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Hey there everybody, welcome to Redeemed Through His Blood.

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In this podcast we discuss hope, healing, and redemption through the Atonement of Jesus

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Christ.

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My name is Scott Durfey.

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I want to be the first to welcome you out today and as always it's my honor to welcome

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our partner in this project and our amazing teacher, my friend, Brother David Durfey.

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Say hi Dave.

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My friend and nephew.

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That's right.

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I'm excited, Scott, this morning to continue our discussion on the process of repentance

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in the doctrine of Christ.

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So it's good to be here.

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So gang, just a couple of housekeeping items before we get into today's topic, but we want

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to again thank everybody for the emails that are being sent.

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We've received a lot of great emails, a lot of great experiences recently.

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Holy cow, and they've been awesome to read.

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And you know, we are incorporating a lot of your questions and a lot of those things

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in our discussion here and just encourage you to keep sending those.

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You can do that at heredeemsusatgmail.com.

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That's at heredeemsusatgmail.com.

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So keep those coming.

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We appreciate it very much.

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And as always, share this with your friends too.

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We appreciate the new listeners.

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We want to say a special welcome to you and, you know, what reminds you, all of you, that

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these classes, I almost called them classes, these podcasts are really meant to build one

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on top of the other.

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If you go back all the way to episode one, if you're just brand new to us, if you'll

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go back all the way to episode number one, you'll have a more complete experience by

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doing it that way.

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Now, each one of these does stand on its own.

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Each one of these will have benefit and we believe edification if you'll just listen

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to them on their own.

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But to get the complete experience and to really have the understanding that we're praying

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that all of us and ourselves included will have, it might be important to go back and

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kind of visit and pay attention to some of those things there as well.

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Well, it'd be awesome, Scott, if everybody did see these as classes.

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You know, hopefully we're learning together.

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Hopefully not just teaching doctrine and learning new things, but actually experimenting upon

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the word and trying to make some changes in our life.

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And I think we try in most to give invitations, most podcasts or most episodes, we try to

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give an invitation.

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Yeah.

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And I hope that individuals are kind of accepting some of those invitations like assignments

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and trying to incorporate some of those things in our life as we'll talk about today.

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I know that, you know, the invitations that we have extended, I've tried to do that myself.

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I take pretty seriously courses of action.

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This is something that...

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Yeah, likewise.

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Yeah, I know.

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We were just talking about that, Dave.

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I'm impressed at some of the stuff that you've been, that you've been impressed to study

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and maybe even sharpen up in your own life over the past weekend.

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And it's been edifying for me to hear about that as we've talked about that in preparation

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for our podcast.

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Living the gospel, Scott, is a continual daily, day by day, moment by moment, joy and process.

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And I'm just really thankful that through the Spirit, the Holy Ghost, that He can continually

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not only bring things to our remembrance, but teach us new things as well.

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And that's something we should be trying to do daily.

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That's one of the things that just for me makes it so exciting.

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You know, I really enjoy the growth and those types of things that I get to experience.

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You know, and again, as I've accepted the assignments that we've extended in my own life,

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they've been a huge benefit to me.

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And I'd like to think even a benefit to those around me because I'm hoping and trusting

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that they're maybe even making me a little better person sometimes.

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So well, Dave, we concluded, we didn't actually conclude, but our last episode, we talked

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about a lot about repentance, a lot about what it is.

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We still have a lot more to discuss on that.

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That's why I struck the word conclude in my sentence just a few seconds ago there.

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Well, that's also a daily thing.

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It is.

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And we are just sinners helping sinners, Scott.

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I keep saying that, but I know it's true.

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And even though I just said we try to live the gospel moment to moment, hour by hour,

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day by day, we, you know, we're just, we're just human.

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We're fallen by nature.

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We have to remember that.

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That's part of our identity.

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That's part of God's plan that we would be falling that we would, that we would sin that

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we would have to rely upon his son and the plan of redemption.

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I just, I just think it's, oh, I don't know, Scott, it just gives me such joy to know that

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he trusted me to be a sinner, that he trusted me to be fallen, knowing that it would be

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not through me, but through his son that I would be able to return back into his presence.

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Yeah.

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That's the way we should live our lives.

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And for me, again, it's just so exciting to be able to have a different look on repentance.

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And I didn't just gain this over the last week or three or four or whatever, but, but,

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but as I have, you know, Dave, as we've had conversations over the years around this and

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you've helped me to understand repentance and as Deb and I, my sweetheart wife, Deb

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and I have taught this class at YSA Stake Institute at BYU and UV Utah Valley University

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as we've done that.

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And as I've come to understand repentance the way I understand it now and, and I'm still

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gaining a deeper understanding around it, repentance is exciting to me now because what that means

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to me is it's not, I used to see repentance as I'm focusing on my sins.

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I got to get them out.

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I got to really dive down on this one.

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I got to really work hard on that one, you know, for this one, I maybe need to cease this

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person for that one.

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I maybe need to do this.

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And even though all of that may still have some truth to it, you know, depending on what

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it is, et cetera, that's not what it is though.

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For me, what it is now, which is so exciting is to just deepen my relationship with my

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Savior Jesus Christ.

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The only way it can, you can see it that way.

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The only way it can seem to be exciting, the only way repentance can bring you joy is if

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it is totally absolutely completely centered in the atonement of Jesus Christ and that

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we receive his power through the atonement.

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Scott, that, that's really the key to this, to this whole gospel is to learn to rely upon

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him.

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As he said in John chapter 15, I am the vine ye are the branches without me ye can do

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nothing.

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And I think he was talking mostly there.

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You just can't spiritually progress.

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You can't repent.

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Yeah.

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Well, so that's where we were last week.

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This week we're going to continue with that a little bit.

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So Dave, where do you want to take off?

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Well, last week we talked about confession and the important role, critical role that

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confession is.

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We talked about, I think, I hope we answered the questions.

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Why do we confess?

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And maybe I should just, I think I kind of really emphasize the, the role of taking responsibility

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is the reason why we should confess.

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Reading the church handbook this week, I was also impressed with what it said about confession

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and, and I love the line that's in the church handbook that we should confess our sins to

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unburden ourselves.

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It's not just a matter of taking responsibility or hear ourselves say it or, or to, to come

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forth and be forthright and, and completely honest.

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But we also confess our sins to our Heavenly Father and certain serious sins we confess

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to church authorities to unburden ourselves.

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I think that it really is true and I know it can be such a blessing to be able to, in

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the case of certain serious sins, to go into a, a someone who holds priesthood keys, especially

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particularly like a bishop who holds the keys of the Aaronic priesthood and the keys

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of repentance, which is what the Aaronic priesthood is centered on is the administering of angels

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in the gospel of repentance and to confess to the man who holds the priesthood keys of

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the gospel of repentance.

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What a blessing that can be in our lives when we've committed certain serious sins.

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So anyway, I, I just, I think maybe I over-emphasized the role of confession in us taking responsibility

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for our sins and I didn't emphasize enough last week the blessing it is to unburden ourselves

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of sin through confession.

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Yeah.

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Let's talk about why that unburdening is important too because that paragraph, I'll read the

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whole paragraph.

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This is right from the Church of Jesus Christ, of Latter-day Saints general handbook.

