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Hey everybody, welcome out. This is episode number 30 of our podcast, Redeemed Through

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His Blood. I'm Scott Durfey joined by my uncle, our teacher, brother David Durfey

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Good to be with you Scott this morning and excited about what we're going to talk about

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today and follow up on some of the things that we talked about last time.

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So yeah, excited to talk about it as well. Again, we committed that this week we would

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talk a lot more about retaining, how to retain the gift of the Holy Ghost. The last couple

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of weeks we've spent time on how to receive and how to recognize this week. We're going

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to focus mostly on how to retain, how to keep that gift with us, Dave. So where do we go?

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And what we're really saying, right Scott, is retaining the Holy Ghost, who is the messenger

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and the administrator of the atonement of Jesus Christ in our life. What we're really

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talking about is how to retain a remission of sins. So retaining the Holy Ghost helps

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us to do that. Yeah. Let's talk about what it even means

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to retain a remission of sins. I think sometimes when we say that immediately, just like repentance,

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I think a lot of times people are like, oh, I'm just so reminded of my sins and everything

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like that, that it kind of may create a little hesitancy in our approach, for example, or

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something like that. But I think that as we come to know what it really means to repent

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and what it really means to apply or be covered by the atonement of Jesus Christ, I think

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it helps us to know that if we go back several episodes and we talk about what repentance

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is, and it's really an attitude, it's not necessarily, and we should do this, we should

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think of each thing in our lives that need to be better and make those better, sure.

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But repentance is really an attitude. And so with that attitude, what we are trying to

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retain is that relationship as we have turned away from our sins and turned and embraced

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the Savior Jesus Christ through His atonement, through the Spirit of the Holy Ghost, so that

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we can have that peace in our lives and that healing that comes with it. And that's really

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what we're talking about here. Yeah, I would say repentance is an attitude,

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Scott, you're right. It's more than that. It's a change of attitude. It's a change

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of heart. It's a change of behavior. It's a change of perspective. It changes our life.

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Repentance is change, and repentance means to be changed through the atonement of Jesus

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Christ. And I'll just say this really quickly, Scott, but, you know, I had a discussion many

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years ago back in the Midwest with an institute teacher who believed that retaining a remission

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of sins was like receiving medical treatment that would put your cancer into remission.

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And that's the way he thought about it. He and I had a long discussion about it. And

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I kind of reject that, because I see repentance and a change in forgiveness that comes through

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the Holy Ghost as being a complete change of life, the newness of life, a born-again

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experience, an Alma experience, the Sons of Mosiah experience, and that retaining a remission

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of sins keeps those—those sins are gone. Those sins are away from us. I really believe

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the Lord, when He says He forgives us, He really forgives us. And as Doctrine and Covenants

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58, 42, 43 says, that He remembers our sins no more. Remission of sins can't be compared,

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I don't think, to remission of cancer or any other sort of disease. Maybe it's appropriate

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when we're talking about remission and recovery to talk about addictions. And this is kind

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of the idea. You and I talk about this, I think, a lot. Once an addict, always an addict.

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Maybe you can explain that from your perspective. By the way, Scott, congratulations.

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Thank you.

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Today's the day, isn't it?

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Today's the day.

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We've been talking about that date since we started this podcast back in April. And it

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just so happens, and I wasn't thinking about it until I came this morning, but we're doing

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this podcast on your anniversary. So maybe you can explain that, and maybe you can talk

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about once an addict, always an addict, and what that means in the sense of the atonement

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of Jesus Christ in the Gospel.

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Well, I think that's great, because that actually goes hand in hand, coincides quite neatly,

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actually, with retaining. And so as we will get into that. Oftentimes it's said, and thanks,

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by the way, for the acknowledgement.

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Well, congratulations. How many years?

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24 years today.

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24 years.

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24 years of continuous sobriety.

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24 years.

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Yep, yep, 24 years. It's been a great 24 years.

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It's amazing.

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Yeah, what a rebirth.

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But you're so old, 24 years is nothing.

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No, dropping the bucket. It's just a small fraction of my life.

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Yeah, 24 years goes by pretty fast.

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Yeah, and you would know being-

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Doesn't seem like that long ago.

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And someone being seven years older than me would have a great perspective on that. Anyway,

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so we talk about once an addict, always an addict. Once an alcoholic, always an alcoholic.

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Obviously, those things can be debatable, and they are debatable among some. They don't

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seem to be that debatable, though, in the rooms of recovery. In those rooms, when I'm

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there with other alcoholics, like-minded and all headed in the same direction, and to us,

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that doesn't seem that strange. It doesn't seem debatable. We need to, as alcoholics

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and addicts, and I will say we need to as human beings, we need to recognize that we

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are just on a process in life where we move forward and we just keep moving forward. But

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because of the human condition, which we talked about, came about because of the fall of Adam

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and Eve, the fall of us all, we talked about that in very early episodes. And I think that

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as we continue through and continue this on, we'll be bringing that up again here very

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soon. But because of all of those things, it's not just a one and done kind of scenario.

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And when we talk about a remission of sin, sometimes we think of it that way. But when

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we compare that to being an alcoholic or an addict, an alcoholic is, this is a disease

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that can be spiritual and physical. It's mostly spiritual. I mean, it is a disease of spirituality.

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In the big book of alcoholics, Anonymous, for example, we read that, you know, one that's

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in remission, okay, from their alcoholism in order to retain that. What it says is what

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we really have is a daily reprieve based on our spiritual condition. And I think that's

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true when it comes to, you know, I think that parallel can be drawn between what we do in

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recovery and what we do in our relationship with our Heavenly Father through our Lord

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and Savior Jesus Christ too. But that's, I think, Dave, what that, that's what that means.

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And I think that's how it relates.

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Well, in recent, right, findings and studies and scientific research, you know, addiction,

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even being more than a disease, being more than physical is chemical and literally changes

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the brain.

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100% accurate.

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So when we say addict, always an addict, that may be true until that brain is, I believe,

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miraculously through the Atonement of Jesus Christ can be changed back to what it was

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then, then there may be some truth to that. But I believe it's not a great model to compare

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addictions or addicts to just sinners and sin. It is true, we're all sinners. Once a

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sinner, always a sinner because of mortality and because we're tainted by sin every day

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because of the world that we live in. All of us see it, all of us have thoughts of it,

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all of us are affected by it every day. So all of that's true. But I know personally,

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and I know many others, you and others, know as well that there are some sins that be through

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the Atonement of Jesus Christ, they're not just in remission, they're gone. They can

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absolutely be gone and they're far from us, never to be, never to be repeated. They've

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been completely forsaken and if we forsake them and the Lord doesn't remember them, they're

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gone.

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Yeah, and that brings up a question. I don't know if we want to deal with this right now

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or not, but that's true about the sin, but the effects of the sin can last for a lifetime.

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For sure, for sure. But that's covered by the Atonement of Jesus Christ as well.

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Yeah, I think it's so important that we learn to differentiate between the two because the

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effects are still evident in my life. It doesn't mean that the sin is still in me. And I think

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that sometimes we wrestle with that mentally. I think that that can be an academic or a

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mental or even more an emotional wrestle that some of us go through sometimes because how

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can I be forgiven of a sin when those effects are still so alive and well? I see that in

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my own life. I mean, because of the sins that I've participated in throughout my life, there's

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a lot of effects that I have to be witness to sometimes on a daily basis. So that differentiation

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can be tricky.

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Well, that's where faith in Jesus Christ and His Atonement, that's where having an eye

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of faith and being able to see the things as Christ and God sees them, that those effects

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do have a limitation. They have a life expectancy and they'll die and there will be a newness

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of life all because of the Atonement of Jesus Christ. They'll be gone to any negative effects.

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And that even now, even now, some of us suffer the effects of the sins of others and we receive

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compensatory blessings through the Atonement of Jesus Christ that cover us until those

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effects can be completely removed from us. And maybe, I don't know how it works in the

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next life, but maybe even in the next life we'll remember them no more too. I know it's

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a gift and a blessing that we remember our sins and probably the sins of others so that

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we don't make the same mistakes and we don't fall in the same traps as we have in the past.

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It's good for us to remember. But I know that spiritually speaking, Scott, there have been

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sins in my life that have been removed from me and that I still remember them, I still

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have regret, but I feel no guilt. They are not a part of who I am. They are not a part

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of my life. So, retain a remission of sins. Last time we spoke about what it means to

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receive the Holy Ghost and I'm sorry, I need to apologize. I got a phone call from a good

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friend of ours, family member even, who I made feel really guilty.

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Who we love so much.

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And he was being half serious and half not and I love him. But I hope I didn't make anybody

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feel like they needed to be perfect in order to have the Holy Ghost. Because of my recent

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experience in participating again in giving patriarchal blessings and because of the experiences

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that I've gone through recently and how I've had to increase my efforts to have, I think,

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the Holy Ghost with me always. I didn't want anybody to feel guilty or have any expectations

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of being perfect in this life. I don't think we have to be perfect, Scott, in this life

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to retain a remission of sins or to retain the gift of the Holy Ghost in our life. I

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really do take it seriously when we talk about having the Holy Ghost always to be with us.

