WEBVTT

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Dear God, we again pause and we recognize that

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we are here because of you. And as was already

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mentioned, we pray for our society, we pray for

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our world, for our nation, and we pray for our

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church. We pray for our families and for each

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one of us. And as we spend some moments together,

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may we dive into your word and may we remember

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what an incredible treasure you have given to

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us. In your name we pray, amen. So, do you remember

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when you first started to appreciate the Bible?

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Do you remember the first memory verse that you

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ever learned? I see a few heads nodding. I remember

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growing up in the Knoxville First Seventh -day

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Adventist Church, and I think it was the primary

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class, that if you memorized all 13 Bible verses

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for the quarter in Sabbath school, that you would

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get a prize. And the ladies that taught that

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class, the prize that they would provide was

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a stuffed animal. And it wasn't just any stuffed

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animal, but it was a homemade stuffed animal.

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And so the one I remember, there may have been

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some other variations, was a frog. It was a frog,

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homemade stuffed frog. And it had inside, you

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could feel it, it was like dried. beans, like

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pinto beans is what it was stuffed with. And

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if you memorized all of those memory verses,

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you could get this stuffed frog to take for yourself,

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to take home and to have it at your own home.

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And so that was an early memory. And maybe you

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have a similar memory, or maybe you have a memory

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of the Bible that was at a different time. In

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ancient Israel, they had something for young

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people called bet. Sefer, Bet Sefer. This was

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for young people, probably particularly boys,

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but I believe girls could attend as well. And

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this was a type of schooling or learning where

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the young people, age six, would go to the synagogue

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and would begin to learn the scripture, would

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begin to learn about the Bible. And on the first

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day that they would show up at the synagogue,

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the rabbi would take something, Something precious

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for that time frame. Something precious for that

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society. A little bit of... You may not be able

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to tell what this is. Let's see if I can... Oh,

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that was a little bit more than I was anticipating.

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A little bit of honey that was the sweetest thing

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that they knew. They didn't have sugar that you

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could go and buy. They didn't have sugar canes,

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so if they wanted anything sweet, It would be

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from honey. And on that first day at Bet Sefer,

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the rabbi would take that honey and he would

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dribble it, just a few drops, onto the students'

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fingers. And then like I just did, they would

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be able to lick that off. And as they did that,

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they would read from Psalm 119 where it says,

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how sweet are your words to my taste. Yes, sweeter

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than honey to my mouth. And this was to remind

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them from that very young age that the words

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of God, the words of the scripture that they

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had, were the sweetest thing that they could

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appreciate, was the sweetest thing that they

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could experience. And before they finished that

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supper in about four years, they would spend

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that time not just studying God's word, but memorizing

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God's word. And they would memorize the books

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of the Torah, the first... Five books of the

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Old Testament, Genesis, Exodus, Leviticus, Numbers,

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and Deuteronomy. Not just studying it, but what

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did I say? Memorizing it. And so by the time

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they were about 10 years old, they would have

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these words of God ingrained into their brains.

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And so we could ask ourselves, have you, have

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we experienced the sweetness of God's word? With

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that in mind... We're going to go to the New

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Testament in Matthew chapter 13, which was where

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our scripture reading for the day was. Matthew

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chapter 13, we can consider, have we experienced

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the sweetness of God's word? In Matthew 13, verse

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1, it says, On the same day, Jesus went out of

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the house and sat by the sea, and great multitudes

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were gathered together to him. So that he got

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into a boat and sat, and the whole multitude

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sat on the shore. And then it says in verse 3,

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he spoke many things to them in parables. So

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this crowd of people is gathered around. And

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the last time we were together, believe it or

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not, it's been a couple weeks because of camp

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meeting, and it was a whole month ago. It was

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back in May. We started a new sermon series looking

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at the parables of Jesus, looking at the parables,

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stories that Jesus told. And we're going to continue

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that series today and in the weeks to come, but

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I want to review down just a few verses. Matthew

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13 and verse 10, the disciples came and said

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to him, why? Why do you tell these stories? Why

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do you speak to them in parables? And Jesus answered

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and said to them, because it has been given to

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you to know the mysteries of the kingdom of heaven,

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but to them it has not been given. Jesus told

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these stories, these parables, these mysteries

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of the kingdom to give different glimpses of

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the kingdom of heaven, the kingdom of God. Now

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the kingdom of heaven, we mentioned it the last

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time we were together, is not a kingdom of power.

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But it's a kingdom of love. It's a kingdom of

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grace. We see in our world today that political

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kingdoms want to be kingdoms of power, want to

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be kingdoms of force. Whether it's attacking

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another nation or a nation fighting back or even

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within our own nation, we want to be a kingdom

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of force, a kingdom of power. And this is the

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opposite of God's kingdom because God's kingdom

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is a kingdom of love and grace. And we might

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say, Pastor, haven't you seen the headlines of

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this week? There's lots of crazy things going

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on in our world. Why are we taking the time to

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talk about parables? Well, I would say we mentioned

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it a couple weeks ago that even in Matthew 24,

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when Jesus talked about the signs of the times,

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You know, there's going to be wars and rumors

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of wars and all these different things that we

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look to. Even in the midst of that chapter, Jesus

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told his followers to keep watch, to watch and

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pray. And so even if we are following world events,

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and I hope that you are, even if you're tracing

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it down with prophecies, and I hope that you

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are, but every day that we live, we are one day

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closer to when Jesus comes. So why take the time

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to talk about parables? Because it's in these

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parables that we see what it means to live as

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a citizen of the kingdom of heaven, even while

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we were on this earth. And even if we know all

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of the prophecies, but we don't know the giver

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of the prophecy, then we are amiss. Then we are

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not quite following what God would have us to

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do. And so we want to come back to Jesus in the

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boat. And it says, he spoke many things to them

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in parables. Now, before we go on, I've got to

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just pause here for a second because this beautiful

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artwork was done by one of our own church members,

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Bethany. I asked her a couple weeks ago, hey,

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could you draw me a picture of a sower? And so

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she sent it to me this week. And so be sure to

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tell her what an amazing job she did because

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I think it's a really good picture of a sower.

