WEBVTT

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The Ear to Asia podcast is made available on

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the Jakarta Post platform under agreement between

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the Jakarta Post and the University of Melbourne.

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Hello, I'm Sami Shah. This is Ear to Asia. A

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very interesting phenomenon these days is when

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students receive more than one offer, like one

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offer from UK, one offer from Australia, they

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will post that on social media and ask for advice.

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Which one should I pick? And then all this kind

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of alumni and those college students from these

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two institutions will chip in. Chinese international

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students can be Australia's assets as well. They

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do so much in terms of promoting Australian social

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and cultural events in Chinese social media.

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And they sustain transnational ties with Australian

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society and economy, even after graduating from

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Australia. In this episode, how Chinese international

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students navigate their experience in the West.

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Ear to Asia is the podcast from Asia Institute,

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the Asia research specialists at the University

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of Melbourne. Despite all the talk about trade

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wars and other tensions, China remains the largest

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source of international students worldwide. with

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over 1 million students pursuing higher education

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abroad in pursuit of bachelor's and postgraduate

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programs as a pathway to global careers and potential

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migration, or to take up scholarships and research

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opportunities. Top destinations include, unsurprisingly,

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the United States, where students from China

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account for a quarter of all international students.

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Australia also ranks high, with over 125 ,000

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Chinese nationals, representing 22 % of all international

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uni students. Needless to say, these large international

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numbers provide a massive revenue boon for sometimes

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cash -strapped institutions of higher learning.

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But what is the experience of Chinese students

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here in Australia? Given their large numbers

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and their origins from a country that many Australians

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may view with some ambivalence, how are they

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being received, embraced or excluded? How are

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the Chinese students themselves finding ways

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to cope or thrive in the Australian social and

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academic environment? and what policy measures

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could best balance universities' commercial motivations

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with the responsibility to provide meaningful

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education and social experiences. To discuss,

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I am joined by two researchers looking at the

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overseas student experience in Australian higher

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education. Dr. Chiu -Ping Pan is a lecturer in

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Chinese Studies as well as Deputy Director of

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the Centre for Contemporary Chinese Studies here

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at Asia Institute. And Dr. Eric Fu is a Senior

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Research Fellow at the Youth Research Centre,

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part of the Faculty of Education at the University

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of Melbourne. Welcome back, Xiaoping, and welcome,

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Eric. Thank you, Sami, for having us. Thank you.

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Eric, let's start with you. Tell us who Chinese

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international students to Western universities

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are, I mean, as much as we can risk generalizing

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about them. The biggest group would be those

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students who have completed their undergrad study

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in China and then come to Australia for a master's

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degree. And I think according to the statistics,

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this will be the biggest group. And we also have

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a significant number of students who come to

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Australia to pursue their undergrad degree. We

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also have some students come to Australia to

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pursue a professional kind of qualifications

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or degree as well. Qiu Ping, can we generalize

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as to where they're from in China, what socioeconomic

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backgrounds, for example, they might occupy?

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Yeah, I think while some generalizations can

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be made, but it's also very important to recognize

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that both commonalities and diversities are very

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much present within this group. So that starts

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probably from talking about the socioeconomic

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status. The majority of Chinese international

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students come from middle and upper middle class

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families. So some research suggests that probably

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85 % of the students will be from this background.

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Most of them will be self -funded, relying on

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family support. But also, there is also a very

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important trend that there is a growing minority

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who receive scholarships to found their study

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abroad experiences. And I myself actually belong

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to the minority group there. And in terms of

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the geographical origin, most of the students,

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quite unsurprisingly, would be coming from China's

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most developed cities around. like 80 % from

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recent research. And as they indicate, 80 % will

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be coming from tier one cities like Beijing,

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Shanghai, or the new tier one cities. So those

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who come from the lower tier cities, I think

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will only account for a very small proportion.

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We don't really have a very specific statistics

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about this. And age -wise, while typically speaking,

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they come to pursue undergraduate and postgraduate

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degrees from 18 years old and in their 20s, but

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there is also a growing trend of students in

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their 30s who want to start their life anew and

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give themselves another choice. And I want to

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add to what Eric has just talked about. like

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who are these Chinese international students

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at Western universities. I think I would like

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to add two more adjectives that I have. One is

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aspirational and the other is open -minded. So

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most of the students who want to do this kind

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of study abroad experience are kind of aspirational,

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trying to enhance their cultural or social capital

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and their competitiveness. And they are also...

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Eric, what are the typical pathways, though,

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for these students to come to overseas studies?

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And is that the same in Australia as it might

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be in the US or UK, for example? by themselves

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or through an educational agent to seek opportunity

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to pursue a master degree overseas. That's the

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I think the most common kind of pathway. Another

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important pathway is because of the high competitiveness

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in the kind of university recruitment exam back

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in China. So a lot of parents actually just put

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their children in those international high schools.

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And even some of them just directly send them

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to high schools in Australia just to make sure,

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you know, they have this opportunity to take

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the VCE or A -level or whatever kind of international

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kind of university recruitment tests and then

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send them to those international institutions

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for higher education. Do we know if there's any

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criteria that they might have for choosing which

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Western nation they would preference? You know,

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is making it a US versus Australia or Australia

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versus the United Kingdom? What goes into that

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decision making process? There's normally a kind

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of traditional hierarchy in terms of these destinations.

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Despite what is going on in the US, I think traditionally

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US is probably the top. one kind of destinations

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for international students to study. And the

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second tier probably would be the UK and also

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other higher educational institutions in Europe.

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And then Australia is sort of, you know, in the

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kind of third position in terms of their choices.

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I think in terms of their considerations in choosing

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these institutions, I think this international

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ranking really plays a big role. Although there

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are a lot of debates about to what extent this

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kind of ranking can actually reflect the quality

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of education in certain institutions. Given that

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this international ranking is so successfully

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kind of promoted in the international high education

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market, I think that will be the key kind of

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criteria for them to consider. accurate, both

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in terms of the countries that they're applying

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to, but also in terms of the universities. So

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for example, if you know, to be more specific,

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a prestigious university in Australia would still

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rank lower in their consideration than a, you

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know, mid tier or third tier university in the

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US. When it comes to the decision making, it

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has a more complicated kind of feature. So Several

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different factors will come into play, not necessarily

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all relying or determined by where the university

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is located at. As Eric has just mentioned, the

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international global ranking of the universities

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would matter. That's one of the most important

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things that students will look into. So that's

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mostly related to students' aspirations to develop

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their global and... their competitiveness in

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the job market, so forming their culture capital

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-wise. There are other several factors that will

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be very important as well. Say, for example,

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not all the parents that I have talked to will

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favor America because America is not always considered

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as safe and welcoming, particularly given Trump's

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governance right now. So some of them would choose

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Australia or Canada because of what they perceive

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as more welcoming. and safer environment. Australia

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also has an advantage because of its proximity

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and also time zone alignment with China. Cost

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of living will be a factor that comes into play

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as well. And the other thing is actually the

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migration possibilities is also something that...

