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Hey there everybody Scott Durfey here with another podcast of Redeemed Through His Blood

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as always joined by David Durfey.

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What's up Dave?

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Fired up to be here Scott.

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This is awesome.

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This is what we're going to talk about today is one of my, maybe I say this every week,

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and if I do it's true.

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It's one of my favorite topics that we're going to be talking about today.

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We had a great podcast that will come out, the one right before this last week's podcast.

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Talked about twin bullies.

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We started Fear and Pride.

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We started talking a little bit about repentance Dave, and I think that's where we're going

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to kind of...

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Well Fear and Pride Scott are the, you know, Elder Anderson chose to call those the twin

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bullies.

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Twin bullies.

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I used to call them the roadblocks to repentance, but that's what those two things, I mean of

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all the reasons, all the excuses people give for not repenting, those two are by far the

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major, the major two that are kind of the real source of our excuses and reasons not

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to repent is fear.

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An irrational fear really.

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Fear sometimes I think prompted from evil sources.

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Yeah.

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Satan himself I think controls and manipulates us through fear and pride, which is also how

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Satan controls us.

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I think too, you know, it's interesting how those two things will show up in disguise

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of other emotions and other experiences in our lives, right?

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So for example, you know, I'm on the phone this morning, early this morning, and it was

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almost like I was having a mirror experience because I had this experience with my sponsor,

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you know, 10 or 12, maybe 15 years ago when I was dealing with this.

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But I, one of the guys that I sponsor and Alcoholics Anonymous called me this morning,

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and he's just dealing with some real anger.

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This is a great man too.

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He's got a lot of years sober.

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He's has a beautiful family.

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He's silled in the temple.

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He's just a great, great man.

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Not that all those things are, you know, what qualifies you to be a great man, but he does

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have those things in addition to be a great man.

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And he's dealing with these anger issues that are just so heavy.

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And it was like I had that same thought come to my head that my sponsor told me, he says,

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you're not angry.

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You know, we got some fear that we need to deal with here.

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And man, he was really embracing of that idea.

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He's going to do a fourth and a fifth step on it, which means he's going to write it

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out and see, you know, where those things come up and assume his own responsibility towards

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him.

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And then we then we can start healing him through the Atonement of Jesus Christ because

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we recognize that, hey, anger can sometimes be fear and other things can come up as pride

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and said, you know, those things can really disguise themselves sometimes almost all the

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time.

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Scott, when I went through my experience and experimented, studied fear in the scriptures,

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looked up every scripture and did all of that.

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I've told that story before, but but I noticed that almost all of my anger was the result

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of my of my fear.

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And I believe that fear and pride actually are so closely knitted together.

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Yep.

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I mean, they are kind of linked in almost every case because both of them are the result

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of insecurities.

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Right.

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And I think that's a lack of faith and insecurities.

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Pride really is the that trying to cover up for something that we think we are that we

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know we're not.

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And fear is a result of really not not having that perfect brightness of hope and assurance

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and confidence in God that things are going to work out that there's a that there's a

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purpose and that knowing who we are.

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So I don't know, I hope our listeners will you read me an email just a little while ago

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about a response we got from a listener who identity is everything.

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You know, once they know that who they are and that they they are not only God's son

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or daughter, but that they're also a son or daughter of the covenant.

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They belong to Jesus Christ and the most important purpose of this life is to have a relationship

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with deity and, you know, it makes all the difference.

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So as we as we go further into repentance, and this is I think I referred last time to

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this as being the heart of the course.

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You know, this I saw.

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I saw a one of the leaders of church education worldwide.

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He's over.

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He's over the worldwide program of church education.

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One of the one of the administrators and he gave me a hug.

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We're close friends.

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I I love him very much and we're close and have been for several years and he saw me over

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at the open house of the Saratoga Springs Temple and he said to me whispered in my ear,

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you'll be happy to know that the course that you designed is the most popular course worldwide

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Institute.

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And that made me, you know, made me really just feel humble and grateful and happy that

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so many are enjoying the blessings of Elder Anderson's book, which is the student manual

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of that course.

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And that so many are feeling a need to develop a stronger closer relationship with Deity,

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Jesus Christ as their savior and redeemer and trying to repent.

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So as we continue on this course, I think this the next few weeks are kind of the heart

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of the course.

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And we've talked about the twin bullies of repentance, fear and pride.

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We introduced a little bit what repentance is not.

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I want to say something before we we get much further into this about what the Lord thinks

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about repentance.

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God, that seems to be maybe the starting point and the most important point.

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It's it's it came to my attention several years ago that in the book of the Gospel of

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Matthew that when Jesus comes out of the 40 days in the wilderness, which is all recorded,

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in Matthew chapter four, that when he comes out of that experience, Scott, the first thing

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as he begins his mortal, divine mission, the first word out of his mouth recorded in Matthew

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is the word repent.

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The first thing that Jesus teaches what he begins his ministry is repent.

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I think that's in verse 17, Matthew four verse 17.

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Maybe we should turn turn there and and read it and share it with our listeners and and

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maybe read a verse before to kind of set it up.

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But I just think that's extremely significant.

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And I don't think that Matthew did that by just coincidence.

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I think Matthew as an apostle knew that that was the central message of Jesus Christ and

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his ministry and the central message, Scott, as we've learned from President Nelson of

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all the apostles and prophets, right, is to declare repentance in the name of the Lord

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Jesus Christ.

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Yeah, that's there.

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That's I think they would tell you that's the heart of their ministry.

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Yeah.

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Anyway, so you want to read that?

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Yeah, yeah, let's let's start with verse 16.

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The people so the people this is talking about is right after he comes out of the 40 days

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in the wilderness.

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And it says by the way, the sea beyond Jordan, Galilee, the Gentiles.

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And so they're kind of in that area.

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And then in 16, so Matthew 416, the people which sat in darkness saw great light.

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And to them which sat in the region and the shadow of death, light is sprung up.

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Now this is 17.

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And and from that time, Jesus began to preach and say, repent for the kingdom of heaven is

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at hand.

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First word, right?

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Yeah.

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And right after that in 18, put that in quotes.

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He did.

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Yeah, those are his words.

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Exactly.

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Repent for the kingdom of heaven is at hand.

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And then at 18, this is where he begins in Jesus walking by the sea of Galilee.

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He saw two brothers in Simon called Peter and Andrew his brother casting a net and and

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we know how that goes.

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You know, he says, says, follow me and I will make you fishers of men.

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And so he declares repentance.

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And then he begins to build those special witnesses of his name to kind of help carry

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that out.

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I just don't think it's possible to overstate how important that verse is that the first

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word out of his mouth and his mortal ministry is repent.

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Yeah.

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Anyway, Scott and the doctrine.

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Okay, so I looked up every word or every scripture with the word repent and repentance

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in it several years ago in the book of Mormon.

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I don't know the exact number I counted them all and it's well over 300.

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It's almost 400 times in the book of Mormon alone and just the book of Mormon.