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Because it says here, Jesus spoke many things

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to them in parables, saying, Behold, a sower

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went out to sow. Now, this is not the typical

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way that we would plant a field in our day and

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age. You would see a tractor driving along, mechanized,

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putting in how many rows of corn or whatever

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it is all at one time, or maybe in your garden

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at home. It's probably you stooped over, digging

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a little hole with your finger and inserting

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the seeds one by one. But as they were planting

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these crops, they would cast the seed out into

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the field. They would throw these seeds into

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the place where they needed to be. And these

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stories of Jesus, these parables, they're stories,

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but they contain a deeper lesson. If you're just

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listening and you're not really interested, you

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could say, oh, that's an interesting story. But

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Jesus allowed it so that if you wanted to learn

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something different, you could gain deeper insight

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into this kingdom of God that Jesus was telling

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us about. So let's read this parable now that

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we read for our scripture reading. But as he

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sowed, some seed fell by the wayside, and the

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birds came and devoured them. Some fell on stony

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places where they did not have much earth, and

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they immediately sprang up because they had no

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depth of earth. But when the sun was up, they

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were scorched, and because they had no root,

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they withered away. And some fell among thorns,

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and the thorns sprang up and choked them. But

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then, verse 8, others fell on good ground and

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yielded a crop, some a hundredfold, some sixty,

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some thirty. He who has ears to hear, let him

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hear. And so the farmer goes out to sow the seed

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into the soil. Now, we could call this parable

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the parable of the soils, but Jesus calls it

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the parable of the sower. And so we're going

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to do that as well. But it's interesting because

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the book of Mark tells this exact same parable.

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Often the parables are in different of the Gospels.

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And the book of Mark, it's almost word for word,

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except for a couple lines. So we're going to

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turn over to Mark chapter 4. Mark chapter 4.

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Just real quick, keep your finger in Matthew

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because we're going to come back. But Mark chapter

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4 and verse 13. As Jesus begins to explain this

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parable, notice what he tells his disciples.

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Mark chapter 4 and verse 13. This line is not

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in Matthew, but it is in Mark. Jesus said to

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them, do you not understand this parable? How

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then will you understand all the parables? So

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it seems like in some way, this parable is an

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important one because this is one that gives

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us perhaps some insight. And if we can begin

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to... In this parable, then we can take that

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understanding and apply it to other parables

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as well. And so the very next verse, verse 13,

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it says the sower sows what? The word. The sower

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sows the word. So those seeds that are being

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scattered in this parable are not just wheat

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or barley or whatever it might be, but the spiritual

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context, the sower sows the word. So with that

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in mind, let's turn back to Matthew chapter 13.

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Matthew chapter 13 and verse 19. It says Jesus

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is explaining the parable. We read it earlier,

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what he said, but now he's explaining it to those

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who are interested in getting a little more insight.

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He says, therefore, hear the parable of the sower,

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verse 18, and then verse 19, when anyone hears

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the word of the kingdom. Jesus had said in Matthew,

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the sower sows the word. So if anyone hears the

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word of the kingdom and does not understand it,

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then the wicked one comes and snatches away what

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was sown in his heart. This is he who received

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the seed by the wayside. He says that birds will

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come and snatch up the seed. Anybody have any

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problems with birds in your garden? coming and

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getting the seed right after you planted them.

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Now this says this falls on the wayside. So this

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would be perhaps the path that runs through the

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field or around the field. So they didn't have

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the same type of sidewalks or roads that we have.

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It would be asphalt or concrete. But if you walk

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on dirt long enough, if you ride your cart or

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your donkey down the path long enough, what happens?

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It becomes compacted. It becomes hard. It becomes

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almost like concrete. So if that seed falls onto

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that, it's not going to be taken into the earth,

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and it's the perfect place for the birds to come

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and to snatch up those soil, those seeds. And

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so these birds represent, it says here, the wicked

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one. Satan is the one that comes and snatches

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this away. So it's interesting. as we think about

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this parable, there's four different locations

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that are mentioned. And in each one of these

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locations, the sower is the same, the seed is

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the same, but the only difference is where that

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seed lands, what that location is, how that location

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deals with the seed, deals with the word that

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it receives. And so we could look at that and

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say, well, well, that's us. How do we receive

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God's word? How do we experience God's word when

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we hear it, when we receive it? So in this first

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incident, incidents, this first location, it

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falls on the wayside and these birds come and

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snatch it away. Satan wants to make sure that

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if we hear the word, that it's not there very

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long. There's a group of people that are not

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interested at all in what God has to say, that

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they don't care what the Word of God says, they

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don't know what the Word of God says, and Satan

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wants to make sure that God's Word doesn't take

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root, that it doesn't germinate in somebody's

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life. And there's a whole group of society that

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doesn't even realize that they have a need for

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God. They're indifferent to God's Word because

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they don't even care about it. They don't even

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know about it. And sometimes we forget that we

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are in a spiritual battle. Each and every day,

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Satan is trying to snatch away the blessings

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that God wants to pour into our life. And we

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need to be thinking about what God's Word says

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to us. Not just during one hour on Sabbath morning,

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but we need to be thinking about God's Word as

00:16:03.289 --> 00:16:06.649
we go through the week. Notice what it says in

00:16:06.649 --> 00:16:10.289
2 Timothy. Paul is writing to a young minister,

00:16:10.409 --> 00:16:14.129
and he's giving him wisdom and advice. And in

00:16:14.129 --> 00:16:18.210
2 Timothy chapter 3, we see a little bit of what

00:16:18.210 --> 00:16:22.850
Paul writes to Timothy. He starts off talking

00:16:22.850 --> 00:16:27.149
about his childhood. Verse 15, that from childhood

00:16:27.149 --> 00:16:31.330
you have known the holy scriptures, and then

00:16:31.330 --> 00:16:34.529
he describes God's word here, the holy scriptures,

00:16:35.259 --> 00:16:39.019
which are able to make you wise for salvation

00:16:39.019 --> 00:16:44.220
through faith, which is in Christ Jesus. So God's

00:16:44.220 --> 00:16:48.120
word, this seed that Jesus is sprinkling into

00:16:48.120 --> 00:16:52.340
our life, it is able to make us wise for salvation.

