WEBVTT

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Dear God, you brought us to this Sabbath day.

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We're reminded that we get to be in your army,

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that we get to serve you each and every day,

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that you are chasing after us, that we can love

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you because you have first loved us. Be with

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us as we open up your word this morning. In your

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name we pray. Amen. Let me do that one more time.

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So several years ago, I read a book. This is

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the book here. It's called Unbroken. And as I

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read this book, it told the incredible story

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of someone who I actually hadn't heard of until

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I read this book. His name is Louis Barini. He

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was born in New York but raised in California.

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At a young age, he was kind of gotten out of

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trouble. And so his older brother convinced him

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to start running, to join the track team. And

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he became a very quick... And for a time, he

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was the fastest miler in California. He never

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quite broke the four -minute mile in the 1930s.

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And then he was so fast, he was so well -known,

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that he was going to try out for the Olympic

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team in 1936. Anybody happen to remember where

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the Olympics were in 1936? It was in Germany.

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It was in Berlin. It was famous for Jesse Owens

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winning. So many medals. And Louis, although

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the mile was his best distance, the United States

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had some much faster people in that category.

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So he tried out for the 5 ,000 meter, the 5K,

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5 ,000 meter race. And he made the team. He was

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able to make the team. And so he made it to Germany.

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He competed in those Olympics. Do you think he

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won? No, he didn't. He did not win. He came in

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eighth, but he was the fastest American in that

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race, and he was kind of well -known because

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as the race went on, he finished the last lap.

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He set the record for the fastest lap on the...

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on that very end of the race. He was way behind,

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and he passed a bunch of people and came in eighth.

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And he's like, okay, the next Olympics, that's

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going to be my time to shine, because he was

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only about 19 years old. He's like, in 1940,

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those Olympics are going to be in Tokyo. That's

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where I'm going to shine, and I'm going to win

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some medals. Of course, we know those Olympics

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never happened because of World War II. And soon,

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Louis found himself as a... A bombardier on a

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B -24 flying missions over the Pacific Ocean.

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They were shot up. The plane was shot up. They

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survived. But there was one mission where they

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weren't going to bomb anybody, but they were

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going to look for somebody who they thought maybe

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had crash -landed. They were looking for a life

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raft. And as they were making that journey out

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over the wide, vast, open ocean, something happened

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to their plane. It didn't get shot down. It just

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stopped working. And they ended up crash landing

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in the middle of the ocean. And Louie and two

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other people, so three people, were able to make

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it into two small life rafts. And that's when

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another deal began because they were in those

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life rafts for 47 days. You know, they had just

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minimal water. They were able to catch some rain,

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catch some fish. grab some birds, fight off sharks,

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get strafed by the Japanese, dive in the water

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with the sharks there. 47 days. Two of them survived

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for that 47 days until they made it to an island.

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Unfortunately, that island was held by the Japanese.

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So then those two were prisoners of war for the

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next two years, and they were beaten and tortured.

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and starved, and forced to work in mines as they

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were taken back to Japan. And it was just not

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a pleasant situation at all. And finally, the

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end of the war came, and Louis was able to make

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it back home. He went back home. He was picked

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on, especially because he was this famous Olympian.

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And so they particularly tortured and abused

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him. He made it back home. He met a woman that

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he married, and they became husband and wife.

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But he was upset because he'd gone through all

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this. Because for two years, he'd been tortured

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and beaten. Soon he found himself with PTSD.

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They probably didn't call it that back then.

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And he was in depression. He was becoming an

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alcoholic. And his wife was ready to walk out

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the door. I'm tired of this. I'm done with this.

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And he was upset because of what he had been

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through. You ever get upset because of what you

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live through, because of what you go through,

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because of the circumstances that you find yourself

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in? Sometimes it's easy to get upset, and it

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seems as if our society today, oftentimes we

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look for reasons to be upset. We go searching

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out things that we can be angry about, people

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that we can be upset with because of how we're

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treated, because of what somebody says. And this

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whole idea of online communication. People go

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online just to find people to argue with that

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they don't even know. And that anonymity of the

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internet allows them to be extra cruel and pick

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on other people about things that normally you

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wouldn't argue about. You wouldn't care if somebody

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else said something else. But it seems as if

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in our society, people are out. to get someone

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else. They're looking for some opportunity to

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accuse someone of something or to hurt somebody

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because of something or to sue somebody else.

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Oh, I bought a coffee and I spilled it on myself

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and I got burned because the coffee was hot.

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Well, let me sue the fast food restaurant or

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whatever it is. What did Jesus say? How are we

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supposed to act when others sometimes treat us

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in the wrong way. Let's go to the gospel of Matthew.

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We're going to start in chapter 5. We're eventually

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going to end in chapter 18. But Matthew 5 has

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what we refer to as the Sermon on the Mount.

