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Hey there everybody, welcome out to another episode of He Redeems Through His Blood.

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My name is Scott Durfey, I want to be the first to welcome you out.

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Today I'm joined as always by Uncle Dave, say hi Dave.

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Hi everybody, hope all is well.

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A great episode that we have in store I hope, I think for this week.

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We're going to be talking about and continuing a discussion that we started actually a couple,

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well actually a couple of weeks ago.

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You know this whole thing just kind of blends together.

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Over the last few episodes we've talked about our identity, who we are, how important that

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is.

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That theme will continue with us probably throughout the absolute entirety of our podcast because

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knowing who we are is just that important and is such a keystone to our understanding

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of all of these things that we've talked about and are yet to still talk about in the podcast.

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But we talked about a lot who we are.

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And whose we are.

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And whose we are, that's actually.

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And identity is everything, identity determines eternity.

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It's so critical Scott that we understand the good and the great about who we are, how

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valiant and true and faithful we were.

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It's also really important as we're going to discuss today about who we're not.

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Yeah.

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And all of our weakness and failings and the part of the plan that was for us to fail and

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sin and the need we have for a Redeemer, I think that's just as critical.

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And knowing Him is actually even more important than knowing who we are.

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According to scripture, that's life eternal to know Him, Jesus Christ and our Heavenly

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Father.

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That's how we know who we are.

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A hundred percent.

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So we've moved into a little bit last week.

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We began to talk about the fall of Adam and Eve and how that began to take place and how

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that has effect on us as we're here in our moral existence.

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So today let's just kind of outline a little bit, maybe give you something to anticipate

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as we go through this.

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And this suggestion to do this actually came from one of our listeners.

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We want to thank him for giving that suggestion to maybe mention what we're going to talk

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about each time.

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And so we want to tell him thank you.

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But also invite others through our email address, he redeems us at gmail.com.

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Please if you have suggestions, we're just a couple of guys here that are trying to the

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best way we can through the atonement of Jesus Christ and His power and share that.

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We're just sinners again, trying to help other sinners.

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We're not professionals here, but we're trying to do our best.

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Perfectly imperfect.

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Any suggestions you may have, please send those to us.

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So for today we're going to be talking more about the effects of the fall, the fall of

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Adam and Eve, how it affects us.

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The negatives and the blessings.

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How that shows up in our lives.

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And we're going to be using some great examples from the Book of Mormon.

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We have a great scripture from 1 Peter that is really going to help us.

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We're going to talk about how God's plan actually includes temptation, our own.

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We know that through Come Follow Me, we've been studying this year as part of our curriculum

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the life of Jesus Christ and many actually visited the temptations of Christ over this

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past week or so.

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We're also going to talk about how God gives us weakness.

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We shouldn't be surprised by that.

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And we shouldn't take that as an indictment of our inadequacies or our ineptness in any

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way.

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He knew we would sin.

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And then finally, Dave, and I think for our listeners, this will be something that will

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be a great takeaway today as you're listening.

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Listen for five blessings.

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How we can obtain five key blessings from understanding the fall of Adam and Eve.

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So Dave, that sets us up for where we're going.

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Why don't you launch us?

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Yeah.

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And as we go through all of this, the temple endowment is such an important part of what

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we're now talking about, Scott, and kind of today's discussion.

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It's so critical that we keep in mind that the plan of salvation, the plan of redemption,

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the great plan of happiness, whatever you want to call the plan of God, that there are

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three pillars that there's the creation, the fall and the atonement.

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And you know, when we participate in the temple endowment, that's what the whole endowment

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is centered on.

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We spend a good amount of time on the creation, the blessings of the creation.

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We spend a lot of time—people, I think, are surprised by how much time we spend—on

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the fall.

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And we spend a lot of time on the atonement of Jesus Christ, which isn't kind of a—I

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don't want to sound sacrilegious, but the atonement is not so evident in the endowment

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because it's not part of the movie.

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Creation in the fall, those are depicted through what we watch.

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The atonement of Jesus Christ is so sacred that it's a little bit more disguised by

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signs, tokens, veil, all of that stuff.

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So anyway, we're kind of talking about the temple in ways that we sometimes don't fully

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appreciate what we're doing when we participate in that ordinance.

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I want to begin, though, Scott, by this quote, and it'll kind of maybe keep everything

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together today as we talk about the fall.

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This is from C.S. Lewis.

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He wrote—and without the Book of Mormon, I'm not sure how he even came to this understanding.

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I know Paul talks about the fall, but we're the only Christians in the world that really

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understand the fall and the blessings that are associated with the fall.

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Everybody else is still mad at Adam and Eve because we don't live in a pair of cycle

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glory and they don't really understand that it wasn't a mistake that Adam and Eve fall.

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It was part of their plan.

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And part of their progress.

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Yeah, absolutely.

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That it was essential to God's plan.

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But C.S. Lewis somehow got this.

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I think he maybe got it from Paul in 1 Corinthians 15, where Paul writes, as in, Adam all die,

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and so in Christ shall all be made alive.

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I think that's kind of the essence of what C.S. Lewis is trying to say here, but he wrote,

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God is not merely mending, not simply restoring us to a status quo.

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Unarmed humanity is to be something more glorious than unfallen humanity would have ever been.

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I just love that.

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He understands the essential part of God's plan that we fall.

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So that's from C.S. Lewis' little book called Miracles, page 162.

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So let's discuss for a minute, Scott, how that, why is that true?

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That God is not merely mending, not simply restoring us to a status quo or a paradycycle

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glory or it's not about going back into the Garden of Eden.

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That's not what it's about.

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That wasn't what God wanted us to do.

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He didn't want us to stay there.

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He continues, redeemed humanity is to be something more glorious than unfallen humanity would

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have or could have ever been.

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Yeah, big statement.

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But there's a couple of components there that we do need to understand in order for us to

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really grasp the weight, I think, of what C.S. Lewis is saying there, Dave.

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He says redeemed humanity.

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We just take sometimes for granted what redeemed means.

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And I think it's worthy of discussion for just a second here.

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What does that even mean, redeemed humanity?

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Well, what I think of it means you've got a Redeemer and you can't redeem yourself.

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You've been redeemed.

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That means it's something that God has gifted me, that He has offered me, that He has made

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available to me through His Son, our Redeemer.

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And that that is greater, relying upon Jesus Christ and His atoning sacrifice and the relationship

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and the blessings that come with that.

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That's so much greater than if I would have lived in a pair of the cycle glory all of

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my eternal life and never had a Redeemer.

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Redeemed literally means purchased.

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He purchased us.

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Purchased, ransomed, covered, covered us.

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He has absolutely purchased, ransomed, covered us.

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And without that purchasing, if we would have remained in that pair of the cycle glory,

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but if that was even possible, that we could have had children there, which obviously,

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you know, we know that.

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But even if it were possible, that would have, we would have just been there.

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There wasn't, there's no redemption in there.

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And I think that that's important for us to understand is to understand that we have been

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purchased, that we have been covered through.

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Whether we repent or not, Scott, in, I mean, I know that there are conditions in our redemption,

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but there are so many parts of our redemption that are unconditional that we have been,

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I mean, Jesus suffered for us, whether we repent of it or not, whether we recognize

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it or not.

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He, He suffered for that little, that little boy or that little girl or that, that man

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or woman in India that has, knows nothing about Him.

