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Dear God, we thank you so much for all that you do for us.

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Again for this Sabbath morning, we're reminded that your eye is on us just like it's on the

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smallest of birds.

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You care about us, each one.

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Be with prayer requests that people have.

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Be with those hearts that are searching for you.

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May they find love and grace and direction for where you would have them to be.

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In your name we pray, amen.

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So I've already said I like the Olympics.

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So I want to tell another story about the Olympics.

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400 meter race, just one time around the loop, one time around the track.

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Excuse me, I said that wrong.

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This is the 1500 meter.

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This is four times around the track.

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This is just shy of a mile.

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So these guys are running a mile, almost, almost a mile.

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And there's two guys that everybody was talking about.

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One won this event at the last Olympics.

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The other guy won this at the last World Championship.

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One guy's name is Kerr from Great Britain and the other guy is Ingebergsen, something

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like that, from Norway.

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Everybody was talking about these two.

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They're the best.

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And there's somebody from the United States, maybe he can get third.

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He's got a good finish.

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If he stays close, maybe he can get third place.

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And so the race is off and they're making the way around the track.

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And the guy in front, he's from Norway.

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He's the guy with a different name and he's trying to set a world record.

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So he takes off and he's flying.

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He's running as fast as he can, or at least as fast as he can for this event.

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And the announcers are even saying, oh, this is a really hot race.

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Usually people start off a little bit slower.

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But there's a group of about six that are kind of staying close.

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And one of them is Kerr.

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He's the guy in second place in that picture.

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And then Cole Hawker, he's the American there that's trailing.

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And so they get to about one lap to go and Cole there, the guy from the USA, he's in

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fourth place at the time.

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He's known for having a really good finish.

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So suddenly he starts to put it on, starts to run extra fast.

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And he passes somebody.

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So he gets up to third.

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He gets behind Engelbertson, this guy.

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But he kind of crowds inside the rail.

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And so he can't get by him because he's right there.

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And so he has to drop back.

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But on the last curve, the guy from Norway swings out just a little bit to try to block

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the guy from Britain.

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And then he's off.

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He's found his gap.

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And he passes him.

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And he runs.

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And he runs.

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And they come to the finish line.

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And the guy from the US is in first.

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And the guy from Great Britain, he's in second.

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And wouldn't you know it, but another guy from the United States is in third.

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Nagoose is his name.

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And the guy who started off so fast trying to get that world record, he came in fourth.

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He got passed.

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From the US, came in fifth.

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So there's the finish.

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And Cole Hocker from Indiana came in first because he didn't give up.

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He kept pushing.

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And even when he got blocked, he stayed there.

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And he kept going until he could get to that finish line first.

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He pressed on.

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He kept going to get to that line.

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That's what we're talking about today.

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Being on.

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Being determined.

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When I was a child, our family had a bookshelf.

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And one of my favorite books on this bookshelf, I don't remember the name of it, but it was

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a pretty thick book, almost like an encyclopedia volume.

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And it was just stories after stories of different explorers.

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People who wanted to explore the world.

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People who tried to get from place to place.

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And so there's somebody like Magellan, who was the first to sail around the world.

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That was one of them.

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And then Marco Polo, who went from Italy and went to China, all the way to China.

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And he saw so many incredible things that people in Europe had no clue.

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And he even said, if I told you everything, you wouldn't even believe half of what I saw.

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And there was people like Shackleton.

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I don't know if you remember Shackleton, but trying to explore the South Pole, the Antarctic.

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And they got stranded there and had to survive and sail.

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Incredible stories.

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And then of course, people like Lewis and Clark or David Livingston, one of my favorites,

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who was not only an explorer, but he went sharing the gospel.

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He went telling people about Jesus into Africa.

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And so all of these explorers, all of these people, had a couple things common.

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They had, one, the desire to see something new.

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They had the confidence to go somewhere where no one had been.

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And I'll say, the stubbornness to never turn around, to never give up.

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Because they believed that if they pressed on, they could find something incredible.

