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The pursuit of Godhood is today's message.

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We're gonna ask some important questions

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about ourselves though to get started.

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What would the best version of you be like?

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What do you need to do in order to become that version?

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What does best actually mean?

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And by what standards are you judging yourself?

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Do you mean that it could be any one of this?

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Are you the fastest, the strongest, the kindest,

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the funniest, are you the most intelligent?

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How can you be the most artistic

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or the most compassionate or the most disciplined?

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Does the best version of you mean any of the following?

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Any of those?

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Or are all of your possible values you could embody

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are some more important or better than others?

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Let's pray.

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Heavenly Father, we thank you for your word.

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We thank you for the opportunity

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to hear you speaking to us through it.

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We pray that that would be our experience this morning.

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Lord bless us with the presence of your Holy Spirit.

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We pray in your name, amen.

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Amen.

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Yes.

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Yes.

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God is dead.

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God remains dead and we have killed him.

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Or so declared 19th century German philosopher

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Friedrich Nietzsche.

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With these words, Nietzsche was presenting

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what he believed to be fresh news

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in the aftermath of the enlightenment,

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a time in which science, math, and philosophy

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have displaced Christianity as the guiding authority

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in truth and in our existence and in reality.

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He goes on to say, the belief in the Christian God

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has become unbelievable and that everything, quote,

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built upon this faith, propped up by it, grown into it,

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including the whole of our European,

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and I included our Western morality,

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is destined for collapse.

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That's what he actually means by the statements

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that God is dead and he remains dead.

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Well, without the divine underpinnings of our existence

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and our moral outlooks, our future becomes rather uncertain.

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We ask ourselves, how shall we comfort ourselves,

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the murderers of all murderers?

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Who will wipe this blood off of us, he says.

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What water is there for us to clean ourselves?

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What festivals of atonement, what sacred games

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shall we have to invent?

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Is not the greatness of this deed, the murder of God,

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too great for us?

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Well, rather high and lofty and serious questions to ask.

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The last one he proposes is, must we ourselves

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not become gods simply to appear worthy of it?

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That is worthy of murdering God.

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Nietzsche, however, did not argue that the death of God

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should be greeted with either jubilation or indifference,

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but with a deep disorientation and mourning.

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You see, even though Nietzsche was definitely an atheist,

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even though Nietzsche definitely didn't have any kind

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of positive feelings towards the Christian faith,

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he certainly didn't think that it was the right kind

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of morals for someone to live their life by.

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He saw the Christian faith as a seticism

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and an extreme, basically.

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To live with Christian morals was to deny all the good

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things that life has to offer.

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You're supposed to just deny, deny, deny, deny, deny,

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and that's not really living life.

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But he didn't say that the death of God was good

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or indifferent, but rather disorienting

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and we should feel a sense of mourning.

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Well, why?

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Because he saw the Judeo-Christian moral system

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as a mechanism for what he called value creation.

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What he called value creation.

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God was not just an innocuous source of faith and worship,

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but he was the indubitable authority that lent power

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and legitimacy to Judeo-Christian moral values.

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He saw this moral system as at least as this mechanism.

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This mechanism so embedded in Western culture

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that it led to piety, altruism, and compassion

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being regarded as commonsensical or even natural.

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And he said, those are not bad things.

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Those are not bad things.

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Which is why if we are to avoid falling into a deep

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and despairing nihilism, because his concern was that

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if we got rid of this mechanism for value creation,

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if we got rid of what was embedded in our Western culture,

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if we just said God was dead hooray, then what's left?

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An unshakable uncertainty for humanity and for the future.

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Which could lead people into nihilism,

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into just live and die and there's nothing else.

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And that's why if we are to avoid falling into

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this deep and despairing nihilism,

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Nietzsche went on to say this, God is dead,

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but given the way of men, there may still be caves

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for thousands of years in which his shadow will be shown.

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And we, we still have to vanquish his shadow too.

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Now at first reading you might say,

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well how does that actually help with this conundrum

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of not falling into a deep nihilism?

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No sense of real future, just live and die and be worm food.

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How does even getting rid of the shadow of God

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in the caves help with that?

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Well in other words, mankind should decisively replace

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even the shadow of values derived by God.

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Again, how does that actually work?

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Well what risk is there when you get rid of not only God,

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but also his shadow?

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Are there risks?

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Well I think there would certainly be

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something true to that.

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Nietzsche laments that we would respond

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if we got rid of everything, even up to the shadows.

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He laments that we would respond by burying our angst

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deep down and we would pick our fates

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from one of the three following possible options.

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One, we would delude ourselves with false beliefs.

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He's saying God is dead and we should even get rid

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of his shadow, but there are risks to doing it.

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One risk, we might delude ourselves with false beliefs.

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Another one, we might become irretrievably depressed.

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And then three, we might distract ourselves

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with vacuous pursuits and meaningless entertainment.

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So for all of the ire that he had towards God

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and the Christian faith, he still saw a purpose

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in that it gave structure, it gave something

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that people could guide their lives by,

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it was a benefit to the Western society at large,

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and so on, but he also said God's dead

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and we should get rid of even his shadow from the caves.

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Well, much like a parable that many of us

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might be familiar with where a demon was cast out of a man,

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and then the demon traveled around the world

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for a little bit and found nowhere else to land.

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He thought I'll go back to where I once was

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and he went back to that man and found that the place

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that he had occupied before just been swept clean

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and tidied, but it remained empty.

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The demon said that there's room for me,

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but also I'll bring my friends.

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You can't just create a vacuum and have a replacement

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not ready for it or not be willing to have something

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to fill the vacuum.

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Humanity doesn't do well in a vacuum.

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Nature doesn't do well in a vacuum with an emptiness.

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Something has to be there.

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So what was Nietzsche's solution to this new problem?

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The Ubermensch, Superman.

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That's where we get the term from.

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We don't get it from life liberty in the American way

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or whatever it is, freedom justice in the American way.

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I think that might be more accurate.

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We don't get it from some Kryptonian

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who gets his power from the sun.

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We don't get any of that, but that idea of a superhero

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is built off of Nietzsche's Ubermensch, the Superman.

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The idea of the Superman fills the void

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left by the death of God.

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Defying nihilism, it actually provides

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a new basis for value.

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See, before we had God or the Judeo-Christian basis

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for value, well that's gone and we get rid of the shadow.

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This is his, I guess, suggestion for a replacement.

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First presented in his 1883 book,

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Thus Spoke Zarathustra, Nietzsche argues

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that the Superman will not only replace Christian values,

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not only, but it will actually provide

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a template for radical improvement.

