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Yeah, last Sabbath morning reminded me a little bit of when I was at seminary.

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I know Paul said he grew up in Barian Springs up there in Michigan.

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And I'm from Knoxville, so a bit of a southern boy.

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And so it was wintertime up there, and the first time it snowed was Friday night.

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It was Friday night, and I was attending the Coloma Church, which was about 20 miles from

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Barian Springs, helping out there.

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And so Sabbath morning, there was like four inches of snow on the ground.

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So I called the pastor and said, are we having church today?

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And he was like, well, it's Sabbath.

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Why wouldn't we have church?

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I'm like, well, there's four inches of snow.

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And he's like, you've got a lot to learn, young man.

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So I did learn to drive a little bit in the snow, and we made it to church that morning.

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But I'm glad for rainy days as well.

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Let's bow our heads for a word of prayer.

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Dear God, we thank you so much for just Sabbath.

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We thank you for this church family that we can gather together, that we can celebrate

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together, we can sing songs together.

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And God, just be with us as we open up your word together.

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May we learn more of you, and may we be more like you.

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In your name we pray, amen.

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So today we're actually going to continue our series in the book of Acts.

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And so if you were not here two weeks ago, we started in Acts chapter one.

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Just a refresher, Acts is a sequel to one of the gospels.

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Who wrote the book of Acts?

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Luke, the Dr. Luke.

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And he also wrote the gospel of Luke.

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And so the book of Acts is basically a sequel to that story of Jesus.

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And so as the story continues, it opens up, and Jesus is there with his disciples, and

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he gives them a command or an instruction, which is a promise.

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And he says, you need to wait for something.

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You need to tarry for this promise that you're going to receive power, and then you're going

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to have this purpose.

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And Acts 1, 8 says, you shall receive power when the Holy Spirit comes upon you, and you

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shall be my witnesses.

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You're going to be my witnesses.

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So that was the power and the promise and the purpose of that.

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And so we're going to jump into Acts chapter two today.

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But as we do that, here's what's going to happen.

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I just want to give you a little preview.

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We're going to start by going looking back.

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We're going to look back at some history.

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We're going to look at the Bible.

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And then from Acts chapter two, we're actually going to go into the future.

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From our time as well, we're going to go into the future.

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And then we're going to come to the present.

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The present in Acts chapter two, and perhaps even the present in 2024.

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So let's dive in here to Acts chapter two.

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And we're going to start in verse one.

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So remember, this is a sequel.

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Jesus had told his disciples to wait for a promise, and something was going to happen.

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And so it says in Acts two, verse one, it says, when the day of Pentecost had fully

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come, they were with one accord in one place.

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So let's talk about what's happening here.

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In Acts chapter one, in verse three, it says that after the resurrection, Jesus appeared

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for 40 days.

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So for 40 days, Jesus was with his disciples, teaching, instructing his disciples, and so

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forth.

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And that's when he said, you've got to wait for this promise that I'm going to give you.

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But now in Acts chapter two, it says the day of Pentecost had fully come.

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So let's think about a time period here.

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So there's 40 days that Jesus was on earth, and then we've got the day of Pentecost.

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So if you have a shape that has five sides, what is that called?

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A pentagram.

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It's got five sides.

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Penta means five.

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And so Pentecost actually is talking about 50.

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50 days after the Passover, 50 days, which would be after the cross and the resurrection,

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comes this next feast that the children of Israel had.

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They would call it the feast of first fruits, which is where they would come to Jerusalem,

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at least the males would.

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And they would celebrate this harvest of the crops that were just coming in.

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Probably the wheat harvest would be the first one.

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And so 50 days after Passover, there was another feast, this feast of Pentecost.

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And so that's when this story takes place.

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So we're going back to 50 days after the resurrection.

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We're going to the past here, looking at this story.

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Now the disciples did not know how long they had to wait.

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Jesus had just told them, wait for this promise.

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Wait for this Holy Spirit.

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We've talked about it.

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It's going to be a comforter.

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It's going to take my place.

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But Jesus did not tell them how long they were going to have to wait.

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Jesus did not give them that instruction.

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He just said, wait.

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And so now, let's do some math here.

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Jesus was there 40 days.

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This is 50 days.

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So what's the time gap there?

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10 days.

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Very good.

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Jesus had been gone for 10 days, and it says they were with one accord in one place.

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And in Acts 1 verse 14, it says these all continued with one accord in prayer and supplication.

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So they'd spent 10 days now praying for this promise.

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And they couldn't wake up that morning and say, you know what?

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Today's the day.

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They didn't have that option.

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They didn't know how long it was going to be.

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But when it came, I think they noticed.

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Because the day of Pentecost had fully come.

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They were all together.

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Notice the next couple of verses here.

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Suddenly, suddenly, this was unexpected.

