WEBVTT

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So if you've been to Fort Mountain, there is

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a stone tower on the top. It was built in the

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1930s, which is in the midst of the Great Depression.

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And so it was built by the Civilian Conservation

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Corps. You may have heard of that organization,

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which was started during the Depression to give

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people, particularly young men, to give them

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the opportunity to work, to have a job. During

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the Depression. And they built many state parks

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and national parks and roads and different things

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like that. And so in the 1930s, they were building

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that state park atop Fort Mountain. And there

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was a gentleman, a stonemason by the name of

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Arnold Bailey. And he was part of that crew.

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And they were there on top of the mountain away

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from their family. They would be able to send

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money back home to their family. And Arnold,

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the stonemason, I think he was missing his sweetheart

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a little bit. Because he took the opportunity

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and he took one stone and he carved it into the

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shape of a heart. And if you go to that stone

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tower atop Fort Mountain, and if you look just

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over one of the windows, you'll still see a heart

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-shaped stone. sitting in the side of that building.

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And I guess this romantic gesture worked because

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he married his sweetheart, Margaret, and they

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were married for 59 years. So he did one little

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thing to show a little snippet of God's love,

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of his love for someone else. What can we do

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to show love towards other people? I want to

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turn to... Luke chapter 15. Open up your Bibles

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to Luke chapter 15. Today we're going to look

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at a parable that Jesus told, and then we're

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going to explore some stories of one disciple

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in particular which seemed to live out that parable.

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Now in Luke chapter 15, Jesus tells three parables.

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The first one that we're going to look at, and

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then he talks about a lost coin. And then he

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talks about a son who was lost and returned home.

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But the first parable is about a sheep. So we're

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going to go to Luke chapter 15, and we're going

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to look at verse 4 or verse 3. So he spoke this

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parable to them, saying, What man of you, having

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a hundred sheep, this is a familiar story, you

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know this story, if he loses one of them, does

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not leave the 99 in the wilderness and go after

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the one which is lost until he finds it. You've

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seen the pictures. You've heard this story. You've

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imagined a shepherd at the end of the day. The

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sheep are coming back into the sheepfold, and

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he's counting, you know, 84, 85, 96, 97, 98,

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99. Something's missing. What do you think he

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did? Do you think he pulled them all back out

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and had them go through again and counted them

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all one more time? 72, 73, 86, 87, 98, 99. And

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it says he left those sheep there and he began

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to retrace his steps. And you've imagined this

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story or seen the pictures. Maybe he walks beside

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the green pastures. He goes by the still waters.

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He walks through the valley of the shadow until

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eventually he hears something. He hears the little,

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anybody got a good sheep cry? All right, very

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good. That was really good. He heard that and

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saunters over to perhaps a bush or a ditch or

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somewhere where this sheep is stuck. And it says

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that verse 5, when he has found it, he doesn't

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just lead it back, but he lays it on his shoulders

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rejoicing. And when he comes home, It's not just

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a celebration for himself, but he calls together

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his friends and neighbors, saying to them, Rejoice

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with me, for I have found my sheep, which was

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lost. That's a pretty neat story. We've heard

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that many times. And Jesus tells it also in Matthew.

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But I like verse 7 that he mentions in Luke.

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He says, I say to you that likewise there will

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be more joy. Where? In heaven. Over one sinner

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who repents than over 99 just persons who need

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no repentance. So this is a picture of a sheep

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who has escaped, who has wandered off, who is

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in the wrong place. And the shepherd, which symbolizes

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the Savior, comes. Following after, not letting

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that sheep remain apart from where he needs to

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be. Jesus goes on a relentless pursuit of every

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person who has strayed away from him. And guess

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what? That's us. Even though we're all here in

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church today, at some point in our life, we have

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been that little sheep because the Bible says

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that all have sinned and all have fallen short.

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Of the glory of God. So that's each one of us.

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And at some point in our life, we have allowed

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Jesus to come after us, to put us on his shoulders,

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to bring us back to where we need to be. And

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it says he does that joyfully. That's each one

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of us. If that's not you yet, if you haven't

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allowed that Savior to carry you back, then...

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Maybe today's the day to do that, to say, Jesus,

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I want you to be my Savior. Usually we do an

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appeal maybe at the end of the sermon, but why

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not right here at the beginning? If you haven't

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accepted Jesus as your Savior, I challenge you,

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pull out one of those little pink cards in front

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of you and say, I accept Jesus as my Savior.

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Give it to me at the end. I want to be baptized.