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students will take into consideration as well.

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Although the majority of Chinese international

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students choose to go back to China, but when

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they come to make the decisions, they will think

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about what kind of opportunities that their international

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education will expose themselves to. So I suppose

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that then forces us to ask the expectations of

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Chinese international students, both socially

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and academically, in fact, pre -departure, you

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know, before that moment they get on the plane,

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what do they hope for or expect? And again, I

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understand I'm asking for a generalization here,

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but Xiaoping, do we have any insight into that?

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This also is a very important question if we

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are going to actually develop a more nuanced

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understanding of this group, because their expectations

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and their aspirations also vary greatly. So in

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terms of their personal and academic aspirations,

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some of them want to actually further develop

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their job market competitiveness. So we can see

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a lot of Chinese undergraduates who... are who

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haven't really been able to enter into the top

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tier Chinese universities after the college entrance

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examination. They want to go and study overseas

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and get a get themselves into like a higher ranking

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international university. So after graduation,

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they can go back to China in Chinese job market.

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They got a more impressive CV suggesting their

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educational background. And in the meantime,

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we also need to take into consideration that

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Chinese government, local government, they are

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paying more attention to recruiting overseas

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trained international talents. So in some big

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cities, like in Beijing and Shanghai, they will

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actually provide policy incentives, like to invite

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students who graduated from top universities

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back to work there. So that also constitutes

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as an incentive. But there are also students

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who just merely want to expose themselves to

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different worlds. They want to get themselves

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to know the broader world and to provide themselves

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with an alternative way of life. You did raise

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a very interesting point there that some of the

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Chinese universities they might not be able to

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get into because of how prestigious they are

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and how difficult they are for admission, but

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they would then get into a university in the

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West. And yet somehow that foreign degree is

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seen as more valuable back in China. Does that

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mean that some of the students are now using

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this as a shortcut to get a prestigious job that

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they would not be able to get if they just stayed

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in China? I think this is a quite complicated

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issue. So first of all, we all understand that

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the college entrance examination in China is

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super competitive, and it shouldn't be taken

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for granted that the higher the score is, the

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more talented a student is, because there are

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very significant regional differences. If you

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are, say, born in Beijing, there is a much higher

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chance for you to enter into Peking University

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than some other students. less advantageous social

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economic backgrounds in a remote area. So otherwise,

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I think international education, people do see

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value in that because that indicates that your

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ability to get in contact with people from different

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cultural backgrounds, you have this kind of international

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capital that... will showcase that you can tap

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into opportunities that's available, that's afforded

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by globalization. That's the reason why those

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big cities are providing incentives to recruit

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these overseas trained talents back to China.

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Eric, integrating into a foreign society, grappling

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with a foreign language, all while studying for

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a higher degree, is a challenging prospect for

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anyone. For Chinese university students here

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in Australia, what does the research say about

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how successful or otherwise that integration

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has been? I would say in general, it's not as

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they would expect, you know, in terms of... integration

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academically and socially uh i i i draw on the

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kind of social media comments that given by one

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of the participants from my research he says

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he originally planned to study his master degree

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and then do a bit of part -time job and then

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maybe at towards the end of his study he can

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do some internship as well but the the reality

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is when they come here so he finds 100 % of his

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energy and effort was invested into finishing

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all the assignments on time. So that's one thing.

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The academic pressure that they are facing is

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really immense. Can I drill down into that then?

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Is the linguistic challenge larger for them,

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the academic challenge in terms of Australian

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academic norms and expectations, or the social

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-cultural challenge? What aspect is the most

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time -consuming? I think for them, their top

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priority is to get the qualification. So in that

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sense, adjusting to the new kind of academic

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environment and also... try to meet all the requirements

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a qualification requires. That's the, you know,

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I think the main kind of direction for their,

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you know, energy and investment into it. Q. How

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different are Australian academic norms and expectations

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from Chinese academic norms and expectations?

00:17:06.779 --> 00:17:08.859
Thank you for raising this question because I

00:17:08.859 --> 00:17:11.859
was about to add something about this. We wouldn't

00:17:11.859 --> 00:17:14.480
be able to understand Chinese international students

00:17:14.480 --> 00:17:17.660
well if we don't bring in the Chinese academic

00:17:17.660 --> 00:17:20.960
higher education norms into our conversation.

00:17:21.420 --> 00:17:23.920
So one thing I would like to point out is actually

00:17:23.920 --> 00:17:26.779
because I used to teach in China for three years.

00:17:27.059 --> 00:17:30.890
I would probably say that. The academic culture

00:17:30.890 --> 00:17:34.990
and expectations is quite different in the Chinese

00:17:34.990 --> 00:17:37.990
and Australian context. In the Chinese context,

00:17:38.190 --> 00:17:42.069
students are more used to the form of lecturing.

00:17:42.150 --> 00:17:45.309
So have a lecturer there delivering the course

00:17:45.309 --> 00:17:48.589
content from the very beginning to the very end.

00:17:49.109 --> 00:17:51.730
But increasingly, when Chinese universities have

00:17:51.730 --> 00:17:54.650
got more overseas -trained academics working

00:17:54.650 --> 00:17:58.490
there, it's also changing. I'm not trying to

00:17:58.490 --> 00:18:01.849
overgeneralize here. But generally speaking,

00:18:02.009 --> 00:18:04.410
students have this kind of tendency to believe

00:18:04.410 --> 00:18:09.109
that they should probably not proactively speak

00:18:09.109 --> 00:18:12.470
up unless they've got something really important

00:18:12.470 --> 00:18:15.910
and worth sharing. And that's very different

00:18:15.910 --> 00:18:18.450
here because students are encouraged to share

00:18:18.450 --> 00:18:22.109
their ideas and do not care so much about how

00:18:22.109 --> 00:18:25.369
they would be evaluated, either by their peers

00:18:25.369 --> 00:18:28.970
or teachers, etc. So that's a very big difference.

