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Hey there everybody, welcome out.

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It's another podcast.

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I have Dave here with me.

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Good day.

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We're here.

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It's starting to feel a little fallish, more than fallish.

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A little winterish and it's going to be a good season, holiday seasons up on us now.

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We can start listening to Christmas songs soon.

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Basketball season starts, that makes you happy.

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Oh man, basketball.

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We got everything, football, baseball, hockey, all going on at once here.

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Yeah, this is the sweet spot.

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Good time of the year, wonderful time of the year and so many things to be thankful for.

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Yeah.

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Thankful to be here.

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Not the least of which is we actually will have snow coming here soon too.

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In fact, we have a little bit of snow here on the Wasatch Front in the mountains of course,

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but I have my ski pass Dave, I'm ready to go.

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Oh cool.

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I'm going to, I don't know what I'm going to do Scott without golf.

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I've been golfing quite a bit this summer.

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And I don't know how I'm going to, I got to do something physically active.

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I'm going to have to go join a gym or something and play some racquetball or something.

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I don't know.

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Yeah.

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I figure that out.

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That's a blast from the past for you Dave.

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I got invited to join a bowling league and I was grateful for the invitation, but last

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time I went bowling, I did something to my knee and it popped and I-

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Yeah.

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That's a pretty rough sport.

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You should probably avoid bowling.

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So I can't even do bowling.

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So I don't know what I'm going to do.

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I don't either.

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Well, I can always take you skiing with me or you could go-

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Oh yeah.

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That would really be good for me.

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Or you could head south and do some golfing.

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Just make sure you come back on the days that we record podcasts.

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Speaking of podcasts, we've got another one I think planned that's going to be great today.

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So let's just dive in Dave.

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Why don't you, I'm going to let you kind of intro.

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I want to take a little time today if we can answer some questions that have been asked

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recently and some in the past.

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I won't necessarily read every question.

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We've had several and I won't read every question, but I'll just try to answer some of the questions

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that I've been pondering for a while.

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Maybe start with the most recent, because I've had multiple people that I know personally

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who have texted me or who have emailed us or communicated with us.

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I shared a story a few episodes ago, Scott, that kind of I guess hit a nerve with people

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about patriarchal blessings and talked about the young man who wasn't worthy to come on

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his mission and he went home and thankfully he came back after repenting and really learning

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how to access the atonement of Jesus Christ in his life and completely changed and I knew

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his countenance had changed and I knew he was going to be a powerful missionary and

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he goes out on his mission and we write a few letters back and forth to each other.

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I was his branch president at the Missionary Training Center and he wrote me a letter,

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this has been several years ago, years before I was ever ordained a patriarch, and he asked

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the question, do I need to get another patriarchal blessing?

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Because when I got my patriarchal blessing I wasn't worthy to get it.

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And I answered back then a little bit of what I understood about it, which was no, you don't

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need to get another blessing.

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But now as an ordained patriarch, you know, I would answer that question probably more

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completely, I would answer it probably more effectively.

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And anyway, I want to just answer that question for everyone who feels that they either weren't

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worthy when they got their patriarchal blessing or they were extenuating circumstances when

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they got their patriarchal blessing or they didn't really feel the Spirit of the Lord

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maybe as much as they should have or could have or would have when they got their patriarchal

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blessing for whatever reasons.

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And I've contemplated that a lot and I know I've had different people that I've given

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patriarchal blessings with.

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I have known on occasion that some weren't worthy to receive it.

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But I'm not their bishop and I'm not going to paint them into a corner and tell them

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that they're not worthy.

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I knew they weren't worthy.

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But I knew the Lord had a blessing for them.

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I wasn't their judge, so I wasn't going to say anything.

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And I never felt like the Lord was going to hold back on any blessings He was going to

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give His children.

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And the reason is, Scott, is because this is really important, that the Lord sees all

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things at once.

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He sees the beginning to the end.

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And He doesn't base one patriarchal blessing upon such a small amount of time, even if

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it was a person, let's say, gets their blessing when they're 17 or 18.

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He's not going to base that blessing upon the first 18 years of their life as bad or

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as good as they might be.

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He's going to base that blessing upon their pre-mortal existence.

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I think that affects their blessing even more than their first 18 years of this life.

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And then He's going to base that blessing upon their life after they get their patriarchal

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blessing for the rest of their mortal life, and even into post-mortality, that a patriarchal

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blessing takes in all three of those periods of our life—pre-mortal life, mortality,

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and post-mortal.

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So, I know that God, who sees all things from beginning to end, is not limiting His blessing

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upon an individual's worthiness or not worthiness.

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I know what it does affect is whether that individual feels the Spirit or the power of

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the blessing when they receive it.

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But that does not mean that year or years or months, whatever, that they can't feel

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the power of that blessing as they repent and get the Holy Ghost.

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And that blessing, even if they weren't worthy when they received it, when they were

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18, that blessing is their personal liahona, according to President Thomas S. Monson.

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Patriarchal blessing is a liahona.

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And that that liahona will work as their guide throughout their journey in life when, just

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like the liahona in Lehi's day, it worked based upon their faith and their diligence.

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So, based upon their faith and diligence, any patriarchal blessing an individual receives,

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whether they're worthy or not worthy, can be a guide to them throughout their life as

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they become worthy and qualify for the Spirit and influence of the Holy Ghost.

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And I tell individuals who receive patriarchal blessing, Scott, that they should see that

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blessing as a personal revelation to them, worthy or not worthy, and that that blessing

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is from their Heavenly Father, and that they should not just focus on the words of the

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blessing, the black ink on the white paper, they should focus on the white parts of their

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blessing.

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In other words, they, the Spirit, can actually reveal to them things in between the lines

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of their blessing.

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And He can take a thought in their blessing, which may not mean a lot to them now, and

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He can expand on that, and it will mean so much to them later in their life.

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So, I gave a blessing Sunday night to a young man who was just so, so good, Scott.

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I mean, the youth today really are so amazing.

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I am just so touched by the power of the youth, and a lot of that power is a result of the

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opposition that they face.

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They have to be good.

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You and I, we were okay, but we didn't have to be as strong as they have to be now.

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And this young man was just so good in his desires and striving, struggling to be so

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good.

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And wow, what a powerful blessing.

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I asked him afterwards if he had any expressions or feelings that he wanted to verbalize, and

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he got emotional and he said, I felt as though I was in the presence of God.

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Wow.

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How sweet.

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That is so sweet.

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And it did feel that way, Scott.

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Yeah, I'm sure it did.

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It did feel that way.

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And that was because of his preparation and his worthiness.

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And not everyone has that experience, but it doesn't mean they can't have that experience

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and that that blessing was given to them not based upon where they were at, but where they

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had been in their pre-mortal life, how valiant they were there, how God sees them, not only

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now, but before and after and into eternity.

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So live to be worthy.

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If you weren't worthy when you got your blessing, live to be worthy of that blessing.

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But God doesn't hold back on giving blessings and promises based upon a short time or, in

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His mind, a short time of unworthiness.

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Why do you think that it is that we take on those beliefs of those types of things?

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Because of my unworthiness, I don't have the ability to receive this revelation.

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And, you know, we can expand that into so many other things, but why do you think that

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we do that, David?

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I know there are multiple reasons, Scott, but I honestly, I think the biggest reason

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is we don't understand God.

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We don't comprehend His nature.

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We don't really understand His mercy, His love.

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We see this immortal, sovereign God, all-powerful, all-wisdom, all-knowing, all...

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And we try to...I don't know, we put Him into kind of a box where we think that His emotions

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are like human.

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Yeah, we talked about that, you know, and if we go back to like, I think, episodes two

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and three when we talk about who we really are, and we get a glimpse of who we are...

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And how God sees us.

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And how He sees us, that only can come.

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And then you said it, you know, through preparation, you just talked about how this young man prepared

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to receive his patriarchal blessing Sunday.

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And you know, last podcast, we talked about preparing to receive the sacrament and how

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that can be such a sacred experience that as we do that, I wonder how his preparation

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for taking the sacrament was last Sunday.

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That would have been just a sweet experience to have privy to have part in that.

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But we can, we can have part in that in our own lives.

