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Hey there everybody and welcome back to another episode of Redeemed Through His Blood, Scott

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Durfey here joined by Uncle David Durfey.

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What's up Dave?

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Oh, wow Scott.

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I'm excited about this podcast.

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You know Scott, I don't think there's, I don't know, I was just going to say I love talking

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about faith in Jesus Christ.

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I just don't know if there's anything more important.

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Really?

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I think it's the one needful thing that he talked to Martha about in Luke chapter 10

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is coming to know him, which is part of of of being able to have adequate faith in him.

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Anyway, this is the, this is where kind of the rubber hits the road, Scott.

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Yeah.

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Last week we, last episode we had a kind of a good discussion on what faith is and starting

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to move into even a deeper part of that today.

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But you know, there's probably some things that we ought to recap.

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Well, first of all, we are now talking about the conditional.

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Yep.

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The aspects of the atonement of Jesus Christ.

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How do we conditionally receive the power of Jesus Christ through his atonement?

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These are these blessings, these powers are conditional and that really is describing

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the conditional blessings and aspects of the atonement of Jesus Christ.

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And what Nephi describes in second Nephi chapter 31 and 32, which is the doctrine of Christ.

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What we're really talking about now for the next several podcasts is the doctrine of Christ,

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which is faith in Jesus Christ, repentance, baptism, receiving the Holy Ghost and enduring

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to the end.

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These, these are the conditional requirements on all of us to receive the power, the full

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power of Jesus Christ through his atonement.

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We spent, I don't know how many podcasts Scott talking about the unconditional blessings

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of the atonement of Jesus Christ, which is unconditional for all of his children, all

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of God's children.

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We spoke of that and that should certainly lead us to gratitude and humility and the

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gratitude and humility should give us desire to learn more and to draw closer to our heavenly

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Father and to come to know his son Jesus Christ.

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We've talked also Scott about faith in the general as we've moved into the doctrine of

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Christ.

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We've talked about faith in the general faith in our heavenly Father.

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In fact, again, you can have faith in anything, there's false faith and there's true faith.

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But faith in heavenly Father, Scott can do amazing things.

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Mountains can be moved, miracles performed, people can be changed, miracles, miracles,

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miracles, miracles, all because of our faith in our heavenly Father and the, the really

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the power of prayer.

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Faith in the general Scott is, I don't think I said this before, but I love what President

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Eyring said about, about faith many, many years ago in a symposium that I was participating

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in, in, it was a seminary and institute symposium.

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And he was a keynote speaker and he, he said, faith is not simply to know God could do something

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faith is to know he will.

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That's, that's a different level of faith.

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And then let me just add to that.

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So let me repeat that faith is not simply to know God could do something faith or we

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could say the faith of power really faith is to know he will.

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And I would add, because you know his will, if you know the will of God by revelation,

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I mean, to really exercise the power of faith, we didn't use that word in our last podcast,

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but to really exercise the power of faith, one must have the Holy Ghost and receive revelation

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to know the will of God because once you know the will of God and you speak it or you requested

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or you seek to carry it out, Scott, it will happen and miracles will take place.

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Well, you talk about, you know, receiving that revelation and acting on that.

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And, you know, that's just kind of at first glance that may seem difficult, you know,

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that may I got to receive revelation.

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I've got to go have this experience, etc.

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It's not that hard.

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We have the tools that we need to have that revelation through conference talks, through

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the addresses of the brethren, through the scriptures.

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So you know, to learn and understand the will of the Lord for and in behalf of us and in

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our lives is just not that.

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I mean, it can be, it can require some effort and it can require, especially as we get into

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some of the more deep and important decisions in our life, etc.

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But generally speaking, you know, we have some really good direction in knowing what

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is the will of the Lord.

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True, Scott, really true.

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Thank you.

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And when we give priesthood blessings in the church or we receive priesthood blessings

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or when we pray and we ask and we seek and we knock, you know, we should pray by the

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Spirit and we should know by the Spirit.

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This is doctrine, covenants section 46, the great revelation and section on the gifts

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of the spirit.

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When we pray by the Spirit and we give blessings by the Spirit, we know what to pray for.

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We know what to ask for.

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We know what to bless individuals with.

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And if I can just say this, Scott, we didn't talk about this either.

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We didn't use this term, but I love this term, which is in Alma chapter five and in in Ether

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chapter 12.

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And it's really unique to the this phrase into the Book of Mormon in those two chapters,

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the eye of faith.

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When when you have the Holy Ghost and revelation and the spirit as you pray, as you seek to

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know the will of God and to carry it out and to receive miracles in your life, Scott,

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believing is seeing.

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Faith is actually seeing it happen before it happens.

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That is an eye of faith and that requires great revelation.

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And I there's some work involved in receiving that gift, which the eye of faith, I think

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is one of the greatest gifts we can ever receive in this life to actually even with an eye

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of faith, Scott, we can see ourselves glorified.

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We can see ourselves.

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I've I've just experienced this giving patriarchal blessings that with an eye of faith in preparing

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to give patriarchal blessings.

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I've seen individuals.

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I've seen them present their families to Jesus Christ.

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It is second coming.

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I've seen individuals come forth in the morning of the first.

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Those aren't just words.

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I don't know how it works for other patriarchs, but it's like I can close my eyes before I

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ever lay my hands on individuals heads to give them a patriarchal blessing and I can

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see things.

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And I know that's really sacred.

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I know that's personal and spiritual, but the eye of faith, Scott, is a really precious,

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sacred gift of the spirit that we should all seek for.

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I mean, just just think about this for a minute because I was kind of in the daldrums, you

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know, in our last podcast because of my son, Isaac and, you know, his challenges and but

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it just think if I could see if I could see him the way God sees him.

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If with an eye of faith, I could see him the way God sees him.

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Think of how things could change in my attitudes and in my actions, even towards him in my

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attitudes and my feelings.

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If we could see our children the way God sees them, if we could see our situation the way

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God sees it, if we could get a glimpse, Scott, with an eye of faith, the end from the beginning.

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I know that that's, you know, that's God sees all things from beginning to the end and he

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sees the end from the beginning.

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And that's why he's never worried or fearful.

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He knows how it's going to turn out.

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And that's why I don't think he's too worried about my kids or your kids.

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I think he knows how it's going to turn out.

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But we should seek that.

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And I know that that can, I know that that can happen.

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I had my dear, my dear Japanese friend, Brother Fujita, who had a son who he was so worried

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about who was really in a lot of trouble.

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This is when I was their bishop in Minnesota.

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And he was so worried and concerned about this, this son and praying about him and seeking

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to know the will of God for his son in the, in the celestial room in the Chicago temple,

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Chicago, Illinois temple.

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And he had this impression to look up.

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Then he looked towards the veil of the temple and he saw his son coming through the veil

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of the temple dressed in the robes of the priesthood.

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He saw Scott and this was like a vision for him.

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He saw his son with an eye of faith.

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And he told me I've, I've never been afraid for him since.

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I've never really, I mean, you always worry about your children and you don't want your

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children to experience pain, even if you know how they're going to turn out.

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It's painful to watch them to suffer.

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But he knew where his son, his son, Sam was going to be and how things were going to turn

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out.

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That's, that's such a tremendous gift that we should all seek for.

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And not just for our children or for those we love Scott, but for ourselves.

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I think how that would change you, me, all of us.

