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All right, thank you, Brother Danny.

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Once again, good morning church.

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We are so thankful that you are here this morning.

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Want to say a special welcome to our visitors,

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and I know for sure that there are two people here this morning

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that I have known for years.

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Jason and Shannon Ford are visiting with us this morning,

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and we have been friends for probably more years

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than any of us would like to count.

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But Shannon and I have known each other since we were children.

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We went to the same church for a number of years,

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and then a few years later, she met the love of her life, Jason.

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And I think it was in, was it 1995 or 1996, which was it?

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1995, they got married at the same church

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that Karen and I were married at,

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and I was blessed to be able to do the music at their wedding.

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So we are so thankful they are here with us this morning.

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And if you are visiting with us here this morning,

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we just want to say thank you for coming to the hill

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to worship Christ with us here at Pleasant Hill Baptist Church.

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We hope that you will feel right at home while you're here,

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and I want you to know if I or any of the staff

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can do anything for you to assist you in any way

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while you're here or afterwards, we want to do that.

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Please let us know how we can assist you in any way.

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I'm going to be continuing our sermon series this morning

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in the book of Philippians.

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We're going to be in chapter four this morning,

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looking at the first nine verses.

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So if you have your Bibles, I'd encourage you to go ahead

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and be turning there.

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And while you are, I just want to remind us always

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when we're in this particular sermon series

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what the context is, because context is so important.

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No matter what scripture we are reading,

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it's important that we know the context.

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So Paul wrote this, it was a letter

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that he wrote to the church in Philippi,

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and he wrote it from prison.

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And if you've heard each of the sermons in this series,

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or if you've heard any of the sermons in the series,

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you've heard me say every week that it's important

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that we remember that Paul writes this from prison.

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It's going to be particularly important this morning

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that we do not forget that Paul is writing to us from prison.

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And he wrote it somewhere around AD 55 to AD 62.

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And then the other thing that we see that presents  itself

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over and over again, Paul wrote very, very well,

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we don't have to wonder what his theme was for this letter.

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We don't have to wonder what it was he was trying

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to get across.

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And it's this, he is rejoicing in his partnership

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with the Philippians, and we see him do that time and time

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again right in the very midst of adversity.

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So at this point, I'd like for us to hear our text

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in its entirety, and if you are physically able to stand,

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this morning I want to invite you to stand

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to honor the reading of God's Word.

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Again, Philippians four beginning with verse one.

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Therefore, my brothers, whom I love and long for,

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my joy and crown, stand firm thus in the Lord, my beloved,

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I entreat Euodia and I entreat Syntyche to agree in the Lord.

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Yes, I ask you also, true companion,

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help these women who have labored side by side with me

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in the gospel together with Clement and the rest

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of my fellow workers whose names are in the Book of Life.

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Rejoice in the Lord always.

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Again, I will say rejoice.

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Let your reasonableness be known to everyone.

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The Lord is at hand.

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Do not be anxious about anything, but in everything,

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by prayer and supplication, with thanksgiving.

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Let your requests be made known to God and the peace of God,

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which surpasses all understanding, will guard your hearts

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and your minds in Christ Jesus.

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Finally, brothers, whatever is true, whatever is honorable,

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whatever is just, whatever is pure, whatever is lovely,

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whatever is commendable, 

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If there's any excellence, if there's anything worthy

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of praise, think about these things.

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What you have learned and received and heard and seen

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in me, practice these things.

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And the God of peace will be with you.

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Church, I want to remind you this is the word of God

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for the people of God.

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Thanks be to God.

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Would you pray with me?

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Father, thank you for the opportunity

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of reading your word one more time as a group here

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at church, as this congregation.

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And Father, now for these next few minutes,

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I pray that your hand will continue

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to be upon the service.

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Lord I pray that you will hide me behind the cross.

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I pray that when these people look at me,

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that they will see a reflection of Jesus Christ.

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Father I pray that you would just simply move me out of the way

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and let them see you.

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Father, right now I pray that you will simply open ears to hear.

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I pray that you will open minds to understand.

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And I pray that you will open hearts

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to receive the gospel message.

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And Father, as always, I pray that if there is anyone hearing

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my voice right now, whether in the sanctuary

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or on the live stream, who doesn't know you

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as their personal Lord and Savior.

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Father, I pray that this will be the day

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that we will see salvation.

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And for all the things that we will see here

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in this place today, we will give Christ the praise,

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honor, and glory for it all.

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And it's in His name I pray.

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Amen.

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You may be seated.

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Now the title of this morning's message is Radical Joy.

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Now you've heard all throughout this sermon series

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to this point, Paul has written about joy.

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We've talked about joy.

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We've talked about rejoicing.

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Paul has not just written about it.

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He's shown us how we can rejoice in all types of circumstances.

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And remember, again, he is writing this to us from prison.

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And you've heard me say before, Paul

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doesn't just write about this joy.

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He doesn't just tell us to be joyful.

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Instead, he shows us how to do it.

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Right in the very midst of adversity.

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But today, we're going to take that a step further.

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We're not going to be talking about a normal type of joy

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this morning.

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Instead, we are going to be talking

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about a radical type of joy.