00:18:29.589 --> 00:18:31.509
Class participation, for example, is seen as

00:18:31.509 --> 00:18:33.630
a hurdle requirement for many subjects. You know,

00:18:33.710 --> 00:18:37.029
you're expected to participate in class. Indeed,

00:18:37.269 --> 00:18:40.130
indeed. And sometimes like when they are not

00:18:40.130 --> 00:18:44.910
really well. prepared for that, it can be a quite

00:18:44.910 --> 00:18:48.609
daunting experience for them to start with. And

00:18:48.609 --> 00:18:50.990
it's a learning process and they need to go through

00:18:50.990 --> 00:18:54.309
sometimes a challenging learning curve to realize

00:18:54.309 --> 00:18:57.150
that. One thing that I did in my class, which

00:18:57.150 --> 00:18:59.349
turned out to be quite helpful, is actually I

00:18:59.349 --> 00:19:02.450
share with them the university policy and guidelines

00:19:02.450 --> 00:19:05.130
about the importance of a safe environment for

00:19:05.130 --> 00:19:08.720
students to speak up. And also in the original,

00:19:08.799 --> 00:19:11.700
like the first few classes, when they are discussing

00:19:11.700 --> 00:19:14.440
just among themselves, sometimes I don't really

00:19:14.440 --> 00:19:16.579
mind if they are talking to their peers, they

00:19:16.579 --> 00:19:18.599
are using Chinese, but they do when they are

00:19:18.599 --> 00:19:20.759
sharing with the classroom, they share their

00:19:20.759 --> 00:19:25.400
findings in English. I feel that is very helpful

00:19:25.400 --> 00:19:28.960
to make them to feel safer and to share their

00:19:28.960 --> 00:19:33.730
ideas and more comfortable. Eric, how... Challenging

00:19:33.730 --> 00:19:37.250
has that linguistic aspect then been. Xu Yipeng

00:19:37.250 --> 00:19:39.670
is talking about the English presentation in

00:19:39.670 --> 00:19:44.250
class. There have been articles about the difficulties

00:19:44.250 --> 00:19:46.670
many Chinese students have in expressing themselves

00:19:46.670 --> 00:19:49.829
in English with a level of fluency. The prevalence

00:19:49.829 --> 00:19:53.690
of translation apps now might be delaying that

00:19:53.690 --> 00:19:57.369
transition to a higher English standard. Is this

00:19:57.369 --> 00:19:59.670
something that the students are aware of as a

00:19:59.670 --> 00:20:02.150
problem? And are they feeling supported in it?

00:20:02.700 --> 00:20:05.440
You're right. This is a major barrier for their

00:20:05.440 --> 00:20:10.180
classroom engagement. So oftentimes when there

00:20:10.180 --> 00:20:13.420
is a discussion point raised in the tutorial

00:20:13.420 --> 00:20:19.420
group, I think Chinese students are a bit reluctant

00:20:19.420 --> 00:20:22.519
to really participate, not simply because they

00:20:22.519 --> 00:20:25.799
don't have a point to share or add on to the

00:20:25.799 --> 00:20:28.849
discussion. It's mainly, you know, their... concerned

00:20:28.849 --> 00:20:32.289
about language ability and whether they can make

00:20:32.289 --> 00:20:35.170
their point very clearly in English. So that's

00:20:35.170 --> 00:20:39.750
a major barrier for a lot of them. Can I add

00:20:39.750 --> 00:20:44.349
one more thing here? I think this relates to

00:20:44.349 --> 00:20:47.289
the question you raised earlier, Sammy, about

00:20:47.289 --> 00:20:50.250
the difference of the academic culture in classrooms.

00:20:50.670 --> 00:20:54.920
So when Chinese students... were learning English,

00:20:55.160 --> 00:20:57.980
their learning process is very much dominated

00:20:57.980 --> 00:21:01.519
by the pattern of teachers correcting them or

00:21:01.519 --> 00:21:04.880
themselves correcting themselves. So grammatical

00:21:04.880 --> 00:21:09.400
mistakes and also like other mistakes were accents

00:21:09.400 --> 00:21:12.680
are huge in terms of their when they were thinking

00:21:12.680 --> 00:21:15.200
about what they are saying so i can i relate

00:21:15.200 --> 00:21:16.900
to that because i used to be an international

00:21:16.900 --> 00:21:20.579
student so when i was about to speak up my heart

00:21:20.579 --> 00:21:22.940
would be pounding and i will be like thinking

00:21:22.940 --> 00:21:26.200
to myself While I'm talking, so first of all,

00:21:26.220 --> 00:21:29.579
I need to summon my courage to speak up. And

00:21:29.579 --> 00:21:32.119
when I finally started to speak, there are two

00:21:32.119 --> 00:21:35.859
people in my mind. One is in charge of speaking

00:21:35.859 --> 00:21:40.200
and the other small person there would be listening

00:21:40.200 --> 00:21:43.039
to what is being said and then criticize myself

00:21:43.039 --> 00:21:47.819
for it. Every single mistake I met in pronunciation

00:21:47.819 --> 00:21:52.539
and in terms of grammar, etc. So that is also

00:21:52.539 --> 00:21:55.799
some kind of invisible hurdles and battles that

00:21:55.799 --> 00:21:58.480
Chinese international students are dealing with.

00:21:58.660 --> 00:22:02.700
That's very common. How well are Chinese students

00:22:02.700 --> 00:22:06.200
supported by the institutions here then in terms

00:22:06.200 --> 00:22:12.009
of these challenges they face? Xiupeng? I think

00:22:12.009 --> 00:22:14.430
that Australian universities are increasingly

00:22:14.430 --> 00:22:20.009
aware of the need of support amongst international

00:22:20.009 --> 00:22:23.630
students in general. So say, for example, at

00:22:23.630 --> 00:22:26.250
the University of Melbourne, I can see a wide

00:22:26.250 --> 00:22:30.829
range of support being created and being provided,

00:22:30.930 --> 00:22:34.829
such as academic skill hubs, which I often refer

00:22:34.829 --> 00:22:39.029
students to. So they will provide support with...

00:22:39.400 --> 00:22:42.380
presentation skills, or sometimes if you bring

00:22:42.380 --> 00:22:44.519
a piece of writing to them, they will help you

00:22:44.519 --> 00:22:47.680
to identify problems and they can help you with

00:22:47.680 --> 00:22:51.099
resume writing. And nowadays, there are also

00:22:51.099 --> 00:22:54.519
mental health service that will provide low cost

00:22:54.519 --> 00:22:58.700
and language accessible counseling as well. Career

00:22:58.700 --> 00:23:02.460
services will be covered and also sometimes legal

00:23:02.460 --> 00:23:05.599
and visa support will also be available. But

00:23:05.599 --> 00:23:09.960
aside from the progress that has been made, there

00:23:09.960 --> 00:23:13.420
are also definitely gaps that remains to be filled.

