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Hi everybody and welcome to Redeemed Through His Blood. In this podcast we discuss hope,

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healing and redemption through the Atonement of Jesus Christ. I'm Scott Durfey and it's

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my pleasure to introduce my partner in this project, our teacher, Brother David Durfey.

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Good to be here. Thank you, Scott. Yeah, it's good to have you, Dave. Great week this week. We

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just released a podcast from last week that we recorded with Brother Scott Harmon,

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interview with Scott Harmon and that was a great one. We'll reference that one here again in just a

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few minutes. But before we do that, I just want to thank everybody for your emails. We've received

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some great emails recently and we're doing our best to get to your questions and to incorporate

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them in our discussion. So keep those coming. We can receive those at heredeemsusatgmail.com.

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He redeems us at gmail.com. So Dave, like I said last week, it was a great experience to have yet

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another interview with us. We had Brother Scott Harmon. Scott had spent, I think he said seven

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years, right? Seven years in the Utah State Penitentiary for some things to pay back at debt to

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society. We had prior to him a few weeks prior to that, we had Brother Nate Muller and man,

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that was an amazing interview as well. Two great men, a lot of great things came from that.

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They had a few things in common, right, Dave? Yeah, you know, I've been thinking about

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those interviews quite a bit and it's both of them, it blessed my life. I've, uh,

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this past week's, it's, we did Scott most recently, I've been thinking about hard, concrete, prison

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floors and about how so many fall down on those hard, concrete, prison floors. Got to happen to

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be in solitary confinement and cry out to God. And you know, Scott, as I've thought about that this

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past week, I thought, you know, it doesn't matter if it's a concrete floor in a prison in solitary

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confinement or if it's in a closet or a wood floor or next to my bed on a carpet floor or

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wherever it may be in the mountains on a dirt floor or wherever it may be, you know, ultimately,

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Scott, this whole process of redemption and repentance and a relationship with Jesus Christ

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and with our Heavenly Father comes down to crying out to him and confessing our inabilities, our

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loneliness, our inadequacies and, uh, and just really offering our, our souls up to him. And so,

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I, that's, that's, I think the part that really affected me and whether it was Scott or Nate,

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Nate, I think did it in a car or, you know, in his crying out, doesn't matter where you are or

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what your circumstances may be or, uh, we all need to do that. Prophets do that. When they pray,

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they cry out. Uh, we all need to cry out and whenever I say those words, I always think of, uh,

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uh, the brother of Jared crying out. I think of Enos crying out. I think of Amulek in, in, uh,

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Alma 34 who says, cry out in the morning, cry out in the noon, cry out in the evening,

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cry out in your fields, cry out in your closet, cry out, cry out, cry out and,

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and, uh, Nate and Scott, uh, were, I think just great examples of that. And I hope that our listeners

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and, and you and me, that we all, uh, are crying out to God on a regular basis and it's never a

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one-time thing. Uh, I, I tried this morning to cry out to my Heavenly Father and some, some days

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it's more effective than others. Yeah. I think that depends a lot of times on where we are. I think

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the, uh, necessity of crying out was precipitated, uh, you know, for Scott and Nate, for example,

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out of some extreme circumstances. And it's not always necessary though that we go through those

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extreme circumstances to facilitate and precipitate a crying out. I mean, I've had those extreme

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experience experiences. I've, I've done that crying out as well. And it has been on multiple

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occasions, you know, sometimes on a dirt floor up above Tempanuki, uh, right here behind Tempanogis

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Mountain as my horse is tied to a tree or sometimes in a barn, uh, where the haze been building up for

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50 years, the same one that you helped build as a teenager. Yeah. I painted that. I tried to sustain

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that the first time. It's been painted multiple times since there. Yeah. Yeah. Um, and, and, you

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know, and a myriad of other places, you know, I've, I've had my crying out to, you know, where

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there were, um, federal officials and the cement floor and those types of things as well. So I,

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I think that that's important though, that we note that, that it doesn't need to come out of

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extremity. We don't need that crying out to be because we have been beaten bloody. We can cry out

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when things are just not quite right too. Yeah. And, um, in the future, we, we look forward to

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having other individuals, uh, join us on the podcast. Um, I look forward to those, those

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interviews and some of them will be, uh, in their extremities. They'll talk about their

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extremities and sometimes it'll just maybe be, uh, members of the church who haven't, uh, had to go

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through some of those, uh, difficult dramatic experiences, but have just did it daily. I,

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I think you and I were talking a little bit this morning before we started this episode and, uh,

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you know, if you cry out one time and have the miraculous event that, that I think Scott had

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in solitary confinement or you may cry out in your bedroom kneeling at your bed for dozens of

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times and, and it can be just as effective. Uh, whatever it takes, but the bottom line, I guess,

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is Scott is that we all need to come to a point in our life where we know we are heavenly fathers

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children, that he is our father, that he loves us, that he's not mad at us, that he knew we would

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sin. He's not shocked or surprised or angry, that he wants to help us and we cry out to him,

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expressing our, our broken heart, contrite spirit and, and pleading for his help and thanking him

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in the depths of our soul for the plan of redemption and his son and for the shedding of his blood.