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Jesus is their Redeemer too.

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That's correct.

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And they know nothing about that.

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And they will be resurrected and they will have all of the blessings that come from that

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part of the atonement of Jesus Christ as well.

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And they currently enjoy so many blessings because of His redemption that they would

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not have enjoyed otherwise.

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So I think that the fact that we're redeemed, the fact that we have a Redeemer is just so

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much greater than to have lived in a pair of cycle glory on our own, totally independent

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of the Son of God or the need for an atoning sacrifice.

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I don't know.

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I hope our listeners can just kind of ponder that for a minute and understand the gratitude

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that we should all feel for God's plan.

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And maybe that is a good place to jump into this scripture.

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In Peter, I was reading the other day, in Peter chapter 4, 1 Peter chapter 4, and I

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think this is what Peter is trying to say, Scott.

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I think it's what Eve exclaimed when they fell, which is now quoted in the Temple Endowment

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from Moses chapter 5, verse 11.

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But I love these words as I read them the other day.

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And I see, when I read this, I see temple in this.

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I think the first verse that we're going to read talks about the fall.

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And the second verse we're going to read talks about, of course, the atonement and redemption

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of Christ.

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This is 1 Peter chapter 4, verse 12, Behold, beloved, think it not strange concerning the

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fiery trial, which is to try you, and a better translation may be to tempt you.

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Think it not strange concerning the fiery trial, which is to tempt you, as though some

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strange thing had happened unto you.

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In other words, I think Peter's saying, we should be surprised that things are rough,

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that things are hard here.

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That was all part of the plan.

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You shouldn't be surprised by the fact that you're tempted.

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That's part of the plan.

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Jesus was tempted.

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We're all tempted.

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It doesn't matter who you are or how great you are or how righteous you think you may

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be.

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You shouldn't be surprised by the trials, adversities, and temptations that we all experience

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in this life.

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It's all part of the fall of mankind.

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And then he says in verse 13, But rejoice inasmuch as ye are partakers of Christ's sufferings,

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that when his glory shall be revealed, ye may be glad also with exceeding joy.

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Scott, we wouldn't have had that exceeding joy or that level of gladness had it not been

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for the fall of Adam and Eve and the fall of you and me and the atonement and redemption

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of Jesus Christ.

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So again, C.S. Lewis's quote here in the words of Peter, and you can see temple in that passage,

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I hope.

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Part of that in 13 where it says, Ye are partakers of Christ's suffering.

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What does that mean, Dave?

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Man, that's almost painful to think about, but it causes me such humility and gratitude

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that not only did we kind of enjoy the blessings from his sufferings, but that we, because of

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our sins and because of the fall, that we have contributed to his sufferings.

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We're partakers of his sufferings because we contributed to his sufferings, but we also

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receive all of the blessings that flow out of his sufferings, which we've talked about,

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the redemptive enabling compensatory powers that come out of that, and we're partakers

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of it.

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I think of the sacrament.

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I think every Sunday I'm a partaker.

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I take the piece of bread, his flesh, and I drink the little cup of his blood, and I'm

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literally being a partaker as he invited us to be.

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That's where I go with it.

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I think that for me, when it talks about partakers of Christ's suffering, that I am a partaker

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every Sunday of Christ's suffering, and if I'm doing that with a I single to his glory,

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and I've prepared myself and all of those things, that I do become a partaker of his

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suffering, I recognize it in my life, and then after the semicolon there, it says that

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when his glory shall be revealed, ye may be glad also with exceeding joy.

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I feel that I may be glad also with exceeding joy almost every Sunday as I'm participating

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in the partaking of his suffering there, David.

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So we are so blessed as a Church of Jesus Christ of Latter-day Saints to understand

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the restored doctrine and truth of the fall of Adam and Eve and the fall of all mankind.

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And it's pretty clear how the Book of Mormon prophets understood this completely, absolutely.

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I think so many times, Scott, I think it's easy for us to miss the doctrine of the fall

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and the importance of it in our lives, and for some reason, as we kind of talked about

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last time, it's not taught very much in the church, really.

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I mean, it has been, it is, the Scriptures talk about it, but I don't know, we don't

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like to dwell on it.

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We don't like to think of ourselves as fallen.

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We don't like to think of ourselves as sinners who just keep on trying.

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We don't like to think of ourselves as sinners helping sinners.

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We don't like to think of ourselves as that, and yet that's the reality.

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And the Book of Mormon prophets certainly didn't shy from it.

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So I'd like to have us go, if our listeners are able, to these maybe just a few verses

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of Scripture first, and then we'll look at some examples.

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So Scott, if you want to, we'll just do a few of these.

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I have a long list, but let's just go to a couple.

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The first place it's taught in the Book of Mormon is 1 Nephi, Scott, chapter 10, verses

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5 through 6.

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And Lehi is teaching here, really.

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Nephi is quoting his dad, and Lehi understood the fall and the redemption of mankind.

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So verses 5 and 6 of chapter 10.

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And he also spake concerning the prophets how great a number had testified of these

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things concerning this Messiah, of whom he had spoken, or this Redeemer of the world.

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Wherefore, all mankind were in a lost and fallen state, and ever would be, save they

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should rely on this Redeemer.

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Isn't that awesome?

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Yeah.

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Lehi understood that we all had to rely on a Redeemer, and the joy of doing so, the blessing

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and joy.

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Let's go to Benedi, teaches it powerfully to King Noah and his court, and I'm sure they

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probably hated this, but Mosiah chapter 16, verses 3 and 4, Scott, if you want to go there.

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Mosiah 16, verses 3 and 4, Benedi.

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For they are carnal and devilish, and the devil has power over them, yea, even that

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old serpent that did beguile our first parents.

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Which was the cause of their fall?

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Which was the cause of all mankind becoming carnal, sensual, devilish, knowing evil from

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good, subjecting themselves to the devil?

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Thus all mankind were lost, and behold, they would have been endlessly lost were it not

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that God redeemed his people from their lost and fallen state.

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But remember that he that persists in his own carnal nature and goes on in the ways

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of sin and rebellion against God remaineth in his fallen state, and the devil hath all

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power over him.

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Therefore, this as though there was no redemption made, being an enemy to God, and also is the

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devil an enemy to God.

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And now verse 6, and now if Christ had not come into the world, speaking of things to

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come as though they had already come, there could have been no redemption.

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And if Christ had not risen from the dead or have broken the bands of death, that the

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grave should have no victory and that death should have no sting, there could have been

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no resurrection.

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Yeah, well, isn't that great?

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That's pure doctrine taught by Abinadi.

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I love Abinadi.

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In fact, we named one of our little boys, one of our stillborn children who died.

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I love Abinadi so much I gave that little boy the middle name of Abinadi.

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I think he's one of my favorite prophets.

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I mean, he just really tells them the way it is.

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And it's just so clear in this chapter 16, I think it's one of the great chapters on

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the fall and the atonement of Christ, that, wow, we are so dependent upon redemption and

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upon a Redeemer.

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And he alludes to the negative effects.

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I think we'll get into this in a little more detail when we talk about what the atonement

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of Jesus Christ covers, but the negative effects of the atonement of Adam and Eve, the real

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effects, negative effects, I think there are some positive effects for sure of the fall,

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but the two major negatives, and there are many minor negatives, but the two major negatives,

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of course, are spiritual death and physical death.

