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four stories of the life of Jesus, the good news, the gospel.

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We're not going to look at all of the stories today, but I just want to

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as we get started here, think about how they start.

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Now, the Gospel of Mark starts with the story of Jesus's baptism.

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That's where the Gospel of Mark begins, when Jesus is getting baptized.

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There's two of the Gospels, which talk about what we traditionally say

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is the Christmas story in the Gospel of Luke.

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It actually starts talking about the birth of John the Baptist.

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And then it gets to Mary and Joseph making their way to Bethlehem.

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And then it talks about the birth of Jesus and the shepherds.

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The shepherds see the angels on the on the mountainside,

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and they come and see the baby Jesus.

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So that is in Luke.

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Now, Matthew starts a little differently.

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It's got a very long genealogy about people who were born

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to different Bible characters.

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And then it eventually gets to in Matthew chapter two,

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it talks about the story of the Magi or the wise men.

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And it actually says that the wise men come to a house.

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So they probably weren't there on that first day.

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But, you know, it looks good in our Christmas plays and our Christmas stories.

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But I want to read one or two verses in Matthew.

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And then we're going to settle into the Gospel of John.

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But in Matthew chapter one,

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we read a couple of verses here in verse 22.

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It says so all actually, let's go back to 21.

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It says, she will bring forth a son and you shall call his name Jesus,

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for he will save his people from their sins.

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That's why Jesus came to save his people from their sins.

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And then in verse 22, it says, all this was done

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that it might be fulfilled, which was spoken by the Lord through the prophet.

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And then it quotes from the prophet Isaiah.

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We read this a couple of weeks ago.

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You probably read it last week as well during the great Christmas program.

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Thank you. I watched that online.

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That was very well done.

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Behold, the Virgin shall be with child and bear a son,

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and they shall call his name Emmanuel.

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Emmanuel, which is translated God with us.

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Now, we sung, Oh, come, oh, come, Emmanuel this morning.

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And that was a perfect song for this sermon, for this thought today.

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And so Matthew begins talking about this idea,

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which was quoting from the Old Testament, Emmanuel, God with us.

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What does that mean? God with us.

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It's just what I always wanted.

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But what is it? What does that mean?

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With that in mind, let's turn over to the Gospel of John,

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because the Gospel of John does not begin with the baptism of Jesus.

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It doesn't talk about the wise men or the shepherds.

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It goes back even further.

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The Gospel of John begins with the same words that the entire Bible begins with.

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You remember John 1, 1?

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It says, what is John 1, 1? Excuse me.

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Genesis 1, 1, the very opening verse of the Bible.

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What does Genesis 1, 1 say?

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In the beginning, God created the heaven and earth.

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Well, in John 1, it echoes that thought, and it begins with those same three words.

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In the beginning was the Word, and the Word was with God, and the Word was God.

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He was in the beginning with God.

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And so the Gospel of John goes back even further.

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Before the shepherds, before the wise men, it goes back even further.

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And we see in this verse here, there are three different phrases,

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which if you kind of took them by themselves,

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you could maybe get a skewed picture of this Word, of what this is all about.

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But when you put them all together, it kind of gives a more complete picture, a more full picture.

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Now, I'm going to give a little spoiler here.

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We're going to read it in a couple other verses a little bit later, but who is the Word?

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Jesus. That's a spoiler. We're going to get to that.

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We're going to show that from Scripture in just a little bit,

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but I just want to tell you that ahead of time, because that will make more sense.

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So, in the beginning was the Word.

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The Word was with God, and the Word was God.

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Three different things there. In the beginning was the Word.

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Now, that kind of reminds us, as we take this picture of the Word, this picture of Jesus,

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that this Word was already there in the beginning.

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As far back as we can go in the beginning, Jesus was already there.

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Jesus was there in existence, in continuous existence from before what we would call the beginning.

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This is kind of hard for me to grasp as a human to fully understand this.