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The purpose of confession is to encourage members to unburden themselves.

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Okay, unburden themselves.

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And that's great.

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You know, we all want to be unburdened.

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You know, that's important to all of us.

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But why?

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Well, here's why.

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And it goes on.

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So they can carefully seek the Lord's help in changing and healing, developing a broken

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heart and a contrite spirit is aided by confession.

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Every confession shows that a person desires to repent.

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And then there's a reference there from the Book of Mormon, 2 Nephi 2,7.

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And that says, Behold, He offered Himself a sacrifice for sin to answer the ends of the

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law, He being, of course, Jesus Christ, unto all those who have a broken heart and a contrite

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spirit and to none else can the ends of the law be answered.

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There is no other way, Dave.

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Yeah.

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So, Scott, thank you for emphasizing that part of confession that it aids us in acquiring

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a broken heart and a contrite spirit.

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So the scripture that comes into my mind in that regard, broken heart and contrite spirit,

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Scott, is 3 Nephi 9, verse 20, if you want to read that.

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It says, And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit.

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And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize

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with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me

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at the time of their conversion were baptized with fire and with the Holy Ghost, and they

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knew it not.

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Well, I just love this part that having a broken heart and a contrite spirit not only

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fulfills the conditions, I think of repentance that begin the process of repentance, but

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it must be also the condition that leads us throughout the entire process of repentance.

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And confession can certainly help in that regard.

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And I think it's so great, this verse of scripture that teaches us that a broken heart and contrite

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spirit is the sacrifice that God expects from us, his children.

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We know that Jesus Christ literally died from a broken heart.

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Elder Talmadge taught that in Jesus, the Christ literally died from a broken heart.

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Well, our part, that was his atonement and our part in our repentance is that we need

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to have a broken heart in order to begin and finish and continually be engaged in the process

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of repentance.

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That's the sacrifice we need to make.

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Right.

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Well, we talk about broken heart, we talk about contrite spirit, and of course, it just

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as a reminder, and we've said this because it's been taught to us, and we've cited that

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in podcasts, several of those in the past, but you know, to have that broken heart and

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then the contrite spirit means that we have our will and Heavenly Fathers will be the

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exact same.

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Our will is swallowed up into his.

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When our will becomes his, completely like his, or they're one in the same actually,

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that's when we know that contrite spirit is taking place in our lives as well, Dave.

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Yeah, absolutely.

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So I hope that we have answered most of the questions when it comes to the process of

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repentance.

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The who do we confess to, the why we confess, and what do we confess?

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Again, what we confess, I go back so often to the statement in general conference by

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President Mary and G. Romney, which kind of became the standard was, you know, any crimes

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that we've committed or any sins that are of a serious enough nature where participating

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in ordinances of the gospel would be in question or that even perhaps our membership in the

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church might be in question.

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Any sins like that should be, should be confessed.

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I love the new general handbook.

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It gives so many great instructions on kind of the role of the church in the process of

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repentance.

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It's important listening to your beautiful bride, Deb last week, Scott and her experience

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going in as a adolescent to confess her sins and her bishop shaking his head and saying,

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Oh, no, and oh my goodness, how heartbreaking that was to hear of that experience.

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And I know our priesthood leaders try the best they can, but, but they're just humans

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and sinners helping other humans and sinners too.

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But they do have priesthood keys, ironic priesthood keys and the gospel of repentance keys.

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And so that process is important.

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But it's also important that we understand we're not going in to receive forgiveness

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from the church when we confess our sins.

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That repentance is not an institutional activity.

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That repentance is through the Lord Jesus Christ and forgiveness is through him alone.

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That is emphasized over and over again in Elder Anderson's book and in the handbook

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of instructions.

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So we go in and we confess our sins and then there may be as a result of certain serious

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sins.

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There may be a membership council that needs to be held to help us in that regard.

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Scott, there are three purposes why a church membership of restriction or withdrawal has

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to be considered by priesthood leaders and why a membership council may be held.

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Number one is to help protect others.

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In other words, innocent victims.

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If others have been involved in our sins and others have been hurt and there's been any

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victims involved, maybe a membership council would be helpful in that regard.

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Along those lines too, often, and I know this is the case because I've had conversations

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with people around this, but often when we say others have been hurt, we think of some

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sort of physical thing.

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We think of a physical abuse or we think of a sexual abuse or a sexual sin or a sexual

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murder or things along those lines, which is true and it's important.

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But there's also financial situations.

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There's also fraudulent situations where people's lives can be damaged and ruined financially

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and various things like that because of the dishonesty of others.

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And oftentimes, these councils will be required in situations like that as well.

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I just wanted to point that out that this is a broader view than just the narrow what

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we sometimes think of commonly when we talk about these things.

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So that's the first reason.

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The second is to help a person access the redeeming power of Jesus Christ through repentance.

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In other words, the salvation and redemption of the individual.

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That's the second reason why the church may need to have a membership council.

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And the third is to protect the integrity of the church.

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If the sin is of such a serious nature that the public knows about it and that there are

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it's in the news and it's broadcast and all these things are out there, the integrity

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of the church is also has to be critically considered in that decision.

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So those are the three considerations why a membership council would need to be called.

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And there are certain serious sins, Scott, that when they are committed, a membership

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council is not only considered but required.

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And those are sins of a serious nature such as felonies, most felonies, not all but most

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sins such as murder.

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Here's a list from the handbook of instructions, murder, rape, sexual assault, conviction,

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child or youth abuse, abuse of a spouse or another adult, predatory behavior, violent

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sexual or financial, incest, child pornography, plural marriage, serious sin while holding

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a prominent church position and most felony convictions.

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When any of those things are involved, a priesthood leader understands that they must

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have a membership council.

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And again, remember why to protect innocent victims to help the individual in his or her

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redemption and salvation and to protect the integrity of the church.

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Membership councils can take place on a ward basis.

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They can take place on a stake basis.

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Ward basis, a bishop would preside over a membership council on a stake basis.

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Stake presence would preside over any stake membership council.

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Or there could be a mission president could preside over a mission membership council.

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And the outcomes of that can be basically that one has some limitations put on their

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membership where they maybe can't participate in everything in the church or some limitations

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put on it where maybe they can't, or they can't talk in church or they can't pray in

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church or they, they would maybe be limited in certain callings that they could have in

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church.

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And that's, that's one result of a membership council is to have some, some sort of restrictions

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on their membership or they could have their membership removed.

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Dave, I'm going to ask you a question and we didn't prepare for this.

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So I'm catching you probably a tiny bit off guard with this, but I know you'll have an

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answer.

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So how do you reconcile them?

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Because we say that, you know, we don't pay for our own sins and we say that this is not

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a punishment for our sins.

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How do we reconcile that?

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How do we, how does somebody who feels like I'm being punished because I can't participate

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in certain things in my congregation because of a church council or a membership council

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that may have been held and that was imposed on me?

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How do I reconcile that?

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How does one who's going through maybe those restrictions right now, how do we help them

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not feel like that is some sort of a punishment?

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I have some of my own thoughts, but I'd like to hear yours first.