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I mean, the book of Mormon, I think the reason the book of Mormon is is so powerful, Scott,

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is because of the message of repentance that's contained in there.

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All the examples and all the Christ centered sermons that lead individuals to repent and

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change in the book of Mormon.

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Repentance is in the Old Testament, in the New Testament, and all the standard works,

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but not hundreds of times like it is in the book of Mormon.

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The book of Mormon is the book of repentance.

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And I know it had that effect on me.

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I mean, reading the book of Mormon on my mission really for the first time, going through it

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carefully and getting up really early and then reading that, trying to work out my salvation

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on my mission, not feeling that I was forgiven of my own sins.

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And I know the effect it had on me personally and so many others who I've seen throughout

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my life.

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It humbles us.

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It teaches us the Atonement of Jesus Christ.

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It just covers all of the bases of repentance, Scott, that we need in order to really feel

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forgiven, to be able to forgive ourselves and to rely in great faith upon our Savior.

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So Dr. Incovenants, in the first, as some of the first sections of the Dr. Incovenants,

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got, the Lord declares that one thing that's more important than them all, to declare nothing

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but repentance under this generation.

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That's significant.

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Can you believe that he said that?

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Declare nothing but repentance.

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That's in the Dr. Incovenants section 6, verse 9, section 11, verse 9, section 19.

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And anyway, maybe just read one of those in Dr. Incovenants section 6, verse 9, I think.

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Okay, so section 6, verse 9, and so I'm going to do 8 and 9 just to keep it in context.

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Very, very, very, very, I say unto you, even as you desire of me, so it shall be unto you,

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and if you desire, you shall be means of doing much good in this generation.

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And then he tells them how that can come about.

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Say nothing but repentance under this generation.

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Keep my commandments and assist to bring forth my work according to my commandments, and

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you shall be blessed.

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Say nothing but repentance.

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And he repeats that four times.

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He repeats that four times in the Dr. Incovenants, Scott.

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That's significant.

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That gets my attention.

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And then to the Whitmer brothers, right, and this is section 15, verse 6, and section 16,

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verse 6, and the Lord repeats, these revelations are like word perfect except the two names

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that are in the first verse.

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These are the Whitmer brothers.

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And let's read what 15 verse 6 says in section 16, verse 6 says the same thing.

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So the Lord again repeats himself, which is, I think, in the mouth of witnesses, two or

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more, right?

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Yeah.

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All right, here we go.

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And verse section 15 of the Dr. Incovenants, verse 6, and now behold, I say unto you, that

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the thing which will be of the most worth unto you will be to declare repentance unto

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this people, that you may bring souls unto me, that you may rest with them in the kingdom

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of my Father.

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So what's the thing of most worth?

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Repentance.

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Wow, that's, can you believe that?

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There's so many things of great worth that we should be teaching, preaching, but it's

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repentance.

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Now, as we jump into this, Scott, I have in my studies of the principle of repentance.

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I hate to think of it in terms of steps.

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I like to think of it more as a process, and I think there are kind of four parts of a

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process, and I even hate to use the word for because then people immediately try to put

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it in a checklist or steps.

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But I want to, as we go into this now in the next several weeks, I want to talk about which

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we have already done to some degree, the foundations of repentance, the foundations of repentance,

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the conditions of repentance, the manifest, sorry, the actions of repentance, and then

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the manifestations of our repentance.

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So that's foundations, conditions, the actions, and manifestations of repentance.

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And we'll talk about the first part today, which is the foundations of repentance, and

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much of this has already been covered in this course and this podcast, because one of those

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foundations, or foundations, sorry, one of those foundations is to doctrinally understand

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the plan of redemption and where we fit in that plan.

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Okay?

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And we've talked a lot about identity.

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We've talked a lot about that plan of redemption, that perfect plan of happiness.

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And then faith in the Lord Jesus Christ and faith in His name, and to understand and have

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faith in His atoning sacrifice, to really understand the atonement of Jesus Christ God seems to

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me to be a foundation upon which one must build their repentance.

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Next is to really understand what repentance is, and maybe especially what it's not.

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We started talking about that last time, we'll talk more about that today.

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And then one of the foundations of repentance, and I will never forget Elder Anderson's

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our meeting when we spoke about this, and it was very touching and too personal for

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me to repeat to really anybody.

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But he shared some very personal experiences about individuals in his family and who he

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loves and he wanted to make sure that in the book that we covered the importance of honesty.

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Being true to oneself, especially.

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Being honest with oneself, seeing things as they really are, and not trying to hide our

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sins.

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That's a foundation of repentance.

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And I just really think that's uncompromising.

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That's what he calls it.

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Uncompromising honesty.

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So anyway, those are I think what make up the foundations of repentance.

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And we've talked again about some of those, but let's finish talking about what repentance

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is nuts, Scott.

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Before we do that, David, is it okay if we, and there's a reason I'm about to ask this.

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You know, a lot of times I think when we approach this topic of repentance, there just can be,

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and it's entirely dependent upon where I am in my spiritual process or my spiritual progress.

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If I'm doing great spiritually, then I may not have this experience.

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But if I'm not, you know, there may be a time, there may be times when the word repentance

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gets brought up and some of us think, oh my gosh, here we are going to display all my

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wrongs, going to take a look at everything that's wrong with me.

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And that can be sometimes that can be, I don't know, off-putting is probably not the right

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word.

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But it can be that we can find some, maybe some reluctance to kind of approach repentance

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because of the fear or maybe even the pride in getting back to those two twin bullies,

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right, that we may have about our misunderstanding of what it means when we say repent.

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Well, when we understand what it's not.

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That'll help us, right?

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That will answer that question and help us overcome that problem.

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Because we can start with there.

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We don't, there's no, there's no necessarily starting point here.

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Repentance is not suffering.

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Let's just get that out of the way right now.

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Repentance is not suffering.

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There may be some suffering in the process of repentance, but that's not because of

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repentance.

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That's because of the consequences of the choices that we made.

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That's because of the sin.

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Exactly.

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But, but, but my, my, I think what I'm kind of driving out here is that repentance, you

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know, when we talk about repentance, we're not talking about just sin.

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We're talking about any, and I guess, I guess it's kind of a semantics here because anything

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that drives us away or separates us from the spirit of our Heavenly Father, I guess

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we could call that sin.

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Sure.

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You know, and, but, but, but, you know, that can, that's not just, you know, immorality.

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That's not just being dishonest.

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That's not great point.

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That can also be anything, for example, and it's not a sin to fill this way.

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Don't misunderstand me.

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But if people have anxiety or depressive disorders, things of those natures, you know, when we

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talk, when we use the word repent, we're really just talking about turning away from things

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that separate us from the spirit and turning and facing and embracing those things that

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draw me to the Lord and Savior Jesus Christ through the spirit.

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All true.

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When we talk about repentance, Scott, it's, it's really about how can we get the powers

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there you go and the blessings of Jesus Christ through His Atonement into our life, including

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the enabling power to help us even keep the commandments.

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So there's almost a whole chapter in Elder Anderson's book on this that, that repentance

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is not to just cover sins of commission, but sins of omission.