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And I want to say at the very beginning, the type of joy

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that I am talking about this morning, the type of joy

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that I am preaching about this morning,

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I want you to hear at the very beginning,

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it is only possible.

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It is only possible if we truly have a relationship

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with Jesus Christ.

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Apart from that, this radical joy is not possible.

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Now, the first thing we're going to see this morning,

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we're going to see this in verses 1 to 3.

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And we're going to see that there is joy in friendship

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and unity.

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And I want to ask you just for a moment right now,

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just think about who it is on this earth

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that you consider to be your very closest friend.

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And I suspect that at this point, each of you,

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you have that person's name in your mind.

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You might even be seeing their face

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if you close your eyes right now.

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Even though I probably don't know who you're talking about,

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who you're thinking about right now,

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I would suspect that whoever that person is, for most of you,

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it is not a person that you argue about everything with.

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Generally, people who are the closest friends,

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they are not constantly bickering and arguing

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with each other, are they?

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Instead, they have various things in common,

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and it's that unity that brings them closer and closer

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together.

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Well, as we look at our text this morning,

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we are going to see that if we're in Christ,

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then as a body of believers, Christ

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has united us as brothers and sisters in Christ.

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And it allows us to realize that we're not

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running this race alone.

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Remember last week, Paul used the analogy of a runner

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running a race.

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So we realize that if we are in Christ,

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we have other brothers and sisters that are right there

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beside us.

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They are running the race with us.

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They are fighting the good fight with us.

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We do not have to do it alone.

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So as we look here in verse one, I want you to notice

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how Paul addresses these people.

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First of all, he refers to them as his brothers.

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He makes it clear that he loves them.

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He makes it clear that he longs for them.

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He describes them as my joy and crown.

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Now, that's quite an introduction, isn't it?

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That is quite a way for Paul to describe these people.

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But with him doing that, what we're seeing Paul do here,

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he is considering them to be equal partners with him

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in the gospel.

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Remember, he is detained and prison right now.

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But the people that he is writing to, they are not.

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He considers them equal partners with them.

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And so the next thing that we see him tell them

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is to stand firm in the Lord, my beloved.

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Now, if you'll remember what we saw Paul do throughout chapter

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three, he was telling them to stand firm.

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We saw him do that all throughout chapter three.

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And here we are in chapter four, verse one,

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and he is telling them again to stand firm in the Lord.

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Now, we probably should ask ourselves,

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why is he doing that?

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Why is he doing that?

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Since he spent a lot of chapter three

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on this very subject, why is he doing it again in chapter four,

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verse one?

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Well, I think the first answer to that is they probably

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needed to hear it.

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As humans, many times we have the need

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to hear important things more than one time before we actually

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get it, before it truly sinks in.

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I think there was probably some of that going on there.

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But here's what I believe is the major reason

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that he is doing this here.

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I think he knows these people are dealing with a lot.

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He knows they're dealing with a lot.

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I suspect that he feels that they are probably

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battling some discouragement.

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So he is saying right here at the beginning of chapter four,

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stand firm in the Lord.

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And then in verses two and three, we meet these two women.

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And probably we don't spend a lot of time usually thinking

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about these two women.

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Their names are Euodia and Syntyche.
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And we don't know a lot about them other than they

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had labored side by side with Paul in the gospel,

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together with Clement and the rest of his fellow workers.

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So we know their believers.

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We know that about them.

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We know that they had co-labored with Paul together

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in the gospel.

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And the other thing that we know about them

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is that they've had a disagreement about something.

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They have had a disagreement about something.

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We don't even know what it was.

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We don't even know what that disagreement is about.

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And it caused me to stop and think

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as I was preparing to preach this morning.

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Some of the most serious arguments or disagreements

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that I've ever seen between people, especially

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between two families that are harboring a grudge with each

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other, sometimes they don't even know

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why they're mad at each other.

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They just know they're mad.

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They just know they're mad.

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Somebody has told them that they're

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supposed to be mad at this other group of people.

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And so they are, but they really don't know why.

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Now, I don't know if this disagreement

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that Euodia and Syntyche had was something like that or not.

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We don't know what it was, but here's what we do know.

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Whatever it was, Paul viewed it as being serious enough

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to address it in this letter.

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And as a result of that, it's with the heart of our Bible.

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It is a part of our Bible.

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So it was significant to Paul.

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And he knew what disagreements, especially within a church,

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have the capability of doing.

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So when he tells them, I entreat Euodia and Syntyche

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what he is really saying there is he is strongly urging them

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to agree in the Lord.

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And look what else he does.

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He asks a third person.

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And we don't know the identity of this person either,

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other than Paul addresses this person as a true companion.

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He asks this person to step in and asks them

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to help these women resolve this disagreement

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that they're having.

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And we don't know that person's name either.

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We don't really know if it's a man or if it's a woman.

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And it caused me to think throughout church history,

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I can tell you there are a number of people

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who've worked tirelessly behind the scenes

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to help brothers and sisters in Christ

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resolve disagreements with other people.

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And we don't even know their names.

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But let me tell you who does know their name.

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God knows their names.

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And he has not forgotten that.

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He has seen everything.

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He's seen how those people have stepped in to promote unity

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within the body of Jesus Christ.

