WEBVTT

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So we've probably all heard stories of missionaries,

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people in different countries, where their ability

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to talk about Jesus is often hindered and hampered.

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I remember a book I read several years ago called

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The Man Who Couldn't Be Killed, about someone

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in China. Mr. Wang was his name, at least in

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the book. And he was placed in the... to prison

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because he had happened to come across some pages

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of scripture, and he got arrested because he

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had these pages of scripture in China where that

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was illegal, and they placed him into prison.

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And even when he was in prison, everybody he

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met, everybody he could talk to, everybody he

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had the opportunity, he would tell them about

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Jesus. And he might share some verses, he might

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share something about what God had done for him.

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Even though he was in prison, that very thing.

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Another story I remember reading was about Ivan.

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Ivan was not in China. He was in the Soviet Union.

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He was in the USSR. And he was the same thing.

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He was trying to share his faith and tell people

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about Jesus in a country where it was illegal

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to believe in Jesus and believe in the Bible.

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And he was placed into a gulag or a prison and

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was mocked and treated poorly because all he

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wanted to do was tell other people about Jesus,

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even in prison. And the commandant, the leader

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of the prison said, why do you keep talking about

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this? There is no God. God doesn't exist. And

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when he bowed his head to pray for his food,

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he would open his eyes and his food would be

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gone because the other prisoners would snatch

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it while his eyes were closed. The commandant

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would say, why do you thank God for your food?

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It's not God who gives you this food. It's the

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government. It's the state that gives you this

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food. Don't thank God for it. You should be thanking

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me, the leader of this prison. But Ivan continued

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to pray. He continued to thank God. He continued

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to talk about God. And eventually, the commandant

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was kind of fed up with him. And he said, we're

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going to teach you a lesson that you're not going

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to... pray to this god anymore and they placed

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them in solitary confinement in the prison cell

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and they said you are not going to get any food

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until you acknowledge that it's not god that

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gives you the food but it's it's the government

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that gives you food and so one day he's thrown

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in the door is clanged shut no one comes to give

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him breakfast or lunch or supper but at the end

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of the day he hears a rustling up by the window

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And he looks up and it's a cat. And the cat has

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a piece of bread in his mouth. And he leaves

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it there on the windowsill. And Ivan is so grateful

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and thankful. There's food here. Thank you, God,

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for this food. But then he thought, wait a second.

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If I eat this food, there'll be no evidence of

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God's blessing for me. So I'm not going to eat

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this food. I'm just going to set it in the corner

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of my cell. That was day one. Day two, no one

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brings him breakfast, lunch, or supper. Towards

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the evening time, he hears a rustling up by the

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window. He looks up. It's a cat with a piece

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of bread. And he's so grateful and thankful.

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Thank you, Jesus, for feeding me. But he had

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the same thought. If I eat this bread, there'll

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be no evidence of the miracle that God is working

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for me. So he set a second piece of bread in

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the corner of his cell so that he would have

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something. To show. The third day, the same thing

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happened. No food until rustling. A cat, a piece

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of bread. Nope, I'm not going to eat it. Now

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there's three pieces of dead bread. Day three,

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three pieces of bread. Day four, same thing.

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Four, five, six, seven days. Seven appearances

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by the cat. Seven pieces of bread. And it's all

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he can do. He's starving, he's so hungry he wants

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to eat this bread, but he's got to show the evidence

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and the wonders of this miracle. Finally, at

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the end of the seventh day, there's a clanking,

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the lock opens, the door squeaks open. That's

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not a good squeak, I apologize. And here's the

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commandant. Ha ha, are you ready to acknowledge?

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God is not providing you with anything. Are you

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ready to curse this God, to denounce him? And

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Ivan said, just a second, sir, let me show you

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something. And he looks over to the corner and

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he shows him. Here is one, two, three, four,

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five, six pieces of bread from six prior days.

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No, sir, God has provided me with this food.

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Which guard gave you this food? And about that

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time, there's a rustling up at the windowsill.

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And they look up, and it's a cat. And he's got

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a piece of bread. And the commandant says, wait

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a second. That's my cat. And that's my bread.

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So God was using this animal, this little creature,

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to provide witness, to provide something to share.

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And it didn't matter if Ivan... or Mr. Wong was

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in prison, they had a desire to tell someone

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else about Jesus. And we know that even today

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there are places in our world where it is illegal

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to talk about Jesus. Whether it's the Middle

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East, Muslim countries, even in Russia or other

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places, it is still oftentimes against the law

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to share your faith. Maybe you can believe something

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yourself, but if you want to tell somebody else,

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suddenly... it becomes illegal. And we could

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ask ourselves, what would happen if it suddenly,

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next week, a law was passed and it became illegal

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against the law to tell someone else about Jesus,

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to share your faith with someone else? Suddenly,

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next week, the law is declared. We'd have to

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consider. We'd have to wonder. Would your daily

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routine Would your weekly activities, would it

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have to change at all if suddenly you weren't

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able to tell somebody about Jesus? In other words,

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are you telling people about Jesus now? Are you

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telling people about what God has done in your

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life now when it is totally legal? Would your

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life have to change if suddenly... That became

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an illegal activity. In other words, are you

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living your life as a fully devoted disciple

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of Jesus? So just what is a disciple? We talk

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about that often. We read about it in Scripture.