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And every day, Scott, we commit those sins.

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Every day we omit or we just don't get around to or we fail to do something we should have

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done.

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Repentance is not just covering the things, all the shall nots, commandments that we break.

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That's what I'm talking about right there.

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That's right.

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Repentance is to strengthen us and enable us, enable us and compensate us.

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All of that.

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So repentance, I guess we're defining what it is now.

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Repentance is the process of getting all of the powers and blessings of the Lord Jesus

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Christ through His Atoning Blood into our life.

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That's right.

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You can't ever think of that about that as being suffering.

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No, that's an invitation to joy.

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That's an invitation to peace, freedom.

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I mean, think of the freedom that comes to us when those things leave our lives.

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That's one of the great blessings that I get to see among recovering alcoholics and addicts

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is the freedom that comes as we turn and turn away from all that's wrong in our lives and

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turn towards Him who is everything right in our lives.

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There is not one negative aspect of any degree in the process of repentance.

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It is completely 100% positive.

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And it's so important we understand that because that hasn't necessarily been everybody's

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experience or maybe not even their experience, but just what they have come to believe because

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of what they think, what we think we've been taught.

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I don't think we've ever been led astray on this.

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I just don't think that we've understood the things that have been intended to be taught

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to us about this.

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Well, you know, I don't want to give a whole history of why I think we have in the past

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kind of had a culture of believing, kind of throwing up our hands in front of our face

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and when seeing when we hear the word repent.

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Yeah.

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I don't want to there is kind of a history there and I think it has been taught perhaps

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by some in the church to be somewhat of a negative.

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But I just I just love President Nelson who is trying to correct those false traditions

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and misunderstandings.

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Most of them have been misunderstandings really.

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But you know, he just has come out and said, which the scriptures teach that repentance

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is a positive, not a negative.

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In fact, the scholars just turned doctrine comes section 19 and and let's start with

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verse four here.

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Since we're we're on this and read verse four.

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This is a revelation given through Joseph Smith, the Martin Harris and listen what he

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says in verse four and surely every man must repent or suffer for I God am endless.

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So you would say listening to that scripture that repentance and suffering are what?

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Antonyms.

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Absolute opposite.

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That's right.

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They're absolute opposite.

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They do not mean the same thing.

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You could choose to repent or suffer, suffer.

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They're not this they're just complete opposite and our suffering comes from so many different

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places.

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You know, much of it may be most of it sin, but there's a lot of suffering that we wouldn't

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necessarily put in quotation marks.

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I'm doing quotation marks here as sin, even though, you know, we would perhaps define

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anything that separates us from the spirit of our Heavenly Father as sin.

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We don't necessarily see it that way sometimes.

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But when we when we read that, you know, we must repent or suffer.

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So anything that's causing a suffering, if we will just turn to him who descended below

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all things and suffered that he might know how to sucker us, then we know that repentance

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is just a turning away from anything that's making us suffer.

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Yeah, right.

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We're absolutely.

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Repentance is not suffering.

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Now I know it's been stated in the church, even even by one of my favorite prophets.

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I don't you shouldn't have a favorite prophet, but he certainly one of my favorites.

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They're all my favorites, I guess, right?

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Because President Kimball in the miracle of forgiveness, who said, if you haven't suffered,

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you haven't repented in essence.

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And so many in the church and even bishops and others thought, OK, so we got to make

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people suffer when they repent.

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That's not what he said.

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What he said is if you haven't suffered.

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Well, hey, Scott, we have all suffered because of our sins.

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A broken heart is not easy to go through.

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That's right.

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And that's an essential part of repentance, but that's not caused by repentance.

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It's that's caused by the sin, the suffering.

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Yeah, the suffering.

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I think that we all to some degree suffer when we think of the suffering that we've

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caused Christ.

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That's not easy to go through, right?

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But it's because of our sins and because of the human nature in all of us that Jesus

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suffered for, and that's not easy for us to accept or realize.

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But that repentance doesn't cause that.

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Repentance is the process of using that in order to obtain the beauty and peace and joy

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that comes in the wake of repentance.

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So if we stick to section 19, you know, and this is, I think, been so misunderstood by

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the church, by members of the church individually, some collectively.

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Let's start in verse 13.

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Wherefore I command you to repent and keep the commandments which you have received by

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the hand of my servant, Joseph Smith, Jr. in my name.

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So these commandments, these covenants, these things that have been restored.

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And in 14, it is by my almighty power that you have received them.

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Where I command you to repent, repent lest I smite you with a rod, by the rod of my

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mouth and by my wrath and by my anger and your sufferings be sore.

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How sore you know not, how exquisite you not, know not.

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Yea, how hard to bear you know not.

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For behold, I God have suffered these things for all, that they might not suffer if they

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would repent, but if they would not repent, they must suffer even as I, which suffering

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caused myself, even God, the greatest of all to tremble because of pain and to bleed at

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every pore and to suffer both body and spirit and would that I might not drink the bitter

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cup and shrink.

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So Scott, this, that by the way, that precious revelation right there, I think about John

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Taylor what he wrote in his tribute to Joseph Smith and the patriarch Hiram Smith when they

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were both martyred.

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And the reason he says they were, well he doesn't give necessarily a reason, but he

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says that the Book of Mormon and the Doctrine and Covenants cost the best blood of the 19th

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century.

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And that passage right there that you read is worth the blood of two prophets, Joseph

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and Hiram Smith.

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I just, I just think that's, I mean that's like a thousand lights should go on for us,

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the Lord crying out about what repentance is and how he suffered, that we might not

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have to suffer.

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But so many have taken that passage to mean that if we don't suffer, that we don't repent.

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So read verse, is it 15 again?

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Read verse 15 again.

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Therefore, I command you to repent, repent lest I smite you with my wrath and by my anger

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and your suffering be sore.

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How sore you know not, how exquisite you know not, how hard to bear you know not.

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And then 16.

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For behold, I God have suffered these things for all that they might not suffer if they

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would repent.

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And then 17, but if they would not repent, they must suffer even.

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Yes, I am.

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So many have kind of I think misunderstood that, that if we don't repent that we're going

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to suffer like Jesus suffered.

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Well I, I just don't believe that's what the Lord is teaching there.

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We will suffer, but our suffering won't be anything.

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I mean we'll suffer not for our sins, Scott.

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But because of them.

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Because exactly Jesus Christ paid for all of the sins of all the world.

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And we don't have time in this podcast to go through every verse where he says that.

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I was crucified for all the sins of all the world.

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And he repeats that over and over again.

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We believe Jesus Christ suffered for all sin, whether repented of or not.

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Now if you do, if you choose not to repent, you'll suffer, but not for the sin.

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And it doesn't say that in there, but we will suffer because of it.

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And I just want to read one paragraph from Elder Anderson's book.

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He writes.

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What page, what page are you on in the book?

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We do have a lot of listeners that have the book.

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I know all the kids that come to our institute class have this.

