WEBVTT

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Dear God, we thank you so much that you water

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us even through difficult times. You can grow

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flowers in our life and help us to be more and

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more like you. God, just be with us as we open

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up your word this morning. May we see through

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difficult times and challenging times that you

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are the God who leads us each and every day.

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In your name we pray. Amen. Sometimes you may

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think you have everything needed, you may be

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in the perfect spot, and then something better

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comes along, and you realize that things can

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even be better than you anticipated, than you

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can imagine. It was a couple weeks ago during

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a 4th of July weekend that my wife and I were

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able to go down to Pensacola to visit my son

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and daughter -in -law, and a few days before

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we got there, our daughter -in -law Isabella

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told us, that she had gotten some tickets to

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the Pensacola Blue Wahoos. Anybody have ever

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heard of them before? They're a minor league

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baseball team. They actually sometimes play against

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the Chattanooga Lookouts. She said she'd gotten

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some tickets from work. Would we like to go?

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So sure, why not? So we got to Florida. It was

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nice and warm, just like here. We made our way

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to the stadium. It's on the bay there in Pensacola,

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just outside of the... the outfield walls. Now,

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when I've gone to baseball games before, the

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seats that I sit in are usually a little further

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away from the field, a little higher up. Some

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might call them the cheap seats. So when we had

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our tickets, I was looking that direction from

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the concourse. But when we turned towards the

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seats, we were going down. closer to the field.

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And we went down the steps and down the steps,

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not quite to the front row, but to the second

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row. And we were right at the very front, right

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there on the third base line. And as we looked

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at the seats, we saw on the back there was a

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little plaque, and it was engraved with the name

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of the company that my daughter -in -law works

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for. And we saw out in the outfield a sign, one

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of the advertising signs, and it was the company

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that she works for as a nurse. And so this company

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had season tickets that they would give out to

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their employees at different times. And so we

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were invited to something better, and we got

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to sit as close to the field as you possibly

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could, simply because we knew the right person,

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and we got an invitation to that event. at the

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right time. We were invited to something better.

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In Luke chapter 14, Jesus finds himself at a

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banquet, at a feast, at a dinner. And as he's

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at this dinner, he begins to tell a couple different

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stories. The first little lesson he teaches,

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and he says, when you go to a feast or a wedding

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feast, don't take the best seat that's there.

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Don't sit on the front row. Because, you know,

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how embarrassing would it be if you sit in the

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best seat and then the host comes and says, well,

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actually, you need to sit a little further away.

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We've saved those for the VIP. Jesus says, instead,

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sit further back. And then, wow, what a privilege

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if they bring you up closer because they've reserved

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some special seats for you. And then Jesus says,

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if you hold a feast, he says, when you give a

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dinner or a supper, don't just invite your friends

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or your... relatives or your rich neighbors,

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because they're probably going to invite you

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back. You know, you have us over, then we'll

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have you over the next time. He says, instead,

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invite the poor and the maimed and the lame and

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the blind. Invite those that aren't going to

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be able to return the favor. Invite a different

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group to your luncheon, to your crowd. And then

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as he says this, One of the Pharisees, one of

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the leaders that are there, responds in Luke

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chapter 14 and verse 15. It says, That's a true

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statement, isn't it? I can't wait for that day

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when we get to feast in heaven with God. is he

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who shall eat bread in the kingdom of heaven.

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That is a beautiful sentiment. But pay attention,

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who said that? One of these who sat at the table

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with him. Well, who was that? If we go back to

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the first verse of Luke chapter 14, it tells

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us, it says, now it happened as Jesus went into

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the house of one of the rulers of the Pharisees

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to eat bread on the Sabbath. Notice what it says,

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they watched him closely. As we've read through

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the Gospels, you remember the stories of how

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there was a group of people who wanted to trap

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Jesus, who wanted to trick Jesus, who wanted

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to find something that he had done wrong. And

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so here we have one of these people who are watching

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him closely. who are trying to find some way

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that they can accuse him. It's one of these people

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who is anticipating, I can't wait to get to heaven

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and enjoy that heavenly feast. It's one of those

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who have rejected Jesus, or at least is in the

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process of rejecting Jesus, and yet is assuming,

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is thinking that he's bound for the kingdom.

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And it's in this context that Jesus begins to

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tell, a story. And we've been looking at various

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parables over the past several weeks, and we'll

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look at this one as well. Verse 16, then Jesus

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said to him, a certain man gave a great supper

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and invited many. So Jesus begins to tell this

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parable about a man who invited many people to

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a supper, to a feast. And as we read through

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this story today, we'll see that in the context,

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Jesus is speaking to those Pharisees, to those

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who were rejecting Jesus, who were rejecting

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those that Jesus came to live and to die for,

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those that were maybe a lower social class or

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whatever it would be. And Jesus is telling this

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story to those who were rejecting him. And he's

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telling them in the story, we'll see, to go to

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others, to go to sinners, to go to Gentiles.