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Let's begin that process and make that happen

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because that's what it's all about. All have

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sinned and fallen short of the glory of God,

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and our Savior, like a shepherd, chases after

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us. Now we have to look at the context of this

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story for just a moment. So let's go back to

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verse 1, Luke 15 and verse 1. It says, Then all

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of the tax collectors and the sinners drew near

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to him to hear him. So Jesus is there. There's

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this crowd of people, which some might say are

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not the most popular people, the sinners and

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the tax collectors and the Pharisees and the

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scribes. So we've got the religious people now.

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They complained, saying, this man receives sinners

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and eats with them. How dare he? And it's in

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the context of that complaint of that crowd of

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religious people complaining about Jesus welcoming

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sinners and tax collectors that had made people

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uncomfortable. And Jesus told this story of pursuing

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the lost sheep and bringing them back. Jesus

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didn't care if it made other people uncomfortable.

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Jesus was welcoming to those sinners. And those

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tax collectors, Jesus chased after them. He spent

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time with them. And it says that when one person

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repents, there's joy. There's a celebration that

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takes place, not just on earth, but a celebration

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in heaven. There's joy when one person repents.

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And we have that same feeling. If we see one

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person accept Jesus, if we see somebody get in

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the baptistry and get baptized, we celebrate.

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Because we know there's a celebration going on

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in heaven when that happens. But then we could

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say, okay, we celebrate. But then what? Now,

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someone has accepted Jesus. Someone has become

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a part of a church family. Then what? Are they

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still welcomed a month later? Are they still

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a part of who we want to be? Maybe they dress

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a little bit differently than we expect them

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to. Maybe they eat a little bit differently than

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we hope they would. Maybe their background's

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not the same as ours. Are we still going to be

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as excited that they're here when maybe they

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sit in our pew? Have mercy. Don't sit in my seat.

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What do we do with that? Let's turn over to John

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chapter 21. Because there's one of the disciples

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of Jesus who heard that parable, because he was

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one of the inner three, one of the closest ones,

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and he probably didn't imagine it, but it wasn't

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too long later that Peter kind of became like

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this wandering sheep. Because it was on the night

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of the crucifixion, even though Peter had promised

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Jesus, even if everybody else forsakes you, I'm

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going to be by you. I'm not going to forsake

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you. And when that crowd came to Jesus in the

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Garden of Gethsemane, Peter was there. He was

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swinging that sword. He was chopping ears off.

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He followed along at a distance after Jesus was

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arrested. He made his way into the court place,

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into where the people were. He was standing close

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by until somebody asked him about it. Hey, don't

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you know this guy? Aren't you one of his followers?

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Your accent sounds like you're from, you must

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know Jesus. No, I don't know. No, I do not know

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him. And about that time, anybody got a rooster

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call? Eh, the lamb was better. Okay, that second

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one could work. The rooster crowed. And Peter

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realized, I promised Jesus that I wasn't going

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to leave him, and here I have denied him. And

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as Jesus went to the cross and he died for our

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sins, he rested in the grave, he was resurrected

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on Sunday, and when someone came to the tomb,

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they said, go and tell the disciples and Peter

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that the tomb is empty. Is he still part of this

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group? And then sometime later, we don't know

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exactly how long, Peter decides in John 21, in

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verse 3, Peter said to them, I am going fishing.

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That's what he knew. He was going back to that.

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I'm going to go fishing. Probably still wracked

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with guilt. Unsure of where he stood in his relationship

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with Jesus. I am going fishing. And a group of

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them said, okay, we'll go with you. It says that

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they spent the night, verse 3, they went out

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and immediately got into the boat, and that night

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they caught nothing. That seems to have happened

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to them a couple of times, so that was also familiar

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to them. And as they're coming back towards shore

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with their boat empty, with their nets empty,

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they see someone on the beach, they don't know

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who it is, and a voice calls out, did you catch

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any fish? That would probably make them really

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upset to have to answer that, no. And then the

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voice says, well, throw your net on the other

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side of the boat. And that might have annoyed

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them a little bit. We know how to fish. We're

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fishermen. But they did it. And as soon as the

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net entered the water, a miracle happened. Because

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those fish came out of nowhere and began to fill

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that net. And it was so full that they couldn't

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even pull the net in. And the boat was even almost

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sinking. And Peter had experienced this before.

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And he dove in the water. He said, it's the Lord.

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He swims to shore. And it's Jesus. And Jesus

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is there, and they dragged the fish up 153. They

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counted them, and Jesus had a fish breakfast

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for them, and they ate breakfast together. And

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after breakfast, Jesus has a conversation with

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Peter. And I'm not sure, was the whole group

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there? Were they sitting around the campfire?