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And Jesus says some things about how we treat

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other people. Start in verse 39. Verse 38 says,

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you've heard an eye for an eye and a tooth for

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a tooth. That's what you've heard. But Jesus

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says, but I tell you, Not to resist an evil person,

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but whoever slaps you on the right cheek, turn

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the other to him also. This is where we get the

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idea of turn the other cheek. If somebody demands

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you to do something, once your coat, we'll give

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them your overcoat as well. And it goes on down

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to verse 43, and it says, You have heard that

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it was said, You shall love your neighbor and

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hate your enemy. That's what some people want

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to say. But Jesus said, but I say to you, love

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your enemies. Bless those who curse you. Do good

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to those who hate you. And pray for those who

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spitefully use you and persecute you, that you

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may be sons and daughters of your Father in heaven.

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No, we're not supposed to hate our enemies. We're

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supposed to love. Even our enemies, even those

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who are doing us wrong, we're supposed to pray

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for and we're supposed to care about because

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they are also people of God. And as we read the

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words of Jesus, we begin to realize that the

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kingdom of God is different than the world. And

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that if we are followers of God, we should respond

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differently to circumstances we find ourselves

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in. We can't do that on our own, but we can only

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respond differently by the grace of God. When

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we're cut off in traffic, how do we respond with

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the grace of God? When someone gives you that

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look, oh, you know that look I'm talking about.

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When someone takes credit for your idea at the

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workplace, how do we respond in those different

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situations? Too often, we feel... That we are

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a victim. We feel that we are persecuted. That

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other people are after us. That other people

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are trying to get us. The teacher doesn't like

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me. The boss doesn't appreciate me. I am being

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persecuted. There are people in the world being

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persecuted. But I hate to break it to you if

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this is the case. You are probably not one of

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those people that are really... being persecuted.

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Because if you may or may not be able to see

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that, but the blue countries on that map, that's

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where Christianity is restricted. It's really

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hard to be a Christian. The green areas on that

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map, that's where people are outright evil towards

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Christians, and people are imprisoned or beaten

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or killed. There's a story in the mission story

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this week about a, actually it was last week,

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a young girl named Tanya. who her dad came home.

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This is in Zimbabwe. Her dad is a professional

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rugby player, so was often gone on the weekend.

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And he looked under something on the table, and

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he found something new. It was a baptismal certificate.

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Tanya had been baptized the previous Sabbath

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while her father was out of town, and her father

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came home and found that. A totally different

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animist religion tore up the baptismal certificate.

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If you go to that church again, I'm going to

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beat you. And so he tried to make sure that he

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would be home on Saturday mornings. Because if

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he was gone, he knew that she would go, her grandmother,

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to church. And Tanya began praying, God, help

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me to be able to go to church. I miss going to

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church, but if I go, I'm going to be beaten.

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Help me to be able to go. And it was several

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months later, her dad was home on Sabbath morning,

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and her mom said, why don't you go? talk to your

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dad and tell him that you're going to go to church

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today. And she was a little nervous, but she

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went in and said, Dad, I'm going to church today.

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And he said, okay. That was that. After months

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of being threatened to be beaten, now she is

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able to go to church each week. And now her prayer

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has changed. No longer is she praying that she'll

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be able to go to church, but she's praying that

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maybe my dad will come with me. to church at

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some time in the future. So there are people

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in the world being persecuted, faith for their

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life, but probably none of us are in that category.

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Let's turn back over to Proverbs. We're going

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to come back to Matthew, but turn to Proverbs

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because even the Old Testament, this book of

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wisdom in Proverbs contains an idea, Proverbs

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19 and verse 11 is what we're going to read.

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It says the discretion of a man makes him slow

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to anger. Slow to anger. And his glory is to

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overlook a transgression. To overlook a transgression.

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When somebody says something or does something,

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that doesn't mean we pretend it doesn't happen.

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But no, we choose. That's not something we do

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on our own. By the grace of God, we choose to

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overlook that. We choose to go past that. We

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don't let what someone else does to us determine

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how I'm going to live my life and walk my life

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as a child of God. Let's turn over to Matthew

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18. This is where our scripture reading was from,

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where Peter comes to Jesus and he says in verse

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21, Lord, how often shall my brother sin against

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me? And I forgive him. Up to seven times? God,

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that's pretty good, right? If I forgive somebody

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seven times, is that a good number? A good biblical

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number? In verse 22, Jesus said to him, I do

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not say to you up to seven times, but no, up

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to 70 times seven. Now, in my math, that tells

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me that's about 490 times. That's what my calculator

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would tell me. But I don't think Jesus is saying

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we need to have a checkbox. You know, 478, 479,

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490. Okay, 491, sorry. That's the limit. I'm

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not forgiving you anymore. I think what this

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is saying is that it's supposed to be an ongoing

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thing. That when people speak ill to us, that

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we are supposed to respond in a different way.