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And then it says, and the Word was with God.

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So, there's some sort of separateness.

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But then it says, the Word was God.

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Again, my mind is human, so I can't quite comprehend how one equals three.

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We talk about one God, and we talk about a Godhead.

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And yet, as we put these verses together, it says, the Word, Jesus was there,

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already there in the beginning. The Word was with God, and the Word was God.

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And so, that gives us a little bit of a picture of who Jesus was.

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Jesus was not created. Jesus is eternal. Jesus was always there.

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And as we read down a few more verses here in the first chapter of John,

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we're going to see three different miracles that are recorded.

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And we may say, oh, those were miracles way back when, way back then.

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Who cares? Why are we talking about this?

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But these miracles actually still are important for us today.

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And they still resonate with us today.

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So, we're going to look at verse 3 here.

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John 1 and verse 3. It says, all things were made through Him.

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Now, remember, we're talking about the Word in the beginning.

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Was the Word, and the Word was with God, and the Word was God.

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All things were made through Him, and without Him, nothing was made that was made.

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And so, we see here a miracle of creation.

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The Bible opens with this infinite power of God.

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In the beginning, God created the heavens and the earth.

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And in Genesis chapter 1, when the voice of God spoke, things happened.

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God said, let there be light. And there was light.

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God said, let the air and the water separate, and it was done.

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And then as you read through Genesis 1, it talks about, and it was good.

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When the Word of God spoke, this infinite power caused things to come out of nothing.

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That's what God could do. That's what the power of God could do.

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That's this miracle that we see here.

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All things were made through the Word, through Jesus.

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And without Him, nothing was made that was made.

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Now, we know and realize that in our society today,

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there are many who are either turning their back on creation,

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or maybe not even thinking about creation at all.

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Oh, it doesn't even matter.

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But this fact that Jesus is our Creator, this miracle that Jesus is our Creator,

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it brings, I think, some meaning and value to our life.

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When we think about Jesus as our Creator, it tells us about our past.

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It reminds you and me and all of humanity that we are not some collection of amino acids

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that somehow boiled together back in some primordial soup or swamp

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or however you want to describe it, that somehow these cells came together

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and somehow miraculously, boom, life appeared.

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It tells us about our past that we are of value, that you are of value,

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that you are created in the very image of God.

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And that's something that can make us feel important because we are.

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It reminds us of our past, but it also informs us about our present,

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that each one of us here today was created for a reason.

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We were created for a purpose.

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In the Psalm, it talks about how we were knit together in our mother's womb,

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that God created us, and that even here,

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this last week of 2023, that you've got a purpose for being.

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You were created for something.

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And when we remember this miracle of creation,

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I think it can also give us a hope for the future,

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that God created this world, and the entirety of the Bible is God's quest

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to bring us back to this place of perfection,

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to bring us back to the perfect world that He created for us.

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So you may be thinking about 2023, here we are, seven days from the end of it,

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and maybe you've had some rough times over the past year.

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Maybe there's been some heartaches, some challenges, medical challenges,

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financial challenges, relationship issues, whatever it happened to be,

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and you may be feeling that it was all for nothing, but guess what?

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God gives you hope for the future.

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Because if Jesus created us, we have a promise that Jesus is coming back,

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that He loves us enough to come and get His creation.

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No matter what your 2023 was like, you are important to God.

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So that's a miracle that we can remember of creation.

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All things were made through Him, and without Him nothing was made.

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Let's turn over to Colossians chapter 1.

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Colossians chapter 1 and verse 16.

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So Galatians, Ephesians, Philippians, Colossians chapter 1,

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it tells us a little bit more about this idea of creation.

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It says,

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For by Him all things were created that are in heaven and that are on earth,

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visible and invisible, whether thrones or dominions or principalities or powers.

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We can watch the news and see all these different things happening in the world,

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but we remember that God is over and above that.

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All things were created through Him and for Him.

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He is before all things and in Him all things consist.