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Well, I, I've been in many, many membership councils, Scott, and I do testify that they

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are, they are councils of love and that they're, they're done out of love ultimately for the

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individual and of course for those who may have been affected by one's sins.

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But, but, you know, whether it's a restriction of membership or whether it's a withdrawal

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or membership, you know, sometimes Scott, it is such a blessing to learn to lose certain

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privileges and blessings in our life to help us to appreciate what we could have had, should

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have had, would have had.

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It also is a blessing to us to help us to give us a bit of a pause or a time out to

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be able to consider some of the privileges and blessings that we, that we have enjoyed.

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And sometimes you can't fully appreciate them until they're gone.

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So I think that's, I think that's one way that those things are blessings to us is to

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just give us pause and to help us consider privileges and blessings of membership in the

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church.

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I would agree with that.

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I think, as a matter of fact, I think that is perhaps the biggest benefit that can come.

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They, so having, and I mentioned this, I believe it was in episode 17, maybe 18, maybe 20,

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I don't remember for sure, but I've mentioned more than once potentially that, you know,

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because of gang, we've talked about it and I've exposed that I am a recovering alcoholic.

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I will have 24 years of continuous sobriety come October 26 of this year.

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But because of my past, because of a lot of decisions that I was making, drinking being

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one of those, I, membership council was something that I participated in as one that was being

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counciled in this membership council.

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And that was my experience, Dave.

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Now, but, but here's the difference.

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And I've talked to other people who haven't had this experience and I want to be careful

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with this because I don't want to cast dispersion or judgment and or anything like that by comparison,

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especially because there have been times when I have also sat in a bishop's office and there

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were things that were potentially imposed that I wasn't ready to hear and because of

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my own bitterness, it led me further perhaps created a little more distance on my behalf,

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right?

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But when I went in and had my membership council where my membership was ultimately lifted,

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I didn't feel like punishment to me.

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As a matter of fact, it felt like, you know, we talked about what repentance is and we've

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talked about how that is a complete turning to the Savior, turning away, not focusing

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on those things in our lives that have kept us separated from the Spirit, which has kept

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us from feeling the effects of Jesus Christ atonement in our lives.

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So when I went in and when that happened with me for me, not to me, but for me, when that

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happened for me, what that did, Dave, was that allowed that turning to be complete, at least

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more complete?

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Even though my membership had been lifted, even though I was no longer eligible to attend

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temple, the temple and fill the Spirit there, even though and everything else that comes

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with that, even though all of that was in place, I was able to now begin to turn to

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the Lord and Savior Jesus Christ and fill the Spirit and the effects of the Spirit in

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my life and perhaps, unfortunately, perhaps one of the greatest blessings of my life.

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Yeah.

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Amen.

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Scott, I've seen that.

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I've worked to closely one on one, one by one with individuals who have had membership

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restrictions or withdrawals in their life and they've expressed that same thing.

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And as a priest and leader, I also see it as a blessing to an individual by not holding

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them as accountable until they have overcome their sins.

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You don't want an individual, you ask an individual not to participate or you put restrictions

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on their membership to not participate in certain ordinances so that the burden is lifted

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from them in not being worthy to participate in those ordinances.

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I mean, the words of the Savior in 3rd Nephi is, a bishop has a responsibility, a priesthood

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leader, to help an individual not to drink, speaking of the sacrament here, not to drink

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damnation to their soul.

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So it's also a blessing by letting them pause and kind of declutter their lives and simplify

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their lives here and give them time to work out the process of repentance so that when

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they're participating in those ordinances, they feel the full effects of those and those

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ordinances don't hold them to a higher standard or more accountable than they're able to at

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the time that they confess their sins or in the middle of their sinning that they're

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not accountable for.

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Darrell Bock Well, I just kind of threw that in parenthetically,

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actually.

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You were beginning to talk about what the effects could happen.

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What could come from a membership council?

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And you said that there could be restrictions in place.

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Why don't you go ahead and cover the other ones as well?

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Darrell Bock Well, so it's the restrictions of membership or withdrawal of membership.

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Then there can be all kinds of different restrictions.

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We used to call those be put on place on probation in some ways for a few months or a year or

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whatever.

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It just depends.

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It's kind of like King Benjamin says, I can't begin to describe all the sins that can be

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committed and no priest or leader can begin to describe all of the different circumstances

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of sin or individuals and all things must be taken into consideration.

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Not only the sins that have been committed but the context and the circumstances.

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Darrell Bock The conditions.

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Darrell Bock Right, the conditions of an individual

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and the circumstances of the sin.

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All those things are taken into consideration, Scott, and it's really a miraculous thing.

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I guess that's the word that comes into my mind more than any other is the miracle of

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church councils.

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The spirit that is felt, I mean, really, it's pretty amazing to sit in these councils and

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I've sat in these councils as a bishop and member of a couple of stake presidencies and

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to hear all the information that you can to gather all the information from the individual

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involved and maybe even from some witnesses and some victims, sadly, and take all that

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information and then to go hear it and then take it before the Lord as a bishop, Rick

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or as a stake presidencies and to feel the revelation and the spirit that comes and to

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know what the Lord feels is best for that individual and for the victims and for the

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church.

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And I just, I'm thinking right now in my mind so many sweet examples of that and how maybe

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two different individuals can commit the same sin and the outcome of a membership council

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can be very different.

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And I just think there's many people on the outside looking in who can be really harsh

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in on saying the church did this or the church did that.

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I'm telling you until you're involved in those councils, behind those situations and you

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hear all the details and then you take it to the spirit or you take it to the Lord and

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through the spirit you can feel what's right.

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For example, I know of some individuals who didn't do very serious things and yet it was

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best for them to stop them in their sins by giving them some pretty difficult restrictions

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on their membership.

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Where I know of other individuals where based on what they've done their membership should

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be withdrawn based on if you just went by the sin but where perhaps it wasn't because

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of the effects on the individual or other individuals.

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I also think it was amazing in one membership council where we knew as a stake presidency

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that that individual had already been forgiven of their sins.

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They had committed some really serious sins and that really they probably should have

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their church membership withdrawn.

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However, we felt like the Lord had already forgiven this man of his sins.

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However, we knew that if he wasn't, if his membership was not withdrawn, not taken from

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him that number one, he would never be able to forgive himself.

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Number two, there would be innocent victims who would also be pushed further away from

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the church.

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There's just so many considerations and it's really a miraculous experience to feel the

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00:32:01,800 --> 00:32:05,800
spirit in those councils.

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I can remember both of my councils when it came to my membership being removed.

404
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The first one was the confession council that happened that lifted my membership.

405
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I remember sitting going there but before I went there, I had a couple of close friends

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that I had talked to about this.

407
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They knew of people that, you know what, Scott, I know somebody that's had the same situation.

408
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You're going to be fine.

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What they meant by you're going to be fine is your membership is going to stay intact.

410
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That really has nothing to do with being fine or not in situations like this but that's

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what they meant.

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You're going to be fine.

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I just knew, I knew though in my heart that it wasn't going to be that way.

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I was okay with that.

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As a matter of fact, as part of that process, Dave, that first one, I was really praying

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that the outcome would be what it was because I knew even in myself what it needed to be.

