WEBVTT

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As a pastor, there's often times when you get

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really discouraged. When things just don't go

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well, people criticize you for no reason. If

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they do have a reason, it's probably a wrong

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reason. And so you're kind of at the point, and

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I remember being discouraged. This text really

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helped me. But I really thought, hit on that,

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a friend, Abraham, a friend of God. You know,

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I have many friends. A lot of friends I help

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out. Some we just get together and enjoy each

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other. We go out to dinner with some of our neighbors

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and friends. But friendship is so important.

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And this is friendship. And, you know, there's

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only three times a friend of God is used in the

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Bible. Abraham. Moses is sometimes considered,

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by implication, a friend of God. Not even David.

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David is called a servant of God. The prophets

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are servants. But Jesus then called the disciples

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his friends, and he called his friends those

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who believe because of the work of the disciples.

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That's you and me. We're here because of the

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disciples. So the whole friendship thing, I really

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wanted to hone in today because I wanted to look

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at what that means. There's probably no individual

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that has played a greater part in the drama of

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salvation than Abraham himself. Abraham was growing

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up in the city of Ur of the Chaldeans. And his

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father, you know, Terah was a moon worshiper.

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His name, even Abram. was coming from the moon

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cult. And I think that was one of the reasons

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that God eventually changed his name from Abram

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to Abraham instead of part of that moon cult.

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Ur of Chaldea was a beautiful city. Some of the

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excavations have found there were two -story

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homes, brick homes, very nice homes, with...

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This was unusual in a time with hot and cold

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running water. It was a very affluent city. It

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was one that was all part of that area of Iraq,

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what we call today down the Mesopotamian Valley.

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It was a fertile area. It had the two rivers,

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the Tigris and Euphrates that came down, and

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Ur was sitting right in the middle where the

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two came together. And it was a lush city. And

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it was probably an enjoyable place to live. Abraham

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had lots of friends. He had lots of family. And

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then suddenly when he was 75 years of age, God

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says, Abraham, I want you to leave your father's

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home. I want you to leave your family. I want

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you to leave this city and go to some place that

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I'm going to tell you where it is. I heard one

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pastor talking about this and he said, it's kind

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of like this. Can you imagine a conversation?

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God says to Abraham, I want you to leave your

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home and your family. Abraham says, why? I'll

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tell you later. I want you to go to this land.

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Where? What land? Where? I'll tell you later.

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I want you to, you know, I'm going to make a

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great nation of you and you're going to have

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descendants. Well, how's that going to happen?

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Well, I'll tell you later. Then finally a son

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comes. So take your son and take him to the mountain

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and kill him. What would Abraham do? Why? And

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again, God says, I'll tell you later. You wonder

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what kind of friend is that, you know? Whereas

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God in this, he's not giving very good details

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on this whole thing. But yet Abraham, by faith,

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did what? Followed every single thing God said.

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Was he a perfect man? No way. He made many mistakes.

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Some mistakes that I think... in today's day

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and age, we would probably be very upset about.

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But he somehow, whatever it was, he came back

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and was obedient to God and said, God, I will

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follow you. He knew God. God knew him. And so

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God considered him a friend. Throughout Abraham,

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God revealed. The whole process of divine election.

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Now, we don't like to use that word as Seventh

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-day Adventists because that gets you into Calvinism,

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but yet there is a divine election because what

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was it about Abraham that stood out from anybody

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else? He was no richer than any other rich people.

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He was wealthy. He wasn't taller. He wasn't better

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looking. He wasn't from a big family. Why did

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God choose Israel? There were greater countries

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than Israel. God chose and picked it out. He

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picked Israel out. He picked Abraham. So it's

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divine election. A covenant that he gave, you

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know, culminated in Jesus. And then we also find

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that for 2 ,000 years later, Paul writes about

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Abraham. and talks about the covenant relationship

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that God set. The very first verse in the New

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Testament, Jesus was descendant of Abraham. Abraham

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was a beginning of some very important things.

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But we're going to look at this. The four Gospels,

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Acts... The Pauline letters, three of Pauline

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letters, Book of Hebrews, 1 Peter, and James,

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all record the name of Abraham, and it's in the

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New Testament 71 times. Abraham is looked at.

