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Here we are, David, one more podcast episode in front of us.

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Oh, so great.

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Thank you by the way, for our list to our listeners for all the great

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suggestions we got on how to spend the winter, how I can spend the winter

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and how I can replace my golf addiction.

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Uh, I really appreciate it.

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Um, I don't know if any of it's going to be possible, but, but I'm grateful

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for those that are, are trying to, to help me out.

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Yeah.

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We got a email the other day, uh, Dave, from somebody encouraging

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us to work out a little more too.

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Did you get, I don't understand.

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Well, this is a podcast.

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We're not like on TV.

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They can't see our bodies.

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Well, they can't see us on our treadmills right here.

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They don't see, they don't see how, uh, how fit and trim I am.

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And I can tell you, ladies and gentlemen, this is a wonder to

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behold to see how fit Dave is.

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He really is.

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I'm not just, I can do better.

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I can do better.

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I appreciate it, John, but I can do better and I will.

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I'll do a little better.

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I have my routine.

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I have my routine.

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I kind of go through my, my little exercise in the morning, try

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to strengthen my core and do my little stretches and do some of that

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because of some back problems that I had.

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I still, uh, many years ago, I still go to the gym every morning.

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Uh, David knows I was into power lifting and bodybuilding many years ago.

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And that's still something that, uh, I do to keep my head right.

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Uh, I was at the gym this morning at, uh, 6 30 AM, like I am most every morning.

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I did legs and abdomen cordon.

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Yeah.

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So ski season's coming.

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Need to do that.

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My core work is, is just on the carpet.

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Yeah.

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And planks.

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Yeah.

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Well that's, Hey, that's probably more effective, right?

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I don't know.

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My other core work has to do with hostess donuts, but we won't go there.

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All right.

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So, uh, you know, we had a great, uh, time last week talking about some

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keys, some principles that were really important components of the, uh,

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repentance and forgiveness, um, class that Dave authored and has become part

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of the curriculum for seminaries and institutes also was kind of the foundation

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for the book, uh, the divine gift of forgiveness.

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Yeah.

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The elder Anderson.

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And I was just kind of a consultant there and helped in some of the

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organization and some of the ideas in there, but, uh, yeah, that was sweet.

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And, uh, last week, Scott, we reviewed, we started to

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review what I consider.

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I remember when elder Anderson, uh, first kind of was interested in, uh,

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in, in me working with him on that, that book, he sent me an email and he asked

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me to kind of summarize maybe the key points of the course, and I replied in a

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kind of a long email about what I considered to be the four key points to

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the entire course that I had designed and Todd at Utah Valley Institute called

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entitled repentance and forgiveness.

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And the key points were, which we talked about two of them last week was to

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really understand the fall.

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I mean, really understand it and to be thankful for it, to rejoice in it

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because redeemed humanity is greater than unfallen humanity could have ever been.

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I love that quote by CS Lewis.

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Redeemed humanity is greater than unfallen humanity could have ever been

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because we have a savior without the fall.

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There would be no savior.

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We wouldn't need a redeemer.

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It was all part of God's plan from the very beginning.

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The fall is a doctrine that we just don't embrace.

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We don't sing about it.

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We don't, we don't talk about it.

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We don't, we just, we just seem like we want to, I mean, the temple spends.

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A good amount of time.

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How much time on the fall?

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A good amount of time.

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And I think that's the pattern.

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Right.

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We need to really embrace and understand the fall, Scott, to really see the need

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for and to fully embrace the atonement and redemption of Jesus Christ.

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You know, when we talk about the fall, the fall of Adam and Eve, which creates

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the fall of all of us, there's, there's a certain amount, you know, we talked,

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you use that quote from CS Lewis, that how redeemed man is much better than

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they could have ever been without the, without the fall or the redemption.

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And without the fall, there is no need for redemption.

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And think about this and it's a bit of a paradox, but think about this.

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If there hadn't have been the fall, then we would have been damned from the beginning.

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There would be no progress for us.

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So, and we're, we're really, I think the only organized religion that believes that

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everybody else, Christian churches, especially, I'm not real sure how the

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Jews and other biblical churches see the fall, but, but most other churches

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are still mad at Adam and Eve.

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Yeah.

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Believe Adam and Eve caused all of this pain and all of this sin and, and as

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really as a result of that, I have done some research on this is that that's one

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reason why women were so frowned upon.

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Really, if you go all the way back in history, Catholicism was that Eve is the

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one who really caused the fall.

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She's the one that talked Adam into it.

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And therefore women were somehow less valuable than men.

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And it's really awful that Satan used the fall to cause the fall.

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And it's really awful that Satan uses the fall to, to damn women because of Eve's

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progress that she made in the, in the Garden of Eden.

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And when she finally realized, Hey, we've got to keep that first commandment.

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Yeah.

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We've got to multiply and replenish the earth and we, we want to become like God

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and we can't do it here.

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And I know, I know she was beguiled.

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It says that in the temple and in the Bible.

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I know that, but she was so spiritually further ahead and more insightful.

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And I love her, the words that she speaks, which is quoted now in the endowment about

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how she rejoices after they have fallen, how she rejoices that they have a Savior

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and how they can experience mortality.

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And anyway, so we, we talked about that.

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It's really such a key and such a key for, I think our overall general spiritual

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health, Scott, is that we know that we're human.

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We know that we're sinners.

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We know that we're, we're sons and daughters of Adam and Eve, not just sons

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and daughters of heavenly parents, but that we are spiritual beings having a human

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experience and we are human beings having a spiritual experience and spiritual

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beings having a human experience.

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We, we know that we understand what that means and we should embrace both sides of that.