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What happens is you have a council, you talk, you share some experiences, you share what's

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00:33:15,200 --> 00:33:19,920
happened, you share and you get some council and a few other things like that.

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Then I was invited to kind of step into the hall while they counseled among themselves.

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When I stepped into that hall as they counseled among themselves, I have never felt more peaceful.

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Except for, and there was one time when I have felt more peaceful but at that point

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in my life, I have never felt more peaceful.

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The reason, now I share this experience because I hear experiences shared like this on podcasts

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00:33:45,640 --> 00:33:51,760
and in social media and anecdotally from our neighbors and friends that that's not always

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00:33:51,760 --> 00:33:52,760
been the case.

426
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No matter where you are, you've been in a stake presidency, a bishop and all of those

427
00:33:57,360 --> 00:33:59,600
other things on that side of it.

428
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Here I am coming from this side.

429
00:34:01,760 --> 00:34:05,160
We always hear a priesthood leader say what you just said.

430
00:34:05,160 --> 00:34:07,680
We always hear a priesthood leader say what you just said.

431
00:34:07,680 --> 00:34:13,080
I'm saying that from that chair, from that side of the table, and there's no that side,

432
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this side of the table.

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I'm speaking metaphorically because we're all on the same team.

434
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We're all on the same side of the table as it were.

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But metaphorically speaking, as I was sitting on that, because I've been sitting on that

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side of the table, I bring a perspective, Dave, that I hope others can hear.

437
00:34:29,840 --> 00:34:36,200
Gang, what happened there helped me to turn to the Savior more fully in a way that I could

438
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have never before.

439
00:34:37,200 --> 00:34:39,880
And that turning towards Him began that day.

440
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I didn't have to wait to be re-admitted, to be re-baptized, to have those blessings restored.

441
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But when I did, and I had that counsel, similar situation, very, very tender.

442
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I was at a different place, that was more than a year later, completely different place

443
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within myself and with my relationship with my Heavenly Father through my Savior Jesus

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Christ.

445
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They asked me to walk out.

446
00:35:04,960 --> 00:35:07,100
It was a similar process.

447
00:35:07,100 --> 00:35:11,160
We talk about what's happened, where we've been, and it's very tender.

448
00:35:11,160 --> 00:35:12,960
It was an emotional experience.

449
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For me, there were tears, and I had my sweetheart by my side, and another good friend, Mike,

450
00:35:19,440 --> 00:35:23,800
who was there by my side.

451
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When it was done, and I walked out, I had the most peaceful feeling.

452
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That was the most peaceful feeling I've ever had.

453
00:35:29,720 --> 00:35:31,400
That's amazing, Scott.

454
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Thanks for sharing it.

455
00:35:34,320 --> 00:35:40,520
I have known of some individuals that I've participated in membership councils with who

456
00:35:40,520 --> 00:35:48,560
were not at peace over the decision that was made, who were perhaps angry about it, and

457
00:35:48,560 --> 00:35:50,320
who didn't agree with it.

458
00:35:50,320 --> 00:35:55,480
It is interesting that individuals who don't agree with it can appeal it.

459
00:35:55,480 --> 00:36:01,640
They can go to a 70, they can go to higher councils in the church.

460
00:36:01,640 --> 00:36:05,400
If they don't agree with the bishops' decision, they can go to the stake president, they don't

461
00:36:05,400 --> 00:36:07,600
agree with the stake president's decision.

462
00:36:07,600 --> 00:36:13,360
They can go to the 70, if they don't agree with the 70, they can go to the members of

463
00:36:13,360 --> 00:36:16,800
the 12, and then the first presidency.

464
00:36:16,800 --> 00:36:24,720
I've been in some of those situations where an individual was really upset and angry, and

465
00:36:24,720 --> 00:36:33,320
where decisions were either reinforced by a higher council in the church, or, Scott,

466
00:36:33,320 --> 00:36:40,880
in one case where the decision was changed by a higher council in the church, and in

467
00:36:40,880 --> 00:36:47,800
that case where membership was withdrawn, and as it went up to the council's higher

468
00:36:47,800 --> 00:36:54,440
councils of the church where that decision was changed, I can tell you that that was

469
00:36:54,440 --> 00:37:01,560
kind of a wrestle for us as local priesthood leaders, thinking, why did we feel so impressed

470
00:37:01,560 --> 00:37:09,480
to have his membership withdrawn, and yet it's been changed by other, by a higher council,

471
00:37:09,480 --> 00:37:16,480
and I can tell you again that the spirit whispered to us peace, and the answer was, well, you

472
00:37:16,480 --> 00:37:18,760
got his attention.

473
00:37:18,760 --> 00:37:26,160
He needed to know that his membership in the church meant something to him, and even to

474
00:37:26,160 --> 00:37:32,880
only have it withdrawn for perhaps a short time was enough to get his attention and to

475
00:37:32,880 --> 00:37:36,880
change him, and I pray that that's the case.

476
00:37:36,880 --> 00:37:47,560
So anyway, I'm grateful for the role of the church in the repentance process, Scott.

477
00:37:47,560 --> 00:37:57,160
I recognize the divinity of it, the spirit involved in it, and yet I again repeat, repentance

478
00:37:57,160 --> 00:38:00,160
is not an institutional activity.

479
00:38:00,160 --> 00:38:09,760
It is through the Lord, our Narsavir, Jesus Christ, whose church we belong to, and whose

480
00:38:09,760 --> 00:38:18,280
leaders are led by priesthood keys and the spirit and power and influence of the Holy

481
00:38:18,280 --> 00:38:28,160
Spirit, and I just testify I know that's true and been so grateful to have those experiences

482
00:38:28,160 --> 00:38:36,680
in my life that have reinforced my testimony, not only of the atonement of Jesus Christ

483
00:38:36,680 --> 00:38:43,000
and his willingness to forgive us, but has also increased my testimony of the power and

484
00:38:43,000 --> 00:38:47,200
divinity of his church and priesthood keys.

485
00:38:47,200 --> 00:38:53,640
Well, I think that, you know, as our listeners, Dave, are listening to this, I hope that

486
00:38:53,640 --> 00:38:59,480
we're able to maybe instill a little courage in somebody who maybe need a little courage

487
00:38:59,480 --> 00:39:05,320
in this regard, maybe instill a little comfort to somebody who may need a little comfort

488
00:39:05,320 --> 00:39:10,480
in this regard, and I'm going to extend an invitation that if that's you, experiment

489
00:39:10,480 --> 00:39:12,400
on his word.

490
00:39:12,400 --> 00:39:17,960
Do what is what we're talking about here, and I promise you, if you do that with an

491
00:39:17,960 --> 00:39:24,080
eye single to his glory, not your own, but if you do that with an eye single to his glory,

492
00:39:24,080 --> 00:39:30,760
in a real effort, a real conscious effort to make conscious contact with him and have

493
00:39:30,760 --> 00:39:35,800
him in our lives so that we can put on the atonement of Jesus Christ and heal from the

494
00:39:35,800 --> 00:39:42,520
things that these things take us away from or make ill in our lives, if we can heal

495
00:39:42,520 --> 00:39:47,160
from those things through the atonement of Jesus Christ, I can promise in the name of

496
00:39:47,160 --> 00:39:54,160
Jesus Christ that his spirit will be with us, that we will be back on a path that's

497
00:39:54,160 --> 00:39:58,320
more connected to him, and through that have more joy and peace.