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The patriarch is at the center of New Testament

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teaching concerning God's faithfulness. of the

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New Testament teachings, of his covenant prophecy,

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identifies God's people, justified by faith apart

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from the law, is all found in the life of Abraham.

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Abraham is the center of the gospel. The gospel

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of Jesus is found in Abraham's life. He was not

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perfect. He was a normal man. He went through

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all the difficulties that we do, but yet... Salvation

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came to him by his belief. And I want to look

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at that. If you wouldn't mind, open your Bibles

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to Exodus 15. I mean Genesis 15, excuse me. It's

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an interesting fact. And I just, looking through

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the life of Abraham. My wife and I this year

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were going through reading the Bible and we read

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this whole aspect of Abraham. And things just

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kind of, we're thinking about it and looking

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at it. And do you realize that there were seven

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times that God repeated the covenant to Abraham?

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Does that mean anything to you? Seven in the

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Bible means what? Complete? The complete promises

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of God, seven times this covenant was repeated.

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And one of this, the passage I want to look at

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today is one that I've never preached on. And

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it's been close to 50 years in ministry. And

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this one. I've never preached on this before.

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And I wanted to share something that I've been

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studying about on this one today for you. The

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Lord comes to... I'm going to 15 .1. After these

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things, the word of the Lord came to Abram in

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a vision saying, Do not be afraid, Abram. I am

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your shield, your exceedingly great reward. I

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just couldn't help but look at that. First of

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all, God comes to him in a dream, in a vision,

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and he tells him, don't be afraid. You realize

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how many times when God comes to people, that's

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the first thing he tells them? Moses, when he

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came to the burning bush, don't be afraid, Moses.

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Take off your shoes. The ground you're standing

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on is holy. I think of Isaiah having a vision

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of God. You can imagine the temple. Just shown

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he saw God high and lifted up. The angel was

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there and the doorpost even shook at the temple.

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In other words, don't be afraid. And yet Isaiah

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was trembling. Anytime there's a confrontation

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with God, it has got to be the most terrifying

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and frightening thing for individuals. Because

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we know a holy God We can't be around. I even

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think in the second coming when Christ returns,

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how that's going to be. There's going to be people

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that are terrified, crying to the rocks and the

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trees and everything else to hide them and buildings

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to fall on to hide us from this one that's coming.

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But on the other hand, I hope I'm part of that

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that says, behold, this is the Savior I've been

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waiting for. But he was terrified on this thing.

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And he says, do not be afraid. I am your shield

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and your exceedingly great reward. And I like

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that. Notice the reward was a person. It was

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God. The reward was not money, was not wealth.

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He already had all that. It wasn't power. He

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had that. He had enough men to work for him to

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put together an army. So Abram, what rewards?

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The reward was God. The relationship that he

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had, that was his reward in the person. I kind

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of like that. But Abram said, Lord God, what

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will you give me, seeing I have no children and

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the heirs of my house is Eliezer of Damascus?

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And Abram said, look, you have given me no offspring

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indeed. No, and one board in my own house is

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my heir. So he said, I don't even have an heir.

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What can you give me? Yet, you're my reward.

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You have promised already a couple of times by

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this point, and it hadn't happened yet. And the

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Lord says, this one shall not be your heir. Eliezer's

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not going to be your heir. You're going to have

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a son, and it will be the one. And then verse

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6, and he believed the Lord and he accounted

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it to him for righteousness. I like that point.

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Too many times we believe on the Lord, right?

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But do you believe the Lord? Listening to what

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he says to us is a very critical point of our

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lives. Hebrews 6, if you want to turn back over

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to Hebrews. chapter 6. And I'm going to read

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a few verses here because I think it's very important.

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Because it's going to help us to understand a

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little bit more what's going on. For when God

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made a promise to Abraham, because he could swear

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by no one greater, he swore by himself saying,

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surely blessings I will give you and multiplying

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I will multiply you. And so after he had patiently

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endured, he obtained the promise. He was 75 when

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he moved there. When was his son born? He was

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99. It took 24 years. That's patiently waiting,

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isn't it? For men indeed swear by the greater

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and an oath for confirmation to them at the end

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of all dispute. Men will... swear by heaven or

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by other people, by the word of God, something

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greater than themselves. That was the custom

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at the time. But God couldn't swear by anybody

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greater than himself because why? No one was

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greater than God. So he swore upon himself on

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that. And this is in verse 17. Then God determined

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to show more abundantly to the heirs of promise

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the immutability of his counsel. God couldn't

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change. The immutability means he does not change.