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If we could see ourselves the way God sees us and how we're going to turn out, what gifts

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and blessings and glories he has prepared for us.

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Oh, if we could just get a glimpse, Scott, that the eye of faith, it's a, it's a powerful,

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powerful gift that I hope we can all seek.

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Well, you've just shared a couple of experiences, one, a sacred experience, you know, that sometime

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in you didn't get any details or anything personal, but sometimes you have seen through

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an eye of faith as a patriarch performing patriarchal blessings for folks that you've

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been able to see things.

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You just shared about your friend seeing because through an eye of faith, his son coming through

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the veil dressed in the robes of the Holy priesthood.

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So the question is, and I know that we have, we have listeners who are wondering this,

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well, that's great, but where do I start?

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How do I develop that eye of faith?

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So what would you say if somebody were to ask you that question?

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Well, I think we answered a lot of that question in the last podcast, you know, that it, I

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think it really begins with the desire and the need.

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Desire gratitude is the beginning of desire.

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Sometimes tribulations and afflictions can bring on great humility, great humility, and

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it's better.

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It's awesome that you're compelled to be humble and repelled to be humble by a wayward son

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or daughter or and we get that example from the Zora mites and or by even abuse in our

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own life.

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Yeah, I mean, it's, it's, it's horrific.

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It's terrible.

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It's awful when individuals are abused, but whatever happens in our life and all of the

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bad things that happen in our life, Scott should, should help us to be humble and to

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recognize a need, the utter complete need we have for a Savior and Redeemer.

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But the best way to become humble.

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So humility is, I think, where it starts and gratitude.

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But humility comes best and most powerfully and in its purest form, it comes best through

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receiving the word.

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That's by the word that we become humble and that word is Jesus Christ.

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So when he says, come on to me, that's an invitation for us to begin that process.

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And we've talked about that.

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And where is he?

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And where is he?

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And yeah, he says, come on to me.

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Where is he?

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On the mountain in the temple?

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No, all those things are great, but where is he?

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He's in the Garden of Gethsemane suffering for the sins of the world, which humbles me

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every poor and then concluding that in Elder Holland tells us that we worship the suffering

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Christ.

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And so where did he suffer?

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He suffered in the Garden and at Golgotha.

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That was, you know, we, Deb and I just a few weeks ago were there and, and I've talked

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to actually a couple of friends that were there.

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We didn't know that they were going right after us.

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Actually one of them I was having this conversation with, he's also a member of Alcoholics Anonymous

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and it was Saturday night after a meeting and he came up and his wife actually said,

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were you guys just in Israel?

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And then we talked about how our lives had been enhanced, changed maybe two, but enhancements

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changed because we had been there because being there, Dave, caused for me to have such

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deep con more a deeper contemplation, perhaps, and maybe I'd had before to be where he actually

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suffered.

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So when I go now, I actually have a body learning, a, an experience where I can go when he says,

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come unto me, I can go back to those places in my mind and in my heart.

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Well, as wonderful as it is for you and for others who have been to Israel to be able

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to literally picture those things in your mind.

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It's not necessary though.

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And I, a true eye of faith, right, and transport us to those places in even a more pure, clear,

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more powerful way.

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I mean, how many people have been to Israel, but they never have the eye of faith.

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The eye of faith can take us there.

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We can be transported there and we can stand at the foot of the cross and we can get a

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glimpse of, of him bleeding from every poor and yes, Semine, and we can hear him cry out

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with an eye of faith and the ear of faith.

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We can hear him cry out, my God, my God, why has thou forsaken me?

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We can see him and we can hear him when he invites all twenty five hundred of the those

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in bountiful to come forth and to thrust their hand into his side and feel the prince of

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the nails in his hands and his feet.

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We can, we can see him stop in the busy streets of Jerusalem and and he asked who, who, who

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just touched me and he then tells that woman with the issue of blood who was immediately

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healed because she touched the Savior because of her faith in him.

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And he not only heals her, but he pronounces her whole.

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You know, through an eye of faith, God, as we, as we study his life, we review his, his

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teachings.

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Well, not just review.

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We, we search, we treasure, we feast on his teachings and his word.

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We become humble and we can be transported to those, to those places with an eye of faith.

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And when that happens, wow, we have great, we have the power of faith, which is more

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than just the idea that Jesus Christ suffered for us, which is more than just the, the understanding

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of his character attributes and perfections.

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But then we have this desire and this power to be able to know that the course of the

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life that we're pursuing is pleasing to him because we are with him because the thoughts

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and the intense of our hearts are always with him.

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That we're praying always in gratitude.

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I can't believe how many times that's in the scriptures and I've pondered so many times.

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What does that really mean to pray always?

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To always remember him.

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That's what it means as we make covenant to do every Sunday to always remember him, to

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look unto me hit the invitation, right?

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I'm impressed how many times that's been quoted in general conference lately, the last few

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years.

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Look unto me in every thought, doubt not fear not.

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Those are great statements of how we can obtain greater faith in Jesus Christ and his atonement.

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So well, you know, you got to finish that, you know, look unto me in every thought.

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Yeah, doubt not fear not.

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And that's important.

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And then it's easy to read.

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But 37 that's so that's verse 36 of the doctrine covenant section six.

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But 37 says, and this is where it is because, you know, looking unto him and every thought

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where is he is fine, right?

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And here's where he is.

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Behold, the wounds which pierced my side and also the Prince of the nails in my hands and

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feet.

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Right.

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Be faithful and keep my commandments and ye shall inherit the kingdom of heaven.

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Well if we would look unto him in every thought, and we did behold the wounds, and we did,

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you know, behold the wounds in his side and the Prince of the nails and his hands and feet,

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we would keep his commandments.

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We'd have the faith to keep his commandments.

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So anyway, that's, that's just kind of an overview, I guess, Scott of where we've been

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and kind of where we are.

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And now let's talk a little bit about today.

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And what I really wanted to kind of talk about today was the difference between faith in Jesus

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Christ and faith in the name of Jesus Christ.

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I hope our listeners after maybe listening to this will begin immediately to begin to

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notice how many times in the scriptures, dozens and dozens, how many times in the scriptures

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it talks about faith in the name of Jesus Christ or faith on his name and how many times

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that's in the scriptures over and over again.

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And as you think about that, I think that we should all just pause and ponder and appreciate

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the difference between what it means to have faith in Jesus Christ, which is powerful,

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and faith in the name of Jesus Christ, which is exalting.

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I first became really sensitive to this, Scott, when just kind of serendipitously I came across

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the book called In His Holy Name, or maybe it's just His Holy Name.

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Yeah, okay.

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Yeah, you just held it up because I mentioned this last year in our previous...

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Yeah, yeah.

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When you mentioned this, I went and found it.

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It's a short little book.

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And I have absolutely fallen in love with this short little book.

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And I found it in Walmart of all places.

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I found it on Amazon.

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It's available.

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Well, I saw that in Walmart in the year 1998.

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I think that's about the year it was written in Rexburg, Idaho.

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I was there for a leadership conference and just had some free time one evening and went

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down there.

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When was the first edition?

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Yeah, you get a pretty good memory for an old guy.

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Is it 1998?

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It is 1998.

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Yeah, yeah.

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That's when I was in Rexburg, Idaho for a leadership conference and that book was there

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and I'd never seen it before, never heard of it.