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So, we talked also last week, once you know that, then you have to, and you

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feel this need for the atonement of Jesus Christ, that to really meet the

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conditions of repentance, a broken heart and a contrite spirit, we need to be

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filled with understanding and gratitude for the atonement of Jesus Christ.

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And if we, if we really study it, ponder it, and get a good understanding of

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it, get a glimpse of it, and we go to Gethsemane and He beckons us to come unto

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Him and to behold the wounds in His side and the prints of the nails in His hands

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and feet, and if we go to Gethsemane and we go to the cross and we, we have that

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experience, similar somewhat to the experience that I think the, the righteous

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in 3 Nephi chapter 11 where He invites them not only to behold them and not only

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to see them, but to thrust their hands into His side and to feel the prints of

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the nails in His hands and feet. Why? So that they, I mean, I, we've talked about

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this, but can you imagine touching those, those wounds and thrusting your hand

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into His side and, and you're going, ah, you know, I don't, you know, is that gonna

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hurt? Is that what the pain, the suffering, that I, that we caused Him, that He was

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willing to suffer for us? And when we really get a glimpse of that, Scott, and

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we see it, we get a, we feel it, we are so humble, we're so grateful, our hearts

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are broken, our spirits come trite, then repentance just kind of, really the

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process flows, the process just flows within us when we understand and feel

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sufficient gratitude for the atonement of Jesus Christ. These things, when we

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embrace them, when they come into our soul, creates a desire within us to be

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closer to Him, which requires us to do things that will enable us to do that.

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In, back in episodes 5 and 6, Dave, we spend two full episodes on the fall of

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Adam and Eve and embracing and celebrating our own humanists. And then,

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and then, you know, subsequent from that, we go into 7 and 8, and specifically in

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8, we talk about He will take upon Him the pains and sicknesses of His people.

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And, you know, that's really, you know, you're talking about repentance and in

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these keys, and that's really one of those, is really gratitude for Christ's

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suffering for us, right? Well, then we move into the next... Yeah, so that's, that's

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the first two keys. Yep. And then the second keys, which I wrote about,

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summarized in a long email to Elder Anderson, was understanding the power of

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faith in Jesus Christ and that faith in Jesus Christ is the power behind

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repentance. And so that'll be episode 15. We spend an entire episode, go back to

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episode 15 for a deep dive into that, but go ahead, Dave. And we'll summarize

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some of that today. And then the fourth key is to understand that the

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Holy Ghost, the role of the Holy Ghost in the redemption process and in the

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repentance process, is really key that whenever we feel the Holy Ghost,

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that we should understand that the Atonement of Jesus Christ is working in

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our life and that we're being forgiven. I just think that is so important to

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members of the Church, understand that that truth, which was been taught by

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President Eyring and others. So if they feel the Spirit, they should know that

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they're being forgiven, or that they've been forgiven. So I, let's talk about

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those keys, those last two keys. Faith is the power behind repentance, faith

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in Jesus Christ, faith in His Atonement. I know that we talked about when we did a

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whole episode on faith, Scott, that we talked about kind of faith in the

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general, faith in kind of the general religious principle that it is, that of

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course it means that we believe things to be true that we can't see. That's the

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definition given by Naaman, Naaman 32, 21. But the faith of, that's just

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general faith, but the faith of power, Scott, described in Jacob chapter 4 verse

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6 and other verses, the faith of power is that we see things happening and that

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they happen. That our will is swallowed up in the will of God. That we have the

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faith to be healed, or that we have the faith to not be healed. Faith is seeking,

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knowing, seeing, and seeking the will of God in our lives. And when it comes to

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repentance, it's seeing Jesus Christ suffering for our sins. This is the power

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of faith. It's to have an eye of faith, to look, to look backward and see, but to

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also, as Elder Holland speaks about faith, is looking to the future and seeing that

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we're being forgiven of our sins, and seeing who we can become through Jesus

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Christ as we exercise faith in Him and His atonement, and in His name. Faith in

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His name is a different level of faith than even faith in Jesus Christ. So,

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faith in His name and crying upon the name of Christ means that we participate

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in the ordinances, and we know with an eye of faith that we are bound to Him,

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that we have made covenants with Him, that we are recipients of the blessings

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of the atonement. We see it. We know it. You know, faith and knowledge, Scott, are

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not, they're not antonyms. I believe faith of power is knowledge. The faith of

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power is that when you see things, you know them, and the cognitive knowledge

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becomes even greater because of our faith. You can't have faith without

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knowledge, and you can't have perfect knowledge without faith. So, it's a deep

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subject, faith. It's lectures on faith. I recommended, I think when we did the

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episode on it, it's an incredible work and treatise on that subject. I know the

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brethren still use quotes from it, and it's powerful. I want to just reference

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it briefly today by saying that the lectures on faith, Scott, talk about three

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things about how to obtain faith. That we need to know that God exists. Then, if you

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want to increase your faith, you need to know the character, attributes, and

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perfections of God and Jesus Christ and the Holy Ghost. We talked about, you know,

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we're in the Temple Recommend question, Scott, we're asked, do you have faith in

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God the Father, His Son Jesus Christ, and in the Holy Ghost? We don't talk

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enough about faith in the Spirit and in the Holy Ghost, but we need faith in all

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three. And in order to have faith in all three, we need to understand their

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character, attributes, and perfections. And then fourth, or third, we need to know

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that the course that we are pursuing is pleasing to God. Now this is

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where it gets difficult, because so many times we don't have adequate faith in

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Jesus Christ and His Atonement. We don't have adequate power that we can be

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forgiven. We don't have, we just, because we lack faith in Jesus Christ, not

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knowing whether or not the course that we are pursuing is pleasing to Him, we