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I mean, those are the, just the elementary common elements of Scott and Nate and you and me and

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all of us that we have to experience to, to really experience redemption through his blood.

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Yeah. Yeah, absolutely. There's no question. You know, we had some great patterns and some great

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teachers of that throughout scripture. We've seen it beginning back as early as Adam and Eve and all

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through, all through from the beginning of time until up until the name, including now. And, you

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know, I, and it's our invitation. If you're not crying out as our listeners, find reason and find

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occasion and make that occasion and experience that because, you know, as we talk about putting on the

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Atonement of Jesus Christ, which is the, the, really the principal purpose behind this podcast

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is to help us to all come unto him more fully. But in order for us to do that, that's really an

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important component and element of that experience, Dave. Yeah. Hey, one, one other, did you have

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something else you wanted to add to that? Well, share what you kind of said. Yeah, that's what I

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was going to do. I noticed one thing, but let me ask you this, Dave, do you have a primary song or a

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hymn that motivates you that or are there a bunch of them or? Well, I, I know the power of music,

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Scott. Yeah. In our life. And it is a instrument of grace. It can administer the spirit in, in our

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life for sure. And yes, I have a few and Jesus, the very thought of the hymn number, I think it's

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141. More holiness, give me. Yeah, I love that one too. There's this, there's this little section

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in the hymn book between the 130s and 140s that just really put me in a, a contrite, sweet, humble

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spirit and just I really feel connect me through the Holy Spirit to my, to my Heavenly Father.

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And, and those, those hymns can really express the desires of my heart. They do that for me too. I

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remember and you will too, as we were both growing up once a month on a Sunday or a Monday, we would

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meet at your house, Grandma and Grandpa's house as a big family. And we do have a big family and,

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and I, and the song, the hymn, there's beauty all around must ring in your heart like it does in mine

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and bring back some sweet, sweet, sweet spiritual experiences. Well, Scott and Nate both and they're

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it unsolicited. They didn't, I don't think Scott was able to listen to Nate's. It's interesting how

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these two themes came up early, early on for both of them. But for Nate, he said that he

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remembered a primary song, I am a child of God. And he said, and I just kept hearing that over

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and over. And you know, and I'm, I'm paraphrasing, obviously I'm not quoting exactly what he said,

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but I kept hearing over and over and over that refrain sweetly echoing in my mind that I am a

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child of God. Well, if I'm a child of God, then there must be something worth living for. And it

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changed him. Scott's was a child's prayer. Heavenly Father, are you really there? You know,

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something like that. The words were right. The words were right. The tone was way off. But,

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but you know, hopefully I didn't just chase the spirit away from that one, because that was

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what, you know, really helped Scott, you know, he wanted to know Heavenly Father, are you really

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there? Do you really hear my prayer? And he got confirmation that indeed he did. And, you know,

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so I guess the message behind that is we get emails, we get questions from people we know,

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how do we help our children? How do we help our kids? And you know, sometimes the ways that we're

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able to help our children to help those that are younger that are coming up and it doesn't have

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to be primary age, it can be any age, but to let them experience the programs and the spirit that

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comes through the programs like primary, like young men's young women's to encourage attendance and

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participation and not to just be there, but to be there and feel there, be feel what you're feeling

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there. You never know when a little song like I am a child of God might totally capitulate a person's

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trajectory in their life for the better. And so keep that in mind parents and adults as we're

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raising our kids that there's just huge power in those kinds of things. Well, even though neither

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one of us can really carry a tune, I think it's really important for all of us to use the power

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of music in our homes, to sing individually, right, maybe sing in the car, to maybe sing when

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we're out in the open. More holiness give me affects me so much because as a young man preparing

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to go on a mission down where we used to deer hunt down the park or mountain, I went down there all

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alone and on the top of a mountain with a little pocket hymn book and scriptures in hand, I just

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belted out more holiness give me and was just flooded by the spirit in my life to strive to

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be a better person. I think we can use that in our homes in our in our in connection with come

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follow me. We should sing maybe once in a while we should sing in family home evenings with our

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families we should play recorded music in our homes, especially on the Sabbath and probably

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every other day of the week. But but Scott when I became a patriarch and I was an ordained patriarch

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giving blessings, the music was a powerful part of my preparation to connect with the spirit

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and to be able to to give blessings. I felt as though that music would open up the windows of

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heaven for me in my little office as I listened to some of my favorite hymns and sacred music.