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And that's the immediate point of this story.

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But I think as we look closer at it today, like

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with other parables, that we will see not just

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truths for those Pharisees in Jesus' day, but

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I think that we can see some truths for us. And

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I think perhaps we can see a two -fold. invitation.

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We can see an invitation for us to accept and

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respond to an invitation. I think we can also

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see an invitation that we're supposed to extend.

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We're supposed to give an invitation to others.

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So let's continue on and look at this story here.

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So this man gave a great supper and invited many.

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Many, many people were supposed to come to this.

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And it says in verse 17, he sent his servant

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at suppertime to say to those who were invited,

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come, for all things are now ready. Think about

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how much time and energy and effort it takes

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even today to have people for food or for a meal.

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You know, there's people during this time even

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that are preparing food up in the fellowship

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hall for our delicious Asian lunch that we're

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going to have in just a little bit. But that

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takes time and energy and effort. And people

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yesterday or last night prepared some different

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dishes and prepared some food. But think about

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this day. There were no microwave ovens. There

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were no... regular ovens. You had a stone oven,

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a brick oven, and it's heated by fire, and you're

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making bread from scratch. And when I say scratch,

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you're actually pounding the wheat or the barley

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for the bread. There's no Stouffer's lasagna

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that you put in the oven for 45 minutes, and

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it's ready. This is a process to make the bread,

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to get the animal from the herd, to slaughter

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it, to butcher it, to prepare all these different

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things. This is a long process that takes a lot

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of time. And it appears that there was, you know,

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an RSVP invitations were sent out on this particular

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day. We're going to have a feast. But now as

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they're getting closer to supper time, well,

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what? What time do we eat? Well, they didn't

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have watches, no clocks, no phones that would

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have an alarm, no real way of telling time except

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by the sun. And so the servant would go around,

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make a circuit to those who had been invited

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and say, okay, it's time. The bread is cooking,

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the lamb is roasting, you know, make your way

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and this feast, the supper will be ready. The

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time has come. for supper to be served. I read

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a story recently about Kalina and Shane. They

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had a beautiful wedding reception planned at

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a barn venue in Oregon. They had sent out their

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invitations, and at least 40 people had RSVP'd,

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40 people and couples, and they were expecting

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to have a beautiful wedding reception. But when

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it came time to the day of the event, There was

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only five people that came. They had planned

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the cake cutting and the things you do at a wedding

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reception, all the festivities, and they were

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excited for that. And even though people had

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said, yes, we will be there, only five showed

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up. You can imagine a day of excitement and then

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yet a disappointment because there was no one

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to share it with. How do we respond to the invitations

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that we receive? In this story, how did people

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respond to the invitations? We'll pick up the

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story in verse 18. The servant goes out and says,

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Come, all things are now ready. But verse 18

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says, But they all, with one accord, begun to

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make excuses. Have you ever had to make an excuse

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in your life? The dog ate my homework. I got

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a flat tire on the way to work. You know, sometimes

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things happen and we miss something or we forget

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something or we're late. But sometimes we just

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procrastinate. Sometimes we just don't get the

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thing done that we were supposed to get done.

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And you can hear, maybe I'm sure it wasn't you,

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but your classmates coming up with different

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excuses. about why that project, why that paper

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didn't get written. And it says, with one accord,

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these all begun to make excuses. The first said

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to him, said to the servant, well, I have bought

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a piece of ground, and I must go and see it.

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So wait a second. You're telling me that this

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guy bought some property, sight unseen. He just

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bought property. Well, I bought this land. I

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got to go find it. I got to go see it. I got

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to figure out what this is. I remember as a child,

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we used to go on vacation sometimes to like Myrtle

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Beach from Knoxville, Tennessee. And inevitably

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on the way home, my dad would say, okay, we're

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going to stop by the property. We got to see

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the property. Now, it wasn't our property. It

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was some property that my grandfather owned in

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Spartanburg. And I remember driving in circles

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around Spartanburg trying to find this property

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because it's... It's property. It all looks the

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same, you know, and I'm not sure if we ever did

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see the actual property or not. But this guy

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says, well, I've bought some property. We need

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to go and see it. I ask to have me excused. Please

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excuse me. And then there's another excuse in

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verse 19. Another said, I have bought five yoke

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of oxen, and I'm going to test them. I ask you

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to have me excused. So again, this guy bought