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The Superman is a person who has transcended

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beyond good and evil by perfecting oneself.

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Now that by itself, if you've read any number

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of self-help books in the last two decades,

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that's a common theme.

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We're not talking about some late 19th century philosopher

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that doesn't have any impact on today's world.

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Nietzsche's philosophy is deeply ingrained

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in what you see all around you.

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Really is.

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The Superman does this by loving one's fate and destiny

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with a will strong enough to embrace

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everything he encounters in life,

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including suffering, pain, and sorrow.

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The Superman also embodies the concept of self-creation.

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Self-creation.

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How do you embody the concept of self-creation?

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Well first, you assess the strengths and weaknesses

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of your character.

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Weaknesses are, they don't need to be hidden,

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they don't need to be repressed,

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since your weaknesses are a part of you.

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In fact, your weaknesses can appear beautiful

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if they are molded according to a particular

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artistic plan, he phrased it.

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Your weaknesses, if molded to an artistic plan,

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can become beautiful.

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He also suggests that the target of self-discipline

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should not be self-castigation,

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should not be self-loathing,

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should not be repression.

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Self-discipline is not to deny one of something you want

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or you feel you need or what society,

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not denial, self-loathing, or repression,

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but rather self-stylization and mastery.

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That's self-discipline.

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It's not to repress, but to welcome and master it.

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It is not the rejection of desires,

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it is not the denial of urges and forces

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that make up our lives.

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Rather, it's the sculpting and the channeling of them

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into a psychologically healthy and beautiful creation.

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That's the superman.

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In other words, we are to sculpt and channel

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these desires and urges into an aesthetic whole.

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An aesthetic whole, your appearance of beauty,

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how you feel about yourself,

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what you present to the world as yourself,

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the aesthetic whole.

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That's what you should be moving towards,

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working hard on, desiring to achieve,

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sculpt, and channel in order to attain.

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This is the ultimate goal for humanity

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that Nietzsche at least had in mind.

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But how would that be achieved?

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How would it?

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Well, you have to live up to an independent aesthetic

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rather than an external ethical standard.

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It's you who decides, not an outside source.

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This allows humans to truly fulfill their potential.

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And notice, if you're following his train of thought,

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it's your inherent potential, not your given potential.

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That's a very distinct difference

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from Christianity and his philosophy.

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In other words, we would say this,

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that the ubermensch is his own determiner of value.

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You are your own source of what is valuable.

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You affirm your own character and you even give it a style.

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It's all about self-affirmation.

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Do we hear any of that echoing today?

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Do we hear being our own determiner of value echoing today?

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Well, of course, of course we do.

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We hear that left, right, and center,

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and I would say especially in this current month.

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It's a high and holy month in the secular calendar,

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if you will.

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Self-affirmation and affirming one's own character

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is everywhere.

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We must each revalue our own values

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to become who we really are.

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That's what he proposed.

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On our own, we revalue our own values

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to become who we really are.

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He says this quote, you have your way, I have my way.

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As for the right way, the correct way, the only way,

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it does not exist.

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Do we hear that echoed today?

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Oh, without a doubt, without a doubt.

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00:15:24,140 --> 00:15:27,940
It is not a new theory.

263
00:15:27,940 --> 00:15:32,940
We like to give the postmodern idea of subjectivity,

264
00:15:36,180 --> 00:15:39,980
we like to think that that is postmodernism.

265
00:15:39,980 --> 00:15:43,660
We like to think that that's very 21st century,

266
00:15:43,660 --> 00:15:46,740
late 1900s, this was 1883.

267
00:15:48,300 --> 00:15:50,580
And I would suggest it even goes before that.

268
00:15:50,580 --> 00:15:52,700
It is not new.

269
00:15:52,700 --> 00:15:54,460
We've just kind of repackaged it

270
00:15:54,460 --> 00:15:56,500
with a different colored bow, if you will.

271
00:15:57,940 --> 00:16:01,060
He's saying that this is a personal project.

272
00:16:01,060 --> 00:16:03,580
We must determine and affirm our own values,

273
00:16:03,580 --> 00:16:06,780
sculpt our own unique inner drives

274
00:16:06,780 --> 00:16:10,360
into something complete in our own authentic way.

275
00:16:11,220 --> 00:16:13,220
Do we hear that language?

276
00:16:13,220 --> 00:16:16,600
There is no one size fits all solution.

277
00:16:18,020 --> 00:16:19,380
None.

278
00:16:19,380 --> 00:16:22,120
What's good for you may not be good for me,

279
00:16:22,120 --> 00:16:25,340
but that's okay, what's good for me is fine for me,

280
00:16:25,340 --> 00:16:26,180
and so on.

281
00:16:28,300 --> 00:16:32,740
But we have to wonder if he is rejecting the idea

282
00:16:32,740 --> 00:16:35,120
of God being alive and he's acknowledging

283
00:16:35,120 --> 00:16:36,500
that all those morals are dead

284
00:16:36,500 --> 00:16:37,860
and we have to get rid of the shadow

285
00:16:37,860 --> 00:16:40,060
and we have to build on the Superman

286
00:16:40,060 --> 00:16:42,460
and we have to achieve everything on our own,

287
00:16:42,460 --> 00:16:43,860
et cetera, et cetera.

288
00:16:45,540 --> 00:16:50,540
Well, he's trying to get rid of this idea of nihilism.

289
00:16:50,540 --> 00:16:52,800
Well, how do you do that without asking

290
00:16:52,800 --> 00:16:56,240
about the eternal end to all of these questions?

291
00:16:56,240 --> 00:16:57,720
Because nihilism would suggest

292
00:16:57,720 --> 00:16:59,240
that there is no eternal end.

293
00:16:59,240 --> 00:17:02,960
It's the here and the now, you're dead, and that's it.

294
00:17:02,960 --> 00:17:06,760
Go forth, have fun, make what you will of life.

295
00:17:06,760 --> 00:17:10,200
But to what eternal end does Superman lead?

296
00:17:11,840 --> 00:17:15,760
Quote, the ubermensch shall be the meaning of the earth.

297
00:17:15,760 --> 00:17:19,260
I entreat you, my brethren, remain true to the earth

298
00:17:19,260 --> 00:17:22,080
and do not believe those who speak to you

299
00:17:22,080 --> 00:17:25,440
of supra-terrestrial hope.

300
00:17:25,440 --> 00:17:28,440
That's a hope outside of this earth.

301
00:17:29,400 --> 00:17:34,400
That's a hope from out there coming down here to help us.