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doubt ourselves, we doubt our abilities, we feel as though maybe we are

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victims and that we are powerless, and as a result we never have the faith to

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really call upon Jesus Christ and His Atonement and really believe that

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we're worthy of forgiveness, and that really holds us back. So that, and in the

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lectures on faith, Scott, it talks about, to get to that point where you know that

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the course that you are pursuing is pleasing to God, you have to be willing

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to make sacrifice. The key to have the faith of power, and especially the power

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of repentance, to be forgiven, which I believe is the highest level of faith, to

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know that we're forgiven and that we are redeemed. This is the highest level of

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faith in Christ and His Atonement. We need to be willing to sacrifice to obtain

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that faith, and I'm not talking just about a sacrifice of time and effort and

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a sacrifice of our will. I'm talking about sacrificing our sins, like King

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Lamoni's father, taught by Aaron in Alma 18 through 22, and King Lamoni's father

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crying out in prayer, I will give away, I will sacrifice all my sins to know Thee.

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This is the sacrifice of placing the animal in all of us on the altar of the

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Lord's house and offering our sins as a sacrifice to Him. When we're

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willing to sacrifice, we can obtain the power and level of faith necessary in

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Jesus Christ and His Atonement to know, receive the knowledge that not only did

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He die for me and suffer for me, but He has forgiven me. Yeah. I think sometimes

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it's through those sacrifices that we make that we come to know and have a

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deeper understanding of the sacrifice that was made for us. That tunes us

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into the Spirit. It gives us a body learning, a feeling of, you know, what

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that could have been like. I mean, just a tiny, tiny glimpse of what that could

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have been like for Him. But then it also, by so doing, puts us on the

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same path that He was on towards His Father. And that alone can help us in

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this whole plan, this whole walk with Jesus towards our Heavenly Father, David.

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Well, maybe I can just read one verse from the lectures on faith. You know,

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these lectures were, at one time, part of the Doctrine and Covenants. And then

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after some long discussions, and not until about the 1880s were they taken

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out, because it was decided that they were never taught as being revelations. It

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was a treatise, but they weren't revelations given through the Prophet

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Joseph Smith, but more writings. Sidney Rigdon, Parley Pratt, and others, I'm sure,

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had a huge influence on these. But here's this from lecture on faith number

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6, verse 11. And I remember Elder Christopherson reading this in a Mission

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Presidents seminar, telling mission presidents their responsibility was to

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help convert their missionaries, and help their missionaries to obtain the power

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of faith, or the faith of power. Not just the lowest level of faith that they

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believe, but the faith where they could say they know. And he read this verse as

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an example to mission presidents of how to obtain that level of faith. So, lecture

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6, verse 11 reads, all of the saints of whom we have account in all the

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revelations of God which are extant, meaning we still have a record of,

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obtained the knowledge which they had of their acceptance in His sight through

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the sacrifice which they offered unto Him. There it is, right? They obtained

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the knowledge which they had of their acceptance in His sight through the

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sacrifice which they offered unto Him. And through the knowledge thus obtained,

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their faith became sufficiently strong to lay hold upon the promise of eternal

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life, ultimate redemption, and to endure as seeing Him who is invisible. And we're

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enabled through faith to combat the powers of darkness, contend against the

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wiles of the adversary, and overcome the world. Wow, we just had a great talk on

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that by President Nelson. And obtain the end of their faith, even the salvation or

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redemption of their souls. And that sacrifice which this lecture is

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referencing goes back to verse 5, which says, for a man to lay down his all, his

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character and reputation, his honor and applause, his good name among men, his

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houses, his lands, his brothers and sisters, his wife and children, and even

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his own life, counting all things but filth and dross for the excellency of

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the knowledge of Jesus Christ requires more than mere belief or supposition

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that He is doing the will of God, but the actual knowledge realizing that when

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these sufferings are ended, He will enter into eternal rest. Just had a great talk

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about that by President Nelson. And be a partaker of the glory of God. So when it

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comes to this power of faith or faith of power in Jesus Christ to obtain

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redemption and forgiveness and eventually God's rest and eternal life,

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Scott, it requires great sacrifice. And you know we kind of live in a culture

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right now. I just had an interesting conversation with a sweet family member

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who is losing some of her children and her husband's children are struggling.

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This is kind of a second marriage in a yours, mine and ours situation,

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and they're kind of struggling. And you know I've just kind of felt impressed to

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talk about this with her, that we live in a culture that doesn't believe too much

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anymore in the principle of sacrifice or the law of sacrifice, and that a lot of

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members of the church don't see sacrifice as a serious law or covenant

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that we make in the house of the Lord. And even some of our youth are growing

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up in a culture where the goal is to be comfortable and to go or do

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those things that are easy and just you know we're entitled to this and we're

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entitled to that. And it's not about making sacrifice, it's about

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receiving more and more pleasure and ease and comforts in life. And it

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makes it harder for us, I think, in this type of a culture of

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prosperity to be willing to really understand what sacrifice is and make

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those sacrifices. I agree. As a matter of fact, you know, even in, within the

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church sometimes, I know and I've got to be careful because I don't want to expose

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anything personal to anybody, but you know we sometimes get a little

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over worried, in my opinion, we get a little over worried in making things too

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comfortable for people in the church. And I'm specifically talking about the youth.