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What is a disciple? If you were to look it up

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in a dictionary such as dictionary .com, it's

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not the very first reference, but the third or

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fourth reference. If you looked up disciple,

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it says any follower of Jesus. A disciple is

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any follower of Jesus. And sometimes we think

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of, well, there's 12 disciples that Jesus chose,

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but truly a disciple is any follower of Jesus.

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Someone who follows Jesus, who wants to live

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their life according to the teachings of Jesus,

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who learned from Jesus, who wanted to imitate

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Jesus. And from the beginning of his ministry,

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Jesus looked beyond what others could see, what

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could be seen, and he wanted to make a difference

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in people's life. And so we're going to start

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off today looking at two great statements. Jesus

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made many, but two great statements that bookended

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his ministry, one at the beginning and one at

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the end, and they talk about discipleship. The

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first is our scripture reading, which Riley did

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such a great job for us today. Matthew 4, verse

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19. Now this is Jesus, and it says he's walking

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by the sea. And he's going to where people are

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engaged in their normal act of business. They're

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going about their day. They're fishermen. They're

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fishing. They're throwing the nets into the sea.

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They're doing their normal activity. They're

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doing what they get paid for. And it says in

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verse 19, then Jesus said to them, follow me

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and I will make you fishers of men. We could

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sing that song, you know, I will make you fishers

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of men if you follow me. And then in verse 20,

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it says immediately they left their nets and

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what'd they do? They followed him. They did.

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What Jesus said, what Jesus asked them, follow

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me and I will make you fishers of men. That was

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it towards the beginning of Jesus's ministry.

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But if we go all the way to the other end of

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Jesus's ministry on earth, to Matthew chapter

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28. So the crucifixion has taken place. Jesus

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slept in the grave over Sabbath. The resurrection

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has taken place. Jesus is shortly to ascend back

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to heaven. and go to return to his father. And

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in Matthew 28, we see what is known as the Great

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Commission. Maybe what your little subtitle says,

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the Great Commission. And we're going to back

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up just a verse or two to verse 17. It says,

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or verse 16, the 11 disciples went to Galilee.

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Verse 17, they saw him, they worshiped, but some,

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what's that word? Some doubted. They're there

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with the resurrected Savior. Jesus has come back

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from the dead, and still there's some that aren't

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entirely sure about his ministry, about their

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ministry. Some doubt it. And Jesus says, all

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authority is given to me. And then in verse 19,

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Jesus says, go therefore and make disciples of

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all nations, baptizing them in the name of the

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Father and of the Son and of the Holy Spirit.

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teaching them to observe all things that I have

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commanded you, and lo, I am with you always,

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even to the end of the age. So Jesus, at the

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beginning of his ministry, he says, follow me,

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I'm going to make fishers of men. At the end

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of his ministry, he says, go, even those that

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are doubting, even if you're not sure, even if

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you don't have it all put together, go and make

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disciples. The King James Version says, go and

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teach. All nations. The message version says

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train everyone you meet. We're supposed to help

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other people to see what Jesus was all about

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so that they can have an opportunity to want

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to follow him as well. And between these two

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statements, follow me, go and make disciples,

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Jesus took a ragtag group. We remember their

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names. We remember those disciples didn't always

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have it together. They sometimes asked silly

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questions of Jesus. They sometimes didn't get

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it when Jesus was telling them things plainly,

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and they still seemed to miss it so often. But

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Jesus took that ragtag group and developed them

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into a force that would change the entire world.

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It would change the Roman Empire, and those changes

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trickled down all the way, to now. He took those

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brothers, James and John. What was their nickname?

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The sons of thunder. They didn't always do the

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right thing. Somebody crossed them. They wanted

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to call fire down from heaven and burn up a whole

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town because they wouldn't feed them lunch. They

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said, with their mama's help, what can we do?

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We want to have these top two positions on either

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side of Jesus. What can we do to make sure that

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we have That place. Jesus took a tax collector.

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Which disciple was the tax collector? Matthew.

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Man, he's working with the enemy. He's working

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with the Romans. He's almost cheating us of our

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money so that he can get a little extra and give

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some to the Romans. He's one of them. And then

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he took a zealot. Who was the zealot? Simon.

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Who their whole idea was they wanted to maybe

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put a knife in the back of one of those Romans

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or those tax collectors. Because some of them

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at least were assassins and they wanted to fight

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against this oppressive government. And here's

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one who is siding with them. He took people from

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opposite extremes and he made a difference. And

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he took this group of people and he turned them

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into those that would preach in India, in Africa.

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even in the capital city of Rome itself. He started

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a movement that goes way back then, all the way

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down to today in 2025, all the way to this place

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in Ringgold, Georgia, and beyond to the ends

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of the age. He took those, like Peter. Peter,

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he's probably the most famous, one of the most

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famous. He was one who heard that initial call.

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Follow me and I'll make you a fisher of men.

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Because that's what he did. He was a fisherman.

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He was a bit of a loud mouth, perhaps. He was

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one who maybe acted first before he thought about

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what he should do. He was one who heard that

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instruction and yet God was able to change him.