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So as we continue today, we're going to look at a small passage in the book of Philippians.

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Philippians chapter three.

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Now Philippians is one of my favorite books of the Bible.

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It's only four chapters.

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If you've got a few minutes this afternoon, read through it.

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It's just a great chapter.

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And so we're going to start with Philippians chapter three, verse one.

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Notice what it says.

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Chapter three and verse one, it says, finally, my brethren, rejoice in the Lord.

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Now joy is one of the key themes in the book of Philippians.

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Over and over and over, it talks about rejoicing.

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It talks about joy.

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And so Paul is reiterating this again.

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Rejoice in the Lord.

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And then he says, for me to write the same things to you is not tedious, but for you

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it is safe.

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You need to be reminded again of how you can find joy in the Lord.

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And then it changes just a little bit.

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The tone changes.

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It takes a turn.

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Because when we get to verse two, it says, beware of dogs.

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Now this is not talking about, you know, we see a beware of dog sign and it's, you know,

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a pit bull or a chihuahua or whatever it is that's going to bark a lot and maybe bite

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you.

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This is talking about, this is talking about, because it goes on and says, beware of evil

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workers, people who think that they can work their way to salvation, that they can earn

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their way to heaven.

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And then it talks about beware of the mutilation.

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And the next verse talks about circumcision.

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Talks about people who think that if they do a certain thing, if they check off this

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particular box, that's all they knew, that's all they need in order to be saved.

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But Paul says, beware of that because there's something more.

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And Paul, we're going to see, is going to share how there is one source of joy, one

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source of direction that covers our past, our present, and our future.

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And it's not the title that we have on our desk or on our name badge.

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It's not the accomplishments that we have done.

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It's not the grades that we receive in school.

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But we're going to see that the greatest joy is knowing Jesus.

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That's the source of the greatest joy.

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And so we go on here in verse four, and it says in Philippians 3 verse 4, though I might

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also have confidence in the flesh, if anyone else thinks he may have confidence in the

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flesh, I more so.

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Those evil workers, they had confidence in what they did.

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They had confidence in who they were, confidence in the flesh.

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And Paul is saying here, if anyone has a reason to brag, it would be me.

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That's what Paul's saying.

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If anybody could brag about their spiritual resume, I could.

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That's what Paul's saying.

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And then he begins to lay out just what his spiritual resume is in the next couple of

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verses.

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Verse five, some of these things are just because of where he was born, because of who

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he was born to.

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But then some of them are decisions that he has made and successes that he has earned.

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But Paul's saying, if anybody has a reason to brag, have confidence in the flesh, I have

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more.

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And then he describes it, circumcise the eighth day.

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So that's just what the Jewish people did.

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So he's like, I am a part of this group.

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And the Jews in that day, they thought that they had an automatic path to heaven.

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And then he says, of the stock of Israel, I'm part of this group.

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I belong here.

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I have reason to brag about it.

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And then he says, of the tribe of Benjamin.

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Now if you think back to your knowledge of the 12 tribes, Benjamin is actually the smallest

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of the tribes.

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So Paul was born of this group of Benjamites, this group of Benjamin.

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And the tribe of Benjamin, although it was the smallest, it actually was the tribe that

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the first king of Israel came from.

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Anybody remember the name of the first king of Israel?

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Saul.

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So Paul is writing this.

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Anybody remember Paul's name before he called himself Paul?

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Saul.

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So I don't know.

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Maybe he's, I'm of the same tribe of the first king.

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I've got the same name as the first king.

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Maybe he appreciated that, at least when he was younger or whatever.

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But the tribe of Benjamin, although it was small, it was also the one tribe that remained

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loyal with the tribe of Judah.

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You know, at a different time, the nation of Israel split up and ended up with two kingdoms,

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Israel in the north and then Judah in the south, where the temple was, where the true

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service was, even though many times they weren't following what they were supposed to.

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But the only tribe that remained faithful with Judah was Benjamin, the smallest of tribes,

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this tribe that had the first king.