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So yeah, I think Nate and and Scott were both examples of that, but we could all do just a

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little bit better using music as I call it an instrument of grace to bring grace and spirit

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into our lives and into our homes. Yeah, there's no question. One that stands out to me and I'll end

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and transition with this one. But may my soul commune with thee, you know, Deb, my wife and I

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and I both for whatever reason, that's just kind of been one that when I'm feeling a little disconnected

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if I can just even hear the words or the tune of that song in my mind even it seems to have a

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recentering effect that brings me right back or or maybe it doesn't bring me completely right back,

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but it definitely puts me on the trajectory to do so. And I think that there's just huge power.

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There's so much power in that that, you know, there's a reason, you know, we know that Psalms

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was the hymn book of old Israel, right? And you know, and so if they're in scripture there,

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they've got to be important to us. Anyway, yeah, hymns according to Dr. incumbent section 25,

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we learn how important they are to the Lord that they are hymn is a prayer of righteousness.

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And I think there's a connection between listening to inspired music and crying out to God. I found

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that listening to music would prepare me to cry out to God. So anyway, some common elements from

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those two interviews and I hope that they've blessed the lives of our listeners the way they

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blessed my life. And I think they have. I know that there's it's just really difficult to not feel

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an inspiration and inspired not to feel inspired, not to feel motivated, but mostly not to feel a

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touch of the spirit to communing and testifying to us of the truthfulness of the things that we

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hear when we hear them like we did with those two gentlemen. So we want to just again, thank Scott

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Harmon and Nate Mueller for being with us. We look forward to doing many more in the future.

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Again, as Dave mentioned, a similar type and maybe even some that are going to be

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significantly different in nature. We're looking forward to that day before Scott, our last episode

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where we really focused on the content of the things that we're talking about specifically,

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repentance and forgiveness to help us put on the atonement of Jesus Christ. We were talking about

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we had began our discussion around repentance. And as part of that discussion around repentance,

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we talked about two things. I think that you you you say it well, I heard you actually in a pot

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another podcast and we can give that podcast a shout out right now. But another it's called

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leading saints, leading saints find that podcast leading saints. I don't remember specifically

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the podcast number the day was on, but it was released on July 25th or thereabouts, did a great

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kind of a summary, a distillation, if you will, of all of the things that we talk about in as part

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of this podcast and did it all in kind of just one there was a great podcast for those of you who

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are leaders in the church and for those of you who are not either way that program that brother

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Frank him has going over there is just a really a great podcast and something that you should

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engage in. But Dave, one of the things that as I was listening to you, and I've heard you say this

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before, as you begin to describe repentance, you say sometimes the best way to describe something

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and to tell us what it is is to actually explore what it is not. Because especially when it comes

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to a concept like repentance and especially growing up in a culture and in a in a norm where,

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you know, we have certain things that have been indelibly imprinted on our minds about what repentance

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means. And some of that comes from the tradition of our fathers, some of that comes from the

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tradition even of their fathers dating back to Protestant and you know the Reformation and

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even Catholicism and and how all of those things have come through in terms of attitude, not doctrine,

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but in terms of attitude towards repentance. And it's no wonder that so much of our attitude

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has been towards repentance in ways that may not just be 100% accurate. And so I think it is

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a really good exercise, as you mentioned, as you put forth, that we describe what repentance is not.

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And so we first talked about how repentance is not a checklist or excuse me, first we talked about

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how repentance is not punishment for sin. Yeah, Scott, you know, I learned that that method of

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first describing what something is not before you describe what it is from Elder Theodore Burton

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many, many years ago in his training when I was at the missionary training center in the talk that

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he gave at the BYU many, many years ago, powerful, powerful general authority. Anyway, I have come

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to really witness that, that to really understand what something is, you have to first understand

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what it's not. And repentance is not punishment, penalty, or payment for sin. I just, we can't

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say that strong enough. And Dr. Incovenants section 19 verse 4, it says basically, repent or suffer.

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So what's the opposite of repenting? Suffering. Suffering. And repentance, in, in repentance,

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President Kimball said this, I'm, I'm, I'm repeating a little bit what we said in the previous podcast,

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but rep, repentance may include some suffering, but the suffering is not caused by repentance.