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This uneducated man, this guy who was probably

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a hard worker because he was out there. throwing

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those nets and cleaning those nets, and yet God

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could use him to confess Jesus as the Savior.

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And it was Peter, along with those others, who

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way down in Acts chapter 2, several years later,

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on what we refer to as the day of Pentecost,

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where they were speaking in different languages,

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different tongues, and all of them were speaking,

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but Peter's the one that's named. And it's Peter

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that pointed people to Jesus, even though this

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group had just crucified Jesus seven weeks before.

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And it was Peter who made that appeal, made that

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call, when they said, sirs, what can we do? And

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he said, repent and be baptized. And remind me,

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how many were baptized on that day? 3 ,000 people

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were baptized because of the words of these disciples,

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The words of Peter because of what Peter did

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and what Peter said. But these 12, they weren't

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the only ones to be used powerfully by God. There's

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other disciples because a disciple is simply

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a follower of Jesus. Another couple examples.

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There was a time in Luke chapter 8 when Jesus

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and the disciples, they... They made their way

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in their boat across the Sea of Galilee. They

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made it through a stormy time. And when they

00:16:17.049 --> 00:16:20.350
come onto the other shore, they're greeted not

00:16:20.350 --> 00:16:23.870
by a welcoming party, but by someone who lives

00:16:23.870 --> 00:16:27.570
in the graveyard, who lives in the tombs. And

00:16:27.570 --> 00:16:30.990
he's naked, and he's chained up, and he's cutting

00:16:30.990 --> 00:16:34.590
himself with rocks. And he's crying out, and

00:16:34.590 --> 00:16:38.470
he's possessed with a demon. And by the power

00:16:38.470 --> 00:16:41.500
of God, this guy is able to... approach jesus

00:16:41.500 --> 00:16:45.080
and a conversation takes place and jesus talks

00:16:45.080 --> 00:16:48.179
to this this demon inside of him and its name

00:16:48.179 --> 00:16:54.299
is legion for we are we are many and before that

00:16:54.299 --> 00:16:57.460
conversation is done jesus passed that demon

00:16:57.460 --> 00:17:02.019
out where does the demon go into the herd of

00:17:02.019 --> 00:17:04.880
pigs and you can almost see these this you know

00:17:04.880 --> 00:17:07.220
how many 100 i don't know how many pigs there

00:17:07.220 --> 00:17:11.660
were 50 100 squealing running down the side of

00:17:11.660 --> 00:17:15.539
the ground, jumping off into the sea, and they

00:17:15.539 --> 00:17:21.920
all die. And those pig herders, not shepherds,

00:17:21.980 --> 00:17:24.920
piggards, I don't know what those would be called,

00:17:25.079 --> 00:17:28.140
but those pig herders, when their job is done,

00:17:28.240 --> 00:17:30.680
they run back into town and say, we got some

00:17:30.680 --> 00:17:34.380
bad news. All of our pigs. We're sorry we were

00:17:34.380 --> 00:17:36.359
supposed to be watching them, but this guy, Jesus,

00:17:36.539 --> 00:17:40.450
the pigs ran down the bank into the water. squealing,

00:17:40.569 --> 00:17:43.710
and here comes the town people. And it says when

00:17:43.710 --> 00:17:46.170
the town people get there, they find the man,

00:17:46.230 --> 00:17:51.109
it says, clothed and in his right mind. Totally

00:17:51.109 --> 00:17:55.130
different than he was that morning when he was

00:17:55.130 --> 00:17:58.670
naked and screaming out. Now he is clothed and

00:17:58.670 --> 00:18:01.069
in his right mind. But the townspeople don't

00:18:01.069 --> 00:18:05.009
notice that change. All they're worried about

00:18:05.009 --> 00:18:07.690
is they're missing pigs. And they say, Jesus,

00:18:07.849 --> 00:18:11.099
we don't want you here. need you here. You need

00:18:11.099 --> 00:18:15.640
to go. And Jesus, like he still does, if he's

00:18:15.640 --> 00:18:18.119
not wanted somewhere, he's not going to force

00:18:18.119 --> 00:18:22.180
the issue. So Jesus got into the boat and was

00:18:22.180 --> 00:18:29.000
ready to go. And I can almost picture it as Jesus

00:18:29.000 --> 00:18:34.099
is getting in the boat that this guy who's clothed

00:18:34.099 --> 00:18:36.940
and in his right mind, he's only known Jesus

00:18:36.940 --> 00:18:40.109
for a couple of hours. And I can almost see him

00:18:40.109 --> 00:18:41.849
wanting to go with Jesus. You know, he's got

00:18:41.849 --> 00:18:44.190
his hand up on the side of the boat. He's throwing

00:18:44.190 --> 00:18:46.529
his leg up over to climb in, and Jesus says,

00:18:46.609 --> 00:18:51.789
whoa, whoa, not you. This is one of the few times,

00:18:51.869 --> 00:18:55.730
maybe the only time, where someone wants to go

00:18:55.730 --> 00:19:00.430
with Jesus, and Jesus won't let them. Why not?

