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The music of Christmas.

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In the sermon from this Sunday last, I mentioned that in 2012 the BBC published a documentary

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that was called the world's top ten richest songs.

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The highest grossing songs in the world, three of which are Christmas songs.

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The first of the three was by Haven Galebsi and J. Fred Kootz, who collaborated on Santa

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Claus is coming to town.

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A song that grossed $27 million with a copyright on it until the year 2029.

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The second song was written in 1934 by a jazz musician named Mel Tormé.

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Mel Tormé wrote a song called The Christmas Song, Chestnuts Roasting on an Open Fire,

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Jack Frost Nipping at Your Nose.

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Two tied carols being sung by a choir and folks dressed up like Eskimos.

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He wrote it in 45 minutes in the middle of a blistering Los Angeles summer with his

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collaborator and they made $20 million.

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While it may or may not matter, Mel Tormé does not even celebrate Christmas because

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he is Jewish.

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Yes, music has the power to move us.

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Music has the power to compel us to act.

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Music has the power even to change our mood.

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As a member of an oppressed, marginalized and disinherited community, I cannot now nor

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have I ever been able to sing We Shall Overcome without being moved to tears because music

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has a way of moving us.

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Music has power which gathers us again to our text this morning in Isaiah chapter number

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nine.

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Isaiah chapter nine is not a letter.

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It is not a story.

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It is not a vision.

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It is music.

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It is the music of Christmas.

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And we talked about him as a wonderful counselor.

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A wonderful counselor means that his plans and his purposes are always right.

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Even if we do not see it right now, there is someone above and beyond us that is able

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to conceive the plans and purposes for our lives that we can't even see right now.

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Jeremiah chapter 29 and verse 11 says, for I know the plans that I have for you, plans

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for prosperity and not for disaster, plans to give you a future and a hope.

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Romans chapter eight and verse 28 says, for we know, I wish I had a Bible reader, that

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all things work together for good to them that love God and to those who are the called

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according to his purpose.

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This morning he's not only a wonderful counselor who solves my confusion.

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He is a mighty God who shelters me from conflict.

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Mighty God.

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In the Hebrew El Gebo, he's the hero God.

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He is the warrior God.

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Mighty God, warrior God, fighting God, a God of battle.

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Here is a title that is a source of some severe discomfort and agitation for liberal

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theologians and Jewish scholars.

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Mighty God cannot be understood as popular exaggeration, royal hyperbole or court flattery.

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When within the context of the text and the book of Isaiah itself, one is inescapably

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driven to the conclusion that mighty God is an affirmation of deity.

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Not only does God love us, but God fights for us.

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Mighty God.

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Mighty God conjures up warfare and battlefield imagery.

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The king with four names is a warrior God, a hero God who would fight a battle greater

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than the battle that the Duke of Wellington waged against Napoleon at Waterloo.

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He's a mighty God who waged a battle greater than General George Washington and the Continental

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Army at Valley Forge against the British.

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This mighty God waged a battle greater than the turning point of the Civil War or the

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slavery that was fought at Gettysburg.

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This mighty God fought a battle greater than the Allied forces under the command of General

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Dwight David Eisenhower on the beaches of Normandy on D-Day.

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No, this warrior God, this captain of our salvation would take the battlefield at Calvary and engage

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the tightened forces of Satan and sin, death, hell, and the grave.

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And when the death was settled, when the battle was fought, when the victory had been won

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an empty tomb stands as an eternal monument that we serve a mighty God who not only loves

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us enough to be incarnated, but he loves us enough to die for us.

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And to die for us, he had to do battle with Satan and sin.

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Sunday morning when he came out of the grave, an empty tomb is there to prove that the battle

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was won in our favor.

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Brothers and sisters, I want you to walk with me as a hurry.

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Jesus is God's grace.

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Jesus for us is God's grace.

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He is victory over death.

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Now here is what you deserve.

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Here is what I deserve.

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We deserve eternal damnation.

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We deserve death because the wages of my sin and yours is not life, but death.

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We deserve to be in hell this morning.

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That's nothing that we bring to God that can assuage God's wrath towards us except somebody

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die in our place.

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The jest for the unjust, the righteous for the unrighteous.

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And so in order to make his death and his life, his burial and his resurrection make

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sense, a child is born.

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That's human agency, but a son is given.

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That's divine mercy.

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For a child to be born, that was human participation.

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But for a son to be given, that's divine initiation.

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He became what I am that I might become what he is.

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He lowers himself.

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He lets himself be born in as well contaminated with weakness and sin.

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Let me see if I can help us.

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The transcendent one condescends.

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The creator lets himself be created.

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Infinity becomes time bound.

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Perfect righteousness becomes sin for us who knew no sin that we might become the righteousness

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of God.

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Let me put it another way.

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If there's a yardstick to measure sin this morning, maybe I'm at three feet and you at

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two feet, but the measurement is a hundred feet.

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And so it does not matter if you come up to 90, the measurement is a hundred.

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So there's some of us in here a little better than the rest of us in here, but all of us

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in here deserve punishment because there's so much good in the worst of us and so much

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bad in the best of us that it behooves each of us not to look down on the rest of us.