302
00:17:34,640 --> 00:17:37,880
That's a hope beyond this third rock from the sun.

303
00:17:39,800 --> 00:17:43,240
I would suggest that we see some of this

304
00:17:44,340 --> 00:17:47,100
as an underlying to some of the more extreme

305
00:17:47,100 --> 00:17:49,880
environmentalism that we have in today's society.

306
00:17:49,880 --> 00:17:53,040
We have to protect, even at the risk of what it might do

307
00:17:53,040 --> 00:17:55,620
to people just to save the earth.

308
00:17:57,040 --> 00:17:59,360
That's in a nutshell what you might hear from someone.

309
00:17:59,360 --> 00:18:01,000
According to Nietzsche, there's no life

310
00:18:01,000 --> 00:18:02,280
beyond this one on earth.

311
00:18:02,280 --> 00:18:05,160
What he says, what he, he answers the question

312
00:18:05,160 --> 00:18:08,160
about the eternal end by saying that,

313
00:18:08,160 --> 00:18:12,460
rather we live a life of eternal recurrence.

314
00:18:12,460 --> 00:18:17,460
We recur or we occur again and again and again

315
00:18:18,140 --> 00:18:20,040
on this earth for eternity.

316
00:18:21,080 --> 00:18:23,860
You die but then at some point you come back

317
00:18:23,860 --> 00:18:25,380
and then you die and then you come back.

318
00:18:25,380 --> 00:18:27,500
It's his own take on reincarnation.

319
00:18:28,900 --> 00:18:30,980
There's no real ascending in order

320
00:18:30,980 --> 00:18:33,080
like other beliefs in reincarnation.

321
00:18:33,080 --> 00:18:36,500
You just continue to be in a never ending cycle.

322
00:18:36,500 --> 00:18:41,500
As I've studied Nietzsche's Superman

323
00:18:41,840 --> 00:18:43,800
and this future for humanity,

324
00:18:43,800 --> 00:18:45,960
there are several questions worth asking.

325
00:18:47,160 --> 00:18:49,160
There's a lot of questions worth asking

326
00:18:49,160 --> 00:18:51,080
but here are some few pointed ones.

327
00:18:51,080 --> 00:18:55,240
One, is humanity even capable of achieving Ubermensch?

328
00:18:55,240 --> 00:18:57,360
Are we even capable of it?

329
00:18:57,360 --> 00:19:01,000
What would that world look like even if we could?

330
00:19:01,000 --> 00:19:06,000
Is a happy society filled with independent,

331
00:19:06,960 --> 00:19:09,920
self-determining Ubermensch?

332
00:19:10,960 --> 00:19:15,440
I mean this is, this is, this is that independent spirit

333
00:19:15,440 --> 00:19:19,260
that Americans are known for taken to its logical conclusion.

334
00:19:20,460 --> 00:19:24,440
But is that a happy society filled with people like that?

335
00:19:24,440 --> 00:19:29,000
Well what about our drives for cruelty and other evils?

336
00:19:29,000 --> 00:19:32,800
Who here is aware of the natural bent towards evil

337
00:19:32,800 --> 00:19:35,760
and cruelty amongst humanity?

338
00:19:35,760 --> 00:19:38,160
I'm aware of it, I've seen it.

339
00:19:38,160 --> 00:19:40,720
You don't have to look hard or far.

340
00:19:40,720 --> 00:19:44,340
Pick a corner on the globe and it's there.

341
00:19:44,340 --> 00:19:49,340
Little ones, young kids demonstrate the natural bend

342
00:19:49,760 --> 00:19:53,480
towards chaos, disorder, et cetera.

343
00:19:53,480 --> 00:19:55,800
But remember that his philosophy is that

344
00:19:55,800 --> 00:20:00,000
even those weaknesses can be made into something beautiful

345
00:20:00,000 --> 00:20:03,340
when they are accepted and then stylized

346
00:20:03,340 --> 00:20:04,680
into your aesthetic.

347
00:20:05,920 --> 00:20:08,280
Even those evils, but what about them?

348
00:20:08,280 --> 00:20:12,260
Are all human drives actually permissible?

349
00:20:15,600 --> 00:20:18,520
Should we really aspire to live

350
00:20:18,520 --> 00:20:23,520
with this idea that all drives can be made beautiful?

351
00:20:27,180 --> 00:20:29,040
Think of the serial killer.

352
00:20:30,020 --> 00:20:35,020
Think of the worst abuser in mind.

353
00:20:35,020 --> 00:20:38,940
Think of the genocidal dictators.

354
00:20:38,940 --> 00:20:43,460
Think of, think of the worst.

355
00:20:45,460 --> 00:20:47,460
Can that become beautiful?

356
00:20:47,460 --> 00:20:49,160
Well according to him it could be.

357
00:20:51,500 --> 00:20:55,100
And then should we really aspire to live aesthetically

358
00:20:55,100 --> 00:20:57,540
rather than ethically?

359
00:20:58,860 --> 00:21:02,080
Is hope for the life we have here on earth

360
00:21:02,080 --> 00:21:04,920
the best hope to have?

361
00:21:07,420 --> 00:21:11,980
Is cultivating an aesthetic package more important

362
00:21:11,980 --> 00:21:14,060
than fighting for justice?

363
00:21:14,060 --> 00:21:19,060
These are questions that he does not quite answer

364
00:21:19,060 --> 00:21:20,360
with his proposal.

365
00:21:21,160 --> 00:21:23,040
But before we answer these questions,

366
00:21:23,040 --> 00:21:27,040
we have to consider another quote murder if you will.

367
00:21:27,840 --> 00:21:29,080
Two murders today.

368
00:21:29,920 --> 00:21:32,640
One, he proposed it was God and we did it.

369
00:21:32,640 --> 00:21:36,240
Two, the death to self.

370
00:21:37,760 --> 00:21:39,960
That's our other consideration this morning.

371
00:21:39,960 --> 00:21:44,960
Humanity has tried what Nietzsche proposed.

372
00:21:45,280 --> 00:21:49,280
And not only in recent years, throughout humanity.

373
00:21:49,280 --> 00:21:52,120
Philosophers, wise men and women,

374
00:21:52,120 --> 00:21:55,320
cultures in every spot around the planet,

375
00:21:55,320 --> 00:21:58,720
they've tried different variations of this.

376
00:21:59,920 --> 00:22:02,720
I would say that the clearest examples

377
00:22:02,720 --> 00:22:06,760
have been much more recent as secularism,

378
00:22:06,760 --> 00:22:10,360
as this denial of God's impact in society

379
00:22:10,360 --> 00:22:12,480
has really taken root.

