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surprise you. That today's sermon is going to be a little bit more PG than I

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typically am. And that is not because of any vulgarity, that is not because of

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anything unsavory or uncouth, but that is just simply because the topic that we

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will be getting into is of a more mature topic. So that's upfront and

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we'll get, I'll let you know a little bit more in just a second about what exactly

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that is. Just know that as we progress, as I see, it may be something that if

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there are little ones either watching online or little ones here, just

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be forewarned. It's a little bit more mature today than typical, but I will do

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my best to still keep it in the realm of comfort. So without anything else, let's

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pray one more time. Heavenly Father, I want to thank you for an opportunity to

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search for truth in your Word. I pray that as we open up inspired writings,

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that we would find your will for us and not insert our will for you. So I pray

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for discernment, I pray for clarity of thought and clarity of words. Speak

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through me today in your name, amen. Amen. Last weekend, in case you didn't know, was

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the Kentucky Derby. Now as someone who lived for 13 years in Lexington,

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Kentucky, I was surrounded by horse culture. In the state of Kentucky, there

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are two primary racetracks. One is Churchill Downs in Louisville, where the

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Derby happens, and the other is Keeneland horse track in Lexington.

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Keeneland, every year, two months out of the year, horse races, horse sales, people

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from all over the globe flew into Lexington on double-decker jets in order

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to buy multi-million dollar horses. It was, I mean, you can't get around Lexington

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without seeing the horses. So last weekend was the Derby. Now the Derby is

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important in Kentucky because that means now you can plant your garden. That's how

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important it was, at least for me, because by and large I don't care about

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horse racing. It's just kind of the culture of it all. Has anyone here seen

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the clips from last weekend's race? No one. Oh, you did. All right, so we know

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about Rich Strike then. Have we heard of the horse Rich Strike? We've heard of

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Rich Strike. Last weekend's Derby was historical. One, it started with a

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last-minute drop-off in one of the horses that was supposed to be slated to

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race. Then they picked a replacement, apparently at some sort of randomness,

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and Rich Strike was the colt selected to fill in that now empty slot. Now Rich

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Strike didn't have any significant pedigree behind him. He was not a

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multi-million dollar horse. He did not come from a prominent farm. He did not

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have really anything of him to speak of. So he was an 80 to 1 odds at winning the

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Kentucky Derby. If you watch the footage, it's awesome. I don't get excited over

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horses. This was exciting because as they're coming into the last turn and

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the last furlong, Rich Strike is somewhere in the middle of the pack and

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then starts to, with incredible precision, weave through the horses making his way

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up to the front and by the time they cross the finish line, I believe it was

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half of a length. An 80 to 1 odds beat out all the rest of them in the last

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stretch and it was really exciting. Apparently some people did well on it

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and it certainly shot that owner and that jockey and that trainer right up

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into the top of everybody's interest. Unfortunately he's not going to go for

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the Triple Crown. Last time I'd heard they're gonna skip the Preakness and go

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to the Belmont. Those are the three races for the Triple Crown. Stay

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healthy, better chance and so on and so forth. What brought to mind when people

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watched Rich Strike do his thing during that race was the last time that people

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got this excited over a racehorse. 1973 Secretariat, big red, jumped onto the

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scene as I believe the last Triple Crown, I don't think we've had one since. We

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have not had a Triple Crown winner since 1973 and if you want to see some

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exciting footage, look up the footage of Secretariat. Secretariat defied odds,

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especially at the beginning. He was too large, they said his heart wasn't healthy,

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they said he was a slow starter and he was. Slow out of the gates, picked up

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steam and by the time he got to the end he was the winner and the most exciting

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one was the Belmont where he won by record lengths. Do we hear a correction

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on some of our...