00:16:52.580 --> 00:16:55.259
And then notice the next two verses, verse 16.

00:16:55.940 --> 00:16:59.360
All scripture is given. How much of scripture?

00:17:00.019 --> 00:17:03.179
All scripture is given by inspiration of God

00:17:03.179 --> 00:17:08.940
and is... profitable. Is that a good word? Yeah,

00:17:08.960 --> 00:17:11.019
we want things to be profitable in our life.

00:17:11.119 --> 00:17:13.720
If we're spending time doing something, we hope

00:17:13.720 --> 00:17:16.539
that there's a reward for it. We hope that there's

00:17:16.539 --> 00:17:19.680
a blessing for it. It says all Scripture is profitable,

00:17:19.779 --> 00:17:22.019
and then there's a couple different categories.

00:17:22.039 --> 00:17:25.220
For doctrine, okay, we can learn about God. We

00:17:25.220 --> 00:17:27.200
can learn about what it means to follow Him.

00:17:27.700 --> 00:17:32.420
For reproof, for correction. Okay, we don't maybe

00:17:32.420 --> 00:17:34.319
like that quite as much, but that's going to

00:17:34.319 --> 00:17:40.359
point out mistakes that we're making, ways in

00:17:40.359 --> 00:17:43.039
our life that we need to perhaps turn a different

00:17:43.039 --> 00:17:46.380
direction. And then it says for instruction in

00:17:46.380 --> 00:17:49.579
righteousness. We get to be instructed in what

00:17:49.579 --> 00:17:53.119
it means to live our life for God. And then verse

00:17:53.119 --> 00:17:55.759
17, that the man, that the people, that the man

00:17:55.759 --> 00:18:00.039
or woman of God may be complete. thoroughly equipped

00:18:00.039 --> 00:18:04.759
for every good work. That's what God's word is

00:18:04.759 --> 00:18:07.700
all about. But Satan wants to snatch that away.

00:18:08.240 --> 00:18:11.539
And guess what? He has succeeded in many ways

00:18:11.539 --> 00:18:16.160
because in many ways our society today is almost

00:18:16.160 --> 00:18:18.839
biblically illiterate. We talked a little bit

00:18:18.839 --> 00:18:21.700
about it in Sabbath school this morning. But

00:18:21.700 --> 00:18:26.279
you can think to your bookshelf at home. Whether

00:18:26.279 --> 00:18:30.240
it's in a dorm room or at your house, how many

00:18:30.240 --> 00:18:36.119
Bibles do you have access to? You probably have

00:18:36.119 --> 00:18:40.579
at least one. I'm a pastor, so I've got a lot,

00:18:40.779 --> 00:18:44.759
but probably all of us have several, and I bet

00:18:44.759 --> 00:18:48.019
that many of us have an app on our phone that

00:18:48.019 --> 00:18:50.799
you can open up and you can pull up any version

00:18:50.799 --> 00:18:54.390
of the Bible that has ever been created. And

00:18:54.390 --> 00:18:56.569
you can find that. We have incredible access

00:18:56.569 --> 00:19:02.730
to God's Word, and yet our society remains biblically

00:19:02.730 --> 00:19:06.089
illiterate. A Gallup poll from a couple years

00:19:06.089 --> 00:19:09.250
ago, it stated that Americans revere the Bible,

00:19:09.410 --> 00:19:14.470
but often we don't read the Bible. And their

00:19:14.470 --> 00:19:17.950
poll said that only half of American adults can

00:19:17.950 --> 00:19:22.559
name the four Gospels. Less than half, less than

00:19:22.559 --> 00:19:25.759
50 % can name Matthew, Mark, Luke, and John.

00:19:26.359 --> 00:19:29.480
Most can't name more than two or three disciples.

00:19:30.019 --> 00:19:32.160
Well, if you could name the four Gospels, you've

00:19:32.160 --> 00:19:35.259
got two of them down there already, Matthew and

00:19:35.259 --> 00:19:41.619
John. 60 % can't even name five of the Ten Commandments.

00:19:41.759 --> 00:19:45.920
We won't do a quiz, so don't worry. But can we

00:19:45.920 --> 00:19:48.380
be surprised that people are breaking the Ten

00:19:48.380 --> 00:19:52.049
Commandments if they don't even... know what

00:19:52.049 --> 00:19:57.349
the Ten Commandments even say. 82 % think that

00:19:57.349 --> 00:20:00.549
this phrase is in the Bible. God helps those

00:20:00.549 --> 00:20:04.369
who help themselves. It's not. Spoiler. It's

00:20:04.369 --> 00:20:06.410
not in the Bible. Anybody know who said this?

00:20:07.509 --> 00:20:09.970
Most people think it was Ben Franklin that first

00:20:09.970 --> 00:20:13.250
said this. God helps those who help themselves.

00:20:13.309 --> 00:20:17.670
82 % assumed, thought that that was in the Bible.