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They didn't wake up and mark this day and say, this is the day.

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They were together.

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And suddenly, something happened.

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There came a sound from heaven as of a rushing mighty wind, and it filled the whole house

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where they were sitting.

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And there appeared to them divided tongues as of fire, and one sat upon each of them.

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So there's kind of two elements that are mentioned here.

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There's wind and there's fire.

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And these believers are together.

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They're praying.

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And suddenly, something out of the ordinary, something miraculous happens.

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And there's wind and there's fire.

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That echoes a little bit to the Old Testament, because there was a story about Exodus 19

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or so where God comes down and there's wind and there's fire.

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Now what happens around Exodus 19 and Exodus 20 perhaps might ring a bell a little bit

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better.

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That's where God comes down to Mount Sinai, and he bestows upon the people the Ten Commandments

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written in stone.

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And so God came down and there was wind and there was fire, and God gave the law.

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But here in the New Testament, the Holy Spirit, God comes down and there's wind and there's

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fire, but it's not the law that's being given.

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It's this Holy Spirit which is being poured out.

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And in fact, the very next verse says, and they were all filled with the Holy Spirit

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and begun to speak with other tongues as the Spirit gave them utterance.

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So something out of the ordinary was taking place.

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And we need to pause just for a second to talk about this, because the very next few

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verses it begins to talk about people from other lands, from other countries.

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And there's about 15 different places that are listed there.

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And the people even say, wait, didn't, here we'll read it in verse 5, there were dwelling

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in Jerusalem Jews, devout men from every nation under heaven.

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And when this sound occurred, the multitude came together and were confused, because everyone

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heard them speak in his own language.

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And there's 15 different countries, 15 different dialects that are listed there.

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This is a cross-cultural experience, and the miracle of God is making it so that all of

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these people can hear the gospel in their own language.

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And all those places are a map there, you can't quite see that, but that's the different

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places that were listed.

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Now Acts 1-8 that we looked at two weeks ago, you shall receive power when the Holy Spirit

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comes upon you and you shall be witnesses to me.

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And then it says, in Jerusalem, Judea, Samaria, and to the ends of the earth.

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And that's kind of an outline of what happens in the book of Acts as the church spreads

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to these places.

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And yet here at the very beginning when the church is just getting its start already,

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the means are there for that gospel to go not just to Jerusalem and Judea, not just

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to Samaria, but to the ends of the earth.

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And in fact even Rome is listed, the capital of the empire is listed as one of those places

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that is there.

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And so it's a pretty incredible story that's taking place.

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And something happens, it says they were all amazed and said, look, are these not Galileans?

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These are fishermen, we know these guys.

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How is it that we hear each in our own language in which we were born?

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They could do it because a miracle was taking place, because the Holy Spirit was being poured

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out.

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And so when the Holy Spirit is poured out, things change a little bit.

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In the Bible, when it talks about the Holy Spirit, there's two different things that

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are talked about.

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One, it talks about the gifts of the Spirit.

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You could look at 1 Corinthians chapter 12 or Romans chapter 12, and there's long lists

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of gifts of the Holy Spirit, talents.

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And it says that all of God's believers have at least one gift.

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Everybody's got some gift of the Holy Spirit.

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Do you have a gift?

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Yes you do.

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Do you know what it is?

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I don't know if you know what it is, but you have some gift and talent that the Holy Spirit

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has given you for a purpose, to reach the church, to be part of the body of Christ,

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the church.

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That's what we are, the body of Christ.

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And so there's gifts like administration, hospitality, evangelism, speaking in other

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languages is a gift, healing, all these different gifts.

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But then there's another element about the Holy Spirit, and that is called the fruit

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of the Spirit.

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That's in Galatians 5, just one or two verses, nine different things.

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And I imagine some of you may have memorized this at some point.

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The fruit of the Spirit is love and joy and peace and patience and kindness and goodness

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and faithfulness and gentleness and self-control.

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And as you read down through that list in Galatians 5, if you're like me, if you're

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like most people, some days some of those words on that list come pretty easy for you.

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But some of those words come a little more challenging.

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Love and joy and peace and patience?

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Oh, kindness?

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You know, different days, maybe different words resonate with you a little bit differently.

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But the point is that when the Holy Spirit comes into your life, something is going to

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change.

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Something is going to be different.

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There's gifts that you can minister to the body of Christ, but then there's just this

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fruit of the Spirit that is going to change how we act with each other, change how we

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treat other people.

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It's more, I'm going to say this, it's more than just coming to a place like this for

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one hour a day and sitting and listening.

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Being filled with the Holy Spirit is more than that.

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That's a good thing, but the Holy Spirit is more than that.

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And you can think to chapter 2 verse 14, the first words, it says, but Peter, Peter is

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a perfect example of a life that's changed.