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And I'll tell you, the quicker that disagreements

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can be addressed and resolved, then the quicker

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we can be about our mission, which

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is the gospel of Jesus Christ.

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Now remember what Paul taught in chapter 2 verses 1 - 4.

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He says, if there's any encouragement in Christ,

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if there's any comfort from love.

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If there's any participation in the spirit,

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any affection and sympathy, then complete my joy

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by being of the same mind, having the same love,

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being in full accord and of one mind.

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Then he tells us to do nothing from selfish ambition

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or conceit, but in humility, count others more

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significant than yourselves.

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Let each of you look not only to his own interests,

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but also to the interests of others.

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Now if we all, all, not just this church,

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but every person who calls themselves a Christian,

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if we live these four verses day in and day out,

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there would sure be a lot less serious disagreements,

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wouldn't there?

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There would be a lot less church splits

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if we live these four verses.

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00:15:07,320 --> 00:15:10,720
Now remember, I said last week in our sermon,

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if the enemy can sideline us and cause us to think

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on anything other than our mission, which

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is the gospel of Jesus Christ.

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If the enemy can cause us to concentrate

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on things that we've said or done in the past,

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if he can cause us to think about anything other

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than what God wants us to do, then we are not very likely

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to be fully effective in ministering in the present.

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So we've got to put those things behind us.

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And remember this morning, we are talking about a radical type

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of joy, and this is a joy, again, that only

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comes if we have a true relationship with Jesus Christ.

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And when we do, then we will be willing to lay aside differences

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and focus on proclaiming the gospel of Jesus Christ.

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Now the next thing we're going to see in the remainder

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of our text this morning is there is joy in the peace

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that comes from God.

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Now when we look at these final verses this morning,

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the first thing that we have to realize in order

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to fully experience this peace, then we've

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got to be also at peace with ourself.

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And if we take a look internally and we

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find out that we're constantly bitter,

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if somebody says to us this morning, oh,

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isn't the sun beautiful?

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Have you ever heard somebody say, it's blinding me,

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it's so bright?

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Have you ever heard that

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No matter what positivity you're bringing into a situation,

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they have a negative comeback for you?

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We really need to look internally and ask ourselves,

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where is that bitterness coming from?

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Are we truly at peace with ourself?

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00:17:00,680 --> 00:17:03,640
Now in verse four, it's a difficult verse.

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I'll just say at the beginning, it's a difficult verse.

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It sounds really easy when we read the words.

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But the application of verse four, it's tough, isn't it?

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Rejoice in the Lord when?

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00:17:19,480 --> 00:17:20,400
Stay with me.

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I don't know what happened with my screen there.

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Always.

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What does always mean?

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Always.

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Always.

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00:17:30,120 --> 00:17:32,920
That's tough, isn't it?

348
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But that's what God's word says to do.

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Paul doesn't just tell us once in this verse.

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Look, he tells us twice in the same verse.

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He says it again.

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Rejoice.

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Rejoice.

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And it's tough.

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00:17:49,760 --> 00:17:55,000
I know, I know many of you are asking yourself this question

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00:17:55,000 --> 00:17:55,560
this morning.

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How's that even possible?

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How is it even possible that I can rejoice always?

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00:18:02,440 --> 00:18:04,520
I'm going to tell you something that I

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00:18:04,520 --> 00:18:08,440
would like for you to remember from this point forward.

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00:18:08,440 --> 00:18:12,440
Earlier in the week, I was at a revival.

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00:18:12,440 --> 00:18:15,400
And the man that was preaching is one of my friends.

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00:18:15,400 --> 00:18:17,680
And he preached from the same text.

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00:18:17,680 --> 00:18:19,760
And he made many excellent points.

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00:18:19,760 --> 00:18:24,360
But one of them that I want you to be sure you realize

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is that joy, listen closely now, joy does not

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00:18:30,120 --> 00:18:34,280
mean happiness always.

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Joy does not always mean happiness.

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And let me just expand on that just a little.

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Let's just suppose for a moment that you

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are going through a horrible situation.

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And you can just fill in the blank, whatever it is.

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It could be something different for every one of us.

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You might not ever be happy about the actual situation,

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00:19:07,320 --> 00:19:11,840
whether it's the death of a spouse, the death of a child,

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00:19:11,840 --> 00:19:13,880
a cancer diagnosis.

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00:19:13,880 --> 00:19:21,320
You might not ever be happy with the individual situation.

378
00:19:21,320 --> 00:19:22,720
But hear me when I say this.

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00:19:22,720 --> 00:19:28,040
You can rejoice in the Lord in the midst of the situation.

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00:19:28,040 --> 00:19:34,200
Joy does not always mean the same thing as happiness.

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Again, we're talking about a radical type of joy here.

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00:19:39,040 --> 00:19:43,000
So again, let's just continue with the thought,

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00:19:43,000 --> 00:19:44,440
how do we do this?

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Well, Paul begins to tell us in verse 5.

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He says, let your reasonableness.

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00:19:50,120 --> 00:19:52,040
And some of your translations probably

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00:19:52,040 --> 00:19:54,840
say either gentle or gentleness there.