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In other words, because of the fall, we are cut off from righteousness or we're cut off

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from God and we will die.

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There will be a separation of our body and our spirit.

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And so death is spiritual and physical are the major negatives.

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And the atonement of Jesus Christ, we'll talk more about this, so don't sit on the edge

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of your chairs too long for an answer to this, but I'd like to wait until the next podcast

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or two to answer how Christ's atonement totally, unconditionally, unconditionally covered those

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two deaths, spiritual and physical.

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Physical people understand because we're all going to be resurrected, even the wicked,

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even sons of perdition.

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It's universal, unconditional.

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All will be resurrected.

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People don't understand as well how Jesus Christ's atoning sacrifice overcomes spiritual

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death and how because of his atoning sacrifice that we will all, after we are resurrected,

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return to the presence of God to be judged.

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No unclean thing can dwell in the presence of God, but we will return all, including

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sons of perdition, to the presence of God to be judged.

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And then there's so many other aspects of the fall that the atonement of Jesus Christ

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covers, which we'll talk about when we talk in our podcast about the atoning sacrifice.

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The point is that the Book of Mormon really restores the true doctrine of the universal

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fall of all mankind and the blessings that are associated with it because it made us

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dependent upon a Redeemer.

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Let's look at some specific examples now of that by going to, I think this is such a powerful

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example in prayer of the brother of Jared.

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So let's go to Ether chapter 3, Scott.

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This is a, you know, he has built some barges and he's wanted to get some air in those barges

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and some light.

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And God has given him some direction and also invited the brother of Jared to come up with

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a plan on how to get light, and he prepares those 16 molten stones and he takes them to

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a mountain and he asks Jesus to touch them.

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But as he begins this prayer, asking God to touch these stones, look at verse 2, and as

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we read verse 2, Scott, let's just really ponder, does the brother of Jared really mean

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what he's saying?

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I mean, he's talking to God, does he really mean this?

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Chapter 3 verse 2 of Ether.

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O Lord, thou hast said that we must be encompassed about by the floods.

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Now behold, O Lord, and do not be angry with thy servant because of his weakness before

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thee.

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For we know that thou art holy and dwellest in the heavens, and that we are unworthy before

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thee because of the fall our natures have become evil continually.

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Nevertheless, O Lord, thou hast given us a commandment that we must call upon thee, that

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from thee we may receive according to our desires.

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What strikes you in that verse, Scott?

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Well, first off, he's acknowledging here, and I think that we can probably all do this,

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that we know that because of the fall, these weaknesses that we have are big.

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But heavenly father, and this is what the brother of Jared is saying here, but you've

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commanded us to pray to you and ask for the things that we need.

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So even though that we're unworthy before thee and have become evil continually, nevertheless,

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O Lord, thou hast given us a commandment that we must call upon thee, that from thee we

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may receive according to our desires.

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So obviously our heavenly father loves us still, even though because of this, we've

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had this fall and we've had life now become part of our lives, so to speak.

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And you know, the brother of Jared's acknowledging, hey, I know I'm fallen, but you've given me

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a commandment, then you've given me a commandment that I can ask for things that will bring

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us joy or whatever we need.

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And that's exactly what he's doing.

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He says, according to our desires.

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Well, Scott, I think this is so precious that we have a prayer offered by a prophet of God

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who would soon after this prayer see Jesus in his pre-mortal state and that we have the

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actual words.

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I'm just so grateful that the brother of Jared somehow wrote this down and that Moroni translated

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this from the plates and that we have this.

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So I love this verse and it just strikes me how he is crying out to God, acknowledging

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his weakness, which I think Moroni picks up on that actually, and in his commentary later

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in the book of Ether, chapter 12, verse 27, Moroni says, And if men come unto me, I will

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show unto them their weakness.

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I give unto men weakness, that they may be humble.

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You know, that weakness is the fall.

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It's not a bunch of weaknesses or imperfections we have.

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It's just God gives unto us weakness or a fallen, we're placed in a fallen state.

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I think that's what the brother of Jared is saying and I think that's what Moroni means.

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Anyway, and then the brother of Jared, don't, please God, please, please don't be angry

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because we're unworthy.

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You know, and he knows it's part of the plan too.

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Right.

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But because of the fall, he's acknowledging, I mean, this is one of the great prayers because

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he's acknowledging his fallen state, which we should all do more often in our prayers.

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Because of the fall, our natures have become evil continually.

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You think he really, is he serious that he believes that because of the fall, that his

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nature is evil continually, Scott?

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Do you think that's true?

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I think we're dealing with semantics here.

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I think that, yeah, I think by nature we're all evil because of the fall.

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We are all evil.

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We're subjected to temptation, we're subjected to the accuser, and many times we listen to

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the accuser and all of that.

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And that is all because of that.

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However, that's why we have the atonement of Jesus Christ.

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And that's where we come into being redeemed by him and through him and because of his

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atonement wherein he perches us, that gives us the opportunity to kind of negate the effects

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of the fall.

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Not maybe today, but through eternity, right?

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Right.

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So let's be clear, Scott, let's not be confused by what St. Augustine taught and what the

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Catholic Church proposed, that man is totally deprived, that we don't believe in the total

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depravity of man.

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Okay?

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We don't believe in that.

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We know that we are fallen, and that's because of the fall.

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We are in a natural evil state.

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We get that.

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In fact, President Brigham Young said, the spirits that live in these tabernacles were

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as pure as the heavens when they entered them.

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They came to tabernacles that are contaminated, pertaining to the flesh by the fall of man.

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The Psalmist says, quoting Psalm 51.5, Behold, I was shapen in iniquity, and in sin did my

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mother conceive me.

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The scripture has established in the minds of some the doctrine of total depravity, that

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it is impossible for them to have one good thought, that they are altogether sinful,

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that there is no good, no soundness, no spiritual health in them.

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Well, this is not correct, yet we have a warfare within us.

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And I don't think that ever goes away.

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He says that in another quote.

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We're never quite ever totally free of it.

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We have to contend against evil passions daily, or the seeds of iniquity that are sown into

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the flesh through the fall.

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Maybe we are evil continually, the way we're, again, we know that we are sons and daughters

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of God.

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Brigham Young also said, in our, this is, I'm sorry, Elder Bednar, in mortality we are

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all tempted by the flesh.

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The very elements out of which our bodies were created are by nature fallen, and ever,

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ever subject to the pull of sin, corruption, and death.

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But we can increase our capacity to overcome the desires of the flesh and temptations through

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the atonement of Christ.

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When we make mistakes as we transgress in sin, we can repent, then become clean through

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the redeeming power of Jesus Christ.

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This is kind of my conclusion to this.

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Because we live in a fallen, telestial world, Scott, it is irrational and irresponsible

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to expect any human to live a sinless life, including myself and yourself.

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Wickedness never was happiness!

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However, unhappiness, and I think this is so true for, I see this in my own family from

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time to time, Scott, and so true for members of the church, I think.

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So let me start this paragraph over.

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Wickedness never was happiness.

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Got it.

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However, unhappiness may sometimes be the result of not understanding our fallen nature,

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which may produce unrealistic expectations of righteousness.

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I mean, it's just wrong to expect that we're going to be righteous all day, every day,

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and not sin every day, and make mistakes every day, and feel the pull and the weakness of

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the flesh every day.

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And that's not necessarily who I am.

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We talked about that last week.

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You know, our identity is not necessarily our tendencies or our propensities.