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In every sacrament prayer, I think about that, I ponder that. That if we will remember Him

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and if we will keep His commandments to be with us, that we will always have His Spirit

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to be with us. And I believe for the most part, Scott, the Holy Ghost does always want

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to be with us. I was, as a young missionary, I was really sensitive to the Spirit, as I

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think most missionaries are, and I had kind of come to the conclusion as a missionary

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that it's really hard to get the Spirit, at least that was my early experience as a missionary

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because I probably wasn't worthy and I was struggling with my testimony and everything

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else as an adolescent. Anyway, I found that it was difficult, a challenge to get the Spirit

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and a challenge to retain it and really easy to lose it. That was kind of my experience

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as a missionary. And yet now, all these years, some 50 years, almost 50 years later, I have

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come to believe just the opposite, Scott. I believe it's pretty simple to get the Holy

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Ghost. I know He wants to be with us and I know Heavenly Father wants Him to be with

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us. And I believe, Scott, that it's pretty hard to lose Him. I mean, I know it's easy

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not to feel Him. That's different. It's easy for us to maybe not receive Him, but I believe

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He is always there, always present, always with us, and it's just up to us to qualify

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ourselves to feel Him, to ponder and listen and to receive Him in our lives. That's how

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I think it works. So, I don't think we have to be perfect or sinless to have the Holy

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Ghost with us, but we do have to be focused. We do have to be focused and we do have to

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really desire His presence to be with us and then focus our lives on the things that will

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help us to recognize Him in our life.

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Yeah. Dave, there may be some, and you know, there may be some of our listeners that are

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thinking and believing everything that we're saying about this, but there may be also others

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that are wondering, why is this even so important? Why is it so important that I have the Spirit

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of the Holy Ghost or the constant companionship of the Holy Ghost? That almost sounds like

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a dumb question to even ask, but I think that it's important probably that we address that

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to some degree, especially in light of the motive or the motivation behind our podcast

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in general.

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Absolutely. I have lots of friends, loved ones, you do too, who don't enjoy or have

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not received the fullness of the Holy Ghost. Scott, really, wow. I heard Elder Bruce Harman

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Conkey give a talk back in 1981, I think it was April 1981, devotional at BYU, and he

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said, you know, if you're going to air, he was talking really about this idea that was

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going around then about having a special relationship with Jesus, and it was kind of putting the

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Father on the oust and the Holy Ghost on the oust, and a popular book had been written,

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and there were some things about having this special relationship with Jesus that kind

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of, I don't think, settled quite right with Elder Conkey because he was—

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I actually remember that.

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Okay, well, I still have the talk in my file, and I think it was something about being one.

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And he says in that talk, I'll never forget this, which I thought was the most important

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part of this whole talk, was, you know, if you're going to air in a relationship with

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the Godhead, you should air in your relationship with the Holy Ghost, because the Holy Ghost

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reveals to us the Father and the Son.

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The Holy Ghost is a testator of the Father and the Son.

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The Holy Ghost will teach us all truth.

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If you're going to air in your relationship with the Father, Son, or Holy Ghost, you should

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probably focus more on having a relationship with the Holy Ghost.

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And I think last week we mentioned, but I don't know if we did a good enough job, about

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speaking about what it means to have faith in the Holy Ghost.

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I really think that what that means, at the very least, is that we pray for the gift of

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the Holy Ghost.

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We think about the gift of the Holy Ghost.

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We focus on receiving the gift of the Holy Ghost.

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Faith in the Holy Ghost is no different than obtaining faith in Jesus Christ, and that

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is that we focus on Him, that we look unto Him in every thought.

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I really know that if we are really sensitive, become sensitized by the Spirit and really

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seek Him in our lives, that's how we exercise and that's how we obtain and increase our

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faith in the Holy Ghost, is to live by the Spirit.

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So as we do these things, Scott, we can retain a remission of our sins.

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And it's interesting that that phrase, retaining a remission of our sins, is quite unique in

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our restoration theology and unique in the writings of the prophets in the Book of Mormon.

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It appears three or four times, I think, in the Book of Mormon, and maybe we can look

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at those verses now, Scott.

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Yeah, yeah.

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So we have a couple of verses, right, in the Book of Mormon that talk about that.

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Do you want to start with the one in Mosiah, Dave?

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Yeah, let's go to Mosiah 4, 11 and 12.

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I'll read it.

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Mosiah 4, chapter 4, verses 11 and 12.

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Now, there's a whole bunch around this.

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If I were to sit down with this today, and after listening or doing this podcast, I would

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probably just go through the entire chapter.

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But this is where it begins in verse 9, where it says, Believe in God, believe that He is

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and that He created all things, both in heaven and in earth.

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And it goes on and talks about the importance behind that.

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Now, we go to 11.

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And again, I say unto you, as I have said before, that as ye have come to a knowledge

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of the glory of God, or if ye have known of His goodness and have tasted of His love,

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and have received a remission of your sins, which causeth such exceedingly great joy in

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your souls, even so, I would that you should remember.

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Yeah, let's pause just a moment, Scott.

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So you ask, why do I want the Holy Ghost?

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Great joy.

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It brings us a joy that we can't experience in any other way.

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I'm not talking about pleasure.

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I'm not even talking about happiness.

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I'm talking about a deep, lasting joy, and exceedingly great joy in your souls.

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That's what the Holy Ghost brings, and all of these things are possible, including the

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Holy Ghost Himself, because of the Atonement of Jesus Christ, which is possible because

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of the gift of Heavenly Father's Son to us.

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So these three, the Father, Son, and the Holy Ghost, are inseparable.

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But as you begin to read now, you just read, I would that ye should remember.

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That is the first qualification to retain the forgiveness of our sins, is to remember.

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And remember what?

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Well, always remember and always retain in remembrance the greatness of God and your

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own nothingness and His goodness and long-suffering towards you, unworthy creatures.

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There's number one.

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Yeah.

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Yeah.

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And I think, you know, I'm going to pause right there for a second, too, because the

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questions asked and have tasted of His love very early on in verse 11 there, and then

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have received a remission of His sins.

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How many of us, and I think that this is pretty common when I talk to people who are in dire

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straits, you know, I'm currently working with several alcoholics as a sponsor in recovery

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programs, and this is just one of the things I think that as humans we crave, without maybe

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even sometimes knowing that, but that is to feel God's love for us.

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And that can look like different things to each of us, but in anything positive in our

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lives when we're feeling that, that's God's love being shown to us.

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And so, tasted of His love, and I'm going to go back, and received a remission of your

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sins which caused us such exceedingly great joy in your souls, even so I would that you

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should remember.

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And always retain in remembrance the greatness of God and your own nothingness and His goodness

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and long-suffering towards you unworthy creatures.

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And humble yourselves, humble yourselves in the depths, even in the depths of humility,

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calling on the name of the Lord daily.

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Calling on the name of the Lord daily, that's number three.

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Here comes number four.

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And standing steadfastly in the faith of that which is to come, which was spoken of by the

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mouth of the angel.

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And that is the atonement of Jesus Christ, because this scripture, the context of this

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chapter is it's looking forward to Christ and His atoning sacrifice.

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So it's saying there, standing steadfastly in the faith of that which is to come, well,

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we should stand steadfastly in those events that occurred when Christ in His last few hours,

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days and week of His life suffered for all of our sins, paid the price, met the demands

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of justice.

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We need to stand steadfastly in the faith of those events.

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Then, so that's four things, remember the greatness of God and our nothingness, right?

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Humble ourselves in the depths of humility, calling on the name of the Lord daily, even

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multiple times maybe a day, and then standing steadfastly in the faith of Christ's atonement.

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And then verse 12 says.

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And 12 is a promise.

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This is great.

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This is the promise.

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And behold, I say unto you, that if you do this, you shall always.

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And I love that.

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I love when I read the word always, and it's followed by a word like rejoice, especially

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when it's in a promise from a prophet, from God.

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I love that.

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And if you, and behold, I say unto you that if you do this, you shall always rejoice and

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be filled with the love of God and always retain a remission of your sins.

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And you shall grow in the knowledge of the glory of Him that created you or in the knowledge

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of that which is just and true.

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Progression.

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We can always rejoice and we always retain a remission of our sins if we do those four

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things that he talks about in verse 11, and yet we're still growing and in our understanding

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and in our knowledge of the plan of redemption.

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So I think Dave, too, also, if you go beyond just those two verses and you go to verses

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13 through even, I don't know, for quite a while here through at least 16, it will tell

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us and it shows us how that we can recognize that those things are happening in our life.

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We can recognize by these few things that are that are taught here, whether or not we

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have that spirit.

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And so, for example, in 14, he says, you will not suffer your children if they go hungry

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or naked, neither will you suffer that they transgress any of the laws of God and then

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going down to 15.

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But you will teach them to walk and walk in the ways of truth and soberness.

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And it goes on.

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And so this is the effects when we have the when we have the spirit with us and we're

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retaining that we can know that that's happening in our lives by the way our relationships

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are working, by the way our behavior is, by especially our relationship with our Heavenly

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Father.

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Yeah, and our fellow men.

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We don't love our brothers than we don't love God, according to John in First John.

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I heard an apostle once many years ago, Scott, he is in kind of a priest leadership meeting

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and he asked a question.

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How do you know?

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How do you really know if a person is converted?

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How do you really know if he's experienced the atonement of Jesus Christ in his life?

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And how do you know if he's been forgiven and retaining a remission of his sins and

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filling the Holy Ghost?

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How do you know that?

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And people raising their hands and giving all kinds of answers, Scott, and this went

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on for, I don't know, several minutes.

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And finally he said, well, I love all of your answers.

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And they're all partially true.

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But he said for me, the number one evidence that a person has truly been converted to

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the Lord Jesus Christ in his atonement has the Holy Ghost, has received a remission of

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sins and retaining a remission of sins, it is how they treat their fellow men.