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The suffering is always caused by the sin. And I think that distinction is critical

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so that people don't fear repentance. They should be fearing sin. Repentance is the,

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the release of that, getting that out. It's the great analogy in Elder Anderson's book was the

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individual with cancer. Okay, so if we, if we have cancer, spiritual or physical, we may need to go

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see a doctor, we may need to go to the hospital, there may even need to be, be surgery or some

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consequences. But the pain is not caused by the doctor or the hospital or the process of healing.

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The pain is caused by the cancer or by the sin in the case of repentance.

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Right. And then we moved into repentance is not simply a checklist.

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It's not a checklist. I really love how Elder Anderson sweetly recognized that some people

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need a checklist. Yeah.

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And the problem with previous checklists when repentance has been taught is that

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rely on your redeemer was never one of the Rs that ever got mentioned. They'd give you three Rs,

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five Rs, seven Rs, eight Rs, whatever. But I love how Elder Anderson in his book gave it,

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individuals who need a checklist, he gave them one and it's focused in Jesus Christ. And I'd

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like to just share this. He said, you know, some of you may need a checklist. So here's,

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here's how we might include the Savior's name in the five Rs of repentance.

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Recognize that what I have done wrong has offended Jesus Christ.

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To fill remorse that my actions have offended God and cause Jesus Christ to suffer

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and cause suffering to God's children. So this, this is an important one goes back to the kind

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of the first one. It's got it's important to know that Christ is the one who suffered

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for our sins so that we don't have to. Yeah. There may be suffering in sin, but not in the

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repentance process because Christ suffered for all of that. Three resolve to change my behavior

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realizing that my own willpower is not enough without the help of Jesus Christ. I am powerless

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to repent. So let me push pause for Anya for just a second right there. There's a, that my own will

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power is not enough. So often Dave, we believe and I've believed this myself that I need to do

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all my willpower everything and then when I can anymore, that's when I need to turn to him.

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Well, this comes, that will come into play, especially when we get into the third what

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repentance is not. So amen. Yeah. And we'll let's let's expand on that in just a moment.

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Number four, reform, change, repent, appealing for the grace of Jesus Christ, His mercy and His

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power to help me never repent the, repeat the offense. And number five, make restitution to

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those I have hurt and offended most importantly to the savior who suffered the pains of all

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in this way. I am repenting. So then he says this, which I, which I love. It's, it's critical.

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There's one more R that brings light to our respective perspective on how to see repentance.

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Relie on the redeemer. The five hours come alive when they are centered in Jesus Christ.

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So if you need a checklist, there you are. But the problem with a checklist and the reason I like

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to say that repentance is not a checklist is because so many times Jesus isn't the center of that.

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And it's kind of just like, okay, it's a, it's a to do list and, and we check it all off. We go

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through it and we're, we feel good about checking off these boxes, but we get to the end of it,

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Scott. And we never feel forgiven. And then we can't understand why we don't feel forgiven.

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And the reason we don't feel forgiven or the reason there isn't some permanent change of

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nature in our life is because Jesus Christ has never been really a part of it or let alone the

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center of it. Yeah, that's right. In fact, somewhere in the book too, and it's in the same

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chapter, he talks about an experience that Elder Bednar had. Elder Bednar was talking to a bishop

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at BYU Idaho. I was going to say Rick's College because that's what it was when I went there.

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But BYU Idaho, and he said that he had had a young woman come in there. Do you want to

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tell it? You can tell it better than I can because you know you tell it. So he had a young woman come

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in to this bishop and this young woman had, you know, participated in some things that would

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cause her to not be temple worthy. Let's put it that way. That very weekend and as she had visited

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with her bishop, she, when it was complete or done, when the visit was over, it wasn't complete.

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But when the visit was over, she said something to the effect was, well, that was the last thing

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on my checklist. My goodness, I feel better. I feel so much better now. I feel so much better now.

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Right. Yeah. And what was Elder Bednar's response to that?

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Well, actually, he was talking to mission presidents, trying to train mission presidents

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on what repentance is and what it's not. And he in essence said, repentance is not confession.

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So there's another thing that repentance is not. Now, I believe confession is an important,

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critical part of our repentance. But it's the why we do the confession. And we'll get to that.

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But it's the why the confession is done that's important, not the confession in and of itself.