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That means that we are created for God and by God,

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and that God is coming back to take us to heaven with Him.

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So we have a miracle of creation.

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Go back to John chapter 1.

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We're going to read that spoiler verse now.

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John chapter 1 and verse 14.

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It says, Remember the word in the beginning was the word and the word was with God and the word was God.

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Well now in verse 14, it says,

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The word became flesh and dwelt among us, and we beheld his glory,

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the glory as of the only begotten of the Father, full of grace and truth.

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The word became flesh.

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That's what the Christmas story is all about.

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That's why we put up nativity scenes.

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That's why we sing songs about a baby Jesus.

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That's why we remember all of these things because God, the creator of the universe, came to earth.

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The word became flesh and dwelt among us.

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Now that word dwelt is an interesting word because that can also kind of be translated

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tabernacled or pitched a tent among us.

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So God, the creator of the world, came and tabernacled with humanity, with the people on earth.

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You may remember as you read through the Old Testament,

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the children of Israel were making their way out of the land of Egypt.

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They were in the wilderness.

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And it was during that time that God said, Let them make a sanctuary.

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Do you remember how the rest of that phrase went?

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Let them make a sanctuary that I may dwell among them.

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God wanted to be close to his people.

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He wanted to be in the midst of his people.

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He wanted to tabernacle with them.

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And here we have in the New Testament,

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the word became flesh and tabernacled or dwelt among them.

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God continued to want to be close to his people.

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Think back to that tabernacle.

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You've got the courtyard.

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You've got the sacrifices which pointed forward to Jesus.

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You've got a cleansing laver there which represents sins being taken away and so forth.

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And you go into that first room.

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What's that called?

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Not the first one.

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The Holy Place.

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The Holy Place.

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And there's candlesticks and tables of bread and altars of incense which are our prayers.

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And then the next room through that curtain, what is it?

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The Most Holy Place.

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And what was in there?

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The Ark.

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And there was something else above the Ark.

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Angels and what was between the angels?

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The Mercy Seat and even above that?

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Okay, there we finally got to it.

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The glory of God, the Shekinah glory of God was there in that Most Holy Place in the midst of his people.

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God said, let them make a sanctuary that I may dwell among them.

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And the glory of God was there.

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It was on Mount Sinai that Moses was receiving the Ten Commandments.

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Let's turn back to Exodus chapter 34.

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Exodus chapter 34.

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In Exodus 33, Moses asked God, he's like, show me your glory.

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Show me your glory.

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And God won't quite do that.

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And it says that God took Moses and he put him in the cleft of the rock.

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He put him in a cave or somewhere and he said, I'm going to show you my back.

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That's all you can handle of my glory.

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And even that, if you remember when Moses came down, he was glowing from the glory of God.

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But in Exodus 34, as God begins to show Moses a little portion of the glory, notice in Exodus 34 and verse 6,

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it says, the Lord passed before him and proclaimed.

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It seems like the glory of God isn't just a brightness, but the glory of God is a character that is revealed.

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The Lord passed before him and proclaimed.

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And this is what he said, the Lord, the Lord God, merciful and gracious,

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long suffering and abounding in goodness and truth, keeping mercy for thousands,

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forgiving iniquity and transgression and sin.

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That's the glory of God.

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That there's a character of love and truth and forgiveness.

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And it goes on and talks about his justice as well.

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But there's this forgiveness and mercy and patience and long suffering.

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And that is a picture, I think, of the glory of God as revealed in his character.

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So John 1, 14, the word became flesh and dwelt among us, and we beheld his glory,

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the glory as of the only begotten of the Father.

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And then it says, full of grace and truth.

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That's what Jesus revealed, this glory of God, this character of God.

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As you looked at the Old Testament sanctuary, it was a place where a lamb was slain,

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but it was also a place of blessing and grace.

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And it was a place where the glory of God came down and it filled that temple, that tabernacle.

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But now the word became flesh.

