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Music

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I'll talk to us again about outliving your life.

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Outliving your life.

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An unknown Sunday school teacher named Ed Kimble,

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one a young man to Christ named Dwight L. Moody.

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Dwight L. Moody preaching in England,

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one a young convert named Frederick B. Meyer.

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F. B. Meyer preached at Furman University in South Carolina

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and inflamed the heart of a great preacher of another generation named Robert G. Lee.

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Meyer preached in New England and set afire the heart of J. Wilbur Chapman.

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The preaching of J. Wilbur Chapman converted a young man named Billy Sunday.

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Billy Sunday's preaching inspired Mordecai Ham from Louisville, Kentucky,

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who in turn preached the gospel and Billy Graham was saved.

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All because of an unknown Sunday school teacher named Ed Kimble.

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I am the preacher and the musician and the pastor that I am if I am at all.

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Because of the names of some unknown people in my yesterdays that you will never meet until we see Jesus.

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Moses and Claudia Pickney let me make noise on the piano in their home.

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Arthur Baptiste who was the superintendent of our Sunday school at the True Light Baptist Church

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would open the door to let me learn how to play the organ.

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But the Albey Alfred would leave his house to let me in because I was getting in through the window at the New Zion Baptist Church

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to learn how to play the piano.

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Before I told my mother and father I told a man by the name of Clifton Lemail

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that I had been called to preach the gospel.

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Brother Lemail brought me to Baton Rouge, Louisiana to meet J.K. Haynes who was at that time chairman of the board at Bishop College.

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And Brother Lemail said if you're going to preach you need to learn something

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because there's enough little ignorant preachers running around here who don't know anything.

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My first set of books I received as a preacher came from Ms. Dolores Owens.

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Lewis and Mabel Victoria would not let me come back from Bishop College unless they sent me back to school with their money.

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When I was in Innis, Texas playing the music at the New Hope Baptist Church Ms. Tillie Lister and her daughters, Jule and Lola

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took me in as a member of their family.

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And Ms. Tillie would send me home every Sunday evening with a crumpled up $5 bill and a bag of fried chicken.

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It was not Popeyes fried, it was not Kentucky fried, it was Ms. Tillie's fried chicken and a crumpled up $5 bill.

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Ms. Tillie said I never got a chance to get any learning, but I want to see God bless your life.

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And I'm in this church this morning because my pastor Reverend John Wilkerson let me preach my first sermon

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November 27th, 1977 Luke chapter 12 verses 13 through 21 what are you collecting?

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Reverend Joshua Frank let me preach in his pulpit at the New Zion Baptist Church.

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Preachers have opened doors for me across this country. I can't name them all, we won't meet them until we get to heaven,

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but I am standing in this place today because somebody opened the door for me.

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And you are in here this morning giving God praise, giving God glory, raising hands in the hallelujah and thanksgiving

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because if it had not been for somebody else opening a door for you, you would not be where you are right now.

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You must be of a certain generation or a lover of music to remember the singing group called the Fifth Dimension.

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In 1976 a duo split from the Fifth Dimension named Marilyn McCool and Billy Davis.

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In 1977 they won a Grammy Award for a song they wrote entitled You Don't Have to Be a Star to Be in My Show.

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The words went baby come as you are with just your heart and I'll take you in.

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You rejected and hurt but to me you're worth what you have within.

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I don't need no superstar because I'll accept you. Yeah, yeah, yeah, y'all know it.

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And you won't be denied because I'm satisfied with the love you inspire.

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You don't have to be a star baby to be in my show.

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You don't have, well I don't want to sing it for you, you already know it.

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Andrew is referred to eight times in the New Testament.

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In the Gospel of Mark at chapter one, chapter three and chapter 13.

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In the Gospel of John at chapter one, chapter six and chapter number 12.

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He's mentioned in the book of Acts at chapter one and the book of Revelation at chapter 21.

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Andrew does not have a starring role in the drama of redemption.

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He is constantly referred to in the scripture as the brother of Simon.

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Men who are known by their relationship to other men are almost always unobtrusive.

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Not strikingly impressive to other people.

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Boys were scared of me and Johnny in units not because we were so bad,

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but because Carl and Lee and Ray and Steve and Bobby were our brothers.

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His name Andrew, Andreas in the Greek means manly.