380
00:22:12,480 --> 00:22:15,680
It is much more common and traditional

381
00:22:15,680 --> 00:22:20,240
that a belief in an external source of morality

382
00:22:21,120 --> 00:22:23,120
be the case, be what's accepted.

383
00:22:23,120 --> 00:22:25,680
Most of human history had that.

384
00:22:25,680 --> 00:22:27,760
Even in the most debaucherous cultures,

385
00:22:27,760 --> 00:22:29,760
they had gods that told them to be that.

386
00:22:30,640 --> 00:22:34,560
But really from the French Revolution onwards to today,

387
00:22:34,560 --> 00:22:38,360
from the French Revolution onwards to today's present day,

388
00:22:38,360 --> 00:22:42,360
that's really where we've seen these kinds of ideas

389
00:22:42,360 --> 00:22:43,720
get deeply ingrained.

390
00:22:43,720 --> 00:22:46,980
Well, how has it turned out?

391
00:22:48,120 --> 00:22:51,320
I would say it's currently being carried out.

392
00:22:51,320 --> 00:22:53,400
And how has it turned out?

393
00:22:53,400 --> 00:22:55,880
Well, one, Nietzsche worried that these would be

394
00:22:55,880 --> 00:22:58,900
the results of not replacing God.

395
00:22:58,900 --> 00:23:02,360
As we've not replaced God, how has it gone?

396
00:23:02,360 --> 00:23:05,720
Have we deluded ourselves with false beliefs?

397
00:23:06,680 --> 00:23:10,720
Oh yeah, right now, many prominent people

398
00:23:10,720 --> 00:23:13,440
can't tell you the difference between a man and a woman

399
00:23:13,440 --> 00:23:16,800
and who's got more natural athletic ability

400
00:23:16,800 --> 00:23:20,400
or who naturally has more of a nurturing personality.

401
00:23:21,200 --> 00:23:26,200
That's obvious with our senses and our logic.

402
00:23:26,520 --> 00:23:28,200
You can see it.

403
00:23:28,200 --> 00:23:31,000
You don't need the PhD to tell you otherwise.

404
00:23:31,000 --> 00:23:33,000
Do we have other false beliefs?

405
00:23:33,000 --> 00:23:35,880
Well, you get rid of God, you get rid of an outside creator,

406
00:23:35,880 --> 00:23:39,280
even in other pagan beliefs, they had an outside creator.

407
00:23:39,280 --> 00:23:41,760
Well, now we believe that the tadpoles, our kids,

408
00:23:41,760 --> 00:23:43,600
are fond of talking about this morning.

409
00:23:43,600 --> 00:23:45,440
Those are our greatest grandparents.

410
00:23:47,320 --> 00:23:49,200
I mean, there's many beliefs.

411
00:23:49,200 --> 00:23:52,320
There are many false beliefs that we have deluded ourselves

412
00:23:52,320 --> 00:23:54,240
and then I would say,

413
00:23:54,240 --> 00:23:57,280
that just kind of seems to be getting worse.

414
00:23:57,280 --> 00:24:02,280
We now believe that it is good and noble

415
00:24:05,400 --> 00:24:08,120
to end your own life prematurely.

416
00:24:08,120 --> 00:24:12,360
We believe it's good and acceptable for people

417
00:24:12,360 --> 00:24:14,400
of all various attractions,

418
00:24:14,400 --> 00:24:18,680
including the old to the very young, be permissible.

419
00:24:19,680 --> 00:24:22,040
And some are arguing actionable.

420
00:24:22,040 --> 00:24:25,360
I'm talking illicit relationships.

421
00:24:25,360 --> 00:24:30,360
There are many now who think that it's a good thing

422
00:24:30,360 --> 00:24:33,840
for society to let criminals out of jail,

423
00:24:33,840 --> 00:24:38,360
to allow violence to run rampant without a check,

424
00:24:38,360 --> 00:24:41,840
to openly lie and then hide

425
00:24:41,840 --> 00:24:44,080
and get rid of anything that suggests.

426
00:24:44,080 --> 00:24:47,440
They are saying this is good for us.

427
00:24:47,440 --> 00:24:50,000
Is that a false belief and are we deluded by it?

428
00:24:50,000 --> 00:24:53,320
What about our second point that Nietzsche was concerned about?

429
00:24:53,320 --> 00:24:55,600
Becoming irretrievably depressed.

430
00:24:55,600 --> 00:24:59,600
As we have not replaced God, has that gotten better?

431
00:24:59,600 --> 00:25:01,440
No.

432
00:25:01,440 --> 00:25:04,760
My friends, it is a rather worrying state

433
00:25:04,760 --> 00:25:06,960
when it comes to depression and anxiety

434
00:25:06,960 --> 00:25:10,760
and suicidality in our country today.

435
00:25:10,760 --> 00:25:14,760
In the last three years, it's skyrocketed.

436
00:25:14,760 --> 00:25:16,520
Skyrocketed.

437
00:25:16,520 --> 00:25:18,520
And the most concerning thing is that

438
00:25:18,520 --> 00:25:21,040
it's skyrocketed and the most concerning numbers

439
00:25:21,040 --> 00:25:24,320
are in the age groups where it historically

440
00:25:24,320 --> 00:25:26,440
has been the least present.

441
00:25:26,440 --> 00:25:28,200
The young adults and the children

442
00:25:28,200 --> 00:25:30,600
at ever increasing younger ages.

443
00:25:30,600 --> 00:25:33,440
We now have, don't quote me on this,

444
00:25:33,440 --> 00:25:38,440
but I believe it's somewhere around 20%,

445
00:25:38,800 --> 00:25:42,520
I think it's 20% of Americans are on either

446
00:25:42,520 --> 00:25:45,440
an anti-anxiety or an anti-depressant.

447
00:25:45,440 --> 00:25:47,360
And in terms of like consistent daily use,

448
00:25:47,360 --> 00:25:48,840
they're just as needed and then they're off of it,

449
00:25:48,840 --> 00:25:50,280
like regular use.

450
00:25:50,280 --> 00:25:52,760
It's higher amongst women in the United States.

451
00:25:52,760 --> 00:25:54,720
I believe it's one in three.

452
00:25:54,720 --> 00:25:57,640
One in three women are on anti-anxiety

453
00:25:57,640 --> 00:25:59,360
or anti-depressant medication.

454
00:26:00,880 --> 00:26:04,960
That does not indicate to me that we've done well

455
00:26:04,960 --> 00:26:08,160
with this concern.