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Well I think, I think these are, these, this is a precious paragraph in the, in the few

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paragraphs that follow it.

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We have no ability to pay for our own sins.

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Repentance is exactly the opposite of punishment.

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Repentance relieves the guilt and pain and suffering caused by sin.

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Jesus Christ paid for all the sins of the world.

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Our repentance is not paid for one ounce of the sins we have committed.

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I think I had written when we were working on this and I was kind of quoting brother

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Matthews, Robert J. Matthews, because he had told me, David, we can't pay back for one

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tenth of one percent of any sin we've ever committed.

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But Elder Anderson says we can't pay for one ounce of any sin we've committed.

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The atonement of Jesus Christ fulfilled all the demands of justice perfectly, exactly.

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Our attention must be on him and our appreciation for his suffering, not to be self martyrs,

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cutting ourselves, I'm not quoting him that right now, but we should focus on his suffering.

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Scott, we shouldn't be martyr, self martyrs and think that we're going to suffer and that,

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that's repentance.

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Then he goes on.

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If we worry whether we have paid back or suffered enough for our sins, such a great sentence.

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If we worry whether we have paid back or suffered enough for our own sins, it will impede, and

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I think in some cases even shut down, our ability to repent and feel forgiven, bringing

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painful discouragement with it.

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Then in the next paragraph he says, a person cannot suffer for his sins, but he will suffer

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because of his sins.

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There is always a punishment in sinning, but the punishment, the suffering and the pain

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are caused by the sin, not by the repentance, when someone has cancer and surgery is required,

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it is not the surgery or the doctor that is causing the suffering, it's the cancer.

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The surgery is temporarily difficult, but the cancer is the villain, not the surgery.

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Sin causes the suffering, not the repentance.

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Repentance is not the punishment, it's not the penalty, it's not the payment, it's not

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the suffering or the pain caused by sin.

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It's none of that.

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Repentance is not that.

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I think that's really critical because once someone really understands that, then they

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can begin to think what repentance is.

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The application of the power of Jesus Christ in our lives.

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00:33:46,240 --> 00:33:51,320
Because Jesus has already suffered it, I don't have to.

465
00:33:51,320 --> 00:33:54,320
That completely motivates one to repent.

466
00:33:54,320 --> 00:33:57,320
Darrell Bock Yeah, and it removes one of the big

467
00:33:57,320 --> 00:33:58,440
barriers.

468
00:33:58,440 --> 00:34:02,480
We did talk about fear and pride, being twin bullies.

469
00:34:02,480 --> 00:34:07,400
Not understanding what repentance really is and how it really works and to have the

470
00:34:07,400 --> 00:34:14,840
misunderstanding, the suffering comes to us as a part or because of the suffering of Christ

471
00:34:14,840 --> 00:34:17,240
and is part of our repentance.

472
00:34:17,240 --> 00:34:25,040
To remove that barrier really frees us and it actually extends a warm welcoming invitation

473
00:34:25,040 --> 00:34:27,440
when he says come unto me.

474
00:34:27,440 --> 00:34:29,840
We just got done reading part of section 19.

475
00:34:29,840 --> 00:34:34,640
I'm going to go down here to verse 23 of section 19 in the Doctrine and Covenants.

476
00:34:34,640 --> 00:34:39,960
This is really kind of the promise or the release, the relief, the freedom that we get

477
00:34:39,960 --> 00:34:44,240
if we do begin to enter into this repentant process.

478
00:34:44,240 --> 00:34:49,200
He says in 23, learn of me and listen to my words.

479
00:34:49,200 --> 00:34:55,280
Walk in the makeness of my spirit and here's the promise and you shall have peace in me.

480
00:34:55,280 --> 00:34:57,880
Darrell Bock That's the theme for the church history

481
00:34:57,880 --> 00:34:58,880
tour.

482
00:34:58,880 --> 00:35:01,280
I'm just getting ready to embark upon.

483
00:35:01,280 --> 00:35:05,800
Is that very verse, it's one of my favorite verses.

484
00:35:05,800 --> 00:35:09,960
Learn of me and you shall have peace in me.

485
00:35:09,960 --> 00:35:16,000
Learn of me invites us to learn of the price that he paid so that we don't have to pay.

486
00:35:16,000 --> 00:35:18,200
Darrell Bock And like we talked about last week when

487
00:35:18,200 --> 00:35:22,480
we say, when he says come to me, he's inviting us to come to the Garden of Gethsemane and

488
00:35:22,480 --> 00:35:27,080
to the cross where he's suffered, where we worship him, the suffering Christ.

489
00:35:27,080 --> 00:35:33,120
Christ suffered for, and maybe we should say here, we'll talk more about this later, but

490
00:35:33,120 --> 00:35:39,360
when we talk about the, I think one of the actions of our repentance or manifestations

491
00:35:39,360 --> 00:35:45,920
to our repentance is the ability, the gift to be able to forgive others.

492
00:35:45,920 --> 00:35:55,080
But I don't think you can even do that on your own without the blood, atonement, sacrifice

493
00:35:55,080 --> 00:35:57,120
of Jesus Christ in our life.

494
00:35:57,120 --> 00:36:05,800
I mean Jesus Christ and his suffering and what he did in Gethsemane and again on the

495
00:36:05,800 --> 00:36:14,960
cross where it was even worse as he suffered for our sins, not only helps us Scott to be

496
00:36:14,960 --> 00:36:20,520
forgiven, work out our repentance and be forgiven, it gives us the power to forgive.

497
00:36:20,520 --> 00:36:27,000
If we really understand that and Elder Holland has done a beautiful job teaching that before.

498
00:36:27,000 --> 00:36:37,000
So repentance is not suffering, punishment, penalty, payment, pain of sin.

499
00:36:37,000 --> 00:36:42,840
It's the release, the joy, the healing, the cleansing, it's all of that.

500
00:36:42,840 --> 00:36:50,760
Another thing that repentance is not, it's not a checklist.

501
00:36:50,760 --> 00:36:55,840
I can't believe how many times when I was growing up and I think people are still teaching

502
00:36:55,840 --> 00:36:56,840
it.

503
00:36:56,840 --> 00:37:00,840
Well I just Googled it and it still popped up, five steps to repentance right here.

504
00:37:00,840 --> 00:37:05,840
So I, and most of them, so many of them put them in Rs, right?

505
00:37:05,840 --> 00:37:10,200
The five Rs, the six Rs, the seven Rs, the eight Rs.

506
00:37:10,200 --> 00:37:13,200
So many Rs of repentance, right?

507
00:37:13,200 --> 00:37:21,160
And I'm so sad that I tried to do that myself and I couldn't figure out why I was not feeling

508
00:37:21,160 --> 00:37:25,640
forgiven even though I had checked everything off my list.

509
00:37:25,640 --> 00:37:30,760
You know I had gone through and pretty much done my own checklist and I couldn't figure

510
00:37:30,760 --> 00:37:33,440
out after I had checked them all off.

511
00:37:33,440 --> 00:37:36,640
Why wasn't I feeling forgiven, Scott?