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I think he based that on Mosiah chapter four here, because he talks about the beggar and

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giving to the poor.

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And you know, Scott, it's kind of the litmus test, as I've thought about that over the

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years, is how do I really feel towards my fellow men and not just those that I get along

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with or that I have things in common with.

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No, that's easy.

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I'm talking about beggars.

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I'm talking about the marginalized.

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I'm talking about minorities.

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I'm talking about majorities.

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I'm talking about people who maybe I don't have anything in common with, including my

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enemies.

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Yeah, and that's the harder one right there, the enemies one.

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I mean, it's not easy.

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I won't probably go so far as to say it's easy.

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For some it is, I think, to take care of those that are marginalized and take care of the

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homeless and the poor and all that, but it's our enemy.

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It's those that have offended us.

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If we really have the love of God in us, which is what he just described, right?

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That we will always retain, not only remission of our sins, but we'll retain the love of

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God.

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That's how we know we're retaining the remission of our sins.

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What does that look like?

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We will love others, and we will help others to feel the love of God through us.

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That apostle, which happened to be Marvin J. Ashton, believed that that was the greatest

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evidence in sign, and he was a great example of that.

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Yeah, indeed he was.

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Well there's another great scripture in Mosiah chapter 4, after describing the beggar and

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do we impart our substance to others, he says in verse 26.

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You want to read that one?

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And now, for the sake of these things which I have spoken unto you, that is, for the sake

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of the retaining and remission of your sins from day to day, I think that's important.

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From day to day.

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From day to day, every day, every minute, every day.

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This isn't just a one and done.

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This isn't just, again, retaining and remission of sins, but retaining the gift of the Holy

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Ghost.

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And the love of God.

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Okay.

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For you may walk, let me just start over.

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And now, for the sake of these things which I have spoken unto you, that is, for the sake

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of retaining and remission of your sins from day to day, that ye may walk guiltless before

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God, I would, that ye should impart of your substance to the poor.

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Every man according to that which he hath, such as feeding the hungry, clothing the naked,

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visiting the sick, and administering to their relief, both spiritually and temporally, according

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to their wants.

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And then verse 27, see that all these things are done in wisdom and in order.

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Well, I think that means we don't go around giving cash to everybody who's asking for

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it, that we have to use wisdom, and it has to be done in order when we are giving to

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the poor and giving of our substance.

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I think that's a really important line, first line of the next verse.

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But I think that we spoke about this some episodes ago, Scott, about this being an important

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part of repentance, the very process of repentance.

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And we talked about it in terms of making restitution, that the way we try to make restitution,

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which is one of the really important parts of the process of repentance, is that we try

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to give back to Jesus what He has done for us.

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And the way we do that best is, inasmuch as ye have done it unto the least of these, my

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brethren, ye have done it unto me, Matthew 25, that amazing parable on feeding the hungry,

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clothing the naked, visiting those in prison.

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And that's how we make restitution, and we should be continually in a state of repentance,

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continually making restitution, trying to serve Jesus by serving our fellow men.

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This is an important part of the process.

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This is not only how we receive a remission of sins, but how we retain a remission of

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sins, a really important part of it.

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Yeah, it is.

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I'm going to take just a little bit of a diversion here, and we're going to go back into the

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realms of recovery.

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You know, when we have new folks, and I was new once 24 years ago, I was brand new.

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But when we have new people come in, one of the things that is really important for us,

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you know, first off, let me just say this.

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The first three steps in Alcoholics Anonymous, or any recovery program, are the first one

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is we recognize we can't, that we're powerless over whatever our addiction is.

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The second one is that we believe that a power greater than ourselves can restore us to sanity.

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And there's an assumption there that we were once saved in order for something to be restored.

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And for some of us, that may go all the way back to the pre-existence.

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Well, you just described Mosiah 411, remember the greatness of God and remember your own

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nothingness, you unworthy creatures.

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Yep.

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And then three, we make a decision to turn our will and our life over to the care of

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God.

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Broken heart and contrite spirit encapsulated there.

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But once that's taking place, and once somebody is in the rooms of recovery and in the

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program and living this life, oftentimes it feels difficult because of the buffeting of

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the enemy.

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And for various other reasons.

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A lot of it has to do with chemical, we talked about that, a lot of those things.

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But what we have learned, what we have found early on, and we didn't find this, this is

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an eternal truth, but what we discovered is an eternal truth early on.

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And when I say we, I wasn't the one making the discovery, it was made many, many, many,

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many decades ago.

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But this was, and it falls right in line with what we're saying here, service is the answer.

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If somebody calls me, and it's not every time, but if somebody calls me and they're just

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really struggling, a lot of times my directive will be go get in service, go find somebody

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to serve, go serve this person who needs that, go serve this person who needs this.

410
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And what that does, we found, and it does, without fail, it will keep somebody, keep

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00:34:03,280 --> 00:34:05,440
their feet walking on the path of recovery.

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But the reason it does that is because that aligns us with God's love for others.

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It puts us as an instrument in His hands to show His love to them.

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Therefore, we're feeling that love ourselves.

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When we're feeling that love ourselves, then we're feeling remission from whatever that

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might be that has taken us off track, and we now have His Spirit in our lives.

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And then we can really start focusing on what that means and what that is, which is nothing

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less than the Atonement of Jesus Christ at work in our lives, Dave.

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Well, thank you, Scott.

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Service is really important, and there's many ways and avenues and methods and means that

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we can serve others.

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But I'm thinking about all of the great born-again experiences and conversion stories that we

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read in the Book of Mormon and in the New Testament and that we know about personally

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in our lives and others, is that when you really experience that love of God, that remission

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of sin, that forgiveness, and the gift of the—when you experience all of that, I think

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the first desire you have is to share it with others.

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And maybe the highest level or form of service is in the sharing of the Atonement of Jesus

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Christ and ministering the Atonement of Jesus Christ in the lives of others, to be more

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effective in ministering.

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And what I really believe ministering means is not just giving bread or cookies, even

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though I think that's a great way to minister.

432
00:35:46,240 --> 00:35:53,080
But ultimately, if ministering is not attached to the ministering of Jesus Christ into the

433
00:35:53,080 --> 00:36:00,960
lives of others or sharing the love of God into the lives of others, then it's not really

434
00:36:00,960 --> 00:36:03,240
Christian ministering.

435
00:36:03,240 --> 00:36:08,200
And so I love what you're saying, and I know that it's true when I think of Alma.

436
00:36:08,200 --> 00:36:14,800
The first thing he wanted to do was to go preach the Word and share the gospel with

437
00:36:14,800 --> 00:36:15,800
others.

438
00:36:15,800 --> 00:36:16,800
And—sorry.

439
00:36:16,800 --> 00:36:17,800
Enos.

440
00:36:17,800 --> 00:36:29,120
And Enos, Scott, the first thing he wanted to do was pray for his brother in the Nephites,

441
00:36:29,120 --> 00:36:32,520
and then he prayed for his enemies, the Lamanites.

442
00:36:32,520 --> 00:36:38,720
Again, the greatest evidence that we have that somebody has really experienced this,

443
00:36:38,720 --> 00:36:44,680
and perhaps not just the evidence or the sign of their conversion, Scott, but your saying

444
00:36:44,680 --> 00:36:52,640
in what you just shared, the greatest way to retain that experience, remission, love

445
00:36:52,640 --> 00:36:57,600
of God, is by giving it away and serving others.

446
00:36:57,600 --> 00:37:00,240
That's exactly what I'm saying.

447
00:37:00,240 --> 00:37:01,240
That's exactly it.

448
00:37:01,240 --> 00:37:05,800
Because, you know, we were—you know, last—a couple weeks ago we said we can't do many

449
00:37:05,800 --> 00:37:08,520
more things more Christ-like than forgiving others.

450
00:37:08,520 --> 00:37:11,680
Well, maybe if there was one, it would be to serve others, right?

451
00:37:11,680 --> 00:37:13,800
I mean, and that's—it's all part of service.

452
00:37:13,800 --> 00:37:19,480
I mean, that's the whole purpose to which he was born, was to serve, to serve us, to

453
00:37:19,480 --> 00:37:27,240
serve—and so I think that when we align our lives with his, when we strive to have

454
00:37:27,240 --> 00:37:33,360
our will and our lives swallowed up by his will, their will, then I think that that's

455
00:37:33,360 --> 00:37:37,960
how it manifests itself, is in the way—you know, the way we treat others and the way

456
00:37:37,960 --> 00:37:38,960
that we serve others.

457
00:37:38,960 --> 00:37:39,960
Yeah.

458
00:37:39,960 --> 00:37:45,360
I don't want to embarrass you, but approximately, maybe you know, maybe there's a number.

459
00:37:45,360 --> 00:37:47,840
How many people have you sponsored?

460
00:37:47,840 --> 00:37:53,840
Because I think sponsoring in the right—the programs of recovery—

461
00:37:53,840 --> 00:37:54,840
Yeah, yeah.

462
00:37:54,840 --> 00:37:55,840
Yeah.

463
00:37:55,840 --> 00:37:56,840
Is an important way to do that.

464
00:37:56,840 --> 00:37:57,840
Yeah.

465
00:37:57,840 --> 00:37:58,840
I don't know how many it is.

466
00:37:58,840 --> 00:38:03,960
I know right now I'm currently sponsoring about 11 men who are very active and working

467
00:38:03,960 --> 00:38:04,960
their program.

