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Your faithfulness is amazing.

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Your faithfulness is great.

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And so often we have forgotten that, we have not recognized that, we have gone our own

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way and you continue to love us, you continue to care for us.

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Guide and bless us as we open up your word this morning.

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In your name we pray, amen.

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If you've ever driven through the traffic spot known as Brainerd Road, over there, you

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know, maybe you've seen the flashing red light that says Hot and Ready at the Krispy Kreme.

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You know where I'm talking about?

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Okay.

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If you've been in that area, you may or may not have realized that you were in the vicinity

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of a former Native American mission.

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Brainerd Road is named after a famous missionary to the Native Americans named David Brainerd.

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Now David Brainerd was not in this area, but before our nation was even a nation in the

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early 1700s, he was a missionary to the Native Americans in the vast wilderness known as

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New England and New Jersey, because that was the border of the colony in that time.

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Now David Brainerd, he was converted to be a Christian when he was about 16 or so, and

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from a very early age he felt called to serve as a missionary to the Native Americans.

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Even though shortly after he was converted, he began to suffer sickness from recurring

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tuberculosis that he had.

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So about five years from his time that he was finished with his schooling, he was serving

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these Native American villages in that area of New England and New Jersey until he died

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at the age of 29 in 1747.

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He had a heart for others.

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He had eyes for others as he would ride his horse from village to village, and he would

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take to them the message of Jesus.

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As he lay sick at night, coughing, as he came back from time to time to regain his strength,

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he would go back out until finally he died at the age of 29.

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He had a heart and he had eyes for others.

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Now there's a song, a Christian song by an artist named Brandon Heath, and in that song

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there's a line that says, give me your eyes.

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Give me your eyes, and the song says, give me your eyes for just a minute.

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Give me your love for humanity, the song goes on to say.

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Is that a song that we could sing?

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Is that a prayer that we would be praying?

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Is that a prayer that is answered in our own life?

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Do we look at others through the eyes of Jesus?

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Do we look at others the same way that Jesus does?

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Even in the early church, there was need of miraculous intervention for them to want to

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look at others the way that Jesus did.

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We are continuing in Acts today, so we're going to start in Acts 1 verse 8, and I'm

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going to tell you that after today we're going to step away from the book of Acts for a little

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bit because in the fall we're planning to do some outreach, some evangelism, and so

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over the summer we're going to look at some different topics, some different things, but

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we have been looking at the early church, and so we're going to go to 1 Acts chapter

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1 and verse 8 because we've talked about this a lot because this is kind of the table

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of contents you could say.

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This lays out what happens in the book of Acts, and it says, but you shall receive power

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when the Holy Spirit has come upon you.

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We've talked about this before, that we receive something from the Holy Spirit.

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We receive power, and it's not just for fun, it's not just for ourselves, but we can receive

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power to be witnesses.

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And then it lists some different locations, and the book of Acts follows these locations.

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You will be witnesses to me in Jerusalem.

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That was Acts chapter 2 when the Holy Spirit was poured out on the day of Pentecost, and

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3,000 souls were baptized, and then it talks about 5,000, and then it talks about the group

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multiplying, and then it says, in all Judea and Samaria, and it took them a little while,

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but I think the last time we looked at Acts, which was like a month ago because we had

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a guest speaker, we looked at Acts chapter 8, which told the story of Philip.

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Does anybody remember where Philip went?

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He went to the desert eventually, but first he went to Samaria, and then he followed the

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guidance of the angel and went into the wilderness and found someone from Ethiopia and shared

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the gospel with them.

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And so now they're going to Judea and Samaria, but it took persecution.

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If you remember that, the Christians were driven out of Jerusalem, and it took persecution.

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And then it says, to the ends of the earth.

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Now when we last left our people in Acts, they hadn't done that.

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They had gone to Judea and Samaria, but we're going to pick up the story in Acts chapter

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10, and we're going to see where they begin to go to the ends of the earth.

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It's actually Peter, which is first called to begin to make these changes, to make this

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cross-cultural evangelism.

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And as Peter did this, this idea of crossing a cultural barrier became legit in the eyes

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of the church.

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Now there's one character in the book of Acts who's kind of known as the apostle to the

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Gentiles.