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And the confession to who? Exactly. You know, so many people confess their sins to the bishop,

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but never confess their sins to God, never cry out to him. And they think that going in the

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bishop's office and crying and dumping all their sins at the feet of the bishop somehow releases

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them from from all of that. And they feel better about it for a while. But there's there's really

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no long lasting, enduring power in in confessing to a priesthood leader. There's no forgiveness in that.

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Confession should be to the Lord Jesus Christ, and that forgiveness comes from him. So anyway,

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I just think that's a really important distinction for members and priesthood leaders to understand.

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Yeah, but to be clear, there are things that in order to receive forgiveness from the church and

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for obvious reasons for protection of the church and protection of innocent victims. And even in

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the healing process, I know that Dave, when I've been through things, there needed to be things

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that were imposed. Let's put it that there needed to be things that were imposed in order for me to

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feel not for Heavenly Father to feel like he had forgiven me, not but for me to feel like I am back

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on. There was a process that I needed to take, for example, that would put me back on the right

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track. So we're not saying confession is not important. We're just saying that it may not be

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it may not be as important for the reasons we've thought they were.

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That depends on your motives. 100%. And when it comes to that, Scott,

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really accountability and discipline are really important in the repentance process and definitely

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a bishop, a priesthood leader, a parent or a spouse can help with those issues of accountability

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and some discipline and to kind of help an individual. But when it comes to redemption,

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when it comes to forgiveness, when it comes to a change of nature, that all has to be centered

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in the Savior and His Atonement. Well, it's also important for us to remember that sometimes,

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not sometimes, our priesthood leaders hold keys. And sometimes those keys can be extremely important

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in terms of receiving revelation to help us to become closer to Him. And oftentimes, that message

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and those communications can only be available, made available to us through the keys that are

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held by our priesthood leaders sometimes. And those keys of priesthood help protect ordinances.

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They help protect sacred, holy ordinances. So that's why we do that. We can talk more about

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that too in more detail when we talk about the role of confession in repentance, which we'll

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do later on. Well, let's maybe go to the third then. The third, what repentance is not, Elder

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Anderson calls these detours. I called them when I was collaborating with him and trying to assist

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him in writing the book. I actually called these myths, the myths of repentance, but he thought

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that was a little strong, maybe too negative. So I love what he titled this chapter, the detours

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on the road to repentance. And it's one of my favorite chapters in the book. But the third

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detour then is, which will take us away from repentance, which kind of takes us around,

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about way to get there, which is not appropriate, is to believe that repentance changes our behavior.

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Now, I know. Well, do you mean that repentance is just changing behavior? So I know Elder

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President Nelson has said, repentance is change. Yeah, I know that. I know that repentance leads

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to a change of behavior. But repentance is not just stopping a behavior or a change of behavior.

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Repentance is so much more than that, Scott. I mean, atheists can stop and change behaviors.

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Right. Agnostics can. I mean, you don't even have to believe in God to change behavior.

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It just by gritting your teeth and willpower and there's so many ways to change behavior.

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But it's not redemptive. It's not redemptive. And if faith in Jesus Christ is not part of it,

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then it's not truly repentance. And it doesn't lead to a change of nature, a change of heart.

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That change of heart and that change of nature is what's changed through repentance. Now, sometimes

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our behaviors will be affected because of our change of heart and change of nature. So that's

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what's lacking in those. You said atheists can change behavior. Anybody can change behavior.

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Even Christians can change behavior. But if it's not done because for the right reason,

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with a heart single to the glory of God, for example, then it's really not even repentance.

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Repentance then me as an ordained elder in the Church of Jesus Christ of Latter-day Saints,

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if I have a behavior that I'm participating in and I stopped that behavior, have I repented,

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not just because I've stopped that behavior, my heart and my my my communion, my attitude towards

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and especially my covenant keeping ability needs to be intact through the spirit in order for that

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to actually have been affected. Correct. It's not just stopping a behavior. So many people

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think that repentance is to repent of an act or repent of a behavior. Repentance is so much

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more than that should be seen to be much more than that. I mean, there's so many people, Scott, who

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they try to stop a behavior and a sin of commission, an act or sin of commission,

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while they continue to commit sins of omission. In other words, they try to overcome the

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addiction of pornography while they continue to sin by not saying their prayers, by not reading

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their scriptures, by not going to church, by not serving, magnifying their callings and doing

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other things that they should be doing. It's hypocrisy, it's insanity to believe that you

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can overcome an addiction or a sin if you continue to commit the sins of omission.

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So I think that's one part. And I used to always say in my classes when I would teach this,

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that this is really one of the keys to understanding repentance and to carrying it out, to enduring

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in repentance. Stop repenting of a sin and start to repent of sinning. So many people get hung up

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on a behavior or an act that they did that was wrong. Instead of seeing their whole life needs to be

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changed, not just overcoming an addiction or stopping a certain behavior, their whole life

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needs to be changed. So it's important to see repentance that way.