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That's the result of the fall.

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Not necessarily who I truly am.

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And I think that there's so much unhappiness and almost sadness and depression in the church

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because we're so imperfect.

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Well, that was all part of the plan.

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I thought this week, if I were to write a book this week, every week I think, if I wrote

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a book this week I would title it, what would be the title?

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Well, this week I thought, if I wrote a book this week, it would be titled, God's Plan

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Was That We Would Sin and Be Saved.

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People are, we have spiritual masochists in this church, Scott, because they will not

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understand and actually appreciate their fallen nature.

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Steven Robinson wrote years ago in the little book, which I love, Following Christ, I know

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people in the church who beat themselves up for having fallen natures, who take it as

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a sign that they are not worthy of the kingdom.

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For these spiritual masochists, it isn't even enough to control their carnal nature or to

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begin diminishing its influence by developing habitual obedience to God.

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They don't even want to have a carnal nature, which was all part of God's plan.

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Their mortality, resisting the urges of our carnal thoughts and putting them out of our

439
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minds is a reasonable goal, but not ever having a carnal thought is an unreasonable goal.

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So I just, anyway, I think that's what the brother of Jared is acknowledging, that don't

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be angry with thy servant because of the fall, my nature is evil continually.

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Yeah.

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We should embrace that truth and it should lead us immediately to a need for a higher

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power, Jesus Christ in His atonement.

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This is a big subject and it really has actually a lot of breadth to it too, it's quite broad.

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We talk about the fall of Adam and Eve and you've made mention that there are two main

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effects that come from that.

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We suffer a spiritual death, which means a separation of our spirit and our heavenly

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Father spirit and then we, because of the fall, also eventually suffer a physical death.

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And Dave, I think that if I look at all the things that are in my life and all the things

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that I get to be a part of in other people's lives as I trudge the happy road to destiny

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with others in recovery groups, et cetera, that we really see the fall show up in all

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parts of our life that are troubling to us.

454
00:37:05,880 --> 00:37:10,680
And because that's the case, we ought to maybe cut ourselves a little slack.

455
00:37:10,680 --> 00:37:12,200
We're never free from it.

456
00:37:12,200 --> 00:37:14,960
We ought to cut ourselves a little slack.

457
00:37:14,960 --> 00:37:21,760
For example, if somebody's dealing with some sort of organic depression or mental illness

458
00:37:21,760 --> 00:37:26,160
or various things that can, that's part of the fall.

459
00:37:26,160 --> 00:37:32,140
Difficult sometimes maybe to embrace the challenges that come from that, but to know that, hey,

460
00:37:32,140 --> 00:37:37,160
this was part of Heavenly Father's plan and He has not just created this part of the plan,

461
00:37:37,160 --> 00:37:44,600
but He's also created and because of Him, provided for us a Savior, a Redeemer to pay

462
00:37:44,600 --> 00:37:50,560
even the price for this, that eventually all of this will work for our good, that all of

463
00:37:50,560 --> 00:37:57,160
this will glorify Him when He returns and we get to experience that resurrection.

464
00:37:57,160 --> 00:38:00,280
And then the spiritual things that we deal with and suffer.

465
00:38:00,280 --> 00:38:04,480
And we talk about this and we'll probably even talk about it a little bit more tonight

466
00:38:04,480 --> 00:38:05,920
in the Institute Class at Devon.

467
00:38:05,920 --> 00:38:08,320
I'll be teaching at BYU tonight.

468
00:38:08,320 --> 00:38:16,000
This has been a topic that's quite interesting because all of our trials, all of our trials

469
00:38:16,000 --> 00:38:21,840
in life can be, I believe, categorized in one or the other and sometimes a combination

470
00:38:21,840 --> 00:38:25,160
of both the spiritual and the physical death.

471
00:38:25,160 --> 00:38:29,880
When I'm dealing with trials in my life, if I'm able to just kind of step back and take

472
00:38:29,880 --> 00:38:35,560
a look at where those two things may be playing into it, then it's a lot easier for me to

473
00:38:35,560 --> 00:38:41,360
attach the effects of the atonement of Jesus Christ to those and get some relief.

474
00:38:41,360 --> 00:38:47,920
Even if that relief doesn't come immediately, the hope, even hope can provide a sense of

475
00:38:47,920 --> 00:38:51,720
relief to the soul that is just super soothing.

476
00:38:51,720 --> 00:38:57,960
And that can also be something that we get to participate in once we grasp a knowledge

477
00:38:57,960 --> 00:39:03,560
of the fall of Adam and Eve and how this is actually part of heavenly, this actually was

478
00:39:03,560 --> 00:39:04,560
Heavenly Father's plan.

479
00:39:04,560 --> 00:39:05,560
Yeah, definitely.

480
00:39:05,560 --> 00:39:13,440
And it can be actually quite, I think, liberating and strengthening when we acknowledge our

481
00:39:13,440 --> 00:39:15,880
worthiness before God at all times.

482
00:39:15,880 --> 00:39:21,680
We talk so much about the desires that we have to be righteous, but the fact is that

483
00:39:21,680 --> 00:39:26,760
we are continually and always unworthy before Him, Scott.

484
00:39:26,760 --> 00:39:32,680
I read this cute little story, which I had forgotten about, but I read it recently.

485
00:39:32,680 --> 00:39:37,240
Elder Renlund shared it at a general conference about this missionary whose first name was

486
00:39:37,240 --> 00:39:45,680
Curtis, and he just went on a mission for all the right reasons and was so diligent

487
00:39:45,680 --> 00:39:51,040
and faithful and the kind of missionary that every mission president would pray for, Elder

488
00:39:51,040 --> 00:39:52,840
Renlund says.

489
00:39:52,840 --> 00:39:59,160
And he was given a missionary companion soon into his mission who was just really troubled,

490
00:39:59,160 --> 00:40:07,200
totally unenthusiastic about doing any work and quite rebellious and didn't know why he

491
00:40:07,200 --> 00:40:10,360
was there and no motivation.

492
00:40:10,360 --> 00:40:15,440
Anyway, they're riding down the street one day on their bikes and Curtis turns around

493
00:40:15,440 --> 00:40:21,200
and looks kind of over his shoulder to see his companion and his companion's not there.

494
00:40:21,200 --> 00:40:28,240
And he gets off his bike and he sees his companion about two or three blocks back walking, gotten

495
00:40:28,240 --> 00:40:31,440
off his bike and just started to walk.

496
00:40:31,440 --> 00:40:36,160
And Curtis, it was just kind of the straw that broke the camel's back, I think.

497
00:40:36,160 --> 00:40:42,400
And he was so frustrated and in a little silent prayer, he was expressing his frustration

498
00:40:42,400 --> 00:40:44,680
to his Heavenly Father.

499
00:40:44,680 --> 00:40:49,720
Then he said that in that quiet moment, he had this strong impression.

500
00:40:49,720 --> 00:40:54,960
Curtis, he heard a voice come to his mind.

501
00:40:54,960 --> 00:40:59,640
You know, compared to me, the two of you aren't all that different.

502
00:40:59,640 --> 00:41:03,920
Yeah, that's a great story.

503
00:41:03,920 --> 00:41:09,700
Kind of just puts it all, rips us all right back into perspective, doesn't it?

504
00:41:09,700 --> 00:41:14,200
We all need the atonement of Jesus Christ.

