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I want to talk this morning from this subject at the crossroads of hope and despair.

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The seminal figure of the Protestant Reformation, the theologian Arthur Professor and Augustinian

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Friar and German priest named Martin Luther. Martin Luther called doubt the monster of

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uncertainty. Luther says that doubt is the gospel of despair. While Alfred Lord Tennyson

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wrote, there lives more faith in honest doubt than in half the creeds. According to the book in our

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study for this week and for these next several weeks, Getting Through the Tough Stuff by Dr.

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Charles Swindall, Daniel Taylor in the chapter on doubt commenting about this matter of doubting

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does not choose the term doubting Christians, but refers to people with questions as reflective

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Christians. Those who grapple not only with unanswered questions, but with unquestioned answers.

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Listen to that one more time. He talks about people who are not doubters, but reflective. They

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are thinking because the Christian religion is a thinking religion. When we come to God,

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we don't leave our brains outside. It's a thinking religion. We don't we don't just deal with unanswered

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questions, but we have to grapple with unquestioned answers. A see in in anchor captured this thought

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succinctly, commenting on Governor Sarah Palin of Alaska in her vice presidential run with Senator

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John McCain. The CNN anchor says it is not that she doesn't know the answers. She doesn't understand

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the question. And sadly, beloved, if you do not ask your questions, you will end up believing

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somebody else's answers. Simply put, many Christians are guilty of credulity. Credulity is

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believing without examination. We inherited our religion from our parents. We borrowed

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religion from our friends. We come to church because it is socially acceptable and expedient,

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and it's a good place to hook up with a man or woman. And to God's chagrin, we are in

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possession of an unexamined faith because we come to Jesus with the wrong questions. Brothers and

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sisters, we have been taught and wrongly, I suggest, we have been taught not to question God. But

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what kind of God would he be if he were intimidated by questions raised by my little finite,

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infinitesimal mind? And we are in good biblical company when we ask God some questions. Abraham

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asked him, why would you destroy the righteous with the wicked? Rebecca asked him, how long?

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Moses asked him, why would you bring your people out and then not be able to bring them in? David

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asked him, why do the heathen rage and the wicked imagine a vain thing? Job said, if I knew where

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I could find him, I would rise and ask him some questions. Jeremiah asked, is there no bomb in

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Gilead? Is there no physician there? Why then it's not the health of the daughter of my people

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recovered? Jesus asked him, why has thou forsaken me? And there's somebody in here this morning who

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is a serious Christian, but you've got some serious questions. Why am I going through what I'm going

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through and folk who don't even love your name never even have a bad day? Brothers and sisters,

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hear me, a faith that cannot be tested is a faith that cannot be trusted. And if you are a serious

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believer, there are some days when you don't understand what God is doing. You don't know what God

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is up to in your life. You don't know why God is allowing some things to happen. That's why you

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got to have more than saving faith. You've got to have charismatic faith. Let me see if I can help

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you right there. The Charismatics have beat us Baptist at this kind of faith. Charismatics just

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believe that God can do anything, no matter how crazy it sounds, no matter how wild it looks,

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no matter how many people are denying it's never going to happen. Charismatic faith is saying,

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I don't know how he's going to fix it. I just believe he will. Charismatic faith says it may

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not look like I'm going to come through this, but you wait until the battle is over. Charismatics

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just start shouting before they get the answer, because if God does not give me an answer, he's

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the answer. I wish I had some Charismatics in here this morning who are on the other side of

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your situation and you don't know how God worked it out. You just shouted before you got the

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victory. Now to you little weak 90-pound Christians, to you little anemic Christians who just

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saying Jesus loved me this I know, for the Bible tells me so. I need some of us here who have

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grown in our faith, who've gotten away from now I lay me down to sleep. I pray to Lord my soul to

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keep it. No, no, no, your prayer is Lord, here I am. My back is up against the wall. I've done all

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I know how to do with that child. I have tried and I prayed and I prayed and I've tried. I've done

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everything my supervisor has told me to do and they're still trying to fire me. God, I need you

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to build a fence around me so that when my enemy thinks that he has me trapped, I got charismatic

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faith. Faith that can move mountain. We owe to Mark's Gospel the fullest account

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of the pathetic incident of the healing of the demon possessed boy. Mark's Gospel alone gives us

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the conversation between our Lord and the afflicted child's father. But before a homiletical