00:20:18.140 --> 00:20:21.039
So Satan has been successful when the word of

00:20:21.039 --> 00:20:24.359
God has been sprinkled onto the wayside that

00:20:24.359 --> 00:20:27.859
those birds, Satan has been able to snatch that

00:20:27.859 --> 00:20:30.519
out of people's hearts before they are able to

00:20:30.519 --> 00:20:34.400
let that take root, let that germinate. But there's

00:20:34.400 --> 00:20:38.720
another part of the land that this seed lands

00:20:38.720 --> 00:20:43.599
on. Verse 20, but he who received the seeds on

00:20:43.599 --> 00:20:48.269
stony places, so rocky ground, Probably off,

00:20:48.269 --> 00:20:50.490
again, to the side of the field. Maybe when they

00:20:50.490 --> 00:20:52.930
were plowing, they hit some rocks and they threw

00:20:52.930 --> 00:20:57.849
the rocks over into one area. This is he who

00:20:57.849 --> 00:21:01.470
hears the word and immediately receives it with

00:21:01.470 --> 00:21:05.369
joy. Yay! They're receiving the word with joy.

00:21:06.329 --> 00:21:12.630
But, uh -oh, he who received the seed, but yet,

00:21:12.849 --> 00:21:15.910
excuse me, not but, but yet, yet he has no root

00:21:15.910 --> 00:21:20.869
in himself. but endures only for a while. For

00:21:20.869 --> 00:21:23.910
when tribulation or persecution arises because

00:21:23.910 --> 00:21:28.750
of the word, immediately he stumbles. And so

00:21:28.750 --> 00:21:32.069
it's rocky ground, the seed, it might be able

00:21:32.069 --> 00:21:34.690
to find a little bit of soil, it might be able

00:21:34.690 --> 00:21:38.730
to take a start, but as soon as any kind of challenge

00:21:38.730 --> 00:21:42.910
comes, that person's going to give up on the

00:21:42.910 --> 00:21:46.740
word. They've accepted this word today. Because,

00:21:46.779 --> 00:21:49.920
wow, it sounds really good. I like the way my

00:21:49.920 --> 00:21:52.279
friend described that verse. I like the way the

00:21:52.279 --> 00:21:54.700
preacher said that. I'm going to follow that.

00:21:54.759 --> 00:21:56.880
I'm going to accept it because it feels good

00:21:56.880 --> 00:22:02.640
today. But maybe tomorrow, it doesn't sound as

00:22:02.640 --> 00:22:05.759
good today. Because maybe somebody's asked me

00:22:05.759 --> 00:22:07.759
to do something that, oh, the Bible doesn't want

00:22:07.759 --> 00:22:10.980
me to do. Or maybe they're making fun of something

00:22:10.980 --> 00:22:12.960
that I'm believing because it's in the Bible.

00:22:13.059 --> 00:22:17.259
It's a little more challenging. It's a selfish

00:22:17.259 --> 00:22:21.319
reaction based only on emotion. This feels good

00:22:21.319 --> 00:22:25.200
today, but tomorrow something else might be easier.

00:22:25.460 --> 00:22:28.240
Life, believe it or not, this is going to sound

00:22:28.240 --> 00:22:32.759
strange, life is not about happiness. Because

00:22:32.759 --> 00:22:36.819
happiness comes and goes. I want to show you

00:22:36.819 --> 00:22:38.980
a picture here. I apologize to our sweet spot

00:22:38.980 --> 00:22:43.420
family back here. But this is a picture taken

00:22:43.420 --> 00:22:45.970
in front of Brewster's ice cream. And if you

00:22:45.970 --> 00:22:50.089
may not be able to see it, but it says March

00:22:50.089 --> 00:22:54.650
20, 2010. So 15 years ago. March 20 happens to

00:22:54.650 --> 00:22:58.630
be my birthday. And it says wear your PJs, wear

00:22:58.630 --> 00:23:02.710
your pajamas, and get a free waffle cone. So

00:23:02.710 --> 00:23:05.569
we live down near Calhoun. So hey, a free ice

00:23:05.569 --> 00:23:08.569
cream cone. We got the kids in their pajamas

00:23:08.569 --> 00:23:11.430
and ourselves in pajamas, and we went and got

00:23:11.430 --> 00:23:14.779
a free ice cream cone. And you can see Peyton

00:23:14.779 --> 00:23:17.440
on the left and Brandon on the right. They weren't

00:23:17.440 --> 00:23:19.380
waiting for the picture. They were eating their

00:23:19.380 --> 00:23:21.940
ice cream cone. You see Jolie in the middle with

00:23:21.940 --> 00:23:25.240
two ice cream cones. She wanted me to point out

00:23:25.240 --> 00:23:27.400
that she's holding my ice cream cone as I'm taking

00:23:27.400 --> 00:23:29.380
the picture, that she wasn't going to eat both

00:23:29.380 --> 00:23:33.059
of those. And then you see Jordan here in pink

00:23:33.059 --> 00:23:37.119
footie pajamas, if you could see the bottom of

00:23:37.119 --> 00:23:40.119
her body. And my brother described it this way.

00:23:40.180 --> 00:23:43.160
He said, I've never seen a kid look so upset

00:23:43.160 --> 00:23:46.819
while holding an ice cream cone. Because she's

00:23:46.819 --> 00:23:49.720
got this snarl on her face and a frown on her

00:23:49.720 --> 00:23:52.339
face because she does not want to be there in

00:23:52.339 --> 00:23:56.180
footie pajamas out in public, even though she's

00:23:56.180 --> 00:23:59.259
got an ice cream cone. And that's how life is.

00:23:59.380 --> 00:24:01.900
If we got ice cream, we're going to be happy.