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You know, for our own kids and grandkids. Yeah, and that's

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enough right there. We'll just say our own kids and grandkids, but sometimes

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when the goal is, for example, to create an experience for a youth group, and this

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is the kind of the overarching idea is to just create a situation where they

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feel pampered, where they feel taken care of, where they feel spoiled, where they

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feel... and that's great. I mean, it's a good that we help each other feel

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important and comfortable and things like that. But I often think that, you

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know, sometimes we need to learn how to work for those things that are important

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too. We need to understand sacrifice. We can't understand sacrifice if we're just

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focusing on all of the good life. The good life, you know, I'm going to

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just put this out there, but the good life isn't what we think the good life

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is, or what the world thinks the good life is. The good life isn't comfort. The

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good life isn't pampering. The good life isn't all things are coming to me with

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ease, you know, and all of that. The good life is sacrificing so that we can have

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His Spirit with us, so that we can feel His peace even in the times of

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turmoil, because here's the thing. So those of us that are taught how to be

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pampered, how to be coddled, and again, nurtured, all those things are

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important, but when that's the focus and then life comes, which it will and it

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always does, but when life comes and presents its varying and sundry

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challenges to us, we find ourselves ill-equipped to deal with those because

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we haven't had the opportunity to participate in sacrifice so that our

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faith can be made whole. Yeah, I remember Heber C. Kimball, President Heber C.

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Kimball, counselor to Brigham Young, said many years ago, this is recorded in the

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Journal of Discourses, a test, a test, a test is coming. And he talks about this

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great test that's going to come to the Saints, and you know, you think about all

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the hardships the Saints went through, all the trials, all the hard things

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that they went through, going from going from state to state to all the suffering

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that they experienced, and then he says that a greater test is coming, and he

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identifies that test as being the test of prosperity, that the greatest test the

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Saints will face is the test or state of prosperity. And I know these are hard

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times, and I know you're not, and I know I'm not being critical. It just

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happens to be the culture that we live in, that we have so much prosperity, we

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have so many great things in life, and it's really hard, I think, for us to find

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ways to really sacrifice in service, to really sacrifice to the Lord, to really

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be willed to know what it means, to be willing to give our all, and I, you know,

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I don't know this, the current statistics in the church, but I know one priesthood

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leader, stake president, who expressed to me his real concern about his stake and

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the the fewer number of young men going on missions, and I think that's probably

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a real concern. I know that we had a few talks on that in general conference, the

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last few conferences. I think it must be a real concern, and I think it's just

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really hard. It's always been hard. It's always been hard, but I think it's a

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little harder now for the youth, the rising generation, to understand what it

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means to make the sacrifice, and those who go on missions, wow, they understand

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what sacrifice is, and it's not easy. Those who do it right, it's

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not easy, and there is real sacrifice involved in that, and anything that we

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can do, I think, in the church and in our families personally, in our own personal

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lives, to make sacrifice, to live our life with real intention, Scott, that takes a

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lot of thought and a lot of work, and we need to, if we want the level of faith of

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the ancients, if we want the level of faith or the faith of power to repent

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and be forgiven and be redeemed, we need to learn and embrace the law of sacrifice.

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I think a lot of us look at the law of sacrifice in the wrong way. I think

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when we look at the law of sacrifice, we see it as a removal of something.

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Yeah, giving up. Yeah, giving up something, something gets taken away from me, but what if, what if

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we saw sacrifice, and I believe this is what really what sacrifice is, what if

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sacrifice was an investment? What if through sacrifice we are now, because of

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that sacrifice, because of the investment of that sacrifice, we are now qualified

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for greater blessings, blessings that are so big that, you know, Malachi tells us so

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big that we can't even receive them, right? Right, the key word, the key word,

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it's sacred. Sacrifice comes from the key word in Latin, sacrum, or to make

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sacred. Same root as sacred. And President Nelson taught that years ago, that to make

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sacrifice or to live the law of sacrifice is to make something sacred in

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our life. I think it's really closely related to consecration. The law of

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sacrifice and the law of consecration are very similar and they're, they're tied

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together. So I just, I guess we need to move on to the fourth and final

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principle, but to have the faith in Jesus Christ that we need, which is the power

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behind repentance and forgiveness. Faith in Christ is the power. Christ is the

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power, and our faith in Him is what makes that power in Christ come

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forth. For the atonement, for the power of Christ and His atonement to become

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efficacious, operative, and available to us in our life, we need to learn the law

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of sacrifice and the principle of sacrifice to obtain the faith to be

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forgiven. Faith without works and faith without sacrifice is dead. There is

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no faith without sacrifice and works. And I, I know that just recently, Scott, I've

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been thinking about this in my own life, about what do I need to sacrifice?

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What do I need to start doing? That's also sacrifice, right? What do I need to

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make holy in my life? How can I make my time, my life more holy? And sacrifice my

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life to God, sacrifice my time to God, and what do I need to give up? You know,

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what do I need to let go of in my life to be able to really live a life of

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intention and purpose and to obtain the faith and increase my testimony and

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knowledge and relationship with the Lord Jesus Christ. And to fill the

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forgiveness that comes because of His power. And when we do that, forgiveness

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always comes. Yeah. And that leads us to the fourth key, which is it always comes

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through the gift of the Holy Ghost or the power of the Holy Ghost. I believe

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there are lots of people who aren't members of the church who have felt some

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degree of the atonement of Jesus Christ in their life and have felt forgiven in

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their life, have felt some level of redemption and salvation in their life.

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There's no doubt about that. I know people who have told me, I know a

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minister, a Presbyterian minister who joined the church, he and his wife, and they

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they expressed, we knew we were forgiven of our sins before we were baptized.