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And I wonder how many people of our listeners just took a big sigh, like, oh, I'm so glad

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to hear this.

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I hope so.

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Because, you know, as we qualify for the effects of the atonement of Jesus Christ to be in

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our lives, that's not a one time we do something and now we're qualified for the rest of our

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lives.

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It's a process and it's an ongoing experience.

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When I say process, it's not a difficult to strenuous, arduous experience.

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It's a sweet, loving, come to me experience.

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We do begin to learn the nature of God.

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Yes.

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We do see ourselves as we truly are.

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And as we do that, then we have that experience.

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What a great experience for that young man, too.

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Well, I just, you and I have talked about this in many episodes, Scott, but the bottom

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line really for all of us, when we talk of redemption and when we talk of joy and happiness

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and peace, I really think it is centered in knowing God.

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And this is life eternal, or we could say, and this is a happy life, and we could say,

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and this is a peaceful life, that they might know thee, the only true God and Jesus Christ

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whom thou hast sent.

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Right?

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John 17.

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And that's Jesus saying that.

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And this is life eternal, or we could say, and this is an abundant life, or this is a

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happy life, that they know God.

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Because if we could comprehend God, His nature, His character, His love, His mercy, His compassion,

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it not only would change how we see God, Scott, it would change how we see ourselves.

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Yeah, it would.

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And it would change how we see the world.

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In fact, Joseph Smith said, man cannot comprehend himself until he first comprehends God.

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And it really is the great secret of life, and the joy, peace of life is to know that

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we have a loving, compassionate, real Heavenly Father who lives and who loves us and will

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do everything for us.

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And He is not unmerciful.

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He's not one who's quick to judge us.

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When he speaks to Moses in the Pearl of Great Price, chapter 1, he says something about

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who Moses is, but mostly he's trying to tell Moses who he is.

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And this is verse 6, where he says, And I have a work for thee, Moses, my son, and thou

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art in the similitude of mine only begotten.

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And mine only begotten is and shall be the Savior, for He is full of grace and truth.

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But there is no God besides Me, and all things are present with Me, for I know them all.

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So that goes into your question about if I get a patriarchal blessing and I'm not necessarily

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worthy, that scripture proves out what you just said.

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God sees stuff, everything, from the beginning to the end.

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All things are present with Him.

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All things are now.

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There is no past.

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I know we can't comprehend this.

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This is not a mortal thing that we can comprehend.

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There is no time with God's God.

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No, Elder Maxwell referred to that as God's eternal now.

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There's no past.

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There's no future.

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There's no time that God, all things God sees at once, or all things He says here, is present.

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So he tells Moses, Okay, you're my son.

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You're in the similitude of my Savior, and I know all things.

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All things are present before Me.

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When I gave this patriarchal blessing Sunday, Scott, it was so sweet, because I never said

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anything in that patriarchal blessing about this individual being a great leader, but

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after the blessing was over and I asked him kind of his thoughts and feelings about the

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blessing, this sweet boy, and I could tell kind of quiet and reflective and other characteristics,

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which I don't need to describe here, but I asked him what he heard in his blessing.

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And he sat there for a minute and he looked up at me and he said, I'm a leader.

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I never said anything about that in his blessing.

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So revelation came to him.

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While he was receiving the blessing that he needed to step up and that he was called,

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that he was called, that he was foreordained to do some important things.

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And in his words, that meant he was to be a leader.

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I mentioned to him my wife, who's my scribe, and she was actually there that evening.

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She didn't sit in on the blessing, but she was here after the discussion that we were

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having after the blessing.

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And after they left, after he and his parents left, I said to her, I wonder how his day

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is gonna be different tomorrow.

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I wonder how he's gonna be different at school tomorrow because of what he learned tonight.

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I just think we should all ponder that, the way God sees us, the blessings and the promises

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he desires to bless us with, not because we're worthy or not worthy, but because of who we

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are in relationship to him and how he sees us.

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And even maybe even more important than who we are, but whose we are.

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We talk about God through the episodes of this podcast, but we are his because we have

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been redeemed and purchased through the blood of Jesus Christ.

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That his only begotten Son in the flesh, he sacrificed for our benefit, for our benefit.

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And if we could just understand that, Scott, and see not just who we are, but even maybe

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more important to see who God is, it changes how we see everything.

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I just think that's just so important.

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So I hope and pray that those who have received patriarchal blessings will see them as an

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instrument of revelation in their life and use them that way, read them as their personal

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scripture.

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And I pray that those who don't have patriarchal blessings will desire to receive one to go

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find out how they're not only related to their Heavenly Father and who they are and whose

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they are, but they'll also, Scott, find out how they're related to Abraham, Isaac, and

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Jacob.

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I just think that's a really important part of their blessing, is to find out how they're

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related to Abraham, and I shared, I think, a story about that several episodes ago about

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the girl from Congo who I gave the blessing to.

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Yeah, you know what?

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Share that again, though, because that was so many episodes ago that...

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Share that again.

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Well, the sweet girl from Congo who had come here as a refugee, who had lost many members

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of her family and had lost her tribe, and she came here and after being questioned by

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an immigration officer, the immigration officer said to her, you sound religious, and I hear

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Utah is religious, so I'm gonna send you to Utah.

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I forgot about that part.

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And so she came to Utah and she was adopted by a family in our stake.

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I think at the time she was only 18 years old, but she already had a two-year-old daughter.

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And anyway, she ended up joining the church after being adopted.

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She joined the church like a year later, was baptized, and then she came to get a patriarchal

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blessing.

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And I had pondered and I had prayed and fasted about her and, you know, the week before she

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came and I knew before she came by revelation that she was, who she was a descendant of,

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and that she was of the blood of Abraham, Isaac, and Jacob.

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And when I pronounced her tribe, which was Naphtali, she started to weep.

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I could feel her kind of, you know, shaking, her whole body shaking after I had told her

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that she was a descendant of Naphtali and a descendant of Abraham, Isaac, and Jacob

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through the tribe of Naphtali.

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And afterwards she said, Brother Durfey, can I pray?

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And I said, sure, Julie, you want to pray?

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Yeah, we can pray.

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And she went to kneel down and I said, wait a minute, Julie, we'll kneel down with you.

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Her parents were there and so we kneeled down.

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And she said, can I pray in my language?

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Whatever, I'm not even sure what language that was.

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They spoke in Congo, I think they have several.

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But anyway, she started to pray in her language and I didn't understand, and it was a loud

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prayer, energetic prayer, and a praising prayer, and weeping, weeping, and a loud voice crying

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out to God.

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Anyway, I didn't understand any of it except the name Naphtali.

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And she kept saying, Naphtali, Naphtali, Naphtali.

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And after the prayer, we stood up and her sweet parents said to me, I think, Brother

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Durfey, you need to understand that she lost her tribe and that in Africa, a tribe is everything.

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It's really important to her.

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That was a restoration for her.

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And now she has a tribe.

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And I don't think we understand and appreciate that in our culture.

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I know I don't.

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And it's really critical, I think, that we try to appreciate not only that we are sons

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and daughters of God, but that we are sons and daughters of Abraham, Isaac, and Jacob

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through the covenant and that we are covenant children.

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I love the scripture in 3 Nephi that says that.

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You are children of the covenant.

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We could even say we are the children of prophets and patriarchs.

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And we need to see ourselves that way, Scott.

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I think it really makes a difference in how we not just see ourselves, but how we live,

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how we see the world.

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So I hope everyone will love their blessing.

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But if they don't, repent.

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Repent and come to love your blessing because that blessing is full of promises.

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I just pulled mine out.

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I keep it very close by me.

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I refer to it pretty frequently.

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This was given to me on August 22, 1982 by, you know him, and he's past, so I can say

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his name, Stanley D. Roberts.

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What a wonderful man.

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He was my stake present when I went on a mission, Scott.

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I know he was.

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Love President Roberts.

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And this was patriarchal blessing number 114.

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That's really sweet.

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And those things can be such a guidepost, what they're intended to be.

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It's so important, that personal revelation and that relationship that we gain.

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You know, so much of what we have talked about over the past 30 some odd episodes has been

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about relationship.