00:23:13.619 --> 00:23:16.319
So say, for example, currently I'm working with

00:23:16.319 --> 00:23:21.680
my students to develop a guideline for anti -scamming

00:23:21.680 --> 00:23:24.839
support information sheet for Chinese international

00:23:24.839 --> 00:23:28.759
students. So I was hoping that this kind of co

00:23:28.759 --> 00:23:31.859
-designed workshops will also help to fill in

00:23:31.859 --> 00:23:35.859
those small pieces of gaps. in terms of supporting

00:23:35.859 --> 00:23:39.619
and helping Chinese international students. Eric,

00:23:39.660 --> 00:23:42.420
it's not just the students. What about the lecturers,

00:23:42.599 --> 00:23:45.279
the teachers, the tutors, the course design at

00:23:45.279 --> 00:23:48.960
the university? How much does it take into account

00:23:48.960 --> 00:23:52.480
the needs of the international students? I would

00:23:52.480 --> 00:23:55.740
say I will agree with Xu Ping. A lot of improvements

00:23:55.740 --> 00:23:57.920
have been made in the past few years, you know,

00:23:57.920 --> 00:24:00.900
as the research evidence starting to, you know,

00:24:00.900 --> 00:24:04.059
picking up. I would say still, the university

00:24:04.059 --> 00:24:07.480
still have a lot of things to do. I've noticed

00:24:07.480 --> 00:24:11.240
there are some workshops, you know, to help build

00:24:11.240 --> 00:24:15.180
our uni staff cultural competency in terms of

00:24:15.180 --> 00:24:17.839
dealing with students from different cultural

00:24:17.839 --> 00:24:23.400
backgrounds. But I would say maybe these initiatives

00:24:23.400 --> 00:24:26.880
could benefit from, you know, including some

00:24:26.880 --> 00:24:30.970
of the students and try to, you know, hear from

00:24:30.970 --> 00:24:33.490
them and also co -designing these kind of workshops

00:24:33.490 --> 00:24:37.769
or capacity capacity building programs you know

00:24:37.769 --> 00:24:40.450
wisdom that would be i think a better way to

00:24:40.450 --> 00:24:44.470
go you're listening to air to asia from asia

00:24:44.470 --> 00:24:46.980
institute at the university of melbourne And

00:24:46.980 --> 00:24:49.700
just a reminder to listeners about Asia Institute's

00:24:49.700 --> 00:24:52.460
online publication on Asia and its societies,

00:24:52.720 --> 00:24:55.319
politics and cultures. It's called the Melbourne

00:24:55.319 --> 00:24:57.880
Asia Review. It's free to read and it's open

00:24:57.880 --> 00:25:02.140
access at melbourneasiareview .edu .au. You'll

00:25:02.140 --> 00:25:04.640
find articles by some of our regular Air to Asia

00:25:04.640 --> 00:25:07.500
guests and by many others. Plus you can catch

00:25:07.500 --> 00:25:09.920
recent episodes of Air to Asia at the Melbourne

00:25:09.920 --> 00:25:12.579
Asia Review website, which again you can find

00:25:12.579 --> 00:25:17.269
at melbourneasiareview .edu .au. I'm Sami Shah

00:25:17.269 --> 00:25:20.450
and I'm joined by Dr. Eric Fu and Dr. Chiaoping

00:25:20.450 --> 00:25:23.250
Pan. We're talking about the experience and coping

00:25:23.250 --> 00:25:25.470
strategies of the many Chinese international

00:25:25.470 --> 00:25:29.650
students here in Australia. How are international

00:25:29.650 --> 00:25:34.009
Chinese students here viewed by the local uni

00:25:34.009 --> 00:25:40.240
staff and students? Chiaoping? This kind of perceptions

00:25:40.240 --> 00:25:43.940
can vary greatly. Say, for example, on the one

00:25:43.940 --> 00:25:47.000
hand, sometimes they can be framed as an issue

00:25:47.000 --> 00:25:53.220
or sometimes as a risk, like to academic standards

00:25:53.220 --> 00:25:58.940
in Australia, etc. So please allow me to elaborate

00:25:58.940 --> 00:26:02.079
this a little bit. So sometimes Chinese international

00:26:02.079 --> 00:26:06.259
students are being framed as problems because

00:26:06.259 --> 00:26:10.460
they would be considered as like deficient in

00:26:10.460 --> 00:26:13.660
terms of language skills their level of engagement

00:26:13.660 --> 00:26:17.740
and they have the stereotypes of coming from

00:26:17.740 --> 00:26:22.700
like rich families etc etc but in the meantime

00:26:22.700 --> 00:26:26.859
what has been actually buried or overshadowed

00:26:26.859 --> 00:26:30.279
by this generalization are what we have talked

00:26:30.279 --> 00:26:34.299
about like the minority groups within this um

00:26:34.299 --> 00:26:39.400
big cohort as well and in terms of like um the

00:26:39.400 --> 00:26:41.779
on the other side there are also positive views

00:26:41.779 --> 00:26:45.039
and institutional efforts as well so in general

00:26:45.039 --> 00:26:48.200
i think the higher education sector in australia

00:26:48.200 --> 00:26:51.339
is quite welcoming like being very authentic

00:26:51.339 --> 00:26:55.240
about like the potentials that chinese international

00:26:55.240 --> 00:26:59.140
students can bring to actually financially support

00:26:59.140 --> 00:27:02.859
underfunded university sector and bring along

00:27:02.859 --> 00:27:06.119
more multicultural exposures like for domestic

00:27:06.119 --> 00:27:09.299
and other international students here as well.

00:27:09.440 --> 00:27:12.559
So that kind of underpins universities' efforts

00:27:12.559 --> 00:27:15.799
to foster inclusion through policy and programming

00:27:15.799 --> 00:27:20.279
as well. Eric, what can you tell us about the

00:27:20.279 --> 00:27:23.200
well -being and psychological challenges for

00:27:23.200 --> 00:27:25.480
these students? What are some common reported

00:27:25.480 --> 00:27:29.539
issues? I think the main challenge for them is

00:27:29.539 --> 00:27:33.980
because they are facing quite a big difficulty

00:27:33.980 --> 00:27:36.920
in making friends and, you know, establish that

00:27:36.920 --> 00:27:40.880
kind of social network in the host society. So

00:27:40.880 --> 00:27:44.380
in that sense, that is a big kind of well -being

00:27:44.380 --> 00:27:49.079
concern for this group. I've talked to students

00:27:49.079 --> 00:27:53.000
who really struggle, especially during the COVID

00:27:53.000 --> 00:27:56.259
period. in terms of having a social life and

00:27:56.259 --> 00:27:58.680
having a few friends, you know, to talk to when

00:27:58.680 --> 00:28:01.960
they feel really stressed. So that is really

00:28:01.960 --> 00:28:05.359
have a big impact on their general well -being.