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ten ox, ten cows. He hadn't seen them. He hadn't

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used them. These are things that they would have

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already had knowledge of. They would have already

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known that there was property to be purchased,

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that there was oxen that needed to get out and

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experience the plow for the first time. This

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wasn't something that just came up. Oh no, an

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emergency. These were things that had been planned

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ahead, and yet they didn't make any adjustment

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for this invitation that they had received. And

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then verse 20, the third one that is listed,

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still another said, I have married a wife, and

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therefore I cannot come. Again, was this an unexpected

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event? Bring your wife along to the feast. Now,

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in the Old Testament, there is a provision that

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getting married could excuse you from certain

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things, but it was just one certain thing. Anybody

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know what it was? It was going to war. If you

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had just been married in the last year, I think

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it was, then you could be excused from having

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to go off and fight so your new spouse would

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not be a widow. But this is not a war. This is

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lunch or supper. And no, I'm sorry, I just got

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married. And he doesn't even ask to be excused.

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He just flat out says, nope, I'm not coming.

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I'm not coming to your event. I'm not coming

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to your party. Two say, excuse me. One just says

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no. But in the end, they all reject the invitation

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that they had received. Just as it appears, these

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Pharisees have been rejecting the life. and the

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ministry of Jesus because they are watching him.

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They are seeing how they can accuse him of something

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even though they claim to think that they are

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on the way to this supper in heaven. And we can

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ask ourselves, what about us? What about the

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spiritual invitation that we receive in our life

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as we go through our day? as we spend time in

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God's Word. Over and over, God speaks to us in

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our life, in our heart, in the things that happen

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to us as we go through our week. How do we respond?

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Do we reject it? Do we say, oh, oh, I'm distracted

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because I just got this new property, this new

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car. or this new relationship that I'm in. There's

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things that can distract, things that can pull

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us in another direction. Oh, I'm too busy to

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heed that invitation that God gives us. Here's

00:16:13.659 --> 00:16:15.419
some of the invitations we find in Scripture.

00:16:16.240 --> 00:16:19.480
Isaiah 55, verse 6. That whole chapter is incredible.

00:16:20.139 --> 00:16:24.259
Seek the Lord while He may be found. Call upon

00:16:24.259 --> 00:16:28.210
Him while He is near. What about Matthew 11,

00:16:28.309 --> 00:16:32.570
28? Jesus says, come to me, all you who labor

00:16:32.570 --> 00:16:35.629
and are heavy laden, and I'll give you rest.

00:16:35.850 --> 00:16:40.009
An invitation from Jesus to cast our sins, to

00:16:40.009 --> 00:16:43.450
cast our cares upon him. And then Revelation

00:16:43.450 --> 00:16:46.590
chapter 3 and verse 20, it says, behold, I stand

00:16:46.590 --> 00:16:52.309
at the door and knock. If anyone hears my voice

00:16:52.309 --> 00:16:58.639
and opens the door. There's the invitation. I'm

00:16:58.639 --> 00:17:00.960
knocking. If you open the door, I'm going to

00:17:00.960 --> 00:17:03.000
come in. I'm going to sit down. I'm going to

00:17:03.000 --> 00:17:06.680
eat with you, and you can eat with me. There's

00:17:06.680 --> 00:17:11.000
an incredible invitation that Jesus gives us

00:17:11.000 --> 00:17:15.200
each and every day. How do we respond to those

00:17:15.200 --> 00:17:19.019
invitations? In fact, in Revelation chapter 19,

00:17:19.299 --> 00:17:23.279
this glory of heaven is actually written as an

00:17:23.279 --> 00:17:26.099
invitation. Revelation 19, 9, it says, Then he

00:17:26.099 --> 00:17:28.799
said to me, Blessed are those who are called

00:17:28.799 --> 00:17:33.339
to the marriage supper of the Lamb. We have been

00:17:33.339 --> 00:17:37.680
invited to something else, and yet so often we

00:17:37.680 --> 00:17:42.000
reject. Maybe we don't come straight out and

00:17:42.000 --> 00:17:45.819
reject it. Maybe we just say, Oh, please, please

00:17:45.819 --> 00:17:50.759
excuse me. I'm busy today. I'm busy this week.

00:17:50.839 --> 00:17:54.680
I'm consumed with other things. Or sometimes

00:17:54.680 --> 00:17:58.180
we may just come straight out and say, no, I

00:17:58.180 --> 00:18:00.599
don't want to have anything to do with this.