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unfolding and an exegetical presentation, that is, I think, a very evident and intentional contrast

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between verses one through thirteen and our parikope presently. Between the transfiguration on

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Mount Tabor and the healing of the young boy. There's a difference between the calm serenity of

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the mountain and the hell-tortured misery in the valley. There's a contrast between the conversation

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with the sainted, perfected dead, Moses and Elijah and the conversation with their unworthy

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successors. Jesus had just been displayed in the resplendent glory he knew with his father in

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eternity past. He spoke with Moses and Elijah and he heard the voice of his father say, this is my

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beloved son, hear him. Only to come down to a demon possessed boy and agonizing father, the

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sneering faces of the scribes and the impotence of the disciples who should have been able to do in

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his absence what he empowered them to do in his presence. I need to say to us, Lily Grove, enjoy

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these mountaintop experiences on Sunday morning. Have a good time worshiping every time you come

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to church here because if you would live godly in Christ Jesus, a valley is in your future.

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Because if you notice it's when we have a good time in worship that when you go to work Monday,

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all hell breaks loose. I wish I had somebody to help me. Or even before Monday, sometimes when

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you get out of church in the parking lot or sometimes before you walk out of the church with

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these hellish people you got to worship with because all the hell is not in hell. Some of the

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hell is in your family. Some of the hell is in your coworkers. Some of the hell is on your pew.

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And sometimes before you can get undressed from Sunday worship, there's a valley in your path.

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So enjoy yourself, give God glory, praise him, shout hallelujah, raise your hands, hear the prayer,

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hear the choir, shout on the sermon. But know this, in this world you will have tribulation.

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But I've got some good news for you. Be of good cheer. Jesus said I have overcome the world.

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And we are more, more, more than conquerors through him that loved us. Walk with me around the text.

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Look with me at a sad father. A sad father. This father brings his boy to the church

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because he's heard about Jesus. The word has gotten out that he's a healer. The word has gotten out

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that he turned water in the wine. The word has gotten out that the crowd was in the desert place

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and there was nowhere to buy any bread. And he took a little boy's lunch of two fish and five loaves

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and fed 5,000 men not counting women and children. The word got out that it was a man in the tombs

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cutting himself with stones. He didn't have any clothes on. He was a wild man. He was a

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gathering demoniac and he met Jesus. And the next time they saw him, he had clothes on and he was

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in his right mind. So this man figured if he brought his boy to Jesus, Jesus could heal him.

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But when the man got there, Jesus was not present. But the ones who should have known how to do it

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because of their association with Jesus, he brought him to Jesus' disciples and they could not.

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And I don't know because I'm not in your personal business like that, but I don't know how many

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parents are in here this morning who are burdened with a child who just won't act the way you raised.

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A boy who's strung out on some substance. A girl who thinks she's a woman before her time.

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You are struggling trying to raise children against the sensitivity of all that was going on

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on Instagram, on Facebook, on Twitter. You are trying to get your children to see that these

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people are not your role models, but they still want to be homosexual. They still want to be gay.

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They still want to go out and do what they want to do. You have raised them in the fear of God.

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You watched them from babies sleeping in their crib. You fed them. You have clothed them. You have

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lived right before them and they've broken your heart. You brought them to church. You made them

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go to Sunday school, but things have gone left. And like this father, we understand the heartbreak

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of watching your child demon possessed. They have a demonic spirit that makes them talk back,

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makes them disobey. It's the devil that has turned them into this gothic clothing that they're wearing.

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It's demonic to walk out of your house looking like a fool, talking like an idiot. It is demonic

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to disrespect your teacher and the principal and the guidance counselor. It's demonic for your

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parents to raise you right and you want to do what you want to do. There's some parents in here

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like myself who've had some days to question whether or not you picked up the wrong baby at the hospital.

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I need two or three parents here who has wanted to go to the Bureau of Vital Statistics

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and ask them, can I see that fool's birth certificate? He looks like me. She talks like me,

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but it can't be the baby that I gave birth to because the devil and the influence of Satan

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turns parents, men and women sad. But they brought him or he brought him to the right place.

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He brought him to Jesus. Jesus was on the mountain being transfigured and his disciples,

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nine of them, well, now you mean nine preachers can't hear one bar? Nine of them because the other

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three are on the mount, on the mount of transfiguration. Nine of them are in the valley and Jesus is

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where with him and these boys, this parent brings this bar to where Jesus was and brings into Jesus

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disciples and the sad word is they could not. So with this sad father, we see a sobering failure.