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than the world does. And then it goes on in verse

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23, and Jesus tells a parable. We're continuing

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our parable series that we've been preaching

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through, and this parable is in response to this

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question that Peter asked, how many times do

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I have to forgive somebody? In verse 23, it says,

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therefore, the kingdom of heaven is like a certain

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king who wanted to settle accounts with his servants.

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All right, bring in the books. Let's see what

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people owe me. How much have I loaned out? How

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much have people paid back? What do people still

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owe me? In verse 24, when he begun to settle

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accounts, one was brought to him who owed him

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10 ,000 talents. That is a huge amount of money.

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That is millions and millions and perhaps billions

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of dollars. Now a talent is a certain weight,

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200 and some pounds of silver or gold. And so

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if you add this up, it's basically beyond calculation,

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beyond comprehension. And so again, I think the

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point of this is that this is unpayable. The

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tax revenue for one year in the province of Galilee

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was about 300 talents. 300 was the tax revenue

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for that. And so this is a huge amount that could

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really in no way ever be repaid by a single person.

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Notice verse 25. It goes on and says, But as

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he was not able to pay, obviously, his master

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commanded that he be sold with his wife and children

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and all that he had and that payment be made.

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Now this was not going to repay the debt. but

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it would be a common practice in ancient days

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and really up to a couple hundred years ago.

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People could be thrown into debtor's prison.

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You're not going to get your money back, but

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it's punitive. There's some punishment. And if

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you're selling somebody into slavery, you'll

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get a few coins at least, but it's not going

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to pay it back. But then verse 26, the servant

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fell down before the king. I want you to notice

00:15:50.360 --> 00:15:53.389
the words here. Pay attention to these words.

00:15:53.909 --> 00:15:58.590
Master, have patience with me, and I will pay

00:15:58.590 --> 00:16:02.009
you all. Lock those words in. We're going to

00:16:02.009 --> 00:16:04.490
talk about those again in a few minutes. Master,

00:16:04.570 --> 00:16:08.629
have patience with me, and I will pay you all.

00:16:08.809 --> 00:16:12.590
Note those words. But for now, just notice that

00:16:12.590 --> 00:16:17.429
this servant apparently has a very wrong view

00:16:17.429 --> 00:16:20.929
of himself. He thought some way, I'm going to

00:16:20.929 --> 00:16:24.450
pay this back. No, he wasn't. There was no way

00:16:24.450 --> 00:16:27.370
for him to do that. He had a wrong understanding

00:16:27.370 --> 00:16:31.049
of who he was and what his capability was. And

00:16:31.049 --> 00:16:35.070
if we move this to the spiritual realm, we can

00:16:35.070 --> 00:16:40.090
remember and recognize each one of us has a debt.

00:16:40.769 --> 00:16:43.710
You know, the Bible says the wages of sin is

00:16:43.710 --> 00:16:49.519
death. We have all fallen short of God's We have

00:16:49.519 --> 00:16:52.899
all messed up, and that is a debt that we cannot

00:16:52.899 --> 00:16:56.600
repay. We can't make that right. We have sinned.

00:16:56.620 --> 00:17:00.259
We are falling short of God's glory. And the

00:17:00.259 --> 00:17:04.160
wages of sin is death. We have offended God.

00:17:04.279 --> 00:17:07.180
We are debtors. We can never say, God, I'm going

00:17:07.180 --> 00:17:11.019
to make this right. Because we have earned that

00:17:11.019 --> 00:17:14.579
wage of sin. We have earned that picture of death.

00:17:14.920 --> 00:17:17.970
And this man had a wrong... picture of himself.

00:17:18.130 --> 00:17:20.670
He thought that he could make it right. He thought

00:17:20.670 --> 00:17:25.630
that he could repay that huge amount. But notice

00:17:25.630 --> 00:17:28.130
what happened in verse 27. There's a picture

00:17:28.130 --> 00:17:33.009
of grace. Then the master of that servant was

00:17:33.009 --> 00:17:38.490
moved with compassion, released him, and forgave

00:17:38.490 --> 00:17:42.329
him the debt. That's a picture of grace right

00:17:42.329 --> 00:17:44.970
now. He had something that he could not repay,

00:17:45.289 --> 00:17:50.029
and this king, this master, released him of this

00:17:50.029 --> 00:17:53.109
debt, forgave him of that debt. And isn't that

00:17:53.109 --> 00:17:56.529
what God does with us? He says, if we confess

00:17:56.529 --> 00:18:00.589
our sins, he is faithful and just to do what?

00:18:00.910 --> 00:18:05.670
To forgive us and to cleanse us from all unrighteousness.

00:18:05.690 --> 00:18:10.210
That is what God does. How would we respond?