00:18:01.299 --> 00:18:06.019
Back in Luke chapter 14, the servant made his

00:18:06.019 --> 00:18:09.359
rounds, called the people to the dinner, and

00:18:09.359 --> 00:18:12.380
then he got all of these excuses. And it says,

00:18:12.440 --> 00:18:15.319
so the servant came, he came back from his circuit,

00:18:15.380 --> 00:18:18.119
came and reported these things to his master.

00:18:18.640 --> 00:18:22.099
And the master of the house being, what's the

00:18:22.099 --> 00:18:27.349
word there? Angry, said to his servant. The master

00:18:27.349 --> 00:18:31.890
is angry because the people rejected this invitation

00:18:31.890 --> 00:18:36.630
that he gave to come and eat, to come and feast.

00:18:36.849 --> 00:18:39.970
An incredible invitation. And it was rejected.

00:18:40.109 --> 00:18:44.190
And the master is angry. Now, I think that's

00:18:44.190 --> 00:18:49.670
the human response. Because I think we see a

00:18:49.670 --> 00:18:52.569
little bit different expression of a response.

00:18:53.180 --> 00:18:56.000
From Jesus. Because we remember the story of

00:18:56.000 --> 00:19:00.359
Jesus coming into Jerusalem. As he's coming in

00:19:00.359 --> 00:19:04.480
that last week before the cross. And it said

00:19:04.480 --> 00:19:09.240
that Jesus cried. He wept over Jerusalem. And

00:19:09.240 --> 00:19:11.900
he said, oh Jerusalem, Jerusalem. How long I

00:19:11.900 --> 00:19:15.660
wanted to gather you. I wanted to gather you

00:19:15.660 --> 00:19:21.779
to me. But you would not. So God. does not necessarily

00:19:21.779 --> 00:19:26.960
get angry, but his heart is broken. And it says

00:19:26.960 --> 00:19:31.259
that he desires that none should perish, but

00:19:31.259 --> 00:19:34.779
that all should come to repentance. And that's

00:19:34.779 --> 00:19:37.900
why God is patient and long -suffering with us.

00:19:38.140 --> 00:19:40.720
And so in this story, the master gets upset,

00:19:40.819 --> 00:19:43.759
and he sends this servant back on another mission.

00:19:43.980 --> 00:19:47.460
He said to his servant, go out quickly into the

00:19:47.460 --> 00:19:50.130
streets and the lanes of the city. and bring

00:19:50.130 --> 00:19:52.950
in here the poor and the maimed and the lame

00:19:52.950 --> 00:19:56.029
and the blind. It's the same group that Jesus

00:19:56.029 --> 00:20:00.069
mentioned in verse 13. He said, go out. Close

00:20:00.069 --> 00:20:02.450
by, it seems to be indicating. Go out quickly.

00:20:02.869 --> 00:20:06.089
Bring this group in. Bring this group in that

00:20:06.089 --> 00:20:08.910
most people would reject, that most people wouldn't

00:20:08.910 --> 00:20:10.990
want to have anything to do with. Bring them

00:20:10.990 --> 00:20:15.430
in to this supper, to this feast, because it's

00:20:15.430 --> 00:20:18.809
been prepared, and we need people to be here.

00:20:20.079 --> 00:20:22.339
And so I think we begin to see here that we're

00:20:22.339 --> 00:20:27.759
not simply called to accept the invitation that

00:20:27.759 --> 00:20:32.279
Jesus gives us, but I think Jesus is inviting

00:20:32.279 --> 00:20:37.460
us to invite someone else to meet him, to know

00:20:37.460 --> 00:20:41.400
him, to be part of this feast, to be part of

00:20:41.400 --> 00:20:44.259
this celebration. Go quickly into the streets

00:20:44.259 --> 00:20:48.140
and invite those that otherwise you may not even

00:20:48.140 --> 00:20:50.369
think about it. And it doesn't tell us how long

00:20:50.369 --> 00:20:53.509
this took, but the servant goes out to the streets

00:20:53.509 --> 00:20:57.170
and lanes of the city, and then he comes back.

00:20:57.470 --> 00:21:01.990
Verse 22, the servant said, Master, it is done,

00:21:02.130 --> 00:21:07.569
just as you commanded. And still there is room.

00:21:08.009 --> 00:21:11.490
I love that thought right there. There's still

00:21:11.490 --> 00:21:17.789
room. Until Jesus comes, there is still room.

00:21:18.519 --> 00:21:21.680
For each one of us. As we hear the invitation

00:21:21.680 --> 00:21:25.680
of Jesus. As we accept that invitation of Jesus.

00:21:25.759 --> 00:21:28.519
It doesn't matter what I've done in the past.