468
00:38:04,960 --> 00:38:08,640
Over the years it's been—I don't know.

469
00:38:08,640 --> 00:38:12,640
And what a blessing to those men, but more so almost what a blessing to you.

470
00:38:12,640 --> 00:38:13,640
Yeah, and that's just it.

471
00:38:13,640 --> 00:38:16,160
That's why you've got 24 years today.

472
00:38:16,160 --> 00:38:19,120
That's exactly what I tell others.

473
00:38:19,120 --> 00:38:25,360
You know, when I'm working with a new alcoholic—and when I say new, I don't mean to be demeaning

474
00:38:25,360 --> 00:38:29,320
or condescending anyway, but just somebody who has less time.

475
00:38:29,320 --> 00:38:33,680
For example, I'm working with a couple of gentlemen now who are sponsoring other people

476
00:38:33,680 --> 00:38:34,680
themselves.

477
00:38:34,680 --> 00:38:37,960
You know, they have six years, seven years, five years, I don't know, whatever.

478
00:38:37,960 --> 00:38:43,040
But oftentimes they'll call me with discouragement around what's happening with one of their,

479
00:38:43,040 --> 00:38:45,720
what we call, sponsees, somebody that they're sponsoring.

480
00:38:45,720 --> 00:38:48,080
Oh, how do I handle this?

481
00:38:48,080 --> 00:38:50,760
And I just say, time out for just a second.

482
00:38:50,760 --> 00:38:55,760
You need to remember the reason you sponsor them is for you.

483
00:38:55,760 --> 00:38:59,720
That's how we keep the program in our lives.

484
00:38:59,720 --> 00:39:04,480
You know, so we can't put a lot of energy in the reception of our sponsorship.

485
00:39:04,480 --> 00:39:10,120
We can't put—we can't decide, hey, I'm successful or I'm a failure.

486
00:39:10,120 --> 00:39:16,280
First off, we don't use those words, but we can't determine that based on the way a sponsee,

487
00:39:16,280 --> 00:39:20,840
for example, may be behaving or misbehaving, as it were.

488
00:39:20,840 --> 00:39:25,640
But you know, I always teach that, that, you know, it's important that you remember the

489
00:39:25,640 --> 00:39:27,720
reason you sponsor other people.

490
00:39:27,720 --> 00:39:28,960
That's for your program.

491
00:39:28,960 --> 00:39:30,480
Obviously, there's benefit.

492
00:39:30,480 --> 00:39:34,200
Well, keeping the gospel of Jesus Christ in our life is the same, right?

493
00:39:34,200 --> 00:39:36,120
Exactly the same.

494
00:39:36,120 --> 00:39:41,080
If we want to keep it or we want to strengthen our testimonies, we have to share them.

495
00:39:41,080 --> 00:39:42,080
We have to bear them.

496
00:39:42,080 --> 00:39:44,760
We have to give them away.

497
00:39:44,760 --> 00:39:52,120
This is my experience throughout my life in teaching the gospel, is the teacher is always

498
00:39:52,120 --> 00:39:56,600
more benefited than the students.

499
00:39:56,600 --> 00:40:04,680
And we bear our testimonies to find and strengthen and to receive more testimony.

500
00:40:04,680 --> 00:40:08,520
So it's the same principle, whether we're talking about recovery or—

501
00:40:08,520 --> 00:40:09,760
Or ministering in the gospel.

502
00:40:09,760 --> 00:40:10,760
Or ministering in the gospel.

503
00:40:10,760 --> 00:40:11,760
Yeah.

504
00:40:11,760 --> 00:40:15,920
Yeah, part of my stewardship that I currently have is a calling is I'm over the ministering

505
00:40:15,920 --> 00:40:18,280
in our ward, and it's the same principle.

506
00:40:18,280 --> 00:40:23,200
You know, if I can get the elders in our quorum to realize that understanding ministering

507
00:40:23,200 --> 00:40:30,560
is just another way of me being like Him, being like Jesus, the way it's received,

508
00:40:30,560 --> 00:40:35,800
really, the outcome of the ministering, or the perceived outcome, I should say, of the

509
00:40:35,800 --> 00:40:37,360
ministering is really not what's important.

510
00:40:37,360 --> 00:40:41,960
What's important is the actual act and the actual behavior and relationship with our

511
00:40:41,960 --> 00:40:45,040
Heavenly Father and Jesus as we're doing it.

512
00:40:45,040 --> 00:40:46,120
That's what really matters.

513
00:40:46,120 --> 00:40:47,280
That's what's important.

514
00:40:47,280 --> 00:40:55,440
As we go through the process of repentance and seeking to access the power of Jesus Christ

515
00:40:55,440 --> 00:41:02,840
and His Atonement in our life, Scott, if we do it right, you know, we feel the love of

516
00:41:02,840 --> 00:41:08,240
the Father in the sacrificing of His Son.

517
00:41:08,240 --> 00:41:15,560
We are filled with the love of the Savior for the suffering, the price that He paid

518
00:41:15,560 --> 00:41:23,520
for us, that He carried out for us, and we feel the love from the Holy Ghost, Minister,

519
00:41:23,520 --> 00:41:28,920
Mercy and Grace and love into our life.

520
00:41:28,920 --> 00:41:36,400
There's this principle, this principle of reciprocity in the Gospel, which is if you

521
00:41:36,400 --> 00:41:39,320
give it away, it comes back to you.

522
00:41:39,320 --> 00:41:42,320
If I give grace, I get grace.

523
00:41:42,320 --> 00:41:46,480
It's called grace for grace, Doctrine and Covenants, Section 93.

524
00:41:46,480 --> 00:41:52,040
If I give mercy, sermon on the mount, then I receive mercy.

525
00:41:52,040 --> 00:41:58,960
If I give love, Mosiah, Chapter 4, I get back love.

526
00:41:58,960 --> 00:42:02,880
If I give forgiveness, I am forgiven.

527
00:42:02,880 --> 00:42:12,920
There's this principle, the eternal principle of the Gospel that says if we will offer it

528
00:42:12,920 --> 00:42:16,160
to others, it always comes back to us.

529
00:42:16,160 --> 00:42:23,080
That's even taught, I think, in Ecclesiastes, you know, you cast your bread upon the water,

530
00:42:23,080 --> 00:42:26,280
then it always comes back to you.

531
00:42:26,280 --> 00:42:27,280
Yeah.

532
00:42:27,280 --> 00:42:33,520
It's an eternal truth, and it's, you know, I hear men in the secular world talking about

533
00:42:33,520 --> 00:42:37,640
that as well in the business world, you know, the law of the harvest and the law of reciprocity

534
00:42:37,640 --> 00:42:41,900
and all those things, but it is an eternal truth.

535
00:42:41,900 --> 00:42:45,520
We put that good out, and it comes back.

536
00:42:45,520 --> 00:42:47,960
It'll always come back to us some way or another.

537
00:42:47,960 --> 00:42:51,980
Oftentimes, for me, Dave, oftentimes it comes back in tender mercies that I get to witness

538
00:42:51,980 --> 00:42:54,480
through members of my family.

539
00:42:54,480 --> 00:42:56,200
Yeah, absolutely.

540
00:42:56,200 --> 00:43:05,120
Well, let's turn to another passage on what it takes to retain a remission of sins, and

541
00:43:05,120 --> 00:43:10,880
this is in, I think, Verse 13 and 14 of Alma, Chapter 4.

542
00:43:10,880 --> 00:43:12,240
The church is kind of struggling.

543
00:43:12,240 --> 00:43:20,920
Alma's about ready to give up his chief judgmanship to go out and to be a full-time high priest

544
00:43:20,920 --> 00:43:25,120
and preach the Gospel, because the church has become very proud.

545
00:43:25,120 --> 00:43:30,840
The church has become very rich, and now there's great inequality in the church and out of

546
00:43:30,840 --> 00:43:37,800
the church, and Alma makes this interesting observation in Verse 13 and 14.

547
00:43:37,800 --> 00:43:43,120
He says, Now this was a great cause for lamentations among the people.

548
00:43:43,120 --> 00:43:47,000
In other words, the inequality and pride of the people.

549
00:43:47,000 --> 00:43:53,680
Others were abasing themselves, suckering those who stood in need of their sucker, such

550
00:43:53,680 --> 00:43:59,480
as imparting their substance to the poor and the needy, feeding the hungry and suffering

551
00:43:59,480 --> 00:44:07,120
all manner of afflictions, for Christ's sake, who should come according to the spirit of

552
00:44:07,120 --> 00:44:08,120
prophecy.

553
00:44:08,120 --> 00:44:12,240
Now, get this, Verse 14.

554
00:44:12,240 --> 00:44:22,480
Looking forward to that day, meaning Christ's day, the day of atonement, the week of atonement,

555
00:44:22,480 --> 00:44:30,880
looking forward to that day, thus retaining a remission of their sins, being filled with

556
00:44:30,880 --> 00:44:38,080
great joy because of the resurrection of the dead, which hadn't even happened yet, according

557
00:44:38,080 --> 00:44:44,080
to the will and power and deliverance of Jesus Christ from the bands of death.

558
00:44:44,080 --> 00:44:52,520
So I think here's another key to retaining the gift of the Holy Ghost and to retain a

559
00:44:52,520 --> 00:44:54,460
remission of sins.