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Moreover, he was a man marked by moral courage and insight as is evidenced by the

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immediateness of the way in which at a critical moment he left John the Baptist to follow Jesus.

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Brothers and sisters, it's impossible to find Christ in such a relationship as Andrew did

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without realizing the birth in the soul of a missionary passion.

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The man can become a living follower of the Lord Jesus.

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No man, no man can become a living follower of the Lord Jesus without immediately finding compassion,

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moving in him and driving him to go and find somebody else.

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Although Andrew does not have a starring role, we never would have heard of Simon Peter were not for Andrew.

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It was Andrew who brought that lad to Jesus with two fish and five barley loaves.

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When some Greek speaking Jews said, sirs, we would see Jesus.

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It was Andrew along with Philip who brought them before the Lord Jesus.

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Every time we meet Andrew in the scripture almost, every time we meeting meet him,

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he is bringing somebody to Jesus because you have to be saved before you can share.

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If there is confidence in your salvation, there will be power in your witness.

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You can't lead anyone to somebody you've never met yourself.

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Walk with me around the text.

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The next day, verse 35 reads, John again was standing with two of his disciples

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and as he watched Jesus walk by, he exclaimed, look, behold, here is the Lamb of God.

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The two disciples heard him say this and they followed Jesus.

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The simple statement by John the Baptist is pregnant with meaning.

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The imperavital interjection, behold, I've been waiting all week to use that word.

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The imperavital interjection, behold, is dramatic, pointing out, look only at Jesus,

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riveting our eyes upon him, opening our ears to hear only what Jesus has to say.

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The Lamb of God with its significant article, look, thee, Lamb of God,

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points out Jesus as the one particular Lamb of God.

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The Lamb in the most imminent sense of the word, the Lamb which belongs to God,

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his Lamb which he ordained as a sacrifice for himself.

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He is the savior of sinners and the sacrifice for sin.

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He was the Lamb that redeemed the children of Israel from Egyptian bondage.

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He's God's final answer to the question that Isaac posed to Abraham

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as they were walking up Mount Moriah.

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Isaac said, Father, I see the wood.

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I wish I had a Bible reader.

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I see the fire, but where is the Lamb?

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Abraham said, my son, God will provide himself a Lamb.

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And this morning, God has provided not the pascal Lamb of Genesis chapter 3,

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not the Passover Lamb of Exodus chapter 12, but the Lamb that takes away the sins of the world.

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We are in here this morning because God provided himself a Lamb.

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Have you been to Jesus for his cleansing power?

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Are you washed in the blood of the Lamb?

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That's power, power, wonder working power in the precious blood of the Lamb.

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Sadly, brothers and sisters, sadly we have let the blood flow out of Christianity

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and we have tamed the lion of Judah and turned him into a house cat.

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And we try to make Jesus palatable and make the cross sanitary and make Christianity disinfected.

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But if you're going to be a follower of Jesus, you got to be washed in the blood.

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If you're going to be saved, somebody had to die.

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And the somebody who died was Jesus, the Lamb of God, who became sin for us,

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who knew no sin that we might become the righteousness of God.

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The cross was blooded.

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Christianity is glory.

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Crucifixion was brutal.

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I read in the news this morning that they are going after Jamie Foxx

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because Jamie Foxx said the Jews crucified Jesus.

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And Jennifer Aniston and all of these movie stars are getting on social media

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and all these other people are talking about he's anti-Semitic

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because he said that the Jews crucified Jesus.

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That's not anti-Semitism.

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That's Bible doctrine.

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A wicked government, Rome, was in collusion with a blasphemous religion

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of the Jews of the scribes and the Pharisees to crucify Jesus.

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The chief priests, scribes, and elders of Jerusalem conspired with Rome to crucify Jesus.

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Peter stood up on the day of Pentecost and said,

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you men of Israel, this Jesus that you crucified.

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I wish I had somebody bold enough to help me preach this morning.

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It's not anti-Semitic, it's Bible doctrine that Jesus was crucified by the Jews,

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but God raised him up.

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Early Sunday morning,

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the power of God raised him up.

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Crucifixion is about the love of God,

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but resurrection is about the power of God.

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There's power.

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Power.

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Wonder-working power.

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I need somebody who's saved in here this morning,

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and you're not ashamed of the gospel of Jesus Christ

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because it is the power of God under salvation.