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Because 50 days before when Jesus was on trial there, when Jesus was taken from the Garden

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of Gethsemane, when Peter was following along and people began to ask Peter some questions,

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do you, do you know Jesus?

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Nope, I don't know him.

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And your accent, you sound like you're from Galilee.

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You must know that guy, Jesus.

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Nope, I don't know him.

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And then a little girl, maybe like one of the singers we had up here comes and says,

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don't you know Jesus?

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I think I saw you with him.

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No, I don't know him.

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Maybe even threw out some words that he shouldn't have said there.

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As he's denying Jesus, 50 days before, Peter is denying Jesus, but now filled with the

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Holy Spirit, we don't see Peter fearfully denying, we see Peter fearlessly proclaiming

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about Jesus.

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Verse 14, but Peter standing up with the eleven raised his voice and said to them, men of

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Judea and all who dwell in Jerusalem, let this be known to you and heed my words.

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And then he says, we're not drunk.

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The people thought they were drunk because of what was happening.

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We're not drunk, but this is what was spoken by the prophet Joel.

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So Peter, not this trained orator, stands up and he begins to proclaim.

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And so we've gone to look at the past.

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We've gone and looked at this 50 days post resurrection, 2000 years ago.

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But now Peter is about to take us into the future.

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But you got to stay with me here because to go to the future, Peter is actually going

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further back to the Old Testament.

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That doesn't quite make sense.

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So let's stay here and see what Peter says.

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He is, he's going to recite some words from the prophet Joel, who was an Old Testament

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prophet.

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This is what he says in verse 17, it shall come to pass in the last days, says the Lord,

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I will pour out my spirit on all flesh, your sons and daughters shall prophesy.

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Your young men shall see visions.

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Your old men shall dream dreams.

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And on my men servants and maid servants, I will pour out my spirit in those days and

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they shall prophesy.

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Peter is reading that prophecy from the Old Testament and he's saying that's happening

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right now.

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We're not drunk, we're speaking in other language because the spirit is being poured out just

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as it was prophesied.

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But how is Peter going into the future?

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Well if you were to go back to Joel chapter 2 and read that passage, you would say that

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Joel actually says, it shall come to pass afterwards.

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That's what it says in Joel, it shall come to pass afterwards.

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But Peter, under the guidance of the Holy Spirit, tweaks that just a little bit and

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he says, it shall come to pass, what's that phrase in yellow?

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In the last days.

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So it's as if Peter is saying this is being fulfilled here right now on the day of Pentecost,

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but in the last days something similar is going to happen.

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The spirit's being poured out now, but in the last days before Jesus returns, it's going

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to happen again, something else is going to happen.

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And so Peter on that day in the past is looking forward into the future.

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Now you've probably heard if you've been around the Bible very much, there's a different

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phrase that's sometimes talked about and used and it's rain, like rain that we're having

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today.

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But they sometimes use some other words like early rain and latter rain.

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And that has to do with the harvest cycle with the crops.

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The way their agriculture was set up, they knew that when they put the crops in the ground,

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that if the weather was cooperating, that right at that time of year that the early

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rain would come.

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A light rain which would help to germinate those seeds and start their crops growing

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in the right way.

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And then it would rain off and on, but then when it came time to harvest, right before

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that harvest time, there was something called the latter rain.

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And that rain would fall and it would water those crops and bring them to the perfect

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level of ripening.

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I don't know if that's the word or not, the perfect level to be harvested.

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So there was the early rain, which would get this crop started and then the latter rain,

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which would bring them just in time for harvest.

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And as you read through the scripture over and over again, these phrases are used not

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just about agriculture, but about spiritual life, about spiritual history, about the history

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of salvation we could say.

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And so this day on the day of Pentecost was an outpouring of the Holy Spirit.

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It was the early rain.

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But then we're told that there's going to be another outpouring of the Holy Spirit.

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There's going to be a latter rain.

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In fact, we're told that the great work of the gospel is not to close with less manifestation

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of the power of God than marked its opening.

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One place we could look at, Zechariah 10, it says, ask the Lord for rain in the time

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of the latter rain.

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And so if we think that we're living what we would call the last days of earth's history,

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that's the rainy season.

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Are we praying for the outpouring of the Holy Spirit?

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You know, Jesus said something similar.

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He told his disciples, you are going to do greater things than I have done.

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One place is John 14, greater works than these he will do.

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Those who are followers of Jesus, those who are filled with the Holy Spirit.

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Jesus promises his followers that greater things would be done than even Jesus himself

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did.

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That's something that's yet to come.

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That's something still in the future.

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And so I want to shift directions just a little bit here.

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I want to stop talking about the church in Acts.

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I want to stop talking about that early church.

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And what if we took a few minutes and talked about this church, the Ringgold Seventh-day

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Adventist Church?