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Okay, so since 1973 two other Triple Crowns, thank you for that, I want to make

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sure that we're accurate. It was exciting, people got it, there's a

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movie made about it and if you go around Lexington and just kind of

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north of there you can actually drive by the farm where they filmed most of

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Secretariat, beautiful horse country, rolling green hills and picket fences

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and the whole deal. But 1973 was also a year that has come back up in recent

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discussions for another reason. Very exciting in the horse race, it's not as

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exciting, at least not for me, when discussing perhaps the most historical

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and monumental Supreme Court decision ever in the history of the world except

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for maybe things that have to do with slavery. Roe v. Wade was voted on and the

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opinion put out in 1973, the early part of that year, overturning a all of

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history's precedent in allowing states to decide the topic of abortion and what

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they were going to do. Now a couple of judges, the majority of judges at the

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Supreme Court took it upon themselves to discover, to discover in the

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immunarations and the penumbras of the wording of the Constitution somewhere

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hidden inside of the right to privacy, also not mentioned in the Constitution,

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now a federally recognized right to abortion. Now I'm phrasing this in a very

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particular way because one, the word abortion and that right doesn't appear

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anywhere explicitly in our country's Constitution at all, and then two, the

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right to privacy is also not explicitly stated in our Constitution. There were

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quite a few legal backbendings in order to find these supposed rights, but then

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they became, relatively speaking, the law of the land. So if you're keeping track,

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that is two degrees removed from the wording of the Constitution, this

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supposed right to abortion. That's the topic for today because a week ago, a

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little over to almost two weeks ago, almost two weeks ago a leaked draft from

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the Supreme Court about a potential overturning of the Roe v Wade decision

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was spread out. As of the leaked draft, it seems that five justices are going to

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vote in favor of overturning Roe v Wade and four are going to vote in favor of

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keeping it. That's what the draft seems to think. So here's your second warning.

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This is a topic that for some people might be uncomfortable. This is a topic

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for some people that maybe you like to shy away from or it comes close to home.

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Up front, I want to recognize that it is a difficult topic for many. Up front, I

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want to express some compassion and I want to express some empathy and I want

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to express a non-condemnational and non-judgmental attitude up front. Up front,

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I want to recognize and I want to make sure that we're all on the same page.

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This is not to point fingers. This is not to be harsh. This is not to be

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unloving. This is not to be any of those things. It is, however, to look at this

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topic from a couple of important and relevant positions. The most important

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being how does the Word of God influence our relationship to such a difficult

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topic? Because I firmly believe that as Seventh-day Adventist Christians it

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works in that order. You read Genesis to Revelation, you humbly submit it to the

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Word of God as you understand it, and that's the worldview and how you

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respond to difficult, challenging, moral discussions. It's not the other way

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around. It's not what's popular. It's not what society says. It's not what the

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textbooks might tell you. When they conflict with the Word of God as

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Seventh-day Adventist Christians, we start with the Word of God and then we

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go the other direction. And so today I want to take a look at the Word of God

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because I don't believe that this topic is preached on enough from the pulpit.

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If you decide to get up and leave, you won't hurt my feelings. You won't. I would

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encourage you in your own time to come back to our Facebook page and maybe

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re-watch it. You can pause it, you can take your time, because I think we're

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going to go through a few things that are necessary to touch on. So with that

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last caveat, let's move forward. First, I would like to dispel a

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couple of lies. One lie is that the church should not engage in

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socio-political issues. That is a lie. If the church did not engage in

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socio-political issues, you would not have had good, solid moral Christians

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leading the abolition movement. You would not have had churches at the front of

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the temperance movement, and even still today in some churches. You would not

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have churches at the front of helping to take care of refugees and the homeless

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and addicts and the list can go on, because every one of those are

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socio-political issues that carry with them a moral concern that the church

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feels obligated to be a part of. So it seems that if we are going to be okay

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with the church speaking on those topics and the Word of God clearly leaning into

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it, then we shouldn't make a carve out for one topic because we just don't want

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to. So the church can speak on this, it's in the Word of God, the church should

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speak on it. So we will. Two, one that is just a more technical and legal

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understanding of things. If Roe v. Wade is overturned, which it is not yet, this is

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just simply a leaked draft. It is not the decision, it is not the vote. If Roe v.

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Wade is overturned, it goes back to its previous state of the states decide. It

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takes it away from the federal and puts it back into the states. It doesn't outlaw

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it wholesale, it doesn't turn it into a felony, it doesn't

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automatically do any of those things. It actually makes a more democratic process

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possible by allowing the states to decide it. So please don't listen to the

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lie that says if Roe v. Wade is overturned, wholesale women are going to

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get thrown into jail. Don't believe it, it's a lie. Three, three the Word of God

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is very explicit about how we look at human life and the value of human life,

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including when the human life begins and our role in protecting and preserving

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human life. So we're going to take, we're going to take I believe one, two, three

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of the most common reasonings spoken for in favor of abortion and we will dispel

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them today. I do want to add that this is purposefully on the topic of elective

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abortions. It is true that there are some women who at the risk of their own lives

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have to make a decision about furthering a pregnancy. Sometimes the pregnancy

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itself puts the ladies life in danger and so in those scenarios this discussion

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please don't think that it absolutely applies. Okay?