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You don't care who knows it, you don't care who's looking at you,

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you don't care what they think about you.

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I'm saved because Jesus died for my sins.

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What can wash away my sin?

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Nothing but the blood of Jesus.

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That's the claim.

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John said, look at this lamb.

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He takes away sins of the world.

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But then in verses 37 through verse 39A,

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there's a call that emanates from this claim.

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Verse 37, look with me at verse number 37.

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The two disciples heard him say this,

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talking about John the Baptist, and they followed Jesus.

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When Jesus turned and saw them following,

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he said to them, what are you looking for?

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What are you looking for?

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What are you looking for?

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The two disciples in the text,

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one is Andrew and the other is John,

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who writes the gospel of John.

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The two disciples in the text heard John the Baptist.

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They heard John the Baptist, but they followed Jesus.

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They heard John the Baptist, but they followed Jesus.

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Let me run it by you one more time.

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They heard John the Baptist,

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but they didn't follow John the Baptist.

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They followed Jesus.

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And when they hear you teach in your Sunday school class,

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they ought not follow you.

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They ought to follow Jesus.

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When you hear me preach on Sunday morning,

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don't become a disciple of Terry Anderson.

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If you have a heaven or hell for you to go to,

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you need to follow Jesus.

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Jesus asked these two men who are following him

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to articulate what is on their mind.

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But the evangelist John wants his readers and us

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to reflect on the deeper question.

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The Logos Messiah confronts those who make any show

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of beginning to follow him and demands that we articulate

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what we really want in this life.

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Jesus does not inquire whom do you seek?

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But what do you seek?

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Because many are seeking what they should not

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while others are not seeking what they should.

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What question casts out all self-seeking,

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all worldly ambition,

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all unworthy aims when you join Jesus?

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What did you come here for?

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Why did you wake up this morning?

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Why did you dress yourself and drive from Baytown,

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Sugarland, Pearland, and Clear Lake?

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Why did you go through all that trouble to get in the car,

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get on 288, 45, or 59 to come?

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What are you looking for?

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Because when you get what straight,

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you can shout over who?

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And many of us are here only for the fishing lures.

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Somebody ought to help me preach here.

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When you read John chapter 6,

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they will follow in Jesus until he starts talking about

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his flesh and drinking his blood.

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And the Bible said when Jesus started talking like that,

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they started walking away.

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And they started walking away so fast

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that Jesus turned and asked his disciples,

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will you also go away?

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Peter said to whom shall we go?

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You have the words of eternal life.

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We got the what straight.

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That's why we can follow who,

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because we know what we're in this for.

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And if you're in it for a reputation,

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if you're in it for glory and popularity,

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if you're in it because you want folk to like you,

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if you're in it because you want to teach to be seen,

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if you're in it because you want to make a reputation or name

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for yourself, you're in it for the wrong reason.

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Because when you know what you're doing,

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you're going to make some enemies.

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I wish I had one or two more believers.

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When you know what you're following the Lord Jesus for,

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some people are going to misunderstand you.

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When you got your heart fixed and your mind made up

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that I'm not in this for any reputation,

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I just want to follow Jesus because I want to know him

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for myself.

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I want to be saved.

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I want to be a missionary.

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I want to lead somebody else to Christ.

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I want to be compassionate towards the loss.

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I don't want any outside show.

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People will misunderstand you.

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Because brothers and sisters,

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let me see if I can stop right here and work on this part.

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We Christians who are real Christians

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are strange people.

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We are not at home in this world.

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We are strangers.

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John the Baptist had a strange diet,

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locusts, and wild honey.

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John did not wear Breone's suits.

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John did not wear a messlin shoes.

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John had a camel's hair and a leaven girdle.

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We have gotten so accustomed to church being fashionable

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and church being a place where you can go to hook up with somebody.

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Single women can't hardly get to their car

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for men trying to hook up with them after church.

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Somebody looking for somebody's phone number.

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Somebody's trying to get a job.

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Somebody's trying to network with somebody

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and to move from this place to another.

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That's not what church is about.

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That's not what the fellowship of the body of Christ is about.

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And if we don't change our attitude,

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if we don't change our mindset, listen to this.

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If the apostle Paul came to Lilligrove this morning,

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he would be getting a letter next week.

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A letter to the church at Lilligrove.

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Watch how you sit here.