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And it was a short little book and so I purchased it.

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I went home that night and had some time and began to read it.

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I couldn't put it down.

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I read it all that night.

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And Scott, it had a profound effect on my life.

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It still has a profound effect on my life.

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And so let me just tell you a little bit about it.

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It's written by Elder Oakes, now President Oakes.

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He talks about that when he was called as an apostle in 1984 that he had gone to the

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scriptures to find out his responsibilities on what it means to be an apostle.

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And he went to section 107, verse 23, Scott, and it says in section, we should read that

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maybe.

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I got it.

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I can paraphrase it, but let's just read it.

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Section 107, verse 23, when it talks about being a special witness, not just of Jesus,

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but it talks about being a special witness of the name of Jesus.

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107, verse 23, the 12 traveling counselors are called to be the 12 apostles or special

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witnesses of the name of Christ in all the world, thus differing from other officers

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in the church in their duties of their calling.

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Okay, so he said that when he read that verse, the spirit came over him and he thought to

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himself, I'm sure this was by revelation, he thought to himself, okay, I think I know

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what it means to be a special witness of Jesus Christ, but I have no idea what it means to

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be a special witness of the name of Jesus Christ to all the world.

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And so he writes in his introduction to this, this life changing book, his holy name.

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He writes, so this book is a culmination of my 10 years of research of what it means to

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be a special witness of his name of his holy name.

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Oh, wow, that got my attention.

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I read that introduction actually in Walmart because I didn't want to buy another book

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that was just a compilation of, you know, their conference talks that they've already

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given.

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And when I read this introduction in his book, I thought, I got to have this.

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So anyway, 10 years, Scott, he said that he looked up every verse of scripture that talked

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about the name of God.

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I think I'm reading the preface right now, or at least parts of it.

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And I find this interesting too.

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He says, with illumination from the Holy Spirit, it has grown his understanding of what the

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revelation, the meaning and significance of scripture references to the holy name of

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Jesus Christ.

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So with illumination from the Holy Spirit, it has grown line upon line, precept upon

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precept.

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But even now, I find this really interesting.

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After 10 years of research and from an apostle and after reading every verse in the Holy

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Scriptures, but even now it only scratches the surface of the subject that is deep and

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important.

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He ended up giving a whole conference talk on this, Scott, about what it what it means

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to take upon ourselves the name of Jesus.

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And he uses the sacrament prayer, you know, that that they are willing that they are willing

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to take upon themselves the name of Jesus Christ in this.

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You know, we say that in the sacrament prayer on the bread.

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And he gave a whole talk on that.

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And the elder Ben Nars giving a conference talk on this as well.

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But for some reason, it doesn't seem to have, I don't know, it just seems like we don't

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put as much emphasis on it as we should, or that we really understand the difference.

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Well, and I think that's why I don't.

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I think that there's a lack of emphasis because there's a lack of understanding as to what

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it means is so easy to default to the things that are easy for us to understand that sometimes

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the things that are a little that require a little more effort and work on our part

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become a little more difficult because of that.

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Well I think that's true.

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And I also think that it's a really sacred, yeah, and a really sensitive subject.

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And they're really careful how they talk about it and frankly, you know, they don't

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want to cast pearls before swine.

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And it really is a sacred subject and I hope that we can talk about it and treat it that

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way as we do for the rest of this podcast.

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But anyway, so let's talk about the difference between faith in Christ and faith in the name

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of Christ.

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I know that kind of the one of the conclusions I think that Elder Oaks makes in his last chapter

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of his book is that, hey, there are so many great Christians in this world who to some

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degree experience salvation and forgiveness and the blessings of Jesus Christ in their

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life.

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There can be no doubt about that.

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And there are so many people who have a great powerful faith in Jesus Christ and receive

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so many blessings in their life from that Scott.

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But the difference between other Christians and the Church of Jesus Christ, Latter-day

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Saints is that we believe that you are saved by faith in Jesus Christ and that you are

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exalted by faith in the name of Jesus Christ.

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Many years ago, Scott, I was reading a the new King James version of the Bible and this

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is a book I love to read and study because it has some commentary and lots of footnotes.

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And I was reading a scripture in Acts that talks about in the name and the name of Jesus

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Christ and in the footnote it said that faith in the name of Jesus Christ is faith in the

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ordinances.

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I mean so this is not this idea is not completely unique to us.

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But in the restored gospel of Jesus Christ, we understand by revelation section 84 verses

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20 through 22.

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Scott, we should probably turn to the nose.

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I know I think this is probably elder Bednar's one of his favorite passages of scripture

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because I've heard him quote it so many times.

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But we read about the power of godliness and the ordinances thereof.

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Why don't you start with 19, Scott?

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Section 84 verse 19 and let's just talk about this because it has a direct impact on what

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it means to have faith in the name of Jesus Christ.

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Section 84 verse 19 through about 22.

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And this greater priesthood administereth the gospel and holdeth the key of the mysteries

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of the kingdom, even the key of the knowledge of God.

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Therefore, in the ordinances thereof, the power of godliness is manifest.

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And without the ordinances thereof and the authority of the priesthood, the power of

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godliness is not manifest unto men in the flesh.

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Therefore without this no man can see the face of God, even the Father, and live.

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And we could say reside in his presence and be exalted in his presence.

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So the power of godliness is manifest through the ordinances.

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And it's through the ordinances, Scott, of the holy temple where we take upon ourselves

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the name of Jesus Christ in even a more significant way than we take upon ourselves the name of

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Jesus Christ by being baptized.

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I mean, when we're baptized, we become the children of Christ, right?

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That's Mosiah chapter 3 verse 7, Scott.

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Mosiah, I'll turn there real quick and, or I'm sorry, Mosiah 5 verse 7.

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In Mosiah 5, 7 I'm there.

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And now because of the covenant which he have made, this is the covenant of baptism, ye

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shall be called the children of Christ, his sons and daughters.

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For behold this day he has spiritually begotten you.

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For ye say that your hearts are changed, get this, Scott, through faith on his name.

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Faith on his name.

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Therefore ye are born of him and have become his sons and his daughters.

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Through an ordinance, through faith on his name and acting on that faith in his name,

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we participate in ordinances.

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And the ordinance of baptism makes us the sons and daughters of Jesus Christ.

405
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We become the children of Christ, or we could say the children of the covenant of Christ.

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But Scott, when we go to the Holy Temple, we take upon ourselves higher, even higher

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ordinances.

408
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The ordinance of baptism is really presided over by the power of the lesser priesthood

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or the ironic priesthood.

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And that's important to understand the distinction between the two.

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But the higher priesthood, as we read in section 84, to minister in the mysteries of godliness

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and receive the highest ordinances of the restored gospel of Jesus Christ and participate

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in the temple ordinances.

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We go from being the children of Christ to being joint heirs with Christ.

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That's not only a higher power, that's a more sacred, deeper, more significant relationship.

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And in the sacrament prayers, when we say, I mean we're already baptized, but when we

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say in the sacrament prayer that we make this covenant and that we participate in the sacrament

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as a witness, that we are willing to take upon ourselves the name of Jesus Christ.

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As Elder Bednar has taught so clearly in a conference talk, I think, called in standing

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and good standing.

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He talks about this, that the sacrament prayer points us to the temple.

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Participating in the ordinances of the sacrament should lead us to the temple.