00:24:02.279 --> 00:24:05.079
Sweet spot. If you have to wear footie pajamas

00:24:05.079 --> 00:24:07.190
in public. maybe you're going to be a little

00:24:07.190 --> 00:24:11.210
more grumpy. And that's how we often respond

00:24:11.210 --> 00:24:14.930
to the different aspects of life. If things are

00:24:14.930 --> 00:24:17.849
going good, oh, the Word of God sounds good today,

00:24:17.930 --> 00:24:23.130
it makes me happy. But tomorrow, maybe it doesn't

00:24:23.130 --> 00:24:25.349
sound quite as good. It makes me a little grumpy,

00:24:25.430 --> 00:24:28.109
and I'm not going to follow it anymore. I'm not

00:24:28.109 --> 00:24:31.609
going to listen to it anymore. It says there's

00:24:31.609 --> 00:24:36.690
no root, and they endure only for a while. We

00:24:36.690 --> 00:24:39.390
need to make sure that we are rooted in the Word

00:24:39.390 --> 00:24:43.549
of God. Then verse 22, it goes on and says, Now

00:24:43.549 --> 00:24:49.230
he who received seed among the thorns is he who

00:24:49.230 --> 00:24:53.069
hears the Word. They hear it. The Word of God

00:24:53.069 --> 00:24:55.009
is there. You hear it just like you hear a train.

00:24:55.450 --> 00:24:59.369
And the cares of this world and the deceitfulness

00:24:59.369 --> 00:25:03.900
of riches choke the Word. And Mark adds another

00:25:03.900 --> 00:25:07.299
phrase in there. Mark says, the desire for other

00:25:07.299 --> 00:25:12.420
things. So the cares of this world, the deceitfulness

00:25:12.420 --> 00:25:15.680
of riches, the desires for other things, choke

00:25:15.680 --> 00:25:20.539
the Word and He becomes unfruitful. And so you

00:25:20.539 --> 00:25:23.940
hear this Word, but there's so many other things

00:25:23.940 --> 00:25:29.960
in life that seem important. And maybe they are

00:25:29.960 --> 00:25:33.329
important. Because we, There's things that we

00:25:33.329 --> 00:25:35.730
have to do every day. We've got to work. We've

00:25:35.730 --> 00:25:38.329
got to cook dinner. We've got to wash the clothes,

00:25:38.470 --> 00:25:41.809
whatever it is. Those are good things. Even things

00:25:41.809 --> 00:25:44.490
we do for the church. Those can be good things,

00:25:44.690 --> 00:25:49.190
but they can also be all time consuming. And

00:25:49.190 --> 00:25:53.890
so the word of God or God only becomes one tiny

00:25:53.890 --> 00:25:57.329
little aspect of our life among so many other

00:25:57.329 --> 00:26:00.250
things. Oh, well, here's my schoolwork drawer.

00:26:00.789 --> 00:26:03.819
I'm going to... close that for sabbath of course

00:26:03.819 --> 00:26:06.480
and then i'll open up my god drawer and talk

00:26:06.480 --> 00:26:08.859
about god today but you know as soon as we get

00:26:08.859 --> 00:26:11.880
home i'm gonna put that bible back away and well

00:26:11.880 --> 00:26:14.680
the lawn's got to be mowed and schoolwork's got

00:26:14.680 --> 00:26:17.339
to be done and i've got to prep for this presentation

00:26:17.339 --> 00:26:21.859
at work and our relationship with god is just

00:26:21.859 --> 00:26:27.319
one tiny aspect of our life when it should be

00:26:27.319 --> 00:26:31.210
the most important thing of our life. And everything

00:26:31.210 --> 00:26:35.730
else needs to be under that. But we need to seek

00:26:35.730 --> 00:26:39.069
first the kingdom of God and all these things

00:26:39.069 --> 00:26:44.849
can be added unto us. I'm going to put up a little

00:26:44.849 --> 00:26:48.470
video here. And this is a video of people in

00:26:48.470 --> 00:26:54.410
China who are receiving a Bible, their own Bible,

00:26:54.609 --> 00:26:58.609
for the very first time. How many Bibles? Do

00:26:58.609 --> 00:27:02.569
we have? So these folks are able to receive,

00:27:02.670 --> 00:27:05.089
I hope it's going to work, receive a Bible for

00:27:05.089 --> 00:27:09.730
the very first time. And just watch their response.

00:27:10.329 --> 00:27:15.289
How excited. It's a little blurry. They're opening

00:27:15.289 --> 00:27:17.789
up packages of Bibles that have been given to

00:27:17.789 --> 00:27:26.630
them. Have you ever been that excited to open

00:27:26.630 --> 00:27:30.779
up your Bible? Have you ever been that excited

00:27:30.779 --> 00:27:37.299
to recognize God's Word? And in just a moment,

00:27:37.339 --> 00:27:42.980
I think she said right there, this is what we

00:27:42.980 --> 00:27:47.460
have needed the most. This is what we have needed

00:27:47.460 --> 00:27:51.440
the most. You've got a Bible. You might have

00:27:51.440 --> 00:27:53.640
brought it with you. You've got one on your phone.

00:27:53.700 --> 00:27:56.579
You've got one at your home. Have you ever been

00:27:56.579 --> 00:28:01.740
that excited? To open up God's word. God's word

00:28:01.740 --> 00:28:05.039
needs to be the central focus of how we live

00:28:05.039 --> 00:28:08.539
our life, not just one thing among so many others,

00:28:08.579 --> 00:28:12.299
even if those other things are good. But then

00:28:12.299 --> 00:28:15.900
we look at verse 23. It says, but he who received

00:28:15.900 --> 00:28:20.359
seed on the good ground is he who hears the word,

00:28:20.579 --> 00:28:24.539
all right, they've all heard it, and understands

00:28:24.539 --> 00:28:29.160
it. who indeed bears fruit and produces. He who

00:28:29.160 --> 00:28:32.559
receives seed on the good ground is he who hears

00:28:32.559 --> 00:28:38.019
the word and understands it. This is good ground,

00:28:38.119 --> 00:28:41.640
ready to receive the seed. But if you've ever

00:28:41.640 --> 00:28:44.220
done any planting in your life, you know that

00:28:44.220 --> 00:28:48.859
ground like this is not natural. You can't just

00:28:48.859 --> 00:28:52.000
go out somewhere and find ground like that. You've

00:28:52.000 --> 00:28:55.099
got to work at it. You've got to prepare that

00:28:55.099 --> 00:28:57.470
soil. Maybe you've got to turn the soil. Maybe

00:28:57.470 --> 00:29:00.930
you've got to add some fertilizer or some amendments

00:29:00.930 --> 00:29:03.769
of some kind. You've got to clear away the rocks

00:29:03.769 --> 00:29:07.089
and the thorns. You've got to break up the ground.