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Relationship with our Savior, a relationship with the Holy Spirit, the Holy Ghost.

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We talked a lot about that in the last two episodes, all culminating in directing us

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to the ultimate relationship because no man cometh to the Father but by me.

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But with the Father.

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To have that relationship with the Father, to understand His depth of love to the best

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that we can even begin to understand it.

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And to have those experiences and to go back and revisit those experiences.

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I don't know if...

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I may have been one of those guys that probably wasn't that worthy to get my patriarchal blessing.

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Well, I don't think any of us were, Scott.

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If we were a teenager, we probably weren't worthy to get a blessing.

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I know I wasn't in 1982.

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I know I wasn't either.

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I know that was a big struggle in my life and I probably, you know, maybe even fabricated

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answers to a couple of the questions so that I could get it.

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But I've had that confirmation, not just because of conversations that I've had with you.

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I had that confirmation for me back a long time ago when all my blessings were restored,

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when I was rebaptized and all those types of things.

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For me, that was, okay, everything's on.

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But what I...

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You have to get things back on, including every promise and blessing you were given

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in your patriarchal blessing.

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But we don't have to have that experience to have that experience.

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We don't have to have our memberships lifted.

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We don't have to excuse ourselves or make decisions that alienate or separate ourselves

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from the fold or from any of that.

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We don't have to have those experiences and then have things restored in order to have

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all of those things brought back to us.

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Again, and we talked about this last week in some detail, and Deb and I will be talking

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about it tonight in a lot of detail as we teach Institute, but the sacrament.

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That's when we partake of the sacrament, that 20 minutes of the 10,080 minutes in the week

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that we commit to renewing those covenants, all those covenants and blessings are restored

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and come back and we renew.

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Including the Abrahamic covenant.

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It's amazing to me how little most people know about the Abrahamic covenant.

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In fact, before I give a blessing, I will read it with the recipient of the blessing

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and their parents and review with them what the Abrahamic covenant is.

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And it's something that we should make another podcast on sometime, is what is really the

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Abrahamic covenant.

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But as children of that covenant, that includes so much, Scott, that we should be thankful

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for.

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And it is not based upon a little period that we call teenage years, whether we're worthy

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or not.

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Thank goodness.

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Holy smokes.

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I know.

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Yeah.

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So, anyway, I hope that helps everyone to know not just about their patriarchal blessing,

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but being able to perhaps understand better the nature and love and compassion of God

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and who He is and how He sees us.

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Yeah, that will have application in our lives in so many other areas additionally, in addition

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to our patriarchal blessings.

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I hope so.

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Other questions that we have received, Scott, that I think deserve little attention is kind

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of the nature of Jesus Christ and His Atonement.

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We've kind of held on to these questions for a while because we were trying to get through

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a course on repentance and forgiveness, but I am really grateful for those who have asked

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questions about Jesus Christ and His Atonement and kind of how it works and kind of what

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it is.

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And I don't feel like I'm a great authority to necessarily answer those questions, but

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I have made the Atonement of Jesus Christ a great study, I don't know, throughout the

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last probably 30 or 40 years of my life.

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And for some reason, I've been super sensitive to the questions that have been asked by myself

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concerning the Atonement of Jesus Christ, the questions that students have asked me

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in the 40 years that I taught in seminaries and institutes, and I'm really grateful for

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those individuals who are asking us questions as we do this podcast.

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And maybe we can just talk a little bit about the Atonement of Jesus Christ.

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And I'd like to kind of begin by saying that there are different theories on how the Atonement

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of Jesus Christ works and what it covers and kind of what it's all about.

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And I'm not always comfortable teaching theories.

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Some of these are theories, Scott, that are taught by Christianity, not just by the Church

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of Jesus Christ Latter-day Saints, but Christianity.

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And I don't consider myself any expert or authority on that, but I have enjoyed throughout

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the years really studying how others kind of see the Atonement of Jesus Christ.

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And I think that there are probably three major theories.

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I think there are as many as seven.

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There are some fairly new ones, modern theories of the Atonement of Jesus Christ based on,

402
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I think, our culture.

403
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And yet, some of these theories are like ancients.

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They were taught by some of the ancient Christian fathers of the Church.

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And I think that they were somewhat based upon their culture at the time, too.

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However, let me just review these three theories of the Atonement of Jesus Christ, or maybe

407
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we should call them models of the Atonement of Jesus Christ.

408
00:30:53,280 --> 00:30:59,920
Well, before you do that, too, let's make clear that we are not advocating for or saying

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that this is what we believe.

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We're just simply laying out what these theories are.

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We will tie into it how it relates to our restored beliefs, our restored doctrine about

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this as well.

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Well, I think what's amazing, Scott, is while we don't ascribe to all of them exactly, what's

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amazing is how much truth they really did receive from the Bible and from the light

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of Christ.

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And I even believe the Holy Spirit.

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Not necessarily as the gift of the Holy Ghost, but the Holy Spirit teaches truth to anyone

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who seeks it.

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So I think it's pretty amazing how much we do have in common with these, even though,

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00:31:47,120 --> 00:31:52,160
again, we need to understand some things a little differently.

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But one of the first models or theories of the Atonement of Jesus Christ is known as

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00:31:56,960 --> 00:32:01,760
the Christus Victor theory or model.

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And this is the idea that Jesus Christ and His Atonement completely overcame death and

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evil and conquered Satan, that man was completely helpless to defeat those things, sin in our

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life and death in our life and Satan and his influence, and that what Jesus did in His

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infinite Atonement was to disarm Satan, to defeat Satan, and it gave man power, the Atonement

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00:32:37,400 --> 00:32:45,560
of Jesus Christ, that through His suffering and all that took place in Gethsemane and

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on the cross, that it gave man power to crush the head of Satan.

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And you know, that's something that we hear in the Scriptures and even in the temple,

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00:32:58,760 --> 00:33:08,900
that Christ's Atonement, while the fall and while Satan may have power to bruise our heel,

431
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that we have power to crush His head.

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So I think that's an important model and theory of what the Atonement of Jesus Christ did.

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A second one is the Satisfaction theory, it's called, and this is where people believe,

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and it's been taught, that Christ met the demands of God, and this is kind of where

435
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we're different, is that most Christians, and I'm again speaking in generalities here,

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not representing any, not really representing them, speaking as someone who's not an authority

437
00:33:50,160 --> 00:33:59,520
and can't speak for other churches, but Christ, they believe, met the demands of a just God

438
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and fulfilled His wrath by paying humanity's death, thus making reconciliation possible.

439
00:34:10,240 --> 00:34:18,080
They believe that Jesus paid our obligation to what we owe to God and that it somehow

440
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appeased His wrath.

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Now we don't quite, we know that definitely Jesus Christ made a payment that fulfilled

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the demands of justice or the law.

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We don't believe that what Jesus suffered was the result of God's wrath.

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I think that's just a fundamental difference between ancient Christian theories of the

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atonement and what we believe, our model of the atonement of Jesus Christ and what's taught

446
00:34:52,760 --> 00:35:01,280
in the Book of Mormon, is that there is a law that God's laws were fulfilled, and that

447
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God's laws were appeased, that justice was appeased, that the demands of justice were

448
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fulfilled by the plan and power of mercy.

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Some people in, I know, in Christianity, I've read about this in some of their studies,

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are really troubled by this theory of the atonement of Jesus Christ because they believe

451
00:35:30,760 --> 00:35:42,400
that God was almost like abusing His own Son because of His wrath, because of the sin of

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others.

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And when you think about that, that could really be troubling and disturbing.

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That's not the God we know, or the God that we've talked about at all.

455
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I mean, you know, because first off, it's the law that Christ is satisfying, not an

456
00:35:59,080 --> 00:36:04,400
angry ticked-off dad, you know, who is, you know, by golly, this has got to be paid for

457
00:36:04,400 --> 00:36:05,400
one way or the other.

458
00:36:05,400 --> 00:36:07,200
You go do it.

459
00:36:07,200 --> 00:36:09,440
That's not what this is, you know.

460
00:36:09,440 --> 00:36:15,160
But what we do realize, too, is that it is God's law, but God gave us the law because

461
00:36:15,160 --> 00:36:17,760
He loves us.