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And Scott, when we participate in the sacrament, we are renewing all our covenants, not just

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00:33:52,080 --> 00:34:00,000
baptism, but we are renewing all the covenants that we have received, including the highest

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00:34:00,000 --> 00:34:04,800
ordinance and covenant of celestial marriage.

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I don't know, I just, when people to partake of the sacrament, they should definitely contemplate

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00:34:10,840 --> 00:34:17,600
their baptismal covenants, but they should also be pondering their temple covenants and

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00:34:17,600 --> 00:34:18,960
ordinances.

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And all of that, Scott, is what it means to have faith in the name of Jesus Christ.

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00:34:28,200 --> 00:34:32,280
We don't just believe in Jesus, we don't just believe that he has redeemed us, that

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00:34:32,280 --> 00:34:34,520
he saved us, and that's powerful.

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00:34:34,520 --> 00:34:41,560
And that is such a blessing and a miracle and saving to all of us.

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00:34:41,560 --> 00:34:45,800
The talk that you're looking for by Elder Bednar is called Honorably Hold the Name and

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00:34:45,800 --> 00:34:46,800
Standing.

435
00:34:46,800 --> 00:34:47,800
Okay, thank you.

436
00:34:47,800 --> 00:34:49,560
Honorably Hold the Name and Standing.

437
00:34:49,560 --> 00:34:50,560
And he really gets in.

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00:34:50,560 --> 00:34:55,720
Which comes from a verse of Scripture in Dr. Incumbent, section 109, The Dedication on

439
00:34:55,720 --> 00:34:57,720
the Current Land Temple.

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00:34:57,720 --> 00:35:02,280
So, you know, he gets into that a lot.

441
00:35:02,280 --> 00:35:08,240
I remember being counseled by a member of his state presidency many, many years ago.

442
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This was given in 2014, and so, you know, nine years ago this was delivered.

443
00:35:13,760 --> 00:35:22,560
But the neat thing about this is the opportunity to hear, again, a witness of the name, Elder

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00:35:22,560 --> 00:35:28,960
Bednar, talk about honorably holding a name and a standing, and what all that means to

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00:35:28,960 --> 00:35:31,480
draw us closer to our Heavenly Father.

446
00:35:31,480 --> 00:35:37,000
In fact, in a completion of the conditional blessings that come through the Atonement

447
00:35:37,000 --> 00:35:42,760
of Jesus Christ, we just read in Mosiah where we become his sons and his daughters, right?

448
00:35:42,760 --> 00:35:48,200
Speaking of Jesus Christ, faith on his name, therefore you are born of him and have become

449
00:35:48,200 --> 00:35:49,680
his sons and his daughters.

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00:35:49,680 --> 00:35:53,960
And then, you know, there's a footnote right there in 7 where it says, sons, there's a

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00:35:53,960 --> 00:35:57,480
footnote D that takes us to Dr. Incumbent, section 11, verse 30.

452
00:35:57,480 --> 00:35:58,720
And I'm just going to read that quickly.

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It says, but very, very, I say unto you that as many receive me, them I will give power

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00:36:04,120 --> 00:36:10,880
to become the sons of God, even to them that believe on my name.

455
00:36:10,880 --> 00:36:17,960
So that, you know, the intensity that comes not just from becoming children of and sons

456
00:36:17,960 --> 00:36:23,040
of Christ, but this says that they will become the sons of God, even to them that believe

457
00:36:23,040 --> 00:36:25,520
on my name, whose name Jesus Christ, right?

458
00:36:25,520 --> 00:36:29,120
And so we become the sons of God also through this.

459
00:36:29,120 --> 00:36:30,120
Yeah.

460
00:36:30,120 --> 00:36:38,600
Well, all of that's what it means to have faith in the name of Jesus Christ.

461
00:36:38,600 --> 00:36:46,280
In Dr. Incumbent, section 3, I think it's the last verse, God, I'm section 3 and 10

462
00:36:46,280 --> 00:36:54,640
or sections where Joseph Smith was somewhat chastised, not somewhat, but severely, I guess,

463
00:36:54,640 --> 00:37:00,440
chastised for losing the, for the lost 116 pages of the Book of Mormon.

464
00:37:00,440 --> 00:37:07,880
But I think this is really instructive in the very last verse of section 3.

465
00:37:07,880 --> 00:37:11,240
I'm going to pick it up in the middle of the verse.

466
00:37:11,240 --> 00:37:17,520
He talks about the importance of the Book of Mormon and the importance of the restoration

467
00:37:17,520 --> 00:37:18,520
really.

468
00:37:18,520 --> 00:37:27,760
He says that they might know the promises of the Lord and promises, I would say, covenants,

469
00:37:27,760 --> 00:37:34,560
that they might know and I would say, see the promises of the Lord, that they may believe

470
00:37:34,560 --> 00:37:39,120
the gospel and rely upon the merits of Jesus Christ.

471
00:37:39,120 --> 00:37:44,440
This is the purpose of the Book of Mormon, Scott, that they might believe the gospel

472
00:37:44,440 --> 00:37:51,800
and rely upon the merits of Jesus Christ and be glorified.

473
00:37:51,800 --> 00:37:59,120
We could replace that word with exalted and be glorified or exalted through faith in

474
00:37:59,120 --> 00:38:06,320
his name and that through their repentance, they might be saved.

475
00:38:06,320 --> 00:38:12,720
Well, faith in Jesus Christ is powerful.

476
00:38:12,720 --> 00:38:19,000
Faith in the name of Jesus Christ is exalting.

477
00:38:19,000 --> 00:38:20,960
It glorifies us.

478
00:38:20,960 --> 00:38:29,320
I am so thankful for the blessings of the restored gospel and the restored ordinances and covenants

479
00:38:29,320 --> 00:38:32,200
of the gospel of Jesus Christ.

480
00:38:32,200 --> 00:38:39,480
They are sacred and the Book of Mormon, I think if people were more careful how we read

481
00:38:39,480 --> 00:38:44,280
all of the scriptures, actually not just the Book of Mormon, but the Old New Testament,

482
00:38:44,280 --> 00:38:50,760
we could see the powers of the mysteries of godliness and of the ordinances in all of

483
00:38:50,760 --> 00:38:51,760
the scriptures.

484
00:38:51,760 --> 00:38:57,000
When it talks about the robes of righteousness, I think about the temple and it talks about

485
00:38:57,000 --> 00:39:02,520
the palms of his hands, I think about the temple and it talks about Jesus Christ as

486
00:39:02,520 --> 00:39:06,400
the veil, I think about in Hebrews, I think about the temple.

487
00:39:06,400 --> 00:39:15,240
I mean, really, we shouldn't read the scriptures hardly ever without seeing temple and ordinances

488
00:39:15,240 --> 00:39:24,160
and understand that all of this is part of what it means to have faith in his name or

489
00:39:24,160 --> 00:39:28,840
faith on his name.

490
00:39:28,840 --> 00:39:39,280
So my prayer for all of us today and always is to just understand and it's not, it's,

491
00:39:39,280 --> 00:39:43,280
Scott, I don't want to be fanatical about this.

492
00:39:43,280 --> 00:39:49,440
I mean, I know faith in Jesus Christ is the first principle of the gospel and I know that

493
00:39:49,440 --> 00:39:55,960
that's where it starts and yet faith in the name of Jesus Christ and understanding that

494
00:39:55,960 --> 00:40:03,720
distinction can I know for myself and for hundreds of students who I've taught at the

495
00:40:03,720 --> 00:40:06,520
Institute of Religion.