00:29:07.230 --> 00:29:10.609
This is the ground that is ready to accept. It

00:29:10.609 --> 00:29:15.369
hears and it understands. Now what this parable

00:29:15.369 --> 00:29:19.309
tells me, one thing that it tells me, is that

00:29:19.309 --> 00:29:24.650
all of the ground can be, it can be good ground.

00:29:26.380 --> 00:29:29.140
But maybe we've got to clear those thorns out

00:29:29.140 --> 00:29:31.940
of our life. Maybe we've got to take those rocks,

00:29:32.140 --> 00:29:35.559
those things that are keeping us from getting

00:29:35.559 --> 00:29:37.720
that root of the word in our life. We've got

00:29:37.720 --> 00:29:40.319
to clear that out of the way. Maybe we've got

00:29:40.319 --> 00:29:44.059
that hard pathway. We've got to break that up

00:29:44.059 --> 00:29:48.019
and make that ready to receive God's word. We've

00:29:48.019 --> 00:29:51.539
got to fertilize. We've got to plow. Christ accepts

00:29:51.539 --> 00:29:55.660
each one of us just as we are. He forgives us.

00:29:55.930 --> 00:29:58.710
when we ask, but we need to be ready to recognize

00:29:58.710 --> 00:30:01.910
that we are in a spiritual battle, and we've

00:30:01.910 --> 00:30:05.549
got to take the time to know God. We've got to

00:30:05.549 --> 00:30:10.690
take the time to taste and experience the sweetness

00:30:10.690 --> 00:30:13.430
of his word. In the book of Psalms, it says,

00:30:13.470 --> 00:30:17.730
taste and see that the Lord is good. Are we taking

00:30:17.730 --> 00:30:22.869
the time to even taste what God has in store

00:30:22.869 --> 00:30:27.390
for us? Does anybody have a bulletin? Take out

00:30:27.390 --> 00:30:29.470
your bulletin real quick and just look at the

00:30:29.470 --> 00:30:32.890
back. There's a mission statement and then there's

00:30:32.890 --> 00:30:36.190
a vision statement. It says the Ringgold Seventh

00:30:36.190 --> 00:30:40.509
-day Adventist Church, that's us, will be a,

00:30:40.529 --> 00:30:45.269
what's the first word there? Biblical, spirit

00:30:45.269 --> 00:30:48.250
-led, faith -filled, family -focused, and growing

00:30:48.250 --> 00:30:52.049
fellowship. We desire, we want to be a biblical

00:30:52.049 --> 00:30:56.000
fellowship. our life to be based on the Word

00:30:56.000 --> 00:31:00.180
of God. Are we ready to taste and see what God

00:31:00.180 --> 00:31:04.019
has in store for us? How can you do that? Here's

00:31:04.019 --> 00:31:07.380
a couple ways just to do that. Maybe you're already

00:31:07.380 --> 00:31:10.500
deeply in Bible study. Praise the Lord. Continue

00:31:10.500 --> 00:31:13.839
that. Keep doing that. Maybe that is something

00:31:13.839 --> 00:31:17.700
that's kind of drifted apart. You've gotten too

00:31:17.700 --> 00:31:19.700
busy. You've got caught up in those stones or

00:31:19.700 --> 00:31:22.740
the thorns or whatever it is. So here's some...

00:31:22.960 --> 00:31:26.519
some ideas to maybe jumpstart that a little bit.

00:31:26.559 --> 00:31:33.299
I would say the first thing is just start. Whether

00:31:33.299 --> 00:31:37.119
it's this afternoon or tomorrow, just say, God,

00:31:37.140 --> 00:31:40.900
I want to start getting into your word, digging

00:31:40.900 --> 00:31:44.819
into your word, hearing and receiving. Just make

00:31:44.819 --> 00:31:47.420
that first step. I've got to start. And sometimes

00:31:47.420 --> 00:31:50.119
to make that first step and to make it last,

00:31:50.730 --> 00:31:52.470
You've got to not just start, but you've got

00:31:52.470 --> 00:31:56.170
to schedule when you're going to do that. You

00:31:56.170 --> 00:31:57.529
can't just say, I'm going to do it tomorrow.

00:31:57.849 --> 00:32:00.569
That's never going to happen. When are you going

00:32:00.569 --> 00:32:04.109
to do it tomorrow? Put it on your calendar. Set

00:32:04.109 --> 00:32:07.970
a little alarm on your phone. Whether it's when

00:32:07.970 --> 00:32:11.049
you first wake up. Okay, great. Maybe you're

00:32:11.049 --> 00:32:14.009
going to have to wake up 15 minutes earlier.

00:32:14.750 --> 00:32:17.630
And maybe to get up 15 minutes earlier, you're

00:32:17.630 --> 00:32:20.150
going to have to go to bed 15 minutes earlier.

00:32:20.670 --> 00:32:21.970
Maybe that means you're going to have to not

00:32:21.970 --> 00:32:24.190
be on your phone or turn the TV off or whatever

00:32:24.190 --> 00:32:26.849
that thing is that keeps you up late. I'm talking

00:32:26.849 --> 00:32:29.630
to myself. I stay up way too late. You've got

00:32:29.630 --> 00:32:31.890
to schedule it. Maybe you want to do it at your

00:32:31.890 --> 00:32:34.430
lunch break or in the evening. Set that little

00:32:34.430 --> 00:32:36.930
alarm on your phone that's going to go off every

00:32:36.930 --> 00:32:39.269
day to remind you, okay, beep, beep, beep, beep,

00:32:39.309 --> 00:32:42.529
beep, beep. That's my time to study God's Word.