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So the summer you looking down your sanctimonious nose at us because you ain't told a lie.

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You ain't too much.

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And for the rest of you who looking down at us because you haven't committed adultery,

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you cheated on your taxes.

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The measurement is a hundred, 99 and a half.

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Yeah, you got it.

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The wages of sin is death.

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Now the free gift of God is eternal life.

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And so God sent a child to be born and at the same time he gave a son.

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And for the first time in human history, instead of the baby looking like its mother, the mother

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look like the baby.

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He's older than his mother and the same age with his father.

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He was wounded for our transgression, bruised for our iniquity.

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The chastisement of my peace was upon him.

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I wish I had a witness here.

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God laid on him the iniquity of us all and through Jesus Christ being born, he is for

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us God's grace.

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I don't care where you went to college.

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I don't care what you drive, what you own, where you live or what you have.

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All of us here this morning need the grace of God.

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We deserve death, but he gives us new life through Jesus Christ.

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I'm trying to hurry here.

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Not only is Jesus God's grace, Jesus is God's glory.

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He gave us victory over death by becoming God's grace.

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And now he gives us victory over sin by becoming God's glory.

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Augustine of Hippo, bishop of Carthage in North Africa, one of the most famous of the

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early church fathers, posited the notion of human nature in his fourfold state.

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In the Latin it's called posse picare, meaning able to sin.

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Non posse non picare means not able, not to sin.

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Non picare means able not to sin, all three of those I fall in those categories.

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Not only am I able to sin, but I'm not able not to sin.

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Paul helps us right here, cause Paul says every time, I wish I had a crook in here like

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me, every time I have a desire to do good, evil is always present.

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Have I got a witness?

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The good that I would do, I find myself not doing.

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And the evil that I don't want to do, that's exactly what I do.

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Oh wretched man, not that I was, but that I am.

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I'm able to sin.

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I'm not able not to sin, and I'm able not to sin, but I sin anyway.

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Can I run that by you one more time?

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I'm able to sin.

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I'm not able not to sin, and I'm able not to sin, but I sin anyway.

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But then this last one, non-pose picare, unable to sin.

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Jesus is the only living, loving personality who was incapable of sin.

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In order for God to save us, there must be a sinless substitute.

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God sent prophets and God sent fathers in the Old Testament, but they were pose picare.

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They were non-pose non-picare.

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They were pose non-picare.

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They were not able not to sin.

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Abraham lied and said Sarah was his sister when she was really his wife.

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Moses killed a man, murdered him, buried his body in the same.

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David took another man's wife to bed, and the cover of his sin had that same man killed.

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David's son Solomon had 700 wives, 300 women on the side.

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He was not able to save us.

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David was a man after God's own heart, but God would not let David be our savior.

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But he sent the son of David who is incapable of sinning, and he became my sinless substitute.

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Because in order for God to redeem me, somebody had to die in my place.

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I'm almost through.

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He's God's grace.

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He's God's glory.

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He's victory over death.

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He's victory over sin.

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But this mighty God is God's greatness.

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Because in him, we have victory over the grave.

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We were born dying.

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Everybody in here is born dying.

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One day if the Lord delays his coming, we're going to have your funeral or mine.

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Because each one of us have an appointment with death.

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Because of Adamic sin, every one of us will taste death if the Lord delays his coming.

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But when you are a child of God, you die twice and recognize that this death, this second

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death, this first death rather, is death to sin and death to self so that you can come

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to life in Jesus Christ.

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And so when you die once, you can live twice.

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But there is a second death talked about in the revelation of Jesus Christ for those who

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are unregenerate and unredeemed whose names are not in the book of life.

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Because I trust Jesus.

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Because I serve a living Savior.

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My name is not in that book.

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My record will not ever come up again from that book.

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Because from that book will be judged the dead, small and great.

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But my name and the names of those who have been redeemed are written in the book of life.

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And when he comes again, we will not be judged about sin because he took caravans on the

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cross.

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When I stand before God again, it's going to be victory over the grave.

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Behold, I show you a mystery.

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We shall not all sleep, but we shall all be changed.

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I'm talking about believers now in a moment in the twinkling of an eye.

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For this mortal must put on immortality.

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This corruptible must put on incorruption.

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Then shall be brought to pass the saying that is written, death has been swallowed up in

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victory.

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Death?

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Where is your sting?

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Grief?

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Where is your victory?

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The sting of death is sin, and the strength of sin is the Lord.

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But thanks be to God who gives us the victory through our Lord Jesus Christ.

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Therefore, my beloved brethren, be ye step fast, unmovable, always abounding in the work

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of the Lord for as much as you know that your labor is not in vain in the Lord.

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So I just want to encourage somebody here this morning, keep on giving God glory.

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Keep on thanking God for his grace.

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Keep on basking in the sunshine of God's glory.

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Keep giving praise and hallelujah to God for his greatness because he didn't have to do

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it.

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He didn't owe me anything, but I owe him everything.

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Have I got a witness here?

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God did not owe me to wake me up this morning because I've sinned enough last week that

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I ought to be in my grave.

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But thank God for grace.