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The church failed.

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God and beloved, the church is not this beauty. It's not budgets. It's not parking lots.

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It's not ministry. It's not programming. It's not singing. The church is the power of God

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and every church on every street, on every corner that stands up with a steeple and

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advertises itself as a church is saying to the world, if you come in here, we got power.

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If you come in here, you can find God. If you come in here, you can find restoration

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and when they come in here and don't find it, that's false advertising.

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If you claim to be one thing and people come here and don't get it,

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that's false advertising.

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They soberly failed because like many of us, they did not recognize that the only power they had

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was reflective from Jesus and they should have been able to do in his absence what they could

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do in his presence because Jesus has empowered them to cast out devils.

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But they forgot about Jesus and started trying to cast them out in his own power.

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You can't cast out devils with midnight basketball.

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You can't cast out devils with a feeding program. You can't cast out devils with

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boy scouts and girl scouts. You cast out devils with prayer and fasting. Fast over your children.

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Fast over your problems. Fast over your depression. Fast over your misery.

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Fast over your heartbreak because God moves when you deny yourself.

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If any man would come after me, let him deny himself.

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Take up a cross and follow me. My brothers and sisters, I want to move quickly from this

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sad father and this sobering failure to a satanic fiend. This kind of devil

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is torturing this young boy. He's so tortured. He's so twisted that the devil has him mute.

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He's sick and he can't tell his daddy what's wrong with him.

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He's twisted and he can't even hear when his father speaks to him because the devil not only

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has him dumb from speaking, but the devil has him deaf. And when the devil gets hold

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to our children, we can talk till we're blue in the face. They don't hear a word we say

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because they are possessed by a named devil.

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And then that man brings him to Jesus and this devil is convulsing him, twisting him,

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flipping him on the ground. He's gnashing his teeth. He's foaming at the mouth.

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We would call it medically an epileptic seizure.

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But the devil does not seize him and convulse him and twist him and render him unable to speak

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and to hear until somebody comes around. You notice how your children don't act the food till you've

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got company? And they don't have to be old to do that. They can be two, three, five years old,

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run out the room naked, grabbing food off the table like you don't even feed them.

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Somebody ought to help me talk here. If you parent children, you know what I'm talking about.

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They don't want to go to bed. Then you put them to bed. You got to read them another story.

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Then you read them another story and they don't want to go to bed. Then they come getting to bed

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with you. And if you don't let them in, they'll sleep by the door all night long.

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You know, just demon possessed, just wild. And this child acts up so, but when he gets

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him to Jesus, I want somebody to hear this. The demon knows who Jesus is.

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Because the scripture says, when the demon saw him,

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he really started acting the food. He really started convulsing him and flipping him and

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making him foam at the mouth. And when Jesus saw that flipping and violent term of the devil,

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he asked the father, how long has he been like that?

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And the father said he's been like that from a child. He says the devil has flipped him and

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violently thrown him in the fire and thrown him in the water and tried to drown him.

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When he couldn't drown him, he tried to set him on fire. He's tried to kill him. He said,

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Lord, I brought him to your disciples and they couldn't do anything. Here's the sermon.

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He says to Jesus, if you can do anything,

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he says to Jesus,

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the prince of peace, the bright morning star, the son of God without sin

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and the son of man with power, he says to the one who created the heavens and the earth,

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he says to the one who's alpha and omega, the beginning and the end, the first and the last,

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he says to Jesus, if you can do anything, Jesus said,

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say that again. I just got through walking on water.

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I just got through taking a lunch and feeding 25,000 people and you talking about if I can do

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anything? You got your if in the wrong place. The real question is if you can believe.

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Because if you can believe, all things are possible. Is there anybody here this morning?

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No, all things are possible if you believe.

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And then the father, the father says to Jesus, Lord, I believe,

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but I need you to help my unbelief. Lord, I believe, but all I have is weak faith.

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Lord, I believe, I've seen what you've done for somebody else, but I need you to do something for

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me. And so I'm just trying to mix what I heard with what I believe. And my belief is not that

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strong. My faith is not that strong. I don't know any Bible verses. Matter of fact, I don't even have

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a Bible. I don't know anything about prayer and devotion. I've never been to a service where the

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choir sings. I don't know anything about faith comes by hearing and hearing by the Word of God.