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I'm going to geek out a little bit because I really like history.

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Some of you may not, but I did some research and I found some interesting things about

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this church, about the church here in Ringgold.

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You can go all the way back to 1914.

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I don't know if you can see that at the bottom.

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Yeah, Field Tidings.

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00:19:40,640 --> 00:19:43,600
It was before the Southern tidings, which a lot of you get.

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00:19:43,600 --> 00:19:46,220
It was a magazine called the Field Tidings.

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00:19:46,220 --> 00:19:52,840
So this is November 1914, and it says Elder Magoon, he was one of the conference people,

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is spending a few days in Ringgold, Georgia.

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00:19:56,260 --> 00:20:00,020
We hope a church will be organized there this winter.

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This is the first time Ringgold shows up that I could find in any of the magazines and so

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00:20:06,120 --> 00:20:07,120
forth.

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And it goes on.

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00:20:08,120 --> 00:20:10,920
So this is from 1915.

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It's a little bit small there, but let me just tell you what's happening.

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It says, a company of believers located a few miles from Ringgold, Georgia.

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There's about eight or 10 in this company.

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And it says, all of whom have accepted the truth as a result of reading our books and

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a little personal effort on the part of a friend who was visiting them.

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They had never seen or heard a Seventh-day Adventist preacher until Elder Magoon visited

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them.

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That was what we just read.

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And so there's eight or 10 people that begun to read books and began to study their Bibles

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and began to be gathered together.

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So that is 1915.

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00:20:53,500 --> 00:20:57,040
So just a few months after Elder Magoon came.

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Whoops, I went too far.

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00:20:58,720 --> 00:21:02,720
It says, while there, the writer baptized six people.

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So six people got baptized there in 1915.

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And then we jump up to 1917.

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I want you to pay attention to this guy's name because we are going to come back to

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him.

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It says, this morning's mail, again from the field tidings, brought a nice letter from

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00:21:19,720 --> 00:21:26,840
brother J.A. Goodlett at Ringgold in which he enclosed a nice large check for tithe.

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Aren't you glad that the Southern tidings doesn't report whether or not we send our

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00:21:31,400 --> 00:21:32,400
tithe in?

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I'm glad they don't do that anymore.

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00:21:34,280 --> 00:21:40,680
It says, although brother Goodlett, notice this, is deprived of his eyesight.

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This brother's blind.

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He is doing all in his power to hasten on the coming of the Lord by paying a good tithe.

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So 1917, there's a blind guy who's become a believer there.

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So let's continue on.

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1920, there's some literature evangelists that are there.

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00:22:01,280 --> 00:22:06,400
1930s, those two little stories talk about people from the Collegedale Church and the

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00:22:06,400 --> 00:22:11,440
Stannifer Gap Church who are doing branch Sabbath schools in Ringgold trying to get

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a little church started.

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So you've got the 20s, you've got 33, 34.

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There's Bible studies happening.

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There's a little group of people here, but that's it.

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00:22:22,760 --> 00:22:27,480
1940, the Ministerial Association of Southern Junior College.

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That's Southern Adventist University.

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00:22:30,000 --> 00:22:36,480
Down in the middle it says, one of these projects is the theater effort in the village of Ringgold,

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Georgia.

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These meetings are being held every Sunday evening with an average attendance of 200.

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So in 1940, right before World War II, there's a group of 200 people meeting in a theater

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in Ringgold.

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I don't know where that theater is or was, but still that's some pretty cool things happening.

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But notice this next one, 1943.

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This is an obituary.

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Actually found that picture.

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00:23:04,180 --> 00:23:05,180
That wasn't in the magazine.

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00:23:05,180 --> 00:23:06,400
I found that separately.

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00:23:06,400 --> 00:23:12,240
James A. Goodlett, age 78, passed to his rest at home near Ringgold, Georgia.

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00:23:12,240 --> 00:23:18,200
Brother Goodlett was well known in North Georgia, having served as a tax collector for many

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years and was also well known among the believers in Georgia Cumberland.

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In 1914, he became a member of the Seventh-day Adventist Church and lived a faithful Christian

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life ever looking to the glad day when Jesus will come and open the eyes of the blind.

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But Brother Goodlett, for 30 years, from 1914 to 1943, almost 40 years, how many of those

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Bible studies had he gone to?

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00:23:48,480 --> 00:23:53,400
How many of those meetings down at the theater had he sat and listened to somebody preach?

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But still, there's no church in Ringgold.

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And he died 30 years later with no church in this community.

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Going ahead, and these are just some of the articles.

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1953.

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So the 50s.

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There's Brother Fuller from the Stand for Gap Church starting to branch Sabbath school,

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trying to do something.

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So 53, still nothing really happening.