498
00:39:58,320 --> 00:40:00,040
That's part of that joy process, Dave.

499
00:40:00,040 --> 00:40:07,680
And before we move on, Scott, I know we don't represent the church.

500
00:40:07,680 --> 00:40:14,040
I know that, and so everything that we've said has been our own experiences and our

501
00:40:14,040 --> 00:40:20,240
own thoughts and feelings offered sincerely to our listeners.

502
00:40:20,240 --> 00:40:26,360
And yet, because we don't represent the church, and yet we've had some experience with this,

503
00:40:26,360 --> 00:40:33,960
if any of you who are listening have some serious questions or concerns about this,

504
00:40:33,960 --> 00:40:44,400
you feel that we can help you with, or counsel as friends, not as priesthood leaders, or

505
00:40:44,400 --> 00:40:53,960
just as friends, please email us, and we'll respond to those in a private personal way.

506
00:40:53,960 --> 00:41:01,320
So I invite members, if anything that we've said, and we haven't answered your questions,

507
00:41:01,320 --> 00:41:07,480
to perhaps send us an email with those questions, and we'll try to respond to those privately

508
00:41:07,480 --> 00:41:13,160
and sincerely and in a sensitive way.

509
00:41:13,160 --> 00:41:14,160
At T-redeemsus.com.

510
00:41:14,160 --> 00:41:22,040
Well, so let's leave Confession in the role of the church for just a minute and talk

511
00:41:22,040 --> 00:41:30,240
about perhaps a really important part of, I think, repentance, and that is restitution

512
00:41:30,240 --> 00:41:34,600
and what it means to make restitution, Scott.

513
00:41:34,600 --> 00:41:40,960
So restitution literally means, right, to restore what was lost.

514
00:41:40,960 --> 00:41:47,960
Restitution and repentance would mean to restore what is lost as a result of our sins.

515
00:41:47,960 --> 00:41:54,920
Now it's pretty easy to restore a pack of lifesavers if we've stolen a pack of lifesavers, like

516
00:41:54,920 --> 00:42:02,320
I did when I was a little boy, and my mother caught me and made me go to the store manager

517
00:42:02,320 --> 00:42:10,400
and pay him $5 when the, can you believe this, the pack of lifesavers was $0.05.

518
00:42:10,400 --> 00:42:11,400
Grandma.

519
00:42:11,400 --> 00:42:12,400
$0.05.

520
00:42:12,400 --> 00:42:16,320
And she made me pay him $5.

521
00:42:16,320 --> 00:42:18,040
Well, look.

522
00:42:18,040 --> 00:42:19,040
I think that's a hundredfold.

523
00:42:19,040 --> 00:42:20,040
I think that's a hundredfold.

524
00:42:20,040 --> 00:42:29,440
Yeah, that's a hundredfold in the, what, 1965, probably dollars or something like that.

525
00:42:29,440 --> 00:42:31,600
But yeah, you had a good month.

526
00:42:31,600 --> 00:42:34,880
I can't remember if that was before I was baptized or after.

527
00:42:34,880 --> 00:42:38,840
I hope I've been washed or received a remission of my sins there.

528
00:42:38,840 --> 00:42:41,600
I do too for a few sakes.

529
00:42:41,600 --> 00:42:47,920
Just trying to restore and then some what was lost, we should say as a result of our

530
00:42:47,920 --> 00:42:48,920
sins.

531
00:42:48,920 --> 00:42:55,640
I know Elder Anderson quotes the scripture in his chapter in his book on this chapter

532
00:42:55,640 --> 00:43:03,880
on restitution that it's like Jesus in the Sermon on the Mount that if a man asks for

533
00:43:03,880 --> 00:43:11,440
your coat, give him your coat and your cloak, if he asks you to go a mile, go with him twain.

534
00:43:11,440 --> 00:43:18,360
So, you know, restitution is really trying to restore what was lost and then some.

535
00:43:18,360 --> 00:43:25,800
But the truth of the matter is, Scott, when we get to really certain serious sins, boy,

536
00:43:25,800 --> 00:43:27,240
there's not very much we can restore.

537
00:43:27,240 --> 00:43:34,280
I mean, how do you restore virtue if you've robbed somebody of their virtue?

538
00:43:34,280 --> 00:43:38,320
How do you restore somebody's self respect?

539
00:43:38,320 --> 00:43:43,240
When you have abused or bullied anyone?

540
00:43:43,240 --> 00:43:50,680
I mean, how do you restore the hurt and the pain that you've caused if you've been involved

541
00:43:50,680 --> 00:43:54,720
in certain criminal behavior?

542
00:43:54,720 --> 00:44:02,320
I you you just just as humans, we we just are so limited.

543
00:44:02,320 --> 00:44:11,960
However, and this is such an important part of this discussion, however, Jesus Christ

544
00:44:11,960 --> 00:44:20,560
did pay not only for all the sins of all the world, but he paid for all of the negative

545
00:44:20,560 --> 00:44:28,920
outcomes and consequences of all the sins of all the world.

546
00:44:28,920 --> 00:44:36,160
And victims need to understand that that he paid for what they are suffering.

547
00:44:36,160 --> 00:44:46,000
He suffered for their suffering and he can restore through the atonement of Jesus Christ

548
00:44:46,000 --> 00:44:52,480
and through the compensatory powers of the atonement of Jesus Christ.

549
00:44:52,480 --> 00:44:58,160
He can restore all things that were that were lost.

550
00:44:58,160 --> 00:45:08,080
I will never forget the power and spirit I felt in prison in the Utah State prison.

551
00:45:08,080 --> 00:45:16,240
When Elder Anderson told an inmate who had asked him the question, how can we ever get

552
00:45:16,240 --> 00:45:20,960
back what some of us have lost?

553
00:45:20,960 --> 00:45:27,520
How can how can we ever have restored to us what we've lost?

554
00:45:27,520 --> 00:45:37,320
And Elder Anderson saying with great passion and spirit through the atonement of Jesus

555
00:45:37,320 --> 00:45:42,800
Christ, there is nothing that is permanently lost.

556
00:45:42,800 --> 00:45:47,920
All things can be restored through the atonement of Jesus Christ.

557
00:45:47,920 --> 00:45:53,040
I just got I can't tell you how many things and circumstances went through my mind when

558
00:45:53,040 --> 00:45:58,400
he said that, but I knew it was true.

559
00:45:58,400 --> 00:46:00,800
I knew that it was true.

560
00:46:00,800 --> 00:46:07,880
I also know Elder Bateman and others who have spoken on this in general conference.

561
00:46:07,880 --> 00:46:10,480
Jesus Christ can restore virtue.

562
00:46:10,480 --> 00:46:22,040
He can restore anything that's been lost either as a sinner or as a victim of sin.

563
00:46:22,040 --> 00:46:28,440
And that's the important doctrinal point that has to be made when we talk of restitution.

564
00:46:28,440 --> 00:46:36,320
So if there are things that I have done as a sinner since I have committed that I can't

565
00:46:36,320 --> 00:46:42,760
restore, I testify that Jesus Christ can restore those things.