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Who's that?

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Anybody remember?

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Paul.

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So even before Paul begins to go to the Gentiles, because Paul's a new guy, Peter is the one

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that begins to make it legit.

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And you may or may not have noticed, I'm going to guess you didn't notice, that we skipped

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Acts chapter 9.

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And I'm just going to tell you, eventually we're going to come back to Acts, and we're

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going to pick up in Acts chapter 9, because that tells the conversion of Saul, who became

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Paul.

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So we're going to skip that for today, and we're going to go to Acts chapter 10.

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But to just set the context, at the end of Acts chapter 9, Peter goes to where Philip

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is gone.

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He goes to Samaria.

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He goes to some of the towns that Philip went to.

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And as Peter is going, he is working miracles.

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He's healing people.

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He even resurrects someone at the end of Acts chapter 9.

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There's a lady who is a supporter of others, who helps other people, who certainly has

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the eyes and hands of Jesus as she's making clothes and helping those that are in need.

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What's her name?

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Dorcas.

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And in fact, our church and other churches often have a Dorcas society, where people

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are helping those that are in need.

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But Dorcas actually passes away.

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She dies.

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And they call for Peter.

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And Peter prays, and he says, Tabitha, Dorcas, Gazelle, arise.

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And she opened up her eyes.

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And then at the very end of Acts chapter 9, verse 43, it says, he stayed many days in

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Joppa with Simon the tanner.

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Now keep that in mind.

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We're going to pick up this story, because when we get to Acts chapter 10, we're going

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to see two stories that happened a couple days apart and about 30 miles apart.

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But these two stories intersect at the perfect time and the perfect place to make a world-changing

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event take place.

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So here we are, Acts chapter 10.

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Peter, who's he staying with?

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Simon the tanner.

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Now what is a tanner?

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A tanner is someone who works with skins, who maybe makes saddles or leather or sandals.

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So he's working with dead animals.

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So it's kind of a stinky job.

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It's a hot job, because you've got to boil these and dry these and tan these hides.

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And because of that, because of their constant contact with dead animals, someone who was

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in this profession was unclean all the time.

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Because if you touched a dead body in the Old Testament, there was a certain time period

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that you would be ceremonially unclean.

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So Simon, that was his job.

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So he was always ceremonially unclean.

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And Peter is staying with him.

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But now we're going to go to Acts chapter 10.

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And it says there was a certain man in Caesarea called Cornelius, a centurion of what was

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called the Italian regiment.

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So this Cornelius, he is a centurion.

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So he's a military leader, like our veterans.

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He would have been over approximately 100 people, a century of people.

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One hundred soldiers would have been under his command.

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And so he would have been a leader.

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He would probably have served with them in battle.

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They would have respected him.

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They would have listened to him.

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And it says he was from the Italian regiment.

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So he was from his name and from his location.

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He would have been a Gentile.

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He would have been an outsider.

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He would not have been popular among the Jewish people because he was an occupying army.

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He was a Gentile.

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He was a pagan.

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All these different things.

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And yet verse two, it describes him a little more.

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It says he was a devout man and one who feared God with all of his household.

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So somehow Cornelius had begun to learn about the true God.

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And he was a follower of God.

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And he even gave gifts.

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He gave alms generously to the people.

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And he prayed to God always.

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That's a pretty good testimony about somebody.

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I wish, I hope that they could say that about me.

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That I'm generous.

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That I am praying to God.

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And so that's who Cornelius was as he's praying to God.

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And something happens.

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He is in the town of Caesarea, which is on the coast, up high on the coast here.

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And down here at the bottom or in the middle is the town of Joppa.

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So that's kind of the two places that this is happening.

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That's where Cornelius is.

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And then something also happens in Joppa because that's where Simon the Tanner lived.

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So we go to verse 3 and it says, about the ninth hour of the day, ninth hour.

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What time is that?

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That's not 9 a.m.

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It's not 9 p.m.

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It's the ninth hour of the daylight.

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So it's about 3 p.m. or so.

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And this is usually the time of the evening sacrifice if you see that mentioned.

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So it's approximately around 3 p.m.

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If noon is the sixth hour, nine is about, the ninth hour is about 3 p.m.