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According to the Guttmacher Institute who does the statistics for planned

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parenthood, the number one abortion provider in the United States of America.

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In other words, this Institute is pro-abortion so the statistics are the

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best available to support the abortion position. According to the Guttmacher

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Institute we find that pregnancy that results from an incestuous relationship

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account for 0.001% of pregnancies. That the woman's life was endangered by the

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pregnancy is 0.065%. It's a very, that's a difficult, challenging, and sad

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circumstance and it's a fraction of a fraction of a percent. For the woman that

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was raped it results in a pregnancy in 0.085% and then after that it's the

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woman's physical health at 0.28%, the woman's psychological health was

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threatened at 0.29%, a serious fetal abnormality at 0.66%, that the woman

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aborted for social or economic reasons at 6%, and for no reason at all at 92

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plus percent. And this is from an institution in favor of supporting

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planned parenthood. So let's dispel one other misconception, that we necessarily

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need to have Roe v. Wade or federally codified abortion rights because of

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rapes and because of incest or because of the mental health of the woman and so

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on. That is arguing from the point of the edge in order to make the point for the

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whole. Because I can assure you that any of those who are fierce advocates of

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this, if you were to say, we'll allow it for the edge but not for anything else,

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none of them would be okay with it. No one. And that also doesn't bring up the

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fact that there is a huge percentage, a significant percentage, of women whose

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physical health is threatened by the abortion, that women's mental health is

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threatened by the abortion at a greater percentage than the pregnancy. That's true.

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The numbers do not match up that way.

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One argument is that abortion is okay or on the farthest extremes should be

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allowed is because the baby is just a clump of cells. Have we heard that

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phrase maybe? That is true only to the extent that you and I as we are now are

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still just a clump of cells. Just the fact that your clump of cells happen to

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be at an earlier stage of development instead of a later stage of development

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doesn't affect the fact that you are a human being. I'm a clump of cells. I just

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happen to have mobility and rational thought. I happen to have joint aches. I

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happen to sleep good and not sleep good. I happen to experience emotions, joy and

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sadness and hunger and fullness and you name it. My clump of cells might be able

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to experience more than the unborn child but that unborn child is no less a human

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than me just because of where it is at the stage of development. That is

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something like saying we can abort the child because they are just a fetus

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which is why we don't do infanticide because they are they are an infant not

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a fetus. That's akin to saying we should be in favor of euthanization because they

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are just a senior citizen they are not middle-aged. It's true. Fetus is just a

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word to describe a stage of development not a different of kind. You cannot be a

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fetus in the womb of a woman and be the fetus of a lizard or the fetus of a cat

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or the fetus of fill-in-the-blank an oak tree. I don't know. It's still the fetus

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of it. It's a human being. It just happens to be at a earlier stage of

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development than what it will be. Are we clear on at least that aspect of it?

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Along that line the just a clump of cells you might also hear a phrase

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something like it is just potential human life. Have we heard something along

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those lines that at this earliest stage it's potential human life? Once

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conception happens life begins because the cells divide and all of that

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genetic code all of that DNA mapping all of everything is immediately in place at

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the point of conception. It is a better understanding that that is now human

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life with potential instead of potential human life because allowed to go through

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the natural processes that earliest 1 to 2 to 4 to 8 to 16 etc. cells should

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healthy bodies end up with a baby end up with a toddler end up with a young

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person end up with a oh my goodness a teenager and so on. Generally speaking

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and and and we're gonna touch on a couple of the not generally speaking but

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generally speaking uninterrupted a pregnancy results in a baby. At the not

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generally speaking is a result of sin. Sin in our world occur on at least two

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facets one our actions lowercase sins so if you steal if you covet if you sleep

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with someone who's not sure your spouse and so on those are sins actions. There

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is also capital S sin the nature that infection that goes through all of what

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is creation presently speaking. That's the result of thanks to our greatest

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grandparents Adam and Eve as the overseers of creation allowed and they

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opened up that door for capital S sin to infect everything that they oversaw.