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Baptism is an ordinance which they, when they went through it and were baptized

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by a general authority, that they knew that that ordinance had been recognized

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and that it was binding and that it had a sacred role in their life. And when

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they received the Holy Ghost, they knew that, or the gift of the Holy Ghost, when

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they received the gift of the Holy Ghost, they knew they had felt that spirit

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before, when He had forgiven them of their sins before they were ever

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baptized. I believe that. I'm not a convert, but I believe their

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experience, and I believe I have another friend or friends that have experienced

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that. The Holy Ghost, the power and the gift of the Holy Ghost, is to administer

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the atonement of Jesus Christ in our life according to our conditions. We have had

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several, and when we have several yet to come, interviews where we've talked about

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people, and this has happened in both yours and mine life too, David, and in

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the lives of probably many of our listeners. But you know, as we go

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through life and as things get difficult for me, as I was kind of at my rock

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bottom prior to my getting sober in 1998, there was just a lot of really yucky

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things in my life. You know, it was just not comfortable. I was just

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never content. I was never really happy. I definitely had forefooted the feeling

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of joy long, long in advance of any of this. But then when the process begins,

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you know, and even though the administration of the Holy Ghost is the

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fourth principle that we're talking about, it doesn't have to wait till

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number four. I mean, we, you know, these things, these first few

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things do definitely help expand it and amplify it. But we are not

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eliminated the ability or the blessing of having the Holy Ghost administer the

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Atonement in our lives, even prior sometimes to our deepest repentance. And

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when we feel that, when we feel that, we talked to a lady today, David, that

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when she felt that, she said she... When she was in prison. Yeah, she felt rest. When

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she was in prison. Yeah. Before she was excommunicated from the church. A great,

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great podcast interview that will be coming out with a great lady named

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Daphne in a couple of weeks from now. But that's it. That's the blessing that

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comes, and that's why when we talk about sacrifice, man, if I could... I think, and I

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don't speak just for me, I know that when people get in the depths of despair, when

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we've lost hope, when things feel dark and foreboding, when we feel like the

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whole world's against us and coming down around us, that when we get that glimpse

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of light, when we get that glimpse of the Holy Ghost in our lives, that feeling of

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happiness and joy, once we taste that, once we feel that, those sacrifices may

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not feel like such sacrifices. They may feel like just a small investment, a

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change in my life. And that's what happens when the atonement, when the

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power of the atonement takes over our lives. That's what happens is we feel

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changed. We no longer have desire to be separated from our Heavenly Father. We

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think to sing the song of redeeming love, you know. We know all those things that

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are going on inside of us that have been just terrible, that as they dissipate and

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as they go away, man, those sacrifices that we talked about a few minutes ago

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begin to really be those investments into having the sweetest of all gifts

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that we could potentially have in this life. And that sweetest of all gifts that

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we could potentially have in this life is a promise that's given to us as we

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partake of the sacrament and renew covenants. That is the promise that we

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may always have His Spirit to be with us. That's what it is.

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Yes, absolutely, Scott. And you know, I think it's just really helpful when we

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understand the role of the Holy Ghost as a member of the Godhead. Here we have, can

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you imagine, Scott? I mean, Heavenly Father has sacrificed for us. He sacrificed His

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00:39:30,280 --> 00:39:39,800
Son for us. The Son, Jesus Christ, has sacrificed His all, given His life,

430
00:39:39,800 --> 00:39:47,480
suffered spiritual death, bled from every poor, you know, we can't speak enough or

431
00:39:47,480 --> 00:39:53,520
even begin to comprehend the sacrifice of Jesus Christ. And then we have

432
00:39:53,520 --> 00:39:58,640
this third member of the Godhead. We only have a title, we don't even

433
00:39:58,640 --> 00:40:06,360
have a name, the title, the Holy Ghost. An individual, a spirit being, who has

434
00:40:06,360 --> 00:40:13,000
sacrificed not taking upon Himself a body for now. I know Joseph Smith said

435
00:40:13,000 --> 00:40:19,840
that he inquired where the Holy Ghost would ever have a body. He inquired to

436
00:40:19,840 --> 00:40:26,440
God to know the answer to that question, which I think such a great question, but

437
00:40:26,440 --> 00:40:33,240
more of a question of curiosity than an inspired question. And he said that

438
00:40:33,240 --> 00:40:39,040
God did not give him an answer, told him He didn't need to know that, if the Holy

439
00:40:39,040 --> 00:40:43,640
Ghost would ever have a body or not. But you know, Scott, I think about this

440
00:40:43,640 --> 00:40:47,360
sometimes when I pray and I try to thank Heavenly Father for the Holy Ghost. I

441
00:40:47,360 --> 00:40:55,640
thank Him for the sacrifice that the Holy Ghost was willing to make so that

442
00:40:55,640 --> 00:41:01,840
He could be my constant companion and your constant companion, that He could

443
00:41:01,840 --> 00:41:09,480
have the power and could be everywhere at once, administering the love of

444
00:41:09,480 --> 00:41:17,600
God in our life, the mercy of God in our life, the grace of God in our life.

445
00:41:17,600 --> 00:41:24,320
All that the Holy Ghost does, Scott, giving us our testimonies and

446
00:41:24,320 --> 00:41:28,880
everything that He does for us, the knowledge bearing witness of the Father

447
00:41:28,880 --> 00:41:37,360
and the Son and of all truth. Oh my goodness. Yeah, I mean, comforting us in

448
00:41:37,360 --> 00:41:43,520
our times of trial, giving us direction when we seek it, giving us protection as

449
00:41:43,520 --> 00:41:51,200
we sleep. Yeah, comforter and protector, sanctifier. It really puts an

450
00:41:51,200 --> 00:41:58,400
emphasis in bold italic neon lights, constant companionship. But that

451
00:41:58,400 --> 00:42:05,200
constant companionship does come, does require sacrifice, does require on our

452
00:42:05,200 --> 00:42:11,880
parts effort, on our parts... Desire....intention, desire and all those things. It