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00:24:17,720 --> 00:24:22,600
And then you come to the 60s, and things begin to pick up a little bit in the 60s.

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00:24:22,600 --> 00:24:28,520
Now those words are small, but this is from 1961, and it says that there were students

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00:24:28,520 --> 00:24:34,600
from Southern down to Ringgold, a little town 12 miles from Collegedale, located in a dark

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county.

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It was one of the Seventh-day Adventist churches in Catoosa County at that time.

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The writer led out in the endeavor, it says, meetings at Ringgold continue each Sabbath

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00:24:45,720 --> 00:24:46,720
afternoon.

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And so the picture on the bottom, that's the group of students from Southern who are helping.

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00:24:52,480 --> 00:24:57,000
The one in the middle there, you may not be able to read that, but it says, an audience

383
00:24:57,000 --> 00:25:02,200
attending the Ringgold meetings in the American Legion Hall.

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00:25:02,200 --> 00:25:08,360
So as I look that up, I think that was on Emberson Street, if I'm saying that right,

385
00:25:08,360 --> 00:25:10,160
and that closed down a few years ago.

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00:25:10,160 --> 00:25:15,520
I think they changed the name to Patriot Hall, but it's not American Legion Hall anymore.

387
00:25:15,520 --> 00:25:22,360
But that's a big group of people there in 1961, as things are beginning to take place.

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00:25:22,360 --> 00:25:27,480
Then we go to 1962, and Elder Winn, again from Stand for Gap.

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00:25:27,480 --> 00:25:32,760
It says he lost an evangelistic crusade at Ringgold, the heart of another of North Georgia's

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00:25:32,760 --> 00:25:33,760
dark county.

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00:25:33,760 --> 00:25:38,680
And then it says a branch Sabbath school has been active there for six months.

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We're going to talk more about that.

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00:25:41,080 --> 00:25:45,080
Within the bottom, it talks about they were looking for a place to pitch a tent to hold

394
00:25:45,080 --> 00:25:46,680
some meetings.

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00:25:46,680 --> 00:25:54,440
And it says the city clerk had issued no permits for 14 years, so they were having a hard time

396
00:25:54,440 --> 00:25:56,480
finding a place to pitch a tent.

397
00:25:56,480 --> 00:26:00,880
I just got word from Darren yesterday that, I don't know if it was the city clerk, but

398
00:26:00,880 --> 00:26:03,160
they voted that we can build our new signs.

399
00:26:03,160 --> 00:26:07,960
So it didn't take 14 years, so that's good.

400
00:26:07,960 --> 00:26:13,720
But they were looking for a place, and so they ended up, it says, I found a place after

401
00:26:13,720 --> 00:26:18,260
a three-day search south of Ringgold near Highway 41.

402
00:26:18,260 --> 00:26:23,200
So go on down Highway 41 somewhere.

403
00:26:23,200 --> 00:26:28,320
Somebody gave some property or loaned some property to hold some meetings.

404
00:26:28,320 --> 00:26:36,840
And so here we are, 1963, a new church at Ringgold on March 2, 1963.

405
00:26:36,840 --> 00:26:42,960
So we're just a couple of weeks away from the 61st anniversary of the official formation

406
00:26:42,960 --> 00:26:45,720
of the Ringgold Seventh-day Adventist Church.

407
00:26:45,720 --> 00:26:52,120
And it says 42 members were listed as charter members, and there's a picture of all of them

408
00:26:52,120 --> 00:26:53,200
there.

409
00:26:53,200 --> 00:26:57,680
And then it says, it talks about Elder Lewis and a branch Sabbath school in the home of

410
00:26:57,680 --> 00:27:01,700
Mrs. Rose Poteet, who was not an Adventist.

411
00:27:01,700 --> 00:27:07,480
And he left Ernest Stevens, a theology student, in charge of this Sabbath school.

412
00:27:07,480 --> 00:27:14,020
And if you can see that, it says it continued 47 weeks, that's almost a year, with attendance

413
00:27:14,020 --> 00:27:18,300
ranging from 4 to 17.

414
00:27:18,300 --> 00:27:25,000
So week after week, a theology student came down unsure, was it going to be four people,

415
00:27:25,000 --> 00:27:27,260
was it going to be 17 people?

416
00:27:27,260 --> 00:27:32,160
And then it says, on January 19, the Sabbath school was transferred to the temporary location

417
00:27:32,160 --> 00:27:34,300
on Highway 41.

418
00:27:34,300 --> 00:27:36,100
I'm not sure where that is.

419
00:27:36,100 --> 00:27:41,520
When it was announced that a church was to be organized, area residents swelled attendance

420
00:27:41,520 --> 00:27:48,720
to 60 on the first Sabbath, and attendance grew to 90 just two weeks before the organization

421
00:27:48,720 --> 00:27:49,720
ceremony.