505
00:41:14,200 --> 00:41:17,200
We're all fallen, we're all lost.

506
00:41:17,200 --> 00:41:20,160
Compared to God, there's not a lot of difference.

507
00:41:20,160 --> 00:41:23,720
Anyway, I think that's humbling to think about.

508
00:41:23,720 --> 00:41:30,240
And you know, Alma, this is to his good son, Shiblin, in Alma chapter 38.

509
00:41:30,240 --> 00:41:32,600
In Alma chapter 38, he's talking to Shiblin.

510
00:41:32,600 --> 00:41:34,920
This is the good boy, right?

511
00:41:34,920 --> 00:41:38,520
And there's only one chapter for Shiblin because he's such a good kid.

512
00:41:38,520 --> 00:41:44,400
I mean, it seems like the troubled ones get most of the verses of Scripture, like Corianton

513
00:41:44,400 --> 00:41:53,200
does, Alma's son, who committed fornication on his mission and gets three great doctrinal

514
00:41:53,200 --> 00:41:56,120
chapters, but Shiblin only gets one chapter here.

515
00:41:56,120 --> 00:42:01,920
And then, and then it's kind of sweet, you know, here's this righteous son.

516
00:42:01,920 --> 00:42:06,320
And listen to what Alma tells him in verse 14.

517
00:42:06,320 --> 00:42:07,800
Maybe I'll read it.

518
00:42:07,800 --> 00:42:16,120
Shiblin, Alma speaking to his son, do not say, oh God, I thank thee that we are better

519
00:42:16,120 --> 00:42:26,960
than our brethren, but rather say, oh Lord, forgive my unworthiness and remember my brethren

520
00:42:26,960 --> 00:42:28,760
in mercy.

521
00:42:28,760 --> 00:42:36,520
Yea, acknowledge your unworthiness before God at all times.

522
00:42:36,520 --> 00:42:38,840
Wow.

523
00:42:38,840 --> 00:42:42,840
What great counsel from a prophet of God to his good son.

524
00:42:42,840 --> 00:42:43,840
Right.

525
00:42:43,840 --> 00:42:49,280
I mean, Healman was another good son he had, but this is to the good boy, Shiblin, the

526
00:42:49,280 --> 00:42:55,240
kind of the Shiblin syndrome, you know, the good kid doesn't seem to get as much attention.

527
00:42:55,240 --> 00:43:00,880
And yet, what's the one thing in this short chapter that Alma wants Shiblin to know?

528
00:43:00,880 --> 00:43:03,920
Hey, you're not as good.

529
00:43:03,920 --> 00:43:06,240
You're not as good as you think you are.

530
00:43:06,240 --> 00:43:13,560
Remember your unworthiness before God at all times.

531
00:43:13,560 --> 00:43:19,760
I hesitate to say this, but every once in a while, and we just had Fast Sunday and it

532
00:43:19,760 --> 00:43:23,680
did not happen in my ward this Sunday, I'm saying that for the record.

533
00:43:23,680 --> 00:43:29,880
But you know, sometimes Dave, I hear a testimony and I know we don't mean it, but I think we

534
00:43:29,880 --> 00:43:36,560
need to be careful about it because I hear sometimes people say, express the gratitude

535
00:43:36,560 --> 00:43:40,000
that I'm so glad that we are the ones.

536
00:43:40,000 --> 00:43:41,000
Chosen.

537
00:43:41,000 --> 00:43:42,000
The ones.

538
00:43:42,000 --> 00:43:43,800
The one and only.

539
00:43:43,800 --> 00:43:44,800
Yeah.

540
00:43:44,800 --> 00:43:46,240
And you know, and I appreciate it.

541
00:43:46,240 --> 00:43:47,240
I think that's great.

542
00:43:47,240 --> 00:43:48,240
It's a great doctrine.

543
00:43:48,240 --> 00:43:49,240
It is.

544
00:43:49,240 --> 00:43:53,760
And I think we need to embrace it, but I think we need to maybe heed some counsel.

545
00:43:53,760 --> 00:43:57,960
Every time we say it though, we should remember our unworthiness.

546
00:43:57,960 --> 00:44:02,560
And if we remember our own unworthiness, maybe we're just not as apt to say it as quickly

547
00:44:02,560 --> 00:44:03,560
too.

548
00:44:03,560 --> 00:44:04,560
Yeah.

549
00:44:04,560 --> 00:44:10,000
Well, think about, let's turn to the example of Nephi.

550
00:44:10,000 --> 00:44:18,440
You know, this great son of Lehi and Saraiah who, I love it.

551
00:44:18,440 --> 00:44:23,440
Verse one of chapter one where he knows he's favored by God.

552
00:44:23,440 --> 00:44:28,160
And you know, there's some truth to that for sure.

553
00:44:28,160 --> 00:44:37,200
But later on when his dad dies and his brothers are kind of going to hell and he has to separate

554
00:44:37,200 --> 00:44:42,840
himself from his brother to save his own family and things aren't going well.

555
00:44:42,840 --> 00:44:52,120
I think, I think Nephi teaches us how all prophets and people should feel that we're

556
00:44:52,120 --> 00:44:54,840
all fallen and we're all lost.

557
00:44:54,840 --> 00:45:03,040
I mean, listen to these words of, of Nephi in second Nephi chapter four, verse 17.

558
00:45:03,040 --> 00:45:11,800
Nevertheless, not withstanding the great goodness of the Lord in showing me his great and marvelous

559
00:45:11,800 --> 00:45:13,160
works.

560
00:45:13,160 --> 00:45:18,000
And that would surely include the atonement of Jesus Christ.

561
00:45:18,000 --> 00:45:25,000
My heart exclaimeth, oh wretched man that I am.

562
00:45:25,000 --> 00:45:35,720
Yea, my heart sorroweth because of my flesh and my soul grieve it because of mine iniquities.

563
00:45:35,720 --> 00:45:44,480
I am encompassed about because of the temptations and the sins which do so easily beset me.

564
00:45:44,480 --> 00:45:47,120
Wow, Scott.

565
00:45:47,120 --> 00:45:48,480
This is Nephi.

566
00:45:48,480 --> 00:45:50,480
This is Nephi.

567
00:45:50,480 --> 00:45:51,480
Yeah.

568
00:45:51,480 --> 00:45:54,760
A living born of goodly parents and highly favored of God.

569
00:45:54,760 --> 00:45:56,480
This is that guy, David.

570
00:45:56,480 --> 00:45:59,080
Temptation and sins easily beset him.

571
00:45:59,080 --> 00:46:01,520
Oh wretched man, is he serious?

572
00:46:01,520 --> 00:46:03,760
Does he feel wretched?

573
00:46:03,760 --> 00:46:04,760
I think he must.

574
00:46:04,760 --> 00:46:06,760
It's in the scriptures, right?

575
00:46:06,760 --> 00:46:12,280
I, I, which, which, you know, if that's hard for us to understand, and I think it might

576
00:46:12,280 --> 00:46:16,480
be, I think it might be difficult for some of us to wrap our minds around that concept

577
00:46:16,480 --> 00:46:18,600
of Nephi, oh wretched man, Nephi.

578
00:46:18,600 --> 00:46:22,200
Well, by comparison, and we've got to stop living by comparison.

579
00:46:22,200 --> 00:46:23,680
Comparison's the thief of joy, right?