512
00:37:36,640 --> 00:37:43,040
Because it's not a checklist, repentance is a condition of the heart.

513
00:37:43,040 --> 00:37:51,600
It's a, we'll talk more about the conditions of repentance a little later, but I love though

514
00:37:51,600 --> 00:38:02,320
in our discussion Elder Anderson was so sweet and inspired that he told me, you know David,

515
00:38:02,320 --> 00:38:05,560
some people work better when they have a checklist.

516
00:38:05,560 --> 00:38:14,880
Some people they need a checklist and he understood and he put in the book how they can have a

517
00:38:14,880 --> 00:38:19,320
checklist if they need one, but here's the key.

518
00:38:19,320 --> 00:38:26,960
The checklist is focused in Christ, not in our actions, but how can I have a checklist

519
00:38:26,960 --> 00:38:31,320
that focus my efforts in Jesus Christ?

520
00:38:31,320 --> 00:38:39,640
And so I love how he did that and he put down recognize, so here's a checklist if you need

521
00:38:39,640 --> 00:38:42,040
a checklist.

522
00:38:42,040 --> 00:38:46,480
Recognize what I have done wrong in offending Jesus Christ.

523
00:38:46,480 --> 00:38:53,480
Feel remorse that my actions have offended God and caused Jesus Christ to suffer.

524
00:38:53,480 --> 00:38:58,840
Resolve to change my behavior realizing that my own willpower is not enough and that without

525
00:38:58,840 --> 00:39:02,400
the help of Jesus Christ I am powerless to repent.

526
00:39:02,400 --> 00:39:06,600
Notice how all of these are focused and centered in Christ.

527
00:39:06,600 --> 00:39:13,440
Reform, there's the fourth R, reform, so we've got recognize remorse, resolve, reform, change,

528
00:39:13,440 --> 00:39:20,360
repent, appealing for the grace of Jesus Christ, his mercy, his power to help me never repeat

529
00:39:20,360 --> 00:39:21,880
the offense.

530
00:39:21,880 --> 00:39:28,640
And the fifth R in his list is make restitution to those I have hurt and offended.

531
00:39:28,640 --> 00:39:30,080
It's importantly the Savior.

532
00:39:30,080 --> 00:39:34,760
We'll talk all about a whole podcast maybe on restitution and what it means.

533
00:39:34,760 --> 00:39:40,840
Who suffered the pain of all in this way he says I am repenting.

534
00:39:40,840 --> 00:39:44,920
Well here's the problem with those who try to have a checklist, Scott.

535
00:39:44,920 --> 00:39:51,600
Here's the problem and this is also in the book.

536
00:39:51,600 --> 00:40:00,040
A most egregious example of a checklist repentance was told by Elder David A. Bednar.

537
00:40:00,040 --> 00:40:06,480
He said when I was president of BYU Idaho, he actually said this Scott in a mission president

538
00:40:06,480 --> 00:40:07,480
seminar.

539
00:40:07,480 --> 00:40:12,600
I don't know if that footnotes in the book but when I was a president of BYU Idaho I

540
00:40:12,600 --> 00:40:15,520
spoke with a bishop and he shared this experience.

541
00:40:15,520 --> 00:40:21,280
He had received a confession from a young person who said I was involved in immorality

542
00:40:21,280 --> 00:40:23,120
Friday night.

543
00:40:23,120 --> 00:40:26,880
You are the last thing on my list.

544
00:40:26,880 --> 00:40:32,200
Now that I have confessed to you, I feel great.

545
00:40:32,200 --> 00:40:37,680
Then Elder Bednar explained to all the mission presidents.

546
00:40:37,680 --> 00:40:40,700
That's not repentance.

547
00:40:40,700 --> 00:40:46,240
It cannot really be repentance unless it involves the redeemer.

548
00:40:46,240 --> 00:40:52,920
Even if a person confesses, this was a confession with no regard for the redeemer.

549
00:40:52,920 --> 00:40:57,760
So Scott, of all the Rs you can mention, right?

550
00:40:57,760 --> 00:41:00,400
There's only one that really matters, right?

551
00:41:00,400 --> 00:41:01,400
Redeemer.

552
00:41:01,400 --> 00:41:02,400
That's right.

553
00:41:02,400 --> 00:41:05,200
And I would add, rely on the redeemer.

554
00:41:05,200 --> 00:41:08,440
On your redeemer.

555
00:41:08,440 --> 00:41:10,520
Rely on your redeemer.

556
00:41:10,520 --> 00:41:13,400
That's what repentance is.

557
00:41:13,400 --> 00:41:20,760
It's not relying on a checklist or going through the motions or doing things that you think

558
00:41:20,760 --> 00:41:26,400
somehow causes you to earn forgiveness because that's not the way it works.

559
00:41:26,400 --> 00:41:30,040
And that was my major mistake on my mission.

560
00:41:30,040 --> 00:41:32,040
I learned the hard way.

561
00:41:32,040 --> 00:41:34,440
That doesn't work.

562
00:41:34,440 --> 00:41:37,640
So there's a second thing that it's not.

563
00:41:37,640 --> 00:41:43,080
I think a third thing that it's not, which we talked about a little bit last time, especially

564
00:41:43,080 --> 00:41:50,920
as kind of a follow up to faith is that repentance doesn't, it doesn't save us.

565
00:41:50,920 --> 00:41:53,760
There's no in and of itself.

566
00:41:53,760 --> 00:41:58,860
There's no redemptive power in repentance.

567
00:41:58,860 --> 00:42:05,000
The power behind repentance is faith in the Lord Jesus Christ.

568
00:42:05,000 --> 00:42:09,360
Christ is who re is who saves us.

569
00:42:09,360 --> 00:42:17,320
So I think that maybe that's all we need to say there is that all the power is not in

570
00:42:17,320 --> 00:42:18,320
our actions.

571
00:42:18,320 --> 00:42:20,800
All of the power is not in what I do.

572
00:42:20,800 --> 00:42:27,880
And there's even no power at all in confessing to the bishop or in my own crying or in any

573
00:42:27,880 --> 00:42:28,880
of that.

574
00:42:28,880 --> 00:42:34,640
That doesn't save me unless I have adequate faith in the Lord Jesus Christ.

575
00:42:34,640 --> 00:42:41,440
And I believe in my heart of hearts that he really did suffer for my sins and that he

576
00:42:41,440 --> 00:42:50,560
is full of mercy and grace and is quick and anxious to speedily forgive me.

577
00:42:50,560 --> 00:42:58,360
Only when I have that kind of faith and understanding of Jesus Christ will I receive the power of

578
00:42:58,360 --> 00:43:00,720
forgiveness and repentance in my life.

579
00:43:00,720 --> 00:43:08,240
So and then the final thing that repentance is not and this one, this one would always

580
00:43:08,240 --> 00:43:12,320
when I would teach this, my students would, it would always kind of wake them up.

581
00:43:12,320 --> 00:43:16,760
You know how they, you get their attention, they kind of look up at you and they go, what?