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Or maybe Jesus took Peter off a little bit. I'm

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not sure how that went down. But it says in verse

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15, when they had eaten breakfast, Jesus said

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to Simon Peter, Simon, son of Jonah, do you love

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me more than these? He said to him, yes, Lord,

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you know that I love you. And so Jesus said to

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him, feed my lambs. And then it happened again

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a second time. Verse 16, do you love me more

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than these? Yes, Lord, you know that I love you.

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And then the response is similar, but not quite

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the same. Tend my sheep. And then verse 17, he

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said to him a third time, Simon, son of Jonah,

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do you love me? And it says Peter was grieved

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because he asked him another time. And he said,

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Lord, you know all things. You know that I love

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you. And Jesus said to him, feed my sheep. Peter

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had denied Jesus three times. And now three times,

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Jesus is, in essence, restoring Peter. Now, there's

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two different words here that are used for love.

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In our English word, we use the word love, and

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it covers a lot of emotions and a lot of different

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things. But in Greek, there's multiple words.

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And if you look at different Bible commentaries,

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some will say, yeah, there's two different words

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here. Maybe it doesn't matter. Others will say,

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maybe it does matter. So when Jesus asked Peter

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the first two times, he used the word agape,

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which is an unconditional love, a God -like love,

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a love that is going to love no matter what.

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Do you agape me? And when Peter responded, he

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said, well, Lord, you know that I, he used a

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different word. He used phileo. Philos, which

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would be like Philadelphia, which is the city

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of what? Brotherly love. So not an unconditional

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love, but a love of friendship, the way you appreciate

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your friend or your companion. And so Jesus says,

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do you agape me? And Peter says, well, I philos

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you. I love you like a brother. Do you love me

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unconditionally? I love you like a brother. And

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then the third time Jesus asked the question,

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He changes the word. He says, do you love me

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like a brother? And that grieved Peter, and Peter

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said, yes, Lord, you know I love you like a brother.

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And so, again, some commentators would say, oh,

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you can use those interchangeably. Others would

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say, even though Peter in this moment could not

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acknowledge that he had a complete and perfect

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God -like love, Jesus still gave him a mission.

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Jesus still gave him a role to do. He said, feed

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my lambs, tend my sheep, feed my sheep. And I

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don't think Jesus was saying, Peter, you need

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to go start a ranch. You need to go start a farm,

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get a flock, get some livestock to care for.

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That's not what Jesus is saying. Because you

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can look in many places, for instance, like John

00:16:39.730 --> 00:16:43.990
chapter 10, where Jesus says, I am the good shepherd

00:16:43.990 --> 00:16:47.870
and my sheep. Hear my voice. Many sheep I have

00:16:47.870 --> 00:16:50.929
who are not of this fold. Jesus is talking about

00:16:50.929 --> 00:16:55.889
his people, his followers, those who are accepting

00:16:55.889 --> 00:17:00.299
him. Jesus is telling Peter, take care. of those

00:17:00.299 --> 00:17:03.879
who are accepting me. Peter, even though you

00:17:03.879 --> 00:17:07.380
denied me three times, I'm reclaiming you three

00:17:07.380 --> 00:17:09.920
times, and I'm giving you a mission. You've got

00:17:09.920 --> 00:17:12.359
to take care of those that are coming after you.

00:17:12.440 --> 00:17:14.480
Even though you were the little sheep who was

00:17:14.480 --> 00:17:17.859
wandering off, now you have to take care of the

00:17:17.859 --> 00:17:21.220
sheep that are going to come after you. Jesus

00:17:21.220 --> 00:17:24.980
was the good shepherd, and we, the followers

00:17:24.980 --> 00:17:28.329
of Jesus, are the flock, are the sheep. Turn

00:17:28.329 --> 00:17:30.089
over just a page or two. We're going to go to

00:17:30.089 --> 00:17:32.690
Acts chapter 2 because we're going to see that

00:17:32.690 --> 00:17:36.589
Peter took this to heart. Now, Acts chapter 2

00:17:36.589 --> 00:17:40.910
is not too long after John 21. We don't know

00:17:40.910 --> 00:17:44.309
exactly how long, but Acts chapter 2 is on the

00:17:44.309 --> 00:17:48.930
day of Pentecost, which was 50 days after the

00:17:48.930 --> 00:17:52.670
resurrection. So 50 days after that crucifixion

00:17:52.670 --> 00:17:56.029
story was the day of Pentecost. And in Acts chapter

00:17:56.029 --> 00:18:01.130
2, The apostles had been in the upper room for

00:18:01.130 --> 00:18:06.150
10 days. Somewhere before that, they had met

00:18:06.150 --> 00:18:09.269
Jesus by the lakeshore. They had gone fishing.