00:19:00.690 --> 00:19:05.190
Why won't Jesus let this man come to him? Notice

00:19:05.190 --> 00:19:08.410
Luke chapter 8 and verse 38. It says, now the

00:19:08.410 --> 00:19:11.190
man from whom the demons had departed begged

00:19:11.190 --> 00:19:15.150
him that he might be with him. Jesus, I just

00:19:15.150 --> 00:19:18.009
met you. I need to spend more time with you.

00:19:18.069 --> 00:19:22.650
He begged him, but Jesus sent him away. Whoa.

00:19:23.230 --> 00:19:27.349
Why? Notice the next verse. Return to your own

00:19:27.349 --> 00:19:32.250
house and tell what great things God has done

00:19:32.250 --> 00:19:35.930
for you. That was more important for that man

00:19:35.930 --> 00:19:38.900
in that moment. than getting in the boat and

00:19:38.900 --> 00:19:42.500
going with Jesus. Go to your home. Go to your

00:19:42.500 --> 00:19:45.740
friends and your family and tell them what great

00:19:45.740 --> 00:19:48.779
things God has done for you. And it says he went

00:19:48.779 --> 00:19:51.500
his way and proclaimed throughout the whole city

00:19:51.500 --> 00:19:55.160
what great things Jesus had done. And if you

00:19:55.160 --> 00:19:58.000
scan down through the pages of the Gospels, the

00:19:58.000 --> 00:20:00.160
next time Jesus shows up in this part of the

00:20:00.160 --> 00:20:04.339
country, they're ready. And they're glad that

00:20:04.339 --> 00:20:07.299
he's there. And they accept him and they welcome

00:20:07.299 --> 00:20:12.000
him. Did this guy have all the answers? Not at

00:20:12.000 --> 00:20:15.680
all. Did he still have some doubts? Probably

00:20:15.680 --> 00:20:19.240
so. But did he have a story to tell of what God

00:20:19.240 --> 00:20:23.680
had done? Yes, he did. And guess what? Each one

00:20:23.680 --> 00:20:27.880
of us have some story to tell of what Jesus has

00:20:27.880 --> 00:20:30.440
done for us. Let's look at one more example here.

00:20:30.799 --> 00:20:35.990
A woman named Mary. Yes, a woman can be a disciple

00:20:35.990 --> 00:20:40.369
as well. She was a sinner, mocked. We're all

00:20:40.369 --> 00:20:45.170
sinners. Mocked, scorned. And she's the one that,

00:20:45.230 --> 00:20:48.809
as Jesus is nearing the days of the cross, she

00:20:48.809 --> 00:20:52.289
washes his feet. She anoints his feet. We're

00:20:52.289 --> 00:20:55.690
going to look at Matthew 26 for this story. She's

00:20:55.690 --> 00:20:58.829
the one that breaks open the expensive perfume.

00:20:59.369 --> 00:21:03.589
And as that fragrance fills the room, She pours

00:21:03.589 --> 00:21:07.890
that oil onto his feet. And the people that see

00:21:07.890 --> 00:21:11.390
that, they're not very thrilled with this situation.

00:21:12.390 --> 00:21:16.690
One, why is this particular person touching Jesus?

00:21:17.069 --> 00:21:20.450
No, I don't like that. Why is this particular

00:21:20.450 --> 00:21:24.529
person pouring out this expensive perfume? We

00:21:24.529 --> 00:21:28.130
could have sold that and used that money to help

00:21:28.130 --> 00:21:31.539
the poor. How dare she waste that? And at least

00:21:31.539 --> 00:21:34.079
one of them was saying, and I could have skimmed

00:21:34.079 --> 00:21:36.799
a little bit off and put it in my own pocket,

00:21:36.819 --> 00:21:39.980
as the Bible clearly says Judas was thinking.

00:21:40.519 --> 00:21:43.319
But notice how Jesus responded to this in Matthew

00:21:43.319 --> 00:21:50.480
26, verse 13. We'll go back to verse 10. Jesus

00:21:50.480 --> 00:21:52.779
says, why do you trouble the woman? She has done

00:21:52.779 --> 00:21:55.759
a good work for me. She has done something good

00:21:55.759 --> 00:21:59.119
for me. And then notice verse 13. Assuredly,

00:21:59.119 --> 00:22:02.160
I say to you, wherever this gospel is preached

00:22:02.160 --> 00:22:05.119
in the whole world, what this woman has done

00:22:05.119 --> 00:22:09.279
will also be told as a memorial to her. Wherever

00:22:09.279 --> 00:22:12.720
this gospel is preached, this story is going

00:22:12.720 --> 00:22:16.019
to be told. And did you know that this particular

00:22:16.019 --> 00:22:20.079
story of a woman washing Jesus' feet is one of

00:22:20.079 --> 00:22:23.819
the few stories that shows up in all four of

00:22:23.819 --> 00:22:28.099
the gospels? Not very many stories show up in

00:22:28.099 --> 00:22:30.539
all four of the gospels. The story of Jesus'

00:22:30.759 --> 00:22:35.039
birth, no. Shepherds are in one gospel. The wise

00:22:35.039 --> 00:22:38.400
men are in another gospel. But this story is

00:22:38.400 --> 00:22:41.960
told in all four gospels. Wherever this gospel

00:22:41.960 --> 00:22:44.900
is preached, what this woman has done for me

00:22:44.900 --> 00:22:47.519
will be told. But that's not the end of her story.