496
00:40:06,520 --> 00:40:15,800
When you understand what faith in the name of Jesus Christ means, it is very motivating

497
00:40:15,800 --> 00:40:26,280
and it's very humbling and it leads us to participate at a higher level in the restored

498
00:40:26,280 --> 00:40:30,400
gospel in the holy temples.

499
00:40:30,400 --> 00:40:37,320
So I hope that when we think of faith in Jesus Christ, we'll also immediately think about

500
00:40:37,320 --> 00:40:45,920
faith in his name and faith in the name of Jesus Christ and understand the difference

501
00:40:45,920 --> 00:40:49,040
between what it means to have faith in his name.

502
00:40:49,040 --> 00:40:57,520
So faith in Jesus Christ and faith in his name all points to and leads us to the principle

503
00:40:57,520 --> 00:41:02,760
of redemption and repentance and being restored.

504
00:41:02,760 --> 00:41:09,040
So what else can we say about faith in Jesus Christ, Scott?

505
00:41:09,040 --> 00:41:17,600
What it means, how we obtain it, the lectures on faith was what is faith, what are the blessings

506
00:41:17,600 --> 00:41:22,920
that flow into our life through faith and how can we obtain it?

507
00:41:22,920 --> 00:41:30,760
Those are the three great questions that the lectures on faith seek to answer.

508
00:41:30,760 --> 00:41:35,440
One other thing I think we should say about faith and faith in Jesus Christ and faith

509
00:41:35,440 --> 00:41:41,280
in the name of Jesus Christ, Scott, is the role of sacrifice.

510
00:41:41,280 --> 00:41:46,600
Lecture six is my favorite lecture, the seven lectures on faith, and it talks a lot about

511
00:41:46,600 --> 00:41:53,880
the ancients, meaning the ancient patriarchs and prophets and their families, and it talks

512
00:41:53,880 --> 00:41:56,400
about their sacrifice.

513
00:41:56,400 --> 00:42:01,160
And I think about church history and about the sacrifice of our early saints in this

514
00:42:01,160 --> 00:42:09,280
dispensation and the faith, the incredible level of faith, Scott, that they had that

515
00:42:09,280 --> 00:42:19,600
in all of their distress, that in all of their suffering, really, to go from New York to Ohio,

516
00:42:19,600 --> 00:42:25,960
from Ohio to Missouri and from Missouri, from Jackson County to Clay County, from far west

517
00:42:25,960 --> 00:42:27,720
to Nauvoo, from Nauvoo.

518
00:42:27,720 --> 00:42:35,560
Oh my goodness, Scott, what a crucible of faith that our early saints were called to

519
00:42:35,560 --> 00:42:36,960
go through.

520
00:42:36,960 --> 00:42:44,400
And the sacrifice, the level of their sacrifice and the lectures on faith make this a point,

521
00:42:44,400 --> 00:42:50,200
not only speaking of the ancients, but the saints of our day.

522
00:42:50,200 --> 00:42:57,680
Those who are willing to make the sacrifice do so not only by the level of their faith,

523
00:42:57,680 --> 00:43:01,400
but it increases their faith.

524
00:43:01,400 --> 00:43:08,720
Sacrifice is a crucial element that should be discussed when it comes to talking about

525
00:43:08,720 --> 00:43:14,400
faith, and it's also true for faith in Jesus Christ.

526
00:43:14,400 --> 00:43:26,160
So to really have powerful faith in Jesus Christ, Scott, understanding his atoning sacrifice,

527
00:43:26,160 --> 00:43:34,720
it leads us to the great prayer of King Lamona's father in which he says, I'm willing to sacrifice,

528
00:43:34,720 --> 00:43:39,560
yay, I'll give up, I'll give up, have my kingdom to know thee, I'll give up all my kingdom

529
00:43:39,560 --> 00:43:45,440
to know thee, I'll give up everything I own to know thee.

530
00:43:45,440 --> 00:43:56,520
But then the great sacrifice, I think it's in chapter 22, Scott, in Alma chapter 22,

531
00:43:56,520 --> 00:44:07,960
then he cries out in his prayer, yay, I will give up all my sins to know thee.

532
00:44:07,960 --> 00:44:19,920
Wow, when we are willing to make that sacrifice, our faith in Jesus Christ grows in leaps and

533
00:44:19,920 --> 00:44:21,000
bounds.

534
00:44:21,000 --> 00:44:28,400
We understand, we to make that statement, Aaron, Aaron must have done an amazing job

535
00:44:28,400 --> 00:44:34,080
teaching King Lamona's father, and it's really cool that he says that he starts, you know,

536
00:44:34,080 --> 00:44:41,960
in teaching the fall and the need for redeemer, that's how Aaron starts his whole, you know,

537
00:44:41,960 --> 00:44:45,960
proselyting and teaching of King Lamona's father.

538
00:44:45,960 --> 00:44:51,760
He begins by talking about the need for a savior, and by the time he's through and he

539
00:44:51,760 --> 00:44:57,120
talks about the atoning Jesus Christ, King Lamona's father is not willing to give up

540
00:44:57,120 --> 00:45:01,640
all he owns, but he's willing to sacrifice and give up his sins.

541
00:45:01,640 --> 00:45:12,800
So Scott, in this amazing chapter, Alma chapter 22, when Aaron has done such an amazing job

542
00:45:12,800 --> 00:45:20,160
teaching King Lamona's father, so Scott in Alma chapter 22, when Aaron, the brother of

543
00:45:20,160 --> 00:45:28,200
Ammon, when he's done such an amazing job expounding the scriptures, teaching the lessons

544
00:45:28,200 --> 00:45:37,200
right in one sitting to King Lamona's father, and I love it that he starts by talking about

545
00:45:37,200 --> 00:45:45,320
the fall that man had fallen, and he teaches King Lamona's father that he can merit nothing

546
00:45:45,320 --> 00:45:48,360
of himself, this need, right?

547
00:45:48,360 --> 00:45:50,520
This is where faith begins.

548
00:45:50,520 --> 00:45:51,520
Faith begins.

549
00:45:51,520 --> 00:45:57,080
You know, when I was in a mission presidency, as a counselor in the mission presidency,

550
00:45:57,080 --> 00:46:02,600
God, my responsibility in mission presidency gave me besides having half of the stakes

551
00:46:02,600 --> 00:46:08,560
in our mission to conduct interviews for those who had committed serious sins or who were

552
00:46:08,560 --> 00:46:15,080
in trouble with the law or had had abortions in their life or whatever, I would have to

553
00:46:15,080 --> 00:46:17,560
interview those candidates for baptism.

554
00:46:17,560 --> 00:46:24,320
But I also was given the assignment to increase the power of the missionaries teaching, and

555
00:46:24,320 --> 00:46:25,960
teaching preached by gospel.

556
00:46:25,960 --> 00:46:30,400
And so I, I went with several missionaries and I just wanted to be a fly on the wall

557
00:46:30,400 --> 00:46:34,480
and I never said anything that sometimes is really hard for me to do, but I just wanted

558
00:46:34,480 --> 00:46:36,320
to observe.

559
00:46:36,320 --> 00:46:40,720
And so I would just sit silently in some discussions.