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That is the way it's going to be. God the same

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today, yesterday, and forever. It's impossible

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for God to lie. We might have a strong consolation

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and have fled from refuge to lay. Now this, verse

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19, this hope we have as an anchor of the soul,

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both sure and steadfast. My grandfather, I was

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11, and we were living on a farm in Pennsylvania.

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Even though I'm a Tennessee boy, born in Nashville,

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my parents moved when I was a little fellow and

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moved up to Pennsylvania, and eventually my dad

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bought a farm, a dream that he always had. But

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I'm a severe asthmatic. Guess what happened?

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I got very, very sick. And it was almost on a

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weekly basis that my parents, sometime during

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the middle of the night, would have to rush me

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into the emergency room. The medication was not

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as good back then as it is today. And so my grandparents

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had bought a place in Florida, and they had moved

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down there, and my great -grandparents were there.

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I'm one of those kids. My grandparents, great

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-grandparents, my grandparents, and my parents

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were the oldest in their family, and I'm the

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oldest. So I had the privilege of knowing all

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of my grandparents, all but one of my great -great

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-grandparents, and one, two great -great -grandmothers.

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Matter of fact, I'll just tell you this interesting

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thing. My great -great -grandmother... I was

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about four years of age. So we're looking at

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1953, and she turned 99. And I'm sitting there,

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and I'm just so impressed. And I says, Grandma,

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you're almost 100. And she said, Yes, I am. And

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I don't know what caused me to do this. I've

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always been a history buff, and I just blurted

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out. Grandma, did you know Abraham Lincoln? And

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she says, no, I never met him, but I remember

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when he was shot. Figure it out. 1864. She was

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about 9 or 10 years of age. You know, and that's

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my generation. I'm thinking, wow. But anyway.

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That's what we're looking at. But my grandfather,

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when I moved to Florida with him, he was a fisherman.

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He just had retired. He was a bricklayer that

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laid brick in glass furnaces, and he would go

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into furnaces at 3 ,000 degrees, totally in an

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asbestos suit. If he slipped and fell, he was

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dead. That was a very, very high -risk job, and

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he would travel all across to Corning Glass and

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to other glass manufacturers. Because there was

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only like a dozen men in the country that could

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do this job. And he got paid well for it. So

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he retired in a nice place in Florida. And so

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because I was sick so much, they said, let's

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go to Florida. So we went down to Florida with

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my grandparents. And I lived with them a year,

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went to school down there. Did not have a whole

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lot of improvement in asthma. But the thing that

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I did enjoy, my grandfather retired. and he loved

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to fish. Every single day that I can remember,

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we went fishing. Sometimes he would meet me when

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the school bus stopped, and I'd jump in the car,

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and we'd go someplace. Sometimes we'd take his

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boat, and we'd go to Lake Okeechobee fishing,

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the rivers. But there was one river we used to

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fish a lot, the Myakka River near Venice, Florida.

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And he would bring the boat in, and we would

00:18:43.099 --> 00:18:45.519
go up. But the current was pretty good in that

00:18:45.519 --> 00:18:49.279
area, and he always would drop an anchor so the

00:18:49.279 --> 00:18:51.700
boat wouldn't drift and we could stay put up

00:18:51.700 --> 00:18:54.779
in a cove where we could catch some things. And

00:18:54.779 --> 00:18:59.880
we would catch the fish, and we just had a good

00:18:59.880 --> 00:19:02.240
time. Those are memories that you'll never forget.

00:19:02.990 --> 00:19:04.990
And, you know, something with my grandfather's

00:19:04.990 --> 00:19:09.569
funeral, all my brothers and my cousins all around,

00:19:09.809 --> 00:19:12.750
all of them felt like they were granddad's favorite.