462
00:36:17,760 --> 00:36:20,520
His law equals love to us.

463
00:36:20,520 --> 00:36:26,800
When Jesus Christ was sacrificed, Scott, when He suffered, when He bled from every pore,

464
00:36:26,800 --> 00:36:35,680
and when it went dark in Gethsemane, and when again these pains and the sufferings of Gethsemane

465
00:36:35,680 --> 00:36:42,760
reoccurred on the cross, as we've taught and as the prophets have taught, all of that pain

466
00:36:42,760 --> 00:36:47,960
and suffering that took place on the cross, and even worse on the cross because there

467
00:36:47,960 --> 00:36:51,600
were no angels that were sent to strengthen Him.

468
00:36:51,600 --> 00:36:52,600
And God eventually...

469
00:36:52,600 --> 00:36:53,600
And He cries out.

470
00:36:53,600 --> 00:36:54,600
...will be there by Himself.

471
00:36:54,600 --> 00:36:55,600
Right.

472
00:36:55,600 --> 00:36:56,600
And He cries out.

473
00:36:56,600 --> 00:36:59,560
Why hast thou forsaken me?

474
00:36:59,560 --> 00:37:00,560
I love...

475
00:37:00,560 --> 00:37:01,560
Elder Scott...

476
00:37:01,560 --> 00:37:06,800
I still remember Elder Scott teaching about that in that statement, why hast thou forsaken

477
00:37:06,800 --> 00:37:07,800
me?

478
00:37:07,800 --> 00:37:14,280
And describing a heavenly Father who just had to like turn His face, not because He was

479
00:37:14,280 --> 00:37:19,000
wrathful or that His wrath was being appeased.

480
00:37:19,000 --> 00:37:27,960
It was just so painful for the Father as well to see His Son have to meet the demands of

481
00:37:27,960 --> 00:37:31,800
the law and to meet the demands of justice.

482
00:37:31,800 --> 00:37:34,560
And that's the way I see it.

483
00:37:34,560 --> 00:37:38,600
And I know that's how the Restoration in the Book of Mormon teaches it.

484
00:37:38,600 --> 00:37:43,680
So anyway, that's another theory or model of the Atonement of Jesus Christ.

485
00:37:43,680 --> 00:37:51,840
And a third one is in Christianity called penal substitution, which is that Christ was

486
00:37:51,840 --> 00:37:58,200
punished on our behalf, that there needed to be a punishment.

487
00:37:58,200 --> 00:38:04,880
This is kind of the judicial view or theory, model of the Atonement of Jesus Christ, and

488
00:38:04,880 --> 00:38:11,040
that the Court of God was... that the Court of God meted out certain punishment, and that

489
00:38:11,040 --> 00:38:17,840
Christ was the sacrificial Lamb that fulfilled the punishment.

490
00:38:17,840 --> 00:38:23,840
This is kind of where the propitiation and the advocation of Jesus Christ kind of comes

491
00:38:23,840 --> 00:38:35,360
in where He pays the price or the punishment, fulfills the punishment for, again, God and

492
00:38:35,360 --> 00:38:41,520
the Court of God, which demands that there be a punishment, not just a payment.

493
00:38:41,520 --> 00:38:48,040
So those are the three major models of the Atonement of Jesus Christ and the theories

494
00:38:48,040 --> 00:38:52,120
of what the Atonement of Jesus Christ did.

495
00:38:52,120 --> 00:39:00,040
I think as members of the Church of Jesus Christ of Latter-day Saints, we are so indebted

496
00:39:00,040 --> 00:39:09,800
to and grateful for the Restoration because we learn in greater detail, because especially

497
00:39:09,800 --> 00:39:16,160
in the Book of Mormon, how redemption works and what Christ did to redeem us through His

498
00:39:16,160 --> 00:39:17,940
blood.

499
00:39:17,940 --> 00:39:20,240
Living prophets continue to teach this.

500
00:39:20,240 --> 00:39:27,480
I mean, we heard so much about Christ and His Atonement and redemption for those who

501
00:39:27,480 --> 00:39:32,960
were really listening and who were willing to study the words of the prophets from conference.

502
00:39:32,960 --> 00:39:41,360
Anyway, it's true that the finite mind of man cannot fully comprehend the infinite Atonement

503
00:39:41,360 --> 00:39:42,360
of Jesus Christ.

504
00:39:42,360 --> 00:39:45,720
I mean, it's incomprehensible, Scott, really.

505
00:39:45,720 --> 00:39:51,400
And for whatever reason, and I think it's because we're mortal and because we can't

506
00:39:51,400 --> 00:39:56,740
really fully comprehend it, but for whatever reason, other than that, God has chosen not

507
00:39:56,740 --> 00:40:04,520
to reveal everything to us about the Atonement of Jesus Christ and really how it all works.

508
00:40:04,520 --> 00:40:13,320
But we've been blessed with revelations enough and Scripture enough to know how we can apply

509
00:40:13,320 --> 00:40:20,080
it, access it, how we should enjoy it, how we should receive joy from it, how it was

510
00:40:20,080 --> 00:40:27,300
fulfilled in joy, even Hebrews teaches that Jesus was able to carry out the Atonement

511
00:40:27,300 --> 00:40:32,480
of Jesus Christ because of His joy and His love.

512
00:40:32,480 --> 00:40:39,240
And so, those are the things that I think need to be focused on even more than the different

513
00:40:39,240 --> 00:40:44,880
theories of what the Atonement did for us is how we can apply it.

514
00:40:44,880 --> 00:40:52,040
And I love, again, what we learned from the Restoration because we know that not only

515
00:40:52,040 --> 00:41:00,520
did Jesus Christ and His Atonement overcome evil, which is again the Christus Victor theory,

516
00:41:00,520 --> 00:41:08,240
and not only did He pay for our sins, which is the satisfaction theory, and not only did

517
00:41:08,240 --> 00:41:14,760
He take upon Himself our punishment for sin, which is the penal substitution theory, but

518
00:41:14,760 --> 00:41:27,040
we know the Atonement of Jesus Christ and our Savior enables us, strengthens us, comforts

519
00:41:27,040 --> 00:41:35,080
and covers us, cleanses and heals us, protects and perfects us.

520
00:41:35,080 --> 00:41:42,160
We know that through the Atonement of Jesus Christ there was reconciliation for the breach

521
00:41:42,160 --> 00:41:49,040
of the law and reconciliation in our relationship with the Father.

522
00:41:49,040 --> 00:41:56,280
We know that the Atonement of Jesus Christ offers compensatory blessings, that it transforms

523
00:41:56,280 --> 00:42:03,500
us, that it changes us, that it ransoms, rescues, and redeems us.

524
00:42:03,500 --> 00:42:10,520
We know that because of the Atonement of Jesus Christ that He felt divine empathy for us,

525
00:42:10,520 --> 00:42:21,080
that He advocates and mediates for us, that He offers expiation, reconciliation, and propitiation.

526
00:42:21,080 --> 00:42:25,480
The Atonement of Jesus Christ did all of that for us and more.

527
00:42:25,480 --> 00:42:26,960
It's infinite.

528
00:42:26,960 --> 00:42:34,040
Ultimately, we know Jesus Christ redeemed and saved us and that He purchased us with

529
00:42:34,040 --> 00:42:35,680
His blood.

530
00:42:35,680 --> 00:42:47,000
All of this, all of this according to the conditions that we are born into, the conditions

531
00:42:47,000 --> 00:42:48,000
of our mortality.

532
00:42:48,000 --> 00:42:50,160
Dr. Ingekevitz, 4615.

533
00:42:50,160 --> 00:42:51,160
Yep.

534
00:42:51,160 --> 00:42:52,160
Yep.

535
00:42:52,160 --> 00:42:54,480
So, I am just so grateful.

536
00:42:54,480 --> 00:43:04,640
And some of the questions that we have received about is someone once asked in an email about,

537
00:43:04,640 --> 00:43:09,840
every time I sin, is Jesus bleeding for me?

538
00:43:09,840 --> 00:43:10,840
Now, again.