453
00:42:11,880 --> 00:42:17,240
does. I remember Bruce R. McConkie many years ago, you know, saying, you know, if

454
00:42:17,240 --> 00:42:20,520
you're ever gonna err in a relationship, I mean, he was kind of talking about

455
00:42:20,520 --> 00:42:26,800
people had gone too far, having, seeking a close or too close of a personal

456
00:42:26,800 --> 00:42:31,640
relationship with Jesus. And Elder McConkie found that to be somewhat

457
00:42:31,640 --> 00:42:36,480
offensive and talked about how we needed a relationship with the Father and not

458
00:42:36,480 --> 00:42:42,440
just Jesus, and that we didn't pray to Jesus, we prayed, we didn't even pray

459
00:42:42,440 --> 00:42:48,400
through Jesus. We prayed to the Father directly to the Father in the name of

460
00:42:48,400 --> 00:42:52,560
Jesus. And then after kind of talking about this, he said, you know, if you're

461
00:42:52,560 --> 00:42:57,120
if you're gonna err in having a too close of a relationship with a member of the

462
00:42:57,120 --> 00:43:01,240
Godhead, and I don't even know if that's possible, but if you're gonna err in the

463
00:43:01,240 --> 00:43:06,640
relationship with the Godhead, then you should err in your relationship with the

464
00:43:06,640 --> 00:43:13,520
Holy Ghost, because the Holy Ghost reveals to us the Father. The Holy Ghost

465
00:43:13,520 --> 00:43:20,600
can reveal to us the Son. The Holy Ghost is the administrator of all of

466
00:43:20,600 --> 00:43:26,160
their, all of the gifts of the Spirit, all of their love, all of their forgiveness.

467
00:43:26,160 --> 00:43:34,720
Anyway, I just, we need to be really intentional about living by the

468
00:43:34,720 --> 00:43:42,480
Spirit, walking in the Spirit, Paul says. We need to do all that we can and avoid

469
00:43:42,480 --> 00:43:55,360
as many distractions as possible, Scott, to really identify and feel, receive the

470
00:43:55,360 --> 00:44:02,320
gift and power of the Holy Ghost in our life. Because ultimately, this is the

471
00:44:02,320 --> 00:44:10,000
final key to identifying, receiving, and identifying forgiveness in our life, is

472
00:44:10,000 --> 00:44:17,040
that when we feel the Holy Ghost, and when He is our companion, and we know

473
00:44:17,040 --> 00:44:22,480
that He's with us, and I'm so glad that you tied the sacrament with that

474
00:44:22,480 --> 00:44:29,440
promise, and when we keep those covenants, and the Spirit, I believe, can always be

475
00:44:29,440 --> 00:44:36,840
with us, we are redeemed through the blood of Christ, and it's the Holy Ghost

476
00:44:36,840 --> 00:44:47,160
who administers it into our life. So, the keys of repentance and forgiveness, the

477
00:44:47,160 --> 00:44:54,720
keys of accessing the power and blessings, and all the promises of the

478
00:44:54,720 --> 00:45:02,760
Atonement of Jesus Christ, Scott, are understand and be grateful for the Fall.

479
00:45:02,760 --> 00:45:09,960
Understand and be grateful for the Atonement of Jesus Christ. Understand

480
00:45:09,960 --> 00:45:20,120
what it takes to develop the power of faith in Christ needed, which is also the

481
00:45:20,120 --> 00:45:27,480
power behind repentance, to be forgiven of our sins and redeemed. And fourth and

482
00:45:27,480 --> 00:45:37,080
finally, to receive the Holy Ghost and allow the Holy Ghost into our lives by

483
00:45:37,080 --> 00:45:46,720
the intentional, simple choices that we make daily. Those are the

484
00:45:46,720 --> 00:45:52,240
keys, I think, of repentance and forgiveness. When we put these keys in

485
00:45:52,240 --> 00:45:57,080
action in our lives, and we're focusing on these keys, what that really does to

486
00:45:57,080 --> 00:46:01,040
us, it does the most important thing that it does, is it does enable

487
00:46:01,040 --> 00:46:05,480
the Atonement of Jesus Christ and the power of that Atonement to be in our

488
00:46:05,480 --> 00:46:13,480
lives, but it also ennobles us in that it helps us to understand who we are, right?

489
00:46:13,480 --> 00:46:18,840
And it helps us to understand who He is, who they are. Identity is

490
00:46:18,840 --> 00:46:24,520
everything. Identity is our eternity. And when we understand who we are, when we

491
00:46:24,520 --> 00:46:30,600
understand who they are, and whose we are, then we understand whose we are. And it's

492
00:46:30,600 --> 00:46:36,360
through that whose we are, where the redemption of Jesus Christ for us, where

493
00:46:36,360 --> 00:46:41,120
our redemption, where the redemptive powers come to life in our lives. And we

494
00:46:41,120 --> 00:46:44,560
don't have to wait till we die to feel redeemed, David. We can have

495
00:46:44,560 --> 00:46:50,520
redemption in our lives now. Covenant relationship. And as we're doing that,

496
00:46:50,520 --> 00:46:57,520
it changes who we are. It changes how we act. It changes how we react. In fact, in

497
00:46:57,520 --> 00:47:04,120
fact, if we're really dialed into this, and if we're really yoked up with the

498
00:47:04,120 --> 00:47:11,400
Spirit and with the Savior on this, then those challenges that we have become

499
00:47:11,400 --> 00:47:18,160
more opportunities for us to grow and become close to Him. And we start seeing

500
00:47:18,160 --> 00:47:27,320
it that way. What a gift. What a gift. Yes. So thanks be to God, Scott, for the