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That's why we have mosquitoes my friends. It is no fault of the elephant or the

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giraffe or the cat or the trout that they experience death and suffering. It is

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because of the humans that they experience that sin. It is because of

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sin that now we don't just have babies and at a hundred and five percent

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success rate everyone is born with all of their fingers and toes and mouths and

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ears and etc etc. Sin entering into this world perverted God's creation.

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And that includes things like emotional not emotional um various physiological

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handicaps. There's the word trying to find a good word. The various the various

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physical handicaps the various psychological handicaps the various

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other forms of handicaps that we experience are not because we

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necessarily wanted it. It's because sin as gross as it is has affected God's

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creation. So let us let us not try and think that it is anyone's fault but

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Satan's for the sad reality of miscarriages or the sad reality of

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someone being born with a heart outside their body or too many kidneys or

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they're born blind or they're born with stunted limbs or they're born. That is

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not the parents fault. That is not God's fault. That is Satan's fault from way

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back when all the way to today. It's a very sad reality but it is the reality.

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And one thing that is not often talked about is that we do not have a promise

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or really should have an expectation of a life in a world of sin without

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wholesale without suffering. That's not going to be a reality until we are

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glorified and walk in the streets of gold. Toughness is the norm in a sin-filled

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life. Difficulty, challenge, hurdles, hurt, pain, death, loss, you name it, suffering,

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ritz-sale is the reality of this world and there's nothing we can do to

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completely get away from it. And if I had a choice between risking some

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suffering for my child versus I'm going to end their life so they don't have to

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risk some suffering, for me the choice is easy. I would rather allow the person the

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chance to live to know their Savior even if it means suffering along the way. I

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would rather see that. I would. There are some rather sad positions where

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some of these activists and speaking of activists, it was within

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hours of the leaked draft when shrieks and shrills went up from the hardest of

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activists. The wild-eyed look on their faces and some of the signs and

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arguments means that the only conclusion I can come to is that they are demon

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inspired, probably in a similar way to the demoniac that met Jesus and then

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hurled the swine off the cliff. Some of the reactions are that severe. That's

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where we won't go because that's too far for this setting. It's heinous, the

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reactions to some of this. The second argument that you might hear, the second

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argument that you might hear is that a person is not a person until they

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experience consciousness or a or viability. Have we heard of that one?

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Viability and consciousness. Consciousness is easy because when you go

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to sleep you have a greatly diminished state of consciousness. It is against the

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law for me to kill you with a pillow because you're asleep and not conscious.

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Families fight each other over pulling a plug off of a ventilator because someone

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is in a vegetative state for years at times with zero hope of recovery. They

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will say no, I cannot unplug my loved one and end of their life prematurely. Let

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them be. That's consciousness. It seems that consciousness argument, the debate

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around personhood and consciousness, people narrow way down and they only

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apply it to the unborn. All other experiences of personhood when it comes

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to consciousness we say no you can't just kill a person because they're

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unconscious. Seems like we should stop the differencing, the differentiation.

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Viability. Viability is an interesting thing because you will hear a couple of

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different arguments. We know that with modern technology it is the year 2022 not

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1922 not 1822 not AD 22. In 2022 at about 20 weeks I think is when they start to

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count a baby outside the womb we can keep it alive and it could have a good

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chance at living. 20 weeks that's only half term, that's midterm and that's with

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our current technology. Viability also has something to do with geography. Have

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you thought of it this way? If you lived one block away from Emory or one block

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away from the best Institute in New York City you have a greater chance of having

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a baby live in that facility than the backwoods of West Virginia two hours

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away from the nearest hospital. So where is where is that discussion on

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viability? It seems that viability would be geography related. Viability can also

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be this if if you've ever had a child or been around a newborn just because the

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baby has left the womb does not make it immediately viable. If that baby is then

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just set there how long will the baby live? Not long. My friends not long at

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all. After birth it's necessary for the parents to feed, to water, to change, to

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protect, to house, to clothe, to etc etc etc for multiples of years

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for that child to just not die. The viability argument does not last even

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past infant, past toddler, past middle school. I could take my 14 year old right

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now cast him out into the world and say go be viable. Now he might be able to eat

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and breathe and find water on his own but he is not going to last long. That's