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So this is the time of prayer, the time of sacrifice.

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And it says, Cornelius saw clearly in a vision an angel of God coming in and saying to him,

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Cornelius.

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So an angel comes to him as he's having this prayer and the angel knows who he is.

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There's something really cool when someone knows your name.

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If you haven't seen somebody for a while and they know who you are, they recognize your

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name.

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I think I mentioned this a few weeks ago.

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I was at the Pathfinder Camperee for an afternoon doing some videos.

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There's going to be a camp meeting next week.

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And as I was walking amongst those Pathfinders, a couple different times I heard somebody

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say, Pastor Greg, Pastor Greg.

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And I turn and look and it was someone who had formerly been a student when I was a teacher

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at GCA and now they were a Pathfinder leader at various locations across the campus.

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And they knew my name.

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But on a couple of those incidents, I had to say, remind me of your name because they

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had grown, they had changed, and it was a long time ago.

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And so it was special to me that they knew my name and it was a little disheartening

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that I didn't always remember their name.

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But in this case, Cornelius is praying and the angel comes and says, Cornelius, God knows

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his name.

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And it goes on and says, when he observed him, when he saw this angel, he was afraid

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and said, what is it, Lord?

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And so he said to him, your prayers and your alms, your gifts have come up for a memorial

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before God.

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And then it says, now send men to Joppa and send for Simon, whose surname is Peter.

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And the next verse even says where Simon is staying, with Simon the tanner.

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So God knew Cornelius' name, God knew Simon Peter's name, and he knew the address.

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That's really awesome to remember that God knows who we are and he knows where we are.

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Now it mentioned another city.

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Where was Simon the tanner?

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Where did he live?

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Joppa.

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Now Joppa, we saw that was on the coast.

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Joppa is probably most known as a town where somebody left.

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You sometimes hear people say, that's a good place to be from, meaning you don't live there

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anymore.

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As someone from Tennessee, we would say Alabama is a good place to be from, meaning you've

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left that.

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I apologize for those that are from Alabama or fans or whatever.

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But Joppa was known because someone left Joppa.

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In the Old Testament, there was a prophet of God who God told, go to preach to Nineveh.

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And I heard somebody say it, Jonah, the prophet of God, did not go to Nineveh.

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Instead, he went to Joppa on the coast and he got on a boat so that he could sail all

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the way across the Mediterranean Sea and get as far away from Nineveh as he possibly could.

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And you know how that story ends.

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There's a storm that blows up.

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Jonah tells the people to throw him into the ocean or into the sea and a great fish comes

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and swallows Jonah.

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And so in that story, you have a prophet of God fleeing from Joppa to get away from where

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God wants him to go.

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But in this story, we see a pagan military leader who obeys God and sends his men to

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Joppa to find Peter.

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Because in this vision, this angel tells him to send men to Joppa and find this man named

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Peter.

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And so that's the ninth hour, so about three o'clock.

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So apparently they must have set out immediately and begun this 30-mile journey.

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It's about a 30-mile trip between those two places.

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And then we come to part two of the story.

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And we can look at it in verse nine.

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Verse nine, it says, the next day, let me get there, verse nine, the next day as they

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went on their journey and drew near the city, so they'd left, they'd spent the night somewhere,

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they'd woken up early to continue their journey.

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And at just the perfect time, 30 miles away, the day after, here we have Peter on the housetop

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to pray.

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It seems to be a theme in this story.

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Peter went up on the housetop to pray about the sixth hour.

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So the sixth hour of daylight, what time is that?

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It's about noon.

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It's pretty hot at noon.

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The sun is straight above.

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It's the beginning of the hottest part of the day.

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And it says, it goes on in verse 10, that he became very hungry and he wanted to eat.

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And while they were preparing lunch, he fell into a trance.

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He had a dream.

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Or he had a vision as well.

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Now, I actually had the privilege of being at Joppa, at Simon the Tanner's house.

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It's very close to modern day Tel Aviv.

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It's right on the coast.

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So you can imagine being on the top of a house overlooking the Mediterranean Sea.

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If you've been to the lake or the sea, you know, it smells a little different.

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It's got that fishy smell that is just really good.

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It's got that ocean smell that people love.