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And so Paul is saying, you know, I was born a Jew, I'm the stock of Israel.

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I'm of this honored tribe of Benjamin.

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And then he says, a Hebrew of Hebrews.

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If anybody has a reason to brag, it's me.

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And then he talks about some things, some choices that he made concerning the law of

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Pharisee.

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Now when we read the Bible, we often read about Pharisees and we have maybe more of

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a negative connotation because they were the ones who were opposed to Jesus, who were antagonistic

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to Jesus.

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But in this day and age for the Jewish people, the Pharisees were like the top notch.

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They were the ones that people looked up to.

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They were their religious leaders.

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They were the ones that were respected, whether or not they lived up to that or not.

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So Paul's saying concerning the law, I was a Pharisee.

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I was keeping that law as well as anybody could.

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Concerning zeal or passion or excitement.

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What was I doing?

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I was persecuting the church.

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That was as top notch as you could do as a Jewish leader to fight against anybody that

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had a different idea.

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And so that's what Paul was doing.

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He was persecuting others who had a different understanding.

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And then he says concerning the righteousness which is in the law, I was blameless.

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I was checking off all those boxes.

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I was doing everything exactly like I was supposed to do.

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If anybody has a reason to brag about their spiritual resume, Paul says, I do.

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So he listed off all of these things.

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What about yourself?

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Think about yourself.

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When you're meeting someone new, when you're introducing yourself to someone you haven't

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met before, what do you say?

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How do you describe yourself?

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You talk about your job.

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You talk about your education.

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You talk about your family.

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You talk about your spiritual life, your church that you go to.

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How do you describe yourself?

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What would you say is your greatest accomplishment?

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If somebody was to say, what's the best thing you've ever done?

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How would you answer that question?

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Because this is Paul.

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He's describing all these things.

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But notice verse seven.

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He says, if anybody can brag, it's me.

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This is what I've done.

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But verse seven, he says, but what things were gained to me, these I have counted loss

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for Christ.

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Even with that list of things, with my birth, with the choices I've made, with the life

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that I've lived, all of these are counted as loss.

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Paul looked at all of these things and realized they were not the most important.

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In fact, in the whole scheme of life, in the great scheme of life, maybe they weren't even

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that important.

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And notice the word there that's in yellow, counted.

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Now a little, school's just starting, but think to English class, counted.

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Is that present tense, future tense, past tense?

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It's counted.

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It's something that has already happened.

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So Paul's saying he looked at these things, this resume, this list of things, and he says,

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I counted them and they were lost.

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They weren't as important as I thought they could have been because something else happened

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in Paul's life.

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Now we were talking about the book of Acts a few months ago and we stopped just before

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we got to the section about Paul.

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We're probably going to come back to him at some point.

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But I want to look real quick at Acts chapter 9.

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In Acts chapter 9, Paul in this zeal decided that he was going to go and persecute those

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followers of the way, those followers of Jesus.

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And it says in Acts 9 verse 3, it says, as he journeyed, he came near Damascus.

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So he's going from going several days journey to another country, to Damascus, and suddenly

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a light shone around him from heaven.

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Something amazing happens and it says, he fell to the ground and heard a voice.

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Saul, Saul, why are you persecuting me?

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And he said, who are you, Lord?

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And the Lord said, I am Jesus.

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It's hard for you to kick against the ghost, kick against the prod there.

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So he, trembling and astonished, said, Lord, what do you want me to do?

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And the Lord said to him, arise and go into the city and you will be told what you must

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do.

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So Paul was on his way to persecute the Christians and Jesus comes to him in a bright light and

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knocks him off his horse and blinds him.

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And he says, I want you to go into town.

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And so Paul went into town.

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He went into Damascus.

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He found the place he was supposed to go.

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And then a few days later, he meets someone.

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It's about three days later and it says in verse 17, Ananias, a Christian, went his way

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and entered the house and laying his hands on him, he said, Brother Saul, the Lord Jesus

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who appeared to you on the road as you came, he has sent me that you may receive your sight

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and be filled with the Holy Spirit.