422
00:27:49,720 --> 00:27:53,440
So that's kind of cool.

423
00:27:53,440 --> 00:28:00,760
It went from year after year after year with nothing, and then four, and then maybe 17.

424
00:28:00,760 --> 00:28:08,120
And then suddenly now it's 42 are part of the membership, and attendance is at 90.

425
00:28:08,120 --> 00:28:09,180
That's pretty cool.

426
00:28:09,180 --> 00:28:14,000
The membership is here, and the attendance is more than that.

427
00:28:14,000 --> 00:28:18,800
Unfortunately many churches, including this one, kind of do the opposite.

428
00:28:18,800 --> 00:28:24,100
We have the membership here, and the attendance is a bit less, although I'm glad everybody

429
00:28:24,100 --> 00:28:25,100
came today.

430
00:28:25,100 --> 00:28:29,640
So we may have to have Riley get baptized every Sabbath.

431
00:28:29,640 --> 00:28:31,640
Thank you, Riley.

432
00:28:31,640 --> 00:28:35,120
But this is the second cool story, and we're almost done here.

433
00:28:35,120 --> 00:28:37,760
I know we've gone a little bit long.

434
00:28:37,760 --> 00:28:43,520
This says, a child's desire sparks evangelistic crusade.

435
00:28:43,520 --> 00:28:51,380
Early in 1962, I love the way this is written, little Miss Donna Patterson asked her mother

436
00:28:51,380 --> 00:28:54,160
if she could go to Sunday school.

437
00:28:54,160 --> 00:28:55,160
Why?

438
00:28:55,160 --> 00:29:00,080
Well, on Monday morning at school, the kids that went to Sunday school, they got to do

439
00:29:00,080 --> 00:29:04,600
something special and have a special writing project on the blackboard.

440
00:29:04,600 --> 00:29:08,800
I wish I could go to Sunday school, so I could do that as well.

441
00:29:08,800 --> 00:29:13,000
Her mother talked to some other relatives, one of whom was an Adventist, and they came

442
00:29:13,000 --> 00:29:18,120
to the conclusion, I wish she could go to Sabbath school.

443
00:29:18,120 --> 00:29:23,640
From that, as that word got out, that is why that little branch Sabbath school started

444
00:29:23,640 --> 00:29:31,200
in Ringgold, because little Miss Donna Patterson wanted to go to Sunday school.

445
00:29:31,200 --> 00:29:36,360
They couldn't do it at Donna's house, because they lived in a trailer, and so they went

446
00:29:36,360 --> 00:29:41,280
to Donna's grandmother's house, and that's where they were having this branch Sabbath

447
00:29:41,280 --> 00:29:42,280
school.

448
00:29:42,280 --> 00:29:47,520
And then notice that second column, on August 3, following a crusade conducted by Elder

449
00:29:47,520 --> 00:29:56,820
Wynn, Donna's mother, grandmother, stepfather, aunt, and uncle were baptized with eight other

450
00:29:56,820 --> 00:29:57,820
baptismal candidates.

451
00:29:57,820 --> 00:30:00,820
So there were 20 people that made decisions.

452
00:30:00,820 --> 00:30:07,520
That brings the membership to 63 with Sabbath attendance at 90 to 100.

453
00:30:07,520 --> 00:30:10,080
That's what happened right here.

454
00:30:10,080 --> 00:30:12,320
Not right here, but somewhere around here.

455
00:30:12,320 --> 00:30:13,320
But what about right here?

456
00:30:13,320 --> 00:30:19,280
Well, now we jump forward to 1966, and that's when this structure, at least this part of

457
00:30:19,280 --> 00:30:20,540
it, was built.

458
00:30:20,540 --> 00:30:26,440
And notice it says in the signs of the times, 1966, the Ringgold Georgia Church, with seating

459
00:30:26,440 --> 00:30:31,000
for 180, will soon be ready for use.

460
00:30:31,000 --> 00:30:33,560
I know we've actually added some pews since then.

461
00:30:33,560 --> 00:30:36,960
Could we fit 180 people in here?

462
00:30:36,960 --> 00:30:39,920
I sure would like to try, wouldn't you?

463
00:30:39,920 --> 00:30:42,640
I think we could squeeze people in here.

464
00:30:42,640 --> 00:30:45,100
We got four seats up here.

465
00:30:45,100 --> 00:30:46,100
We could make it work.

466
00:30:46,100 --> 00:30:48,360
At least it'd be fun to try.

467
00:30:48,360 --> 00:30:54,480
And so that is what happened right here at the Ringgold Seventh-day Adventist Church.

468
00:30:54,480 --> 00:30:58,600
Now the thing is, that's the past.