00:18:09.490 --> 00:18:12.509
Jesus said, feed my lambs. And so then after

00:18:12.509 --> 00:18:15.390
10 days of praying together in the upper room,

00:18:15.509 --> 00:18:18.670
on that day of Pentecost, it says the Holy Spirit

00:18:18.670 --> 00:18:22.589
fell like tongues of fire. It says the place

00:18:22.589 --> 00:18:26.109
was shaken. The building was shaken. The town

00:18:26.109 --> 00:18:30.630
was shaken. There was enough to draw people to

00:18:30.630 --> 00:18:34.049
see what was going on. And those disciples began

00:18:34.049 --> 00:18:37.430
to stand up and teach and to preach. And it says

00:18:37.430 --> 00:18:39.930
they preached in different languages. And it

00:18:39.930 --> 00:18:43.289
lists off about 15 or so different languages

00:18:43.289 --> 00:18:45.789
that people were from. And they said, we all

00:18:45.789 --> 00:18:49.650
hear it in our own language. And it records the

00:18:49.650 --> 00:18:53.549
sermon of Peter. The one that Jesus had said,

00:18:53.730 --> 00:18:57.029
feed my lambs, feed my sheep. And Jesus, if you

00:18:57.029 --> 00:19:01.750
were to read Acts chapter 2, he talks about this

00:19:01.750 --> 00:19:05.049
Jesus who had been crucified. This group, you

00:19:05.049 --> 00:19:07.730
guys crucified him, is what he tells them. He

00:19:07.730 --> 00:19:10.789
talks about grace. He talks about a resurrection.

00:19:10.890 --> 00:19:15.150
He talks about salvation. And as Peter is preaching,

00:19:15.450 --> 00:19:18.369
he doesn't get to say, and in conclusion, our

00:19:18.369 --> 00:19:20.849
final text is, he doesn't get to that point.

00:19:21.420 --> 00:19:25.440
Because the people say, wait, stop. We like what

00:19:25.440 --> 00:19:30.640
you're saying. What must we do to be saved? It

00:19:30.640 --> 00:19:33.920
says in verse 37, when they heard this, they

00:19:33.920 --> 00:19:36.299
were cut to the heart and they said to Peter

00:19:36.299 --> 00:19:39.099
and the rest of the apostles, men and brethren,

00:19:39.359 --> 00:19:43.559
what shall we do? Then in verse 38, Peter said

00:19:43.559 --> 00:19:46.279
to them, repent. and let every one of you be

00:19:46.279 --> 00:19:49.220
baptized in the name of Jesus Christ for the

00:19:49.220 --> 00:19:52.119
remission of sins, and you shall receive the

00:19:52.119 --> 00:19:55.720
gift of the Holy Spirit. What shall we do? Repent

00:19:55.720 --> 00:19:58.619
and be baptized. If you haven't been baptized,

00:19:59.000 --> 00:20:00.559
I'm going to say it again. Take out one of those

00:20:00.559 --> 00:20:02.619
little cards. Write it down. Let's begin to make

00:20:02.619 --> 00:20:06.279
that happen. And on this day, the Spirit was

00:20:06.279 --> 00:20:08.460
poured out in a powerful way because in verse

00:20:08.460 --> 00:20:14.920
41, it says, who gladly received his word, were

00:20:14.920 --> 00:20:20.579
baptized, and that day, how many? 3 ,000 people

00:20:20.579 --> 00:20:26.299
were baptized on one day. 3 ,000. What an incredible

00:20:26.299 --> 00:20:29.539
miracle that was, because they started the day

00:20:29.539 --> 00:20:33.980
120 in the upper room, and they ended the day

00:20:33.980 --> 00:20:41.150
3 ,120. now coming together. Imagine what would

00:20:41.150 --> 00:20:43.009
happen. We've got some visitors here. You may

00:20:43.009 --> 00:20:45.309
not know what we're in the midst of, but we've

00:20:45.309 --> 00:20:48.130
got some young people, some college -age students

00:20:48.130 --> 00:20:52.150
from Southern in the SALT program with It Is

00:20:52.150 --> 00:20:55.589
Written in Southern, and they are knocking on

00:20:55.589 --> 00:20:58.710
doors, meeting people in our community. And at

00:20:58.710 --> 00:21:01.269
the end of October, we're going to have an evangelistic

00:21:01.269 --> 00:21:06.980
series. And what if we had 3 ,000 people? They

00:21:06.980 --> 00:21:10.420
got baptized. They wouldn't fit in here, for

00:21:10.420 --> 00:21:14.819
one. Okay, so maybe that's too big of a dream

00:21:14.819 --> 00:21:20.220
here. What about 300? Amen. We could squeeze.