00:32:42.930 --> 00:32:48.130
So start, schedule it, and keep it simple. Keep

00:32:48.130 --> 00:32:51.470
it simple. You don't have to, you know, get into

00:32:51.470 --> 00:32:54.490
the Greek and Hebrew unless you want to, but

00:32:54.490 --> 00:32:57.730
keep it simple. Just start. Say, I'm going to

00:32:57.730 --> 00:33:00.089
study through a book of the Bible. I'm going

00:33:00.089 --> 00:33:02.930
to read one of the Gospels. I'm going to read

00:33:02.930 --> 00:33:05.930
the book of Philippians, four chapters, all about

00:33:05.930 --> 00:33:09.609
joy. But don't just read it once. Read it today.

00:33:10.569 --> 00:33:13.029
And read it tomorrow. And read that same book

00:33:13.029 --> 00:33:16.369
for a week until it begins to become settled

00:33:16.369 --> 00:33:19.710
in your mind and it begins to take root. Keep

00:33:19.710 --> 00:33:22.910
it simple. Many of you, I already mentioned,

00:33:22.970 --> 00:33:27.109
have an app on your phone. I have one. I use

00:33:27.109 --> 00:33:30.289
the one called YouVersion. It just shows a picture

00:33:30.289 --> 00:33:33.950
of a Bible. And most apps, including the YouVersion,

00:33:33.950 --> 00:33:36.789
it's got a button called Plans. And I just happened

00:33:36.789 --> 00:33:40.190
to open up and here's a 12 -day... Study through

00:33:40.190 --> 00:33:42.630
the book of James. There's a seven -day study

00:33:42.630 --> 00:33:45.609
on encouragement. There's a seven -day study

00:33:45.609 --> 00:33:48.769
on men of the heart. Whatever topic, whatever

00:33:48.769 --> 00:33:51.869
book you may have, there's a plan. It's just

00:33:51.869 --> 00:33:54.250
going to give you some verses to read. Start,

00:33:54.569 --> 00:33:59.369
schedule, and keep it simple. Just begin. In

00:33:59.369 --> 00:34:01.549
Matthew 5, in the Sermon on the Mount, Jesus

00:34:01.549 --> 00:34:05.869
said, Blessed are those who hunger and thirst

00:34:05.869 --> 00:34:09.619
after righteousness. Let that be a prayer that

00:34:09.619 --> 00:34:14.079
you pray. God, help me to be hungry. Help me

00:34:14.079 --> 00:34:17.340
to be thirsty for your word. Help me to taste

00:34:17.340 --> 00:34:20.840
that sweetness of your word. You don't have to

00:34:20.840 --> 00:34:24.940
pray to get hungry. You know, it's almost noon.

00:34:24.960 --> 00:34:27.000
You're probably getting hungry right now. It

00:34:27.000 --> 00:34:30.260
just happens naturally. But that's a prayer that

00:34:30.260 --> 00:34:33.800
you can pray. Lord, help me to be hungry for

00:34:33.800 --> 00:34:36.670
your word. I want to go back to that verse again,

00:34:36.769 --> 00:34:40.150
13 verse 23, because it says, he who receives

00:34:40.150 --> 00:34:43.809
seed on the good ground is he who hears the word

00:34:43.809 --> 00:34:47.590
and understand it. What's the result? Who indeed

00:34:47.590 --> 00:34:52.869
bears fruit and produces, some a hundredfold,

00:34:53.090 --> 00:34:56.909
some 60, and some 30. Now, I'm not a farmer,

00:34:56.929 --> 00:34:59.289
but things that I've read have indicated that

00:34:59.289 --> 00:35:03.239
those are extraordinary yields. even in today's

00:35:03.239 --> 00:35:06.599
society with fertilizer and tractors and everything

00:35:06.599 --> 00:35:10.800
else. And so this is a prayer that when we begin

00:35:10.800 --> 00:35:13.460
to read God's Word, God's Word is going to do

00:35:13.460 --> 00:35:16.940
something in us. It's going to change us. It's

00:35:16.940 --> 00:35:20.199
going to make it a little bit different. So if

00:35:20.199 --> 00:35:24.699
you're throwing out seeds, maybe for a tomato

00:35:24.699 --> 00:35:27.519
plant in your garden, what do you hope is going

00:35:27.519 --> 00:35:32.059
to happen? Not just hoping that there's going

00:35:32.059 --> 00:35:34.800
to be one green plant that comes up. Oh, that's

00:35:34.800 --> 00:35:38.619
nice, a green plant. But your ideal is that that

00:35:38.619 --> 00:35:41.019
green plant is going to get some little flowers

00:35:41.019 --> 00:35:42.960
and those flowers are going to soon have little

00:35:42.960 --> 00:35:45.659
green bulbs on the end and those green bulbs

00:35:45.659 --> 00:35:48.920
are going to turn red and be delicious tomatoes.

00:35:49.599 --> 00:35:52.739
That's the point of planting the seed is to bear

00:35:52.739 --> 00:35:56.780
fruit. If you plant an apple seed, you're not

00:35:56.780 --> 00:36:00.340
just wanting a tree, you're wanting a harvest.