00:18:10.210 --> 00:18:15.410
How do we respond when a debt is relieved, when

00:18:15.410 --> 00:18:19.630
a burden is lifted? You know, if a church is

00:18:19.630 --> 00:18:23.390
paying off a mortgage, and when that day comes

00:18:23.390 --> 00:18:26.109
that that last mortgage payment is made, you

00:18:26.109 --> 00:18:29.210
ever been to a celebration like that? They actually

00:18:29.210 --> 00:18:33.269
light a fire in the church to burn that little

00:18:33.269 --> 00:18:35.630
mortgage note because they want it wiped out.

00:18:35.960 --> 00:18:38.640
and gone forever. In the church building, there's

00:18:38.640 --> 00:18:42.380
fire because they have paid off that mortgage,

00:18:42.460 --> 00:18:46.359
that debt is released. If a family pays off a

00:18:46.359 --> 00:18:49.539
home, there's a celebration because the debt

00:18:49.539 --> 00:18:54.299
that hangs over them is relieved. How does this

00:18:54.299 --> 00:18:59.339
guy respond when this huge debt is paid off?

00:18:59.500 --> 00:19:03.500
It's not a response of joy. It's not a response

00:19:03.500 --> 00:19:06.559
of celebration. But we're going to see it's a

00:19:06.559 --> 00:19:11.500
response of anger, of hatred. And sometimes that's

00:19:11.500 --> 00:19:15.799
the response that we exhibit as we interact with

00:19:15.799 --> 00:19:20.059
others. Notice verse 28. It says, but that servant,

00:19:20.140 --> 00:19:22.700
right after the master of the servant forgave

00:19:22.700 --> 00:19:26.220
him the debt, but that servant went out and found

00:19:26.220 --> 00:19:29.720
one of his fellow servants. He went out looking

00:19:29.720 --> 00:19:33.339
for somebody. It didn't just come up. He went

00:19:33.339 --> 00:19:36.579
out looking. for trouble, looking for something

00:19:36.579 --> 00:19:39.240
else, and he found this man who owed him a little

00:19:39.240 --> 00:19:43.380
bit. Does it ever seem like sometimes the people

00:19:43.380 --> 00:19:48.140
around us, or maybe we, do we go out looking

00:19:48.140 --> 00:19:52.920
for trouble? Do we go out looking to find the

00:19:52.920 --> 00:19:56.000
wrong in somebody else? Do we go out looking

00:19:56.000 --> 00:20:00.299
to find somebody that is offending us? Do we

00:20:00.299 --> 00:20:03.299
look for the worst in each other, at least from

00:20:03.299 --> 00:20:09.579
time to time? went out looking and he found one

00:20:09.579 --> 00:20:12.599
of his fellow servants who owed him a hundred

00:20:12.599 --> 00:20:15.740
denarii. A hundred denarii. Now what is that?

00:20:15.779 --> 00:20:18.839
That's not 10 ,000 talents. Now in the Bible,

00:20:19.039 --> 00:20:23.220
a denarii is the equivalent to like one day's

00:20:23.220 --> 00:20:26.220
wage. If you went and did work for one day, you

00:20:26.220 --> 00:20:29.180
would expect to receive in payment one denarii.

00:20:29.200 --> 00:20:31.599
That was what you would earn from your labor.

00:20:31.700 --> 00:20:34.140
So that would be enough to buy your food. to

00:20:34.140 --> 00:20:37.640
pay for your house, your clothes, support your

00:20:37.640 --> 00:20:40.700
family, whatever that was, for one denarii. So

00:20:40.700 --> 00:20:44.680
this is 100. So that's what, three, four months

00:20:44.680 --> 00:20:49.480
of labor? So don't tell me, but just think, how

00:20:49.480 --> 00:20:53.599
much do you make in three to four months? That's

00:20:53.599 --> 00:20:58.119
what this debt would approximately be. So a pretty

00:20:58.119 --> 00:21:03.099
big amount, but not impossible with tight budgeting.

00:21:03.829 --> 00:21:07.589
with maybe doing a little extra work, doing some

00:21:07.589 --> 00:21:10.769
overtime, taking another shift, making some good

00:21:10.769 --> 00:21:13.549
investments. It's a big amount, but it's not

00:21:13.549 --> 00:21:17.829
impossible. And what did this guy do? It says,

00:21:17.910 --> 00:21:22.250
the second part of the verse, owed him 100 denarii,

00:21:22.250 --> 00:21:25.450
and he laid hands on him and took him by the

00:21:25.450 --> 00:21:30.569
throat, saying, pay me what you owe. That's not

00:21:30.569 --> 00:21:33.869
the way to get your money back. To go and choke

00:21:33.869 --> 00:21:37.250
somebody out? He's not looking for finances.