00:22:48.180 --> 00:22:50.980
Because when Jesus went just a few days later

00:22:50.980 --> 00:22:55.240
to the cross, when Jesus died upon that cross

00:22:55.240 --> 00:23:01.079
for you and for me, As Jesus rested on Sabbath,

00:23:01.359 --> 00:23:04.380
on Sunday morning, there's several people that

00:23:04.380 --> 00:23:06.420
make their way to the tomb. Two of the disciples

00:23:06.420 --> 00:23:09.539
race down there. Some of the women make their

00:23:09.539 --> 00:23:14.740
way down there. But one of them lingers. Mary's

00:23:14.740 --> 00:23:18.900
lingering there. And she sees someone, and through

00:23:18.900 --> 00:23:21.559
her tears or through a miracle, she can't quite

00:23:21.559 --> 00:23:24.000
recognize him, and she thinks it's the gardener.

00:23:24.059 --> 00:23:26.380
And she says, just tell me, where'd you take

00:23:26.380 --> 00:23:29.759
his body? I want to finish the anointing. She

00:23:29.759 --> 00:23:32.779
started it. She wanted to finish it. Where did

00:23:32.779 --> 00:23:36.240
you take the body? And finally, he said her name,

00:23:36.339 --> 00:23:39.859
Mary. And she knew that it was Jesus. And Jesus,

00:23:40.039 --> 00:23:44.960
or she ran to Jesus and tried to clutch his feet,

00:23:45.019 --> 00:23:47.920
tried to fall down at his feet and grab hold

00:23:47.920 --> 00:23:51.079
of him. But notice how Jesus responds to that.

00:23:51.200 --> 00:23:55.680
In John 20, verse 17. John chapter 20, verse

00:23:55.680 --> 00:23:59.700
17. said to her do not cling to me for I have

00:23:59.700 --> 00:24:02.539
not yet ascended to my father I haven't gone

00:24:02.539 --> 00:24:05.920
to heaven yet but go to my brethren and say to

00:24:05.920 --> 00:24:10.559
them go to my brethren and say to them tell them

00:24:10.559 --> 00:24:14.099
I am ascending to my father and your father to

00:24:14.099 --> 00:24:17.000
my God and to your God and Mary Magdalene came

00:24:17.000 --> 00:24:20.680
and told the disciples that she had seen the

00:24:20.680 --> 00:24:24.000
Lord and that he had spoken these things to her

00:24:24.000 --> 00:24:28.369
she went as a disciple to tell that message that

00:24:28.369 --> 00:24:31.349
Jesus was risen from the tomb, that Jesus was

00:24:31.349 --> 00:24:35.369
alive. Jesus saw more than just the person. He

00:24:35.369 --> 00:24:39.390
could see the potential. And he spent time teaching

00:24:39.390 --> 00:24:43.250
and training, and then he sends them out with

00:24:43.250 --> 00:24:45.869
something to share. He sends them out with some

00:24:45.869 --> 00:24:49.869
sort of ministry. I want you to grab your bulletin

00:24:49.869 --> 00:24:53.730
for a second and turn to the back, not where

00:24:53.730 --> 00:24:56.559
the picture is, but the total opposite side of

00:24:56.559 --> 00:25:00.720
that. Because guess what? We are disciples. And

00:25:00.720 --> 00:25:03.539
we talk about this every so often, but we've

00:25:03.539 --> 00:25:06.039
got a mission statement. And it says, the mission

00:25:06.039 --> 00:25:08.099
of the Ringgold Seventh -day Adventist Church,

00:25:08.339 --> 00:25:12.460
that's us, is to reflect the love of Jesus through

00:25:12.460 --> 00:25:16.859
a Spirit -filled life, which, and here's the

00:25:16.859 --> 00:25:19.420
part that we're focusing on today, which seeks

00:25:19.420 --> 00:25:25.430
to serve and seeks to lead others. closer to

00:25:25.430 --> 00:25:28.049
God. And then there's the vision statement. The

00:25:28.049 --> 00:25:30.309
Ringgold Seventh-day Adventist Church will be

00:25:30.309 --> 00:25:34.130
a biblical, spirit -led, faith -filled, family

00:25:34.130 --> 00:25:38.990
-focused, and growing fellowship. Those things

00:25:38.990 --> 00:25:42.470
aren't going to happen unless God is making a

00:25:42.470 --> 00:25:45.829
difference in us, unless God is helping us to

00:25:45.829 --> 00:25:49.069
make a difference in somebody else. You can sum

00:25:49.069 --> 00:25:53.859
up perhaps the Christian journey. In many different