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And I can imagine Peter looking out and seeing sails on the Mediterranean Sea.

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Maybe his mind goes back to his days as a fisherman, on a ship, on a boat, casting nets

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into the water, the smells, the breeze, the sun, the wind.

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And maybe his mind goes back to when God called him from that.

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Jesus called him from that and said, you're not going to be a fisher of fish anymore because

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I have called you to be a fisher of men.

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And at this time, as they're preparing lunch for him, Peter, it says, falls into a trance,

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has a vision.

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And you can read through that and it says, he saw heaven opened in this dream and down

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comes a sheet.

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And this sheet is full of all kinds of animals.

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It says in verse 12, four-footed animals of the earth, wild beasts, creeping things, and

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birds of the air.

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And he hears a voice that says to him in verse 13, and the voice says, rise, Peter, kill,

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and eat.

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And Peter said, not so, Lord, for I have never eaten anything.

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Then he uses two words, common or unclean.

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Common or unclean.

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And it says, the voice spoke to him again and says, what God has cleansed, you must

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not call.

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What does he say?

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Common.

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He says, what God has cleansed, don't call it common.

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And this was done three times and the object was taken up into heaven.

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So I just want to talk about this for just a second because Peter makes it very clear

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as this goes on.

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This is not talking about food.

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A few verses later, Peter says, God's shown me that I should not call any man common or

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unclean.

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This is verse 28, this is not talking about the menu, he's talking about humanity.

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And so I just wanted to point that out.

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The common, like Simon the tanner, he was unclean, he was common because he was spending

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so much time with those dead animals.

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And in their mindset, if a clean animal was there with the unclean, then you could say

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they're contaminated.

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It's rubbed off on them.

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And so God is saying, what God has cleansed, you must not call common.

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That's all I want to say about that.

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If you have questions, ask me later.

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But what I want to point out is that perhaps, perhaps, as Seventh-day Adventists, we have

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spent so much time trying to show what this does not say, because this doesn't say, because

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he's not talking about food here.

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We spent so much time trying to show what this does not say, that perhaps we've missed

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what it actually does say.

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Because he's talking about how we look at others, how we treat other people, that everybody

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is equal in God's eyes, that everybody has a part in the gospel of Jesus, in the free

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grace that Jesus wants to pour out.

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Because now these two stories come together with perfect timing.

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Because as Peter's vision is complete, here come the visitors.

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Verse 19, it says, While Peter thought about the vision, the Spirit said to him, Behold,

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three men are seeking you.

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So the timing is perfect.

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Even though these visions happen in different cities on different days, and yet the time

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it took for those guys to come from Caesarea to Joppa, it just fit together perfectly for

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this world-changing interaction to take place.

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Peter thought about the vision.

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The Spirit said to him, Behold, three men are seeking you.

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Arise therefore, go down, and go with them, doubting nothing, for I have sent them.

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The Spirit says, Here come these guys, go with them.

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Don't be afraid.

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Doubt nothing, I have sent them.

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Go with this group.

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They're Gentiles.

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Normally, the Jews and the Gentiles would not interact, but God is saying, Go with them.

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I think that as Christians, sometimes we don't want to associate with others that are not

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Christians.

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But if Christians are afraid to interact, to associate with unbelievers, then guess

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what?

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The mission of the Gospel is never going to be fulfilled, because somebody's got to talk

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to somebody.

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And if we don't want to talk to anybody, then guess what?

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They're never going to know.

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Many people, certainly not in this church, but many people don't even know others who

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aren't part of the church.

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Maybe they sit at the desk next to you at work, but do you know them?

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Do we really talk to them?

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Do we interact with people?

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Because if we don't, this mission of the Gospel is never, ever going to be fulfilled.

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Let's look at verse 22.

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And they said, Peter asked them, Why did you come here?

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And they said, Cornelius, the centurion, they're giving his resume here.

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He's a just man.

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He's one who fears God.

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He has a good reputation among all the nations of the Jews.

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He was divinely instructed by a holy angel to summon you to his house and to hear words

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from you.

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I want to look at two things about that.

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One, Cornelius had a pretty good resume there.

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He was a just man.

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He had a good reputation, but that wasn't enough.