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Thank God for mercy.

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Thank God for forgiveness.

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Thank God he looks beyond my faults, and he sees all my needs.

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I hear you, I'm reading your mind.

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You say, Reverend, I haven't done anything wrong this week.

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If you woke up and your mind was functioning, something wrong came across your mind.

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That's enough right there for you not ever to come in the presence of a holy God because

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you don't have to commit and act to sin.

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You can just think it and it becomes sin.

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And that's enough for you to be in hell this morning.

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For grace, favor, redemption, the goodness of God in our lives, all of me because glad

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this morning for grace, we have victory over death.

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We ought to be glad this morning for God's glory.

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We have victory over sin.

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We ought to be thankful this morning for God's greatness because when this earthly house

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of this tabernacle shall be dissolved, we Christians have another building.

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We have a house not made with hands, but eternal in the heavens.

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The older you get, the more you start looking forward to that brand new house because there

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is a leak in this building.

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I need somebody who will help me tell the truth this morning.

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I don't care how good you look in this morning.

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I don't care how well you are feeling this morning.

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If you tell the truth, there's a leak in this building.

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If it's not your back, it's your shoulder.

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If it's not your shoulder, it's your blood pressure.

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If it's not your blood pressure, it's diabetes.

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If it's not diabetes, cancer is trying to invade your body.

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If it's not cancer, you've got to have an operation for some other malady or another.

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There is a leak in this old building.

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But one day my soul is going to have to move.

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And brother and sisters, I'm glad that when my soul has to move, I have a forwarding address.

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This world is not my home.

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I'm just a pilgrim and a stranger traveling through this barren land.

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I'm on my way to my father's house.

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Is there anybody here?

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Got grace in your life this morning?

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God has given you victory over death.

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Is there somebody else in here this morning?

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Got the glory of God shining in your life?

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You've got victory over sin in your life.

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But hallelujah this morning, if God is a mighty God, you've got victory over the grave.

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Because I'm glad morning, when this life is over, I will fly away somewhere where the

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wicked will cease from troubling.

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Where the weary can be at rest.

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No more suffering.

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No more dying.

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No more pain.

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No more separation in our family.

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Because the form of things are passed away.

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Have a God to witness here.

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We see through a glass darkly.

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But then face to face, I will know as also I am known.

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You're going to help me close this, won't you?

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God has told his disciples one day, let not your heart be troubled.

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Come on, you can help me say it.

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Come on, use your preaching voice.

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If you believe in God, believe also in me.

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Because in my father's house are many mansions.

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If it were not so, I would have told you.

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I go to prepare a place for you.

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And if I go to prepare a place for you, I will come again and receive you under myself

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that where I am, that you will be also one of his disciples said, Lord, we don't know

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where you're going.

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How can we know the way?

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Jesus said, I am the way.

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I am the truth.

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I am the life.

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No man can come to the Father except become through by me.

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Is there anybody here knows something about God's grace?

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Is there anybody here knows something about God's

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glory?

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Is there anybody here shouting over God's greatness?

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If he woke you up this morning, that's something to shout about.

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If he put food on your table, that's something to shout about.

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If he gave you a job in the morning, that's something to shout about.

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If you got your health and strength, that's something to shout about.

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But here's why you ought to really shout.

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Because one Friday, one Friday on a hill called Calvary, he died.

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Didn't he die?

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But early, early Sunday morning, he got up from the grave with all power in his hand.

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I serve a risen Savior.

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He's in the world today.

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I know he is living whatever men may say.

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I see his hand of mercy.

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I hear his voice of cheer.

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And just the time I need him, he's always near.

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He lives, he lives.

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Christ Jesus lives today.

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He walks, he talks with me, living.

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He loved me, dying.

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He saved me, buried.

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He carried my sins far away.

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But rising, he justified.

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Freed me forever.

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One day he's coming back.

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What a glorious day.

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Why don't you grab somebody?

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Shake somebody's hand.

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Tell them he's coming back.

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He's coming back.

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He's coming back.

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Yes, he is.

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Yes, he is.

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Yes, he is.

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No, he's all right.

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He's a waymaker.

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He's a problem solver.

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He's a burden bearer.

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He's a mighty God.

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He's an everlasting father.

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He's a prince of peace.

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He's Adam's redeemer.

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Abel's vindicator.

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Abraham's sacrifice.

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Don't know him, don't you?

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He's Noah's ark.

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Moses bush on fire.

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God's only son.

329
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Mary's baby boy.

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Distinctive in supernatural capacity.

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Superlative in sovereign majesty.

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Exclusive in spiritual beauty.

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Radiant in eternal splendor.

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Matchless in superlative deity.

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He's the God of God.

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The prince of princes.

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The famerous of 10,000.

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Have you tried him?

339
00:34:00,160 --> 00:34:02,160
Won't he open doors?

340
00:34:02,160 --> 00:34:04,160
Won't he make a way?

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00:34:04,160 --> 00:34:06,160
Say yes!

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Yes!

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00:34:08,160 --> 00:34:10,160
Yes!

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00:34:10,160 --> 00:34:12,160
Yes!

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No, he's alright!