00:21:28.759 --> 00:21:32.240
It doesn't matter what I've done today. But am

00:21:32.240 --> 00:21:36.420
I accepting that invitation of Jesus? There is

00:21:36.420 --> 00:21:43.200
always more room. In God's view, in God's perspective,

00:21:43.400 --> 00:21:47.710
there are two kinds of people. Those that Jesus

00:21:47.710 --> 00:21:54.630
loves, well, that's not right. In that era, in

00:21:54.630 --> 00:21:58.410
that area, God loves everybody. God loves each

00:21:58.410 --> 00:22:02.670
one of us. But there are two groups of people.

00:22:02.750 --> 00:22:06.509
Those that have accepted the invitation, Jesus

00:22:06.509 --> 00:22:10.309
loves them. And those that haven't yet accepted

00:22:10.309 --> 00:22:13.829
the invitation, guess what? God loves them as

00:22:13.829 --> 00:22:18.890
well. God loves each of us, but have we accepted

00:22:18.890 --> 00:22:23.109
that invitation or not? There is still room,

00:22:23.369 --> 00:22:26.450
the servant said. Notice what the master says

00:22:26.450 --> 00:22:31.329
to the servant, verse 23, go out, go out, this

00:22:31.329 --> 00:22:33.569
seems to be a little further, go out a little

00:22:33.569 --> 00:22:36.609
bit further distance into the highways and the

00:22:36.609 --> 00:22:39.829
hedges or the highways and the byways and compel

00:22:39.829 --> 00:22:44.660
them to come in that my house may be filled.

00:22:44.920 --> 00:22:47.200
And I think in the context here, this is where

00:22:47.200 --> 00:22:50.160
Jesus is telling these Pharisees to go beyond

00:22:50.160 --> 00:22:53.539
the people of Israel, to go to the Gentiles,

00:22:53.599 --> 00:22:56.599
go out a little bit further, go out to the highways

00:22:56.599 --> 00:23:00.740
and the hedges. And he says, go to those and

00:23:00.740 --> 00:23:04.940
invite them to come in, compel them to come in.

00:23:05.619 --> 00:23:11.019
Why? So that the house may be full. It's interesting

00:23:11.019 --> 00:23:15.190
here. He says, go out. This seems to indicate

00:23:15.190 --> 00:23:19.490
that we can't just sit and wait for people to

00:23:19.490 --> 00:23:25.069
come to us. Do they see our invitation on Facebook?

00:23:25.509 --> 00:23:29.390
Sure, they'll come. Do they drive by and see

00:23:29.390 --> 00:23:32.390
our new sign that we have out here? Sure, hopefully

00:23:32.390 --> 00:23:37.670
they'll come. But this says to go out and invite

00:23:37.670 --> 00:23:41.380
someone else. To go out to... to Ringgold, to

00:23:41.380 --> 00:23:44.240
go out to your place of business, to go out to

00:23:44.240 --> 00:23:47.059
your neighborhood. There was a poll done a couple

00:23:47.059 --> 00:23:49.799
of years ago by a group called Barna, and it

00:23:49.799 --> 00:23:54.000
said that 80 % of the people indicated that if

00:23:54.000 --> 00:23:56.460
they were invited to come to church by a friend,

00:23:56.579 --> 00:24:01.359
that they would come. 80 % of people who don't

00:24:01.359 --> 00:24:03.660
go to church that they polled said, if one of

00:24:03.660 --> 00:24:06.559
my friends invites me, I'll go with them. I'll

00:24:06.559 --> 00:24:09.829
check it out. And so we can't just wait for people

00:24:09.829 --> 00:24:14.970
to come to us, but are we going out? And what's

00:24:14.970 --> 00:24:18.990
that word? Compel them to come in. Now, this

00:24:18.990 --> 00:24:22.150
doesn't mean, you know, a headlock, Hulk Hogan

00:24:22.150 --> 00:24:27.109
style, and bring them to church. God is not a

00:24:27.109 --> 00:24:31.369
God of force. God is a God of love. God never

00:24:31.369 --> 00:24:36.710
forces us to do anything. So how can we compel?

00:24:37.279 --> 00:24:40.220
Someone. What does that mean to compel someone?

00:24:40.619 --> 00:24:43.420
Well, there's a couple ways you can look at that.

00:24:43.460 --> 00:24:48.119
We can compel them with urgency. If we believe

00:24:48.119 --> 00:24:50.779
Jesus is coming soon, and I believe Jesus is

00:24:50.779 --> 00:24:54.140
coming soon, then our urgency. You've got to

00:24:54.140 --> 00:24:56.660
hear this message. You've got to hear this gospel.

00:24:56.920 --> 00:24:59.880
You've got to hear about this Savior. And then

00:24:59.880 --> 00:25:04.460
a part of that is our excitement, our enthusiasm

00:25:04.460 --> 00:25:08.349
for the gospel. How have we responded to it?

