our own university what we're actually doing.

01:26:24.742 --> 01:26:28.842
We are sort of, maybe we're the only Europeans, Paul.

01:26:30.382 --> 01:26:33.382
Rob van der Laarze, thank you very much for this conversation.

01:26:34.162 --> 01:26:38.422
Okay, it's been my pleasure. Hi, you listened to one of our podcasts in the

01:26:38.422 --> 01:26:43.982
series on collaboration produced by the Ernst Trommel Forum and the Convergent Science Network.

01:26:44.662 --> 01:26:47.622
You can find more episodes on our website.