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Now Jesus, the Lamb of God, comes to this earth as blessing and grace.

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And as incredible, as powerful, as wonderful as that sanctuary is,

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pointing forward to the plan of God, as great as the sanctuary was, Jesus is greater than that.

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Jesus is a greater revelation of the grace and the mercy and the forgiveness of God.

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Now back to John chapter 1.

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We're going to go back to some verses that we skipped over.

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We've seen a miracle of creation.

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We've seen a miracle of the incarnation.

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I don't know if I said that or not, but that's the second miracle.

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The incarnation, the word becoming flesh.

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And then here's a third miracle, a miracle of salvation.

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In chapter 1 of John and verse 4, we're reminded that the Creator came to the creation, but He wasn't accepted.

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John 1, 4, In Him was life, and the life was the light of men.

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And the light shines in the darkness, and the darkness did not comprehend it.

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Jesus is the giver of light. He's the giver of life.

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He comes to this dark world, this spiritually dark world, and the people did not accept it.

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They did not recognize Him. They did not receive Him.

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But the fact is, if you go outside, it's a bright sunny day, and you close your eyes,

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what is the sun doing?

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The sun is still shining.

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Even if you close your eyes, the sun is still shining.

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I remember several years ago, I think it was 2017, I was down in Calhoun at Georgia Cumberland Academy,

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and they loaded up on this particular day, they loaded up all the buses, and they were taking all the kids on a field trip.

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I know we've got a couple of GCA students here, and it's a very rare thing for the students to all go on a field trip at the same time.

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Sometimes they may take the freshman class or the senior class, but on this day, all of the students got on the bus,

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and they left Calhoun, and they drove about an hour.

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They opened up the doors of the bus.

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We all got off, and we were in a parking lot at the Bowman Hills Church in Cleveland, Tennessee.

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Doesn't that sound like a fun field trip for all the students?

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You see, on this particular day, they had to leave Calhoun.

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They couldn't come to Ringgold, because it wasn't here either, but they went to Cleveland,

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because on that particular day, if you were there in the right place at the right time,

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there was something happening called a solar eclipse.

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You had to be in the certain spot, and at the certain time of day, the moon would go between the sun and the earth.

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If you were there in the right place, you were in the path of totality.

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For three minutes, there was going to be a total solar eclipse.

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We were there. They set up their little science experiments,

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so you could see the shape of the moon crossing through without going blind.

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They had the special goggles you could look at, but then that moment came.

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Did anybody see totality? Did anybody go to where a few people did?

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It went totally dark. It was like the sun had gone down.

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The streetlights came on. All the things that usually happen at sundown happened in the middle of the day.

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But you know what? The sun was still shining.

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Even though there was something blocking it for just a few moments, the sun was still shining.

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It says, In him was life. The life was the light of men, and the light shines in the darkness.

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The darkness did not comprehend it, but the light was still shining, even though it was rejected.

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We can skip down to verse 10. It says, He was in the world.

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The world was made through him, and the world did not know him.

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He came to his own, and his own did not receive him.

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He came to his own, but his own did not receive him.

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There was rejection that took place.

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You know, we read about the Christmas story.

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We share the story. We sing the songs, and we read about Mary and Joseph accepting the messages of the angels.

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The shepherds coming from the fields to seek out the baby Jesus.

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The Magi coming from afar, following the star to seek out this king.

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They even came bearing gifts.

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But even in that story, there were so many people that did not come to meet the Word that became flesh.

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There were the priests, and the leaders, and the king, and all these people.

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They knew the prophecies. They knew the stories, and they didn't even show up when they'd been told.

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Maybe there's something to come and see.

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Then, of course, we traced down the story later, and we recognized that more and more people,

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while crowds came to hear Jesus, when the time was right, maybe I should say the time was wrong,

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more and more people rejected Jesus.

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Because Jesus was born to die.

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Jesus was born with this knowledge that he was going to be rejected.