539
00:43:10,840 --> 00:43:11,840
Yeah.

540
00:43:11,840 --> 00:43:12,840
Yeah.

541
00:43:12,840 --> 00:43:15,840
Is He, every time I sin, am I hurting Jesus?

542
00:43:15,840 --> 00:43:17,080
And again, we may have said that.

543
00:43:17,080 --> 00:43:22,920
I think in the email, they said something to the effect that maybe I taught that or

544
00:43:22,920 --> 00:43:23,920
you taught that.

545
00:43:23,920 --> 00:43:30,560
Well, what we sometimes say, Dave, is that we need to consider how our sins make Him

546
00:43:30,560 --> 00:43:32,360
bleed, make Him hurt.

547
00:43:32,360 --> 00:43:35,800
And I'm not quoting it exactly, but that's the idea.

548
00:43:35,800 --> 00:43:39,320
That when we sin, we need to consider...

549
00:43:39,320 --> 00:43:41,680
That we cost Him pain or we...

550
00:43:41,680 --> 00:43:42,680
We need to consider what...

551
00:43:42,680 --> 00:43:43,680
We caused Him pain.

552
00:43:43,680 --> 00:43:45,840
What pain that causes Him.

553
00:43:45,840 --> 00:43:50,080
And I think sometimes that that's been misinterpreted to...

554
00:43:50,080 --> 00:43:51,120
Not sometimes.

555
00:43:51,120 --> 00:43:56,320
In maybe one situation here, I think it was misinterpreted that we were inferring that

556
00:43:56,320 --> 00:44:00,760
Jesus is still paying that price, that He's still bleeding.

557
00:44:00,760 --> 00:44:04,600
For what... if I make a mistake today, that it hurts Him today.

558
00:44:04,600 --> 00:44:05,600
Yeah.

559
00:44:05,600 --> 00:44:06,600
Yeah.

560
00:44:06,600 --> 00:44:13,320
So, we just need to be really clear that we know that, again, because of the nature, the

561
00:44:13,320 --> 00:44:25,640
character, the power of God, that Jesus paid for all the sin or sins of all the world through

562
00:44:25,640 --> 00:44:32,080
His atoning sacrifice in Gethsemane and on the cross, and that all of that was paid for

563
00:44:32,080 --> 00:44:38,160
there, on conditions of our faith and repentance.

564
00:44:38,160 --> 00:44:44,920
And I believe, as Elder Bateman and others have taught, that when Jesus was in Gethsemane...

565
00:44:44,920 --> 00:44:52,560
I mean, this is recorded in Abinadi's teachings in Mosiah chapter 15, that Christ saw His

566
00:44:52,560 --> 00:45:00,880
seed, and some people have interpreted that to mean that He saw what He was paying for.

567
00:45:00,880 --> 00:45:03,200
Now only a God could do that.

568
00:45:03,200 --> 00:45:11,600
It would take too much time for that to happen in a few moments, and only a God could see

569
00:45:11,600 --> 00:45:15,240
all of that all at once, as He does.

570
00:45:15,240 --> 00:45:16,680
There's no past or future to God.

571
00:45:16,680 --> 00:45:18,440
There's no time to God.

572
00:45:18,440 --> 00:45:25,840
Only a God, meaning Jesus Christ, could see all of that at once, what He was suffering

573
00:45:25,840 --> 00:45:33,240
for, but that all of the sins and all of the injustices—not only sins, but injustices,

574
00:45:33,240 --> 00:45:40,380
all of the inequities, all of the pain suffered by the sins of others, all of the consequences

575
00:45:40,380 --> 00:45:43,080
of all of the sins of the world...

576
00:45:43,080 --> 00:45:47,120
Well, Alma 7, He descended below all things.

577
00:45:47,120 --> 00:45:48,720
Well, that He...

578
00:45:48,720 --> 00:45:49,720
Exactly.

579
00:45:49,720 --> 00:45:50,720
All things.

580
00:45:50,720 --> 00:45:56,840
That He suffered for not only our sins, but our sicknesses.

581
00:45:56,840 --> 00:45:57,840
Our infirmities.

582
00:45:57,840 --> 00:46:00,440
All of that, Scott.

583
00:46:00,440 --> 00:46:10,240
And that He saw it all at once, and that He made all the injustices, all of the inequities

584
00:46:10,240 --> 00:46:19,560
and inequities, that it all came back into a perfect harmony based upon our willingness

585
00:46:19,560 --> 00:46:26,440
to be faithful, to have a relationship with Him, and to repent.

586
00:46:26,440 --> 00:46:27,440
Just qualify.

587
00:46:27,440 --> 00:46:29,480
To qualify for the effects in our own lives.

588
00:46:29,480 --> 00:46:39,480
When we sin now, right, we're not causing it new or any fresh pain or any fresh suffering

589
00:46:39,480 --> 00:46:40,600
for Him.

590
00:46:40,600 --> 00:46:49,640
He saw it and He contemplated it all at once, on the cross and in Gethsemane.

591
00:46:49,640 --> 00:46:56,920
However, somebody in one of their emails say, when you talk about the suffering that we

592
00:46:56,920 --> 00:47:04,360
caused Jesus, it causes me to feel worse about myself.

593
00:47:04,360 --> 00:47:12,600
And I'm sorry if it causes an individual shame, because I think shame is something that goes

594
00:47:12,600 --> 00:47:15,440
inward.

595
00:47:15,440 --> 00:47:21,280
What I hope that in our discussion of the Atonement of Jesus Christ, it causes others

596
00:47:21,280 --> 00:47:28,440
to think outward as to what did Christ suffer for me?

597
00:47:28,440 --> 00:47:33,800
And it should cause us a broken heart and a contrite spirit when we contemplate the

598
00:47:33,800 --> 00:47:35,760
Atonement of Jesus Christ.

599
00:47:35,760 --> 00:47:42,560
In fact, we taught, and the Book of Mormon teaches, that is the conditions of repentance,

600
00:47:42,560 --> 00:47:49,440
that we experience a broken heart and a contrite spirit, that we experience godly sorrow, that

601
00:47:49,440 --> 00:47:54,560
we experience guilt, and guilt causes us to feel pain.

602
00:47:54,560 --> 00:48:00,720
There's no getting around that, and that pain does nothing to pay for our sins, but that

603
00:48:00,720 --> 00:48:03,180
pain protects us.

604
00:48:03,180 --> 00:48:07,400
It keeps us from sinning over and over and over again.

605
00:48:07,400 --> 00:48:10,620
Guilt is not the same as shame.

606
00:48:10,620 --> 00:48:13,200
Guilt protects us.

607
00:48:13,200 --> 00:48:24,800
Shame actually goes inward, and it causes us such negative feelings about ourselves.

608
00:48:24,800 --> 00:48:26,680
Shame's demonic.

609
00:48:26,680 --> 00:48:27,680
It just is.

610
00:48:27,680 --> 00:48:28,680
Shame?

611
00:48:28,680 --> 00:48:30,560
Shame is not from Heavenly Father.

612
00:48:30,560 --> 00:48:34,560
It's nothing to do with anything to help us be better.

613
00:48:34,560 --> 00:48:37,640
It's strictly a tool of the devil.

614
00:48:37,640 --> 00:48:42,880
To beat ourselves up or to flog ourselves or to try to punish ourselves over and over

615
00:48:42,880 --> 00:48:46,600
again because of our sins is not pleasing to God.

616
00:48:46,600 --> 00:48:48,280
And that's shame.

617
00:48:48,280 --> 00:48:49,280
Guilt.

618
00:48:49,280 --> 00:48:52,760
Guilt causes us to run to our Savior.

619
00:48:52,760 --> 00:48:55,260
It causes us to go to Him.

620
00:48:55,260 --> 00:49:05,560
It causes us to throw ourselves at His feet and to try to express in our remorse and in

621
00:49:05,560 --> 00:49:11,760
our great gratitude our feelings for His atoning sacrifice.

622
00:49:11,760 --> 00:49:13,440
That's what guilt causes.

623
00:49:13,440 --> 00:49:16,440
And that's what a broken heart and contrite...

624
00:49:16,440 --> 00:49:18,020
And that's not comfortable.