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00:19:54,840 --> 00:19:57,440
But he says, let your reasonableness or your gentleness

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be known to everyone.

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00:20:00,280 --> 00:20:03,880
And then he tells us this phrase, the Lord is at hand.

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00:20:03,880 --> 00:20:05,320
Now, that's good news.

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00:20:05,320 --> 00:20:08,920
That's good news for us to remember always.

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00:20:08,920 --> 00:20:11,760
You see, some people believe when Paul is telling us

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00:20:11,760 --> 00:20:13,600
that the Lord is at hand, that he's

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00:20:13,600 --> 00:20:18,200
reminding us of the fact that one day the Lord is coming back.

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00:20:18,200 --> 00:20:20,320
And one day the Lord is coming back.

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00:20:20,320 --> 00:20:24,560
But that is not why I believe that Paul tells us that here,

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I believe he wants us to realize that right in the middle

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00:20:28,360 --> 00:20:31,520
of the battle, right in the middle of whatever

400
00:20:31,520 --> 00:20:36,280
we are walking through, the Lord is right there with us.

401
00:20:36,280 --> 00:20:39,600
Again, we might not like the situation.

402
00:20:39,600 --> 00:20:42,000
We might not like the situation at all.

403
00:20:42,000 --> 00:20:46,960
We might not even understand the situation now or ever.

404
00:20:46,960 --> 00:20:50,760
But we can rejoice in the Lord always

405
00:20:50,760 --> 00:20:53,080
if we decide that we're going to do that,

406
00:20:53,080 --> 00:20:59,400
if we are displaying this radical type of joy.

407
00:20:59,400 --> 00:21:04,800
And then our scripture gets even more difficult this morning,

408
00:21:04,800 --> 00:21:06,440
even more difficult.

409
00:21:06,440 --> 00:21:09,560
Let's look at verse 6.

410
00:21:09,560 --> 00:21:12,800
Do not be anxious about what?

411
00:21:12,800 --> 00:21:14,440
Anything.

412
00:21:14,440 --> 00:21:20,480
And I know it's fair if you ask yourself right now, really?

413
00:21:20,480 --> 00:21:23,400
I'm not supposed to be anxious about anything.

414
00:21:23,400 --> 00:21:25,400
Really?

415
00:21:25,400 --> 00:21:27,960
That's what the scripture says.

416
00:21:27,960 --> 00:21:32,960
But I want to share a few things with you this morning.

417
00:21:32,960 --> 00:21:35,720
And the first is that there are a number of people

418
00:21:35,720 --> 00:21:39,600
that really do not understand anxiety.

419
00:21:39,600 --> 00:21:42,400
And let me tell you, unless you have personally struggled

420
00:21:42,400 --> 00:21:44,600
with it, you probably don't understand it.

421
00:21:44,600 --> 00:21:47,440
And you probably don't understand how anybody else can

422
00:21:47,440 --> 00:21:49,480
struggle with anxiety.

423
00:21:49,480 --> 00:21:54,080
But can I tell you this morning, anxiety is very, very, very real.

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00:21:54,080 --> 00:21:57,120
It is very, very real.

425
00:21:57,120 --> 00:21:59,840
The years that I worked on my doctor of ministry,

426
00:21:59,840 --> 00:22:02,600
I also did a concentration in biblical counseling.

427
00:22:02,600 --> 00:22:05,520
And I had to study a lot about emotions.

428
00:22:05,520 --> 00:22:09,440
And I learned a lot about anxiety during that time.

429
00:22:09,440 --> 00:22:12,440
And I'll tell you, it is so very real.

430
00:22:12,440 --> 00:22:17,120
I would put it in the same category as a disease

431
00:22:17,120 --> 00:22:20,640
for people who truly struggle with anxiety.

432
00:22:20,640 --> 00:22:23,280
You see, there are people that anxiety has 

433
00:22:23,280 --> 00:22:26,600
a grip on the person's life.

434
00:22:26,600 --> 00:22:31,400
And it can even pull them into a deep, dark depression.

435
00:22:31,400 --> 00:22:33,520
It is very real.

436
00:22:33,520 --> 00:22:35,760
And then all along the way, people

437
00:22:35,760 --> 00:22:40,280
that really don't understand anxiety will offer little tidbits

438
00:22:40,280 --> 00:22:45,360
of information, such as, you just need to snap out of it.

439
00:22:45,360 --> 00:22:49,080
Let me tell you, that is the same as telling a cancer patient,

440
00:22:49,080 --> 00:22:51,280
you just need to snap out of it.

441
00:22:51,280 --> 00:22:54,680
That is not how it works.

442
00:22:54,680 --> 00:22:59,440
Again, anxiety is very real.

443
00:22:59,440 --> 00:23:03,800
And as before we proceed any further in our text this morning,

444
00:23:03,800 --> 00:23:07,360
I need you to hear this statement.

445
00:23:07,360 --> 00:23:13,840
I am not preaching a prosperity gospel this morning.

446
00:23:13,840 --> 00:23:18,360
When we do these next steps that the Scripture says,

447
00:23:18,360 --> 00:23:22,920
it doesn't mean that the situation is going to go away.