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why parents are responsible in the United States up until 18 years. That

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number was picked because I don't know 18. Parents are responsible legally until

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18 years of age in the United States of America because it is recognized that

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younger than that the likelihood of survival diminishes, diminishes,

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diminishes, diminishes farther down and farther down you go. Two or three I've

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lost count. Speaking of viability, the vote that was just turned down that was

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an attempt at not codifying Roe but rather expanding abortion would have

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permitted abortion all the way up to the moment of birth. The moment wholesale

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across the country it would have overturned more than 500 state laws and

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for any reason which means that the viability argument someone is going to

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say that the baby at this part of the birthing process while in labor etc to

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that part a distance of one is not viable the other one is viable. One can

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be ended and the other one needs to live and the distance is only I think we know

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this maybe by anatomy. That argument should not hold water. It should not.

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If we are looking at the Word of God for our answers to these things and you would

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like to take note we're going to touch on a few of them and then we'll get to

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our final point. If you would like to take note of this Psalm 139 verses 13 to

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16. 139 is a beautiful psalm about how the God of heaven knows you completely

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and entirely no matter where you go no matter what you do he knows you

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personally. It's beautiful. If you ever find yourself feeling like you are

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entirely alone and God does not see you open up to Psalm 139 and the verses 13

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to 16 speak of God knowing you from before or at the point of your earliest

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existence. It reads like this. For the psalmist writes, for you formed my

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inward parts you knitted me together in my mother's womb. I praise you for I am

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fearfully and wonderfully made. Wonderful are your works. My soul knows it very

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well. My frame was not hidden from you when I was being made in secret

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intricately woven in the depths of the earth. Your eyes saw my unformed

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substance. In your book were written every one of them the days that were

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formed for me when as yet there was none of them. That's those days. Before your

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days started to be counted God had you named in his book. In his mind he saw you

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and if you were here when Elder Reed preached a couple of weekends ago one of

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his things was may we see like God sees. Do you catch my drift? May we see like God

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sees. From the earliest moments and even before you were on God's mind as

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Christians that perspective matters. That should shape our thoughts and vision

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rather than the other way around. Jeremiah chapter 1 and verse 5 a well

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known quote for topics like this. God calling Jeremiah to his prophetic

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calling says this before I formed you in the womb I knew you and before you were

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born I consecrated you. I appointed you a prophet to the nations. Now Jeremiah was

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making the argument I'm so young I can't do this. God is saying hold on a moment

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I've known you since before you were in your mother's womb and I consecrated you

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for this. In other words I'm with you from before your beginning and I'm with

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you now. I'm with you moving forward. It's great. I love this verse. Going back

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to Psalm 127 verses 3 to the first part of verse 5 and this is a this is a

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connection to one of our core 28 fundamental beliefs number 23 which has

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to do with marriage and the family. In our fundamental beliefs we recognize a

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marriage between the man and the woman and creating that core family unit for

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society. It was it was directed by God made by God blessed by God and so on. We

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recognize that in our fundamental beliefs along with that is families. The

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family unit continuing the generations blessing the young ones and even if if

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you are unable to have kids or you've chosen not to you can still benefit and

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bless the younger generations. That's a part of our church's main beliefs.

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And it comes from the Word of God. Behold children are a heritage from the Lord.

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The fruit of the womb a reward like arrows in the hand of a warrior are the

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children of one's youth. Blessed is the man who fills his quiver with them.

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A poetic language that just talks about a family is a good thing. It's a good

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thing and it's not talked like that often in today's society. You will you

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will hear words like the baby is an enemy to me. That child is going to keep

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me from accomplishing things. Some of it some of it is is even more stark than

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that. We've gotten to a point where for those in favor of the more activist

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minded they look at an unborn child as an enemy to fight against rather than a

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blessing of the Lord to propagate and to promulgate and to support and to love

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and cherish and protect. That does not seem to be the making of a healthy

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society when our younger generations are viewed as enemies. To be denied to be

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rejected does not seem to be a healthy society. Ephesians 1 verses 3 and 4

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blessed be the God and Father of our Lord Jesus Christ who has blessed us in

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Christ with every spiritual blessing in the heavenly places even as he chose us

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in him before the foundation of the world that we should be holy and

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blameless before him. Now there's a secondary theological meaning to that

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in regards to God wanted all of creation to be on his side that was his purpose.