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Still there was a divine appointment that needed to be made because Cornelius needed

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to learn about Jesus.

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Being a good person was not enough.

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Being a just person was not enough if you're missing that relationship, if you're missing

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that reaction with Jesus.

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But there's another thing here.

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This seems like a whole bunch of steps.

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An angel comes to Cornelius.

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Cornelius, send your group to go get Peter.

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And they go get Peter and then bring Peter back because Peter has a message to tell.

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Couldn't, think about this for a second, couldn't the angel have just told Cornelius

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the message?

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Why all these extra steps?

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Why go get Peter?

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Why send these men?

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Why bring Peter back?

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Couldn't the angel have just told?

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I think it's because the message of the cross has to be shared by those who are saved by

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the cross.

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The angel hadn't experienced what Peter had.

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And so the angel told them to go find this mistake prone, this sinner, this loud mouth,

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this sometimes hot head, go find Peter and have Peter talk about Jesus.

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And so that was the invitation.

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And that's what they did.

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Whoops, I went too far.

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Verse 23, then he invited them in and what did they do?

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He lodged them.

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This Jewish man staying with this tanner and now he's got Gentiles in the house.

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Have mercy.

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This is like, he's breaking so many barriers here.

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They stay in the house together and it says the next day Peter went away with them and

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some of the brethren from Joppa accompanied them.

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So they're going back 30 miles to go find Cornelius and eventually they come to Caesarea

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and Cornelius is waiting for them it says.

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And he wasn't just waiting alone but he called his household and his friends and his family

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and he said, you've got to hear, somebody's going to share a message with us.

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And when he walks in, in verse 25, it says Cornelius fell down and tried to worship him.

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And Peter's like, no, no, no, no, I'm just a man.

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Don't worship me.

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This is not what it's all about.

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And he comes in and they say in verse 28, in verse 27, he talked with them and went

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in and found many had come together.

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They were ready for something.

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And he said to them, you know how unlawful it is for a Jewish man to keep company with

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or go to one of another nation.

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But God has shown me that I should not call any man common or unclean.

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This is Peter's interpretation of that vision.

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This is why Peter is there.

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Because he had a dream, he had a vision, and God showed him not to call any man, not to

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call any person common or unclean.

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And so we see verse 33, it says, Cornelius is saying, so I sent to you immediately and

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you have done well to come.

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Now therefore, we are all present before God to hear all the things commanded by you, commanded

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you by God.

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And so Peter is there.

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And it says in verse 34, I perceive that God shows no partiality.

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Some versions say God does not show favoritism.

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God sees every person in every nation, whoever fears him and works righteousness is accepted

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by him.

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God does not show favoritism.

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God shows no partiality.

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And so Peter stands before that group who is ready.

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And he tells the story of Jesus, and you can read it in his words, and he tells the story

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of the cross, and he tells the story of the resurrection like no angel ever could.

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Because an angel had never denied Jesus.

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An angel had not fallen asleep when Jesus said, please pray with me, I'm about to go

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to the cross.

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An angel hadn't told a little girl, no, I don't know the man.

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An angel had not left all to be a fisher of men.

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An angel hadn't been received back by Jesus, accepted back in spite of his sins.

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And so Peter was able to tell the story of Jesus in a way that that angel never could.

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And we can look down to verse 43 and it says, to him, all the prophets witnessed that through

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his name, whoever believes in him will receive remission of sins, or will receive forgiveness

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of sins.

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Who's that?

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00:29:05,400 --> 00:29:07,800
Who can receive remission of sins?

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Everybody, whoever.

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It doesn't matter.

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It reminds us of Galatians 3 verse 28.

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I'm going to turn over to it.

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00:29:15,760 --> 00:29:18,380
Galatians 3 verse 28.

427
00:29:18,380 --> 00:29:24,240
It says that there is, let me get there, Galatians 3 verse 28.

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It says there is neither Jew nor Greek nor Palestinian nor slave nor free nor black,

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white, Asian, Hispanic.

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00:29:39,600 --> 00:29:40,840
It doesn't matter.

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00:29:40,840 --> 00:29:47,400
There's neither male nor female for you are all one in Jesus.

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Even in the church from time to time, we have fallen short.