560
00:46:40,720 --> 00:46:44,320
Scott, it was so hard for me.

561
00:46:44,320 --> 00:46:50,080
And we tried to in zone conferences do a better job that teach us to the missionaries.

562
00:46:50,080 --> 00:46:53,160
Hey, if you don't teach the fall.

563
00:46:53,160 --> 00:46:54,160
Well.

564
00:46:54,160 --> 00:47:02,400
If you don't teach how badly someone needs Jesus Christ, they will never be able to have

565
00:47:02,400 --> 00:47:11,960
sufficient faith in Jesus Christ to participate in the blessings of salvation or exaltation.

566
00:47:11,960 --> 00:47:15,160
And Aaron does that in the Book of Mormon does that.

567
00:47:15,160 --> 00:47:20,600
And we've, we've talked a lot about that in our podcast, Scott, that this, this utter

568
00:47:20,600 --> 00:47:27,840
complete need leads to humility and then this, the word of Christ and, and knowing that through

569
00:47:27,840 --> 00:47:33,240
his merits and through his suffering that he atoned for our sins.

570
00:47:33,240 --> 00:47:40,120
And in this I'm reading in verse 14 now of Alma chapter 22, that through faith and repentance

571
00:47:40,120 --> 00:47:44,040
and so forth that we can be saved.

572
00:47:44,040 --> 00:47:50,520
And then after Alma has expounded all these things, the King asks, so what, what do I

573
00:47:50,520 --> 00:47:57,160
need to do to have this eternal life of which thou has spoken?

574
00:47:57,160 --> 00:48:01,600
And in, in verse 17, let's begin there.

575
00:48:01,600 --> 00:48:06,400
And it came to pass that when Aaron had said these words, the King did bow down before

576
00:48:06,400 --> 00:48:08,360
the Lord upon his knees.

577
00:48:08,360 --> 00:48:12,120
Yet even he did prostrate himself upon the earth.

578
00:48:12,120 --> 00:48:13,120
He was laid out.

579
00:48:13,120 --> 00:48:17,960
He just was flat out and he cried mightily.

580
00:48:17,960 --> 00:48:20,560
Just try to picture this.

581
00:48:20,560 --> 00:48:29,880
Oh God, Aaron told me that there is a God and if there is a God and if thou art God,

582
00:48:29,880 --> 00:48:40,440
wilt thou make thyself known unto me and I will give away all my sins to know thee.

583
00:48:40,440 --> 00:48:43,440
Wow, Scott.

584
00:48:43,440 --> 00:48:44,440
That's a sacrifice.

585
00:48:44,440 --> 00:48:46,160
Isn't that amazing?

586
00:48:46,160 --> 00:48:47,160
Yeah.

587
00:48:47,160 --> 00:48:48,160
That's the ultimate sacrifice.

588
00:48:48,160 --> 00:48:49,160
Yeah, it really is.

589
00:48:49,160 --> 00:48:53,680
You know, you think about that, you know, and I'm going to invite us all to consider what

590
00:48:53,680 --> 00:48:56,880
does that mean to us because we think I hate my sins.

591
00:48:56,880 --> 00:48:57,880
Really?

592
00:48:57,880 --> 00:48:59,840
You know, do we really?

593
00:48:59,840 --> 00:49:03,840
You know, we automatically, I think just a human part of us say, well, that's easy.

594
00:49:03,840 --> 00:49:04,840
I hate my sins.

595
00:49:04,840 --> 00:49:06,720
I'd be happy to give away all my sins.

596
00:49:06,720 --> 00:49:08,240
Not so fast.

597
00:49:08,240 --> 00:49:10,280
I don't think that's really the case.

598
00:49:10,280 --> 00:49:11,280
Yeah.

599
00:49:11,280 --> 00:49:17,040
No, I, I know that you've, you've taught me, Scott, about the payoff.

600
00:49:17,040 --> 00:49:18,600
There's always a payoff, right?

601
00:49:18,600 --> 00:49:19,600
Yeah.

602
00:49:19,600 --> 00:49:20,600
And that's why we keep sinning.

603
00:49:20,600 --> 00:49:21,600
That's right.

604
00:49:21,600 --> 00:49:24,400
Is that we, there's some sort of a payoff.

605
00:49:24,400 --> 00:49:29,040
Oh, it's so tragic, really.

606
00:49:29,040 --> 00:49:32,640
But now I know we're, I know we're all sinners.

607
00:49:32,640 --> 00:49:37,640
I know that we live in a fallen world and we're, we're tainted by sin every day and that we're

608
00:49:37,640 --> 00:49:42,960
never, we're never really free from it, from the temptations or sins.

609
00:49:42,960 --> 00:49:43,960
And I know that.

610
00:49:43,960 --> 00:49:44,960
But the willingness.

611
00:49:44,960 --> 00:49:45,960
Yeah.

612
00:49:45,960 --> 00:49:53,520
And I think this statement of faith, of King Lomoni, to say, I will sacrifice all my sins

613
00:49:53,520 --> 00:49:55,560
to know thee.

614
00:49:55,560 --> 00:50:04,280
This is such an important principle in understanding how we can obtain faith in Jesus Christ and

615
00:50:04,280 --> 00:50:05,280
His Atonement.

616
00:50:05,280 --> 00:50:08,160
Well, and look what happened because of it.

617
00:50:08,160 --> 00:50:12,640
You know, we know that the experience that Lomoni had, you know, and, and, and it was

618
00:50:12,640 --> 00:50:14,200
unconscious and then came back.

619
00:50:14,200 --> 00:50:18,920
And then, but, but what was really one of the things that really kind of stands out to

620
00:50:18,920 --> 00:50:24,440
me in this whole story, David, is the ripple effect that that had, because King Lomoni

621
00:50:24,440 --> 00:50:26,620
was willing to give up all of his sins.

622
00:50:26,620 --> 00:50:30,960
He actually sent a proclamation in verse, verse three of 23.

623
00:50:30,960 --> 00:50:31,960
Powerful.

624
00:50:31,960 --> 00:50:34,480
Throughout, he sent a proclamation throughout the land to his people.

625
00:50:34,480 --> 00:50:35,640
He wanted everybody to be converted.

626
00:50:35,640 --> 00:50:41,480
That the word of God might have no obstruction, but that it might go forth throughout all

627
00:50:41,480 --> 00:50:45,160
the land and his people might be convinced concerning the wicked traditions of their

628
00:50:45,160 --> 00:50:47,240
fathers and on it goes.

629
00:50:47,240 --> 00:50:53,440
And then in verse seven across the page kind of talks about the effect that that had for

630
00:50:53,440 --> 00:50:59,280
they became a righteous people and they did lay down the weapons of their rebellion that

631
00:50:59,280 --> 00:51:04,000
they did not fight against God anymore, neither against any of their brother.

632
00:51:04,000 --> 00:51:08,360
And now these are they who were converted unto the Lord.

633
00:51:08,360 --> 00:51:09,360
So what does that tell me?

634
00:51:09,360 --> 00:51:15,120
The Lord, unto the Lord, as I'm converted unto the Lord, not the church, no, the Lord,

635
00:51:15,120 --> 00:51:20,440
the Lord, not to the church, not to the dogma, not to the doctrines, but to the Lord, which

636
00:51:20,440 --> 00:51:25,560
is, you know, the truth and the restored part of that is all part of that, but it's only

637
00:51:25,560 --> 00:51:26,560
a part of that.