560
00:44:54,460 --> 00:45:02,440
We must look forward to the coming of Christ, His second coming I'm talking about now, and

561
00:45:02,440 --> 00:45:11,680
we must look back and remember, always remember, the atonement of Jesus Christ to keep again

562
00:45:11,680 --> 00:45:17,640
that commandment that He gives us in Doctrine and Covenants, Section 6.

563
00:45:17,640 --> 00:45:26,740
Look unto me, He says, in every thought, doubt not, fear not, behold the wounds that pierce

564
00:45:26,740 --> 00:45:32,680
my side and the nails of the prince in my hands and feet.

565
00:45:32,680 --> 00:45:43,160
Scott, as we remember, we retain, and as we look forward to the coming of Christ, the

566
00:45:43,160 --> 00:45:52,640
resurrection and the judgment of God and of all men, we can retain.

567
00:45:52,640 --> 00:45:55,400
It's where is our focus?

568
00:45:55,400 --> 00:45:59,680
Is our focus on our sins?

569
00:45:59,680 --> 00:46:03,520
We're to retain a remission of sins when you're focused on your sin.

570
00:46:03,520 --> 00:46:07,160
Our focus should not be on our sin.

571
00:46:07,160 --> 00:46:15,220
Our focus should be on Jesus Christ suffering for our sins.

572
00:46:15,220 --> 00:46:23,680
Our focus should be on helping others to be able to learn the principles of repentance

573
00:46:23,680 --> 00:46:26,560
and the plan of redemption.

574
00:46:26,560 --> 00:46:38,600
I think if we don't focus, then maybe we're being challenged in our ability to remember.

575
00:46:38,600 --> 00:46:39,920
We're not remembering.

576
00:46:39,920 --> 00:46:44,320
If we're not able to focus on those things, then we're really not probably remembering.

577
00:46:44,320 --> 00:46:49,400
And then the other thing that comes into my mind, Dave, as we talk about this, to remember

578
00:46:49,400 --> 00:46:53,440
that, there's a connotation there that we once knew.

579
00:46:53,440 --> 00:47:01,080
So sometimes for some of us, that might be an invitation to get to know even better,

580
00:47:01,080 --> 00:47:06,640
to dive deeper into that remembering or into that knowledge so that when we say remember,

581
00:47:06,640 --> 00:47:13,080
to have that remembering, to enjoy that, to have that well and alive in our lives, we

582
00:47:13,080 --> 00:47:14,240
really need to know.

583
00:47:14,240 --> 00:47:20,260
We need to go back to and have that experience with, like you've often said, when we hit

584
00:47:20,260 --> 00:47:24,240
our rock bottom, we need to really visit Him in His rock bottom.

585
00:47:24,240 --> 00:47:25,360
We need to get a glimpse.

586
00:47:25,360 --> 00:47:26,360
We do.

587
00:47:26,360 --> 00:47:27,360
We need to get a glimpse.

588
00:47:27,360 --> 00:47:28,360
We need to cry out.

589
00:47:28,360 --> 00:47:29,360
We need to invite.

590
00:47:29,360 --> 00:47:33,760
We need to live our lives aligned with His so that we can have this remembering in our

591
00:47:33,760 --> 00:47:34,760
lives.

592
00:47:34,760 --> 00:47:38,080
What a sweet remembering it is though when we do.

593
00:47:38,080 --> 00:47:44,000
When our focus is on Jesus Christ and His atonement, when we go to the Garden of Gethsemane

594
00:47:44,000 --> 00:47:49,560
and we see Him there and we go stand at the foot of the cross and we see Him there, or

595
00:47:49,560 --> 00:47:58,080
if we could, to get a glimpse of all that He has done for us, it really changes not

596
00:47:58,080 --> 00:48:05,360
just how we think, not just how we feel, but it changes our behaviors.

597
00:48:05,360 --> 00:48:11,880
So I think that this is a really important aspect that Alma brings up to all of the church

598
00:48:11,880 --> 00:48:17,400
about how to retain the gift of the Holy Ghost and remission of sins.

599
00:48:17,400 --> 00:48:24,280
And on that point, Scott, every Sunday, every Sunday when we gather around the sacrament

600
00:48:24,280 --> 00:48:33,320
table and we partake of that sacred, holy ordinance of partaking of the sacrament, every

601
00:48:33,320 --> 00:48:40,680
time that prayer is offered, I think about these principles that we promise that if we

602
00:48:40,680 --> 00:48:49,200
will partake of the sacrament and we always make this covenant to always remember Him

603
00:48:49,200 --> 00:49:01,200
and to keep His commandments, then we will always have His Spirit, and that means forgiveness

604
00:49:01,200 --> 00:49:04,840
of sin, to be with us.

605
00:49:04,840 --> 00:49:12,240
When we have the Holy Ghost, we know the Atonement is working in our lives, so when we make a

606
00:49:12,240 --> 00:49:18,240
covenant and receive the promise that if we will always remember Him and strive to keep

607
00:49:18,240 --> 00:49:24,320
His commandments, that we will always have His Spirit to be with us.

608
00:49:24,320 --> 00:49:28,080
And if you think about that, you know, a lot of times, and this is my experience as Deb

609
00:49:28,080 --> 00:49:34,680
and I teach Institute at Young Single Adults' Stake at BYU each week, you know, one of the

610
00:49:34,680 --> 00:49:41,840
things that comes up is, you know, the Atonement is great for my sin, but you talk about it,

611
00:49:41,840 --> 00:49:46,600
they say this to Deb and I, you talk about this, Brother and Sister Durfee, like we can

612
00:49:46,600 --> 00:49:51,440
use the Atonement to heal so much more in our lives, which is actually true, you know,

613
00:49:51,440 --> 00:49:56,320
and so for those of us who are struggling with, and I'm not going to start listing them

614
00:49:56,320 --> 00:50:01,800
because there are so many reasons and so many things in this life that we struggle with

615
00:50:01,800 --> 00:50:07,120
personally and as cultures and as families and as nations and everything else.

616
00:50:07,120 --> 00:50:12,360
Well, the answer to all of those problems, Dave, is having His Spirit to be always to

617
00:50:12,360 --> 00:50:13,720
be with us.

618
00:50:13,720 --> 00:50:17,640
All of those problems, not just our sins, I mean, that's an extremely important component

619
00:50:17,640 --> 00:50:24,060
of it, but we need to feel His Spirit with us always so that we can deal with the loss

620
00:50:24,060 --> 00:50:30,880
of a loved one, so we can deal with a child who may wander, so we can deal with some forms

621
00:50:30,880 --> 00:50:38,080
of mental illnesses, depression, anxiety, loneliness, and I could go on.

622
00:50:38,080 --> 00:50:39,680
Moment by moment.

623
00:50:39,680 --> 00:50:40,680
That's it.

624
00:50:40,680 --> 00:50:46,080
Every day of our life, we need the Holy Ghost to be with us.

625
00:50:46,080 --> 00:50:47,340
Always to be with us.

626
00:50:47,340 --> 00:50:49,480
To always be with us.

627
00:50:49,480 --> 00:50:55,680
And this partaking of the sacrament, Scott, which is, I think, I think the brethren have

628
00:50:55,680 --> 00:51:01,800
referred to it as the most sacred ordinance of the Church, you know, thinking back to,

629
00:51:01,800 --> 00:51:10,800
I think it was the year 2000 or 2002, right after the turn of the 21st century, President

630
00:51:10,800 --> 00:51:17,360
Nelson, who was then an apostle, gave a talk in a leadership, worldwide leadership training

631
00:51:17,360 --> 00:51:24,480
meeting about the sacrament, and I enjoy reviewing that every once in a while, and he talked

632
00:51:24,480 --> 00:51:27,800
about how to prepare to partake the sacrament.

633
00:51:27,800 --> 00:51:32,720
I think Elder Holland also gave a conference talk on this not too long ago, a few years

634
00:51:32,720 --> 00:51:43,560
ago, and they talked about being on time, going there prepared, looking, cleaning, cleaning

635
00:51:43,560 --> 00:51:51,080
yourself physically, cleaning yourself spiritually through repentance, beginning Saturday night,

636
00:51:51,080 --> 00:51:55,920
you know, and it seems like we used to do this better in the old days when I was a little

637
00:51:55,920 --> 00:52:01,800
boy about taking our Saturday night baths and preparing for Sunday, and there's a beautiful

638
00:52:01,800 --> 00:52:02,800
little primary.

639
00:52:02,800 --> 00:52:04,200
Saturday was a special day.

640
00:52:04,200 --> 00:52:05,200
There you go.

641
00:52:05,200 --> 00:52:06,880
A little primary, right, song.

642
00:52:06,880 --> 00:52:08,620
The day we get ready for Sunday.

643
00:52:08,620 --> 00:52:14,160
About preparing for Sunday, and that we need to make preparation for it, and we need to

644
00:52:14,160 --> 00:52:22,420
go to that meeting and that sacrament table, repentant and striving to be clean and to

645
00:52:22,420 --> 00:52:28,000
receive the elements of the Lord's flesh and blood.

646
00:52:28,000 --> 00:52:33,840
I mean, Scott, we would never be late for that meeting if we really knew what we were

647
00:52:33,840 --> 00:52:34,840
doing.

648
00:52:34,840 --> 00:52:40,640
Now, I know there's challenges with that, with little ones and circumstances, and I

649
00:52:40,640 --> 00:52:49,600
know that, but too often times it's not really understanding the sacred nature of that ordinance

650
00:52:49,600 --> 00:52:59,640
that kind of takes away from our preparation, and if we would really prepare for it and

651
00:52:59,640 --> 00:53:11,520
go there expecting to take into ourselves and remember His suffering and partake of His flesh,

652
00:53:11,520 --> 00:53:18,560
and then partake of that little cup of water which represents and symbolizes His blood.