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Immediately, there fell from his eyes something like scales and he received his sight at once

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and he arose and was baptized.

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And so when he had received food, he was strengthened.

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And then Saul spent some days with the disciples at Damascus.

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And then verse 20 says, immediately he preached the Christ in the synagogues that he was the

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Son of God.

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So Paul, looking back at his life, said, I'm from the tribe of Benjamin, I'm born of Israel,

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I'm a Pharisee, I'm persecuting the church.

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But he said, all of that is meaningless because something else had happened because he had

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met Jesus.

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And so all of those great things in his life, he could say was lost.

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It was worthless.

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So we could ask ourselves the same question.

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Have we come to the point in our life where Jesus is the most important thing?

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Where Jesus is more important than your title, than your bank account, than your job?

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That Jesus is the most important thing?

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Is there anything in your life that keeps you from focusing on Jesus?

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Let's go back to Philippians chapter three here because Paul goes on.

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He says, I counted all those things and they were lost.

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And then notice verse eight.

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He said, yet indeed, I also count past, present, future.

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Present, I count.

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I count all things lost for the excellence of the knowledge of Christ Jesus my Lord.

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So it's something that he didn't do just one time.

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He didn't just do it once and forget about it.

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But in the present, he's making the decision each and every day.

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He's counting.

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He's looking at the best things of his life.

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And he's saying, it's not, those aren't the most important thing.

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I count them all as loss.

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Why?

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For the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the

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loss of all things and count them as rubbish that I may gain Christ.

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He says, I am continually counting and the best things in my life are not as important

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as a knowledge of God.

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And he even uses a word here.

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He says, they are not just loss, but I count them as rubbish that I may gain Christ.

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Now through my life, I've known several people from New Zealand.

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And they speak English a little different than we speak.

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And so if a classroom, it's like, OK, take out the trash can.

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You've got to empty the trash can.

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Someone from New Zealand would often say, take out the, I won't try to do the accent,

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but take out the rubbish bin.

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The rubbish bin, the trash can, it's a rubbish bin.

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So rubbish can mean trash, garbage.

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But did you hear what Janet read when she read the scripture?

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Think from the King James version, it uses a different word there, which is a good translation.

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Did anybody hear what it said?

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Dung.

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Dung.

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That's not trash.

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Dung, and you know, that's, we could say manure.

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We could say your septic system.

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We could say the sewer.

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We could say some other words you're probably thinking of.

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But that's, it's all loss.

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It's, it's, it's things that you do not want to be around.

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You do not want to be connected with it.

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And Paul is saying all of these things are loss compared to the knowledge of Jesus that

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I may gain Christ.

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And then it goes on in verse nine and says that I may know Him.

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So he said I'm going to gain and I'm going to know Him and the power of His resurrection

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and the fellowship of His sufferings being conformed to His death.

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Oh, I skipped a verse there, didn't I?

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Verse nine, and be found in Him.

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So in verse eight, go back, I skipped that verse.

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So verse eight, he says at the end, I may gain Christ.

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Verse nine, that I may be found in Him, not having my own righteousness, which is from

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the law, but that which is through faith in Christ, the righteousness which is from God

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by faith, that I may know Him.

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So you've got gaining Christ, being found in Him, knowing Him and the power of His resurrection

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and the fellowship of His sufferings being conformed by His death.

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And so this knowledge of Christ, being found in Him, knowing Him is of more value than

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everything else because everything else is rubbish.

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It's manure, it's dung, as opposed to this knowledge of Christ.

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So is there anything in my life?

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Is there anything in your life that might keep you from fully knowing God?

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Now verse 12, verse 12's a little scary maybe.

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Who's writing this?

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Paul.

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And in verse 12, he says, not that I have already attained or am already perfected,

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but I press on that I may lay hold for which Christ Jesus has also laid hold of me.

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This is Paul, the apostle, the evangelist, the church planter.

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The one who wrote more books of the New Testament than anybody else.