448
00:23:22,920 --> 00:23:28,560
But what it does mean is that we can rejoice as a part

449
00:23:28,560 --> 00:23:31,520
of the journey, so I need you to keep that in mind.

450
00:23:31,520 --> 00:23:34,600
And I am not saying by any stretch of the imagination

451
00:23:34,600 --> 00:23:38,120
that when we follow word for word what's dictated

452
00:23:38,120 --> 00:23:42,600
in the next several verses that the problem is going to go away.

453
00:23:42,600 --> 00:23:45,440
That unfortunately is not how it works.

454
00:23:45,440 --> 00:23:48,400
But I can promise you, if you are in Christ,

455
00:23:48,400 --> 00:23:53,080
that Christ is right there alongside you every step

456
00:23:53,080 --> 00:23:53,960
of the journey.

457
00:23:53,960 --> 00:23:58,760
And we start to refocus or reframe the situation.

458
00:23:58,760 --> 00:24:02,280
And we will look back one day and see that throughout

459
00:24:02,280 --> 00:24:06,800
that journey we have become closer and closer

460
00:24:06,800 --> 00:24:09,080
in our relationship with Jesus Christ.

461
00:24:09,080 --> 00:24:12,120
And we will also find out as we look back

462
00:24:12,120 --> 00:24:17,240
that during that process we have become more and more

463
00:24:17,240 --> 00:24:18,960
like Jesus Christ.

464
00:24:18,960 --> 00:24:21,160
But I need you to hear me again before we go

465
00:24:21,160 --> 00:24:22,600
to the next verses.

466
00:24:22,600 --> 00:24:26,200
This does not mean that the problem goes away.

467
00:24:26,200 --> 00:24:29,400
I just need you to hear that this morning.

468
00:24:29,400 --> 00:24:33,160
So Paul tells us don't be anxious about anything,

469
00:24:33,160 --> 00:24:37,760
but in everything by prayer and supplication.

470
00:24:37,760 --> 00:24:39,600
Now that's a word we usually don't use

471
00:24:39,600 --> 00:24:41,640
in our vocabularies today, do we?

472
00:24:41,640 --> 00:24:44,160
Supplication, that is earnestly asking

473
00:24:44,160 --> 00:24:47,320
or maybe even begging for something.

474
00:24:47,320 --> 00:24:49,480
But look how we're supposed to do it.

475
00:24:49,480 --> 00:24:54,800
With thanksgiving, with thanksgiving,

476
00:24:54,800 --> 00:24:58,560
let your requests be made known to God.

477
00:24:58,560 --> 00:24:59,760
And then look what happens.

478
00:24:59,760 --> 00:25:05,040
The peace of God which surpasses all understanding

479
00:25:05,040 --> 00:25:09,520
will guard your hearts and your minds in Christ Jesus.

480
00:25:09,520 --> 00:25:13,040
Notice it does not say that your problem will go away.

481
00:25:13,040 --> 00:25:17,080
That is not what this verse is meant to say.

482
00:25:17,080 --> 00:25:20,760
So many times this verse is used out of context.

483
00:25:20,760 --> 00:25:25,200
But what we will see happen is that we will experience

484
00:25:25,200 --> 00:25:29,280
that peace of God which surpasses all understanding

485
00:25:29,280 --> 00:25:33,680
and it will guard our hearts and our minds in Christ Jesus.

486
00:25:33,680 --> 00:25:36,360
And again, as we look back, we will see

487
00:25:36,360 --> 00:25:40,400
that throughout that journey we have become more and more

488
00:25:40,400 --> 00:25:42,000
like Christ.

489
00:25:42,000 --> 00:25:44,880
And then Paul tells us here a number of ways

490
00:25:44,880 --> 00:25:47,760
that we can start refocusing our minds

491
00:25:47,760 --> 00:25:52,440
instead of focusing on whatever it is that's causing the anxiety.

492
00:25:52,440 --> 00:25:55,880
He tells us some other things to focus on here in verse 8.

493
00:25:55,880 --> 00:25:58,520
I'm just going to read the verse for you first

494
00:25:58,520 --> 00:26:01,280
and then I'm going to put it on a chart for you.

495
00:26:01,280 --> 00:26:04,880
Finally, brothers, whatever is true, whatever is honorable,

496
00:26:04,880 --> 00:26:08,080
whatever is just, whatever is pure, whatever is lovely,

497
00:26:08,080 --> 00:26:09,960
whatever is commendable.

498
00:26:09,960 --> 00:26:13,360
if there's any excellence if there's anything worthy of praise,

499
00:26:13,360 --> 00:26:15,240
think about these things.

500
00:26:15,240 --> 00:26:17,000
So I thought it would just be easier for us

501
00:26:17,000 --> 00:26:19,160
to look at them on a chart.

502
00:26:19,160 --> 00:26:21,680
And you'll see on the screen right now I've got every one

503
00:26:21,680 --> 00:26:23,560
of these things that I've just read.

504
00:26:23,560 --> 00:26:24,800
I've got them on a chart.

505
00:26:24,800 --> 00:26:27,800
And I've also included a column for God

506
00:26:27,800 --> 00:26:30,720
and I've included a column for Satan.