653
00:53:18,560 --> 00:53:25,480
You know, I've always found these verses to be really, really sobering in St. John, chapter

654
00:53:25,480 --> 00:53:31,280
6, Scott verse 53, starting with verse 53.

655
00:53:31,280 --> 00:53:39,480
He says, then Jesus said unto them, so these are the words of Christ, Verily, verily, that's

656
00:53:39,480 --> 00:53:47,720
big when there's two verilys, verily, verily I say unto you, accept ye eat the flesh of

657
00:53:47,720 --> 00:53:56,520
the Son of man, and drink his blood, ye have no life in you.

658
00:53:56,520 --> 00:54:03,840
Who so eateth my flesh, and drinketh my blood, hath eternal life?

659
00:54:03,840 --> 00:54:05,200
Wow!

660
00:54:05,200 --> 00:54:11,160
And I will raise him up at the last day, for my flesh is meat indeed, and my blood is drink

661
00:54:11,160 --> 00:54:22,920
indeed, he that eateth my flesh and drinketh my blood dwelleth in me, and I in him.

662
00:54:22,920 --> 00:54:25,720
That's amazing to me, that passage.

663
00:54:25,720 --> 00:54:30,440
That if we just, do you take that literally, Scott?

664
00:54:30,440 --> 00:54:40,840
That if we worthily strive to worthily partake of the flesh and blood, the sacrament of Jesus

665
00:54:40,840 --> 00:54:45,400
Christ weekly, that we'll have eternal life.

666
00:54:45,400 --> 00:54:47,800
Yeah, I do take that literally.

667
00:54:47,800 --> 00:54:54,520
And I haven't always perhaps, maybe I've approached the sacrament table with some casualness in

668
00:54:54,520 --> 00:54:58,360
the past, you know, when I say in the past, I mean years past.

669
00:54:58,360 --> 00:55:07,640
But recently, David, Deb and I both have just made a concerted, conscientious effort that

670
00:55:07,640 --> 00:55:12,040
when the sacrament is passed, that we're prepared.

671
00:55:12,040 --> 00:55:17,240
We be either fasted, and you know, we don't do that every week, and you know, and I hesitate

672
00:55:17,240 --> 00:55:21,440
to get into what we do, because I'm not laying a pattern of righteousness here.

673
00:55:21,440 --> 00:55:25,400
I'm just laying a pattern of what Scott and Deb do to prepare, or what Scott, I should

674
00:55:25,400 --> 00:55:28,440
just speak for myself, what Scott does to prepare for the sacrament.

675
00:55:28,440 --> 00:55:30,680
But I do do that.

676
00:55:30,680 --> 00:55:38,480
My prayer Saturday night is very much focused on what will be taking place the next day.

677
00:55:38,480 --> 00:55:41,560
And I'm not talking about the many meetings that I'm going to be in the next day.

678
00:55:41,560 --> 00:55:47,280
I'm talking about that sacred moment where we take of the blood and we partake of the

679
00:55:47,280 --> 00:55:53,360
flesh of our Lord and Savior Jesus Christ, so that we can have this, so that He can be

680
00:55:53,360 --> 00:55:55,880
with me, so that He can be with us.

681
00:55:55,880 --> 00:55:59,200
And as we do that, boy, our lives are different.

682
00:55:59,200 --> 00:56:05,400
In Malachi, you know, where the Lord says, you know, prove me now herewith, when He's

683
00:56:05,400 --> 00:56:08,600
talking about tithing, and He's talking about paying tithing.

684
00:56:08,600 --> 00:56:10,760
And you know, if you don't believe me, try me out.

685
00:56:10,760 --> 00:56:12,720
That's what He means by prove me now herewith.

686
00:56:12,720 --> 00:56:15,740
You know, I would say that that invitation should be extended.

687
00:56:15,740 --> 00:56:18,840
In fact, I'm going to extend that right now to all of us.

688
00:56:18,840 --> 00:56:20,600
You know, let's prove that out this week.

689
00:56:20,600 --> 00:56:25,000
Let's, as we partake of the sacrament, let's go in just a little more conscientious of

690
00:56:25,000 --> 00:56:26,160
what we're doing.

691
00:56:26,160 --> 00:56:29,120
Let's go in just a tiny bit more prepared.

692
00:56:29,120 --> 00:56:35,400
Let's try and align our spirits in our lives completely to be more aligned with our Heavenly

693
00:56:35,400 --> 00:56:37,160
Father's will for us.

694
00:56:37,160 --> 00:56:42,320
And I promise, because it's happened for me, and you know, we heard you just quote President

695
00:56:42,320 --> 00:56:47,360
Nelson say it might be the one of the most, the most sacred ordinance that we participate

696
00:56:47,360 --> 00:56:48,360
in our church.

697
00:56:48,360 --> 00:56:52,400
I promise that because of that, our lives will and are different when we approach the

698
00:56:52,400 --> 00:56:57,600
sacrament table that way, all because, all because of the promises that are there, that

699
00:56:57,600 --> 00:57:00,160
we will always have His Spirit to be with us.

700
00:57:00,160 --> 00:57:01,840
That's what we're talking about, David.

701
00:57:01,840 --> 00:57:04,920
That's the retaining of the remission.

702
00:57:04,920 --> 00:57:06,240
And we'll have eternal life.

703
00:57:06,240 --> 00:57:11,600
And eternal life, which we know to be celestial life, living with Him and our Father.

704
00:57:11,600 --> 00:57:12,600
Living with God.

705
00:57:12,600 --> 00:57:21,760
If we just will prepare and partake of the sacrament the way we should, we will obtain

706
00:57:21,760 --> 00:57:24,240
eternal life.

707
00:57:24,240 --> 00:57:27,320
I know Jesus meant that literally.

708
00:57:27,320 --> 00:57:31,080
And I know there's conditions to that, and it must be done in faith.

709
00:57:31,080 --> 00:57:32,480
And we must qualify.

710
00:57:32,480 --> 00:57:39,320
But what an amazing, I think it's one of the most outstanding, amazing promises in all

711
00:57:39,320 --> 00:57:41,080
the Scriptures.

712
00:57:41,080 --> 00:57:49,320
I made a video for our stake on the importance of partaking the sacrament, Scott, a few years

713
00:57:49,320 --> 00:57:50,640
ago.

714
00:57:50,640 --> 00:57:58,440
And I wanted to make this video in the chapel, which the stake president allowed me to do,

715
00:57:58,440 --> 00:58:01,400
and the sacrament table there was set.

716
00:58:01,400 --> 00:58:07,720
And I pointed out, you know, that what does that look like to you, those linens?

717
00:58:07,720 --> 00:58:12,400
What do those linens remind you of when you look at the sacrament table?

718
00:58:12,400 --> 00:58:18,040
I wish that our sacrament table, this is a personal thing, in the old chapels, in most

719
00:58:18,040 --> 00:58:23,240
of the really old pioneer chapels, Scott, the sacrament table was in the middle of the

720
00:58:23,240 --> 00:58:31,360
room, and was really kind of the center of the room in which the saints met.

721
00:58:31,360 --> 00:58:38,520
And I think sometimes that we would be better served if the sacrament table was right in

722
00:58:38,520 --> 00:58:45,080
the front, and that you couldn't, everybody's attention had to be on that sacrament table,

723
00:58:45,080 --> 00:58:50,240
even before the priests, and even before we sang, and if people would just look at that

724
00:58:50,240 --> 00:58:56,720
sacrament table, and those linen cloths, you know, I picture the Savior.

725
00:58:56,720 --> 00:58:57,720
I do too.

726
00:58:57,720 --> 00:59:00,320
Under those linen cloths.

727
00:59:00,320 --> 00:59:03,120
The bread and the water under that linen is His flesh and blood.

728
00:59:03,120 --> 00:59:04,600
It represents His burial.

729
00:59:04,600 --> 00:59:05,600
Absolutely.

730
00:59:05,600 --> 00:59:08,680
It represents Him, those linen cloths.

731
00:59:08,680 --> 00:59:13,880
And then to hear those prayers, and one of the things that Elder Nelson said in this

732
00:59:13,880 --> 00:59:19,240
Worldwide Leadership Conference was he talked through, I think, three or four paragraphs

733
00:59:19,240 --> 00:59:29,080
on the importance of singing the sacrament hymn properly, with real worship and with

734
00:59:29,080 --> 00:59:31,400
all your heart.

735
00:59:31,400 --> 00:59:38,480
I don't know, but when I look around, I'm not being critical, this is just an observation,

736
00:59:38,480 --> 00:59:48,480
but it seems like so many do not put all their heart and worship and effort into singing

737
00:59:48,480 --> 00:59:56,680
and worshiping in our hymns, especially this is an opportunity for us in the future to

738
00:59:56,680 --> 01:00:02,920
do better in singing and worshiping through the sacrament hymns.

739
01:00:02,920 --> 01:00:04,680
I think that's really an important part.

740
01:00:04,680 --> 01:00:05,680
Well, it is.

741
01:00:05,680 --> 01:00:06,680
Elder Nelson.

742
01:00:06,680 --> 01:00:07,680
Yeah.

743
01:00:07,680 --> 01:00:12,520
That's the important part that was in our preparation, is how we sing the sacrament

744
01:00:12,520 --> 01:00:13,520
hymn.