00:25:08.390 --> 00:25:11.490
Do people see us excited about what Jesus has

00:25:11.490 --> 00:25:15.230
done for us? And do they want to experience that?

00:25:15.950 --> 00:25:18.589
And I think the greatest way is from our scripture

00:25:18.589 --> 00:25:24.170
that we had today. John 12, verse 32. John 12,

00:25:24.269 --> 00:25:28.410
verse 32. This is Jesus speaking in the week

00:25:28.410 --> 00:25:32.349
of the cross, just a few days before the cross.

00:25:33.289 --> 00:25:37.880
Jesus says, and I... if I am lifted up from the

00:25:37.880 --> 00:25:44.740
earth, will draw all peoples to myself. That's

00:25:44.740 --> 00:25:48.420
the best way of compelling someone is lifting

00:25:48.420 --> 00:25:52.519
up Jesus, letting someone know about the incredible

00:25:52.519 --> 00:25:58.599
matchless love of Jesus. It reminds me a little

00:25:58.599 --> 00:26:03.259
bit of a little science experiment here. Let's

00:26:03.259 --> 00:26:08.039
see if we can do this. I've got a couple things

00:26:08.039 --> 00:26:14.279
right here. Magnets. You know, I read about how

00:26:14.279 --> 00:26:20.279
magnets work, but I still don't know. But they

00:26:20.279 --> 00:26:24.319
snap together, don't they? Some of you I know

00:26:24.319 --> 00:26:26.240
have done different things and maybe seen a video

00:26:26.240 --> 00:26:28.680
where they take a big magnet and they tie a string

00:26:28.680 --> 00:26:30.920
on the end and maybe they'll go to a bridge over

00:26:30.920 --> 00:26:33.759
a creek or a river and they'll throw that magnet

00:26:33.759 --> 00:26:36.720
out there. and they'll begin to pull that rope

00:26:36.720 --> 00:26:41.019
back in. Anybody know what that's called? Magnet

00:26:41.019 --> 00:26:44.960
fishing. You're not trying to catch fish, but

00:26:44.960 --> 00:26:48.700
as that magnet's coming back in, something will

00:26:48.700 --> 00:26:52.079
stick to it. Oh, it's heavier now, and they pull

00:26:52.079 --> 00:26:54.380
that rope back in. They pull that string back

00:26:54.380 --> 00:26:57.039
in, and maybe it's just an old piece of metal

00:26:57.039 --> 00:26:59.740
that fell off the bridge. Some of the videos

00:26:59.740 --> 00:27:02.019
I've seen, it's been a bicycle that somehow fell

00:27:02.019 --> 00:27:06.809
in the creek. A safe? Or maybe some sort of weapon?

00:27:06.950 --> 00:27:09.690
A gun or a knife? Maybe somebody was trying to

00:27:09.690 --> 00:27:14.569
get rid of it after, I don't know. But how does

00:27:14.569 --> 00:27:20.930
that happen? Because the magnet compels the metal

00:27:20.930 --> 00:27:26.109
to stick to it. And that's the compelling of

00:27:26.109 --> 00:27:28.509
the love of Jesus. As people see that love of

00:27:28.509 --> 00:27:32.069
Jesus, they're compelled to follow after him.

00:27:32.720 --> 00:27:36.559
And they want, they're drawn to him. Now, you

00:27:36.559 --> 00:27:40.940
know that with magnets, there's two sides, right?

00:27:41.619 --> 00:27:46.900
And one side attracts, right? The opposites attract,

00:27:47.240 --> 00:27:51.059
but what does the other side do? It repels, and

00:27:51.059 --> 00:27:54.480
if you put the two sides together, you can't

00:27:54.480 --> 00:27:59.000
push them together. And if we look at Jesus lifted

00:27:59.000 --> 00:28:02.759
up on the cross as the ultimate positive, If

00:28:02.759 --> 00:28:06.519
we see the negative, I'm a sinner. I'm in need

00:28:06.519 --> 00:28:09.420
of a Savior. And I see Jesus, that ultimate positive,

00:28:09.640 --> 00:28:14.079
then I'm drawn to Him. But sometimes we can look

00:28:14.079 --> 00:28:16.359
at ourselves in a different way and say, you

00:28:16.359 --> 00:28:21.339
know what? I'm not too bad. That Jesus thing,

00:28:21.420 --> 00:28:25.640
no, I don't need Him. I'm pretty positive in

00:28:25.640 --> 00:28:28.680
myself. And then as we look at our false positive,

00:28:29.160 --> 00:28:33.319
compared to the true positive of Jesus, it does

00:28:33.319 --> 00:28:36.539
not come together. But it's when we say, you

00:28:36.539 --> 00:28:39.400
know what, I am a sinner. I am in need of grace.