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And Paul, this church evangelist, this Bible writer, says, you know what, I'm not there

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yet.

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I haven't attained it.

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I'm not perfect.

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And it would be easy to say, if Paul could say that, then do we have a hope?

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Do we have a chance?

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What did Paul say?

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I haven't attained it, but I press on.

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I'm not giving up.

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I'm pressing on that I may lay hold of that for which Christ Jesus has also laid hold

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of me.

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So that's something that's not yet to come.

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He's looking ahead.

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The future that he's going to press on until he can keep holding on to Jesus more and more

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each day.

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And Jesus is the only goal of his past and his present and his future.

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So how can we, what does it mean to press on?

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Well, some have used the phrase called holy, holy, as in, you know, God is holy, holy dissatisfaction.

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Holy dissatisfaction.

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And that's talking about looking at yourself and realizing that we have growth to do.

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It's not talking about self-esteem.

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It's recognizing that in the eyes of Jesus, that we're not there yet.

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We still have growth.

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We can still desire to grow closer to Jesus, that we can learn more about him each and

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every day.

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Because look at verse 13.

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It says, brethren, I do not count myself to have apprehended.

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I'm not there yet.

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I want to be closer to Jesus.

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I want to continue to grow.

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And how can we do that?

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The second thing here, verse 13, I haven't apprehended, but one thing I do, forgetting

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those things which are behind and reaching forward to those things which are ahead.

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Forgetting what is behind.

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Forgetting the sins that you've committed.

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Because when you've confessed those, those are forgiven.

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Those are wiped out.

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We don't have to keep dwelling on something that we did before because Jesus said, if

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you confess your sins, he's faithful.

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He's just.

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He's going to forgive.

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He's going to cleanse.

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So those things in the past that we've done wrong, Jesus has wiped them out.

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But you know what else?

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Forget what is behind.

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00:25:49,960 --> 00:25:58,040
Those achievements, those accomplishments, those degrees, those effects, those salaries,

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00:25:58,040 --> 00:26:02,760
those are not important as important as knowing Jesus.

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00:26:02,760 --> 00:26:08,520
We can look at those things and we can recognize that those are vain accomplishments.

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00:26:08,520 --> 00:26:13,120
We want to strive to reach forward.

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00:26:13,120 --> 00:26:16,040
Sometimes people will share a story or a testimony.

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00:26:16,040 --> 00:26:18,560
I used to live this way.

404
00:26:18,560 --> 00:26:21,320
I used to have this and that and the other.

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00:26:21,320 --> 00:26:26,160
But then I started to follow Jesus and I had to give that up.

406
00:26:26,160 --> 00:26:29,460
And there was something I had to give that up.

407
00:26:29,460 --> 00:26:31,640
Maybe that's the wrong attitude.

408
00:26:31,640 --> 00:26:36,760
Oh, I used to like that, but I had to give it up.

409
00:26:36,760 --> 00:26:38,640
Maybe it's about.

410
00:26:38,640 --> 00:26:45,320
I'm going to serve Jesus and I'm going to cut away any part of my life, which is hindering

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00:26:45,320 --> 00:26:48,000
anything which is holding me back.

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00:26:48,000 --> 00:26:54,020
Paul realizes that everything else pales in comparison to Jesus.

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As it says there, one thing I do, forgetting those things which are behind and reaching

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00:26:58,800 --> 00:27:02,600
forward to those things which are ahead.

415
00:27:02,600 --> 00:27:04,600
Everything else is worthless.

416
00:27:04,600 --> 00:27:10,400
Now, there's an old song that we sing.

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00:27:10,400 --> 00:27:12,480
If you know it, join me.

418
00:27:12,480 --> 00:27:14,480
It goes kind of like this.

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00:27:14,480 --> 00:27:21,680
Turn your eyes upon Jesus.

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Look full in his wonderful face.

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00:27:28,600 --> 00:27:44,960
And the things of earth will grow strangely dim in the light of his glory and grace.