00:28:06.039 --> 00:28:09.240
Jiuping, have they been able to find ways to

00:28:09.240 --> 00:28:14.380
thrive and engage positively? I definitely do

00:28:14.380 --> 00:28:19.240
believe so. What I have been observing and what

00:28:19.240 --> 00:28:21.940
I would like to do further research about is

00:28:21.940 --> 00:28:25.019
actually the creative ways for students to self

00:28:25.019 --> 00:28:28.339
-organize and to address problems they commonly

00:28:28.339 --> 00:28:31.279
face and tackle challenges they commonly face

00:28:31.279 --> 00:28:34.819
and to thrive more positively. So actually, if

00:28:34.819 --> 00:28:37.700
you walk along the Swanstone Street and to Federation

00:28:37.700 --> 00:28:40.799
Square, from time to time you can see more Chinese

00:28:40.799 --> 00:28:43.599
international students' presence there, not merely

00:28:43.599 --> 00:28:47.400
as consumers for the bubble tea shops. but also

00:28:47.400 --> 00:28:50.990
as they are. There are music players, there are

00:28:50.990 --> 00:28:55.809
dancers, and there are even Chinese rappers who

00:28:55.809 --> 00:28:58.490
are Chinese international students. So they are

00:28:58.490 --> 00:29:01.930
finding creative ways to showcase their cultural

00:29:01.930 --> 00:29:05.710
identity, their cultural background, etc. And

00:29:05.710 --> 00:29:07.829
also there are, say for example, in the case

00:29:07.829 --> 00:29:10.089
of University of Melbourne, there are increasingly

00:29:10.089 --> 00:29:14.049
more student groups formed by Chinese international

00:29:14.049 --> 00:29:17.009
students. Some are focusing on tackling problems

00:29:17.009 --> 00:29:20.450
here in Australia. Some are also organizing about,

00:29:20.490 --> 00:29:24.390
say, being volunteer teachers in remote areas

00:29:24.390 --> 00:29:28.410
in China. Some are focusing on academic integration

00:29:28.410 --> 00:29:33.130
and also career -wise progression, etc. So I

00:29:33.130 --> 00:29:36.910
think that is a really vibrant area. You can

00:29:36.910 --> 00:29:40.869
see different efforts being put into advancing

00:29:40.869 --> 00:29:45.700
their own welfare. One of the aspects of being

00:29:45.700 --> 00:29:48.720
an international student that is often advertised,

00:29:48.880 --> 00:29:52.059
promoted and talked about is the freedom that

00:29:52.059 --> 00:29:54.880
you have as a student traveling away from your

00:29:54.880 --> 00:29:58.299
home. However, how does the potential for political

00:29:58.299 --> 00:30:01.079
pressure or risk of surveillance from Chinese

00:30:01.079 --> 00:30:03.480
authorities color that experience of mainland

00:30:03.480 --> 00:30:05.980
Chinese students here? How much freedom do they

00:30:05.980 --> 00:30:09.750
actually have? Eric? That's a sort of thorny

00:30:09.750 --> 00:30:12.970
topic to really talk about. So people would think,

00:30:12.990 --> 00:30:15.890
okay, when they come overseas, they're exposed

00:30:15.890 --> 00:30:20.710
to this kind of liberal society. They have access

00:30:20.710 --> 00:30:23.369
to a whole lot of different information that

00:30:23.369 --> 00:30:27.609
they couldn't access before. But I would say,

00:30:27.769 --> 00:30:32.349
from my research at least, students are more

00:30:32.349 --> 00:30:36.109
likely to become more kind of critical. citizen

00:30:36.109 --> 00:30:40.650
with a kind of global view with them so they

00:30:40.650 --> 00:30:43.529
grow up in a kind of authoritarian kind of society

00:30:43.529 --> 00:30:46.509
and then they also used to you know different

00:30:46.509 --> 00:30:49.029
kind of media context and then they come out

00:30:49.029 --> 00:30:53.430
and with a kind of assumption that we these stepping

00:30:53.430 --> 00:30:56.690
into a free media world but then they will soon

00:30:56.690 --> 00:30:59.990
figure out all the lots of the media reports

00:30:59.990 --> 00:31:02.269
you know in the in the english media mainstream

00:31:02.269 --> 00:31:05.900
media are still more or less you know biased

00:31:05.900 --> 00:31:10.160
as well. So to that degree, and then they will

00:31:10.160 --> 00:31:12.480
probably try to find the middle way, you know,

00:31:12.480 --> 00:31:15.640
to really critically engage both sides of the

00:31:15.640 --> 00:31:17.700
media sphere and probably become more critical

00:31:17.700 --> 00:31:21.559
in terms of having their own views. Jerry Peng,

00:31:21.759 --> 00:31:24.779
are the students that you engage with, are they

00:31:24.779 --> 00:31:27.519
fearful of surveillance? Are they fearful of

00:31:27.519 --> 00:31:30.079
political pressure? Is it something that is even

00:31:30.079 --> 00:31:33.680
entering their concern set? Actually, I think

00:31:33.680 --> 00:31:36.460
in my class, one thing that has been really helpful

00:31:36.460 --> 00:31:40.200
to encourage people to speak up is I would emphasize

00:31:40.200 --> 00:31:43.799
that the university policy of creating a safe

00:31:43.799 --> 00:31:46.900
environment and for free speech. So I always

00:31:46.900 --> 00:31:50.809
emphasize that. And when you have created a safe

00:31:50.809 --> 00:31:53.509
classroom environment, we'll be surprised to

00:31:53.509 --> 00:31:57.210
see how actually different ideas will be brought

00:31:57.210 --> 00:32:00.990
about to enrich the classroom. But in the meantime,

00:32:01.309 --> 00:32:05.349
I kind of feel like the discussions about censorship

00:32:05.349 --> 00:32:11.690
in China is also actually undermining the credibility

00:32:11.690 --> 00:32:14.690
of what Chinese students are saying as well,

00:32:14.769 --> 00:32:19.710
because it creates this kind of environment in

00:32:19.710 --> 00:32:23.190
which when Chinese international students are

00:32:23.190 --> 00:32:25.430
critical about Chinese government, they will

00:32:25.430 --> 00:32:29.200
be considered as they have integrated. and they

00:32:29.200 --> 00:32:31.220
have mastered the skill of critical thinking,

00:32:31.400 --> 00:32:34.700
and they are more like us now. And when they

00:32:34.700 --> 00:32:38.400
are sharing the genuine kind of recognition or

00:32:38.400 --> 00:32:42.240
the sense of pride in China's progress and development,

00:32:42.579 --> 00:32:46.720
sometimes that can be actually suspected, like

00:32:46.720 --> 00:32:50.140
that might be a result of being brainwashed,

00:32:50.319 --> 00:32:53.880
or maybe just being politically naive unless

00:32:53.880 --> 00:32:58.039
proven otherwise. So I kind of think it's concerning.