00:19:14.509 --> 00:19:19.029
Every one of them felt that way. And then my

00:19:19.029 --> 00:19:21.910
brother, he was just crying. He says, I know

00:19:21.910 --> 00:19:25.009
I was his favorite. He just, you know, I said,

00:19:25.069 --> 00:19:31.029
did he ever take you fishing? Well, no. He did

00:19:31.029 --> 00:19:36.900
me. But dropping that anchor was to hold to keep

00:19:36.900 --> 00:19:40.559
you from being pushed around, and the anchor

00:19:40.559 --> 00:19:43.559
would catch into the sand, but sometimes that

00:19:43.559 --> 00:19:45.900
would move, but sometimes it would catch a piece

00:19:45.900 --> 00:19:48.480
of coral, and it would hold fast, and your boat

00:19:48.480 --> 00:19:50.579
would pull against that, and it wouldn't move.

00:19:51.279 --> 00:19:55.140
I think the anchor being cast in, catching onto

00:19:55.140 --> 00:19:59.440
a deep rock, and who's that rock? It'd be Christ.

00:20:01.000 --> 00:20:03.579
We're not tossed around. We have an anchor and

00:20:03.579 --> 00:20:06.680
that is the promises of God. So I want you to

00:20:06.680 --> 00:20:13.339
go back to 15. And he believed the Lord and he

00:20:13.339 --> 00:20:17.480
counted it to him for righteousness. Now jump

00:20:17.480 --> 00:20:27.200
over to, let's see, verse 10. Abraham has this

00:20:27.200 --> 00:20:32.190
vision and he is told to bring... And God came

00:20:32.190 --> 00:20:36.269
to him and says, take an ox and a couple of animals.

00:20:36.369 --> 00:20:39.410
You see what it says here? Then he called him

00:20:39.410 --> 00:20:43.109
and said to him, well, let's see, bring me a

00:20:43.109 --> 00:20:45.369
three -year -old heifer, a three -year -old female

00:20:45.369 --> 00:20:48.410
goat, a three -year -old ram, a turtle dove,

00:20:48.549 --> 00:20:54.849
and a young pigeon. Abraham knew exactly what

00:20:54.849 --> 00:20:56.789
to do with this. God didn't tell him what to

00:20:56.789 --> 00:21:03.099
do. He knew that now God was going to draw up

00:21:03.099 --> 00:21:06.259
a contract. These were exactly the things that

00:21:06.259 --> 00:21:10.480
you were to bring to do a contract. When we do

00:21:10.480 --> 00:21:14.299
a contract, we do what? You have a piece of paper

00:21:14.299 --> 00:21:17.099
signed up, and you sign it. You put your signature

00:21:17.099 --> 00:21:21.660
on it. This was in a different time of age, and

00:21:21.660 --> 00:21:25.220
their understanding was that, first of all, it

00:21:25.220 --> 00:21:27.990
was an oral society. handwriting, written things

00:21:27.990 --> 00:21:30.230
weren't all that important at that time. There

00:21:30.230 --> 00:21:31.869
was only a few people that could even write.

00:21:32.869 --> 00:21:35.829
And language was just at the beginning of being

00:21:35.829 --> 00:21:40.250
written down at this time. So it was always acted

00:21:40.250 --> 00:21:44.849
out. And when he acted it out, Abraham knew.

00:21:45.029 --> 00:21:48.329
This was the contract. Today, we have a contract.

00:21:48.390 --> 00:21:53.069
Let's say, you know, when I do a wedding, it's

00:21:53.069 --> 00:21:55.470
interesting. We get the marriage license, right?

00:21:56.269 --> 00:21:58.950
We go through the vows after the promises are

00:21:58.950 --> 00:22:02.950
made. The question is, how do I know you're going

00:22:02.950 --> 00:22:07.829
to fill this obligation? You know, how do I know

00:22:07.829 --> 00:22:09.990
it's going to be for richer and for poorer, sickness

00:22:09.990 --> 00:22:13.109
and health, for better or for worse until death

00:22:13.109 --> 00:22:17.329
do us part? What we do is we place our name on

00:22:17.329 --> 00:22:21.970
the contract. We sign it. That's what we do today.

00:22:22.730 --> 00:22:25.309
And this means I'm assuring that I'm going to

00:22:25.309 --> 00:22:28.750
follow this covenant, this contract. If you buy

00:22:28.750 --> 00:22:32.230
a piece of land, the person gives you a warranty

00:22:32.230 --> 00:22:35.970
deed. The deed is, I guarantee and I warrant

00:22:35.970 --> 00:22:39.630
that this property I own and I have a free right

00:22:39.630 --> 00:22:43.890
to sell it to you with no encumbrances, no problems,

00:22:44.049 --> 00:22:46.670
and it's a legal binding contract. Your signature

00:22:46.670 --> 00:22:50.150
guarantees that. They didn't do it that way.