469
00:30:58,600 --> 00:31:07,680
But as a church, as a group of believers, a group of people, and we're human, and humans

470
00:31:07,680 --> 00:31:16,040
don't always say the right thing, don't always do the right thing, get upset with each other,

471
00:31:16,040 --> 00:31:21,080
hold grudges with each other, whatever.

472
00:31:21,080 --> 00:31:26,200
And Jesus said greater things are going to happen than happened in the past.

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00:31:26,200 --> 00:31:31,800
And so we can look at how this church started, and we can look at the future and what Jesus'

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00:31:31,800 --> 00:31:36,360
promise is going to happen in this church when we keep our eyes and we keep our focus

475
00:31:36,360 --> 00:31:39,120
and we keep our attention on Him.

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00:31:39,120 --> 00:31:42,440
And so I said we were going to look at the past when we looked at Pentecost.

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00:31:42,440 --> 00:31:47,120
I said we were going to look at the future, and that's that outpouring of the Holy Spirit,

478
00:31:47,120 --> 00:31:51,440
which we need to be praying for each and every day, because God says greater things are going

479
00:31:51,440 --> 00:31:52,920
to happen.

480
00:31:52,920 --> 00:31:55,040
But what about today?

481
00:31:55,040 --> 00:31:59,400
Are we praying for rain in the time of the latter rain?

482
00:31:59,400 --> 00:32:05,240
Well let's go back to Acts chapter 2, because we've got to end where Peter ended this sermon.

483
00:32:05,240 --> 00:32:11,200
Acts chapter 2 and verse 21, because Peter ends the sermon talking about Jesus, and he

484
00:32:11,200 --> 00:32:18,200
says, It shall come to pass that whoever calls on the name of the Lord shall be saved.

485
00:32:18,200 --> 00:32:20,000
That's Peter on the day of Pentecost.

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00:32:20,000 --> 00:32:23,600
Whoever calls on the name of the Lord will be saved.

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00:32:23,600 --> 00:32:29,680
And we skip down to verse 23, and it says, Him, Jesus, being delivered by the determined

488
00:32:29,680 --> 00:32:36,100
purpose and foreknowledge of God, you have taken by lawless hands, have crucified and

489
00:32:36,100 --> 00:32:37,760
put to death.

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00:32:37,760 --> 00:32:39,720
Jesus died on the cross.

491
00:32:39,720 --> 00:32:45,440
But then it says, Whom God raised up, having loosed the pains of death, because it was

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00:32:45,440 --> 00:32:49,000
not possible that he should be held there.

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00:32:49,000 --> 00:32:53,080
They crucified Jesus, they stuck him in the tomb, they thought he was going to stay, but

494
00:32:53,080 --> 00:32:56,840
Jesus could not be held down by the bonds of death.

495
00:32:56,840 --> 00:32:59,680
And he raised up again.

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00:32:59,680 --> 00:33:05,200
Let's skip down to verse 36, because Peter preaches this sermon about Jesus, about the

497
00:33:05,200 --> 00:33:06,560
resurrection.

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00:33:06,560 --> 00:33:13,200
And we come down to verse 36, and he says, Therefore, let all the house of Israel know

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00:33:13,200 --> 00:33:22,840
assuredly that God has made this Jesus whom you crucified, both Lord and Christ.

500
00:33:22,840 --> 00:33:25,440
Those words can be challenging there.

501
00:33:25,440 --> 00:33:30,880
Because we love to say Jesus is our Christ, he's our Messiah, he's our anointed one, he's

502
00:33:30,880 --> 00:33:33,200
the one who died for our sins.

503
00:33:33,200 --> 00:33:35,000
We love that picture of Jesus.

504
00:33:35,000 --> 00:33:40,360
But sometimes it's a little bit harder to say that Jesus is our Lord.

505
00:33:40,360 --> 00:33:43,320
Have we humbled ourselves before Jesus?

506
00:33:43,320 --> 00:33:46,840
Have we surrendered our life totally to Jesus?

507
00:33:46,840 --> 00:33:51,920
Are we willing to live for Jesus each and every day, no matter what happens?

508
00:33:51,920 --> 00:33:56,800
Because it says that Jesus is supposed to be both Lord and Christ.

509
00:33:56,800 --> 00:34:02,280
And Peter goes on in verse 37, and it says, Now when they heard this, they were cut to

510
00:34:02,280 --> 00:34:03,720
the heart.

511
00:34:03,720 --> 00:34:08,160
You know, in most churches today, we've got a little bulletin, we've got the order of

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00:34:08,160 --> 00:34:09,440
service.

513
00:34:09,440 --> 00:34:13,440
Maybe it's been the same since 1966, I'm not sure.

514
00:34:13,440 --> 00:34:18,840
But you know, there's a sermon, there's a closing song, there's a benediction, and it's

515
00:34:18,840 --> 00:34:19,840
the same.