00:32:58.220 --> 00:33:01.779
thing to always frame Chinese students primarily

00:33:01.779 --> 00:33:05.980
as censored subjects because that actually fundamentally

00:33:05.980 --> 00:33:09.339
positions themselves as different from Western

00:33:09.339 --> 00:33:12.920
students, not just culturally, but also ideologically

00:33:12.920 --> 00:33:17.779
and intellectually. The students don't just exist

00:33:17.779 --> 00:33:21.180
in Western countries. Their families don't just

00:33:21.180 --> 00:33:23.980
exist back in China, but all of them also exist

00:33:23.980 --> 00:33:27.660
in online and digital spaces. So how do the online

00:33:27.660 --> 00:33:29.960
or digital lives of Chinese international students

00:33:29.960 --> 00:33:32.640
play into their experience as students in the

00:33:32.640 --> 00:33:36.680
West then? Eric? As I just said, you know, social

00:33:36.680 --> 00:33:39.720
media, they have both sides, English social media

00:33:39.720 --> 00:33:43.339
and also Chinese digital media as well. they

00:33:43.339 --> 00:33:45.680
have these tools and also they've been navigating

00:33:45.680 --> 00:33:49.480
the Chinese internet, you know, maybe since they,

00:33:49.519 --> 00:33:52.259
you know, go to high school, you know, and they

00:33:52.259 --> 00:33:54.619
have a very kind of established kind of skill

00:33:54.619 --> 00:33:58.039
set to really navigate their media sphere to

00:33:58.039 --> 00:34:02.220
be engaged in different sorts of social, political

00:34:02.220 --> 00:34:05.539
and cultural kind of participation and activities.

00:34:06.640 --> 00:34:10.199
I think Chinese social media still play a key

00:34:10.199 --> 00:34:13.269
role. for them to navigate their life in the

00:34:13.269 --> 00:34:16.670
West. I think a typical example I could give

00:34:16.670 --> 00:34:22.750
is they start from their decision to choose the

00:34:22.750 --> 00:34:26.570
destination of their study. They will browse

00:34:26.570 --> 00:34:30.630
social media and they will see a lot of social

00:34:30.630 --> 00:34:33.230
media posts made by students who are already

00:34:33.230 --> 00:34:36.929
studying overseas. They will get access to the

00:34:36.929 --> 00:34:40.429
firsthand experience of them studying at a certain...

00:34:40.699 --> 00:34:43.619
institution and a certain destination. So that

00:34:43.619 --> 00:34:47.519
is an important reference. And a very interesting

00:34:47.519 --> 00:34:51.460
phenomenon these days is when students received

00:34:51.460 --> 00:34:56.559
more than one offer to study overseas, like one

00:34:56.559 --> 00:35:00.980
offer from UK, one offer from a university in

00:35:00.980 --> 00:35:05.059
Australia, they will post that on social media

00:35:05.059 --> 00:35:07.840
and asking for advice, you know, which one should

00:35:07.840 --> 00:35:10.460
I pay? And then, you know, All these kind of

00:35:10.460 --> 00:35:13.059
alumni and also current students from these two

00:35:13.059 --> 00:35:16.480
institutions will chip in and share their experiences.

00:35:16.719 --> 00:35:21.219
And then that really shapes their decision in

00:35:21.219 --> 00:35:24.199
terms of study destinations. And also when they

00:35:24.199 --> 00:35:27.719
arrive in Australia, again, social media plays

00:35:27.719 --> 00:35:29.920
a huge role for them to really get necessary

00:35:29.920 --> 00:35:32.539
information to navigate their life. And also

00:35:32.539 --> 00:35:34.940
they join different WeChat groups, you know,

00:35:34.960 --> 00:35:38.639
to get information about how to choose a subject.

00:35:39.530 --> 00:35:43.150
And, you know, the workload of each subject that

00:35:43.150 --> 00:35:45.909
entails, you know, all these things and also

00:35:45.909 --> 00:35:49.050
get suggestions and advices from previous students,

00:35:49.210 --> 00:35:51.050
you know, how to navigate their academic life

00:35:51.050 --> 00:35:54.789
as well. It's no secret that Australian and other

00:35:54.789 --> 00:35:57.550
Western institutions recruit large numbers of

00:35:57.550 --> 00:35:59.800
overseas students for the revenue. that they

00:35:59.800 --> 00:36:03.179
bring in. So Eric, how should universities have

00:36:03.179 --> 00:36:05.440
balanced their commercial motivations with the

00:36:05.440 --> 00:36:08.639
responsibility to provide meaningful educational

00:36:08.639 --> 00:36:12.079
and social experiences? At the moment, I think

00:36:12.079 --> 00:36:15.780
the Thai education institutions are not really

00:36:15.780 --> 00:36:21.519
fulfilling that kind of promise to really provide

00:36:21.519 --> 00:36:24.380
a very meaningful and valuable educational experience

00:36:24.380 --> 00:36:28.559
for these students. I think one thing... that

00:36:28.559 --> 00:36:31.199
is really notable is a lot of the students complain

00:36:31.199 --> 00:36:34.340
on social media says, okay, I thought I was studying

00:36:34.340 --> 00:36:37.500
in a foreign university. And then when I go to

00:36:37.500 --> 00:36:41.300
class, you know, maybe 70, 80 % of the students

00:36:41.300 --> 00:36:44.239
are actually from my home country, you know,

00:36:44.239 --> 00:36:49.780
and this kind of, you know, and also they oftentimes

00:36:49.780 --> 00:36:53.699
learn, you know, course materials that is really

00:36:53.699 --> 00:36:57.679
hopefully not related to their previous kind

00:36:57.679 --> 00:37:01.800
of life experience. So I taught a subject in

00:37:01.800 --> 00:37:05.000
the Faculty of Arts, you know, it's mainly about

00:37:05.000 --> 00:37:08.139
media and society, the relationship between media

00:37:08.139 --> 00:37:10.440
and society. And a lot of those course materials

00:37:10.440 --> 00:37:14.860
are based on the media content in the Western

00:37:14.860 --> 00:37:19.239
society, you know, TV drama, music, and film,

00:37:19.460 --> 00:37:23.090
all these things. I would assume a lot of the

00:37:23.090 --> 00:37:25.429
Chinese students would have very limited kind

00:37:25.429 --> 00:37:29.050
of knowledge about. So it's become very difficult

00:37:29.050 --> 00:37:32.510
for them to really relate their previous life

00:37:32.510 --> 00:37:35.590
experience with the content they're really studying.