507
00:26:30,720 --> 00:26:32,840
And as you read through every one of those things,

508
00:26:32,840 --> 00:26:35,040
I just want you to ask yourself, OK,

509
00:26:35,040 --> 00:26:37,120
so which column would I place this in?

510
00:26:37,120 --> 00:26:41,800
For example, where would we place whatever is true?

511
00:26:41,800 --> 00:26:45,160
We're going to place it in the column for God, aren't we?

512
00:26:45,160 --> 00:26:49,080
So as we work our way through every one of those things,

513
00:26:49,080 --> 00:26:51,080
guess what?

514
00:26:51,080 --> 00:26:54,360
They're all in the column for God.

515
00:26:54,360 --> 00:26:56,440
So can you see where I'm going here?

516
00:26:56,440 --> 00:27:01,440
As we are going through the trial that has caused the anxiety,

517
00:27:01,440 --> 00:27:06,800
we are to focus on those things that we know are from God,

518
00:27:06,800 --> 00:27:10,200
not the things that we know are not from God

519
00:27:10,200 --> 00:27:12,560
or that those things that are from Satan.

520
00:27:12,560 --> 00:27:16,440
And the way we make every one of these things appear

521
00:27:16,440 --> 00:27:23,840
in Satan's column is just simply add this word, not.

522
00:27:23,840 --> 00:27:27,320
Whatever is not true, whatever is not honorable,

523
00:27:27,320 --> 00:27:29,800
whatever is not just, whatever is not pure,

524
00:27:29,800 --> 00:27:33,600
whatever is not lovely, whatever is not commendable,

525
00:27:33,600 --> 00:27:36,840
anything that is not excellent, anything that is not worthy

526
00:27:36,840 --> 00:27:40,360
of praise, that one word, that one three-letter word

527
00:27:40,360 --> 00:27:44,040
would cause every one of these things to fit in the column

528
00:27:44,040 --> 00:27:44,840
for Satan.

529
00:27:44,840 --> 00:27:49,640
And let's just be clear, that is not what we are to think about.

530
00:27:49,640 --> 00:27:53,000
We are just to think about those things that we know are from God.

531
00:27:53,000 --> 00:27:58,680
Again, we are talking about radical joy this morning, not just joy.

532
00:27:58,680 --> 00:28:01,640
And then finally, verse nine, Paul says,

533
00:28:01,640 --> 00:28:08,040
what you have learned and received and heard and seen in me.

534
00:28:08,040 --> 00:28:11,560
Practice these things.

535
00:28:11,560 --> 00:28:16,320
And the God of peace will be with you.

536
00:28:16,320 --> 00:28:18,560
Now, the practicing is hard.

537
00:28:18,560 --> 00:28:22,120
You notice Paul's not just saying, do these things one time

538
00:28:22,120 --> 00:28:23,400
and the God of peace with you.

539
00:28:23,400 --> 00:28:26,440
That is not what he is saying.

540
00:28:26,440 --> 00:28:28,480
He's saying, practice these things.

541
00:28:28,480 --> 00:28:32,560
Do them over and over and over again.

542
00:28:32,560 --> 00:28:34,640
Do them so many times that it just

543
00:28:34,640 --> 00:28:38,200
becomes a normal part of the way you live your life.

544
00:28:38,200 --> 00:28:41,200
Do them over and over and over again.

545
00:28:41,200 --> 00:28:43,000
Practice these things.

546
00:28:43,000 --> 00:28:46,040
And then he says, and the God of peace will be with you.

547
00:28:46,040 --> 00:28:46,960
Now, let's just face it.

548
00:28:46,960 --> 00:28:50,280
Practicing is not fun, is it?

549
00:28:50,280 --> 00:28:54,920
I'm not sure what we could come up with as a subject

550
00:28:54,920 --> 00:28:58,280
and say practicing would be fun for.

551
00:28:58,280 --> 00:29:00,600
But I will tell you, when I was learning to play the piano,

552
00:29:00,600 --> 00:29:03,680
practicing was not fun at all.

553
00:29:03,680 --> 00:29:05,160
Not at all.

554
00:29:05,160 --> 00:29:08,240
My dad would sit down with me Monday through Friday

555
00:29:08,240 --> 00:29:12,480
every night for 30 minutes, and we practiced.

556
00:29:12,480 --> 00:29:15,840
And I've often thought, as I've looked back over the years,

557
00:29:15,840 --> 00:29:18,120
I would have probably never learned to play had it not

558
00:29:18,120 --> 00:29:24,080
been for my dad being willing to devote his time in my life

559
00:29:24,080 --> 00:29:26,200
to make certain that I practiced.

560
00:29:26,200 --> 00:29:27,200
But it wasn't fun.

561
00:29:27,200 --> 00:29:27,720
Guess what?

562
00:29:27,720 --> 00:29:29,280
It's still not fun.

563
00:29:29,280 --> 00:29:31,640
And yes, I do still practice.

564
00:29:31,640 --> 00:29:33,560
I know if I'm going to keep the skill,

565
00:29:33,560 --> 00:29:35,040
I have to practice.

566
00:29:35,040 --> 00:29:38,240
And it is not fun when I practice.

567
00:29:38,240 --> 00:29:39,120
But I do it.

568
00:29:39,120 --> 00:29:39,480
Why?