638
00:51:26,560 --> 00:51:30,120
It's part of being converted onto the Lord.

639
00:51:30,120 --> 00:51:32,280
And they laid down their weapons of rebellion.

640
00:51:32,280 --> 00:51:37,120
We had a great discussion in the Institute classes that Deb and I teach on this just

641
00:51:37,120 --> 00:51:40,640
last Thursday and we talked about the weapons of rebellion.

642
00:51:40,640 --> 00:51:46,400
May I invite us all to consider what weapons of rebellion are really at the forefront of

643
00:51:46,400 --> 00:51:52,440
our lives and how do we lay them aside like these people did as they became converted

644
00:51:52,440 --> 00:51:53,440
to the Lord?

645
00:51:53,440 --> 00:51:56,880
That's that's one of the ways that we can understand and begin to see the conversion

646
00:51:56,880 --> 00:52:02,160
in our own lives unto the Lord is when we are willing to lay down those weapons of rebellion,

647
00:52:02,160 --> 00:52:03,240
such as sacrifice.

648
00:52:03,240 --> 00:52:05,000
So exactly.

649
00:52:05,000 --> 00:52:06,720
Sacrifice my anger.

650
00:52:06,720 --> 00:52:07,720
Sacrifice my control.

651
00:52:07,720 --> 00:52:08,720
My fears.

652
00:52:08,720 --> 00:52:15,480
Sacrifice my fear and all of those other things that we see so prevalent, prevalent, prevalently,

653
00:52:15,480 --> 00:52:19,520
maybe in other people's lives, but we need to see that as a mere maybe in our own life.

654
00:52:19,520 --> 00:52:20,520
We're so myopic.

655
00:52:20,520 --> 00:52:21,520
Yeah.

656
00:52:21,520 --> 00:52:22,520
Barry.

657
00:52:22,520 --> 00:52:23,520
We have so many blind spots.

658
00:52:23,520 --> 00:52:24,520
Right.

659
00:52:24,520 --> 00:52:27,760
We have so many blind spots in our life too.

660
00:52:27,760 --> 00:52:36,120
So Scott, we can't speak of faith in the general faith in God or faith in the specific in Jesus

661
00:52:36,120 --> 00:52:44,480
Christ without understanding that to really obtain the faith of power, one must be willing

662
00:52:44,480 --> 00:52:47,640
to live the principle or law.

663
00:52:47,640 --> 00:52:57,160
It's even a law in the temple of sacrifice, sacrifice and obedience.

664
00:52:57,160 --> 00:52:59,600
We need we need to live those laws.

665
00:52:59,600 --> 00:53:05,160
Faith is the result of an obedient life of sacrifice.

666
00:53:05,160 --> 00:53:08,280
Whose obedience is a sacrifice for some of us, Dave?

667
00:53:08,280 --> 00:53:10,640
Well, yeah, no doubt.

668
00:53:10,640 --> 00:53:13,120
No doubt, Scott.

669
00:53:13,120 --> 00:53:18,320
It's interesting, you know, how the Lord kind of separates the two in the Old Testament

670
00:53:18,320 --> 00:53:22,560
and Samuel, but obedience is better than the sacrifice.

671
00:53:22,560 --> 00:53:24,720
So they go together.

672
00:53:24,720 --> 00:53:26,640
They absolutely go together.

673
00:53:26,640 --> 00:53:29,800
We can't make sacrifices without being obedient.

674
00:53:29,800 --> 00:53:32,800
We can't be obedient without making sacrifices.

675
00:53:32,800 --> 00:53:39,480
But I just think that those are such important points to consider when when we talk about

676
00:53:39,480 --> 00:53:47,720
how do we obtain the faith of power in Jesus Christ and in the name of Jesus Christ in

677
00:53:47,720 --> 00:53:50,720
all of the ordinances, Scott, that we receive.

678
00:53:50,720 --> 00:54:01,720
We not only are promised the amazing blessings, but we also promise to make sacrifice.

679
00:54:01,720 --> 00:54:07,560
And so I I think that we should all be and this is a hard thing, I think, for maybe our

680
00:54:07,560 --> 00:54:14,880
culture these days is how much do we really sacrifice to be a great Latter-day Saint?

681
00:54:14,880 --> 00:54:24,520
How much do we really sacrifice to be a true follower or disciple of Jesus Christ, Scott?

682
00:54:24,520 --> 00:54:31,000
Sacrifice is a seems to be a unpopular principle these days.

683
00:54:31,000 --> 00:54:37,120
And I I just you know, I'm going to be going on a church history trip again soon and I'm

684
00:54:37,120 --> 00:54:46,440
going to be reviewing all of the great stories and of sacrifice that our pioneer forefathers,

685
00:54:46,440 --> 00:54:49,440
saints were willing to make.

686
00:54:49,440 --> 00:54:58,160
And that's why they had such amazing faith because they were willing to make these amazing

687
00:54:58,160 --> 00:55:02,240
sacrifices and there were people all along the way, Scott, including some of our great

688
00:55:02,240 --> 00:55:07,480
great great grandparents who were not willing to make the sacrifice and who stayed behind

689
00:55:07,480 --> 00:55:12,920
who were left along the trail who didn't make it out here.

690
00:55:12,920 --> 00:55:14,640
And they lost their faith.

691
00:55:14,640 --> 00:55:15,640
They did.

692
00:55:15,640 --> 00:55:19,840
They I know they had maybe some level of faith in Jesus Christ, but they definitely lost

693
00:55:19,840 --> 00:55:23,800
their faith in the name of Jesus Christ.

694
00:55:23,800 --> 00:55:30,640
And I know that that I'm not the judge and that they'll have maybe opportunities to to

695
00:55:30,640 --> 00:55:35,040
rekindle that or to receive those blessings in the next life.

696
00:55:35,040 --> 00:55:40,000
But they definitely missed out on a lot of blessings in this life because they were not

697
00:55:40,000 --> 00:55:42,560
willing to make the sacrifice.

698
00:55:42,560 --> 00:55:51,320
I think of the journal entry of Sarah P. Rich, wife of Charles C. Rich, and when she crossed

699
00:55:51,320 --> 00:55:57,680
the river, the Mississippi River, and she looked back at the Naboo temple upon the hill

700
00:55:57,680 --> 00:56:02,000
in Naboo, and she took her last glimpse.

701
00:56:02,000 --> 00:56:09,080
She said she and she records this feeling which came over her that going forward across

702
00:56:09,080 --> 00:56:13,040
the plains of Iowa, which was so difficult.

703
00:56:13,040 --> 00:56:15,320
Oh, we should talk about that sometime.

704
00:56:15,320 --> 00:56:22,480
But anyway, going forward and making this sacrifice, she said, was like taking a step

705
00:56:22,480 --> 00:56:25,520
into the dark.

706
00:56:25,520 --> 00:56:33,400
And she said, I would not have been able to do it had it not been for the ordinances,

707
00:56:33,400 --> 00:56:41,160
the blessings and the promises that we had received in the house of the Lord.

708
00:56:41,160 --> 00:56:45,960
Or in other words, taking upon her the name of Christ.

709
00:56:45,960 --> 00:56:46,960
Exactly.