625
00:49:18,020 --> 00:49:19,640
That's not always comfortable, Scott.

626
00:49:19,640 --> 00:49:22,240
A broken heart, it can hurt.

627
00:49:22,240 --> 00:49:29,160
A contrite spirit isn't always convenient, casual, or comfortable.

628
00:49:29,160 --> 00:49:34,720
There is some pain and suffering in repentance, and there should be, so that we don't repeat

629
00:49:34,720 --> 00:49:36,320
it.

630
00:49:36,320 --> 00:49:46,360
But the real price was paid and the punishment was fulfilled and the demands and appeasement

631
00:49:46,360 --> 00:49:54,760
... All of that took place only through Jesus Christ, through His merits.

632
00:49:54,760 --> 00:50:02,920
Man can merit nothing of himself when it comes to meeting the demands of justice and working

633
00:50:02,920 --> 00:50:05,600
out the price of our sins.

634
00:50:05,600 --> 00:50:10,760
And all of that happened in the true Meridian of Time while He was in Gethsemane, while

635
00:50:10,760 --> 00:50:15,960
He was on the cross and culminated in the resurrection.

636
00:50:15,960 --> 00:50:17,280
And that's when it took place.

637
00:50:17,280 --> 00:50:20,120
It doesn't continue to take place for Him.

638
00:50:20,120 --> 00:50:21,120
Exactly.

639
00:50:21,120 --> 00:50:22,120
Right.

640
00:50:22,120 --> 00:50:23,120
Exactly.

641
00:50:23,120 --> 00:50:30,400
So, I just think that it's important that we kind of clarify that question or viewpoint

642
00:50:30,400 --> 00:50:32,920
that was expressed to us in an email.

643
00:50:32,920 --> 00:50:37,600
I think another one that we received, which is interesting that I've reflected on just

644
00:50:37,600 --> 00:50:44,280
recently, is the thought that, well, what about those who really do abuse?

645
00:50:44,280 --> 00:50:49,480
What about those who really do hurt others?

646
00:50:49,480 --> 00:50:55,960
What about those individuals who repent and they access the atonement of Jesus Christ,

647
00:50:55,960 --> 00:51:04,120
but they've caused all of this pain for others to suffer with?

648
00:51:04,120 --> 00:51:13,840
Do we really believe that the atonement that lifts all of the justice of those individuals

649
00:51:13,840 --> 00:51:16,840
who caused all of that pain?

650
00:51:16,840 --> 00:51:21,140
And if we accept that, how can I ever forgive them?

651
00:51:21,140 --> 00:51:28,680
Or how can anything be made right if they don't have to pay for it?

652
00:51:28,680 --> 00:51:30,840
I think I can summarize that question.

653
00:51:30,840 --> 00:51:38,720
I think it was, so if somebody harms me, but I've sinned too, but because of the sin of

654
00:51:38,720 --> 00:51:41,860
somebody else, I get harmed, but I haven't repented yet.

655
00:51:41,860 --> 00:51:46,640
The other person repents before I do, then how are they paying for it?

656
00:51:46,640 --> 00:51:48,440
Where's the justice come to them?

657
00:51:48,440 --> 00:51:50,720
And I don't think that one has to do with the other.

658
00:51:50,720 --> 00:51:54,480
I think these are two things that stand alone.

659
00:51:54,480 --> 00:51:59,960
My relationship, so let's say me and somebody else is in this scenario, and I'm the one

660
00:51:59,960 --> 00:52:05,400
that feels like I've been harmed or abused or victimized in some way somehow, and you

661
00:52:05,400 --> 00:52:10,160
all know how we feel about victimization and that word in general, but I'll use it anyway.

662
00:52:10,160 --> 00:52:15,040
Let's say that I've been victimized somehow, but I'm not repenting, and that other person

663
00:52:15,040 --> 00:52:22,480
repents and they are taking advantage of the offerings of the atonement of Jesus Christ

664
00:52:22,480 --> 00:52:26,720
that come through the administration of the Holy Spirit, and they start to participate

665
00:52:26,720 --> 00:52:29,720
and feel that, but I'm not.

666
00:52:29,720 --> 00:52:33,160
What we're seeing here, we're seeing two separate relationships, David.

667
00:52:33,160 --> 00:52:35,320
I have a relationship with Jesus.

668
00:52:35,320 --> 00:52:37,700
That person has a relationship with Jesus.

669
00:52:37,700 --> 00:52:42,280
That relationship that that person has with Jesus is independent of the relationship I

670
00:52:42,280 --> 00:52:47,440
have, even though maybe there have been things perpetuated against me by that person, but

671
00:52:47,440 --> 00:52:52,160
because of the covering and the redemption of Jesus Christ for that person, Jesus actually

672
00:52:52,160 --> 00:52:53,160
paid for that.

673
00:52:53,160 --> 00:52:54,840
He doesn't need to continue to pay for that.

674
00:52:54,840 --> 00:53:02,200
I don't need to wonder, has he been or she, have they been adequately punished?

675
00:53:02,200 --> 00:53:10,240
Have they been adequately exacted restitution or anything along those lines?

676
00:53:10,240 --> 00:53:13,800
I need to be worried mostly about my relationship with Jesus.

677
00:53:13,800 --> 00:53:21,880
Well, and to really understand the atonement of Jesus Christ and to have peace and to have

678
00:53:21,880 --> 00:53:29,320
the power to forgive someone else and to, as Elder Anderson puts in his book, to remember

679
00:53:29,320 --> 00:53:36,920
in peace, you have to understand the doctrine again of the atonement as far as what it covered.

680
00:53:36,920 --> 00:53:44,680
And it not only covered the perpetrators' sins, the atonement of Jesus Christ covers

681
00:53:44,680 --> 00:53:51,360
the victims' pain that they suffered as a result of the perpetrators' sin.

682
00:53:51,360 --> 00:53:57,120
Now it may take great faith in the atonement of Jesus Christ to be able to feel the spirit

683
00:53:57,120 --> 00:54:02,120
of that, Scott, but that is unconditional.

684
00:54:02,120 --> 00:54:09,840
Jesus suffered the pains of all of those who are abused and victimized unconditionally,

685
00:54:09,840 --> 00:54:17,220
but they may not feel it if they don't exercise faith in the atonement of Jesus Christ or

686
00:54:17,220 --> 00:54:21,240
understand that doctrine.

687
00:54:21,240 --> 00:54:32,800
And if they did, they would be able to forgive because their focus is on Jesus Christ, not

688
00:54:32,800 --> 00:54:36,080
on the perpetrator.

689
00:54:36,080 --> 00:54:44,560
And I think that is a fundamental difference in how one should see the sins that we all

690
00:54:44,560 --> 00:54:48,340
suffer as a result of others.

691
00:54:48,340 --> 00:54:56,720
We should let it go because of our understanding of and our faith in the atonement of Jesus

692
00:54:56,720 --> 00:54:57,720
Christ.

693
00:54:57,720 --> 00:55:04,240
I'm not worried that somebody is going to be able to pay for it, and I don't think no

694
00:55:04,240 --> 00:55:10,120
perpetrator could in this life pay for some of the pains that they've caused.

695
00:55:10,120 --> 00:55:19,480
And even if the death penalty were given and people were to die and be killed because of

696
00:55:19,480 --> 00:55:26,520
the pain of others, or if they had murdered someone else, even their own life won't pay

697
00:55:26,520 --> 00:55:28,800
for that, Scott, for that sin.

698
00:55:28,800 --> 00:55:34,680
I mean, a knife for an eye and a tooth for a tooth, that's the law of Moses.

699
00:55:34,680 --> 00:55:40,360
And the law of Moses is not the law of the gospel of Jesus Christ, and even in the law

700
00:55:40,360 --> 00:55:46,480
of Moses it pointed people to Christ, that He would suffer, that He would die, that He

701
00:55:46,480 --> 00:55:50,520
would suffer for all of that.

702
00:55:50,520 --> 00:55:53,040
No human can.

703
00:55:53,040 --> 00:55:54,040
Yeah.