569
00:29:39,480 --> 00:29:42,200
Because I don't want to lose the skill.

570
00:29:42,200 --> 00:29:44,520
I don't want to lose the skill.

571
00:29:44,520 --> 00:29:47,360
Now, when we are thinking about what Paul is telling us

572
00:29:47,360 --> 00:29:53,240
to do this morning, he said, we are to practice these things.

573
00:29:53,240 --> 00:29:56,000
We are to practice them to the point that that just

574
00:29:56,000 --> 00:29:58,040
becomes who we are.

575
00:29:58,040 --> 00:30:02,840
It's to the point that that's the way that we live our lives.

576
00:30:02,840 --> 00:30:06,280
And then he says, and the God of peace will be with you.

577
00:30:06,280 --> 00:30:10,280
And when we experience that, when we get to that point where

578
00:30:10,280 --> 00:30:13,480
all of these things that we have seen Paul demonstrate to us

579
00:30:13,480 --> 00:30:16,360
that we put into practice in our everyday lives,

580
00:30:16,360 --> 00:30:19,880
then we will experience the radical joy

581
00:30:19,880 --> 00:30:22,680
that Paul has been talking about today.

582
00:30:22,680 --> 00:30:26,000
I wonder, as you look at your life this morning,

583
00:30:26,000 --> 00:30:28,880
would you say that you've got this radical joy?

584
00:30:28,880 --> 00:30:33,720
Again, remember that joy and happiness don't necessarily

585
00:30:33,720 --> 00:30:36,120
mean the same thing.

586
00:30:36,120 --> 00:30:39,760
I wonder this morning, is there one here

587
00:30:39,760 --> 00:30:45,000
that does not know Jesus Christ as their Lord and Savior?

588
00:30:45,000 --> 00:30:46,880
If the answer to that is yes this morning,

589
00:30:46,880 --> 00:30:48,320
I can promise you one thing.

590
00:30:48,320 --> 00:30:51,760
It doesn't matter what you think your biggest problem is.

591
00:30:51,760 --> 00:30:55,680
Your biggest problem is that you are apart from Jesus

592
00:30:55,680 --> 00:30:57,000
right now.

593
00:30:57,000 --> 00:30:58,960
That is the biggest problem.

594
00:30:58,960 --> 00:31:00,960
And I want you to know if you don't know Jesus

595
00:31:00,960 --> 00:31:04,760
as your Lord and Savior, that can be settled today.

596
00:31:04,760 --> 00:31:10,040
We would love to introduce you to this man named Jesus Christ.

597
00:31:10,040 --> 00:31:12,160
Perhaps there are people here this morning that

598
00:31:12,160 --> 00:31:14,520
are carrying heavy burdens.

599
00:31:14,520 --> 00:31:15,320
Can I tell you something?

600
00:31:15,320 --> 00:31:19,320
Burdens are lifted at Calvary.

601
00:31:19,320 --> 00:31:21,920
Burdens are lifted at Calvary.

602
00:31:21,920 --> 00:31:25,800
Just like the old song says, Jesus is very near.

603
00:31:25,800 --> 00:31:27,520
He is very near this morning.

604
00:31:27,520 --> 00:31:29,320
I wonder, do you know him?

605
00:31:29,320 --> 00:31:33,240
Perhaps someone just needs to come forward and pray

606
00:31:33,240 --> 00:31:36,440
at this altar and give your burden to Jesus.

607
00:31:36,440 --> 00:31:41,040
Realize that you don't have to carry it alone.

608
00:31:41,040 --> 00:31:43,480
Maybe there are people here this morning that desire

609
00:31:43,480 --> 00:31:44,920
to move their membership here.

610
00:31:44,920 --> 00:31:48,280
If that's you, I would encourage you to come forward

611
00:31:48,280 --> 00:31:51,000
during this time of invitation this morning.

612
00:31:51,000 --> 00:31:52,520
But before we give the invitation,

613
00:31:52,520 --> 00:31:56,320
I just want to stop just a moment and explain.

614
00:31:56,320 --> 00:31:58,720
There have been times throughout the years

615
00:31:58,720 --> 00:32:02,680
that people have asked, so how exactly does a person come

616
00:32:02,680 --> 00:32:06,080
to a saving faith in Jesus Christ?

617
00:32:06,080 --> 00:32:09,240
And I am really, many of you have heard me say this before.

618
00:32:09,240 --> 00:32:12,560
I really do believe it's as easy as we teach children

619
00:32:12,560 --> 00:32:15,080
in Vacation Bible School that it is.

620
00:32:15,080 --> 00:32:17,840
It's the ABCs of salvation.

621
00:32:17,840 --> 00:32:20,840
We've got to be willing to admit that there's sin

622
00:32:20,840 --> 00:32:23,880
in our life, that we've got to be willing to admit

623
00:32:23,880 --> 00:32:26,960
that we're sinners, that we're not perfect people.

624
00:32:26,960 --> 00:32:30,720
And as a result of that sin, it's caused a separation

625
00:32:30,720 --> 00:32:33,160
in our lives between us and God.