00:37:36.309 --> 00:37:39.690
Xiaobing, I saw you nodding there. What do you

00:37:39.690 --> 00:37:41.909
think about that challenge for universities to

00:37:41.909 --> 00:37:44.670
balance commercial motivations with their responsibilities?

00:37:45.510 --> 00:37:50.469
I think we have to actually discuss this problem.

00:37:51.239 --> 00:37:55.739
in a more historically informed way. I would

00:37:55.739 --> 00:37:59.079
like to draw upon Professor Greg McCarthy and

00:37:59.079 --> 00:38:02.159
Professor Xianling Song's research on Australian

00:38:02.159 --> 00:38:05.539
higher education. So they have actually pointed

00:38:05.539 --> 00:38:10.059
out several concerning trends that has been underpinning

00:38:10.059 --> 00:38:12.000
the development of Australian higher education.

00:38:12.420 --> 00:38:14.619
One problem is, of course, that what we have

00:38:14.619 --> 00:38:16.960
mentioned about massification, like the large

00:38:16.960 --> 00:38:21.019
inflows of international students. might raise

00:38:21.019 --> 00:38:23.679
an issue about learning and teaching quality.

00:38:23.980 --> 00:38:26.840
And the second is the reliance on international

00:38:26.840 --> 00:38:29.380
students' revenue, which is something that you

00:38:29.380 --> 00:38:33.670
have talked about. Associated with that is actually

00:38:33.670 --> 00:38:36.329
the fact that the government's support for the

00:38:36.329 --> 00:38:39.610
higher education sector is far from enough from

00:38:39.610 --> 00:38:42.050
supporting the functioning and operation of the

00:38:42.050 --> 00:38:45.550
higher education sector. And the third is demoralization

00:38:45.550 --> 00:38:48.429
and insecurity of academic labor, what they call

00:38:48.429 --> 00:38:52.449
as proletarianization of the academic labor.

00:38:52.650 --> 00:38:55.269
And also there is the demise of the principles

00:38:55.269 --> 00:38:59.170
of education, securitization of research collaboration,

00:38:59.670 --> 00:39:03.849
etc. The point that I would like to make here

00:39:03.849 --> 00:39:07.210
is actually when we talk about the dilemma faced

00:39:07.210 --> 00:39:10.769
with commercialization and quality, we need to

00:39:10.769 --> 00:39:14.210
think about what alternative sources and pathways

00:39:14.210 --> 00:39:17.630
are there for the universities to achieve, to

00:39:17.630 --> 00:39:20.769
ensure high quality education can be provided.

00:39:21.170 --> 00:39:25.269
So I think that in today's political discussion,

00:39:25.429 --> 00:39:28.269
we can see a lot of debates about international

00:39:28.269 --> 00:39:32.420
student cap. The higher education, international

00:39:32.420 --> 00:39:35.650
education, I think has... actually being blamed

00:39:35.650 --> 00:39:38.829
for a lot of social problems that's actually

00:39:38.829 --> 00:39:42.190
beyond its capability to solve and also which

00:39:42.190 --> 00:39:45.650
are actually not originated from the sector itself.

00:39:45.989 --> 00:39:49.789
So I would consider that when we talk about the

00:39:49.789 --> 00:39:54.010
problems, we need concerted efforts, not merely

00:39:54.010 --> 00:39:57.050
from the higher education sector, but also the

00:39:57.050 --> 00:40:00.769
government, the policymakers. And say, for example,

00:40:00.769 --> 00:40:03.650
if we are... if we are talking about the housing

00:40:03.650 --> 00:40:07.090
crisis, we need to have researchers input as

00:40:07.090 --> 00:40:09.530
well, like to what extent are the problems being

00:40:09.530 --> 00:40:12.250
caused by international students? And when it

00:40:12.250 --> 00:40:14.789
comes to the teaching quality, for example, to

00:40:14.789 --> 00:40:17.530
what extent is because of the explosion of international

00:40:17.530 --> 00:40:20.829
students? And to what extent it's because of

00:40:20.829 --> 00:40:24.610
the neoliberal trends and love like the higher

00:40:24.610 --> 00:40:27.030
education that has been going on for decades?

00:40:27.289 --> 00:40:31.409
And to what extent it might has to do with on

00:40:31.409 --> 00:40:34.989
the fact that academic jobs are no longer that

00:40:34.989 --> 00:40:38.389
secure. A lot of university teachers are themselves

00:40:38.389 --> 00:40:43.389
facing challenges, the precarious working environment,

00:40:43.630 --> 00:40:46.969
et cetera, et cetera. So there are no simple

00:40:46.969 --> 00:40:50.550
answers to that, but I think I've got more questions

00:40:50.550 --> 00:40:54.710
than answers here. Sorry, Sami. Well, that does

00:40:54.710 --> 00:40:57.250
actually lead rather perfectly into my final

00:40:57.250 --> 00:40:59.530
question, which I was going to come to you first,

00:40:59.630 --> 00:41:02.690
Shupeng, is what policy changes would you recommend

00:41:02.690 --> 00:41:05.989
to foster more genuine inclusion and success

00:41:05.989 --> 00:41:09.010
for Chinese students in Australian higher education?

00:41:09.130 --> 00:41:12.010
Is there any specific things that you can see

00:41:12.010 --> 00:41:15.150
as solutions that already could be put in place

00:41:15.150 --> 00:41:18.559
right now? I think in terms of that, I would

00:41:18.559 --> 00:41:23.420
like to bring two initiatives that National Foundation

00:41:23.420 --> 00:41:26.440
for Australia -China Relations has been doing.

00:41:26.659 --> 00:41:31.559
One is they have got a new scholarship plan for

00:41:31.559 --> 00:41:35.260
engaging Chinese international students to learn

00:41:35.260 --> 00:41:40.300
more about Australian society. And that's a more

00:41:40.300 --> 00:41:43.659
recent initiative. And there is also an old one,

00:41:43.800 --> 00:41:46.409
which we have been actually... honored to get

00:41:46.409 --> 00:41:49.590
the funding to support. So that initiative is

00:41:49.590 --> 00:41:52.630
about holding the My Study and Life in Australia

00:41:52.630 --> 00:41:55.889
short video contest. So I think underpinning

00:41:55.889 --> 00:41:59.969
these two initiatives are very strong suggestions

00:41:59.969 --> 00:42:03.650
made on the part of the government saying that

00:42:03.650 --> 00:42:06.170
Chinese international students, they are welcomed.

00:42:06.730 --> 00:42:09.289
They are welcome to learn more about Australia.