582
00:43:16,760 --> 00:43:18,480
Yeah, yeah.

583
00:43:18,480 --> 00:43:25,040
I would, I love teaching it because there was, it really hit a nerve with so many of

584
00:43:25,040 --> 00:43:28,040
my students.

585
00:43:28,040 --> 00:43:34,520
Repentance is not stopping a behavior.

586
00:43:34,520 --> 00:43:37,400
Repentance is not changing.

587
00:43:37,400 --> 00:43:41,640
I mean, I know President Nelson says that it is and it is ultimately that's the results

588
00:43:41,640 --> 00:43:42,640
of it.

589
00:43:42,640 --> 00:43:44,280
And ultimately we need to change.

590
00:43:44,280 --> 00:43:45,520
But in and of itself.

591
00:43:45,520 --> 00:43:47,400
But in and of itself.

592
00:43:47,400 --> 00:43:53,560
Repentance is not merely stopping a wrong behavior.

593
00:43:53,560 --> 00:43:56,840
It's not changing a behavior.

594
00:43:56,840 --> 00:43:57,840
Why is that not?

595
00:43:57,840 --> 00:43:58,840
Repentance?

596
00:43:58,840 --> 00:44:03,440
Well, even atheists and agnostics can do that.

597
00:44:03,440 --> 00:44:09,200
Anybody can change a behavior, but there's no redemption in just stopping a behavior

598
00:44:09,200 --> 00:44:11,280
or changing a behavior.

599
00:44:11,280 --> 00:44:16,320
There's no redemption in that if Jesus Christ is not the center of it.

600
00:44:16,320 --> 00:44:21,400
And I love this quote, which I've used for so many years and it's in the, it's in the

601
00:44:21,400 --> 00:44:22,960
book.

602
00:44:22,960 --> 00:44:27,800
This is elder Ezra Taft Benson who said, what page, what page are you on there?

603
00:44:27,800 --> 00:44:30,080
Page 138.

604
00:44:30,080 --> 00:44:36,920
Even the most just and upright man cannot save himself solely on his own merits.

605
00:44:36,920 --> 00:44:44,600
If it were not for Jesus Christ, there could be no remission of sins.

606
00:44:44,600 --> 00:44:48,480
Stopping a behavior doesn't bring a remission of sins.

607
00:44:48,480 --> 00:44:52,080
Changing a behavior doesn't bring a remission of sins.

608
00:44:52,080 --> 00:44:59,040
But through Jesus Christ, he can bring a remission of sin, which causes the change of heart.

609
00:44:59,040 --> 00:45:04,080
So what repentance is not, Scott, it's not just change.

610
00:45:04,080 --> 00:45:07,040
It's a change of nature.

611
00:45:07,040 --> 00:45:08,120
In Jesus Christ.

612
00:45:08,120 --> 00:45:10,240
It's not just change of behavior.

613
00:45:10,240 --> 00:45:12,520
It's a change of nature.

614
00:45:12,520 --> 00:45:17,960
That's what Elder per President Nelson really means when he says repentance is change.

615
00:45:17,960 --> 00:45:19,600
It's a change of nature.

616
00:45:19,600 --> 00:45:21,880
It's a change of heart.

617
00:45:21,880 --> 00:45:26,960
It may even be to some degree a change of personality and character.

618
00:45:26,960 --> 00:45:32,520
It changes our life, not just our behaviors.

619
00:45:32,520 --> 00:45:34,720
That's true repentance.

620
00:45:34,720 --> 00:45:42,040
So I, I think that that's maybe all we need to say about what repentance is not.

621
00:45:42,040 --> 00:45:46,760
And that helps us to understand what it is.

622
00:45:46,760 --> 00:45:50,960
Maybe just one more quote from the book, President Joseph F. Smith.

623
00:45:50,960 --> 00:45:53,120
I love his, uh, right.

624
00:45:53,120 --> 00:45:57,000
His book called gospel doctrine.

625
00:45:57,000 --> 00:46:00,000
Men cannot forgive their own sins.

626
00:46:00,000 --> 00:46:06,160
They cannot cleanse themselves from their own consequences of sin.

627
00:46:06,160 --> 00:46:10,960
Men can can stop sinning and they can do right in the future.

628
00:46:10,960 --> 00:46:17,680
And so far as their acts are acceptable before the Lord, they are worthy of consideration.

629
00:46:17,680 --> 00:46:20,920
But who shall repair the wrongs?

630
00:46:20,920 --> 00:46:28,960
That have been done to themselves and to others, which it seems impossible for them to repair

631
00:46:28,960 --> 00:46:35,720
themselves by through the atonement of Jesus Christ.

632
00:46:35,720 --> 00:46:40,040
The sins of the repentant shall be washed away.

633
00:46:40,040 --> 00:46:44,520
Though they be crimson, they shall be made white as wool.

634
00:46:44,520 --> 00:46:51,720
According Isaiah 118, this is the promise of repentance given to you.

635
00:46:51,720 --> 00:47:01,000
So I, I, the atonement of Jesus Christ, it made the breach it covered it covered it.

636
00:47:01,000 --> 00:47:02,960
It was a ransom, Scott.

637
00:47:02,960 --> 00:47:07,960
It paid the full demands of justice.

638
00:47:07,960 --> 00:47:08,960
We can't do that.

639
00:47:08,960 --> 00:47:10,980
We can't begin to do that.

640
00:47:10,980 --> 00:47:12,560
We can never do that.

641
00:47:12,560 --> 00:47:15,160
It's without end.

642
00:47:15,160 --> 00:47:20,840
Even if we don't repent of our sins, we'll never, we'll never be able to fully pay the

643
00:47:20,840 --> 00:47:21,840
demands.

644
00:47:21,840 --> 00:47:29,840
And why would God, I remember having this brief conversation, do we believe Jesus Christ

645
00:47:29,840 --> 00:47:33,320
suffered for all the sins of the world?

646
00:47:33,320 --> 00:47:35,000
Yes.

647
00:47:35,000 --> 00:47:44,440
So if, if anyone believes that if you don't repent, that you're going to suffer again

648
00:47:44,440 --> 00:47:53,520
for the sins, ransom demands of justice, then you have to ask yourself, would a kind, merciful

649
00:47:53,520 --> 00:48:08,720
God demand a double payment?

650
00:48:08,720 --> 00:48:18,120
Our repentance is not to pay back, be punished for our sins.

651
00:48:18,120 --> 00:48:29,800
It is to receive the receive the gift of Christ atoning sacrifice in our life.

652
00:48:29,800 --> 00:48:32,240
Scott, that's what repentance is.

653
00:48:32,240 --> 00:48:34,340
And that's how we receive it.

654
00:48:34,340 --> 00:48:40,600
And it should be so joyful to participate in that process.

655
00:48:40,600 --> 00:48:45,040
Whatever it takes, whatever it takes, repentance is not easy.

656
00:48:45,040 --> 00:48:48,000
I don't want to give any wrong impression that we're saying

657
00:48:48,000 --> 00:48:52,200
that it's easy, breezy and takes a little effort.