626
00:32:33,160 --> 00:32:36,760
And that separation is so big that there's just nothing

627
00:32:36,760 --> 00:32:41,160
that we can do on our own to get from where we are

628
00:32:41,160 --> 00:32:43,280
to where God is.

629
00:32:43,280 --> 00:32:45,080
The B stands for believe.

630
00:32:45,080 --> 00:32:48,600
We've got to believe that Jesus is God's Son.

631
00:32:48,600 --> 00:32:50,840
We've got to believe that the Bible is true,

632
00:32:50,840 --> 00:32:53,160
that it means what it says.

633
00:32:53,160 --> 00:32:58,040
We've got to believe that Jesus loved us so much

634
00:32:58,040 --> 00:33:01,720
that he died on the cross for us, that he truly died,

635
00:33:01,720 --> 00:33:04,400
that his body was removed from the cross,

636
00:33:04,400 --> 00:33:07,240
that it was buried, and on the third day,

637
00:33:07,240 --> 00:33:10,760
that tomb was empty because he had rose again.

638
00:33:10,760 --> 00:33:13,400
And that's why we celebrate Easter.

639
00:33:13,400 --> 00:33:15,880
And the C stands for confess.

640
00:33:15,880 --> 00:33:19,960
We've got to confess with our mouth that Jesus is Lord.

641
00:33:19,960 --> 00:33:23,040
And that the C of all the A, B, and Cs,

642
00:33:23,040 --> 00:33:26,360
I believe the C is probably the most difficult

643
00:33:26,360 --> 00:33:30,040
of all of the A, Bs, and Cs because the C involves

644
00:33:30,040 --> 00:33:34,760
a process of repenting and turning from a life of sin.

645
00:33:34,760 --> 00:33:36,800
But again, if you do not know Jesus,

646
00:33:36,800 --> 00:33:40,880
we would love to introduce you to him today.

647
00:33:40,880 --> 00:33:42,160
Would you pray with me?

648
00:33:42,160 --> 00:33:46,200
Father, thank you for your presence in this place.

649
00:33:47,360 --> 00:33:51,960
Father, I thank you for knowing that even through

650
00:33:51,960 --> 00:33:56,800
the trials of life that we can indeed experience

651
00:33:56,800 --> 00:33:58,720
radical joy.

652
00:33:58,720 --> 00:34:01,080
Father, I pray that each of these things

653
00:34:01,080 --> 00:34:04,600
that Paul has demonstrated to us

654
00:34:04,600 --> 00:34:06,800
throughout the book of Philippians,

655
00:34:06,800 --> 00:34:08,840
what I pray that each day we would be found

656
00:34:08,840 --> 00:34:11,560
practicing those things.

657
00:34:11,560 --> 00:34:15,560
And Father, I pray that we will show the world

658
00:34:15,560 --> 00:34:18,600
what a relationship with Jesus Christ looks like.

659
00:34:18,600 --> 00:34:22,000
I pray that the people, especially non-believers,

660
00:34:22,000 --> 00:34:24,360
who look at us here at Pleasant Hill,

661
00:34:24,360 --> 00:34:27,760
I pray that they will know that we are Christians

662
00:34:27,760 --> 00:34:31,160
because of the love that we have for each other.

663
00:34:31,160 --> 00:34:33,960
Father, I pray right now, especially for people

664
00:34:33,960 --> 00:34:35,920
who do not know you as their Lord and Savior.

665
00:34:35,920 --> 00:34:39,840
Father, I pray that we will see salvation

666
00:34:39,840 --> 00:34:41,080
in this place today.

667
00:34:41,080 --> 00:34:45,240
I pray that we will see decisions made in this place today.

668
00:34:45,240 --> 00:34:47,840
And I pray that we will see burdens laid

669
00:34:47,840 --> 00:34:49,200
at the foot of the cross.

670
00:34:49,200 --> 00:34:52,080
And it's in the name of Jesus that I pray these things.

671
00:34:52,080 --> 00:34:52,920
Amen.

672
00:34:53,760 --> 00:34:55,920
Hello, this is Pastor Todd,

673
00:34:55,920 --> 00:34:58,360
and I'd like to say thank you for listening

674
00:34:58,360 --> 00:35:00,360
to this podcast today.

675
00:35:00,360 --> 00:35:03,240
If you have questions about a relationship with Christ,

676
00:35:03,240 --> 00:35:05,680
or if you would like more information about connecting

677
00:35:05,680 --> 00:35:08,240
with us at Pleasant Hill Baptist Church,

678
00:35:08,240 --> 00:35:11,040
we'd love the opportunity to share with you.

679
00:35:11,040 --> 00:35:16,040
Please contact us in the church office at 606-679-3402,

680
00:35:17,040 --> 00:35:21,360
or through our website at phbcsomerset.com.

681
00:35:21,360 --> 00:35:23,600
Thanks again, and until next time,

682
00:35:23,600 --> 00:35:25,800
may the Lord bless you and keep you.

683
00:35:25,800 --> 00:35:28,320
May the Lord make his face to shine upon you

684
00:35:28,320 --> 00:35:30,200
and be gracious to you.

685
00:35:30,200 --> 00:35:33,360
And may the Lord lift up his countenance upon you

686
00:35:33,360 --> 00:35:41,360
and give you peace.