00:21:38.390 --> 00:21:42.309
He's looking for a fight. He's not looking for

00:21:42.309 --> 00:21:45.829
a resolution. He's looking for some kind of reaction

00:21:45.829 --> 00:21:49.369
here. This isn't the way to go about it. Even

00:21:49.369 --> 00:21:51.890
though it was a big amount, this wasn't the way

00:21:51.890 --> 00:21:55.730
to try to get this back. Now, notice the next

00:21:55.730 --> 00:22:00.019
verse, verse 29. So his fellow servant... fell

00:22:00.019 --> 00:22:04.019
down at his feet and begged him, saying, let's

00:22:04.019 --> 00:22:06.799
think, have you heard these words before? Have

00:22:06.799 --> 00:22:12.220
patience with me, and I will pay you all. That's

00:22:12.220 --> 00:22:15.720
the exact same thing that servant number one

00:22:15.720 --> 00:22:18.819
had said to the master, the exact same words,

00:22:18.880 --> 00:22:21.400
and now this other servant with a much smaller

00:22:21.400 --> 00:22:24.900
debt is saying, you know, this is one I could

00:22:24.900 --> 00:22:28.000
pay you back. Just give me a little time. Have

00:22:28.000 --> 00:22:31.410
patience. Wait for it, and I'm going to make

00:22:31.410 --> 00:22:35.990
this right. But that's not what he did. Verse

00:22:35.990 --> 00:22:39.950
30, and he would not, but went out and threw

00:22:39.950 --> 00:22:42.410
him into prison until he should pay the debt.

00:22:42.730 --> 00:22:45.690
He's not going to pay the debt in prison. So

00:22:45.690 --> 00:22:48.009
when his fellow servants saw what he had done,

00:22:48.170 --> 00:22:53.089
the other people around, they were very grieved.

00:22:53.190 --> 00:22:57.289
They were upset by this. They did not like the

00:22:57.289 --> 00:23:00.319
way that this went down. They did not like that

00:23:00.319 --> 00:23:04.220
this man did not respond to the grace that he

00:23:04.220 --> 00:23:07.200
had received. He did not respond in a positive

00:23:07.200 --> 00:23:10.940
way by sharing grace with someone else. And they

00:23:10.940 --> 00:23:13.480
went and told the master, they went and told

00:23:13.480 --> 00:23:16.700
the leader all that had been done. Do you think

00:23:16.700 --> 00:23:19.900
the master was happy about that? No, he was not.

00:23:20.900 --> 00:23:23.880
Then the master, after he had called him, said

00:23:23.880 --> 00:23:28.079
to him, you wicked servant. I forgave you all

00:23:28.079 --> 00:23:32.220
that debt because you begged me. Should you also

00:23:32.220 --> 00:23:36.079
not have had compassion on your fellow servant

00:23:36.079 --> 00:23:40.839
just as I had pity on you? You received forgiveness.

00:23:41.819 --> 00:23:45.799
Shouldn't you pass that forgiveness on to somebody

00:23:45.799 --> 00:23:49.099
else? Should you not have had compassion just

00:23:49.099 --> 00:23:52.440
as I had compassion on you? You threw him into

00:23:52.440 --> 00:23:57.259
prison, torturers. He could pray this back because

00:23:57.259 --> 00:24:00.140
he was angry. And then verse 35, it says, So

00:24:00.140 --> 00:24:05.039
my heavenly Father also will do to you if each

00:24:05.039 --> 00:24:08.680
of you from his heart does not forgive his brother

00:24:08.680 --> 00:24:13.660
his trespasses. This is the main idea of this

00:24:13.660 --> 00:24:17.079
whole parable. Peter said, How often do I need

00:24:17.079 --> 00:24:20.920
to forgive? Seventy times seven. Jesus says,

00:24:21.019 --> 00:24:25.480
We need to forgive. those who have wronged us.

00:24:25.579 --> 00:24:29.000
We need to forgive those who trespass against

00:24:29.000 --> 00:24:34.900
us. You know, it's very closely to the Lord's

00:24:34.900 --> 00:24:36.920
Prayer. We talked about that a couple weeks ago.

00:24:37.220 --> 00:24:39.920
What's that one line? It says, forgive us our

00:24:39.920 --> 00:24:45.779
debts as we forgive our debtors. Forgive us as

00:24:45.779 --> 00:24:48.859
we forgive our debtors. And if you look at the

00:24:48.859 --> 00:24:53.250
verse immediately after the Lord's Prayer, The

00:24:53.250 --> 00:24:57.809
very next verse in Matthew 6, verse 14, immediately