710
00:56:46,960 --> 00:56:47,960
Exactly.

711
00:56:47,960 --> 00:56:59,560
And brothers and sisters, we often think of the ordinance of baptism as being the ordinance

712
00:56:59,560 --> 00:57:05,760
that cleanses us from sin and the sacrament also in connection with that.

713
00:57:05,760 --> 00:57:14,840
But I want to also testify to you that whenever we participate in any ordinance of the gospel

714
00:57:14,840 --> 00:57:21,560
of Jesus Christ, when we are faithful and participate in any ordinance of the gospel

715
00:57:21,560 --> 00:57:29,880
of Jesus Christ, either as the giver or the receiver of the ordinance, the atonement of

716
00:57:29,880 --> 00:57:34,200
Jesus Christ is applied in our life.

717
00:57:34,200 --> 00:57:43,400
And I would also include in those ordinances the ordinance of bearing one's testimony.

718
00:57:43,400 --> 00:57:47,400
Now, I know that's not a real true ordinance in the sense or definition of the word as

719
00:57:47,400 --> 00:57:49,200
we usually use it.

720
00:57:49,200 --> 00:57:54,760
But when we bear our testimonies of Jesus Christ, it says we're forgiven of our sins

721
00:57:54,760 --> 00:57:56,920
if we do so by the Spirit.

722
00:57:56,920 --> 00:58:03,720
When we pray in the Spirit, which I think is like an ordinance, we are forgiven of our

723
00:58:03,720 --> 00:58:12,080
sins when we participate in any ordinances of the gospel of Jesus Christ, exercising

724
00:58:12,080 --> 00:58:16,760
faith not just in Jesus, but in the name of Jesus.

725
00:58:16,760 --> 00:58:19,600
And all ordinances are done in the name of Jesus God.

726
00:58:19,600 --> 00:58:23,040
We bear our testimonies in the name.

727
00:58:23,040 --> 00:58:29,200
If there's one thing I wish that we would do, and President Nelson has been so powerful

728
00:58:29,200 --> 00:58:33,360
in trying to help us do this, how do we use the name?

729
00:58:33,360 --> 00:58:35,320
How do we take it upon our lips?

730
00:58:35,320 --> 00:58:37,680
What do we do with the name of Jesus?

731
00:58:37,680 --> 00:58:44,440
And I hear people and their prayers and their testimonies, just like it's just automatic

732
00:58:44,440 --> 00:58:50,480
or it's just they just almost flippantly just ended that way because that's the official

733
00:58:50,480 --> 00:58:52,260
way to end it.

734
00:58:52,260 --> 00:58:55,240
But do they know what they're really stating?

735
00:58:55,240 --> 00:59:03,600
What they're really saying that anytime we invoke the name of Jesus Christ God, it's

736
00:59:03,600 --> 00:59:12,280
like an ordinance and the power of Jesus Christ and His atoning sacrifice is being applied

737
00:59:12,280 --> 00:59:16,480
in our lives.

738
00:59:16,480 --> 00:59:19,840
That's exercising faith in the name.

739
00:59:19,840 --> 00:59:26,880
Whenever we use the name, I remember when Brother Matthews was in my home in Minnesota

740
00:59:26,880 --> 00:59:32,040
and we were having this long discussion about this very topic and I said to him, so Brother

741
00:59:32,040 --> 00:59:39,560
Matthews, you know, who wrote the Bible dictionary, Brother Matthews, I've come to the conclusion

742
00:59:39,560 --> 00:59:46,000
that when we participate in any ordinance of the gospel, either as a giver or a receiver,

743
00:59:46,000 --> 00:59:54,360
the power of Jesus Christ and His atonement is being administered into our life.

744
00:59:54,360 --> 00:59:56,480
And he said, David, wait just a minute.

745
00:59:56,480 --> 00:59:57,480
Wait just a minute.

746
00:59:57,480 --> 01:00:01,600
If you got a pen or pencil, I went and got a pen or pencil.

747
01:00:01,600 --> 01:00:03,600
He said, so say that again.

748
01:00:03,600 --> 01:00:06,840
And he had me say it slow and he wrote it down.

749
01:00:06,840 --> 01:00:09,400
I thought this was so interesting.

750
01:00:09,400 --> 01:00:14,280
He wrote it down and he he then studied it.

751
01:00:14,280 --> 01:00:21,280
He kept reading it and rereading it for a minute or two.

752
01:00:21,280 --> 01:00:28,000
And then he looked up at me and he says, David, that was worth coming to Minnesota for.

753
01:00:28,000 --> 01:00:32,680
I believe that's true.

754
01:00:32,680 --> 01:00:38,760
Whenever we participate in any ordinance of the gospel or invoke the name of Jesus Christ

755
01:00:38,760 --> 01:00:51,200
by the Spirit, we are receiving the blessings of Jesus Christ and His atonement in our life.

756
01:00:51,200 --> 01:00:55,840
That's what it means, Scott, to exercise faith in the name.

757
01:00:55,840 --> 01:00:59,280
And we should be very careful how we use it.

758
01:00:59,280 --> 01:01:07,000
But so I hope our listeners, we invite our listeners, please use the name more sacredly,

759
01:01:07,000 --> 01:01:13,000
more carefully, say it may be a little slower when you in your prayers or bear your testimony.

760
01:01:13,000 --> 01:01:18,760
Think about what you're doing when you participate in any ordinance of the gospel and you invoke

761
01:01:18,760 --> 01:01:25,240
the name of Jesus Christ and think about renewing all of your covenants when you partake of

762
01:01:25,240 --> 01:01:26,780
the sacrament.

763
01:01:26,780 --> 01:01:32,240
Think about how this sacrament points us to the temple, not only reviewing our covenants

764
01:01:32,240 --> 01:01:38,320
that we have made there, but pointing us to return there often to help others to enjoy

765
01:01:38,320 --> 01:01:49,760
the blessings of faith in the name of Jesus Christ and may all of us be able to increase

766
01:01:49,760 --> 01:01:59,520
and receive the blessings and promises of having and exercising faith in the name.

767
01:01:59,520 --> 01:02:02,400
And that's my prayer for all of us today.

768
01:02:02,400 --> 01:02:08,640
Well, what you're really saying, and this is another invitation, we've got a couple

769
01:02:08,640 --> 01:02:13,420
of, we've had a couple of invitations here today, but to just be more intentional.

770
01:02:13,420 --> 01:02:18,240
We just need to be more intentional about our relationship and that will include the

771
01:02:18,240 --> 01:02:23,400
way that we end our prayers and everything else if we have great intent.

772
01:02:23,400 --> 01:02:31,000
And also, that intent will really inspire us, motivate us to take a look at what are

773
01:02:31,000 --> 01:02:37,160
our weapons of rebellion and how are they keeping us from fully taking upon us His name

774
01:02:37,160 --> 01:02:43,280
and invoking that name in our own lives and in all that we do.

775
01:02:43,280 --> 01:02:45,160
Thanks for being with us, everybody.

776
01:02:45,160 --> 01:02:48,000
We appreciate your listening in.

777
01:02:48,000 --> 01:02:53,480
You can send your experiences, etc., to us at HeReDemesus at gmail.com.

778
01:02:53,480 --> 01:03:04,480
Also remember that you have been redeemed through His blood.

779
01:03:04,480 --> 01:03:20,520
Thank you.