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We can look at Matthew 23, verse 37.

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In the last days of Jesus' life, he says,

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Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her,

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how often I wanted to gather your children together as a hen gathers her chicks under her wings,

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but you were not willing.

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That's the story of Jesus' ministry.

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He was here, living a perfect life, proclaiming the message of grace and truth,

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healing the sick, and yet people were rejecting him and turning away from him.

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Jesus was rejected.

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00:25:00,080 --> 00:25:04,080
But there's that promise, that miracle of salvation.

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John 1 and verse 12, we're carrying through this story.

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It says, As many as received him, to them he gave the right to become children of God,

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to those who believe in his name.

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So, I know there's a few students here,

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00:25:24,080 --> 00:25:27,080
there's a lot of people who are many years away from school,

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00:25:27,080 --> 00:25:33,080
but a quick English grammar lesson here, received him.

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When did that take place?

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00:25:35,080 --> 00:25:38,080
It's got a D on the end.

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00:25:38,080 --> 00:25:40,080
That's past tense, right?

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As many as received him at some point.

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To them he gave the right to become children of God,

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to those who believe.

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When's that?

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That's present tense.

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00:25:56,080 --> 00:26:01,080
So, you've kind of got two sides to the same equation here,

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00:26:01,080 --> 00:26:06,080
this reminder that this is an ongoing journey that we have with Jesus.

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We have believed in him.

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Hopefully all of us here have believed in him at some point.

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Excuse me, I said that wrong, received him at some point in our life.

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00:26:16,080 --> 00:26:22,080
We have accepted Jesus as our Lord and Savior, that he died for our sins.

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We've done that.

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But then are we daily believing in him,

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recognizing that Jesus is our Lord and Savior,

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recognizing that Jesus did come to this earth,

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that he is God with us, Emmanuel, a daily abiding.

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00:26:41,080 --> 00:26:46,080
But even this, even receiving him in the past,

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and believing him in our daily life,

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even this is not something that we have to do on our own.

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Notice the next verse, verse 13.

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Let's read this together.

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But as many as received him, to them he gave the right to become children of God.

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He gave the right to become a child of God,

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a child of the King, to those who believe in his name,

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who were born not of blood, nor of the will of the flesh,

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nor of the will of man, but are born of God.

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It's God who is giving us the right to be called his children.

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It's God's grace and God's power and God's patience and longsuffering,

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which is pulling us towards him.

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God, the creator of the universe.

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God, the tabernacle of grace and blessing.

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God, who joined us in humanity.

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God, who gives us salvation, also gives us the authority to be part of his family

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when we received him and when we continue to believe in him.

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Jesus became human so that we can all be part of his family.

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I want to tell a story here about a gentleman named Roddy Edmonds.

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Now Roddy Edmonds, I didn't know about him until recently,

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00:28:14,080 --> 00:28:17,080
but he actually grew up in Knoxville, Tennessee, which is where I grew up.

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And he was a sergeant during World War II.

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So he was a sergeant in the US military during World War II.

365
00:28:26,080 --> 00:28:33,080
He had joined the military and he went through all of his training,

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00:28:33,080 --> 00:28:41,080
and he finally made it over to Europe in the winter of 1944.

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And about a week after he got there, to the front lines in Europe,

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00:28:48,080 --> 00:28:52,080
the Germans, the Nazis, decided that they wanted one last chance

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to try to turn this thing around.

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And so they had this massive counterattack,

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which we refer to in history as the Battle of the Bulge.

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00:29:01,080 --> 00:29:03,080
You may have heard of the Battle of the Bulge.

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00:29:03,080 --> 00:29:07,080
It was about this time of year that it was happening in 1944.

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And it's called that because the line made a bulge.

375
00:29:13,080 --> 00:29:17,080
Their counterattack, they pushed the Allied forces back a little bit,

376
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and so there was a bulge in the front lines.