658
00:48:52,200 --> 00:48:59,400
It takes great effort to really understand what Jesus suffered, not only for us, but

659
00:48:59,400 --> 00:49:02,000
because of us.

660
00:49:02,000 --> 00:49:08,400
And to have that broken heart and contrite spirit and to, to become so humbled that

661
00:49:08,400 --> 00:49:13,000
we, we would confess to those that we have, and we'll talk more about that.

662
00:49:13,000 --> 00:49:18,360
That's a whole other podcast confession and the process of repentance.

663
00:49:18,360 --> 00:49:21,520
I really think that's a manifestation of repentance.

664
00:49:21,520 --> 00:49:23,400
We'll read about that.

665
00:49:23,400 --> 00:49:31,040
But to go to the bishop, to go to those that we've heard, to ask for forgiveness of others,

666
00:49:31,040 --> 00:49:32,120
that's not easy.

667
00:49:32,120 --> 00:49:34,600
There's nothing easy about that.

668
00:49:34,600 --> 00:49:43,520
But that's part of the process that helps us to tap into the full redemptive cleansing,

669
00:49:43,520 --> 00:49:49,080
healing power of the atonement of Jesus Christ.

670
00:49:49,080 --> 00:49:55,760
So I think another thing that we need to understand before we finish today in understanding what

671
00:49:55,760 --> 00:49:58,960
repentance is not and what it is.

672
00:49:58,960 --> 00:50:05,120
There are so many Scott who misunderstand repentance and think of it as an institutional

673
00:50:05,120 --> 00:50:06,280
activity.

674
00:50:06,280 --> 00:50:07,360
Right.

675
00:50:07,360 --> 00:50:10,800
That was my experience teaching young adults in the church.

676
00:50:10,800 --> 00:50:17,720
And I think so many youth in the church see repentance as an institutional activity or

677
00:50:17,720 --> 00:50:23,640
event that it is through the church.

678
00:50:23,640 --> 00:50:28,520
Repentance is not through the church.

679
00:50:28,520 --> 00:50:29,520
It's not.

680
00:50:29,520 --> 00:50:31,040
It's not through the bishop.

681
00:50:31,040 --> 00:50:32,400
It's not through the priesthood.

682
00:50:32,400 --> 00:50:41,200
I'm not making light or lessening the effect of going to those with keys and repenting

683
00:50:41,200 --> 00:50:46,240
and the power of the priesthood to bless us and to help us through the process.

684
00:50:46,240 --> 00:50:54,680
I am saying forgiveness is never, never through the church or an institution.

685
00:50:54,680 --> 00:51:02,560
It's through one individual, the Lord Jesus Christ who suffered for our sins.

686
00:51:02,560 --> 00:51:04,480
Repentance is through him.

687
00:51:04,480 --> 00:51:10,440
It is an activity that centers and focuses on him.

688
00:51:10,440 --> 00:51:17,360
Then any priesthood leader or individual who doesn't understand that will be trying to

689
00:51:17,360 --> 00:51:21,320
cause a shortcut of repentance.

690
00:51:21,320 --> 00:51:25,040
And that shortcut will actually short circuit the entire process.

691
00:51:25,040 --> 00:51:26,360
It will backfire.

692
00:51:26,360 --> 00:51:29,160
It will totally backfire and be counterproductive.

693
00:51:29,160 --> 00:51:30,160
Yeah.

694
00:51:30,160 --> 00:51:32,840
I think that's one of the things that's really important for us to understand.

695
00:51:32,840 --> 00:51:33,840
All of this is.

696
00:51:33,840 --> 00:51:37,680
But that one there can also be another huge roadblock.

697
00:51:37,680 --> 00:51:41,800
I mean, you just shared the experience that Elder Bednar shared with others.

698
00:51:41,800 --> 00:51:45,720
You know, well, I feel so much better now that I've done this.

699
00:51:45,720 --> 00:51:48,720
This is the last thing on my checklist, the last thing I had to do.

700
00:51:48,720 --> 00:51:50,960
That last thing was the institutional act.

701
00:51:50,960 --> 00:51:51,960
Right.

702
00:51:51,960 --> 00:51:57,080
And once that confession, I felt this and I know many of us probably have and probably

703
00:51:57,080 --> 00:51:59,000
have felt like that we've been taught this.

704
00:51:59,000 --> 00:52:02,920
But I know that I have been in that situation.

705
00:52:02,920 --> 00:52:07,200
And once the confession and once I felt like, you know, I received the good back and the

706
00:52:07,200 --> 00:52:10,200
good graces from the church that all was well.

707
00:52:10,200 --> 00:52:16,480
And that created for me actually in some cases more sense ensue.

708
00:52:16,480 --> 00:52:18,600
Because I totally misunderstood it.

709
00:52:18,600 --> 00:52:19,600
Yeah.

710
00:52:19,600 --> 00:52:20,600
Right.

711
00:52:20,600 --> 00:52:23,840
And I had to get it short circuited, as you said.

712
00:52:23,840 --> 00:52:25,120
And you thought you were done.

713
00:52:25,120 --> 00:52:26,120
Yeah.

714
00:52:26,120 --> 00:52:27,120
And you weren't done at all.

715
00:52:27,120 --> 00:52:28,120
No.

716
00:52:28,120 --> 00:52:32,800
The work that that's that's the real work is one of the most right with Jesus Christ.

717
00:52:32,800 --> 00:52:38,440
One of the most dangerous forms of self deception, in my opinion, is to think that because we

718
00:52:38,440 --> 00:52:43,960
have gone through that institutional process that we have been forgiven of our sins.

719
00:52:43,960 --> 00:52:45,400
That's a different process.

720
00:52:45,400 --> 00:52:47,000
That's a different activity.

721
00:52:47,000 --> 00:52:53,080
Let's say more come unto me, experience the peace, learn of me.

722
00:52:53,080 --> 00:52:57,840
Those are the things that bring that not sitting in the Bishops or State Presidents office.

723
00:52:57,840 --> 00:52:58,840
Those are important.

724
00:52:58,840 --> 00:52:59,840
You mentioned that.

725
00:52:59,840 --> 00:53:02,680
And I don't I do not want to diminish the importance of that.

726
00:53:02,680 --> 00:53:04,000
In fact, they can play.

727
00:53:04,000 --> 00:53:06,560
They can place God a critical role.

728
00:53:06,560 --> 00:53:10,060
They do play in the process because they are common judges.

729
00:53:10,060 --> 00:53:11,760
We have judges in Israel.

730
00:53:11,760 --> 00:53:12,760
Right.

731
00:53:12,760 --> 00:53:21,360
And they have keys that that help us and to reconnect us and they have the power to determine

732
00:53:21,360 --> 00:53:23,880
ordinances and our worthiness.

733
00:53:23,880 --> 00:53:29,600
They they have the judgment and the spirit to determine worthiness to participate in

734
00:53:29,600 --> 00:53:36,600
the ordinances, which then help us to receive the full power and forgiveness of the Lord

735
00:53:36,600 --> 00:53:38,400
Jesus Christ in our life.