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That's why the sacrifice of Christ covers all including those who reject

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him. It's not for the elect versus the reprobate. We reject that in the

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Adventist Church. Christ's sacrifice was whole and complete for all of humanity

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even the lost Christ bled for them. That's an incredible consideration but

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that plan was made before the foundation of the world. God had you in mind if we

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take all of these verses together.

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The last main speaking point perhaps the most famous one for someone who is

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pro-abortion maybe we've heard of it. My body, my choice. My body, my choice. At a

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base logical and rational thought if you've already understood that at the

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moment of conception you have you have

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human being with potential human life with potential right. The only way that

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it can be human life with potential is if that human life is its own of itself.

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Its own separate DNA code from the mother. Its own separate genetic makeup

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from the mother. It is not normal for women to have five ten fifteen twenty

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fingers twenty toes four legs four arms two noses two hearts four kidneys etc

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etc. That does not happen and if it does happen that's usually a different

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type of medical condition. But when a lady gets pregnant we understand at our

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base level of knowledge and understanding that it is different from

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her. It is. The baby needs the mother's body to grow and to live and to be

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sustained and to be protected until the time of birth but that does not make the

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baby her. Do we see what I'm saying? If it were to be entirely my body my choice

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and we meant those words as they were I would say okay okay because before the

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time of conception do we realize how many choices have to be acted on that

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only involve the woman's body? Quite a few. Shall I date? Shall I get intimately

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involved with a man? Is it someone that I'm going to be married to? Is it

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purposeful? Is it whatever? There are actions. Should we be using

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protection of other options? A plethora of them many of which are free. Choices

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ahead of the act. If it were truly my body my choice and we truly stuck with

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that I would say okay. But the moment you put another person into the equation

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which the unborn child is it's no longer her body. It's no longer that and she

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should not be allowed to act as if it were. 1st Corinthians chapter 6 verses

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19 and 20 at the end of a passage about sexual immorality so it fits for the

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discussion. At the end of a passage about sexual immorality we hear this,

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or do you not know so this is this is God saying you just you just can't go

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about doing whatever you want with your bodies in an intimate way. You

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just can't even do that and then he says this, or do you not know that your body

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is a temple of the Holy Spirit within you whom you have from God? You are not

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your own for you were bought with a price so glorify God in your body. The

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Christian rejects the idea that our bodies are our own to do whatever we

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want with entirely and completely. You are created, you are here because in the

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great scheme of things God saw fit to either purposefully create you or allow

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you to be. God is all-controlling and all-powerful and all-knowing etc. And

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then 2 because we are born into a fallen state, Christ's blood redeems us from

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that we are bought with a price. Twofold God has claim over you and that includes

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your body. That's why you find elsewhere in Scripture you don't just get to drink

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what you want or eat what you want. That's why when it comes to recreation

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choices I might think that we would shy away from ones that can certainly

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enhance the likelihood of broken bones or death. We should choose more

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uplifting recreation instead of damaging recreation. Our body is not our own it is

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bought with a price. You cannot as a Christian make the argument my body my

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choice because God has said twice you belong to me. You belong to me. Which

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means that at some point how we use what we are given, how we use what belongs to

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someone not our own means that we will be held in account. We don't like to

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think of that but the Bible speaks to that. You were bought with a price. I'm

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glad that God bought me with that price. I am thankful for that. I am thankful for

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that because not only do I have hope in eternal life with my Lord and my Savior

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but I also have the assurance of a help in victory over sin in the here and the

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now. He did it for me. I cannot do it. I'm glad that I'm his. On a society level we

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also don't agree with my body my choice. We have laws against putting heroin

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between your toes. We have laws against we actually have laws against self-harm

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are you aware of that? We have multiples of laws that stop you from doing

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whatever you want to your body. We have prostitution laws. We have laws that

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completely throw this one-sentence claim out the window but like many of the

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other ones they go boom right here super narrow. That's where it applies.

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And it doesn't even apply. Many if not all of the arguments are wholly illogical

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when you take them and consider them rather than repeat them like a bumper

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sticker. If not all of them 99% of them. Now I want to talk just for a second

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about the one thing that I haven't talked about and that's rape and incest.