00:21:20.380 --> 00:21:29.019
What about 30? Amen. 30. Is that something we

00:21:29.019 --> 00:21:34.640
could pray for? 30 people? 30 people that would

00:21:34.640 --> 00:21:37.799
say, Jesus, I want to take a stand for you. I've

00:21:37.799 --> 00:21:41.200
discovered something new. I want to commit myself

00:21:41.200 --> 00:21:45.200
to you. I want to be baptized. And heaven would

00:21:45.200 --> 00:21:48.460
rejoice because heaven rejoices when one person

00:21:48.460 --> 00:21:54.400
comes. What about 30? But then I'm going to ask

00:21:54.400 --> 00:22:01.779
the question, what then? Okay, 30 people, what?

00:22:02.490 --> 00:22:05.269
What then? Well, what happened with 3 ,000 here?

00:22:05.589 --> 00:22:08.849
120 to 3 ,000. They had to do something with

00:22:08.849 --> 00:22:11.269
them. Remember, Peter had been told by Jesus,

00:22:11.369 --> 00:22:14.529
feed my lamb, take care of these people. Verse

00:22:14.529 --> 00:22:19.130
42 gives us a little hint. It says they continued

00:22:19.130 --> 00:22:25.690
steadfastly in the apostles' doctrine and fellowship,

00:22:25.789 --> 00:22:32.089
in the breaking of bread, and in prayers. Okay,

00:22:32.150 --> 00:22:34.829
there's 3 ,000 people. And we could look down

00:22:34.829 --> 00:22:39.710
at verse 46. It says, So continuing daily with

00:22:39.710 --> 00:22:43.650
one accord in the temple and breaking bread from

00:22:43.650 --> 00:22:46.829
house to house, they ate their food with gladness

00:22:46.829 --> 00:22:50.289
and simplicity of heart, praising God and having

00:22:50.289 --> 00:22:53.230
favor with all the people. And the Lord added

00:22:53.230 --> 00:22:56.829
to the church daily those who were being saved.

00:22:57.549 --> 00:23:01.470
So maybe we can learn something here. See how

00:23:01.470 --> 00:23:05.869
they cared for the sheep, cared for the flock?

00:23:06.349 --> 00:23:09.309
Maybe we could come up with some categories here.

00:23:09.470 --> 00:23:11.609
And there's other categories that we could come

00:23:11.609 --> 00:23:14.369
up with. But one thing they did, they continued

00:23:14.369 --> 00:23:16.690
in the apostles' doctrine. Well, the apostles

00:23:16.690 --> 00:23:21.849
wrote the New Testament, basically. So studying

00:23:21.849 --> 00:23:27.269
the Bible, studying God's Word, Bible study.

00:23:27.549 --> 00:23:30.589
That seems like an important thing. that we need

00:23:30.589 --> 00:23:35.369
to help people to do. We have a Bible study that

00:23:35.369 --> 00:23:38.509
meets every Saturday morning at 9 .30. We call

00:23:38.509 --> 00:23:42.750
it Sabbath School. There's one upstairs in Español.

00:23:43.690 --> 00:23:47.369
Also, Feliz Sabado to those who are here with

00:23:47.369 --> 00:23:50.470
our Spanish Sabbath School. We have a women's

00:23:50.470 --> 00:23:53.230
Bible study that meets on Tuesday morning. We

00:23:53.230 --> 00:23:56.009
have a Bible study that meets Wednesday evening.

00:23:56.850 --> 00:24:00.190
Next Sabbath, as Cindy mentioned during the announcement

00:24:00.190 --> 00:24:04.710
time, do you want to learn how to help study

00:24:04.710 --> 00:24:09.109
the Bible with somebody? Stay by after church

00:24:09.109 --> 00:24:12.089
next week, and Felicia, one of the salt leaders,

00:24:12.309 --> 00:24:15.329
is going to be doing a training session. So that's

00:24:15.329 --> 00:24:17.890
something they did. They got people continuing

00:24:17.890 --> 00:24:20.930
to study the Bible. And then it says fellowship.