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I don't know anything about Jehovah El Shaddai. I don't know anything about Jehovah Shalom or Jehovah

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Nise or Jehovah Sid Canoe. I'm just trying to mix what I heard with what I'm trying to believe.

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So I'm going to ask you, Lord, if you can do anything, have pity on us. Jesus said,

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you if is in the wrong place, let's reorder your thinking. If you can believe, I can make it happen.

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And He said, Lord, I believe, help thou my unbelief. You're going to help me close this

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little lesson, won't you? And then Jesus said something that makes me shout every time I read it.

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Jesus said, bring Him to me. My boys did the best they could, but bring Him to me.

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The mission did the best they could, bring Him to me. The men's ministry are trying all they can

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to make Him a man, but bring Him to me. I wish I had somebody to help me. If your child

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won't act right, I've got some way you can bring it. If your girl won't stop being a fool, I've got

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some way you can bring her. If that boy's drug habit seems to be something you can't pray your

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way out of, I know somebody who can handle drug addicted men, because there are some used to be

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drug addicts in here this morning, but somebody brought them to Jesus. There's some used to be

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wild girls in here this morning, but now there are strong Christian women in here today,

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because somebody had the good sense to bring them to Jesus. I wish I had help to close here.

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There are some folk here used to be wild and in the streets when you were younger,

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but your mama kept on praying for you. You had a praying grandmother. You had a praying

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Sunday school teacher. You had a praying aunt or uncle. Somebody raised you in the fear and the

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admonition of God, and mama is going to be with the Lord now, but you still remember mama's prayers

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for you. You still remember somebody asked God to bless your life, and you're sitting in this

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church this morning saved because somebody brought you to Jesus. Jesus said bring him to me,

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and when they brought the boy to Jesus, I wish I had somebody to help me close here. Jesus didn't

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speak to the father. Jesus didn't speak to the sick boy. Jesus spoke to the demon in the boy,

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and Jesus said to that demon, you know who I am. You know what I have power to do. Here is what I

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want you to do. Come out of that boy and never go back in him again. And when the demon heard that,

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he twisted the boy one more time. He violently shook him one more time and left the boy like

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he was dead. And then Jesus did something else. He said bring him to me, but when the boy looked

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like he was dead, Jesus took him by the hand and did what only Jesus knows how to do. He raised

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him up. Is there anybody here? Came to Jesus and he raised you up. I heard the voice of Jesus say,

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come on to me and rest. Lay down weary one, lay down thy head upon my breast. I came to Jesus as

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I was weary, worn and sad, but I found in him, I wish I had a witness here, I found in him a resting

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place and he has made me glad. Won't he do it? Won't he do it? Won't he raise you up? Won't he put

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your feet on solid ground? Won't he make the devil leave you alone? Is there anybody here?

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Know you've been delivered. Is there anybody here? No God has raised you up. Is there anybody here?

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Glad God kept you so that you don't go back to the same things you used to do.

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You saved, sanctified, filled with the Holy Ghost. Won't he save you? Won't he raise you? Won't he keep

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you? Won't he deliver you? You're going to help me preach this, won't you? I want you to use your

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preaching voice. I want you to look at somebody now and repeat these words after me. Use your

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preaching voice. Put some music in your voice. Tell your neighbor, living, he loved me.

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He saved me. He carried my sins for me. Rising, rising, rising. He justified.

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Freed me. Freed me. Freed me. I am free. I am free. Whom the Son has set free.

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He is free indeed. Hallelujah. Hallelujah. Hallelujah. Come on, use your preaching voice.

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Ah, no, he's alright.

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Ah, no, he's alright.

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He walks with me. He talks with me. He tells me I have his own. Won't he pick you up? Won't

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he turn it around? Won't he make it alright? Tell him thank you. Thank you for deliverance.

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Thank you for the answer. Thank you for the victory. Thank you. I know he's alright.

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When it was over. When it was over. When the exorcism was over.

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The disciples waited till they got behind closed doors.

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And he asked Jesus, how come we couldn't do that? Jesus said, you want to know?

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This kind of devil can only come out through prayer and fasting.

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It may not happen right away, but keep praying. Keep trusting God.

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Keep believing that he can do anything and watch God work a miracle.