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00:27:44,960 --> 00:27:50,160
When we're focused on Jesus, everything else, I don't know how it happens.

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00:27:50,160 --> 00:27:52,580
It doesn't happen easily.

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00:27:52,580 --> 00:27:55,740
Maybe it doesn't even happen by anything we're doing.

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00:27:55,740 --> 00:28:01,560
But we're looking at the glory of God and everything else becomes dim.

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00:28:01,560 --> 00:28:07,720
And then verse 14, Paul continues this thought and he says, I press toward the goal for the

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00:28:07,720 --> 00:28:12,880
prize of the upward call of God in Christ Jesus.

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00:28:12,880 --> 00:28:14,600
Paul is not giving up.

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00:28:14,600 --> 00:28:17,440
Paul is striving for the goal.

430
00:28:17,440 --> 00:28:20,120
He is pressing on to the finish line.

431
00:28:20,120 --> 00:28:22,200
That's what that language is talking about.

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00:28:22,200 --> 00:28:26,640
It's about a race and pressing on to the prize.

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00:28:26,640 --> 00:28:35,080
And the prize is not simply a promise of eternal life, but the prize is a life with Jesus.

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00:28:35,080 --> 00:28:42,160
In the ancient Olympics, 700 BC or something, every four years they would gather for different

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00:28:42,160 --> 00:28:44,860
sporting events.

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00:28:44,860 --> 00:28:48,080
Some of the same ones, but others often different.

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00:28:48,080 --> 00:28:52,760
And they would strive to be the first to cross the line for the prize.

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00:28:52,760 --> 00:28:55,960
Does anybody know what the prize was?

439
00:28:55,960 --> 00:29:06,480
It was an olive branch, a crown of olive leaves that would last how long before those wither

440
00:29:06,480 --> 00:29:08,960
and dry up?

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00:29:08,960 --> 00:29:11,200
Probably a little bragging rights as well.

442
00:29:11,200 --> 00:29:14,320
But that's what the prize was.

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00:29:14,320 --> 00:29:20,440
The athletes that we talk about in the Olympics, they get a little medal of some kind.

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00:29:20,440 --> 00:29:24,760
They probably get some kind of contract and some money and different things like that.

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00:29:24,760 --> 00:29:29,460
But that fame and that prize is fleeting.

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00:29:29,460 --> 00:29:36,320
If you were to look at the Olympic athletes from this year and look back to Tokyo, all

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00:29:36,320 --> 00:29:37,320
different people.

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00:29:37,320 --> 00:29:39,220
There's a few that are the same.

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00:29:39,220 --> 00:29:44,200
And if you were to look ahead to Los Angeles in four years, it's going to be mostly all

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00:29:44,200 --> 00:29:45,200
different people.

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00:29:45,200 --> 00:29:54,320
Their fame is very fleeting, just like a crown of olive branches that fade away.

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00:29:54,320 --> 00:29:55,320
That fade away.

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00:29:55,320 --> 00:30:01,120
And so verse 14 again, it says, I press toward the goal for the prize.

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00:30:01,120 --> 00:30:03,620
It's not a gold medal.

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00:30:03,620 --> 00:30:11,440
It's not a crown of olive branches, but it's the upward call of God in Christ Jesus.

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00:30:11,440 --> 00:30:16,280
And so Paul can say, I press on towards the goal.

457
00:30:16,280 --> 00:30:22,400
And you can think about Bible heroes and Bible characters who pressed on no matter what challenge

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00:30:22,400 --> 00:30:23,960
they were facing.

459
00:30:23,960 --> 00:30:24,960
You can think of Moses.

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00:30:24,960 --> 00:30:27,160
It talks about him in Hebrews 11.

461
00:30:27,160 --> 00:30:35,440
It says he chose to suffer afflictions with the people of God rather than to enjoy the

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00:30:35,440 --> 00:30:40,280
passing pleasures of sin for a season.

463
00:30:40,280 --> 00:30:45,560
Press on, even though it wasn't the best in that moment.