566
00:46:42,760 --> 00:46:50,680
So if Jesus Christ then restores those things, what is my role in making restitution after

567
00:46:50,680 --> 00:46:55,560
trying to restore everything that I can, even though it may be a very small part?

568
00:46:55,560 --> 00:47:00,880
My restitution is to try to make it back to Jesus Christ.

569
00:47:00,880 --> 00:47:04,200
He becomes my creditor.

570
00:47:04,200 --> 00:47:14,280
He becomes the individual that I must turn to and where my debt is to him.

571
00:47:14,280 --> 00:47:16,440
And we serve him.

572
00:47:16,440 --> 00:47:25,000
I love the parable, one of his greatest, one of his very last in Matthew 25 when he says,

573
00:47:25,000 --> 00:47:32,040
in as much as you have done it unto the least of these, you have done it unto me.

574
00:47:32,040 --> 00:47:39,080
I think that is the principle of restitution that so many of us do not think about.

575
00:47:39,080 --> 00:47:44,920
That our restitution is to Jesus Christ after we have tried to restore to everything we

576
00:47:44,920 --> 00:47:51,640
can and then some to those who we have hurt or taken advantage of or robbed.

577
00:47:51,640 --> 00:47:58,560
But Jesus Christ then restores everything else and we try to restore to him what was

578
00:47:58,560 --> 00:48:05,000
lost by serving others where he said, when I was in prison, you visited me.

579
00:48:05,000 --> 00:48:08,200
When I was naked, you clothed me.

580
00:48:08,200 --> 00:48:10,920
When I was hungry, you fed me.

581
00:48:10,920 --> 00:48:17,600
I mean, that is what it means to make restitution, Scott.

582
00:48:17,600 --> 00:48:22,520
And that's one of the things that I think we often struggle with, you know, again, as

583
00:48:22,520 --> 00:48:28,800
being part of a recovery program for many years now and sponsoring people in this head

584
00:48:28,800 --> 00:48:30,920
program and so on.

585
00:48:30,920 --> 00:48:34,680
You know, one of the 12 steps, in fact, is step number nine.

586
00:48:34,680 --> 00:48:38,000
Step number eight is goes back to kind of an inventory.

587
00:48:38,000 --> 00:48:41,880
It's not the inventory step that we talked about a couple of episodes ago, which is actually

588
00:48:41,880 --> 00:48:47,280
step four where we take as searching and fearless moral inventory of ourselves.

589
00:48:47,280 --> 00:48:53,120
But in step eight, we make a list of all persons we had harmed and become ready and willing

590
00:48:53,120 --> 00:48:54,880
to make amends to them all.

591
00:48:54,880 --> 00:48:59,120
You know, that's also part of this restitution.

592
00:48:59,120 --> 00:49:01,800
And then in step nine, we begin to carry that out.

593
00:49:01,800 --> 00:49:04,880
Now here's the thing, though.

594
00:49:04,880 --> 00:49:11,440
Because we're not able to completely to completely restore that which we have caused damage for

595
00:49:11,440 --> 00:49:15,080
or that which is lost through our own ability.

596
00:49:15,080 --> 00:49:18,920
And Dave, you just mentioned, you know, how that restoration is made.

597
00:49:18,920 --> 00:49:25,600
And you say that, you know, that the way we do that is in as much as you have done it

598
00:49:25,600 --> 00:49:29,080
unto the least of these from Matthew 25, right?

599
00:49:29,080 --> 00:49:32,360
In as much as you have done it unto the least of these, my brother, and you've done it unto

600
00:49:32,360 --> 00:49:33,360
me.

601
00:49:33,360 --> 00:49:39,480
I think that's a principle that really deserves some attention because it's impossible.

602
00:49:39,480 --> 00:49:44,920
In my case, I don't know in every case, but it's impossible for me to know even everybody

603
00:49:44,920 --> 00:49:46,600
who I've hurt.

604
00:49:46,600 --> 00:49:47,600
And I don't mean physically.

605
00:49:47,600 --> 00:49:53,640
I don't mean financially, but you know, maybe emotionally, maybe through a feeling of being

606
00:49:53,640 --> 00:49:59,320
bullied, maybe through a manipulation, maybe through an intimidation, maybe whatever.

607
00:49:59,320 --> 00:50:00,880
So it would be impossible.

608
00:50:00,880 --> 00:50:05,880
And if I focus on those things, it's like, I just don't know if I've done it all.

609
00:50:05,880 --> 00:50:10,280
And I think it's important that I have that retrospection that I look in and make sure

610
00:50:10,280 --> 00:50:12,720
that I'm as thorough as I can be.

611
00:50:12,720 --> 00:50:16,840
But it's also important that I realize that principle that you just put forth, which was

612
00:50:16,840 --> 00:50:19,880
that in as much as you have done it under the least of these, my brother, and you have

613
00:50:19,880 --> 00:50:27,680
done it unto me, meaning that the way I can get back to Jesus to have him more in my life,

614
00:50:27,680 --> 00:50:31,920
to have that restoration take place in my life and pray for that restoration to be in

615
00:50:31,920 --> 00:50:36,960
effect in other people's lives, even those that I may not be aware, I must live that

616
00:50:36,960 --> 00:50:37,960
immense.

617
00:50:37,960 --> 00:50:44,680
I must live that restoration principle in my life, which means I'm in the Scriptures

618
00:50:44,680 --> 00:50:48,960
and I'm putting on the Atonement of Jesus Christ through having the Spirit with me,

619
00:50:48,960 --> 00:50:56,680
which means that when I see and have an impression to do something for somebody and I ignore

620
00:50:56,680 --> 00:51:06,800
that, maybe I'm in a situation of self-deception, you know, or maybe when I honor that, then

621
00:51:06,800 --> 00:51:11,960
I'm doing what he would do in as much as you have done it under the least of these.

622
00:51:11,960 --> 00:51:17,040
And then by so doing, I am then living that immense and it's interesting to me, it's

623
00:51:17,040 --> 00:51:19,000
been phenomenal.

624
00:51:19,000 --> 00:51:24,520
It's been a wonderful experience for me that as I've done that, that those snaggings in

625
00:51:24,520 --> 00:51:30,560
my mind that can also be propagated by the enemy, let's be clear, but those snaggings

626
00:51:30,560 --> 00:51:35,080
in my mind about you haven't done enough, you'll never do enough, it won't be enough,

627
00:51:35,080 --> 00:51:39,000
Scott, this repentance isn't complete because you don't even know how to complete the repentance

628
00:51:39,000 --> 00:51:44,120
process because you don't even know who all to restore or make restitution to.

629
00:51:44,120 --> 00:51:46,440
And this is real for me, right?

630
00:51:46,440 --> 00:51:53,480
And so to know that by having that relationship with him, by honoring the impressions he gives

631
00:51:53,480 --> 00:51:59,520
me about how he would want me to treat and be with his children, my brothers and sisters,

632
00:51:59,520 --> 00:52:05,400
as we walk this journey together, regardless of what side of the journey we're on, regardless

633
00:52:05,400 --> 00:52:11,160
of our direction, regardless of our opinion or our persuasion or anything else, if I'm

634
00:52:11,160 --> 00:52:16,440
showing love to his children, if I'm responding to the promptings that he gives me in a positive

635
00:52:16,440 --> 00:52:22,040
manner, I'm living that immense and those things don't seem to consume me in the way

636
00:52:22,040 --> 00:52:24,000
that they would otherwise, Dave.