456
00:26:09,240 --> 00:26:12,360
Seems to me that we are continuing to become

457
00:26:12,360 --> 00:26:14,640
more irretrievably depressed.

458
00:26:14,640 --> 00:26:15,480
Well what about this?

459
00:26:15,480 --> 00:26:17,560
We're distracting ourselves with vacuous pursuits

460
00:26:17,560 --> 00:26:19,440
and meaningless entertainment.

461
00:26:19,440 --> 00:26:22,400
How have we done as we've not replaced God?

462
00:26:25,000 --> 00:26:26,240
Have you heard of TikTok?

463
00:26:28,160 --> 00:26:33,160
Facebook, Instagram, what about just the never ending

464
00:26:33,400 --> 00:26:37,120
24 hour coverage of just sports?

465
00:26:37,120 --> 00:26:38,680
I like sports.

466
00:26:38,680 --> 00:26:41,800
I like to be athletic, I think it's good for your health

467
00:26:41,800 --> 00:26:43,920
and it's kind of fun to watch it.

468
00:26:43,920 --> 00:26:47,040
But how absorbed are we into the ups and downs

469
00:26:47,040 --> 00:26:49,800
of various teams all over the place?

470
00:26:49,800 --> 00:26:51,600
How emotionally invested are we?

471
00:26:51,600 --> 00:26:56,080
And let's just really ask, is it really going to add

472
00:26:56,080 --> 00:26:59,400
to your eternal salvation whether or not your favorite team

473
00:26:59,400 --> 00:27:00,800
does well or not?

474
00:27:00,800 --> 00:27:02,880
But how invested do you get in it?

475
00:27:05,360 --> 00:27:08,520
How much money do we spend on vacuous pursuits

476
00:27:08,520 --> 00:27:11,080
and meaningless entertainment?

477
00:27:11,080 --> 00:27:13,720
How much better could that money be spent

478
00:27:13,720 --> 00:27:14,560
elsewhere?

479
00:27:16,640 --> 00:27:18,320
We haven't done well with this.

480
00:27:19,640 --> 00:27:22,600
Nietzsche worried that these would be the results

481
00:27:22,600 --> 00:27:24,200
and even though he had a proposal

482
00:27:24,200 --> 00:27:27,240
and our society has tried it, that's only gotten worse.

483
00:27:28,440 --> 00:27:29,840
It's only gotten worse.

484
00:27:31,880 --> 00:27:34,880
From the beginning, the lie has been told

485
00:27:34,880 --> 00:27:37,920
that to replace God, to kill God,

486
00:27:37,920 --> 00:27:41,320
was to enable us to become God.

487
00:27:41,320 --> 00:27:46,320
We read this from the serpent's mouth after Eve had said,

488
00:27:46,440 --> 00:27:50,240
God told us, don't touch the tree, don't eat it or we'll die.

489
00:27:50,240 --> 00:27:54,000
He says this, you will not surely die.

490
00:27:54,880 --> 00:27:56,480
For God knows that when you eat of it,

491
00:27:56,480 --> 00:28:00,440
your eyes will be opened and you will be like God.

492
00:28:00,440 --> 00:28:03,160
Genesis three, verses four and five.

493
00:28:04,240 --> 00:28:07,680
The serpent is saying, God did not create everything good

494
00:28:07,680 --> 00:28:08,600
and very good.

495
00:28:08,600 --> 00:28:12,480
He withheld something from you and God is jealous of you

496
00:28:12,480 --> 00:28:14,560
so he kept it back.

497
00:28:14,560 --> 00:28:18,280
Now you can have what God doesn't want you to have

498
00:28:18,280 --> 00:28:22,880
and as in partaking, you will become God yourself.

499
00:28:22,880 --> 00:28:27,240
You will elevate yourself way high above your current status

500
00:28:27,240 --> 00:28:29,840
and you will know things and experience things.

501
00:28:29,840 --> 00:28:32,240
You will be a superman.

502
00:28:33,840 --> 00:28:35,320
Just don't trust God's word.

503
00:28:35,320 --> 00:28:37,520
Just desire to usurp him.

504
00:28:38,560 --> 00:28:42,000
Our verse from Isaiah that Elena read for us,

505
00:28:42,000 --> 00:28:46,000
that was Lucifer in heaven thinking these very things.

506
00:28:46,000 --> 00:28:49,200
I'm gonna ascend high above the stars of the north.

507
00:28:49,200 --> 00:28:51,360
I'm going to sit in God's throne.

508
00:28:51,360 --> 00:28:54,560
I'm going to be like him and here he's sending it

509
00:28:54,560 --> 00:28:56,800
right on to humans.

510
00:28:58,400 --> 00:29:00,240
This is an old, old, old lie.

511
00:29:01,320 --> 00:29:03,640
Nietzsche is again just repackaging it.

512
00:29:03,640 --> 00:29:08,640
God withheld one thing from humanity.

513
00:29:09,800 --> 00:29:11,280
What did he withhold?

514
00:29:12,760 --> 00:29:13,600
Evil.

515
00:29:14,800 --> 00:29:17,760
He said you can have everything else.

516
00:29:17,760 --> 00:29:19,880
You can have it all.

517
00:29:19,880 --> 00:29:22,960
Eternal life, presence with me,

518
00:29:22,960 --> 00:29:25,960
a beautiful relationship where no one's fighting,

519
00:29:25,960 --> 00:29:28,760
trees and animals and everything in harmony

520
00:29:28,760 --> 00:29:29,600
and it's working.

521
00:29:29,600 --> 00:29:30,440
It's working.

522
00:29:30,440 --> 00:29:31,280
It's working.

523
00:29:31,280 --> 00:29:34,680
Animals and everything in harmony and it's working well.

524
00:29:34,680 --> 00:29:36,840
I'm gonna keep one thing from you.

525
00:29:37,880 --> 00:29:38,840
And that's evil.

526
00:29:40,800 --> 00:29:43,360
That's wickedness.

527
00:29:43,360 --> 00:29:46,080
I don't even want you to know about it,

528
00:29:46,080 --> 00:29:47,920
much less experience it.

529
00:29:49,680 --> 00:29:54,680
And the long sad history of what believing this lie

530
00:29:55,440 --> 00:29:57,040
has brought is well known.

531
00:29:57,040 --> 00:30:02,040
All have sinned and fall short of the glory of God

532
00:30:02,960 --> 00:30:04,920
and the wages of sin is death,

533
00:30:04,920 --> 00:30:06,840
Paul writes to the church in Rome.