580
00:46:23,680 --> 00:46:24,680
Right.

581
00:46:24,680 --> 00:46:26,720
But, but, but, you know, by comparison, how would we feel?

582
00:46:26,720 --> 00:46:31,240
I mean, here, here we know, we know Nephi's righteousness.

583
00:46:31,240 --> 00:46:36,520
We've seen it, just in the, in the few short chapters that we've had in the book so far,

584
00:46:36,520 --> 00:46:40,280
you know, we know of his righteousness, but he's calling himself oh wretched man.

585
00:46:40,280 --> 00:46:45,480
And not only that, but he's confess, confessing in a way that, hey, I have struggles too, you

586
00:46:45,480 --> 00:46:50,520
know, my heart sorrowed because of the, because of my flesh.

587
00:46:50,520 --> 00:46:55,840
Maybe me, Scott, compared to God, there's not that much difference between Laman and

588
00:46:55,840 --> 00:46:56,840
Nephi.

589
00:46:56,840 --> 00:46:57,840
Yeah.

590
00:46:57,840 --> 00:47:05,360
But I, I, I know he's serious and I know the prophets feel this way from time to time,

591
00:47:05,360 --> 00:47:16,320
but we are all, because of the fall, we are beset continually by temptation and sin.

592
00:47:16,320 --> 00:47:23,680
So was Jesus, Jesus was continually beset by temptation, but never gave heed to them.

593
00:47:23,680 --> 00:47:24,680
Right.

594
00:47:24,680 --> 00:47:31,040
We'll talk about the temptations of Jesus and, and the power which, which he was able

595
00:47:31,040 --> 00:47:35,480
to live a sinless life and the importance of that when it comes to the atonement of

596
00:47:35,480 --> 00:47:39,440
Jesus Christ, which is, I think one of the greatest aspects of the atonement of Jesus

597
00:47:39,440 --> 00:47:45,920
Christ, that Jesus could actually pull that off and live a sinless life when he was continually

598
00:47:45,920 --> 00:47:52,280
being tempted, not just in the wilderness for 40 days, but, or after those 40 days that

599
00:47:52,280 --> 00:47:57,560
he went to the wilderness, but that he was continually tempted.

600
00:47:57,560 --> 00:47:58,560
Well.

601
00:47:58,560 --> 00:47:59,560
Never gave heed.

602
00:47:59,560 --> 00:48:02,240
I think that Nephi gives us the answer.

603
00:48:02,240 --> 00:48:03,240
And this is for sure.

604
00:48:03,240 --> 00:48:04,240
Verse 19.

605
00:48:04,240 --> 00:48:05,240
Yeah.

606
00:48:05,240 --> 00:48:06,240
Yeah.

607
00:48:06,240 --> 00:48:07,920
This is the answer, not just for Nephi, but for all of us.

608
00:48:07,920 --> 00:48:08,920
Right.

609
00:48:08,920 --> 00:48:10,480
So here again, here again's the temple.

610
00:48:10,480 --> 00:48:15,760
He brings up the fall and then he hears the atonement verse 19.

611
00:48:15,760 --> 00:48:20,960
And when I desire to rejoice, my heart growneth because of my sins.

612
00:48:20,960 --> 00:48:25,200
Nevertheless, I know in whom I have trusted.

613
00:48:25,200 --> 00:48:27,040
Keep reading.

614
00:48:27,040 --> 00:48:29,200
My God has been my support.

615
00:48:29,200 --> 00:48:33,600
He has led me through mine afflictions in the wilderness and he has preserved me upon

616
00:48:33,600 --> 00:48:35,720
the waters of the great deep.

617
00:48:35,720 --> 00:48:41,240
He has filled me with his love, even unto the consuming of my flesh.

618
00:48:41,240 --> 00:48:50,280
He has confounded my enemies unto causing of them to quake before me.

619
00:48:50,280 --> 00:48:52,640
What a beautiful testimony, right?

620
00:48:52,640 --> 00:48:53,640
Yeah.

621
00:48:53,640 --> 00:48:54,640
Yeah.

622
00:48:54,640 --> 00:48:55,640
Yeah.

623
00:48:55,640 --> 00:48:57,360
The testimony of a prophet right there.

624
00:48:57,360 --> 00:48:59,640
And he takes care of it.

625
00:48:59,640 --> 00:49:04,240
He encompasses the entirety of the temple drama.

626
00:49:04,240 --> 00:49:05,240
Yeah.

627
00:49:05,240 --> 00:49:06,240
Like you just said, right?

628
00:49:06,240 --> 00:49:07,240
It is.

629
00:49:07,240 --> 00:49:08,240
Yeah.

630
00:49:08,240 --> 00:49:09,240
It is.

631
00:49:09,240 --> 00:49:15,160
And I guess maybe a final, one final example from the Book of Mormon that just astounds

632
00:49:15,160 --> 00:49:23,760
me really, Scott, is the experience of King Benjamin's people after being born again,

633
00:49:23,760 --> 00:49:35,000
forgiven of their sins, received this incredible miraculous cleansing and healing and their

634
00:49:35,000 --> 00:49:36,000
conscience.

635
00:49:36,000 --> 00:49:43,360
Let's turn to Mosiah chapter 4 and just maybe read verse 2 through 3, Scott.

636
00:49:43,360 --> 00:49:50,000
I mean, just to appreciate this spiritual miracle and experience that these individuals

637
00:49:50,000 --> 00:49:59,920
had had because of their repentance as a result of King Benjamin's address.

638
00:49:59,920 --> 00:50:03,320
Maybe I'll read verses 2 and 3.

639
00:50:03,320 --> 00:50:08,840
And they had viewed themselves in their own carnal state, even less than the dust of the

640
00:50:08,840 --> 00:50:10,160
earth.

641
00:50:10,160 --> 00:50:16,920
And they all cried aloud with one voice saying, Oh, have mercy and apply the atoning blood

642
00:50:16,920 --> 00:50:23,800
of Christ that we may receive forgiveness of our sins and our hearts may be purified.

643
00:50:23,800 --> 00:50:29,720
For we believe in Jesus Christ, the Son of God, who created heaven and earth and all

644
00:50:29,720 --> 00:50:33,160
things who shall come down among the children of men.

645
00:50:33,160 --> 00:50:35,680
Well, there's two aspects of the temple right there.

646
00:50:35,680 --> 00:50:38,680
He talks about they're grateful for the creation.

647
00:50:38,680 --> 00:50:41,020
They're grateful for the fall.

648
00:50:41,020 --> 00:50:43,520
This address was given at the temple.

649
00:50:43,520 --> 00:50:48,480
It's just interesting how much maybe we don't have recorded in here about what they understood

650
00:50:48,480 --> 00:50:50,560
about the temple and the endowment.

651
00:50:50,560 --> 00:50:51,560
But look at verse 3.

652
00:50:51,560 --> 00:50:57,000
And it came to pass that after they had spoken these words, the Spirit of the Lord came upon

653
00:50:57,000 --> 00:51:03,920
them and they were filled with joy, having received a remission of their sins and having

654
00:51:03,920 --> 00:51:11,720
peace of conscience because of the exceeding faith which they had in Jesus Christ and His

655
00:51:11,720 --> 00:51:17,200
atonement who should come according to the words which King Benjamin had spoken unto

656
00:51:17,200 --> 00:51:18,200
them.