00:36:00.889 --> 00:36:04.429
of apples. And as God's word is planted in our

00:36:04.429 --> 00:36:09.170
heart, we are able to bear fruit. We're able

00:36:09.170 --> 00:36:14.889
to perhaps bear fruit that will plant seeds into

00:36:14.889 --> 00:36:19.610
someone else's life, someone else's heart. There's

00:36:19.610 --> 00:36:21.469
a gentleman I know, his name is Dan. He lives

00:36:21.469 --> 00:36:23.789
in another part of the country. And everywhere

00:36:23.789 --> 00:36:27.230
he goes, he takes something like this. He takes

00:36:27.230 --> 00:36:30.869
these little glow tracks. Anybody familiar with

00:36:30.869 --> 00:36:34.829
a little glow track? On the little bulletin board

00:36:34.829 --> 00:36:37.230
between here and the potluck, there's a couple

00:36:37.230 --> 00:36:39.269
stacks of them that I just put out there. And

00:36:39.269 --> 00:36:41.590
he takes a little thing like this, and almost

00:36:41.590 --> 00:36:44.789
every person he meets, he'll give them two. And

00:36:44.789 --> 00:36:46.449
he says, here's just a little something to brighten

00:36:46.449 --> 00:36:49.329
your day. And that will begin conversations.

00:36:49.969 --> 00:36:52.670
Oh, where do you go to church? What church do

00:36:52.670 --> 00:36:56.989
you belong to? And he's able to just, non -confrontationally,

00:36:57.010 --> 00:36:59.570
sometimes they take them. Sometimes they don't.

00:36:59.670 --> 00:37:02.409
Sometimes they ask a question. But he's like,

00:37:02.489 --> 00:37:05.090
here's just a little something to brighten your

00:37:05.090 --> 00:37:08.789
day. That's my challenge. Take a couple as you're

00:37:08.789 --> 00:37:13.250
going to potluck and see if through your experience

00:37:13.250 --> 00:37:17.170
this week, you can bear fruit. What else can

00:37:17.170 --> 00:37:20.829
you do to bear fruit? Well, this week we've got

00:37:20.829 --> 00:37:24.219
a vacation Bible school. Do you know anybody

00:37:24.219 --> 00:37:27.420
that has kids? Maybe your grandkids, maybe your

00:37:27.420 --> 00:37:29.139
neighbors, maybe the kids in the neighborhood.

00:37:29.360 --> 00:37:32.159
Take a couple of these little things and invite

00:37:32.159 --> 00:37:35.559
them to come starting Wednesday night. And yes,

00:37:35.599 --> 00:37:38.139
there's free ice cream from the sweet spot each

00:37:38.139 --> 00:37:43.219
night. Just invite someone to come and learn

00:37:43.219 --> 00:37:48.280
more about God, to experience God's Word into

00:37:48.280 --> 00:37:51.360
their own life, into their own experience. And

00:37:51.360 --> 00:37:55.420
we can complete... this circle and so we could

00:37:55.420 --> 00:37:59.219
ask ourselves where where in this story where

00:37:59.219 --> 00:38:04.340
in this parable do you see yourself because we're

00:38:04.340 --> 00:38:08.320
all in there somewhere maybe uh we're in that

00:38:08.320 --> 00:38:12.139
group that uh is rejecting it all that that doesn't

00:38:12.139 --> 00:38:15.599
care it's just allowing that that word to be

00:38:15.599 --> 00:38:17.559
snatched out of our heart we don't know and we

00:38:17.559 --> 00:38:20.780
don't care maybe we find see ourselves and we're

00:38:20.780 --> 00:38:23.219
in that that selfish group. We just want to go

00:38:23.219 --> 00:38:26.059
the easiest route. And it sounds good today,

00:38:26.119 --> 00:38:28.440
but maybe tomorrow something else is going to

00:38:28.440 --> 00:38:32.179
sound better. Or maybe we find ourselves just,

00:38:32.219 --> 00:38:35.139
we're just too busy. There's too many other things

00:38:35.139 --> 00:38:38.000
that we have going on. If you're in one of those

00:38:38.000 --> 00:38:42.079
groups, I invite you just to taste and see, to

00:38:42.079 --> 00:38:46.219
experience the sweetness of God's Word. But maybe

00:38:46.219 --> 00:38:49.840
you're in that group that is the good soil, and

00:38:49.840 --> 00:38:54.000
the seed is enveloping into your life and taking

00:38:54.000 --> 00:38:57.340
root. If that's your case, then I just invite

00:38:57.340 --> 00:39:01.260
you to say, all right, God, help me to bear fruit.

00:39:01.480 --> 00:39:05.340
Help me to find someone this week that I can

00:39:05.340 --> 00:39:07.780
invite to know you better. Whether it's invite

00:39:07.780 --> 00:39:11.159
to a program at the church or just invite to

00:39:11.159 --> 00:39:15.400
see the love of God in their life. I hope that

00:39:15.400 --> 00:39:20.380
each one of us will allow the seed of God's word,

00:39:20.860 --> 00:39:23.880
to take root into your life each and every day.

00:39:24.000 --> 00:39:28.519
Let's bow our heads for prayer. Dear God, what

00:39:28.519 --> 00:39:33.159
an incredible story that you sow the word of

00:39:33.159 --> 00:39:36.480
God, the word which is living and active, the

00:39:36.480 --> 00:39:39.460
word which makes us wise for salvation, that

00:39:39.460 --> 00:39:42.380
makes us thoroughly equipped for every good work.

00:39:42.599 --> 00:39:46.800
And God, we appreciate that you care about us,

00:39:46.860 --> 00:39:49.480
and no matter where we may be, which soil we

00:39:49.480 --> 00:39:53.400
may be, you continue to cast your word into our

00:39:53.400 --> 00:39:55.900
heart and into our life. And Lord, it's my prayer

00:39:55.900 --> 00:39:58.500
that wherever we are, we'll take one more step

00:39:58.500 --> 00:40:01.699
to be closer to you, to be more like you, to

00:40:01.699 --> 00:40:04.579
bear fruit that others may know you. In your

00:40:04.579 --> 00:40:06.019
name we pray. Amen.