00:22:50.890 --> 00:22:53.349
So Abraham immediately knew what to do. He cut

00:22:53.349 --> 00:22:57.329
the ox in half, the goat in half, the sheep in

00:22:57.329 --> 00:23:00.069
half, cut it in half, and you parted on both

00:23:00.069 --> 00:23:05.269
sides, split right down the middle, lengthwise.

00:23:05.849 --> 00:23:08.809
And it would be laid there on the side, and then

00:23:08.809 --> 00:23:12.109
both of you are in this agreement, would come

00:23:12.109 --> 00:23:14.589
and you would walk through that together, and

00:23:14.589 --> 00:23:17.630
you get to the middle. If I do not fulfill this

00:23:17.630 --> 00:23:21.019
contract, then may I be like these animals. That

00:23:21.019 --> 00:23:28.640
have been here. But this is interesting. Abraham

00:23:28.640 --> 00:23:35.140
did that. And he fell asleep. But then he is

00:23:35.140 --> 00:23:38.279
in a vision. In a dream. and the darkness comes

00:23:38.279 --> 00:23:41.519
upon him. It's pitch black, dark, smoke coming

00:23:41.519 --> 00:23:45.480
in, just a horrible feeling, and he's just suffocating.

00:23:45.519 --> 00:23:47.539
Have you ever been in so dark, like the cave

00:23:47.539 --> 00:23:50.079
that you've been in, where it is so suffocatingly

00:23:50.079 --> 00:23:54.160
hot, and the smoke, and that you just want to

00:23:54.160 --> 00:23:56.519
fall on your face? This was that kind. And it's

00:23:56.519 --> 00:23:58.859
interesting, the same words, the same expression

00:23:58.859 --> 00:24:03.009
is used when God comes down to Mount Sinai. And

00:24:03.009 --> 00:24:05.170
it fills the whole area with that smoke. It's

00:24:05.170 --> 00:24:08.849
the same concept, the presence of God. When the

00:24:08.849 --> 00:24:14.869
pillar of fire leads children of Israel by nighttime

00:24:14.869 --> 00:24:19.890
to give heat and warmth, a pillar of cloud, the

00:24:19.890 --> 00:24:24.029
smoke, during the daytime to provide shade. It's

00:24:24.029 --> 00:24:27.670
the same concept. It's the presence of God. But

00:24:27.670 --> 00:24:29.869
then you see the picture here in this illustration.

00:24:31.630 --> 00:24:34.390
And it came to pass, when the sun went down and

00:24:34.390 --> 00:24:36.430
it was dark, and behold, there appeared a smoking

00:24:36.430 --> 00:24:39.849
oven and a burning torch that passed between

00:24:39.849 --> 00:24:44.130
these pieces. The burning oven or the torch,

00:24:44.269 --> 00:24:47.269
the flame, it would come and pass through that.

00:24:49.690 --> 00:24:54.210
Notice, Abraham didn't pass through. The torch

00:24:54.210 --> 00:24:57.410
and the flame represented God. God was the one

00:24:57.410 --> 00:25:01.160
that passed through that. And God is saying,

00:25:01.319 --> 00:25:04.519
this is the promise I'm making. This is how you

00:25:04.519 --> 00:25:07.039
will know what's going to happen. This is how

00:25:07.039 --> 00:25:10.279
you know that the promises I've made, the promise

00:25:10.279 --> 00:25:12.759
that the land that I'm going to give you and

00:25:12.759 --> 00:25:16.359
your inheritance will be, in fact, there. The

00:25:16.359 --> 00:25:19.859
promises are threefold. The land, the seed, the

00:25:19.859 --> 00:25:24.140
descendant, and a blessing. A blessing to all

00:25:24.140 --> 00:25:27.200
the nations of the earth. That was the covenant.

00:25:29.289 --> 00:25:31.809
And he said, just as sure as I'm walking through

00:25:31.809 --> 00:25:34.049
this, if I can't, this is what's going to happen.

00:25:34.130 --> 00:25:37.670
I'm willing to give up my immutability, as we

00:25:37.670 --> 00:25:42.490
read in Hebrews. I'm willing to give up my life.