657
00:51:18,200 --> 00:51:25,440
Well, OK, so they have this amazing spiritual experience and they are rejoicing and no doubt

658
00:51:25,440 --> 00:51:28,000
King Benjamin's rejoicing with them.

659
00:51:28,000 --> 00:51:31,600
But look at what he tells them in verse five.

660
00:51:31,600 --> 00:51:34,180
If you want to read that one, Scott.

661
00:51:34,180 --> 00:51:39,200
So King Benjamin, after he hears them, then he opens his mouth and he begins to speak

662
00:51:39,200 --> 00:51:43,580
in them and he says in verse five, For behold, if the knowledge of the goodness

663
00:51:43,580 --> 00:51:48,520
of God, and we could say the goodness of God is really the sacrifice of His son.

664
00:51:48,520 --> 00:51:49,520
Right.

665
00:51:49,520 --> 00:51:55,540
So, for behold, if the knowledge of the goodness of God or the sacrifice of His son at this

666
00:51:55,540 --> 00:52:02,280
time has awakened you to a sense of your nothingness and your worthless and fallen state.

667
00:52:02,280 --> 00:52:09,080
Isn't that interesting that he says and his whole discourse is pretty much on the atonement

668
00:52:09,080 --> 00:52:13,560
of Jesus Christ and he says, if that has awakened you.

669
00:52:13,560 --> 00:52:21,400
So how do we how do we really come to understand and appreciate our fallen natures and the

670
00:52:21,400 --> 00:52:23,880
doctrine of the fall?

671
00:52:23,880 --> 00:52:30,560
Maybe King Benjamin is teaching us here that to really appreciate our fallen wretchedness

672
00:52:30,560 --> 00:52:36,320
that we need to understand and appreciate more the goodness of God and the atonement

673
00:52:36,320 --> 00:52:37,740
of Jesus Christ.

674
00:52:37,740 --> 00:52:41,540
And then look at verse eleven if you want to read verse eleven, Scott.

675
00:52:41,540 --> 00:52:46,300
And again, I say unto you, as I have said before, that as she come to the knowledge

676
00:52:46,300 --> 00:52:51,600
of the glory of God, or if you have known of His goodness and have tasted of His love

677
00:52:51,600 --> 00:52:58,680
and have received a remission of your sins, which causes such exceeding great joy in your

678
00:52:58,680 --> 00:53:04,720
souls, even so I would that you should remember and always retain in remembrance the greatness

679
00:53:04,720 --> 00:53:12,080
of God and your own nothingness and His goodness and long suffering towards you, unworthy creatures

680
00:53:12,080 --> 00:53:17,560
and humble yourselves even to the depths of humility, calling on the name of the Lord

681
00:53:17,560 --> 00:53:23,780
daily and standing steadfastly in the faith of that which is to come, which was spoken

682
00:53:23,780 --> 00:53:26,480
by the mouth of the angel.

683
00:53:26,480 --> 00:53:28,680
Wow.

684
00:53:28,680 --> 00:53:34,480
So these people who have just been born again through their exceeding faith in Christ have

685
00:53:34,480 --> 00:53:36,400
been forgiven of their sins.

686
00:53:36,400 --> 00:53:38,320
And what does he tell them?

687
00:53:38,320 --> 00:53:42,600
You better remember your nothingness, you unworthy creatures.

688
00:53:42,600 --> 00:53:45,600
Isn't that amazing?

689
00:53:45,600 --> 00:53:46,600
Yep.

690
00:53:46,600 --> 00:53:55,280
Oh man, King Benjamin, what a prophet that he's not going to glory too long in their

691
00:53:55,280 --> 00:54:04,160
born again righteousness without reminding them of their fallen nature and state.

692
00:54:04,160 --> 00:54:11,360
And that they are continually unworthy before the Lord, especially compared to the goodness

693
00:54:11,360 --> 00:54:14,320
and sacrifice of God.

694
00:54:14,320 --> 00:54:18,760
But he didn't tell them that because of your fallen nature and because of your fallen state

695
00:54:18,760 --> 00:54:20,160
that you're hopeless.

696
00:54:20,160 --> 00:54:21,600
Yeah, no.

697
00:54:21,600 --> 00:54:23,080
Quite the opposite, right?

698
00:54:23,080 --> 00:54:30,120
Yeah, he almost, I don't know if I would use the word normalizes it here, but it is something

699
00:54:30,120 --> 00:54:35,240
that they are made aware of, that they accept, and that even though whatever experiences

700
00:54:35,240 --> 00:54:40,360
they've been through, and we know they've been through some very miraculous experiences

701
00:54:40,360 --> 00:54:45,280
during this period of time, that even though all of that, we do need to remember that without

702
00:54:45,280 --> 00:54:47,440
him we really are nothing.

703
00:54:47,440 --> 00:54:48,440
Yeah.

704
00:54:48,440 --> 00:54:55,720
Well, let us, I'd like to maybe share what I consider to be the five blessings of understanding

705
00:54:55,720 --> 00:54:57,940
the doctrine of the fall.

706
00:54:57,940 --> 00:55:05,680
But as we move into this, let us remember what we started this podcast with, that inspired

707
00:55:05,680 --> 00:55:22,600
statement by C.S. Lewis, redeemed humanity is greater, more glorious than unfallen humanity

708
00:55:22,600 --> 00:55:25,080
could have ever been.

709
00:55:25,080 --> 00:55:36,040
So going back to President Boyd K. Packer's great quote, the true doctrine understood

710
00:55:36,040 --> 00:55:38,600
changes attitudes and behavior.

711
00:55:38,600 --> 00:55:46,560
I would like us to consider how understanding the true doctrine of the fall can change our

712
00:55:46,560 --> 00:55:48,120
lives.

713
00:55:48,120 --> 00:55:58,200
And I've tried to summarize this in five ways that understanding the fall can change us.

714
00:55:58,200 --> 00:56:07,720
Number one, understanding the fall will change us by empowering us with hope, knowing that

715
00:56:07,720 --> 00:56:13,980
we are not as bad or wicked as we thought we were by realizing that our carnal nature

716
00:56:13,980 --> 00:56:23,080
and sensual urges are part of being human, of the flesh, and not who we really are, of

717
00:56:23,080 --> 00:56:25,680
the spirit.

718
00:56:25,680 --> 00:56:36,360
If we understand the fall, we would never allow our sins, failures, temptations, weaknesses,

719
00:56:36,360 --> 00:56:47,360
natural inclinations, tendencies, or propensities to progress from our feelings and actions

720
00:56:47,360 --> 00:56:50,560
to our identity.

721
00:56:50,560 --> 00:57:00,680
We would never associate our identity with the type of intensity of temptation we experience.

722
00:57:00,680 --> 00:57:06,480
That's the first blessing of understanding the fall.

723
00:57:06,480 --> 00:57:15,040
Second, understanding the fall will change us by encouraging us to rely more upon Jesus

724
00:57:15,040 --> 00:57:20,040
Christ and His Atonement than the arm of the flesh.

725
00:57:20,040 --> 00:57:25,660
Knowing the consequences of the fall, our fatal state and helpless condition, should

726
00:57:25,660 --> 00:57:31,300
help us feel greater humility and a desire to develop and strengthen our faith in Jesus

727
00:57:31,300 --> 00:57:35,920
Christ, in the name of Christ, and the plan of redemption.

728
00:57:35,920 --> 00:57:37,600
We will love Him more.