534
00:30:07,880 --> 00:30:10,160
We know the results of this.

535
00:30:10,160 --> 00:30:13,040
We know what it is when we try to do it ourselves

536
00:30:13,040 --> 00:30:16,000
or when we've tried to ascend to Godhood,

537
00:30:16,000 --> 00:30:19,640
when we've tried to pursue Godhood,

538
00:30:19,640 --> 00:30:23,960
when we think that we are inherently better than we are

539
00:30:23,960 --> 00:30:27,080
and we just develop that and turn it into

540
00:30:27,080 --> 00:30:28,920
some artistic style,

541
00:30:32,440 --> 00:30:33,280
what happens?

542
00:30:35,840 --> 00:30:39,800
Immorality, debauchery, pain, suffering,

543
00:30:39,800 --> 00:30:43,960
lies, deceit, murder, war and the list goes on.

544
00:30:45,520 --> 00:30:49,000
We've seen death occur and even though some

545
00:30:49,880 --> 00:30:53,760
some faiths profess this recurrence,

546
00:30:53,760 --> 00:30:56,360
this eternal recurrence,

547
00:30:56,360 --> 00:31:00,040
I have yet to meet someone who I actually knew

548
00:31:00,040 --> 00:31:01,520
that died before me.

549
00:31:02,840 --> 00:31:05,920
Seems to be not the case.

550
00:31:06,960 --> 00:31:10,600
But we have good news because as Christians,

551
00:31:10,600 --> 00:31:13,440
we don't believe that we are just stuck

552
00:31:13,440 --> 00:31:17,360
in a nihilistic cycle here on this earth.

553
00:31:17,360 --> 00:31:21,560
We don't believe that our sinful condition

554
00:31:21,560 --> 00:31:24,440
brought on by Adam and Eve is all that we have

555
00:31:24,440 --> 00:31:28,440
and we certainly don't believe or accept this idea

556
00:31:28,440 --> 00:31:32,120
that to take a sinful condition and mold it like putty

557
00:31:32,120 --> 00:31:37,040
and maybe paint a little picture on it

558
00:31:37,040 --> 00:31:40,560
or give it some lipstick makes it any better.

559
00:31:40,560 --> 00:31:41,840
I think there's an old saying,

560
00:31:41,840 --> 00:31:44,760
even if you put lipstick on a pig, it's still a pig.

561
00:31:44,760 --> 00:31:46,760
Well, even if a pig rolls around in mud

562
00:31:46,760 --> 00:31:49,640
and you hose it off, it's still a pig.

563
00:31:49,640 --> 00:31:51,920
Now you can take humanity and you can take sin

564
00:31:51,920 --> 00:31:54,200
and you can take all of the evil wicked desires

565
00:31:54,200 --> 00:31:56,080
and urges that we naturally have.

566
00:31:56,080 --> 00:31:58,200
You can try to paint it with something rosy.

567
00:31:58,200 --> 00:31:59,720
You can try to wash it off.

568
00:31:59,720 --> 00:32:01,920
You can try to just give it new names and say,

569
00:32:01,920 --> 00:32:05,840
ah, it's not exactly what we ever thought that it was.

570
00:32:05,840 --> 00:32:07,600
It still is.

571
00:32:07,600 --> 00:32:09,840
And it still leads to the same results

572
00:32:10,800 --> 00:32:12,840
because by their fruits, you'll know it.

573
00:32:13,720 --> 00:32:14,720
And we just know it.

574
00:32:14,720 --> 00:32:18,160
We also, as Christians know that the wages of sin is death

575
00:32:18,160 --> 00:32:20,520
is not the end of it all because it goes on,

576
00:32:20,520 --> 00:32:22,520
but the free gift of God is eternal life

577
00:32:22,520 --> 00:32:24,320
and Christ Jesus, our Lord.

578
00:32:26,640 --> 00:32:28,440
The Christians have to hang on to this hope.

579
00:32:28,440 --> 00:32:31,080
We've seen the other option fail miserably.

580
00:32:32,200 --> 00:32:34,760
Nietzsche and others that have proposed something

581
00:32:34,760 --> 00:32:38,960
like his Superman have always failed

582
00:32:39,920 --> 00:32:41,320
in rather glorious fashion.

583
00:32:41,320 --> 00:32:43,440
So what do we declare this morning?

584
00:32:43,440 --> 00:32:44,760
God did die.

585
00:32:46,280 --> 00:32:47,120
He did.

586
00:32:48,160 --> 00:32:49,560
But he's not dead.

587
00:32:51,560 --> 00:32:54,560
That's the rest of the story.

588
00:32:54,560 --> 00:32:57,560
That's where Nietzsche should have kept going.

589
00:32:59,040 --> 00:33:01,000
If you actually read about his life, it's rather sad.

590
00:33:01,000 --> 00:33:03,920
He had some really devout Christians in his life,

591
00:33:03,920 --> 00:33:07,000
but apparently his upbringing affected him differently.

592
00:33:07,000 --> 00:33:10,040
It's a very traditional, very traditional story.

593
00:33:10,040 --> 00:33:13,720
It's a very traditional siblings

594
00:33:13,720 --> 00:33:15,960
and so on in the Christian faith.

595
00:33:15,960 --> 00:33:20,160
God did die, but he is not dead.

596
00:33:21,520 --> 00:33:24,200
I've heard it recently described this way

597
00:33:24,200 --> 00:33:27,680
that if you hear a professed Christian

598
00:33:27,680 --> 00:33:30,480
describe Jesus as was,

599
00:33:32,240 --> 00:33:34,440
then they've missed the mark

600
00:33:34,440 --> 00:33:38,520
because we serve a risen savior.

601
00:33:38,520 --> 00:33:43,080
We can describe Jesus as is.

602
00:33:43,080 --> 00:33:46,320
He did walk this earth, but he is alive.

603
00:33:47,280 --> 00:33:51,080
He was here, but he not was.

604
00:33:51,080 --> 00:33:53,480
He's not only in the past.

605
00:33:53,480 --> 00:33:58,480
So what is our solution to the problems that we see?

606
00:34:00,920 --> 00:34:02,240
What are the solutions?

607
00:34:02,240 --> 00:34:04,000
What is the solution?

608
00:34:04,000 --> 00:34:07,400
I would suggest that the solution is not to pursue Godhood,

609
00:34:07,400 --> 00:34:09,240
but to pursue God.

610
00:34:11,280 --> 00:34:14,440
Not Godhood, but God.