501
00:47:27,320 --> 00:47:35,840
restoration of the fullness of the gospel. I don't have the words. I'm so

502
00:47:35,840 --> 00:47:42,040
inadequate to express my gratitude for all of that. The doctrine, the

503
00:47:42,040 --> 00:47:49,160
principles, the ordinances, covenants, powers, blessings that have all been

504
00:47:49,160 --> 00:47:57,680
restored to the earth, and for priesthood and prophets. Oh Scott, we're so

505
00:47:57,680 --> 00:48:07,640
we're so blessed, and we're hoping that all of you, our listeners, can take

506
00:48:07,640 --> 00:48:14,040
something from what we've said and draw closer to your Heavenly Father in prayer,

507
00:48:14,040 --> 00:48:21,440
that you can draw closer to your Savior Jesus Christ through repentance, and that

508
00:48:21,440 --> 00:48:27,800
you can draw closer to the Holy Ghost and influence of the Spirit of the Lord

509
00:48:27,800 --> 00:48:35,960
in your life through the daily choices and decisions that we make. I'm grateful

510
00:48:35,960 --> 00:48:40,480
when we talk about these things. You know, I can't help but, and I think this is

511
00:48:40,480 --> 00:48:45,040
one of the gifts of memory in this mortal world that comes to us, but I look

512
00:48:45,040 --> 00:48:48,800
back and you know there's a lot of things in my life in the past, and there's

513
00:48:48,800 --> 00:48:53,400
still things today too that I'm not extremely proud of, you know, that I just

514
00:48:53,400 --> 00:48:58,280
try. I just try and I fail, and I try and I do my best, but because of my human

515
00:48:58,280 --> 00:49:03,960
condition today, though they are not always, usually not even intentional, but

516
00:49:03,960 --> 00:49:07,560
back in the day when they were definitely intentional, you know, there

517
00:49:07,560 --> 00:49:13,480
was such a chasm between me and the Spirit. I would get visitations from

518
00:49:13,480 --> 00:49:18,440
the Spirit. I would get feelings of comfort and hope and encouragement, but

519
00:49:18,440 --> 00:49:24,800
once I understood, and I think that this is a pattern for all of us, but once I

520
00:49:24,800 --> 00:49:30,560
understood these keys, David, the fall, the understanding the fall, gratitude for

521
00:49:30,560 --> 00:49:35,040
Christ's suffering, faith in Christ is the power of repentance, the Holy Ghost

522
00:49:35,040 --> 00:49:39,920
administering the repentance, and the power of the atonement, which is the

523
00:49:39,920 --> 00:49:43,680
repentance in our lives, that we get that glimpse. We understand

524
00:49:43,680 --> 00:49:47,920
who we are. We understand who they are. We understand whose we are, and with that

525
00:49:47,920 --> 00:49:52,600
knowledge and with that feeling within us, there's just very few things in this

526
00:49:52,600 --> 00:49:57,440
life, I think, that can overcome us to the point that will really separate us from

527
00:49:57,440 --> 00:50:03,860
His Spirit. Elder Holland, several years ago, I think it's been more than ten

528
00:50:03,860 --> 00:50:13,480
years ago now, back in 2009, gave this amazing BYU devotional address

529
00:50:13,480 --> 00:50:22,120
calling, or called, titled, Remembering Lot's Wife, and I just wanted to share

530
00:50:22,120 --> 00:50:28,000
some thoughts about that in terms of looking back to the past. We're kind of

531
00:50:28,000 --> 00:50:32,320
coming near to the end of another year, and going to be beginning a new year

532
00:50:32,320 --> 00:50:41,080
soon, and this also applies to faith. He says, as a new year begins, this was in

533
00:50:41,080 --> 00:50:47,080
January 2009, as a new year begins, and we try to benefit from proper view of

534
00:50:47,080 --> 00:50:53,920
what has gone on before. Elder Holland says, I plead with you not to dwell on

535
00:50:53,920 --> 00:50:59,800
days now gone, nor to yearn vainly for yesterdays, however good those

536
00:50:59,800 --> 00:51:08,200
yesterdays may have been. The past is to be learned from, but not lived in. We

537
00:51:08,200 --> 00:51:15,560
look back to claim the embers from glowing experiences, but not the ashes.

538
00:51:15,560 --> 00:51:23,000
And when we have learned what we need to learn, and have brought with us the best

539
00:51:23,000 --> 00:51:31,280
that we have experienced, then we look ahead and we remember that faith is

540
00:51:31,280 --> 00:51:40,320
always pointed toward the future. Faith always has to do with blessings and

541
00:51:40,320 --> 00:51:49,000
truths and events that will yet be efficacious in our lives. So, a more

542
00:51:49,000 --> 00:51:55,680
theological way to talk about Lot's wife, remember she was told not to look back

543
00:51:55,680 --> 00:52:01,040
at Sodom and Gomorrah, and she did as they were fleeing the city, probably with

544
00:52:01,040 --> 00:52:05,640
a little longing in her heart, wanting to go back to the comforts of her life, not

545
00:52:05,640 --> 00:52:11,240
wanting to sacrifice her all, her city, and her home, and everything she was

546
00:52:11,240 --> 00:52:15,200
leaving behind. She looks back and she turns to a pillar of salt, that's all

547
00:52:15,200 --> 00:52:21,400
recorded in Genesis 19. So, a more theological way to talk about Lot's

548
00:52:21,400 --> 00:52:28,680
wife, Elder Holland says, is to say that she did not have faith, or she wasn't

549
00:52:28,680 --> 00:52:34,080
willing to make the sacrifice. She doubted the Lord's ability to give her

550
00:52:34,080 --> 00:52:43,040
something better than she already had received. Apparently, she thought that

551
00:52:43,040 --> 00:52:50,640
nothing that lay ahead could possibly be as good as what she was leaving behind.