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I think that because of the fall, right? Because of the fall, we are affected by all of these things

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in all parts of our lives. And really repentance is an opportunity for us to negate the effects of

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the fall in our lives by putting those behind us and turning more fully onto the Lord and Savior,

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Jesus Christ, our Redeemer. But in order for us to do that, we can't compartmentalize. I think

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Elder Uchtdorf called it my favorite sins. We can't hang on to those my favorite sins,

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whether they be commission or omission type of sins or big sins, little sins. Now, I know we're

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all sinners and I will send a day, you'll send a day, we all sin. We're never, we're never completely

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free from sin. Right. However, in our lives, we need to see all of our life and not become so,

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what's the word, not so distracted by one sin or so affixiated on one sin. Myopic.

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That we can't see all the other things that we're missing to do in our life,

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instead of just the things that we need to stop doing. So we need to ask ourselves,

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what do I need to start doing? Not just what things do I need to stop doing.

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Right. Right. Because it's that start doing that invites and invokes the spirit in our lives. It's

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invocation and the invitation of the spirit in our lives that allows us to turn away from those

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things that separate us from Heavenly Father and bring misery and heartache and dissonance and

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everything else in our lives that we, that we deem uncomfortable because, you know, really in

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this life, we are just trying to be comfortable. We're just trying to move forward with hope

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and healing and happiness in our lives and in everybody's lives around us, where in

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the understanding of this repentance process, where it is really just putting on the atonement

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of Jesus Christ by through the administration of the Holy Spirit, that means that it's just an

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all out effort in every aspect of our life to be more like Him. Well, and to help us all be

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just a little more focused, laser focused. Right. We need to not just say, what do I need to stop

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doing or what do I need to start doing? What we need to ask is in order to have the Holy Ghost

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administer the atonement of Jesus Christ into my life, what do I need to stop doing? Right. And

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what do I need to start doing? And really some of those things we need to start doing is using

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the instruments of grace that He has already given us, like music, inspired music can help to

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sanctify us. Prayer, the power of prayer, even in the midst of the worst sins, the power of prayer

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can bless us and strengthen us. The power of the word. Oh my goodness. We could do a whole

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another episode on the power of God's word and how I feel about that, the healing power of His word.

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So we need to start doing the kinds of things that will help us to obtain the Spirit of the Lord

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who will then administer the power, blessings, grace, mercy of the atonement of Jesus Christ

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in our life. That's the third one. Yeah. That's an important one. And the fourth one is kind of a

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duh. But it's important. But it really is important because what repentance is not,

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yeah, repentance is not what saves us.

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Repentance is not the redeeming. There's no power in repentance, God.

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Yeah, exactly. There's no redemptive power in repentance. The power is in Jesus Christ and

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His atonement. So many people just see that repentance as being the things that saves them. But that's

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not what saves them. Jesus Christ, the person, our Savior, Redeemer, He's the one that saves us.

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And repentance is the process of activating His power and the power of Jesus Christ in our life.

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And that's why we keep saying in this podcast that the atonement doesn't even save us.

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Right. The atonement doesn't save us. Repentance doesn't save us. If it's not connected to Jesus

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Christ, then nothing can save us. All of His suffering can't save us. All of our efforts to

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repent can't save us and our suffering. It's Jesus Christ who redeems us. It's through His atonement,

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through His blood that we are saved and redeemed. Yeah, repentance just kind of turns the key in

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the process to allow us to more fully access His power through repentance, through the atonement,

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through all of those things. And so all of these things are just little keys that, and by little,

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they're actually significant, but they are keys in comparison. They're little. They're just keys

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that we turn to help us move in the process to put on the atonement of Jesus Christ and fill

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His power in our lives. So many people try to repent over and over and over again of the same

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sins that they commit over and over and over again, and they wonder why they can't change or where is

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the power. Well, I believe, Scott, that without exception, the power is found in faith in the Lord

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Jesus Christ, and a person who is repenting over and over and over again lacks the sufficient

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faith in the Lord Jesus Christ or lacks the sufficient understanding of who He is, the role

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He plays in their life, and what He did for us in our life. So I don't think that there's many

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exceptions to this, maybe none, that if you are repenting over and over again of the same things,

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it's because you're not, you don't understand this one truth, that the power, the power behind

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repentance is our faith in the Lord Jesus Christ and that it is in Him and through Him that we

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receive redemption, that we receive the power to change and the power to be healed and the power

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to be forgiven. And I'm going to point our listeners back to episodes 14 and 15, specifically 15,

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where we speak about the power of faith when we talk about the role that that power has

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in this whole process. So go back to episodes 15, you can 14 too, we do talk about it a little bit

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towards the end of that one, but 14 and 15, specifically 15 for more discussion around the

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power of faith there. Well, so Scott, we've talked about what repentance is not, and we can begin

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to talk about more about what it is, and I think we'll spend more time on this than we have time

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today, but I think one of the things, before again, we start into the actual process of repentance,

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we need to understand what it's not, and we need to understand the conditions of repentance, Scott.