637
00:52:24,000 --> 00:52:31,720
And if you have faith in the power of Jesus Christ through his atonement that he really

638
00:52:31,720 --> 00:52:37,280
did suffer for those who you hurt.

639
00:52:37,280 --> 00:52:44,920
I just think that's really important to stop the shaming that we place upon ourselves and

640
00:52:44,920 --> 00:52:55,160
the hurt that continually never goes away when we think about others who we have hurt

641
00:52:55,160 --> 00:53:00,760
either literally or by our bad example.

642
00:53:00,760 --> 00:53:06,720
I mean, there's no way we can restore what was lost as a result of serious sins that

643
00:53:06,720 --> 00:53:08,360
we commit.

644
00:53:08,360 --> 00:53:15,520
But if I have faith in the power of Jesus Christ through his atonement that he will

645
00:53:15,520 --> 00:53:22,040
compensate those individuals, not only did he suffer for my sins, but he suffered for

646
00:53:22,040 --> 00:53:27,960
the consequences of what others suffer.

647
00:53:27,960 --> 00:53:35,800
That also, Scott, takes away this guilt complex or shaming that I think so many people suffer

648
00:53:35,800 --> 00:53:40,640
with and what does it do to my relationship with Jesus Christ as you were describing?

649
00:53:40,640 --> 00:53:50,040
Oh my goodness, it just helps me feel more indebted, more grateful for him and his atonement

650
00:53:50,040 --> 00:53:56,200
and my restitution after I've done everything that I can to try to apologize and to make

651
00:53:56,200 --> 00:54:03,000
up for and maybe that may not even be received by victims who are not willing to forgive

652
00:54:03,000 --> 00:54:10,960
me and instead of just continually shaming myself, I don't have to receive their forgiveness

653
00:54:10,960 --> 00:54:12,120
to move on.

654
00:54:12,120 --> 00:54:21,080
I can do everything that I can and then some, pay back 100% 100 times what was lost and

655
00:54:21,080 --> 00:54:28,760
if they still don't forgive me, I know that Jesus Christ will compensate them and that

656
00:54:28,760 --> 00:54:37,960
he suffered for them and therefore I should be able to be able to trust in him and place

657
00:54:37,960 --> 00:54:42,080
my faith in him and move on.

658
00:54:42,080 --> 00:54:50,360
I think this is such an important part of the doctrine of redemption and the atonement

659
00:54:50,360 --> 00:54:51,480
of Jesus Christ.

660
00:54:51,480 --> 00:55:00,880
So yeah, I think that we do this, Scott, this serving Jesus Christ and making restitution

661
00:55:00,880 --> 00:55:07,220
by being better children in our families, better brothers and sisters.

662
00:55:07,220 --> 00:55:11,880
We do this by being a better husband, better wife.

663
00:55:11,880 --> 00:55:17,120
We do this by being a better mother, a better father, a better grandfather, a better grandmother.

664
00:55:17,120 --> 00:55:18,880
It starts in our home.

665
00:55:18,880 --> 00:55:26,360
We do this, we can make restitution in our home by trying to take better care and be

666
00:55:26,360 --> 00:55:31,160
more effective in our teaching of the gospel and living of the gospel in our home.

667
00:55:31,160 --> 00:55:35,480
And then it goes out to the church and we magnify our callings.

668
00:55:35,480 --> 00:55:40,800
We seek to magnify our callings and to serve others in our water or our stake or in the

669
00:55:40,800 --> 00:55:41,800
church.

670
00:55:41,800 --> 00:55:46,720
And then it goes out beyond the church to strangers and individuals who we meet on the

671
00:55:46,720 --> 00:55:49,800
street and wherever we are.

672
00:55:49,800 --> 00:55:57,560
And anyway, there's so many, there's so many levels of this, Scott, that where we can,

673
00:55:57,560 --> 00:56:05,000
where we can seek to visit and to strengthen and to help and to serve others.

674
00:56:05,000 --> 00:56:06,000
Yeah.

675
00:56:06,000 --> 00:56:07,400
There's another aspect too.

676
00:56:07,400 --> 00:56:09,160
You know, we should do this in our home.

677
00:56:09,160 --> 00:56:11,000
We should do this in our relationships.

678
00:56:11,000 --> 00:56:14,520
And I think maybe even first we should do it in our own, within ourselves.

679
00:56:14,520 --> 00:56:15,520
Yeah.

680
00:56:15,520 --> 00:56:16,520
Right?

681
00:56:16,520 --> 00:56:17,520
And we should do it in ourselves.

682
00:56:17,520 --> 00:56:18,520
Give ourselves a break.

683
00:56:18,520 --> 00:56:19,520
Yeah.

684
00:56:19,520 --> 00:56:20,520
Give ourselves a break.

685
00:56:20,520 --> 00:56:23,280
And it gets back to our earlier episodes, you know, where we really begin to understand

686
00:56:23,280 --> 00:56:24,520
who we are.

687
00:56:24,520 --> 00:56:30,120
If we really begin to understand who we are and whose we are, that we're His.

688
00:56:30,120 --> 00:56:31,120
We always have been.

689
00:56:31,120 --> 00:56:32,480
And He purchased us.

690
00:56:32,480 --> 00:56:37,120
And it's through our choice that we remain His through our choice of our actions and

691
00:56:37,120 --> 00:56:40,640
our behaviors and our alignment and all of those other things.

692
00:56:40,640 --> 00:56:44,600
You know, that's how we get that into our lives, that part of it.

693
00:56:44,600 --> 00:56:51,360
And I think that that's where that piece comes in order for those other, you know, rectifications,

694
00:56:51,360 --> 00:56:56,040
if you want to call them that in the family's lives and church and stuff like that.

695
00:56:56,040 --> 00:57:01,640
I think that when I look myself in the mirror today and I can be okay with my alignment

696
00:57:01,640 --> 00:57:08,560
with and my relationship with Jesus Christ and fill His love and His power in my life

697
00:57:08,560 --> 00:57:10,560
through His Atonement.

698
00:57:10,560 --> 00:57:16,720
I think that puts me on a pretty good trajectory to start affecting change and in a positive

699
00:57:16,720 --> 00:57:19,400
way in those other areas as well.

700
00:57:19,400 --> 00:57:26,440
That's true for whether I have sinned or whether I have been sinned against, whether others

701
00:57:26,440 --> 00:57:29,240
have sinned against me.

702
00:57:29,240 --> 00:57:36,280
We need to exercise faith in the Lord Jesus Christ and His Atonement to not only make

703
00:57:36,280 --> 00:57:41,720
restoration, Scott, but to have things restored to us.

704
00:57:41,720 --> 00:57:52,240
So we try to restore and we receive, we try to make restitution and we receive through

705
00:57:52,240 --> 00:57:59,800
the Atonement of Jesus Christ, His peace and His healing and His love.