611
00:34:16,280 --> 00:34:18,640
Jesus says as the crowds were gathering

612
00:34:18,640 --> 00:34:22,080
more and more around him early in his ministry,

613
00:34:22,080 --> 00:34:23,920
this from Mark chapter eight,

614
00:34:23,920 --> 00:34:25,840
if anyone would come after me,

615
00:34:25,840 --> 00:34:30,840
let him deny himself, take up his cross and follow me.

616
00:34:30,880 --> 00:34:33,000
For whoever would save his life will lose it,

617
00:34:33,000 --> 00:34:37,200
but whoever loses his life for my sake and the gospels

618
00:34:37,200 --> 00:34:38,920
will save it.

619
00:34:38,920 --> 00:34:40,960
Pursue me, he says.

620
00:34:40,960 --> 00:34:44,960
You have to get rid of the dirt.

621
00:34:46,200 --> 00:34:48,040
You have to get rid of the ugly.

622
00:34:49,040 --> 00:34:50,800
Look at your weaknesses and say,

623
00:34:50,800 --> 00:34:52,520
okay, maybe that's a real part of me,

624
00:34:52,520 --> 00:34:55,560
but I don't have to be that weak for eternity.

625
00:34:56,920 --> 00:34:59,720
My weaknesses don't have to define me

626
00:34:59,720 --> 00:35:03,400
and I can't take my weaknesses and make them pretty.

627
00:35:03,400 --> 00:35:08,120
I need to deny myself, take up my cross,

628
00:35:08,120 --> 00:35:10,480
follow after Jesus.

629
00:35:12,240 --> 00:35:15,600
Because if we lose that life for his sake,

630
00:35:16,600 --> 00:35:18,840
then we will ultimately save our life.

631
00:35:20,760 --> 00:35:24,440
I would also suggest that the solution is not Superman,

632
00:35:24,440 --> 00:35:27,200
but a renewal of self in Christ.

633
00:35:28,480 --> 00:35:32,240
Not the development of you on your own

634
00:35:32,240 --> 00:35:34,720
through your own efforts by your own means

635
00:35:34,720 --> 00:35:37,720
in your own individualistic way.

636
00:35:37,720 --> 00:35:41,000
That's not it, that's not the solution.

637
00:35:41,000 --> 00:35:45,360
All of those hypothetical questions that we asked,

638
00:35:45,360 --> 00:35:46,680
could we even achieve it?

639
00:35:46,680 --> 00:35:47,520
The answer is no.

640
00:35:47,520 --> 00:35:49,800
How good would society look even if we could?

641
00:35:49,800 --> 00:35:51,520
Not good.

642
00:35:51,520 --> 00:35:55,480
All of those questions can be answered in a negative.

643
00:35:56,840 --> 00:35:58,880
Because the solution is not Superman,

644
00:35:58,880 --> 00:36:02,200
but a renewal of self in Christ.

645
00:36:04,160 --> 00:36:08,000
We were buried therefore with him by baptism into death

646
00:36:08,000 --> 00:36:10,600
in order that just as Christ was raised from the dead

647
00:36:10,600 --> 00:36:12,240
by the glory of the Father,

648
00:36:12,240 --> 00:36:15,720
we too might walk in newness of life.

649
00:36:18,440 --> 00:36:21,400
We have to talk about two different kinds of deaths.

650
00:36:21,400 --> 00:36:24,000
God died, but he's not dead.

651
00:36:24,960 --> 00:36:26,200
But we do need to die.

652
00:36:26,200 --> 00:36:29,280
There are parts of us that do need to die.

653
00:36:30,560 --> 00:36:33,200
There are parts of us that are not good to hang on to

654
00:36:33,200 --> 00:36:36,000
and they are not good for society to champion.

655
00:36:37,040 --> 00:36:38,000
They need to die.

656
00:36:39,200 --> 00:36:42,440
They need to be put on that cross right with our Savior

657
00:36:42,440 --> 00:36:47,440
where he took our place and all of those sins need to die.

658
00:36:50,600 --> 00:36:55,040
The good news is that even though we might die,

659
00:36:55,040 --> 00:37:00,040
Christ was victorious over the grave.

660
00:37:01,280 --> 00:37:05,360
And so just like God died, but he's not dead.

661
00:37:05,360 --> 00:37:08,480
That's because you and I need parts of ourselves to die.

662
00:37:08,480 --> 00:37:10,480
That doesn't mean that we're dead.

663
00:37:11,920 --> 00:37:12,880
We can live.

664
00:37:13,920 --> 00:37:16,440
We have to live in Christ.

665
00:37:16,440 --> 00:37:19,800
We can have a better life, but it has to be in him.

666
00:37:19,800 --> 00:37:24,800
We can have hope in something outside of this earth

667
00:37:25,840 --> 00:37:28,680
better than anything we've ever seen.

668
00:37:28,680 --> 00:37:31,960
But our hope has to rely on him.

669
00:37:32,920 --> 00:37:37,600
It has to because everything else has failed.

670
00:37:37,600 --> 00:37:40,560
This is a reoccurring theme in the New Testament.

671
00:37:40,560 --> 00:37:42,320
Quote, therefore, if anyone is in Christ,

672
00:37:42,320 --> 00:37:43,640
he's a new creation.

673
00:37:43,640 --> 00:37:46,200
The old is passed away, behold, the new has come.

674
00:37:46,200 --> 00:37:48,200
Second Corinthians 517.

675
00:37:48,200 --> 00:37:51,600
Galatians 220, I have been crucified with Christ.

676
00:37:51,600 --> 00:37:55,600
It is no longer I who live, but Christ who lives in me.

677
00:37:55,600 --> 00:37:57,480
And the life I now live in the flesh,

678
00:37:57,480 --> 00:37:59,720
I live by faith in the Son of God,

679
00:37:59,720 --> 00:38:03,280
who loved me and gave himself for me.

680
00:38:04,520 --> 00:38:07,720
From the beginning, it was God's intent

681
00:38:07,720 --> 00:38:11,800
that mankind would live in harmony with him.

682
00:38:11,800 --> 00:38:14,840
From the beginning, God created men and women

683
00:38:14,840 --> 00:38:17,600
to live without the knowledge and the experience

684
00:38:17,600 --> 00:38:18,760
of sin.

685
00:38:18,760 --> 00:38:20,920
From the beginning, God said,

686
00:38:20,920 --> 00:38:24,920
I only desire the best for him, for them.

687
00:38:24,920 --> 00:38:28,560
They just need to rely on me and live with me

688
00:38:28,560 --> 00:38:31,760
and abide with me and I with them.