729
00:57:37,600 --> 00:57:39,680
We will trust Him more.

730
00:57:39,680 --> 00:57:44,600
We will be more grateful for Him and His Atonement.

731
00:57:44,600 --> 00:57:51,920
Number three, understanding the fall will change us by strengthening our resolve to

732
00:57:51,920 --> 00:57:59,520
never give up or give in, but to endure to the end, realizing that spiritual growth and

733
00:57:59,520 --> 00:58:07,600
progression in mortality is a process, lifetime process, not an event.

734
00:58:07,600 --> 00:58:12,660
Knowing that we will never be completely from sin in this life should help us to fight the

735
00:58:12,660 --> 00:58:20,760
battle of life daily, with courage, and provide the motivation to not quit.

736
00:58:20,760 --> 00:58:24,200
Pity is not for wimps.

737
00:58:24,200 --> 00:58:30,380
Once we acknowledge, we shouldn't be surprised, as Peter put it, by this fiery trial.

738
00:58:30,380 --> 00:58:36,080
Once we acknowledge, internalize, and accept that truth, that life is difficult, full of

739
00:58:36,080 --> 00:58:41,540
opposition and sin, we will be better prepared to deal with it.

740
00:58:41,540 --> 00:58:46,640
We will more proactively strive to make repentance and the Atonement an essential part of our

741
00:58:46,640 --> 00:58:52,720
daily life, as my sweetheart Chris put it.

742
00:58:52,720 --> 00:58:58,440
When I understood the doctrine of the fall, I felt worthy enough to ask for God's help

743
00:58:58,440 --> 00:59:01,480
and forgiveness.

744
00:59:01,480 --> 00:59:09,200
Number four, understanding the fall will change us by helping us appreciate what a grand opportunity

745
00:59:09,200 --> 00:59:16,120
mortality is to develop and strengthen our divine spirit, self, in ways not possible

746
00:59:16,120 --> 00:59:21,200
in the pre-mortal existence, or even in a paradycyclical glory.

747
00:59:21,200 --> 00:59:28,920
With bodies of flesh and blood, we learn to control the natural urges and carnal tendencies

748
00:59:28,920 --> 00:59:35,000
of being human, and we learn to discipline and restrain ourselves through the enabling

749
00:59:35,000 --> 00:59:37,640
power of Christ's Atonement.

750
00:59:37,640 --> 00:59:43,240
Without opposition, there would never be any progression.

751
00:59:43,240 --> 00:59:53,400
Number five, understanding the fall will change us by increasing our ability to prize the

752
00:59:53,400 --> 01:00:01,640
good and savor the sweet because of encountering the bad and tasting the bitter.

753
01:00:01,640 --> 01:00:09,320
The pain, struggles, and sorrows of mortality enlarge our capacity to experience joy in

754
01:00:09,320 --> 01:00:16,520
this life and receive a fullness of joy when we are resurrected.

755
01:00:16,520 --> 01:00:24,200
Well, so I think those are some of the great lessons and truths, blessings that we can

756
01:00:24,200 --> 01:00:28,560
receive in our lives, Scott, when we really come to understand the doctrine, the true

757
01:00:28,560 --> 01:00:38,600
doctrine, the restored doctrine of the fall of Adam and Eve, and you and me, and all mankind.

758
01:00:38,600 --> 01:00:44,320
I'm able to share this with you today and hope and pray that all of us will give thanks

759
01:00:44,320 --> 01:00:51,720
to God for the fall and our mortal weakness, which He gave us.

760
01:00:51,720 --> 01:00:57,560
I give unto men weakness, that they may be humble, and my grace is sufficient for all

761
01:00:57,560 --> 01:01:01,360
men that humble themselves before me, He said.

762
01:01:01,360 --> 01:01:08,840
For if men will humble themselves before me and have faith in me, then will I make weak

763
01:01:08,840 --> 01:01:12,080
things become strong unto them.

764
01:01:12,080 --> 01:01:15,320
Ether 1227.

765
01:01:15,320 --> 01:01:20,600
In another week or two, we'll be getting into the effects of the atonement of Jesus Christ

766
01:01:20,600 --> 01:01:26,120
and the events of the atonement of Jesus Christ and all of that that really matters, but to

767
01:01:26,120 --> 01:01:32,440
have this understanding of the fall was not a surprise to Heavenly Father, the atonement

768
01:01:32,440 --> 01:01:35,240
of Jesus Christ was not His backup plan.

769
01:01:35,240 --> 01:01:39,560
This was the plan from the very beginning, and now we can see blessings.

770
01:01:39,560 --> 01:01:44,520
David just went through five really important blessings of the fall for us, and I think

771
01:01:44,520 --> 01:01:52,360
many, maybe most, perhaps all of us could even expand on that and provide deeper color,

772
01:01:52,360 --> 01:01:57,480
more intimate to our own lives, to our own experiences, and maybe that would be our invitation

773
01:01:57,480 --> 01:01:59,000
this week.

774
01:01:59,000 --> 01:02:04,800
Let's explore those five blessings that David just went over as part of the blessings that

775
01:02:04,800 --> 01:02:11,400
come or are fruit of the fall, and let's explore those in maybe a more intimate sense in our

776
01:02:11,400 --> 01:02:18,040
own lives, maybe taking even a deeper inventory of how are we seeing ourselves and how are

777
01:02:18,040 --> 01:02:24,560
we sometimes getting our identity confused because we identify with the fall of Adam

778
01:02:24,560 --> 01:02:30,360
and Eve instead of the solution to the fall or the second part of the plan, which was

779
01:02:30,360 --> 01:02:32,880
the atonement of Jesus Christ.

780
01:02:32,880 --> 01:02:40,000
I know that in recovery these things can be so important in all parts of our lives.

781
01:02:40,000 --> 01:02:46,400
Those of us who deal with anything that seems to be a struggle in our lives, if we can understand

782
01:02:46,400 --> 01:02:49,520
it, it is not the struggle that defines us.

783
01:02:49,520 --> 01:02:55,600
It's not even how necessarily because of our own inadequacies and because of our own, I

784
01:02:55,600 --> 01:02:59,880
would even say sometimes ineptness.

785
01:02:59,880 --> 01:03:01,720
We don't identify with that.

786
01:03:01,720 --> 01:03:08,440
We identify with, and this is the second step in a recovery program, came to believe that

787
01:03:08,440 --> 01:03:11,720
a power greater than ourselves could restore us to sanity.

788
01:03:11,720 --> 01:03:18,000
That power is our Lord and Savior Jesus Christ, and it is through Him and by Him that the

789
01:03:18,000 --> 01:03:25,400
effects of the fall become strengths unto us, and they do that as we recognize our own

790
01:03:25,400 --> 01:03:26,400
redemption.

791
01:03:26,400 --> 01:03:28,920
I look forward to being again next week.

792
01:03:28,920 --> 01:03:31,880
I hope that your weeks go well.

793
01:03:31,880 --> 01:03:35,760
Hope that you remember all of these things that are so important to us.

794
01:03:35,760 --> 01:03:36,960
Remember who you are.

795
01:03:36,960 --> 01:03:42,680
Remember that you have been redeemed through His blood, and that makes you His.

796
01:03:42,680 --> 01:03:43,680
Thanks for being with us.

797
01:03:43,680 --> 01:04:08,480
I look forward to being together next week.