00:25:53.859 --> 00:25:56.299
ways, but today I just want to look at three

00:25:56.299 --> 00:26:00.680
different words. The first is know and grow and

00:26:00.680 --> 00:26:05.480
then go. We need to know who Jesus is. We need

00:26:05.480 --> 00:26:09.019
to know Jesus is our Lord and Savior. And then

00:26:09.019 --> 00:26:12.160
as we accept Jesus as our Savior, we'll be growing

00:26:12.160 --> 00:26:15.920
in Him as we continue to study His Word, as we

00:26:15.920 --> 00:26:20.680
see His mission and His ideals for us. And then

00:26:20.680 --> 00:26:24.390
that third one is to go. To go and tell somebody

00:26:24.390 --> 00:26:27.829
else. But sometimes in developing disciples,

00:26:28.349 --> 00:26:31.450
maybe sometimes we get bogged down in one of

00:26:31.450 --> 00:26:39.269
those. And it's not a circle because all of these

00:26:39.269 --> 00:26:41.910
things can be happening at the same time. We

00:26:41.910 --> 00:26:45.309
can be knowing God better each day. No matter

00:26:45.309 --> 00:26:48.690
if you've been a follower of Jesus for 40 years,

00:26:48.789 --> 00:26:52.039
you can still know God better. We can grow. to

00:26:52.039 --> 00:26:54.920
be more like him. And oftentimes in our Christian

00:26:54.920 --> 00:26:59.740
walk, those first two are easy, are easier, I

00:26:59.740 --> 00:27:02.539
should say. Because we can do that right here.

00:27:02.880 --> 00:27:06.779
We can know Jesus as we listen to sermons, as

00:27:06.779 --> 00:27:10.779
we study our Sabbath lesson together, as we teach

00:27:10.779 --> 00:27:14.920
our young people. We can grow because we're learning

00:27:14.920 --> 00:27:17.579
more and more. We're growing in our walk. And

00:27:17.579 --> 00:27:20.000
we can do that right here with people that were...

00:27:20.319 --> 00:27:23.339
comfortable with and people that we're friendly

00:27:23.339 --> 00:27:27.500
with. And so sometimes I think that third one,

00:27:27.539 --> 00:27:31.859
to go, is the challenging one because that means

00:27:31.859 --> 00:27:38.640
something different. That means a change. That

00:27:38.640 --> 00:27:40.720
means maybe talking to somebody that I don't

00:27:40.720 --> 00:27:43.480
know. That means maybe somebody's going to sit

00:27:43.480 --> 00:27:46.680
in my seat. Anybody have a particular seat you

00:27:46.680 --> 00:27:48.980
always sit in? You don't have to raise your hand,

00:27:49.059 --> 00:27:53.759
but I know that you do, and that's okay. But

00:27:53.759 --> 00:27:55.680
as we're knowing, as we're growing together,

00:27:55.920 --> 00:28:00.359
we also need to be willing to go and to tell

00:28:00.359 --> 00:28:03.000
somebody else. I want to look at two more verses

00:28:03.000 --> 00:28:09.880
here. 1 Peter 2. We're thinking about what Jesus

00:28:09.880 --> 00:28:15.859
calls us to do. 1 Peter 2 and verse 9. Way back,

00:28:16.039 --> 00:28:20.880
Hebrews. james first peter way back in the back

00:28:20.880 --> 00:28:24.119
of the new testament i'm just going to read from

00:28:24.119 --> 00:28:27.460
verse five it says you are living stones you're

00:28:27.460 --> 00:28:31.460
built up as a spiritual house but then in verse

00:28:31.460 --> 00:28:37.279
nine it says you are a chosen generation and

00:28:37.279 --> 00:28:42.859
this is a plural you doesn't just mean one person

00:28:42.859 --> 00:28:48.779
it means a lot of people I would say that we

00:28:48.779 --> 00:28:53.200
could use the word y 'all because that's what

00:28:53.200 --> 00:28:55.599
it's referring to here. It's more than just one

00:28:55.599 --> 00:29:00.220
person. Y 'all are a chosen generation, a royal

00:29:00.220 --> 00:29:04.579
priesthood. Wow, that's pretty awesome. You've

00:29:04.579 --> 00:29:09.619
been chosen. You're royal. You're a holy nation.

00:29:10.339 --> 00:29:15.059
You're his own special people. All y 'all are.

00:29:16.170 --> 00:29:19.309
But what does that mean? Notice what it goes

00:29:19.309 --> 00:29:23.309
on. It says that, sorry, that you may proclaim

00:29:23.309 --> 00:29:28.130
the praises of him who called you out of darkness

00:29:28.130 --> 00:29:32.690
into marvelous light. You're chosen. You're special.

00:29:32.930 --> 00:29:36.369
You're chosen by God, but for a reason, for a

00:29:36.369 --> 00:29:40.190
purpose that you may proclaim. The praises that

00:29:40.190 --> 00:29:42.809
you may tell people what God has done for you,

00:29:42.910 --> 00:29:46.569
that you may tell your story of how God has interacted

00:29:46.569 --> 00:29:49.890
in your life and the difference that he has made.

00:29:49.970 --> 00:29:52.529
That is what you are called to do. That is why

00:29:52.529 --> 00:29:55.869
you are special. That is why God has chosen you

00:29:55.869 --> 00:29:59.990
to tell somebody else what God has done. One

00:29:59.990 --> 00:30:02.990
more, 2 Timothy. This is an easy one to remember

00:30:02.990 --> 00:30:09.380
because it's all twos. 2 Timothy 2 verse 2. Paul

00:30:09.380 --> 00:30:13.799
here is writing to a young preacher, a young

00:30:13.799 --> 00:30:17.480
mentee, and he's giving him wisdom and advice.