552
00:52:50,640 --> 00:52:58,160
To yearn to go back to a world that cannot be lived in now, to be perennial

553
00:52:58,160 --> 00:53:04,920
dissatisfied, perennially dissatisfied with present circumstances, and have

554
00:53:04,920 --> 00:53:10,840
only dismal views of the future, and to miss the here and now and tomorrow,

555
00:53:10,840 --> 00:53:18,880
because we are so trapped in the there and then, and yesterday's are some of the

556
00:53:18,880 --> 00:53:28,600
sins of Lot's wife. I think that's so good for us. Yeah, that's pretty

557
00:53:28,600 --> 00:53:34,160
indicting on, I can't say everybody because I don't know everybody, but you

558
00:53:34,160 --> 00:53:39,040
know, that's pretty, I feel like that's probably pretty universal. Oh, we

559
00:53:39,040 --> 00:53:44,600
need to look forward with faith. Faith looks forward. We have so much to look

560
00:53:44,600 --> 00:53:50,640
forward to. For those who are struggling in the midst of great trials, and I

561
00:53:50,640 --> 00:53:58,040
understand some of those, I look forward to such great faith, with, to be with my

562
00:53:58,040 --> 00:54:04,880
family forever, to even be forgiven of my sins. I know that I've been forgiven

563
00:54:04,880 --> 00:54:12,000
in the past, and I want to remember that, and I look forward to the future

564
00:54:12,000 --> 00:54:18,440
when I can be forgiven again. I've been redeemed. I know I will be redeemed.

565
00:54:18,440 --> 00:54:24,640
We need to look forward with hope, and faith, and the spirit of

566
00:54:24,640 --> 00:54:31,960
optimism to receive all that the Lord has, all the promises He's given us, and

567
00:54:31,960 --> 00:54:39,320
all the blessings that He's promised us in the future. Amen. Well, you

568
00:54:39,320 --> 00:54:44,760
know, here we are. We are in a time of year. The holidays are near nigh upon us.

569
00:54:44,760 --> 00:54:49,960
They're close, and we know that during this time of year, there

570
00:54:49,960 --> 00:54:58,760
are many among us who this time of year may feel like a amplifier to the

571
00:54:58,760 --> 00:55:03,320
trials that we have in our lives. If we're lonely, we feel extra lonely. If

572
00:55:03,320 --> 00:55:08,280
we're struggling financially, or physically, or health-wise, because of the

573
00:55:08,280 --> 00:55:12,960
holidays and all the activities around us, sometimes that can amplify that pain,

574
00:55:12,960 --> 00:55:17,760
that loneliness, and all those other things. We see this a great deal. In

575
00:55:17,760 --> 00:55:25,040
January, the rooms of recovery will be bursting at the doors, just like a gym

576
00:55:25,040 --> 00:55:29,360
membership in January almost. Because of the pain and all the trials

577
00:55:29,360 --> 00:55:33,840
that comes through this time of life, we just expect that. So I'm going to start

578
00:55:33,840 --> 00:55:38,840
an early invitation. Here we are. We're still a bit out, maybe a couple of, well

579
00:55:38,840 --> 00:55:42,720
actually, I think Thanksgiving's next week. So this will probably be released

580
00:55:42,720 --> 00:55:47,280
the week of Thanksgiving. So as these things are coming upon us, it's

581
00:55:47,280 --> 00:55:52,120
important, and I would invite, in fact, I would probably go even a little further

582
00:55:52,120 --> 00:55:58,120
and actually exhort us all during this period of time to just step up our game

583
00:55:58,120 --> 00:56:03,280
when it comes to our relationship, and the things that we do to enhance, to

584
00:56:03,280 --> 00:56:10,040
maintain, and keep that relationship with our Lord and Savior Jesus Christ

585
00:56:10,040 --> 00:56:14,360
through the administration of the Holy Ghost, as we draw nigh unto the Father

586
00:56:14,360 --> 00:56:20,020
through Him, because no man cometh to the Father but by me, says He. And as we

587
00:56:20,020 --> 00:56:26,080
do these things, I know that we will have that peace. We will have the ability to

588
00:56:26,080 --> 00:56:31,400
know who we are, to know who they are, and by so doing know whose we are. And that

589
00:56:31,400 --> 00:56:35,320
changes everything. Once we see that, it can have the ability to change

590
00:56:35,320 --> 00:56:38,480
everything. So I'm going to invite us to do that throughout this holiday season.

591
00:56:38,480 --> 00:56:45,280
Thank you, Scott. Happy Thanksgiving to you and all of our good listeners.

592
00:56:45,280 --> 00:56:49,280
Yep. Happy Thanksgiving. We are grateful for you. We're grateful for your

593
00:56:49,280 --> 00:56:56,000
communication. Invite you to keep that up. We just love so much the opportunity

594
00:56:56,000 --> 00:57:01,880
that we have to talk about these things that are so, so vitally, eternally important

595
00:57:01,880 --> 00:57:08,120
to David, to myself, and to actually the entire human race, and whether we know it

596
00:57:08,120 --> 00:57:12,400
or not. May God bless you. May you know that you have been redeemed through His

597
00:57:12,400 --> 00:57:17,960
blood. May this be one of the many, many wonderful things that you have

598
00:57:17,960 --> 00:57:22,040
to be thankful for during this Thanksgiving season. Thanks, everybody.

599
00:57:22,040 --> 00:57:26,520
Look forward to being with you next week. Until then, take care.