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00:30:45,560 --> 00:30:51,120
You can think of those like Stephen or the apostle James who pressed on their life to

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00:30:51,120 --> 00:30:56,820
stand up for God because they were pressing on for something better.

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00:30:56,820 --> 00:30:59,400
And we can think in our own life.

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00:30:59,400 --> 00:31:04,520
Maybe there's a young person about to start school who wants to stand for God, but they're

468
00:31:04,520 --> 00:31:07,720
uncertain of what others may say.

469
00:31:07,720 --> 00:31:08,720
We'll press on.

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00:31:08,720 --> 00:31:16,240
Or maybe in your employment or your job or where you are with other people, people involved

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00:31:16,240 --> 00:31:21,560
in things which you don't want to be involved in, but you can press on towards the goal.

472
00:31:21,560 --> 00:31:25,560
You can press on to where Jesus would have you to be.

473
00:31:25,560 --> 00:31:31,560
Maybe there's relationships that seem to be falling apart, but you can press on trusting

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00:31:31,560 --> 00:31:32,560
in Jesus.

475
00:31:32,560 --> 00:31:39,000
In the midst of trials and uncertainty, press on towards the goal.

476
00:31:39,000 --> 00:31:45,080
Want to end with a few verses from Revelation, Revelation chapter 7.

477
00:31:45,080 --> 00:31:54,480
Revelation chapter 7 begins talking about a great multitude, 144,000, a great multitude.

478
00:31:54,480 --> 00:31:58,860
And it describes this group of people.

479
00:31:58,860 --> 00:32:03,560
So look here in Revelation 7 and verse 13.

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00:32:03,560 --> 00:32:07,800
It says, then one of the elders answered, saying to me, saying to John who's writing

481
00:32:07,800 --> 00:32:13,720
this, who are these arrayed in white robes and where did they come from?

482
00:32:13,720 --> 00:32:17,080
And I said, John said, sir, you know.

483
00:32:17,080 --> 00:32:23,320
So he said to me, these are the ones who came out of the great tribulation and washed their

484
00:32:23,320 --> 00:32:27,520
robes and made them white in the blood of the lamb.

485
00:32:27,520 --> 00:32:34,040
And then it goes on and says, therefore they are before the throne of God and serve him

486
00:32:34,040 --> 00:32:36,640
day and night in his temple.

487
00:32:36,640 --> 00:32:39,840
And he who sits on the throne will dwell among them.

488
00:32:39,840 --> 00:32:45,640
And then verse 16, it says, they shall neither hunger anymore nor thirst anymore.

489
00:32:45,640 --> 00:32:49,280
The sun shall not strike them nor any heat.

490
00:32:49,280 --> 00:32:50,280
Why?

491
00:32:50,280 --> 00:32:55,080
Verse 17, for the lamb, the lamb, who's the lamb?

492
00:32:55,080 --> 00:33:00,920
Jesus, the lamb who is in the midst of the throne will shepherd them and lead them to

493
00:33:00,920 --> 00:33:06,840
living fountains of waters and God will wipe away every tear from their eyes.

494
00:33:06,840 --> 00:33:09,560
That's a group of people who pressed on.

495
00:33:09,560 --> 00:33:16,000
And that's how we can be with Jesus for all eternity as we press on and keep looking to

496
00:33:16,000 --> 00:33:22,940
grab hold of him and follow the lamb and to gain Christ and to know him and to be found

497
00:33:22,940 --> 00:33:23,940
in him.

498
00:33:23,940 --> 00:33:29,640
I want to close with one more Olympic story, if I may, since Paul's talking about prizes

499
00:33:29,640 --> 00:33:31,220
and finish lines.

500
00:33:31,220 --> 00:33:34,760
This one is the 400 meter that I started with.

501
00:33:34,760 --> 00:33:38,520
This is another gentleman named Quincy, but he's not 16 years old.

502
00:33:38,520 --> 00:33:43,280
Quincy Hall was running the 400 meter one lap around the track.

503
00:33:43,280 --> 00:33:47,040
He's in the last turn, so like less than 100 meters to go.