689
00:38:31,760 --> 00:38:34,000
That was God's plan all along.

690
00:38:34,880 --> 00:38:39,880
We messed it up because we accepted the lie of the Superman

691
00:38:41,200 --> 00:38:44,000
and we still accept the lie today.

692
00:38:44,000 --> 00:38:46,400
We need to reject that idea.

693
00:38:46,400 --> 00:38:50,240
We need to reject the idea that self-affirmation

694
00:38:50,240 --> 00:38:51,080
is all it takes.

695
00:38:51,080 --> 00:38:53,800
God did not come to affirm you in your sin.

696
00:38:53,800 --> 00:38:56,040
He came to save you from your sin.

697
00:38:57,560 --> 00:39:02,560
God did not come to affirm you in the worst things of you.

698
00:39:03,120 --> 00:39:05,520
He came to save you from the worst.

699
00:39:07,080 --> 00:39:10,640
God did not come to say, Jesus did not come to say

700
00:39:10,640 --> 00:39:15,640
that the best you have right now is the best you'll ever have.

701
00:39:16,760 --> 00:39:19,840
He came to say, I have something better for you

702
00:39:19,840 --> 00:39:22,040
and I've had it in mind from the beginning.

703
00:39:23,640 --> 00:39:25,360
That's what Jesus is saying.

704
00:39:26,560 --> 00:39:31,000
Are we willing, I shouldn't phrase it that way,

705
00:39:31,000 --> 00:39:34,120
are we willing to let part of ourselves die today?

706
00:39:35,840 --> 00:39:39,320
Are we willing to say that we need that outside

707
00:39:39,320 --> 00:39:42,960
ethical and moral standard that comes from a perfect

708
00:39:42,960 --> 00:39:47,160
and holy and beautiful God who loves us infinitely?

709
00:39:47,160 --> 00:39:50,720
Are we willing to say, yes, we need that

710
00:39:50,720 --> 00:39:54,280
or are we going to cling desperately to the serpent's lie

711
00:39:54,280 --> 00:39:57,160
repeated through Nietzsche and onward to today?

712
00:39:59,160 --> 00:40:00,480
Which one do you choose?

713
00:40:01,960 --> 00:40:06,960
We talked about the last message for Vacation Bible Day

714
00:40:06,960 --> 00:40:10,920
and the last message for Vacation Bible School annually

715
00:40:10,920 --> 00:40:13,160
has to do with the gospel message.

716
00:40:13,160 --> 00:40:14,840
It has to do with salvation.

717
00:40:14,840 --> 00:40:18,760
It has to do with, it's fun to learn these stories

718
00:40:18,760 --> 00:40:20,720
and it's great to play these games

719
00:40:20,720 --> 00:40:22,600
but really do you know Jesus?

720
00:40:24,840 --> 00:40:28,480
That's how Becky puts the capstone on BDS every year.

721
00:40:31,000 --> 00:40:33,400
That's how we need to put a capstone on all of this.

722
00:40:33,400 --> 00:40:35,520
It's good to have some games and it's good

723
00:40:35,520 --> 00:40:36,760
to do all of these other things

724
00:40:36,760 --> 00:40:39,440
and there's a lot of, it's a lot of good things

725
00:40:39,440 --> 00:40:42,400
when it comes to living life on this planet

726
00:40:42,400 --> 00:40:43,880
but is that enough?

727
00:40:44,960 --> 00:40:46,260
Do you want more?

728
00:40:47,320 --> 00:40:51,680
You need to grasp hold of what God is offering

729
00:40:51,680 --> 00:40:53,240
and pursue God.

730
00:40:54,200 --> 00:40:55,720
Don't pursue Godhood.

731
00:40:56,880 --> 00:40:59,800
You will always fail as you pursue Godhood

732
00:40:59,800 --> 00:41:04,600
and I would encourage you from today moving forward,

733
00:41:04,600 --> 00:41:05,560
pursue God.

734
00:41:05,560 --> 00:41:06,400
Let's pray.

735
00:41:07,400 --> 00:41:09,800
Heavenly Father, we thank you for your loving kindness.

736
00:41:09,800 --> 00:41:11,880
We thank you that you've revealed yourself to us

737
00:41:11,880 --> 00:41:15,400
in many meaningful and powerful ways,

738
00:41:15,400 --> 00:41:17,200
not least of which through your word

739
00:41:17,200 --> 00:41:20,040
and through the person, Jesus Christ.

740
00:41:20,040 --> 00:41:22,320
Lord, I pray that we would not be distracted

741
00:41:22,320 --> 00:41:24,600
by other failing options out there

742
00:41:24,600 --> 00:41:27,880
but we would look to you, the giver and sustainer of life.

743
00:41:27,880 --> 00:41:30,720
We would look to you who is our past,

744
00:41:30,720 --> 00:41:32,080
our present and our future.

745
00:41:32,080 --> 00:41:34,640
We would look to you who fails not

746
00:41:34,640 --> 00:41:38,720
but lifts us up by your right arm.

747
00:41:38,720 --> 00:41:40,400
Lord, I know each one of us here

748
00:41:40,400 --> 00:41:42,560
has fallen and fallen multiple times

749
00:41:44,120 --> 00:41:46,040
and I do pray that you would let us

750
00:41:47,040 --> 00:41:49,560
through the power and the presence of your Holy Spirit

751
00:41:49,560 --> 00:41:53,080
discern those areas that drag us down.

752
00:41:53,080 --> 00:41:55,720
Not so we can try and turn them into something beautiful

753
00:41:55,720 --> 00:41:58,240
but so we can reject it

754
00:41:59,080 --> 00:42:02,400
and rather look to you to fill us with your presence

755
00:42:02,400 --> 00:42:06,120
and a love that is beautiful, a mercy that is beautiful

756
00:42:06,120 --> 00:42:09,000
and a character modeled after Christ.

757
00:42:09,000 --> 00:42:10,720
Lord, we thank you for hearing our prayer.

758
00:42:10,720 --> 00:42:13,680
We thank you that you are ever faithful

759
00:42:13,680 --> 00:42:16,680
and you will never leave us nor forsake us.

760
00:42:16,680 --> 00:42:18,240
Lord, we claim this not today

761
00:42:18,240 --> 00:42:20,280
but we claim it each day moving forward

762
00:42:20,280 --> 00:42:22,360
all the way until Christ returns.

763
00:42:22,360 --> 00:42:24,720
We thank you for being with us

764
00:42:24,720 --> 00:42:39,720
while we pray in Christ's name, Amen.