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Personally this is this is pastor Aaron Trelfe speaking only for himself. I know

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family members and I have friends who disagree with me on this. I'm not

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speaking for anyone but pastor Aaron Trelfe. I do not find in the Bible where

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the value of human life is based on how they came to be conceived. I don't find

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it. In fact you can probably find Bible verses that support rape and incest and

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still the baby was born. There wasn't an excuse made for ending the pregnancy

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early. For me this is my opinion the value of human life is based on the

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value that God has given humans not on whether a pregnancy was accidental or

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desired because it seems to come down to those two things. When you when you kind

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of weed through some of the other arguments it often comes down to was it

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accidental or do I want the baby? And for me those two things do not define the

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value of human life. They don't. Again many people will disagree with me on that.

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That that is a more strict position even amongst more conservative minded people.

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So in other words I would not be in favor of abortion even in those arenas.

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Even in those arenas. Now I want to show you I have a friend up here. I brought I

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brought a visual object aid today. Do we know who this little guy is? Some of us

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have figured it out. The great American author, one of the finest pensmans of

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modern history, Dr. Seuss. Dr. Seuss wrote one of his finest works. Perhaps his

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only I guess more political minded writings, The Lorax. This is The Lorax.

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This is the protagonist of the story. We meet The Lorax when the Wunzler, the

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antagonist of the story, when the Wunzler shows up and chops down a cool tree

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named after my last name, the Truffula tree, because he realized that he could

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take the the fabric, the leaves, the whatever was at the top, the feathers,

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however the top of the Truffula tree was made of. He could take that, he could sew

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it into something he called a thneed and a thneed has many uses and then he could

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sell it he could make a profit. This was this the book essentially is an argument

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against destroying nature for the purpose of consumerism. That's basically

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the story in a nutshell. Well when the Wunzler chops down the first tree from

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the trunk pops out The Lorax. This little guy. Well after some introductions The

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Lorax says I speak for the trees. The trees can't speak for themselves.

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That's my job. I am here to tell you please don't chop down the trees. Later

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on he speaks for the fish and for the swami swans and for the bears and for

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all of the other dispossessed animals from a forest being clear-cut. I speak

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for the trees. My friends I believe it is time like our Bible verse says like the

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Lorax can inspire. We open our mouths and we speak for those who can't. I believe

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it is time that on a moral and religious and biblical foundation and it very

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clearly is we speak for those who can't. The church regularly does for the abused,

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for the fatherless, for the dispossessed. It seems that we need to speak for the

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most innocent, the unborn. If Roe v Wade is overturned it will not completely

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eradicate abortion from our society as much as I would like to see that happen.

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But hopefully it will take the number of elective abortions down from roughly

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150,000 a year greatly reduced. I believe that more life is a better outcome and I

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believe that it is high time that God's people open our mouths for the mute, for

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the rights of all who are destitute. I believe it is time for God's people to

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open our mouths to judge righteously, to defend the rights of the poor and the

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needy. I believe it is time for God's people to speak for those who can't and

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that includes the unborn. I know this was a challenging topic thank you for for

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sitting through it. If you have questions please don't hesitate to reach out to me.

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If you have, if this comes close to home and we know what that means, I will pray

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with you, we will talk about it, you can share and it won't go any farther than

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sharing with me if that's your desire. We can pray that God look on

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us lovingly and with compassion just like he does every other son and daughter

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of his. This is not an exception to that rule but this should be a part of the

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conversation. So please I will make myself available you can find my email

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and my phone number on the back of the bulletin you don't have to throw that

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away right away but I'll make myself available. Let's pray. Heavenly Father I

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thank you very much for your word. I thank you that it has led and guided

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your people from centuries of history past all the way to today's present

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time. Lord I would ask that we be revived in its relevance that we not think of it

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as as so ancient that it no longer applies but that you very much inspired

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with the future intended. So I pray that we would look to your word to frame our

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worldview. Lord I would ask that you come alongside ladies who

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might be facing a challenging decision or have faced it. Please impress upon

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them through the working of your Holy Spirit how much you love them, how much

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you want to heal, and how much you want to draw close. Lord it's not the end of

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things but it is something to consider and so I pray that you would help us

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consider thoughtfully and according to your will. Lord be with us the rest of

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today. May our time on your Sabbath be be reflective of you as our Lord in our

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lives. This we pray in Jesus name. Amen.