00:24:57.809 --> 00:25:01.309
after the Lord's prayer, it says, For if you

00:25:01.309 --> 00:25:04.869
forgive men their trespasses, your heavenly Father

00:25:04.869 --> 00:25:08.589
will also forgive you. But if you do not forgive

00:25:08.589 --> 00:25:12.109
men their trespasses, neither will your Father

00:25:12.109 --> 00:25:16.410
forgive your trespasses. Have mercy. That's pretty

00:25:16.410 --> 00:25:21.009
clear right there. We need to forgive as we have

00:25:21.009 --> 00:25:25.019
been forgiven. Because we are forgiven, we need

00:25:25.019 --> 00:25:29.559
to forgive. If we haven't truly accepted and

00:25:29.559 --> 00:25:32.880
recognized God's grace, if we aren't willing

00:25:32.880 --> 00:25:36.700
to pass that grace to somebody else. We haven't

00:25:36.700 --> 00:25:40.240
accepted God's forgiveness truly if we aren't

00:25:40.240 --> 00:25:44.339
willing to forgive somebody else. So as we look

00:25:44.339 --> 00:25:47.880
at this story, we can see, first of all, we need

00:25:47.880 --> 00:25:50.579
to have a correct view of ourselves. That first

00:25:50.579 --> 00:25:52.319
servant thought he could pay it back. I'm going

00:25:52.319 --> 00:25:55.240
to pay it all back. No, we can't. We are desperately

00:25:55.240 --> 00:25:59.140
in need of a Savior. We can see that we need

00:25:59.140 --> 00:26:01.759
to, as we look at others, we need to not look

00:26:01.759 --> 00:26:04.880
for the wrong that they have done, but look for

00:26:04.880 --> 00:26:08.759
the goodness that God has placed in them. And

00:26:08.759 --> 00:26:12.319
then when we are wrong, we can respond with grace.

00:26:12.380 --> 00:26:17.130
We need to forgive because we are forgiven. And

00:26:17.130 --> 00:26:19.670
we can say, sure, that makes sense, Pastor Greg.

00:26:19.750 --> 00:26:22.349
That makes sense when somebody cuts me off in

00:26:22.349 --> 00:26:25.849
traffic. Sure, I'll forgive them. That makes

00:26:25.849 --> 00:26:28.490
sense, you know, if somebody teases me or laughs

00:26:28.490 --> 00:26:32.410
at me. But what about the real issues? What about

00:26:32.410 --> 00:26:37.269
those things that I deserve to be upset about?

00:26:37.630 --> 00:26:41.049
What are those things that I deserve to get some

00:26:41.049 --> 00:26:44.750
sort of revenge or some sort of justice? that

00:26:44.750 --> 00:26:48.569
rudeness or that abuse or that disloyalty or

00:26:48.569 --> 00:26:52.150
that rejection or that unfaithfulness. And I

00:26:52.150 --> 00:26:55.150
will say that God wants us to be safe. God wants

00:26:55.150 --> 00:26:57.849
us to be in places where we are protected and

00:26:57.849 --> 00:27:00.789
our family, but we can also still continue to

00:27:00.789 --> 00:27:04.849
treat people the way that God would treat people.

00:27:07.210 --> 00:27:10.089
What were the words of Jesus about persecution?

00:27:11.670 --> 00:27:16.440
We read it in Matthew 5. He said, turn the other

00:27:16.440 --> 00:27:21.019
cheek. He said, pray for your enemies. Pray for

00:27:21.019 --> 00:27:23.220
those who persecute you. Those are beautiful

00:27:23.220 --> 00:27:28.259
words, Jesus. But what about the actions of Jesus?