377
00:29:19,080 --> 00:29:23,080
They were trying to break through and fight back a little,

378
00:29:23,080 --> 00:29:26,080
but it didn't work for them, thankfully.

379
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But Roddy Edmonds had been over there about a week,

380
00:29:29,080 --> 00:29:35,080
and as this bulge took place, he and his men were captured.

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00:29:35,080 --> 00:29:40,080
So he'd only been in battle for just a few days, and he was captured.

382
00:29:40,080 --> 00:29:43,080
And he was taken to Stalag IX.

383
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He was taken to Stalag IX.

384
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And he found himself as the ranking non-commissioned officer.

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00:29:50,080 --> 00:29:54,080
So he was the highest rank in the camp that they were.

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00:29:54,080 --> 00:29:56,080
They took the other officers somewhere else.

387
00:29:56,080 --> 00:29:59,080
So he'd been in the prison camp about a month,

388
00:29:59,080 --> 00:30:06,080
and on January 27, 1945, the Nazis said that tomorrow morning

389
00:30:06,080 --> 00:30:12,080
all of the Jewish-American POWs, all of the POWs who were Jewish,

390
00:30:12,080 --> 00:30:16,080
had to line up in front of their barracks first thing in the morning.

391
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Only the Jews were to line up.

392
00:30:18,080 --> 00:30:22,080
Now, Sergeant Edmonds, he was the ranking officer,

393
00:30:22,080 --> 00:30:24,080
so he gave a little different command.

394
00:30:24,080 --> 00:30:26,080
He said, we're all going to line up.

395
00:30:26,080 --> 00:30:30,080
All the Americans are going to line up first thing in the morning.

396
00:30:30,080 --> 00:30:32,080
And so that's what they did.

397
00:30:32,080 --> 00:30:35,080
All 1,000 soldiers were there.

398
00:30:35,080 --> 00:30:41,080
And so the Nazis were not really happy about their commands not being followed.

399
00:30:41,080 --> 00:30:43,080
And so that morning they came out and said,

400
00:30:43,080 --> 00:30:47,080
okay, now you command all the Jews to step forward.

401
00:30:47,080 --> 00:30:51,080
You're all here. Just have the Jews step forward.

402
00:30:51,080 --> 00:30:54,080
And Sergeant Edmonds, he gave a different command.

403
00:30:54,080 --> 00:30:58,080
He ordered all 1,000 troops to step forward.

404
00:30:58,080 --> 00:31:02,080
And so as you can imagine, the Nazis were not very happy.

405
00:31:02,080 --> 00:31:04,080
They were getting upset.

406
00:31:04,080 --> 00:31:08,080
And the commanding officer said, you can't all be Jews.

407
00:31:08,080 --> 00:31:13,080
And Sergeant Edmonds said, sir, today we are all Jews.

408
00:31:13,080 --> 00:31:16,080
All of us are Jews here today.

409
00:31:16,080 --> 00:31:20,080
And they say they took out a gun and they held it to Roddy Edmonds' head,

410
00:31:20,080 --> 00:31:25,080
and said, you order the Jews to step forward or we're going to shoot you.

411
00:31:25,080 --> 00:31:28,080
And he said, well, today we're all Jews here,

412
00:31:28,080 --> 00:31:33,080
so you're going to have to shoot me and you're going to have to shoot all 1,000 of us.

413
00:31:33,080 --> 00:31:36,080
And then he said, and we all know this war is almost over,

414
00:31:36,080 --> 00:31:40,080
and if you do that, you're going to be charged with some serious war crimes,

415
00:31:40,080 --> 00:31:44,080
you know, for murdering all of these Americans in this spot.

416
00:31:44,080 --> 00:31:50,080
And so the Nazi commander turned around and walked away.