00:28:39.819 --> 00:28:46.420
That that cross of Christ will draw us, will

00:28:46.420 --> 00:28:49.799
compel us to be with him. There's a statement

00:28:49.799 --> 00:28:52.519
from the book Christ's Object Lessons. It says,

00:28:52.579 --> 00:28:57.599
the last rays of merciful light, the last message

00:28:57.599 --> 00:29:01.660
of mercy, The last message of mercy to be given

00:29:01.660 --> 00:29:05.240
to the world, it doesn't say it's to scare somebody

00:29:05.240 --> 00:29:08.180
about something. It doesn't say it's to tell

00:29:08.180 --> 00:29:10.660
somebody about awful things that the future may

00:29:10.660 --> 00:29:15.660
hold. It says the last message of mercy is to

00:29:15.660 --> 00:29:20.880
reveal the character of His love. To be given

00:29:20.880 --> 00:29:24.400
to the world is a revelation of God's character

00:29:24.400 --> 00:29:29.480
of love. And so if we lift Jesus up, As we remind

00:29:29.480 --> 00:29:33.339
people that the perfect Son of God came and lived

00:29:33.339 --> 00:29:36.700
and died for us, lived and died for them. As

00:29:36.700 --> 00:29:39.160
Jesus said, if I am lifted up from the earth,

00:29:39.279 --> 00:29:42.500
I will draw all people to myself. People will

00:29:42.500 --> 00:29:46.599
be compelled to see their need of a Savior because

00:29:46.599 --> 00:29:50.460
of the incredible love of Jesus. So what about

00:29:50.460 --> 00:29:55.220
us? Are we full of excuses today? Are we ready

00:29:55.220 --> 00:29:59.549
to accept the invitation? that God gives us?

00:29:59.710 --> 00:30:03.829
Are we excited about the grace that God has poured

00:30:03.829 --> 00:30:07.789
out in our life? There was a young man with a

00:30:07.789 --> 00:30:10.609
really cool name. His name was Hudson. This was

00:30:10.609 --> 00:30:14.630
back in the 1800s. And Hudson grew up in a Christian

00:30:14.630 --> 00:30:18.890
home over in England or Great Britain. And he

00:30:18.890 --> 00:30:22.990
was a Christian growing up, but then he decided,

00:30:23.150 --> 00:30:25.910
you know what, I don't believe in this anymore.

00:30:26.509 --> 00:30:29.529
I don't accept this anymore. He started working

00:30:29.529 --> 00:30:32.349
at a bank and making some money, and he began

00:30:32.349 --> 00:30:36.109
to reject those things. But what he didn't know

00:30:36.109 --> 00:30:40.390
is that his mama was still praying for him. There

00:30:40.390 --> 00:30:42.890
was one afternoon that he had some free time,

00:30:42.990 --> 00:30:45.509
and he was trying to find something to do. And

00:30:45.509 --> 00:30:47.309
as he was making his way around town, he came

00:30:47.309 --> 00:30:50.650
across a basket full of books. And as he was

00:30:50.650 --> 00:30:52.490
going through them, he realized they were all

00:30:52.490 --> 00:30:56.799
Christian books, gospel literature. And he thought,

00:30:56.940 --> 00:30:59.019
well, these probably have an interesting story

00:30:59.019 --> 00:31:01.539
in the beginning, and then it'll probably turn

00:31:01.539 --> 00:31:03.759
into some sort of sermon at the end. So I'll

00:31:03.759 --> 00:31:06.839
just read the interesting story, and then I won't

00:31:06.839 --> 00:31:09.579
worry about the rest of it. And so he began to

00:31:09.579 --> 00:31:14.140
read a book. And the story told of a miner, a

00:31:14.140 --> 00:31:18.279
coal miner, who was dying of tuberculosis. And

00:31:18.279 --> 00:31:21.339
as this man was on his deathbed, he was visited

00:31:21.339 --> 00:31:23.539
by some Christians, and these Christians began

00:31:23.539 --> 00:31:27.160
to tell him about... about Jesus. And this miner

00:31:27.160 --> 00:31:30.599
was just shocked as it told stories about how

00:31:30.599 --> 00:31:34.980
in his own body, Jesus bore our sins in his body

00:31:34.980 --> 00:31:39.039
on the tree that we, having died to sin, might

00:31:39.039 --> 00:31:42.460
live for righteousness. And these Christians

00:31:42.460 --> 00:31:44.900
have begun to tell the man in this story about

00:31:44.900 --> 00:31:50.039
the cross and about Jesus' dying cry upon the

00:31:50.039 --> 00:31:54.500
cross where he said, it is finished. And as Hudson's