745
01:00:13,520 --> 01:00:19,760
And then as we partake, after the priests have offered those prayers and given the covenant

746
01:00:19,760 --> 01:00:24,080
and the promises of what we're doing, and I think it's important to point out that Elder

747
01:00:24,080 --> 01:00:30,760
Perry, Elder Stapley, and others have said, you know, what are we renewing when we partake

748
01:00:30,760 --> 01:00:31,760
of the sacrament?

749
01:00:31,760 --> 01:00:33,680
We're renewing all of our covenants.

750
01:00:33,680 --> 01:00:35,400
All of our covenants.

751
01:00:35,400 --> 01:00:36,400
That includes—

752
01:00:36,400 --> 01:00:39,760
You renew your sealing and temple marriage.

753
01:00:39,760 --> 01:00:41,480
You partake of the sacrament.

754
01:00:41,480 --> 01:00:46,120
How do you renew the covenant of the endowment, initiatory?

755
01:00:46,120 --> 01:00:49,320
How do you renew those, by going back to the temple?

756
01:00:49,320 --> 01:00:54,880
Well, you can certainly remember and recall and bless the others vicariously by going

757
01:00:54,880 --> 01:01:01,040
back to the temple and doing it again, but for us personally, individually, we renew

758
01:01:01,040 --> 01:01:05,800
all our covenants, temple, baptism, and all covenants.

759
01:01:05,800 --> 01:01:07,400
At the sacrament table.

760
01:01:07,400 --> 01:01:08,400
At the sacrament table.

761
01:01:08,400 --> 01:01:09,400
Yeah, we—

762
01:01:09,400 --> 01:01:10,400
That's what we do.

763
01:01:10,400 --> 01:01:17,040
I think if people understood that, it would raise their level of worship when they partake

764
01:01:17,040 --> 01:01:20,880
of the sacrament every Sunday.

765
01:01:20,880 --> 01:01:30,480
So when we go and we're prepared and we participate in the sacrament, I was in a meeting with

766
01:01:30,480 --> 01:01:38,760
Elder J Jansen, who was one of the presidents of the Seventy a few years ago, probably been

767
01:01:38,760 --> 01:01:46,560
ten years ago now, and he told a group of young single adults in a special meeting that every

768
01:01:46,560 --> 01:01:54,360
time he partakes of the sacrament, he quotes this scripture in his mind.

769
01:01:54,360 --> 01:01:56,980
And I'd like to share it with everyone.

770
01:01:56,980 --> 01:02:02,040
It's in Doctrine and Covenants, section 110, verse 5.

771
01:02:02,040 --> 01:02:07,520
So this is the Lord Jesus Christ speaking to Joseph Smith and Oliver Cowdery in the

772
01:02:07,520 --> 01:02:11,640
Kirtland Temple, and he says in verse 5,

773
01:02:11,640 --> 01:02:16,000
Behold, your sins are forgiven you.

774
01:02:16,000 --> 01:02:19,120
You are clean before me.

775
01:02:19,120 --> 01:02:25,800
Therefore lift up your heads and rejoice.

776
01:02:25,800 --> 01:02:32,200
Every time Elder J E Jansen, who I have so much love and respect for, would partake of

777
01:02:32,200 --> 01:02:41,800
the sacrament, he would quote that verse to remind himself and galvanize in his mind and

778
01:02:41,800 --> 01:02:53,840
remember the power of that ordinance and the power and the efficacy of the atonement of

779
01:02:53,840 --> 01:02:57,200
Jesus Christ in his personal life.

780
01:02:57,200 --> 01:03:03,600
I don't do it every time, but I think about this often and often time we'll turn to it

781
01:03:03,600 --> 01:03:07,640
and read it while I partake of the sacrament.

782
01:03:07,640 --> 01:03:10,480
Behold, your sins are forgiven you.

783
01:03:10,480 --> 01:03:12,360
You are clean.

784
01:03:12,360 --> 01:03:16,160
Therefore lift up your head and rejoice.

785
01:03:16,160 --> 01:03:24,720
Think how that could change our lives and our relationship with the Father, the Son,

786
01:03:24,720 --> 01:03:27,000
and the Holy Ghost.

787
01:03:27,000 --> 01:03:35,000
If we really felt that exercised faith in that, believed that every time we partake

788
01:03:35,000 --> 01:03:41,920
of the sacrament, we're not sinless, but we're worthy enough to participate in that

789
01:03:41,920 --> 01:03:49,720
sacred ordinance that our sins were being forgiven and the atonement of Jesus Christ

790
01:03:49,720 --> 01:03:54,720
through the administration of the gift of the Holy Ghost was being administered into

791
01:03:54,720 --> 01:03:56,080
our life.

792
01:03:56,080 --> 01:04:02,000
That's how we retain the spirit and forgiveness to always be with us.

793
01:04:02,000 --> 01:04:06,960
And that's actually the purpose of today's podcast is to help us to understand and to

794
01:04:06,960 --> 01:04:07,960
know that.

795
01:04:07,960 --> 01:04:13,480
I'll just real quickly mention this in episodes past that there was a period of time when

796
01:04:13,480 --> 01:04:18,640
I had my membership had been lifted and because of that I was restricted in being able to

797
01:04:18,640 --> 01:04:19,640
partake of the sacrament.

798
01:04:19,640 --> 01:04:27,480
And you talk about people singing and preparing for the sacrament.

799
01:04:27,480 --> 01:04:31,500
Some of the counsel that was given to me during that period of time as I was working so closely

800
01:04:31,500 --> 01:04:37,640
with leaders in my stake and in my ward was to prepare as though I was able to partake

801
01:04:37,640 --> 01:04:41,560
the sacrament, even though I wasn't, but to prepare as though I was.

802
01:04:41,560 --> 01:04:42,560
And I did.

803
01:04:42,560 --> 01:04:51,080
That was something that became a very, I don't want to use the, don't mean to overuse a word

804
01:04:51,080 --> 01:04:55,680
like ritual, but it became almost ritualistic to me, David, the way that I prepared for

805
01:04:55,680 --> 01:04:56,680
it.

806
01:04:56,680 --> 01:05:00,600
There were certain things that I needed to do and I had to do and I wanted to do so that

807
01:05:00,600 --> 01:05:04,580
I could feel what portion of the spirit would be available to me.

808
01:05:04,580 --> 01:05:11,000
And I can tell you as you were talking about singing a hymn prior to partaking of the sacrament,

809
01:05:11,000 --> 01:05:16,660
I don't remember very many Sundays and I tried to sit out of the view of most and I tried

810
01:05:16,660 --> 01:05:20,800
to be as discreet, but I'm an emotional kind of guy.

811
01:05:20,800 --> 01:05:23,240
I cry at chick flicks.

812
01:05:23,240 --> 01:05:25,120
I still do.

813
01:05:25,120 --> 01:05:34,120
But when the hymn in preparation for and as the bread was being broken and the sacrament

814
01:05:34,120 --> 01:05:38,760
being prepared by those priesthood holders worthy and called and holding the keys to

815
01:05:38,760 --> 01:05:45,760
do that, whereas doing that, it was very, very, very frequently that stream tears would

816
01:05:45,760 --> 01:05:48,960
stream down my face as I felt my savior's love.

817
01:05:48,960 --> 01:05:54,120
I just know that, you know, what you said in that council to be given that was given

818
01:05:54,120 --> 01:05:56,320
is just so important and so true.

819
01:05:56,320 --> 01:06:01,940
And you know, brothers and sisters, please take advantage, please grasp our invitation

820
01:06:01,940 --> 01:06:08,480
this week, employ whatever it is that you need to to make the sacrament experience,

821
01:06:08,480 --> 01:06:10,480
whether you're partaking of it or not.

822
01:06:10,480 --> 01:06:17,940
That sacrament experience can be a sacred, holy, life-changing, and important component

823
01:06:17,940 --> 01:06:20,480
to our entire week and to our entire life.

824
01:06:20,480 --> 01:06:24,240
So we extend that to you and hope that you'll embrace it.

825
01:06:24,240 --> 01:06:33,000
God, it's so—it can be hard to really focus during the sacrament on the things that we

826
01:06:33,000 --> 01:06:35,960
should focus on there.

827
01:06:35,960 --> 01:06:42,280
Even in our sacrament meetings, as reverent as I think they are, even with the little

828
01:06:42,280 --> 01:06:47,320
children and everything else that's going on around us, it is just so important that

829
01:06:47,320 --> 01:06:56,660
we eliminate as many distractions as we possibly can for ourselves and for others around us.

830
01:06:56,660 --> 01:07:04,240
We be careful, really careful, how we use electronics or our phones, that we do everything

831
01:07:04,240 --> 01:07:14,680
that we can, again, not just for ourselves but for others, to not allow any distractions

832
01:07:14,680 --> 01:07:17,080
taking place during that meeting.

833
01:07:17,080 --> 01:07:24,680
I'll never forget, this is in the Answers to Gospel Questions, I think, volume 2.

834
01:07:24,680 --> 01:07:26,520
I can't remember what page.

835
01:07:26,520 --> 01:07:28,200
This is Joseph Fielding Smith.

836
01:07:28,200 --> 01:07:36,160
This is a quote, whispering during the sacrament is a sin.

837
01:07:36,160 --> 01:07:43,640
Joseph Fielding Smith really believed that and taught that and preached that, that whispering

838
01:07:43,640 --> 01:07:46,640
during the sacrament is a sin.