00:24:22.269 --> 00:24:25.900
Fellowship. What's that? Well, that's... Spending

00:24:25.900 --> 00:24:30.420
time together. That's enjoying each other's company.

00:24:31.119 --> 00:24:34.700
That's sitting by somebody new at a potluck.

00:24:35.200 --> 00:24:39.319
That's coming to sit by a fire and roast a potato

00:24:39.319 --> 00:24:44.140
at a church social and enjoying time with somebody

00:24:44.140 --> 00:24:47.359
else, fellowshipping, having fun together. And

00:24:47.359 --> 00:24:50.920
then it says breaking bread, eating from house

00:24:50.920 --> 00:24:56.109
to house. How many have to eat today? At least

00:24:56.109 --> 00:24:59.309
one time. Okay, maybe you're fasting today. You're

00:24:59.309 --> 00:25:02.450
going to have to eat in the next few days. It's

00:25:02.450 --> 00:25:06.069
something we do. And we can do it together at

00:25:06.069 --> 00:25:09.569
a potluck. Maybe invite somebody to your home

00:25:09.569 --> 00:25:12.269
and get to know somebody in a different way.

00:25:12.349 --> 00:25:16.049
There are few things in life more intimate than

00:25:16.049 --> 00:25:19.109
eating with someone else, than eating together,

00:25:19.250 --> 00:25:21.890
eating with another person. And then the final

00:25:21.890 --> 00:25:24.960
one, it says they continued in prayer. Or if

00:25:24.960 --> 00:25:27.359
we look down, they were in the temple. They were

00:25:27.359 --> 00:25:31.480
praising God. That's our worship time. That's

00:25:31.480 --> 00:25:35.559
our prayer time together. And so this is how

00:25:35.559 --> 00:25:39.259
Peter and those other church leaders begun to

00:25:39.259 --> 00:25:43.660
envelop, begin to tend and care for the sheep

00:25:43.660 --> 00:25:46.980
that were brought into their fold on that day.

00:25:47.160 --> 00:25:50.329
Now, there's been studies. that have been shown

00:25:50.329 --> 00:25:53.549
that when someone joins a new church or a new

00:25:53.549 --> 00:25:57.009
group, whether it's through baptism or maybe

00:25:57.009 --> 00:26:00.849
even someone has transferred from another church

00:26:00.849 --> 00:26:03.710
in the area. I know some have done that. If you

00:26:03.710 --> 00:26:06.069
haven't and would like to, fill out that card.

00:26:06.690 --> 00:26:10.430
If you've moved from another place and have decided

00:26:10.430 --> 00:26:13.289
to join a church, maybe there's some that need

00:26:13.289 --> 00:26:17.109
to do that. Whenever you join a church within

00:26:17.109 --> 00:26:21.910
six months, Within a year, statistics show that

00:26:21.910 --> 00:26:27.609
you need to have made some connections. You need

00:26:27.609 --> 00:26:31.490
to have met some other people besides yourself

00:26:31.490 --> 00:26:35.170
and your own family. Anybody have a guess what

00:26:35.170 --> 00:26:39.630
a number is? How many connections do people need

00:26:39.630 --> 00:26:41.869
to have within the first few months or a year?

00:26:42.589 --> 00:26:46.009
There's kind of a number. I see 10 out there.

00:26:46.869 --> 00:26:50.309
Five. Any other guesses? It's kind of almost

00:26:50.309 --> 00:26:54.170
a biblical number. Seven. Seven is the number

00:26:54.170 --> 00:26:56.509
that a lot of studies show, that if you have

00:26:56.509 --> 00:27:01.150
seven connections, seven people, seven people

00:27:01.150 --> 00:27:04.029
that you could say, hey, how's your day going?

00:27:05.329 --> 00:27:07.170
Maybe somebody that you could say, hey, I need

00:27:07.170 --> 00:27:11.140
you to pray for this situation. Maybe somebody

00:27:11.140 --> 00:27:14.220
that you could say, hey, could you come and water

00:27:14.220 --> 00:27:16.819
my plants? I'm going out of town for a few days.

00:27:17.279 --> 00:27:21.140
Maybe somebody that if you miss church, somebody

00:27:21.140 --> 00:27:24.160
would notice. And they would call you up and

00:27:24.160 --> 00:27:28.200
say, hey, we missed you. Oh, I was sick. Well,

00:27:28.220 --> 00:27:32.799
what can we do for you? If people need seven

00:27:32.799 --> 00:27:41.000
connections, guess what? of those connections.