00:31:54.500 --> 00:32:00.599
reading the story, his mind was, what? What is

00:32:00.599 --> 00:32:03.559
finished? And he began to comprehend, perhaps

00:32:03.559 --> 00:32:07.180
for the first time, that the significance of

00:32:07.180 --> 00:32:10.220
Jesus' death on the cross, that what was finished

00:32:10.220 --> 00:32:14.420
was his guilt for sin as he accepted Jesus as

00:32:14.420 --> 00:32:17.019
his Savior. And as he read that story, he said,

00:32:17.119 --> 00:32:20.519
God, Jesus, forgive me for what I have done.

00:32:21.519 --> 00:32:26.069
Please be. my Lord and Savior. And it was about

00:32:26.069 --> 00:32:30.369
two weeks before he saw his mother. And as he

00:32:30.369 --> 00:32:32.650
went to where his mother was, he said, Mama,

00:32:32.730 --> 00:32:36.289
I've got some good news for you. And she said,

00:32:36.369 --> 00:32:39.630
I know. Because I was praying for you two weeks

00:32:39.630 --> 00:32:42.930
ago, and suddenly a peace came over me, and I

00:32:42.930 --> 00:32:45.809
had an inspiration that you had accepted Jesus

00:32:45.809 --> 00:32:49.470
as your Lord and Savior. And Hudson, his last

00:32:49.470 --> 00:32:51.960
name happens to be Hudson Taylor. And if you

00:32:51.960 --> 00:32:54.700
haven't heard of him, a few years later, when

00:32:54.700 --> 00:32:58.059
he was about 22, he went as a missionary to China.

00:32:58.339 --> 00:33:01.859
And for about the next 50 plus years of his life,

00:33:01.960 --> 00:33:05.940
he spent time in China and he created an organization

00:33:05.940 --> 00:33:09.299
called the China Inland Missionary, where they

00:33:09.299 --> 00:33:12.539
had trained and sponsored 800 missionaries to

00:33:12.539 --> 00:33:15.859
go to China in the late 1800s. And thousands

00:33:15.859 --> 00:33:18.819
and thousands of people gave their heart to Jesus

00:33:18.819 --> 00:33:23.150
simply because one person, accepted an invitation

00:33:23.150 --> 00:33:27.390
and wanted to share that same invitation with

00:33:27.390 --> 00:33:30.910
others. Have you accepted the invitation today?

00:33:31.630 --> 00:33:34.529
I want to close with one verse. It's almost the

00:33:34.529 --> 00:33:38.009
last verse of the Bible. Revelation 22, verse

00:33:38.009 --> 00:33:42.930
17. One more invitation that the Bible gives

00:33:42.930 --> 00:33:45.809
us. It says, The Spirit and the bride say, Come.

00:33:46.730 --> 00:33:50.490
And let him who hears say, come. And let him

00:33:50.490 --> 00:33:53.210
who thirsts, if you're thirsty for something

00:33:53.210 --> 00:33:57.869
better, come. And whoever desires, whoever desires,

00:33:58.190 --> 00:34:01.269
each one of us in here, whoever desires, let

00:34:01.269 --> 00:34:05.029
him take the water of life freely. That is what

00:34:05.029 --> 00:34:07.730
Jesus offers us. That is what Jesus offers you.

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I hope that you will accept that blessed grace

00:34:12.429 --> 00:34:16.219
of Jesus and that you'll share that. with somebody

00:34:16.219 --> 00:34:19.019
else. Let's bow our heads for prayer. Dear God,

00:34:19.179 --> 00:34:21.500
we thank you so much for all you have done for

00:34:21.500 --> 00:34:27.400
us. You died for us. And it says if you are lifted

00:34:27.400 --> 00:34:30.539
up, that you will draw all people to yourself.

00:34:31.099 --> 00:34:33.559
So I want to pray for each one of us here. There

00:34:33.559 --> 00:34:36.300
may be somebody here who is not walking with

00:34:36.300 --> 00:34:38.079
you. Maybe they've turned in a different direction.

00:34:38.639 --> 00:34:41.099
Maybe they've never accepted you as their Lord

00:34:41.099 --> 00:34:44.500
and Savior. Lord, speak to them right now. And

00:34:44.500 --> 00:34:46.420
may they, in the quiet of their own heart, just

00:34:46.420 --> 00:34:49.840
say, Lord, I want to follow you. In your name

00:34:49.840 --> 00:34:50.199
we pray.