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That is a term, quote, conditions of repentance that is five times in the Book of Mormon.

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And it really captured my attention, and I know Elder Anderson, I had an enlightening

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discussion about that in one of our meetings, and I just think it's really important for

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us to understand the conditions of repentance, and try to meet those conditions, try to do what's

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necessary to receive the power to go through the repentance process, and how does it all begin,

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how does it start? Well, that's called the conditions of repentance, and it begins,

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I think the conditions of repentance, this is my conclusion, and this is in Elder Anderson's book.

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In chapter 15, he calls them the three beloved friends we meet early on the road to repentance,

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and that is, godly sorrow, and a broken heart, and a contrite spirit. I believe those are the,

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quote, conditions of repentance that Book of Mormon prophets describe, and I just really think it's

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important for us to, before we begin, to go through the repentance process, that we reach this point

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in our life, no matter how small or large the sins that we commit may be, that we understand

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the damaging effects of the sins, not only in our life, but in the lives of others, and the pain

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that Christ suffered because of our sins. I know that's what, that's what brings me to a place,

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and helps me to meet the conditions of repentance, is that when I understand

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how it has affected my relationship with God, and how Jesus Christ, how much he suffered

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for me because of my sins, no matter how small or large they are, he bled from every pore

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that I might be able to return and live with him, and live in the presence of our Heavenly Father.

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You know, one of the things that is often misconstrued, and I know I've done this,

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I think all of us probably have at some point, but you know, we think of repentance sometimes as

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just being an event, something that we just have to do, something I just need to get out of the way,

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I've repented of that, I've repented of that, I've repented of that. Let's talk a little bit

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about that. What about that? It's not an event, Dave. No, okay, so that's another thing, repentance

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is not. We could talk about a lot of things, repentance is not, besides the four that are

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in Elder Anderson's book, repentance is not an event, right? It should be an attitude,

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it should be a way of life, it should be an ongoing process, not just an event, Scott. So I

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think that's really a great point, and a really important perspective that we need to have.

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Something else, Scott, that repentance is not, I've been thinking about lately in my own life,

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in the lives of others that I know, I had someone recently say to me, a friend who has some real

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challenges with sin is right now outside the church, you know, is not a member and is struggling and

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trying to get back to where he needs to be, but anyway, and I love him and he's a good man,

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but he kind of said to me something that just didn't feel right, and he said, well, as long as

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I'm just repenting every day, and he said it so kind of casually and flippantly that I thought, wow,

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okay, well, repentance isn't that, repentance is not just a reset button, repentance is not

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something that we can just tell God we're sorry every day and move on and kind of think that it's

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like a napkin and we can wipe it from our face and act like nothing happened and just move on.

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Repentance is not a reset button. It's so much more than that. It is transformational. It should

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be transformational in our life. It should, in fact, the Prophet Joseph Smith, I love the concept

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of daily repentance, but that should be an attitude that should not just be an event in a prayer.

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Joseph Smith said that daily repentance should not be casual, that it should not be something that

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we, I think his words were, that we trifle with. Repentance can't be casual and it has to be more

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transformational than I think some of us see it, and it will be if we center it in Jesus Christ.

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Yeah, it's not actually real repentance if it's not transformational. I mean, that is, that's how

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we know. That's how we know if we've repented. Transformation comes, even if it's a transformation

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within and usually it is. That's how we know. We start, we begin to feel the Spirit. We feel it

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more fully. We feel it more deeply. We feel guided and directed. We are able and have the ability to

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hear and to respond to the promptings of the Spirit where before they may have been confusing

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and at the very least and maybe even divisive or push us away from because of our own inability

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to understand our Heavenly Father's true love for us. Well, transformational not only in our

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behavior, but especially in our thoughts and our attitudes and our attitudes in our emotions.