706
00:57:59,800 --> 00:58:09,960
So that's, I think, an important part of the process of repentance that we receive His

707
00:58:09,960 --> 00:58:16,680
restitution in our lives, that we receive the Atonement of Jesus Christ and His suffering

708
00:58:16,680 --> 00:58:20,640
in our lives, whether we sin or whether we've been sinned against.

709
00:58:20,640 --> 00:58:27,280
I think one of the powerful things about these addiction recovery groups is that, you know,

710
00:58:27,280 --> 00:58:36,480
you and others who have been overcome addictions many, many years ago continue to serve and

711
00:58:36,480 --> 00:58:42,480
continue to in some ways make restitution, which maybe some of us will for the rest of

712
00:58:42,480 --> 00:58:50,160
our lives try to make restitution by helping others not make the same mistakes that we've

713
00:58:50,160 --> 00:58:51,160
made.

714
00:58:51,160 --> 00:58:52,160
Right.

715
00:58:52,160 --> 00:59:00,320
So we're more of a making restitution by helping to teach others or to try to help one by one

716
00:59:00,320 --> 00:59:12,240
or groups to learn what we have learned and to be able to not have to experience what

717
00:59:12,240 --> 00:59:17,720
some of us have experienced as a result of our sins and our mistakes.

718
00:59:17,720 --> 00:59:19,960
So I think that's a part of restitution as well.

719
00:59:19,960 --> 00:59:26,680
Yeah, and not just that, but, you know, not to help people just avoid mistakes and maybe

720
00:59:26,680 --> 00:59:33,600
navigate the mistakes that we have made, but also to instill the hope that can only come

721
00:59:33,600 --> 00:59:36,160
through the power of Jesus Christ.

722
00:59:36,160 --> 00:59:43,320
To instill that hope, to instill that direction in my life, to have that as my beacon, as

723
00:59:43,320 --> 00:59:44,320
my light.

724
00:59:44,320 --> 00:59:48,040
You know, I think that that's where a lot comes from.

725
00:59:48,040 --> 00:59:49,040
Even more powerful.

726
00:59:49,040 --> 00:59:50,040
Yeah, you're right.

727
00:59:50,040 --> 00:59:53,760
To turn them to Jesus Christ and Him crucified.

728
00:59:53,760 --> 00:59:54,760
Yeah.

729
00:59:54,760 --> 00:59:56,960
Then to focus on our past.

730
00:59:56,960 --> 00:59:58,200
That's really what it is.

731
00:59:58,200 --> 01:00:00,080
That's really what it's all about for all of us.

732
01:00:00,080 --> 01:00:06,220
All of this that we talk about, we can distill into, you know, a basic idea, which is our

733
01:00:06,220 --> 01:00:09,680
relationship with our Lord and Savior Jesus Christ.

734
01:00:09,680 --> 01:00:15,080
We should focus on Him more than focusing on our past.

735
01:00:15,080 --> 01:00:23,080
We should focus on His rock bottom in the garden and on the cross more than we ever

736
01:00:23,080 --> 01:00:25,480
focus on our rock bottoms.

737
01:00:25,480 --> 01:00:32,400
Well, believe it or not, we're up against that time where it's time for us to conclude.

738
01:00:32,400 --> 01:00:34,200
Do you have any final thoughts?

739
01:00:34,200 --> 01:00:35,640
No, you'd like to share today.

740
01:00:35,640 --> 01:00:37,140
Love you, Scott.

741
01:00:37,140 --> 01:00:39,000
Grateful for our relationship.

742
01:00:39,000 --> 01:00:43,400
Grateful to be able to share these things with others and for this, for the spirit

743
01:00:43,400 --> 01:00:49,480
that we feel in discussing them before, during and after the podcast.

744
01:00:49,480 --> 01:01:00,040
And I'm so grateful for my Savior and my Redeemer and for the restored Gospel of Jesus Christ

745
01:01:00,040 --> 01:01:09,560
that teaches us how to strengthen our relationship with our Savior as well as our Heavenly Father

746
01:01:09,560 --> 01:01:12,960
by receiving the Holy Spirit in our lives.

747
01:01:12,960 --> 01:01:18,160
Our invitation is going to be this week for us all to do a self-assessment, see where

748
01:01:18,160 --> 01:01:24,200
we are in regards to and relationship with the things that we've talked about today,

749
01:01:24,200 --> 01:01:30,400
specifically, specifically about our relationship with Jesus Christ and how all of this directs

750
01:01:30,400 --> 01:01:35,200
us to a more pure, more complete relationship with Him.

751
01:01:35,200 --> 01:01:36,920
That's our wish and desire.

752
01:01:36,920 --> 01:01:38,120
And really, nothing else.

753
01:01:38,120 --> 01:01:47,160
Yeah, and to make an inventory of maybe something of our past and sins that maybe we need to

754
01:01:47,160 --> 01:01:54,840
confess to Him, maybe to others that we have heard or to the church.

755
01:01:54,840 --> 01:02:04,640
And then to make an inventory of what can I do to more fully restore to others and to

756
01:02:04,640 --> 01:02:07,560
restore what was lost or is all of my sins.

757
01:02:07,560 --> 01:02:16,840
And then especially to recognize what we can't restore and turn that over to the Lord Jesus

758
01:02:16,840 --> 01:02:26,040
Christ with faith in Him and His Atonement that those things can and will be restored

759
01:02:26,040 --> 01:02:30,240
according to our faith in Him.

760
01:02:30,240 --> 01:02:37,960
Thanks for being with us, another podcast, another great spiritual experience to be here

761
01:02:37,960 --> 01:02:38,960
with you, Dave.

762
01:02:38,960 --> 01:02:39,960
I love you too.

763
01:02:39,960 --> 01:02:42,120
And this relationship means so much to me.

764
01:02:42,120 --> 01:02:46,640
It has since I was a little kid and it's just grown into an even deeper and greater

765
01:02:46,640 --> 01:02:49,960
thing and I'm grateful for that.

766
01:02:49,960 --> 01:02:52,920
We invite you to share this with your friends.

767
01:02:52,920 --> 01:02:58,920
We invite you to take hold of the concepts and the precepts that you're being prompted

768
01:02:58,920 --> 01:03:04,080
to through the Spirit of our Lord and Savior Jesus Christ because as you fill those and

769
01:03:04,080 --> 01:03:10,000
as you fill those promptings and honor those promptings, you will be more in the posture

770
01:03:10,000 --> 01:03:11,080
of repentance.

771
01:03:11,080 --> 01:03:12,080
You will be more.

772
01:03:12,080 --> 01:03:17,360
We all will be more readily available to receive His Spirit in our lives.

773
01:03:17,360 --> 01:03:20,080
And have greater joy in all that we do.

774
01:03:20,080 --> 01:03:21,080
In the process.

775
01:03:21,080 --> 01:03:22,280
Thanks for being with us.

776
01:03:22,280 --> 01:03:24,880
We look forward to being with you again next week.

777
01:03:24,880 --> 01:03:28,600
Until then, remember that you have been redeemed through His blood.

778
01:03:28,600 --> 01:03:29,600
We love you.

779
01:03:29,600 --> 01:03:58,600
Thank you.