417
00:31:50,080 --> 00:31:55,080
And that day, Roddy Edmonds, because he was willing to stand up,

418
00:31:55,080 --> 00:32:01,080
turns out there were about 200 Jewish soldiers there in those ranks,

419
00:32:01,080 --> 00:32:06,080
and likely their lives were saved because Roddy Edmonds said,

420
00:32:06,080 --> 00:32:09,080
today we are all Jews.

421
00:32:09,080 --> 00:32:15,080
He saved the lives of the Jews by becoming Jewish.

422
00:32:15,080 --> 00:32:20,080
And years later he was awarded something called the Righteous Among the Nations.

423
00:32:20,080 --> 00:32:26,080
This is an award that Israel gives out to those people who risk their lives

424
00:32:26,080 --> 00:32:29,080
in order to save Jews from the Holocaust.

425
00:32:29,080 --> 00:32:35,080
And he is one of only five Americans to receive this Righteous Among the Nations,

426
00:32:35,080 --> 00:32:40,080
and the only U.S. serviceman to receive this award.

427
00:32:40,080 --> 00:32:45,080
He saved those lives by becoming one of them.

428
00:32:45,080 --> 00:32:52,080
Jesus saved the lives of all humanity by becoming human.

429
00:32:52,080 --> 00:32:58,080
And he didn't just become human, but he went to the furthest extremes,

430
00:32:58,080 --> 00:33:00,080
and he sacrificed his life.

431
00:33:00,080 --> 00:33:04,080
He died so that we might live.

432
00:33:04,080 --> 00:33:08,080
And so as we sing, as we celebrate this Christmas season,

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00:33:08,080 --> 00:33:11,080
as we remember angels we have heard in high,

434
00:33:11,080 --> 00:33:14,080
Gloria in Excelsis Deo.

435
00:33:14,080 --> 00:33:18,080
As we sing, Oh come, oh come, Emmanuel, God with us,

436
00:33:18,080 --> 00:33:22,080
we can remember Jesus our Creator who reminds us of our past

437
00:33:22,080 --> 00:33:27,080
and informs us of our present and gives us hope for the future.

438
00:33:27,080 --> 00:33:34,080
We can remember that God became one of us to bear our sins so that we might live.

439
00:33:34,080 --> 00:33:40,080
And when you receive Jesus as your Savior, as you daily abide,

440
00:33:40,080 --> 00:33:46,080
as you daily believe in him, you, we, have the power and the authority

441
00:33:46,080 --> 00:33:50,080
to be children of God.

442
00:33:50,080 --> 00:33:55,080
We're going to sing in just a moment, Joy to the World, The Lord is Come.

443
00:33:55,080 --> 00:34:00,080
The next line says, Let earth receive her King.

444
00:34:00,080 --> 00:34:03,080
I hope that you have received Jesus.

445
00:34:03,080 --> 00:34:05,080
Let's bow our heads as we pray.

446
00:34:05,080 --> 00:34:11,080
Dear God, thank you for this story that God became one with us,

447
00:34:11,080 --> 00:34:14,080
Emmanuel, God with us.

448
00:34:14,080 --> 00:34:17,080
The word became flesh.

449
00:34:17,080 --> 00:34:21,080
And Lord, it's my prayer that each one of us here can say that,

450
00:34:21,080 --> 00:34:23,080
yes, we've received you.

451
00:34:23,080 --> 00:34:27,080
And Lord, it's my prayer that we will daily believe in you.

452
00:34:27,080 --> 00:34:31,080
And forgive us for times when we have been distracted.

453
00:34:31,080 --> 00:34:36,080
Forgive us for times when we have gone in different directions.

454
00:34:36,080 --> 00:34:40,080
But Lord, thank you for your love and your grace and for giving us the authority,

455
00:34:40,080 --> 00:34:44,080
the power to be called a child of God.

456
00:34:44,080 --> 00:34:47,080
Be with each person here, with each family that's represented,

457
00:34:47,080 --> 00:34:53,080
and may we each day invite Jesus to be God with us.

458
00:34:53,080 --> 00:35:21,080
Amen.