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We have acted differently.

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00:29:55,120 --> 00:30:01,200
We have treated people differently because of some outward appearance or because of some

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00:30:01,200 --> 00:30:03,120
past action.

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00:30:03,120 --> 00:30:06,880
But the Bible tells us God does not show favoritism.

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That whoever comes to him, it doesn't matter what their past is, it doesn't matter what

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00:30:11,840 --> 00:30:21,280
their present is, but we are recognized that we can be saved by the grace of Jesus.

439
00:30:21,280 --> 00:30:23,360
Whoever comes to him.

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00:30:23,360 --> 00:30:28,280
And that most famous verse of the Bible, perhaps John 3 verse 16, what does it say?

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For God so loved the world that he gave his only son that whosoever believes in him should

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not perish but will have everlasting life.

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Whoever believes.

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Forgive us Lord for the time that we have fallen short.

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Forgive us for the times that we have treated someone differently.

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00:30:58,280 --> 00:31:03,400
Back in Acts chapter 10 it says while Peter was speaking these words, the Holy Spirit

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00:31:03,400 --> 00:31:08,600
fell upon all those who heard the word.

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The Gentiles were able to be baptized.

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00:31:14,280 --> 00:31:22,880
As you go to Acts chapter 11 after this baptism took place, Peter goes to Jerusalem and the

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people in Jerusalem are like, what did we hear that you did?

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00:31:27,200 --> 00:31:30,020
You had these people stay at the house with you?

452
00:31:30,020 --> 00:31:35,680
You went and you baptized this Gentile, this Roman centurion?

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00:31:35,680 --> 00:31:42,160
And most of Acts chapter 11 is Peter explaining the story, telling of the visions, telling

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00:31:42,160 --> 00:31:47,520
how God does not show favoritism, telling all of these things that happen.

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And then it says in Acts 11, 17, if therefore God gave them the same gift, the gift of the

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Holy Spirit that he gave us when we believed on the Lord Jesus Christ, who was I that I

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00:32:01,400 --> 00:32:03,360
could withstand God?

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00:32:03,360 --> 00:32:08,280
If God poured out his Spirit, how could I not baptize them?

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00:32:08,280 --> 00:32:13,920
And then it says when they heard these things, when they heard the whole story, they became

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silent and they glorified God, saying, then God has also granted to the Gentiles repentance

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00:32:23,720 --> 00:32:25,400
to life.

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00:32:25,400 --> 00:32:28,360
They began to glorify God.

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00:32:28,360 --> 00:32:30,600
And we can continue to glorify God.

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00:32:30,600 --> 00:32:40,760
I want to look at two verses in Revelation 5 verse 9.

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Then we're going to look at another one.

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Because they began to glorify God because people from all these nations had come together.

467
00:32:48,360 --> 00:32:53,040
And in Revelation 5 verse 9, it says, they sung a new song.

468
00:32:53,040 --> 00:32:55,620
This is a throne room of heaven.

469
00:32:55,620 --> 00:33:01,540
They sung a new song saying, you are worthy, O Lamb of God, to take the scroll and to open

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its seals, for you were slain and you have redeemed us to God by your blood.

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And then it says, out of every tribe and tongue and people and nation, the worldwide, they

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begun to glory.

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We can glory in God because that glorifying God is going to continue for all eternity.

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00:33:23,120 --> 00:33:28,980
And then in chapter 7 verse 9, it says, after these things I looked and behold, a great

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00:33:28,980 --> 00:33:35,120
multitude which no one could number of all nations, tribes, peoples, and tongues.

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00:33:35,120 --> 00:33:36,120
That's everybody.

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00:33:36,120 --> 00:33:42,640
Whosoever believes standing before the throne and before the Lamb clothed with the white

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00:33:42,640 --> 00:33:43,640
robes.

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00:33:43,640 --> 00:33:46,980
So the question is, have you believed?

480
00:33:46,980 --> 00:33:50,020
Are you included in that whosoever?

481
00:33:50,020 --> 00:33:58,140
Are you included in that nationwide, worldwide acceptance that Jesus has for every person?

482
00:33:58,140 --> 00:34:01,140
I want to close with a story.