00:30:18.740 --> 00:30:21.359
And I want you to see a chain that takes place

00:30:21.359 --> 00:30:26.059
here. 2 Timothy 2 verse 2, it says, The things

00:30:26.059 --> 00:30:30.420
that you have heard from me. So Timothy, you

00:30:30.420 --> 00:30:32.460
have heard it from me. You've heard it from Paul.

00:30:32.660 --> 00:30:36.779
Among many witnesses, commit these things to

00:30:36.779 --> 00:30:40.700
faithful men. who will be able to teach others

00:30:40.700 --> 00:30:45.500
as well. You see some levels there? There's Paul

00:30:45.500 --> 00:30:49.220
telling Timothy, and that Timothy is supposed

00:30:49.220 --> 00:30:52.480
to teach others who are going to teach others.

00:30:52.900 --> 00:30:55.940
And it doesn't say it, but I think it implies

00:30:55.940 --> 00:31:00.380
that that is supposed to continue. Not supposed

00:31:00.380 --> 00:31:03.819
to stop, but it's supposed to continue as we

00:31:03.819 --> 00:31:07.259
teach other people that can teach someone else.

00:31:08.380 --> 00:31:11.019
I see this saying is that if we are to develop

00:31:11.019 --> 00:31:16.900
disciples, then we have to be a disciple. We

00:31:16.900 --> 00:31:20.059
have to be a disciple if we want to teach someone

00:31:20.059 --> 00:31:25.099
else. There's a book called The Big Four. I'm

00:31:25.099 --> 00:31:26.759
not going to spend much time with this, but there's

00:31:26.759 --> 00:31:29.400
a quote in there. It studied churches, Adventist

00:31:29.400 --> 00:31:31.680
churches that are growing, and it says the vast

00:31:31.680 --> 00:31:35.440
majority of our members are not engaged in any

00:31:35.440 --> 00:31:39.430
form of witnessing. And when it says our members,

00:31:39.549 --> 00:31:42.690
I'm sure that doesn't mean the members of the

00:31:42.690 --> 00:31:44.470
Ringgold Seventh -day Adventist Church. That

00:31:44.470 --> 00:31:48.730
must be talking about other members, other people

00:31:48.730 --> 00:31:55.769
in other places. But what if each one of us decided

00:31:55.769 --> 00:31:59.329
that we were going to, in the next four weeks,

00:31:59.509 --> 00:32:02.589
eight weeks, twelve weeks, that we were going

00:32:02.589 --> 00:32:05.690
to find just one person that we could witness

00:32:05.690 --> 00:32:09.180
to? We're so glad our SALT participants are here.

00:32:09.259 --> 00:32:11.839
We know you guys are being trained in that. But

00:32:11.839 --> 00:32:15.799
guess what? In 12 weeks, they're not going to

00:32:15.799 --> 00:32:20.000
be here anymore. So how can we partner with them?

00:32:20.039 --> 00:32:23.460
How can we come arm in arm with them to find

00:32:23.460 --> 00:32:28.039
one person, one family that we can invite to

00:32:28.039 --> 00:32:31.240
church, that we can invite to some upcoming evangelistic

00:32:31.240 --> 00:32:34.640
meetings, that we can invite to study the Bible,

00:32:36.589 --> 00:32:39.930
Next Sunday to Let's Move Day, a fitness day

00:32:39.930 --> 00:32:42.789
down at the Ringgold Creekside Park. There's

00:32:42.789 --> 00:32:45.789
some posters out on the table there. Grab some

00:32:45.789 --> 00:32:48.049
of those. If you know anybody with young people,

00:32:48.170 --> 00:32:50.309
invite them to come out. It's going to be a fun

00:32:50.309 --> 00:32:52.549
day. There's going to be free prizes and different

00:32:52.549 --> 00:32:56.930
things. So that's an opportunity to invite someone.

00:32:57.210 --> 00:33:00.549
Or we've got our SALT group here. And in October,

00:33:00.730 --> 00:33:02.769
the end of October, we're going to be having

00:33:02.769 --> 00:33:06.690
an evangelistic meeting. Start praying now. Who

00:33:06.690 --> 00:33:10.690
can you invite? What neighbor can you speak to?

00:33:10.829 --> 00:33:14.910
What grocery store clerk can you give a track

00:33:14.910 --> 00:33:18.569
to? What person on your street can you bake a

00:33:18.569 --> 00:33:21.049
loaf of bread for? And if you want a little more

00:33:21.049 --> 00:33:24.349
inspiration, tonight at 6 o 'clock down at the

00:33:24.349 --> 00:33:27.910
Calhoun Church, come on down for our North Georgia

00:33:27.910 --> 00:33:31.650
Evangelism Rally because we're gathered here.

00:33:31.910 --> 00:33:35.490
We're wanting to find people that want to learn.