704
00:55:54,040 --> 00:56:02,040
In our podcast here, in episodes 18 through 21, so there's three or four, whatever that

705
00:56:02,040 --> 00:56:07,840
is, three episodes there, or four episodes there that can be very beneficial in helping

706
00:56:07,840 --> 00:56:09,040
us as we go back.

707
00:56:09,040 --> 00:56:16,040
We spend about four hours in total time, not just on that one subject, but in other things

708
00:56:16,040 --> 00:56:21,640
that help speak to that to kind of help us wrap our hearts and our minds around that

709
00:56:21,640 --> 00:56:26,400
concept with better grace and ease, really, I think, David.

710
00:56:26,400 --> 00:56:31,240
And so, you know, Gang, I'm going to point, if you have questions about that still, and

711
00:56:31,240 --> 00:56:36,080
if you're, if you have any kind of, if we have any kind of struggle within us about

712
00:56:36,080 --> 00:56:41,760
the concept of forgiveness and forgiving others and, you know, what about them paying, you

713
00:56:41,760 --> 00:56:46,120
know, where's the cost, how do they pay, you know, and when we get caught up in worrying

714
00:56:46,120 --> 00:56:52,840
about, you know, the perpetrator against me, making sure he gets his due, and we do, and

715
00:56:52,840 --> 00:56:58,000
that's human, that's part of the human condition, that's part of the natural man sometimes that

716
00:56:58,000 --> 00:56:59,000
we deal with.

717
00:56:59,000 --> 00:57:04,680
So, let's go back, we invite you to go back to those episodes, 18 through 21, and maybe

718
00:57:04,680 --> 00:57:10,160
a title on any of those would stand out to you, but go back and review those.

719
00:57:10,160 --> 00:57:15,520
You know, maybe to finish that thought off and to finish answering that question about

720
00:57:15,520 --> 00:57:20,040
what about the perpetrators, I also want to make another important point, and that is

721
00:57:20,040 --> 00:57:25,720
that we do not believe in cheap grace.

722
00:57:25,720 --> 00:57:32,640
We do not believe that repentance is easy or breezy in these cases.

723
00:57:32,640 --> 00:57:40,840
We know that repentance does take great effort, that there is suffering and there is some

724
00:57:40,840 --> 00:57:45,680
pain in a broken heart, contrite spirit, as we have described, and that there may be some

725
00:57:45,680 --> 00:57:52,480
suffering in the process of repentance, that God's grace is not cheap, that the thought

726
00:57:52,480 --> 00:58:02,520
of cheap grace was, I think, first kind of taught by a great Lutheran minister, I love

727
00:58:02,520 --> 00:58:10,520
reading his works, D. Drift Bonhoeffer, and he talks about, you know, Christians, as Christians,

728
00:58:10,520 --> 00:58:14,280
we don't believe in a cheap grace, and his latter-day members of the Church of Jesus

729
00:58:14,280 --> 00:58:16,380
Christ, later-day saints, we don't either.

730
00:58:16,380 --> 00:58:23,900
We don't believe in a cheap grace, but that God is the judge and that Jesus Christ did

731
00:58:23,900 --> 00:58:34,200
suffer for even the worst of sinners, and that we should focus on that, not upon us

732
00:58:34,200 --> 00:58:42,820
being the judge, not upon us being the jury, that God's the judge and God has paid the

733
00:58:42,820 --> 00:58:49,360
price through his Son, Jesus Christ, and that the demands of justice have been met and the

734
00:58:49,360 --> 00:58:55,560
plan of mercy will be fulfilled for the perpetrator and for the victims, and the Atonement of

735
00:58:55,560 --> 00:58:57,360
Jesus Christ does all of that.

736
00:58:57,360 --> 00:59:03,440
And praise be to God and how grateful we should be.

737
00:59:03,440 --> 00:59:12,880
If we would focus more upon the gratitude that we should all feel for that, it would

738
00:59:12,880 --> 00:59:17,200
relieve so much of our pains and distress.

739
00:59:17,200 --> 00:59:24,280
We've said before, gratitude is the beginning of desire, and I believe it is, and I also

740
00:59:24,280 --> 00:59:30,520
believe gratitude is the beginning of peace in our life, gratitude for the Atonement of

741
00:59:30,520 --> 00:59:33,000
Jesus Christ and the plan of redemption.

742
00:59:33,000 --> 00:59:37,480
Yeah, I'm so grateful we know that.

743
00:59:37,480 --> 00:59:42,840
And here's the thing too about victims and perpetrators, we're all victims, but we're

744
00:59:42,840 --> 00:59:44,920
also all perpetrators.

745
00:59:44,920 --> 00:59:45,920
We're all guilty.

746
00:59:45,920 --> 00:59:48,000
We don't ever sit in a bubble.

747
00:59:48,000 --> 00:59:49,320
No, no.

748
00:59:49,320 --> 00:59:55,560
I had that brought to my attention just this past week of a situation where I had harmed

749
00:59:55,560 --> 00:59:57,840
somebody in my ward.

750
00:59:57,840 --> 01:00:02,320
Unbeknownst to me, I have a leadership position in my ward, and so does this other person

751
01:00:02,320 --> 01:00:04,560
who I love dearly.

752
01:00:04,560 --> 01:00:09,480
And apparently I had said something, or not said something, but I had not met the expectations

753
01:00:09,480 --> 01:00:10,520
of the other person.

754
01:00:10,520 --> 01:00:12,360
I didn't know what those expectations were.

755
01:00:12,360 --> 01:00:15,080
Doesn't excuse me, I should have known.

756
01:00:15,080 --> 01:00:19,040
But I had been a perpetrator in that situation.

757
01:00:19,040 --> 01:00:20,320
I didn't mean to be.

758
01:00:20,320 --> 01:00:22,560
I didn't do it because I didn't like that person.

759
01:00:22,560 --> 01:00:27,320
I didn't do it because they don't mean an awful lot to me because they do.

760
01:00:27,320 --> 01:00:33,360
And they serve in a way that nobody else could in that position in our ward right now.

761
01:00:33,360 --> 01:00:37,960
Well, the bishop asked me, he says, Scott, how do you feel about making amends?

762
01:00:37,960 --> 01:00:39,680
And I says, I can do that.

763
01:00:39,680 --> 01:00:43,400
And they explained to me what had happened.

764
01:00:43,400 --> 01:00:46,080
And I got that opportunity yesterday.

765
01:00:46,080 --> 01:00:48,200
I had been a perpetrator.

766
01:00:48,200 --> 01:00:49,360
And I didn't mean to be.

767
01:00:49,360 --> 01:00:51,640
So we all need to take a look at that.

768
01:00:51,640 --> 01:00:56,200
I have that conversation just yesterday too with a member of Alcoholics Anonymous that

769
01:00:56,200 --> 01:01:04,200
I sponsor that sometimes when we focus so much on that I'm a victim that we'd miss

770
01:01:04,200 --> 01:01:10,040
where we have made others victims to our own selfishness or whatever the case may be.

771
01:01:10,040 --> 01:01:12,120
And I'm not going to expound on that.

772
01:01:12,120 --> 01:01:19,160
But nonetheless, it's important that we realize that not only are we victims, but we are sometimes

773
01:01:19,160 --> 01:01:25,280
and none of us are immune to this, but sometimes we are also the perpetrator.

774
01:01:25,280 --> 01:01:30,160
And so for that too, the Savior paid that price.

775
01:01:30,160 --> 01:01:34,240
For my perpetration, He paid for that.

776
01:01:34,240 --> 01:01:39,080
It's so sad, Scott, how there's this cycle of sin.

777
01:01:39,080 --> 01:01:50,520
And I remember appearing before a judge in the court of law and trying to advocate for

778
01:01:50,520 --> 01:01:56,520
my son as a sex offender.

779
01:01:56,520 --> 01:02:04,840
We talked about that, this wonderful blessing in my life of this son who I love, who we

780
01:02:04,840 --> 01:02:14,840
adopted, who has feel alcoholism, who has bipolar, who has Asperger's, who was extremely

781
01:02:14,840 --> 01:02:24,000
bullied as a child in school and has so many challenges.