516
00:34:19,840 --> 00:34:22,120
That never happened in the book of Acts.

517
00:34:22,120 --> 00:34:26,920
The apostles never got to say our closing song today is, because in the book of Acts,

518
00:34:26,920 --> 00:34:29,520
the sermons always ended one of two ways.

519
00:34:29,520 --> 00:34:34,000
One, the people got mad and threw rocks at them and tried to kill them or put them in

520
00:34:34,000 --> 00:34:35,000
jail.

521
00:34:35,000 --> 00:34:40,600
Or two, like this, they said, Stop talking.

522
00:34:40,600 --> 00:34:42,480
What do we do next?

523
00:34:42,480 --> 00:34:46,200
Verse 37, When they heard this, they were cut to the heart.

524
00:34:46,200 --> 00:34:52,600
And they said to Peter and the rest of the apostles, Men and brethren, what shall we

525
00:34:52,600 --> 00:34:54,280
do?

526
00:34:54,280 --> 00:34:56,000
What are we supposed to do?

527
00:34:56,000 --> 00:34:57,800
And this is where Peter answers.

528
00:34:57,800 --> 00:35:03,040
Peter said to them, and we had a children's story about it, we had a song about it, we've

529
00:35:03,040 --> 00:35:05,160
seen a baptism about it.

530
00:35:05,160 --> 00:35:11,360
Peter said to them, Repent and let every one of you be baptized in the name of Jesus Christ

531
00:35:11,360 --> 00:35:18,240
for the remission of sins and you shall receive the gift of the Holy Spirit.

532
00:35:18,240 --> 00:35:20,360
Repent and be baptized.

533
00:35:20,360 --> 00:35:24,960
That's what Peter told them to do on that day back at the past.

534
00:35:24,960 --> 00:35:33,280
But notice, Peter goes on and he says, For the promise is to you and to your children

535
00:35:33,280 --> 00:35:37,240
and to all who are afar off.

536
00:35:37,240 --> 00:35:42,600
That's us, as many as the Lord our God will call.

537
00:35:42,600 --> 00:35:49,180
That promise that Peter preached that day is the same message for us today.

538
00:35:49,180 --> 00:35:50,760
What shall we do?

539
00:35:50,760 --> 00:35:56,040
Repent and let every one of you be baptized in the name of Jesus Christ for the remission

540
00:35:56,040 --> 00:36:01,040
of sins and you shall receive the gift of the Holy Spirit.

541
00:36:01,040 --> 00:36:04,600
This promise is not just for the people in Jerusalem.

542
00:36:04,600 --> 00:36:07,860
This promise is for the people in Ringgold.

543
00:36:07,860 --> 00:36:12,480
This promise is for those who we can look back and see what God has done in the past

544
00:36:12,480 --> 00:36:17,400
and we can look ahead and see what God has promised to do for the future and we can look

545
00:36:17,400 --> 00:36:22,760
at today and see what God wants to do in our life.

546
00:36:22,760 --> 00:36:29,460
Are you ready to respond and let Jesus be not just the Savior of your life but also

547
00:36:29,460 --> 00:36:31,640
the Lord of your life?

548
00:36:31,640 --> 00:36:34,480
I don't know all you guys, I don't know where your spiritual walk is.

549
00:36:34,480 --> 00:36:39,760
I said it before, maybe some need to take that next step with Jesus and get baptized.

550
00:36:39,760 --> 00:36:43,920
Maybe some need to take that next step with Jesus and start reading your Bible every day.

551
00:36:43,920 --> 00:36:47,880
Maybe some need to take that next step with Jesus, whatever it is.

552
00:36:47,880 --> 00:36:50,800
What is your next step with God?

553
00:36:50,800 --> 00:36:54,800
If you want to get baptized, I think there's a card in front of you, pull that out and

554
00:36:54,800 --> 00:36:58,020
fill that out and we will make that happen.

555
00:36:58,020 --> 00:37:01,800
As an individual, are we seeking God?

556
00:37:01,800 --> 00:37:08,200
As a church, are we seeking God and the Holy Spirit and praying for Him each and every

557
00:37:08,200 --> 00:37:09,200
day?

558
00:37:09,200 --> 00:37:10,200
Let's bow our heads.

559
00:37:10,200 --> 00:37:15,960
I thank you God, I thank you for this church, for this group of people, I thank you for

560
00:37:15,960 --> 00:37:22,740
your promise of Jesus who came and died for our sins, of your promise of a Holy Spirit

561
00:37:22,740 --> 00:37:28,120
which is going to fill us and change us and make us to be like you.

562
00:37:28,120 --> 00:37:35,080
So Lord, with all the people here, we repent, forgive us of our sins and Lord we want you

563
00:37:35,080 --> 00:37:40,640
to be our Savior and our Lord, in your name we pray, Amen.