839
01:07:46,640 --> 01:07:50,600
I can remember that for many, many years.

840
01:07:50,600 --> 01:07:57,520
I remember with my little children trying to teach them that, that if we needed to communicate

841
01:07:57,520 --> 01:08:05,440
during the sacrament, we would maybe find other ways to do so without talking, without

842
01:08:05,440 --> 01:08:07,440
even whispering.

843
01:08:07,440 --> 01:08:15,200
And unfortunately, sometimes it's not something that we're going to be judged by or it's

844
01:08:15,200 --> 01:08:20,960
not going to take away from the power of Christ's Atonement or the power of that ordinance,

845
01:08:20,960 --> 01:08:26,400
but it may be a distraction, if not for ourselves, for others.

846
01:08:26,400 --> 01:08:32,880
So leaders sitting on the stand, and mothers and fathers and children and all of us, in

847
01:08:32,880 --> 01:08:39,440
whatever our situation may be, we just need to really do the best we can to really focus

848
01:08:39,440 --> 01:08:47,680
on what the sacrament is about and to think about His last week and His suffering spiritually,

849
01:08:47,680 --> 01:08:52,680
physically, the blessings of the Atonement of Jesus Christ and all of the powers and

850
01:08:52,680 --> 01:08:59,360
blessings and grace and mercy and redemption and enabling powers and compensatory blessings

851
01:08:59,360 --> 01:09:04,400
and all that we receive in our life through the Atonement of Jesus Christ.

852
01:09:04,400 --> 01:09:10,520
I even like to, now that I don't have children, I can bow my head and I can pray during the

853
01:09:10,520 --> 01:09:11,520
sacrament.

854
01:09:11,520 --> 01:09:19,820
You know, there's just so many things I think that can help us to really focus and to remember.

855
01:09:19,820 --> 01:09:26,520
If we can't focus and remember Jesus Christ during the passing of the sacrament, how well

856
01:09:26,520 --> 01:09:34,200
are we going to do the rest of the week to remember and to focus as we just made a covenant

857
01:09:34,200 --> 01:09:40,760
to do in the sacrament prayer to remember Him always, that we may always have His Spirit

858
01:09:40,760 --> 01:09:43,360
to be with us?

859
01:09:43,360 --> 01:09:47,080
If we can't do that during the sacrament, the passing of the sacrament, how are we going

860
01:09:47,080 --> 01:09:48,320
to do that the rest of the week?

861
01:09:48,320 --> 01:09:50,000
Yeah, that's the whole point.

862
01:09:50,000 --> 01:09:55,280
There are 10,080 minutes in the seven days.

863
01:09:55,280 --> 01:09:58,480
10,080 minutes in a week.

864
01:09:58,480 --> 01:09:59,480
Okay?

865
01:09:59,480 --> 01:10:00,480
10,080.

866
01:10:00,480 --> 01:10:05,600
If the sacrament takes 20 minutes, and that might be on the heavy side, it may not take

867
01:10:05,600 --> 01:10:12,200
that long sometimes, but if the sacrament takes 20 minutes, that's a very good return

868
01:10:12,200 --> 01:10:14,280
on investment in my world.

869
01:10:14,280 --> 01:10:22,160
If I can invest 20 minutes so that the remaining 10,060 minutes of my week can be more, so

870
01:10:22,160 --> 01:10:28,320
that's 20 minutes, so that the remaining 10,060 minutes of my week can be more aligned and

871
01:10:28,320 --> 01:10:33,280
I can be more, I can be promised to have His Spirit always with me during that period of

872
01:10:33,280 --> 01:10:34,280
time.

873
01:10:34,280 --> 01:10:38,480
When you put it that way, Dave, it seems like an extremely small investment.

874
01:10:38,480 --> 01:10:39,480
Wow.

875
01:10:39,480 --> 01:10:40,480
Yep.

876
01:10:40,480 --> 01:10:41,480
What a return.

877
01:10:41,480 --> 01:10:47,040
I think maybe we should close soon, but I want to just remind all of us, because I always

878
01:10:47,040 --> 01:10:52,920
think about this when I talk about the sacrament, is what the Savior did when He visited the

879
01:10:52,920 --> 01:10:59,360
Americas, and the very first day, the very first moment almost, He tells them, gives

880
01:10:59,360 --> 01:11:07,640
them the power to baptize and encourages them to be baptized and that there be no disputation

881
01:11:07,640 --> 01:11:13,760
among them, and shortly after that, He blesses the children, and after He's blessed the children

882
01:11:13,760 --> 01:11:21,960
and delivered some teachings, He institutes the sacrament among the Nephites in 3 Nephi

883
01:11:21,960 --> 01:11:32,360
chapter 18, and when He institutes the sacrament among the Nephites, this is what it says,

884
01:11:32,360 --> 01:11:40,040
He says, and this shall ye always do, the sacrament, to those who repent and are baptized

885
01:11:40,040 --> 01:11:49,080
in My name, and ye shall always do it in remembrance of My blood, which I have shed for you, that

886
01:11:49,080 --> 01:11:57,920
ye may witness unto the Father that ye do always remember Me, and if ye do always remember

887
01:11:57,920 --> 01:12:06,080
Me, ye shall have My Spirit to be with you, and forgiveness, and the power of the Atonement

888
01:12:06,080 --> 01:12:15,240
in our life, and I give you a commandment that ye shall do these things, and if ye shall

889
01:12:15,240 --> 01:12:23,720
always do these things, blessed are ye, for ye are built upon My rock.

890
01:12:23,720 --> 01:12:30,040
When we speak of building our foundations upon the rock of Christ, you know what that

891
01:12:30,040 --> 01:12:31,860
really means?

892
01:12:31,860 --> 01:12:35,640
To partake of the sacrament.

893
01:12:35,640 --> 01:12:44,240
Christ is the rock, but we build our foundations upon the rock of this sacred, holy ordinance

894
01:12:44,240 --> 01:12:46,540
we call the sacrament.

895
01:12:46,540 --> 01:12:55,520
This is the rock, this is the rock of Christ, to remember Him by partaking of His body and

896
01:12:55,520 --> 01:13:00,880
His blood, and I again go back to John 6, if we do these things, we'll not only have

897
01:13:00,880 --> 01:13:07,360
eternal life, but He will dwell in us, and we will dwell in Him.

898
01:13:07,360 --> 01:13:09,800
That's the significance of the sacrament.

899
01:13:09,800 --> 01:13:17,000
So when we talk about retention and forgiveness of sin, the sacrament is really a central

900
01:13:17,000 --> 01:13:18,000
part of all of it.

901
01:13:18,000 --> 01:13:19,000
Yeah.

902
01:13:19,000 --> 01:13:22,520
We could go on for a long time today.

903
01:13:22,520 --> 01:13:27,920
This is an awesome topic, obviously one that we both have a lot of passion around, a lot

904
01:13:27,920 --> 01:13:35,520
of conviction, and honestly, even more importantly than all of that, a great depth of reverence

905
01:13:35,520 --> 01:13:38,040
for the ordinance of the sacrament.

906
01:13:38,040 --> 01:13:44,560
I'm so grateful for it, I'm so grateful for the opportunity that I get each week to retain

907
01:13:44,560 --> 01:13:50,160
the remission of everything in my life that is not just exactly like our Heavenly Father

908
01:13:50,160 --> 01:13:56,400
and Jesus Christ, but to retain that remission through the atonement of Jesus Christ, administered

909
01:13:56,400 --> 01:14:02,200
to me through His Spirit, which I'm promised to always have with me if I keep His commandments

910
01:14:02,200 --> 01:14:03,640
and always remember Him.

911
01:14:03,640 --> 01:14:06,080
So great to be with you today, Dave.

912
01:14:06,080 --> 01:14:07,080
Thank you, Scott.

913
01:14:07,080 --> 01:14:08,080
Thank you, everybody.

914
01:14:08,080 --> 01:14:10,920
Do you have anything finally you'd like to impart to us?

915
01:14:10,920 --> 01:14:17,680
No, thankful for the emails and any feedback that we get from our sweet listeners or any

916
01:14:17,680 --> 01:14:20,000
questions that you have.

917
01:14:20,000 --> 01:14:24,440
I know we're planning a podcast here in the near future to answer some of those questions

918
01:14:24,440 --> 01:14:30,720
about different aspects of the atonement, which we'll look forward to doing, but grateful

919
01:14:30,720 --> 01:14:37,400
for our relationship, Scott, and relationship with the listeners who have reached out to

920
01:14:37,400 --> 01:14:38,400
us.

921
01:14:38,400 --> 01:14:39,400
Yeah, as am I.

922
01:14:39,400 --> 01:14:42,400
You can send those to heredeemsusatgmail.com.

923
01:14:42,400 --> 01:14:43,480
Thanks for being with us.

924
01:14:43,480 --> 01:14:45,480
We appreciate it so much.

925
01:14:45,480 --> 01:14:49,000
Please share with your friends and others, and may God bless you.

926
01:14:49,000 --> 01:14:54,360
And as you partake of the sacrament this Sunday, please participate in our invitation.

927
01:14:54,360 --> 01:14:56,200
Focus and remember.

928
01:14:56,200 --> 01:15:00,360
And remember that we may always have His Spirit to be with us.

929
01:15:00,360 --> 01:15:04,760
That is our greatest and deepest desire this week, and we're grateful for you.

930
01:15:04,760 --> 01:15:05,760
We'll see you all next week.

931
01:15:05,760 --> 01:15:30,960
Thanks for being with us.