00:27:28.700 --> 00:27:33.079
What did Jesus do? Well, we can remember night

00:27:33.079 --> 00:27:37.819
in Jerusalem outside the walls when Jesus had

00:27:37.819 --> 00:27:41.369
every right to be offended. He had every right

00:27:41.369 --> 00:27:44.170
to bring whatever judgment down that he could

00:27:44.170 --> 00:27:47.109
because that crowd came to him as he was praying

00:27:47.109 --> 00:27:50.990
in a garden. Jesus was praying. And the mob came

00:27:50.990 --> 00:27:54.390
and they arrested him and they grabbed him and

00:27:54.390 --> 00:27:57.190
they dragged him away. They hit him in the face

00:27:57.190 --> 00:28:01.769
when he had done nothing, when he had said nothing

00:28:01.769 --> 00:28:08.710
offensive. They pulled out his beard. made no

00:28:08.710 --> 00:28:12.710
threats to anybody. They spit in his face, and

00:28:12.710 --> 00:28:16.549
he had done nothing wrong. You know, there's

00:28:16.549 --> 00:28:19.509
an old gospel song that says he could have called

00:28:19.509 --> 00:28:23.670
10 ,000 angels. If he was there on that night,

00:28:23.730 --> 00:28:27.009
he could have called 10 ,000 angels to destroy

00:28:27.009 --> 00:28:31.390
the world and set him free. He could have called

00:28:31.390 --> 00:28:36.680
10 ,000 angels. Anybody know the next line? but

00:28:36.680 --> 00:28:42.319
he died alone for you and for me. He could have

00:28:42.319 --> 00:28:45.480
called, he could have smote them, he could have

00:28:45.480 --> 00:28:48.099
destroyed them, but instead he said, Father,

00:28:48.240 --> 00:28:51.680
forgive them, for they don't know what they're

00:28:51.680 --> 00:28:55.359
doing. Father, forgive them, for they don't know

00:28:55.359 --> 00:28:59.619
what they're doing. In 1 Peter 2, we've got just

00:28:59.619 --> 00:29:04.220
another verse or two here. 1 Peter 2, notice

00:29:04.220 --> 00:29:09.140
what it says. In verse 21, it says Christ suffered

00:29:09.140 --> 00:29:12.880
for us, leaving us an example. Then it says who,

00:29:12.960 --> 00:29:16.039
when he was reviled, did not revile in return.

00:29:16.119 --> 00:29:20.940
When he suffered, he did not threaten, but committed

00:29:20.940 --> 00:29:25.460
himself to him who judges righteously. Jesus

00:29:25.460 --> 00:29:28.180
didn't strike back. Jesus didn't fight back.

00:29:28.359 --> 00:29:33.000
Jesus allowed God to take that place of judgment.

00:29:33.220 --> 00:29:37.240
Jesus allowed God to do all that. Now, there's

00:29:37.240 --> 00:29:40.819
a saying that psychologists and pastors have

00:29:40.819 --> 00:29:44.039
maybe noted. You've probably heard it. It says,

00:29:44.180 --> 00:29:48.680
hurt people, hurt people. If somebody's been

00:29:48.680 --> 00:29:51.180
hurt at some point in their life, they are more

00:29:51.180 --> 00:29:54.839
likely to pass that on to somebody else, to pass

00:29:54.839 --> 00:29:57.900
that pain and suffering. Hurt people, hurt people.

00:29:58.259 --> 00:30:01.039
And in the sinful world, there's a lot of people

00:30:01.039 --> 00:30:04.980
that have been hurt. And perhaps the flip side.

00:30:05.630 --> 00:30:10.869
of that saying is that forgiven people forgive

00:30:10.869 --> 00:30:17.529
people. And we, you and I, have been forgiven.

00:30:17.910 --> 00:30:22.650
So we can forgive, not because somebody doesn't

00:30:22.650 --> 00:30:25.390
deserve something, not because we like how we

00:30:25.390 --> 00:30:29.109
were treated, but we can forgive because we were

00:30:29.109 --> 00:30:33.430
forgiven. Have you recognized that you're someone

00:30:33.430 --> 00:30:36.779
who makes mistakes? Have you recognized that

00:30:36.779 --> 00:30:40.299
you're someone who daily is in need of a Savior?

00:30:40.599 --> 00:30:45.380
Have you accepted God's grace today? Are you

00:30:45.380 --> 00:30:49.460
willing to forgive because you are forgiven?

00:30:50.319 --> 00:30:54.380
Louis Zamperini came back after being tortured,

00:30:54.619 --> 00:30:59.119
after being beaten. He met a young lady who became

00:30:59.119 --> 00:31:03.480
his wife. He became an alcoholic, depressed.

00:31:04.509 --> 00:31:08.170
And as I'm reading this book, this book had everything

00:31:08.170 --> 00:31:12.910
that I like to read about. This guy was a runner.

00:31:12.970 --> 00:31:15.569
I like running. This guy was in the Olympics.

00:31:15.690 --> 00:31:18.609
I love the Olympics. And next year, there's the

00:31:18.609 --> 00:31:20.769
Winter Olympics coming up. You're going to hear

00:31:20.769 --> 00:31:24.450
lots of stories about the Olympics. This guy

00:31:24.450 --> 00:31:27.029
was in World War II. I like reading about World

00:31:27.029 --> 00:31:29.869
War II. It's fascinating to see that historical

00:31:29.869 --> 00:31:34.319
part. Survived in a life raft for 47 days. I

00:31:34.319 --> 00:31:36.819
like reading about survival stories and nature

00:31:36.819 --> 00:31:40.500
stories and man versus nature and all that. But

00:31:40.500 --> 00:31:43.960
when the war was over, there's still this much

00:31:43.960 --> 00:31:47.859
of this book left. He's home from the war, and

00:31:47.859 --> 00:31:52.400
there's this much, you know, 50 pages. What in

00:31:52.400 --> 00:31:56.039
the world is happening? I didn't know how this

00:31:56.039 --> 00:32:01.240
story ended. His wife was ready to leave him

00:32:01.240 --> 00:32:04.559
because of his abuse, because of his alcoholism,

00:32:04.559 --> 00:32:07.039
because of his depression. But before she left

00:32:07.039 --> 00:32:10.680
him, she went down the street in Los Angeles,

00:32:10.720 --> 00:32:13.960
somewhere across town, and went to a big tent.