00:33:35.980 --> 00:33:39.559
more about jesus you guys may have heard the

00:33:39.559 --> 00:33:43.220
story from uh let's see maybe two weeks ago maybe

00:33:43.220 --> 00:33:45.539
three weeks ago now but there was you remember

00:33:45.539 --> 00:33:48.880
when the flood came through just last this month

00:33:48.880 --> 00:33:53.220
i think it was a couple weeks ago and i -24 probably

00:33:53.220 --> 00:33:56.619
saw the pictures was shut down and the the water

00:33:56.619 --> 00:34:00.559
was rising and had to close down a whole interstate

00:34:00.559 --> 00:34:03.940
because it rained so hard in one day in just

00:34:03.940 --> 00:34:08.599
a few hours And on I -24, there was a gentleman

00:34:08.599 --> 00:34:12.239
named Troy Plemons. Troy Plemons is a 22 -year

00:34:12.239 --> 00:34:15.440
-old. He works for EPB, the power company. And

00:34:15.440 --> 00:34:18.800
he was driving his company van between jobs,

00:34:18.960 --> 00:34:21.300
and he was kind of stuck in that water, and he

00:34:21.300 --> 00:34:24.239
saw that water rising. And he saw one particular

00:34:24.239 --> 00:34:27.820
car that was, the water was rising higher and

00:34:27.820 --> 00:34:31.239
higher. And inside, there was someone who was

00:34:31.239 --> 00:34:33.780
stuck. Couldn't get the window to roll down.

00:34:33.860 --> 00:34:36.539
Couldn't get the door open. The water was coming

00:34:36.539 --> 00:34:39.360
higher and higher. So Troy finally decided, well,

00:34:39.400 --> 00:34:41.699
I've got to do something. And he stepped out

00:34:41.699 --> 00:34:44.619
of his car. Oh, that car that he was in, it must

00:34:44.619 --> 00:34:47.880
have been so dry. It must have been so comfortable.

00:34:48.880 --> 00:34:52.380
It must have been safe in that dry car that he

00:34:52.380 --> 00:34:55.760
was in. But he stepped out into the rain, into

00:34:55.760 --> 00:34:58.920
the rising water, and he went to that other car.

00:34:59.159 --> 00:35:02.500
And it was deep. He had to swim. to get there,

00:35:02.579 --> 00:35:04.719
and he took a piece of metal with him, and he

00:35:04.719 --> 00:35:07.280
was able to break the window, and he was able

00:35:07.280 --> 00:35:10.039
to help pull the lady out of the car, and he

00:35:10.039 --> 00:35:12.139
put her on his back, and they made their way

00:35:12.139 --> 00:35:14.840
back towards dry land, and within one or two

00:35:14.840 --> 00:35:18.019
minutes after that, that water rose so high that

00:35:18.019 --> 00:35:22.800
that car swept away, and it's very likely that

00:35:22.800 --> 00:35:26.519
perhaps he saved her life, because he was willing

00:35:26.519 --> 00:35:30.440
to get out of his place of comfort, and he was

00:35:30.440 --> 00:35:33.210
willing. to make a difference in somebody's life?

00:35:33.849 --> 00:35:36.769
Is there somebody that you know? Is there somebody

00:35:36.769 --> 00:35:41.670
that you can be praying for? Maybe it's yourself.

00:35:42.190 --> 00:35:45.650
As you've been struggling in your walk with God

00:35:45.650 --> 00:35:47.710
and you're sensing, you know what? God, I need

00:35:47.710 --> 00:35:49.989
to come back to you. I need to make a difference.

00:35:50.110 --> 00:35:53.489
I need to know you better. I need to grow in

00:35:53.489 --> 00:35:56.150
my walk with you. And I need to be willing to

00:35:56.150 --> 00:35:59.340
go wherever you would have me to go. Let's be

00:35:59.340 --> 00:36:01.420
willing to step out of our place of comfort.

00:36:01.820 --> 00:36:06.159
Why? To find someone that Jesus is sending your

00:36:06.159 --> 00:36:09.380
way. Let's bow our heads for prayer. Dear God,

00:36:09.400 --> 00:36:12.179
we thank you so much that we can be reminded

00:36:12.179 --> 00:36:15.739
of what you have done for us. You have called

00:36:15.739 --> 00:36:19.719
us to be a disciple. You have invited us to participate

00:36:19.719 --> 00:36:23.539
with you in letting someone else know about the

00:36:23.539 --> 00:36:26.639
incredible grace that you have poured out. And

00:36:26.639 --> 00:36:30.340
Lord, we're thankful for this. this season of

00:36:30.340 --> 00:36:32.840
ministry that's happening. And Lord, we want

00:36:32.840 --> 00:36:35.360
to pray for our SALT participants. We want to

00:36:35.360 --> 00:36:37.579
pray for our church members. We want to pray

00:36:37.579 --> 00:36:41.099
for our evangelists that's coming in a few months.

00:36:41.280 --> 00:36:43.159
And Lord, we want to pray for our community.

00:36:43.920 --> 00:36:47.380
Help us to cross paths with those who want to

00:36:47.380 --> 00:36:49.900
know you more. Guide us and bless us in all that

00:36:49.900 --> 00:36:51.559
we do. In your name we pray.