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Watch how you move among other people in this church.

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This is not about you.

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This is about the Lord Jesus Christ.

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If you come here to this large church on this large day,

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you don't have to be a star, baby.

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You never have to have your name called.

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You don't have to be the president.

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You don't have to teach a class.

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You don't have to lead a song.

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You don't have to play an instrument.

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I wish I had somebody to help me.

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You just got to come here with your mind,

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lead on Jesus and leave here and go do what you heard me say

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and God will tell you one day, serve it.

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Well done.

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You've been faithful over a few things.

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I'll make you ruler over many things.

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This is the last word that I'm through.

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In verses 39b through 42, I don't have time to read it.

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From that claim, there's a call.

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And then when there's a call, there's a change.

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Jesus said, what are you looking for?

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Andrew and John said, Rabbi, where you staying?

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And Jesus said, come see.

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The answer of the disciples' question with a question

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belies the desire to have a private undisturbed conversation

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regarding the high hopes which had begun to stir in their hearts.

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Because once you get straight what you're in it for,

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then you can ask Jesus, where you staying?

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And Jesus answered them by saying, come, see where I'm staying.

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Because brothers and sisters, if you're going to follow Jesus,

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it's more than about being saved, it's about being a disciple.

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Because many of us have been to Calvary for pardon,

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but we have not been to Pentecost for power.

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We are post resurrection, pre Pentecostal.

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When was the last time you told somebody the good news

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that Jesus is mighty to save?

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It's not about you coming in here on Sunday morning shouting and having a good time?

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That's what you ought to do. You ought to praise God.

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You ought to give God your most enthusiastic worship.

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But when you get through worshiping, you ought to be a witness.

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I want to say to the people who are watching us on Facebook

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and watching us on YouTube, and you haven't been to church since the pandemic.

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Because it seems like your vaccine works everywhere but at church.

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Your vaccine works at Target.

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It works at Walmart.

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It works at the doctor's office.

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I want to ask those of you who are watching me online on your phone or on your computer,

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are you watching or are you worshiping?

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Don't brag on the fact that you belong to bedside Baptist.

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That's not anything to shout over.

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If God wakes you up and you are physically able, you ought to make your way to the house of God.

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Because coming to God's house is not a sacrifice.

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It's a privilege.

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God lets you praise Him.

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God lets you give Him glory.

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God lets you honor Him.

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Because if you stop praising Him, He's still going to be praised.

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If you say that Jesus is leading you, how come He ain't led you to church?

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If Jesus is leading you, He's going to lead you to His house.

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I was glad when they said unto me, I need two or three Bible readers,

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let us go to the house of the Lord.

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That's something that happens in God's house that can't happen at your house.

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Because this is the house designated for the worship and the praise of God Almighty.

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That's something that goes on when deacons stand up and read the Scripture and pray to God on our behalf.

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That's something that goes on when the choir sings and then you add your voice,

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no matter if you can sing or not, you just add your voice to the chorus.

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What a fellowship.

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What a joy divine.

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Leaning on the everlasting arms.

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That's something that happens when you sing amazing grace at church.

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That's different from when you sing amazing grace in your house.

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That's something that happens when you hear the preaching of the Gospel, live and in person.

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Then sitting down watching it on the screen.

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I know some people are physically unable to get to church and God be praised for electronic devices

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and God be praised for technology, but as soon as you get your breath,

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as soon as you get your feet under you, you need to come see.

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They said, Lord, where are you staying?

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Jesus said, come see.

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I don't want to tell you what I'm doing.

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I want you to come see for yourself.

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You're going to help me close this, won't you?

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And when you come see for yourself, when somebody like John the Baptist gets discouraged,

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you can go back and tell him what you saw.

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John was put in prison and he told his disciples, go and ask Jesus,

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are you the one?

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Or look we for another and since they came and they saw,

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they went back and told John what Jesus was doing.

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The blind see, the lame are walking, the deaf are hearing,

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the dumb are speaking, the poor are having the Gospel preached to them,

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and dead people are coming alive again.

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When you meet Jesus, something happens in your life.

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When you come on the Lord side, he puts clapping in your hand.

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He puts a smile on your face.

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Monday morning is a drudgery sometimes,

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but thank God you can face Monday morning because you got to happy on Sunday morning.

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You can meet your enemies on Friday because you have a friend in Jesus Christ.