00:32:14.859 --> 00:32:17.220
And there was a young preacher in that tent named

00:32:17.220 --> 00:32:21.200
Billy Graham. He was talking about the love of

00:32:21.200 --> 00:32:24.960
Jesus and the grace of Jesus. And as she went

00:32:24.960 --> 00:32:29.250
to that meeting, That revival meeting with Billy

00:32:29.250 --> 00:32:32.930
Graham, she gave her heart to Jesus. And she

00:32:32.930 --> 00:32:35.309
said, you know what? I'm going to stay with this

00:32:35.309 --> 00:32:38.069
guy. And she went home and she began to encourage

00:32:38.069 --> 00:32:41.170
Louie. Louie, you come with me. You need to come

00:32:41.170 --> 00:32:45.170
to this meeting. And finally, probably to make

00:32:45.170 --> 00:32:48.869
her stop, what's the word? I don't want to say

00:32:48.869 --> 00:32:51.529
nagging, but that's the one that popped into

00:32:51.529 --> 00:32:56.480
my head. To stop this discussion, he went. And

00:32:56.480 --> 00:32:58.440
as he was listening to Billy Graham talk about

00:32:58.440 --> 00:33:02.640
Jesus, he gave his heart to Jesus and surrendered

00:33:02.640 --> 00:33:07.220
all of that anger and that depression and that

00:33:07.220 --> 00:33:11.079
alcoholism and that abuse that he had tied up

00:33:11.079 --> 00:33:13.319
in his heart. And he recognized that the power

00:33:13.319 --> 00:33:16.579
of Jesus, that Jesus died for his sins, the power

00:33:16.579 --> 00:33:19.299
of Jesus forgives him and that he needs to forgive

00:33:19.299 --> 00:33:23.420
because he was. And so as he interacted with

00:33:23.420 --> 00:33:25.460
Billy Graham, Billy Graham helped him to kind

00:33:25.460 --> 00:33:29.160
of start a ministry and to go and speak, especially

00:33:29.160 --> 00:33:32.299
to young people, about living their life for

00:33:32.299 --> 00:33:36.119
Jesus. And it was in about 1950, five years after

00:33:36.119 --> 00:33:39.900
World War II ended, that Louis went back to Japan.

00:33:40.259 --> 00:33:44.720
And he went to a prison where those guards were

00:33:44.720 --> 00:33:48.990
serving now as prisoners. Those guards who had

00:33:48.990 --> 00:33:51.269
tortured him, who had starved him, who had beaten

00:33:51.269 --> 00:33:54.170
him, who had mocked him, they were now in prison

00:33:54.170 --> 00:33:57.549
for war crimes. And he went before them and he

00:33:57.549 --> 00:34:00.089
talked to them. And he told them about Jesus

00:34:00.089 --> 00:34:04.069
and gave them Bibles. And he said, I forgive

00:34:04.069 --> 00:34:10.130
you because Jesus has forgiven me. And he said

00:34:10.130 --> 00:34:12.809
that some of them even accepted Jesus in that

00:34:12.809 --> 00:34:16.750
moment. An incredible story of someone who...

00:34:16.920 --> 00:34:21.000
through so much, but because of Jesus was willing

00:34:21.000 --> 00:34:24.079
to forgive those who wronged him. We can remember

00:34:24.079 --> 00:34:27.679
that we can forgive because you are forgiven.

00:34:28.380 --> 00:34:30.300
Is there somebody that you need to forgive this

00:34:30.300 --> 00:34:33.760
week? Is there grace that you need to accept

00:34:33.760 --> 00:34:37.360
that Jesus is pouring out, but you haven't truly

00:34:37.360 --> 00:34:41.360
accepted it? It's my prayer that you'll open

00:34:41.360 --> 00:34:44.900
your heart to Jesus to accept his grace and to

00:34:44.900 --> 00:34:47.250
share it. with somebody else. Let's bow our heads

00:34:47.250 --> 00:34:52.610
for prayer. Dear God, forgive us. We're sorry.

00:34:53.250 --> 00:34:55.630
We know we have messed up. We know we fall short

00:34:55.630 --> 00:34:59.050
of the glory of God. Forgive us for those words

00:34:59.050 --> 00:35:02.630
that we have spoken, for that distraction that

00:35:02.630 --> 00:35:04.730
we have had which has turned our eyes away from

00:35:04.730 --> 00:35:07.650
you. Forgive us for those interactions which

00:35:07.650 --> 00:35:10.869
did not bring glory to your name this week. Lord,

00:35:10.909 --> 00:35:14.750
help us to accept that grace, but not just accept

00:35:14.750 --> 00:35:18.780
it, Help us to share it, to pass it on to somebody

00:35:18.780 --> 00:35:22.159
else, to forgive because we are forgiven. In

00:35:22.159 --> 00:35:22.900
your name we pray.