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00:34:01,140 --> 00:34:04,620
The evangelist was preaching in paradise.

484
00:34:04,620 --> 00:34:08,540
He's passed away now, but he was a friend of mine, Ron Halverson, who was famous for

485
00:34:08,540 --> 00:34:15,100
a book, Gangs to God, as he had grown up living in New York City, being part of gangs.

486
00:34:15,100 --> 00:34:17,260
He became a powerful evangelist.

487
00:34:17,260 --> 00:34:20,380
And it was probably about 30 years ago he was speaking in Honolulu.

488
00:34:20,380 --> 00:34:22,580
He was speaking in Hawaii.

489
00:34:22,580 --> 00:34:29,380
And he told the story of one night some young people came to the evangelistic meeting.

490
00:34:29,380 --> 00:34:36,460
And one of them in particular was a big kind of a gang member, a Samoan who really didn't

491
00:34:36,460 --> 00:34:39,300
want to have anything to do with this message of truth.

492
00:34:39,300 --> 00:34:44,540
And he only went because somebody invited him and he was ready to just kind of ignore

493
00:34:44,540 --> 00:34:48,340
it, go through that meeting, and go on with his life.

494
00:34:48,340 --> 00:34:53,180
He came expecting to ignore the message.

495
00:34:53,180 --> 00:35:00,680
But that night something unexpected happened because the Spirit was stronger than the swagger

496
00:35:00,680 --> 00:35:02,420
of the young man.

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00:35:02,420 --> 00:35:08,460
And the young man named Sims, he was in that meeting and he heard the words of the Bible.

498
00:35:08,460 --> 00:35:11,820
And he heard about prophecies being fulfilled.

499
00:35:11,820 --> 00:35:15,420
He heard about the signs of the times taking place.

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00:35:15,420 --> 00:35:20,700
He heard about a Savior who died on the cross dying for his sins.

501
00:35:20,700 --> 00:35:28,580
And this big Samoan who was there to ignore instead surrendered.

502
00:35:28,580 --> 00:35:35,580
Surrendered his life, surrendered his heart, surrendered his drugs, surrendered his attitude.

503
00:35:35,580 --> 00:35:40,260
And before those meetings were over, Sims had been baptized.

504
00:35:40,260 --> 00:35:44,220
And almost immediately, just as he had been a leader of young people, taking them in a

505
00:35:44,220 --> 00:35:49,980
negative direction, he suddenly began to take people in a positive direction and had Bible

506
00:35:49,980 --> 00:35:54,860
studies and was bringing other people to church and other people were being led to Jesus and

507
00:35:54,860 --> 00:35:56,860
other people were being baptized.

508
00:35:56,860 --> 00:36:02,660
And I actually just communicated with Brother Sims just a few weeks ago and he said, I'm

509
00:36:02,660 --> 00:36:09,180
still passionate about Jesus and I still am trying my best to live my life for Jesus and

510
00:36:09,180 --> 00:36:13,100
trying my best to bring someone else.

511
00:36:13,100 --> 00:36:16,900
Trying to have the eyes of Jesus.

512
00:36:16,900 --> 00:36:18,460
You ready to have the eyes of Jesus?

513
00:36:18,460 --> 00:36:24,100
Because Jesus has accepted each one of us and we have an opportunity to share him with

514
00:36:24,100 --> 00:36:27,460
everybody no matter their background, no matter who they are.

515
00:36:27,460 --> 00:36:30,460
Jesus has a place for them.

516
00:36:30,460 --> 00:36:32,340
Let's bow our heads for prayer.

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00:36:32,340 --> 00:36:39,060
Dear God, thank you so much that whoever believes can come to you.

518
00:36:39,060 --> 00:36:43,780
God, thank you that no matter our past, that you care about us.

519
00:36:43,780 --> 00:36:47,380
No matter our culture, you care about us.

520
00:36:47,380 --> 00:36:51,220
No matter who we are or what we've done, you died for each one of us.

521
00:36:51,220 --> 00:36:55,860
And Lord, it's my prayer that each one of us here will daily accept that sacrifice that

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00:36:55,860 --> 00:36:57,900
you made on our behalf.

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00:36:57,900 --> 00:37:09,540
In your name we pray, Amen.