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You can bear your burdens on Wednesday because the Lord lifted your spirits on Sunday.

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Is there anybody here who came and you saw?

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And if you came and you saw, you ain't have to talk about what somebody else said.

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You don't have to shout on somebody else's testimony.

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You don't have to clap your hands because somebody in the choir says,

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give God a hand of praise.

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When you start thinking about what God has done for you,

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when you start musing over, how many doors God has opened for you,

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when you start thinking about the ways God is preparing for you.

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Your enemies have set some traps for you, but God has led you all around them.

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The devil has tried to stop your forward progress, but God is the wind in your sails.

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The devil has tried to pull you down.

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Some people walk out of your life and thought you'd never be anything without them.

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But look where God brought you from.

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Look where the Lord has brought you from.

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If the Lord has kept you this morning, why don't you give God some praise?

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If the Lord opened doors for you, now is the time to tell God thank you.

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If the Lord let you see some things that other folk told you would never happen,

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you ought to tell God how much you appreciate it.

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If you are in the supporting cast, you don't have to be a star this morning.

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You just need to be in the supporting cast because you do know there is an Oscar for best costume.

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There is an Oscar for original screenplay.

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There is an Oscar for best supporting actress.

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There is an Oscar for best supporting cast.

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You don't have to have a starring role.

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Just get in the number and be in the support cast.

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God has a reward for you.

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If you get satisfied in the support cast, you're going to help me close this, won't you?

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I was on Broadway.

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We went to see a production of the Lion King on Broadway.

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And we got in there and got our seats.

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There was multiplied thousands of people.

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My friend in New York, Glenda's daughter was Nala in the play, The Lion King on Broadway.

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We stayed throughout the entire performance.

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The Lion King is marvelous on video, but you ought to see it on Broadway.

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You ought to see it live on the stage.

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We watched the entire production of The Lion King.

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Went back to New York and watched The Lion King all over again.

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Because it's a marvelous production on stage.

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But what I liked about the end of The Lion King, when the curtains closed, everybody came out to take a bow.

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Nala and Simba took a bow.

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Rafiki came out and took a bow.

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The giraffes came out and took a bow.

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Your mother helped me close it.

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The elephants came out and took a bow.

399
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But the real applause, the real excitement happened when Mufasa came out.

400
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Because Mufasa was the Lion King.

401
00:38:15,600 --> 00:38:21,600
And when the Lion King came out, Rafiki started clapping.

402
00:38:21,600 --> 00:38:24,600
The giraffes started clapping.

403
00:38:24,600 --> 00:38:26,600
The elephants started clapping.

404
00:38:26,600 --> 00:38:31,600
Because the star of the show was the Lion King Mufasa.

405
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One of these days, the real Lion King.

406
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One of these days, the real Lion King.

407
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The lion from the tribe of Judah.

408
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The pharise of ten thousand.

409
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The bright and the morning star.

410
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The way out of no way.

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The wheel in the middle of a wheel.

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Y'all know him, don't you?

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One day Jesus will step away from the Father.

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Move from the right hand of power.

415
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Raise his hand and swear the time that has been shall be no more.

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He's gonna put one foot on a quaking earth and the other foot on a troubled sea.

417
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And Gabriel will blow his heart and they will rise from the north and the south.

418
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And the east and the west and the real Lion King will stand up at the right hand of God.

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And he himself will take a bow. All hail, all hail, all hail the power of Jesus' name.

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Let angels prostrate forth, bring forth the royal dalyadim.

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And crown him! crown him! crown him! crown him crown him crown him crown him crown him

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on a hill called Calvary. He died, didn't he die. But a huh,

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Sunday morning, the real lion king got up from the grave with all power in his

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hand. If you know him and you're not ashamed to testify, if he brought you out

425
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and you don't mind being a witness, why don't you grab somebody, shake somebody's

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hand, tell them I know him, far more myself, tell them he's the real lion king.

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He is, he is the root of Jesse. He is the stem of David. He is the Lamb of God.

428
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He walks with me, he talks with me, he tells me I am his own. And the joy, the joy,

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joy, joy, joy. Do you have joy? Do you have holy ghost joy? If you got real joy, why don't

430
00:42:20,880 --> 00:42:38,880
you tell somebody this joy that I have, the world didn't give it, the world can't take

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it.