782
01:02:24,000 --> 01:02:33,640
And standing in front of this judge in court telling him, you know, we're brokenhearted

783
01:02:33,640 --> 01:02:38,760
by the things that our son has done.

784
01:02:38,760 --> 01:02:44,860
But Your Honor, he is also a victim.

785
01:02:44,860 --> 01:02:49,320
He didn't choose to be a fetal alcohol baby.

786
01:02:49,320 --> 01:02:50,920
He didn't choose bipolar.

787
01:02:50,920 --> 01:02:52,640
He didn't choose Asperger's.

788
01:02:52,640 --> 01:02:54,120
He didn't choose to be bullied.

789
01:02:54,120 --> 01:02:58,900
He didn't choose any of the conditions that were working against him.

790
01:02:58,900 --> 01:03:08,120
And I think there's this cycle of sin that the atonement of Jesus Christ can stop.

791
01:03:08,120 --> 01:03:09,920
It can break.

792
01:03:09,920 --> 01:03:17,120
And if we don't forgive others or we expect retribution and punishment in the lives of

793
01:03:17,120 --> 01:03:22,280
others, it is going to come back to haunt us because we're all sinners and we're all

794
01:03:22,280 --> 01:03:24,040
victims.

795
01:03:24,040 --> 01:03:31,800
And sinners are victims, and victims are usually sinners if the atonement of Jesus Christ does

796
01:03:31,800 --> 01:03:36,120
not come in and break that cycle.

797
01:03:36,120 --> 01:03:47,680
And that's the power of the atonement of Jesus Christ, is that we can overcome, not necessarily

798
01:03:47,680 --> 01:03:49,360
on our own.

799
01:03:49,360 --> 01:03:50,360
For sure not on our own.

800
01:03:50,360 --> 01:03:51,760
No, no, no, no, no, no.

801
01:03:51,760 --> 01:03:53,420
Never on our own.

802
01:03:53,420 --> 01:03:55,400
It's really about the atonement of Jesus Christ.

803
01:03:55,400 --> 01:04:01,280
It's not really about us changing, but about us being changed.

804
01:04:01,280 --> 01:04:02,280
Through Him.

805
01:04:02,280 --> 01:04:03,360
Through Him.

806
01:04:03,360 --> 01:04:05,320
Who is mighty to change.

807
01:04:05,320 --> 01:04:06,320
Mighty to save.

808
01:04:06,320 --> 01:04:07,320
Mighty to change.

809
01:04:07,320 --> 01:04:08,920
Mighty to redeem.

810
01:04:08,920 --> 01:04:10,600
And I'm so grateful for that.

811
01:04:10,600 --> 01:04:14,000
Let that be our challenge for this week.

812
01:04:14,000 --> 01:04:19,600
Let's look for areas in our lives where we can see the atonement of Jesus Christ not

813
01:04:19,600 --> 01:04:27,480
only healing us from the sins that are perpetrated against us, but also where are we seeing the

814
01:04:27,480 --> 01:04:34,460
atonement of Jesus Christ heal us in the areas where we have maybe been the one that has

815
01:04:34,460 --> 01:04:36,080
caused the pain.

816
01:04:36,080 --> 01:04:42,160
As Alma taught in Alma chapter 5, the atonement of Jesus Christ has the power to change our

817
01:04:42,160 --> 01:04:44,460
hearts.

818
01:04:44,460 --> 01:04:45,700
And that's what we need.

819
01:04:45,700 --> 01:04:49,720
And that's why he felt to sing the song of redeeming love later in that chapter.

820
01:04:49,720 --> 01:04:51,960
We need that power.

821
01:04:51,960 --> 01:04:55,320
We cannot do that based on our own merits.

822
01:04:55,320 --> 01:04:56,320
It's a miracle.

823
01:04:56,320 --> 01:04:57,320
Yeah.

824
01:04:57,320 --> 01:05:02,320
The miracle of forgiveness and the miracle to forgive is all possible through the atonement

825
01:05:02,320 --> 01:05:05,520
of Jesus Christ.

826
01:05:05,520 --> 01:05:06,520
God bless you, everybody.

827
01:05:06,520 --> 01:05:07,520
Yeah.

828
01:05:07,520 --> 01:05:08,520
Thanks for being with us today.

829
01:05:08,520 --> 01:05:11,040
Time has gone by too fast.

830
01:05:11,040 --> 01:05:12,040
And we'll...

831
01:05:12,040 --> 01:05:13,040
Always does.

832
01:05:13,040 --> 01:05:16,720
We can talk more about some of the theories of the atonement of Jesus Christ maybe a little

833
01:05:16,720 --> 01:05:17,720
later.

834
01:05:17,720 --> 01:05:22,920
There's a few things I didn't mention that I'd like to, and we'll do that another time.

835
01:05:22,920 --> 01:05:28,000
Well, and as you can see, folks, as we've been able to sort of come to the conclusion

836
01:05:28,000 --> 01:05:35,440
of the curriculum, if you will, of the course that we kind of set out to accomplish, we've

837
01:05:35,440 --> 01:05:37,240
pretty much done that.

838
01:05:37,240 --> 01:05:42,520
And so this will now lead us into a different type of a phase, if you will, of this podcast

839
01:05:42,520 --> 01:05:46,920
where we will be able to spend more time doing things like we've done today.

840
01:05:46,920 --> 01:05:52,200
We plan to go back and talk about a lot of the topics specifically and maybe take a little

841
01:05:52,200 --> 01:05:56,620
bit deeper dive in some of those things or even just a review on some of those things

842
01:05:56,620 --> 01:05:59,920
because that can be extremely valuable as well.

843
01:05:59,920 --> 01:06:05,200
But a great opportunity for you now to continue to, and if you haven't done before because

844
01:06:05,200 --> 01:06:10,600
you haven't thought to or whatever the reason, go ahead and send us those emails with your

845
01:06:10,600 --> 01:06:11,600
questions.

846
01:06:11,600 --> 01:06:13,520
Here redeems us at gmail.com.

847
01:06:13,520 --> 01:06:17,760
That's where we can receive those, send those to us, and we'll do our best as we...

848
01:06:17,760 --> 01:06:19,000
Because I think we'll be doing more of...

849
01:06:19,000 --> 01:06:22,320
We have a little more time probably to do that.

850
01:06:22,320 --> 01:06:25,680
We've kind of gone through all the chapters of Elder Anderson's book.

851
01:06:25,680 --> 01:06:29,960
And we've kind of completed the course, which I taught for many years.

852
01:06:29,960 --> 01:06:35,320
However, the course is never completed, and the application of the Atonement of Jesus

853
01:06:35,320 --> 01:06:44,840
Christ is never complete, and there's just so much more we can share and I think review

854
01:06:44,840 --> 01:06:46,960
and kind of expand upon.

855
01:06:46,960 --> 01:06:49,000
We might even start it over again.

856
01:06:49,000 --> 01:06:59,600
I think every time I would teach, for example, I would maybe teach six classes in two days,

857
01:06:59,600 --> 01:07:05,960
the same lesson, Scott, and none of those lessons were exactly the same.

858
01:07:05,960 --> 01:07:08,440
And they were all different according to the individuals.

859
01:07:08,440 --> 01:07:15,000
And if we repeat the course, I'm sure it'll be some of the same, but it won't be completely

860
01:07:15,000 --> 01:07:19,040
the same and we'll continue to learn along with our listeners.

861
01:07:19,040 --> 01:07:24,160
So I hope that that's something that we can have the time to do.

862
01:07:24,160 --> 01:07:25,160
I think we will.

863
01:07:25,160 --> 01:07:27,840
And I look forward to this phase of the podcast as we go.

864
01:07:27,840 --> 01:07:31,340
Don't forget to share with your friends and those that you love.

865
01:07:31,340 --> 01:07:34,080
Don't forget that we love you, we care about you.

866
01:07:34,080 --> 01:07:35,080
That's why we do this.

867
01:07:35,080 --> 01:07:40,640
But most importantly, we hope that you understand that you have been redeemed through His blood.

868
01:07:40,640 --> 01:07:41,640
Thanks for being with us today.

869
01:07:41,640 --> 01:07:57,800
God bless everybody and we'll see you next week.