00:42:09.550 --> 00:42:13.150
They are welcomed to articulate and share their

00:42:13.150 --> 00:42:17.199
experiences. thing we can do at this moment is

00:42:17.199 --> 00:42:20.420
actually to make this kind of gesture more explicit.

00:42:20.599 --> 00:42:23.760
This is not merely because that America is doing

00:42:23.760 --> 00:42:27.659
a terrible job at this time, indicating that

00:42:27.659 --> 00:42:29.900
they are not welcomed, they are politicized,

00:42:29.960 --> 00:42:33.880
etc, etc. But also because that Chinese international

00:42:33.880 --> 00:42:39.099
students can be Australia's assets as well. They

00:42:39.099 --> 00:42:42.039
do so much in terms of promoting Australian way

00:42:42.039 --> 00:42:45.300
of life, promoting Australian social and cultural

00:42:45.300 --> 00:42:49.119
events in Chinese social media. And they sustain

00:42:49.119 --> 00:42:52.920
transnational ties with Australian society and

00:42:52.920 --> 00:42:56.639
economy, even after graduating from Australia.

00:42:58.679 --> 00:43:01.639
maybe beyond their graduation, all those should

00:43:01.639 --> 00:43:06.320
be framed in a more positive light to shape our

00:43:06.320 --> 00:43:10.019
understanding. And probably it will be a good

00:43:10.019 --> 00:43:13.139
starting point if we can jump out of the stereotypes

00:43:13.139 --> 00:43:16.539
for the students being censored on subjects,

00:43:17.079 --> 00:43:21.679
being brainwashed, and even become source or

00:43:21.679 --> 00:43:24.920
means for foreign political interference, that

00:43:24.920 --> 00:43:28.179
kind of thing. Eric, same question for you then.

00:43:28.239 --> 00:43:31.360
What policy changes or broader societal measures

00:43:31.360 --> 00:43:33.719
would you recommend to foster more inclusion

00:43:33.719 --> 00:43:36.800
and success for Chinese students? I would say

00:43:36.800 --> 00:43:40.900
the first key would be participation. So I think

00:43:40.900 --> 00:43:44.420
Chinese students need to be acknowledged. You

00:43:44.420 --> 00:43:49.360
know, they put great effort, you know, to come

00:43:49.360 --> 00:43:53.199
overseas to get this education. So their presence

00:43:53.199 --> 00:43:56.440
on our campus, in our society should be. sufficiently

00:43:56.440 --> 00:43:59.079
acknowledged. They should be acknowledged as

00:43:59.079 --> 00:44:02.860
part of our broader cultural society at least.

00:44:03.320 --> 00:44:08.179
And then also in terms of initiatives or policies

00:44:08.179 --> 00:44:12.900
that can really help in them, I think it could

00:44:12.900 --> 00:44:17.539
be helpful to really include them in this process

00:44:17.539 --> 00:44:20.619
of policymaking or any kind of program designing.

00:44:21.820 --> 00:44:24.380
you know, to really listen to them and really

00:44:24.380 --> 00:44:28.239
figure out what they really want and need. And

00:44:28.239 --> 00:44:30.599
another point I want to make probably to the

00:44:30.599 --> 00:44:34.300
broader society is we need to take a more broader

00:44:34.300 --> 00:44:38.500
view about this diversity and inclusion kind

00:44:38.500 --> 00:44:42.500
of initiative in our society. We talk a lot about

00:44:42.500 --> 00:44:46.340
this initiative, but oftentimes we take this

00:44:46.340 --> 00:44:49.980
in a very kind of narrow -minded way. So, you

00:44:49.980 --> 00:44:54.699
know... We tend to focus either on one -dimensional

00:44:54.699 --> 00:44:57.599
ways of framing this term, diversity and inclusion.

00:44:58.000 --> 00:45:02.199
It could be implemented out, understood in a

00:45:02.199 --> 00:45:04.239
whole lot of different dimensions, different

00:45:04.239 --> 00:45:08.099
ways. In that case, I would say, drawn on the

00:45:08.099 --> 00:45:13.159
story told by a student, I said, I asked him,

00:45:13.239 --> 00:45:16.760
is there a moment that you really feel that you

00:45:16.760 --> 00:45:21.110
belong to Melbourne? He told me, he says, you

00:45:21.110 --> 00:45:25.750
know, when the people here don't treat me as

00:45:25.750 --> 00:45:28.849
an outsider, you know, one day he walked in the

00:45:28.849 --> 00:45:30.869
street and someone just come to him and ask for

00:45:30.869 --> 00:45:33.750
directions. And that moment he feels, you know,

00:45:33.789 --> 00:45:37.409
he belongs to that place. And also maybe some

00:45:37.409 --> 00:45:41.230
random person just sitting next to him on the

00:45:41.230 --> 00:45:44.349
bench in the park and started a conversation,

00:45:44.489 --> 00:45:46.989
a genuine conversation, you know, rather than

00:45:46.989 --> 00:45:50.250
just treating them as the other. someone that

00:45:50.250 --> 00:45:52.730
is fundamentally different from them, I think

00:45:52.730 --> 00:45:56.710
that will probably be a good way to go. Our guests

00:45:56.710 --> 00:45:59.730
have been Dr. Chio Ping Pan of Asia Institute

00:45:59.730 --> 00:46:02.690
and Dr. Eric Fu of the Youth Research Centre

00:46:02.690 --> 00:46:05.590
of the Faculty of Education, both from the University

00:46:05.590 --> 00:46:08.510
of Melbourne. Thank you both. Thank you, Sami.

00:46:08.730 --> 00:46:20.639
Thank you. Be sure to keep up with every episode

00:46:20.639 --> 00:46:23.719
of Air to Asia by following us on the Apple Podcasts

00:46:23.719 --> 00:46:26.679
app, Spotify, YouTube or wherever you get your

00:46:26.679 --> 00:46:29.539
podcasts. If you like the show, please rate and

00:46:29.539 --> 00:46:32.340
review it. Every positive review helps new listeners

00:46:32.340 --> 00:46:35.059
find the show. And please help us by spreading

00:46:35.059 --> 00:46:38.679
the word on your socials. This episode was recorded

00:46:38.679 --> 00:46:42.820
on the 30th of April 2025. Producers were Eric

00:46:42.820 --> 00:46:46.400
Van Bemmel and Kelvin Param of Profactual .com.

00:46:46.659 --> 00:46:49.579
Ear to Asia is licensed under Creative Commons,

00:46:49.820 --> 00:46:52.099
copyright 2025, the University of Melbourne.

00:46:52.280 --> 00:46:54.780
I'm Sami Shah. Thanks for your company.