00:27:41.720 --> 00:27:44.680
And so that's an opportunity that each one of

00:27:44.680 --> 00:27:48.259
us have to help people continue in the teaching,

00:27:48.460 --> 00:27:51.319
to fellowship, to break bread together, to be

00:27:51.319 --> 00:27:55.519
in prayer. That's what a church is, a gathering

00:27:55.519 --> 00:27:58.880
together and making sure that we can keep a connection

00:27:58.880 --> 00:28:02.519
so that as people come, they're going to stay.

00:28:02.900 --> 00:28:06.119
They're not going to come and go. We don't really

00:28:06.119 --> 00:28:08.539
have a back door. I think maybe we do over here.

00:28:09.529 --> 00:28:11.509
out the back door, but they're going to stay

00:28:11.509 --> 00:28:14.769
and be part of the church. I want to look at

00:28:14.769 --> 00:28:17.049
one more passage here, still with Peter, but

00:28:17.049 --> 00:28:20.130
we're going to go to 1 Peter, way back almost

00:28:20.130 --> 00:28:23.150
to the end of the Bible, the book of 1 Peter.

00:28:23.309 --> 00:28:27.049
We're going to look at chapter 5. Peter is now

00:28:27.049 --> 00:28:31.349
writing to believers who are scattered throughout

00:28:31.349 --> 00:28:34.369
the land, and he's writing to a group of them

00:28:34.369 --> 00:28:39.380
in 1 Peter chapter 5. And he says, the elders

00:28:39.380 --> 00:28:43.059
who are among you I exhort. I am a fellow elder

00:28:43.059 --> 00:28:45.740
and a witness of the sufferings of Christ and

00:28:45.740 --> 00:28:49.019
also a partaker of the glory that will be revealed.

00:28:49.339 --> 00:28:52.539
Yes, we acknowledge and we know that elder is

00:28:52.539 --> 00:28:56.319
a specific role in the church, a leadership role.

00:28:57.140 --> 00:29:00.680
But I think that Peter could also be talking

00:29:00.680 --> 00:29:05.789
to those who have been believers longer. than

00:29:05.789 --> 00:29:08.990
somebody else. They're elder believers compared

00:29:08.990 --> 00:29:12.170
to a new believer, compared to one of these little

00:29:12.170 --> 00:29:16.009
lambs. Because notice verse 2. Just like Jesus

00:29:16.009 --> 00:29:20.509
told Peter, Peter said, Shepherd the flock of

00:29:20.509 --> 00:29:24.930
God which was among you, serving as overseers,

00:29:24.950 --> 00:29:29.730
not by compulsion, but willingly, not for dishonest

00:29:29.730 --> 00:29:33.930
gain, but eagerly, not as being lords or masters,

00:29:34.880 --> 00:29:39.299
over those entrusted to you, but by being examples

00:29:39.299 --> 00:29:43.640
to the flock. That's what we're supposed to be.

00:29:43.779 --> 00:29:46.400
As we're making a connection with somebody, we're

00:29:46.400 --> 00:29:49.559
supposed to be an example to them, an example

00:29:49.559 --> 00:29:53.160
of how to study the Word, an example of how to

00:29:53.160 --> 00:29:56.359
fellowship with other believers, an example of

00:29:56.359 --> 00:29:59.500
how to pray, how to enjoy each other's company.

00:29:59.660 --> 00:30:04.460
And then notice verse 4. It says, That's not

00:30:04.460 --> 00:30:07.200
us. That's Jesus. When the chief shepherd appears,

00:30:07.519 --> 00:30:12.240
you will receive the crown of glory that does

00:30:12.240 --> 00:30:15.660
not fade away. And isn't that what we want? That

00:30:15.660 --> 00:30:20.000
eternal life with Jesus to receive. It's not

00:30:20.000 --> 00:30:22.380
about a crown, but it's about spending eternity

00:30:22.380 --> 00:30:26.059
with Jesus. But as a part of that, we can receive

00:30:26.059 --> 00:30:29.779
this crown of Christ's glory that will not fade

00:30:29.779 --> 00:30:33.710
away. Let's make sure that we are taking part

00:30:33.710 --> 00:30:38.269
in being a connection with somebody else. There's

00:30:38.269 --> 00:30:40.490
an old story, you probably have heard it in some

00:30:40.490 --> 00:30:44.029
other sermon, of a church service that was going

00:30:44.029 --> 00:30:47.690
on and suddenly the back door opens. And what's

00:30:47.690 --> 00:30:49.789
the natural response when you hear the back door

00:30:49.789 --> 00:30:54.509
open? Everybody turns to look. The service is

00:30:54.509 --> 00:30:58.450
midway done and the door opens and in walks somebody.