00:25:42.549 --> 00:25:47.170
I'm willing to be torn asunder. And what does

00:25:47.170 --> 00:25:51.609
Isaiah tell us about Jesus? He was ripped asunder.

00:25:52.289 --> 00:25:54.809
Christ was. His heart was broken at Calvary.

00:25:55.750 --> 00:25:58.049
This was the promise. This was the covenant.

00:25:59.079 --> 00:26:05.579
that was made. On the same day, the Lord made

00:26:05.579 --> 00:26:08.599
a covenant with Abraham, saying, To your descendants

00:26:08.599 --> 00:26:11.660
I have given this land from the river of Egypt

00:26:11.660 --> 00:26:16.799
to the great river, the river Euphrates. This

00:26:16.799 --> 00:26:20.839
was the blessing that Abraham got. I really like

00:26:20.839 --> 00:26:26.579
this concept because it visually acts out the

00:26:26.579 --> 00:26:34.160
descendant of Abraham. was Jesus Christ. Jesus

00:26:34.160 --> 00:26:40.119
is the seed of Abraham. Through Jesus, the land

00:26:40.119 --> 00:26:42.160
is secured. Do you notice from the very beginning

00:26:42.160 --> 00:26:46.079
in Genesis, the land that God had created for

00:26:46.079 --> 00:26:52.460
Adam and Eve was cursed. Adam was supposed to

00:26:52.460 --> 00:26:57.559
be the ruler of the earth. But after the sin,

00:26:57.559 --> 00:27:00.299
he gave that up and the earth was cursed. Now

00:27:00.299 --> 00:27:03.299
we have to struggle with this. But the promise

00:27:03.299 --> 00:27:08.380
is that the land is going to be restored. The

00:27:08.380 --> 00:27:12.579
earth is going to be restored new. You also have

00:27:12.579 --> 00:27:16.079
the descendant, the seed, which is Jesus. And

00:27:16.079 --> 00:27:19.299
then you have the blessing. Through Jesus, all

00:27:19.299 --> 00:27:21.460
of the countries of the world have been blessed.

00:27:22.579 --> 00:27:27.980
Right here, God was showing. the whole gospel

00:27:27.980 --> 00:27:37.059
message. Acting it out. And that is, to me, the

00:27:37.059 --> 00:27:41.059
anchor that we can hold on to. The promises of

00:27:41.059 --> 00:27:45.480
Jesus. Anytime I see individuals struggling,

00:27:45.619 --> 00:27:54.700
I worked at Madison Hospital as a chaplain. but

00:27:54.700 --> 00:27:57.759
also as the program director for the psychiatric

00:27:57.759 --> 00:28:00.140
department after I finished my doctorate. And

00:28:00.140 --> 00:28:03.220
one of the things that I did there was helping

00:28:03.220 --> 00:28:06.740
individuals restore a relationship with God,

00:28:06.920 --> 00:28:10.559
doing a spiritual assessment, going through a

00:28:10.559 --> 00:28:13.960
history, helping individuals to deal with their

00:28:13.960 --> 00:28:16.819
struggles. And one of the things that we found

00:28:16.819 --> 00:28:22.009
out working in psychiatric care... Psychiatric

00:28:22.009 --> 00:28:24.269
care doesn't have anything to deal with forgiveness.

00:28:25.910 --> 00:28:31.250
It doesn't deal with the promises of God. And

00:28:31.250 --> 00:28:35.970
that is something that only comes through a relationship.

00:28:36.150 --> 00:28:40.230
The forgiveness, the promises are all built right

00:28:40.230 --> 00:28:44.450
in here from Abraham. So you can see why I find

00:28:44.450 --> 00:28:48.710
Abraham's life so fascinating. Abraham was God's

00:28:48.710 --> 00:28:54.190
friend. He placed his confidence in the promises

00:28:54.190 --> 00:28:59.130
of God. Gracious Father, we pray that you will

00:28:59.130 --> 00:29:01.529
bless each one of us as we leave this sanctuary

00:29:01.529 --> 00:29:06.230
today. Pray that the grace of God, the hope from

00:29:06.230 --> 00:29:08.730
the Holy Spirit will travel with each of us.

00:29:08.990 --> 00:29:11.690
We thank you in Christ's name. Amen.