504
00:33:47,040 --> 00:33:51,600
And you can see the red top and the blue shorts.

505
00:33:51,600 --> 00:33:54,000
What position is he in?

506
00:33:54,000 --> 00:33:57,920
Not last, but about fourth place, the fourth place, right in the middle.

507
00:33:57,920 --> 00:34:00,360
There is another guy back there with a headband.

508
00:34:00,360 --> 00:34:03,200
But Quincy's in fourth place.

509
00:34:03,200 --> 00:34:05,000
They're in the last turn.

510
00:34:05,000 --> 00:34:08,560
There's not much time left.

511
00:34:08,560 --> 00:34:09,560
He could have given up.

512
00:34:09,560 --> 00:34:11,100
He could have said, well, I'm in the Olympics.

513
00:34:11,100 --> 00:34:13,120
Fourth place isn't bad.

514
00:34:13,120 --> 00:34:20,240
But if you watch this race, suddenly this guy starts chugging like nobody's business.

515
00:34:20,240 --> 00:34:27,720
His arms are bobbing, his stride gets bigger, and he slowly, slowly, slowly makes his way

516
00:34:27,720 --> 00:34:30,880
up and he's catching up with the people.

517
00:34:30,880 --> 00:34:33,840
And then they come to the finish line.

518
00:34:33,840 --> 00:34:40,640
And there he is in first place, just barely, just barely crossing the finish line because

519
00:34:40,640 --> 00:34:42,080
he did not give up.

520
00:34:42,080 --> 00:34:45,680
He pressed on because in his mind there was a goal.

521
00:34:45,680 --> 00:34:48,640
There was something he wanted to reach.

522
00:34:48,640 --> 00:34:51,360
What is the goal that we want to reach?

523
00:34:51,360 --> 00:34:54,600
Do we want to press on to follow the Lamb?

524
00:34:54,600 --> 00:34:58,160
Do we want to press on to gain Christ?

525
00:34:58,160 --> 00:35:03,280
Do we want to press on to know Jesus and to be found in Him?

526
00:35:03,280 --> 00:35:06,720
It's talking about here in Philippians chapter three.

527
00:35:06,720 --> 00:35:12,320
I hope that each one of us can say, yes, God, help me this week to press on.

528
00:35:12,320 --> 00:35:16,760
But maybe there's somebody here who's never taken a step or you've got another step you

529
00:35:16,760 --> 00:35:17,760
need to do.

530
00:35:17,760 --> 00:35:20,320
Maybe you need to take that next step with Jesus.

531
00:35:20,320 --> 00:35:22,400
Maybe that means coming back to Him.

532
00:35:22,400 --> 00:35:25,340
Maybe that means getting baptized, whatever it is.

533
00:35:25,340 --> 00:35:29,240
If that's the case with you, I think there's some cards in the rack in front of you.

534
00:35:29,240 --> 00:35:33,320
Pull one of those out and say, I want to take the next step.

535
00:35:33,320 --> 00:35:35,880
I want to figure out what that next step is.

536
00:35:35,880 --> 00:35:42,240
And I want to press on and make sure that Jesus is a part of my life from this day forward.

537
00:35:42,240 --> 00:35:51,600
God, we thank you so much that we can look at stories and see determination.

538
00:35:51,600 --> 00:35:56,560
But we thank you even more that we can look at the Bible and we can see a story of grace

539
00:35:56,560 --> 00:36:02,760
that it's not about what we have done because the best that I am is lost.

540
00:36:02,760 --> 00:36:07,160
The best that I am is rubbish unless I'm found in you.

541
00:36:07,160 --> 00:36:13,080
So Lord, help me and each one of us here to press on daily to grab hold of you, to turn

542
00:36:13,080 --> 00:36:18,520
our eyes upon Jesus so that everything else will go strangely dim.

543
00:36:18,520 --> 00:36:19,520
In your name we pray.

544
00:36:19,520 --> 00:36:41,500
Amen.