00:30:59.009 --> 00:31:02.059
And man, he is not... Dressed very nice. His

00:31:02.059 --> 00:31:07.119
jeans are torn. He's a little dirty. He may even

00:31:07.119 --> 00:31:10.460
smell if you get too close to him. And he begins

00:31:10.460 --> 00:31:13.680
to walk down the aisle. And he's looking for

00:31:13.680 --> 00:31:17.380
a place to sit. And thankfully, like here, there's

00:31:17.380 --> 00:31:19.380
not too many seats along the aisle. So he gets

00:31:19.380 --> 00:31:23.420
closer and closer. And maybe there's a seat there

00:31:23.420 --> 00:31:25.660
next to Paul. But Paul, you know, he leans over

00:31:25.660 --> 00:31:28.349
just a little bit. Because he's not sure about

00:31:28.349 --> 00:31:31.869
that. No, the other way, the other way. And this

00:31:31.869 --> 00:31:35.950
young man doesn't really have a place to sit.

00:31:36.009 --> 00:31:40.109
And he comes all the way down. And finally he

00:31:40.109 --> 00:31:43.150
just plops down right in the middle of the aisle

00:31:43.150 --> 00:31:46.789
and sits down. And about that time, another noise,

00:31:46.809 --> 00:31:48.890
another sound, because someone stands up in the

00:31:48.890 --> 00:31:53.250
back. And this is the elder of the church. And

00:31:53.250 --> 00:31:56.579
he begins to make his way down. And everybody's

00:31:56.579 --> 00:31:58.940
eyes are now riveted on him because they know

00:31:58.940 --> 00:32:01.859
that, okay, he's going to help them find a seat,

00:32:01.920 --> 00:32:04.299
maybe somewhere else, maybe in the mother's room.

00:32:04.480 --> 00:32:06.559
Maybe he'll give them some food, you know, from

00:32:06.559 --> 00:32:09.019
the pot. He's going to move him out of there,

00:32:09.079 --> 00:32:11.559
surely. And so all eyes are watching, and as

00:32:11.559 --> 00:32:15.279
he gets closer, breath is held. There's a confrontation

00:32:15.279 --> 00:32:18.859
that's about to take place. And the old elder

00:32:18.859 --> 00:32:22.259
comes, and he puts his hand on the shoulder of

00:32:22.259 --> 00:32:25.769
the young man, and he... uses the shoulder to

00:32:25.769 --> 00:32:31.089
support him as he sits down beside him. And they

00:32:31.089 --> 00:32:34.230
watch the rest of the service together because

00:32:34.230 --> 00:32:37.150
he said, you know, in his mind, this is someone

00:32:37.150 --> 00:32:41.549
who needs to hear about Jesus. And I want to

00:32:41.549 --> 00:32:45.569
help him hear about Jesus. Let's make sure that

00:32:45.569 --> 00:32:49.049
in all we do, we are doing something to help

00:32:49.049 --> 00:32:51.650
other people hear about Jesus. Let's bow our

00:32:51.650 --> 00:32:55.630
heads for prayer. Dear God, What an awesome privilege

00:32:55.630 --> 00:32:59.750
it is that you chase after us. Even though we're

00:32:59.750 --> 00:33:02.329
that little lamb that has run away, you are the

00:33:02.329 --> 00:33:05.170
good shepherd who pursues after us and loves

00:33:05.170 --> 00:33:09.289
us. And Lord, you've invited us to take care

00:33:09.289 --> 00:33:12.869
of your flock, to feed your sheep. And Lord,

00:33:12.930 --> 00:33:16.890
we're imperfect. We make mistakes. We stray.

00:33:17.009 --> 00:33:20.940
We continue to be distracted. But Lord, help

00:33:20.940 --> 00:33:23.880
us to serve you. Help us to look for ways that

00:33:23.880 --> 00:33:28.599
we can meet someone new, that we can learn a

00:33:28.599 --> 00:33:32.559
name, that we can notice when somebody isn't

00:33:32.559 --> 00:33:36.400
here, that we can invite somebody to join us

00:33:36.400 --> 00:33:39.019
for a Bible study, that we can invite someone

00:33:39.019 --> 00:33:42.700
to sit next to us at a fellowship dinner. Because

00:33:42.700 --> 00:33:46.900
those little things can make a huge impact as

00:33:46.900 --> 00:33:50.579
we help others to learn about you. In your name

00:33:50.579 --> 00:33:51.839
we pray, amen.