736
00:53:38,400 --> 00:53:45,000
You know, we can't overstate again how important priesthood is in in the process.

737
00:53:45,000 --> 00:53:50,600
But if you think that's repentance, you will never be able to repent or feel forgiven.

738
00:53:50,600 --> 00:53:56,880
And to be clear, it's our job to make sure we understand that no matter what our experience

739
00:53:56,880 --> 00:54:00,000
has been or will be in the future.

740
00:54:00,000 --> 00:54:01,360
It's our job.

741
00:54:01,360 --> 00:54:08,680
We are responsible to own and to execute our behavior with Jesus Christ.

742
00:54:08,680 --> 00:54:10,360
It's not their job.

743
00:54:10,360 --> 00:54:13,320
Their job is to help us and to help assimilate that.

744
00:54:13,320 --> 00:54:18,440
And and and as you mentioned, to invoke ordinances and priesthood and all of those things, which

745
00:54:18,440 --> 00:54:22,320
gets back to what we talked about a couple of weeks ago when we talked about faith in

746
00:54:22,320 --> 00:54:23,320
his name.

747
00:54:23,320 --> 00:54:24,320
That's why we do this.

748
00:54:24,320 --> 00:54:27,600
Our godliness is manifest in the ordinances.

749
00:54:27,600 --> 00:54:31,280
Power of the atonement of Jesus Christ is manifest in the ordinances.

750
00:54:31,280 --> 00:54:32,280
It's all important.

751
00:54:32,280 --> 00:54:34,920
And that's all a not just important.

752
00:54:34,920 --> 00:54:38,760
It's a critical component to this repent process.

753
00:54:38,760 --> 00:54:39,760
Repentance process.

754
00:54:39,760 --> 00:54:40,760
Yes.

755
00:54:40,760 --> 00:54:41,760
But the repentance.

756
00:54:41,760 --> 00:54:42,760
But it's not repentance.

757
00:54:42,760 --> 00:54:43,760
It's not.

758
00:54:43,760 --> 00:54:48,320
The repentance comes as we develop our relationship with Jesus Christ and qualify for the blessings,

759
00:54:48,320 --> 00:54:53,960
the blessings, the unconditional and conditional effects of the atonement of Jesus Christ as

760
00:54:53,960 --> 00:54:56,920
we become qualified for those.

761
00:54:56,920 --> 00:54:58,240
That's when the repentance takes place.

762
00:54:58,240 --> 00:54:59,240
Amen.

763
00:54:59,240 --> 00:55:05,960
And we'll talk more about what should be confessed and what shouldn't be confessed to the church

764
00:55:05,960 --> 00:55:10,200
when we get to that part of repentance in a few weeks.

765
00:55:10,200 --> 00:55:11,800
Scott, thank you so much.

766
00:55:11,800 --> 00:55:17,640
I've enjoyed our discussion today about what repentance is not, which should help us then

767
00:55:17,640 --> 00:55:20,600
understand what repentance is.

768
00:55:20,600 --> 00:55:23,200
And I am just so grateful.

769
00:55:23,200 --> 00:55:29,520
So, so, so thankful for the gift of repentance in my own life and hope all of our listeners

770
00:55:29,520 --> 00:55:30,840
will understand.

771
00:55:30,840 --> 00:55:35,720
You know, maybe this institutional thing, maybe we should end on a scripture.

772
00:55:35,720 --> 00:55:41,480
Scott in Dr. Inc. section 10, a revelation given through the prophet Joseph Smith when

773
00:55:41,480 --> 00:55:43,920
he lost 116 pages.

774
00:55:43,920 --> 00:55:48,440
And I've always found this to be a really interesting verse on repentance and the church

775
00:55:48,440 --> 00:55:52,880
and how the Lord does tie them together.

776
00:55:52,880 --> 00:55:55,680
Don't you read 66 and 67, Scott?

777
00:55:55,680 --> 00:56:02,160
Yeah, if they will come, they may and partake of the waters of life freely.

778
00:56:02,160 --> 00:56:04,680
Behold, this is my doctrine.

779
00:56:04,680 --> 00:56:10,320
Whoever repenteth and cometh unto me the same is my church.

780
00:56:10,320 --> 00:56:12,400
Who's the church?

781
00:56:12,400 --> 00:56:16,480
Whoever cometh to me and repenteth.

782
00:56:16,480 --> 00:56:18,600
I think that's an interesting definition of the church.

783
00:56:18,600 --> 00:56:21,880
Yeah, that is an interesting definition for sure.

784
00:56:21,880 --> 00:56:26,280
So even though it's repentance is not an institutional activity, right?

785
00:56:26,280 --> 00:56:28,840
Amen, hallelujah.

786
00:56:28,840 --> 00:56:33,800
If you don't repent, you're not of Christ's church.

787
00:56:33,800 --> 00:56:35,160
You're not part of the body of Christ.

788
00:56:35,160 --> 00:56:40,280
You're really not part of the body of Christ and enjoying all the blessings and ordinances

789
00:56:40,280 --> 00:56:46,200
and powers of Christ through His Atonement which can flow into our lives.

790
00:56:46,200 --> 00:56:48,680
I think the next verse is really interesting too.

791
00:56:48,680 --> 00:56:55,520
Verse 68, whosoever declareeth more or less than this, the same is not of me, but is against

792
00:56:55,520 --> 00:56:56,520
me.

793
00:56:56,520 --> 00:57:00,440
Therefore, He is not of my church.

794
00:57:00,440 --> 00:57:07,320
So again, the thing that's most critical and this podcast, How We Begin, the Lord has told

795
00:57:07,320 --> 00:57:14,760
us over and over again, the thing that's most critical and greatest worth is to repent.

796
00:57:14,760 --> 00:57:23,040
And I hope that we can all enjoy that blessing, that freeing blessing in each of our lives.

797
00:57:23,040 --> 00:57:24,600
Me too.

798
00:57:24,600 --> 00:57:25,600
Great discussion.

799
00:57:25,600 --> 00:57:31,520
I really look forward to what's to come next and next and next after all of that.

800
00:57:31,520 --> 00:57:38,200
This process is such a fun experience for me as we begin to open up and allow the spirit

801
00:57:38,200 --> 00:57:42,480
of our Heavenly Father to testify to us the truths of the things that we've talked about

802
00:57:42,480 --> 00:57:49,040
today, there's just such great freedom and such great joy and maybe above all of that,

803
00:57:49,040 --> 00:57:53,720
the peace that comes to us because of His Atonement.

804
00:57:53,720 --> 00:57:54,720
Thanks for being with us.

805
00:57:54,720 --> 00:57:57,760
Remember, you have been redeemed through His blood and we look forward to being with

806
00:57:57,760 --> 00:57:59,160
you again next week.

807
00:57:59,160 --> 00:58:00,160
Have a great week, everybody.

808
00:58:00,160 --> 00:58:12,420
Thank you.