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How we see things, how we see others, how we see ourselves, how we see our relationships

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with others and with our heavenly parents and Jesus Christ, all of that. It has to be completely

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transformational in how we view the world and ourselves. So, so especially important when it

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comes to our efforts to become more like Him. That's really important. It's really how we do it.

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So again, before we spend another episode, which we'll do in the future on what repentance is,

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I just think it's really important for us to understand what it means to meet the conditions

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or to fulfill the conditions of repentance, Scott. And that includes getting this

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broken heart and contrite spirit. And that's not comfortable. It's not easy. And I think that

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the key to that is to really go back to Doctrine and Covenants section 6, verse 33.

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Look unto me in every thought. Doubt not, fear not. Behold the wounds which pierced my side

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and the prints of the nails in my hands and feet.

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In order to really meet the conditions of repentance, Scott, I think we have to go there.

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And it's kind of the third Nephi 11, chapter 11, verse 15 experience where he invites us to come

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and fit, thrust our hand into his side, feel the prints of the nails in his hands and feet that

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we might know that he's not only the savior of the world, but that he's our own personal savior.

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And when an individual can go to Gethsemane and see Jesus suffering there, bleeding from every

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pore laid out on the ground, as we've described in earlier episodes, and then follow him through

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the mockery of a trial, see him slapped, see him spit upon, see him scourged, and then go to the

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cross and stand at the foot of the cross and hear him cry out,

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cry out, my father, my father, where art thou? And to make those statements that he makes

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from the cross and to feel his love and to witness his sacrifice, that's for me, Scott,

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what always brings the attitude of repentance in my life so that my heart is broken and my spirit

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sufficiently contrite, that I have the desire, because of my gratitude for this, my savior,

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my savior, that I have the desire to cry out to him. When we meet those conditions, the desire and

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the process and the actions, attitudes of repentance just naturally follow.

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Darrell Bock Yeah. I think that, you know, when we talk about broken heart and contrite spirit,

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there are two phrases there, broken heart. And I think that, you know, that one's

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a little easier for most of us to wrap our brains around. But when it comes to contrite spirit,

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Dave, I think Elder Anderson in his book here just does a fantastic job to helping to make that

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more clear, at least to help to make it more clear. And as Deb and I teach this each, each

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Wednesday night to Institute class, BYU for Brigham Young University and University of

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or Utah Valley University students at a YSA stake, that's one of the things that, you know, can be

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a question or something of great discussion. What does it really mean to have a contrite spirit?

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In the book, Elder Anderson talks about, and I'm paraphrasing, I'm not going to read it,

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but I'm paraphrasing here, he talks about how having a contrite spirit is really nothing more

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than the ability for us to have our Heavenly Fathers have our will swallowed up in our

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Heavenly Fathers will. It's really just turning our will in our life over to the care of God,

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as we understand him, which is nothing more than the third step and, you know,

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Alcoholics Anonymous and the other recovery programs. And so, you know, any kind of transformational

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change will be that through repentance. And even as Alcoholics and addicts are overcoming

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their addictions and so forth, to understand that that contrite spirit, broken heart, we get that.

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Broken heart means I can't, you know, I'm beat down, my life is a mess. I will never be able to

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have his spirit in my life without taking some sort of action. And with in the absence of his

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spirit in my life is the very reason that I experience all of the pain and turmoil and

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all the rotten things that life affords me become because of that. That's broken heart. The contrite

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spirit is how do I what do I do and what actions do I take and what actions do I stop taking that

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will allow my will to be completely swallowed up in his as soon as my thoughts are his thoughts as

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soon as my actions and my walking is 100% in accordance with his will for me. Then I have

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come to know him, then I have fully come to him. But in the meantime, that process of allowing

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that contrition, that contrite spirit to be a well to be alive and well in my life, I need to be

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participating actively in making sure that I'm doing the things that allow me to allow my will

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to be swallowed up in his. Amen to that, Scott. We haven't used the word obedience yet.

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And I know that Elder Christopherson in describing broken heart and contrite spirit

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talks about it's not only the sorrow for our sins, but it's also the desire to be obedient.

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And to, as you say, have our have our will to lay our will on the altar of God and to offer

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our obedience and our own personal sacrifice to him, not sacrifice for our sins, but

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sacrificed of obedience. So I agree with what you just shared and look forward to describing in

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in a future episode in more detail what repentance is. And so I'm thankful, Scott, for this opportunity

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to to discuss the process that we call repentance and to contemplate the the power and the the

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essence that forgiveness and grace and mercy that can flow into our life because of the blood

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of Jesus Christ and his his gift that we call the atonement that he has offered us. And I'm

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I'm so grateful for these things and grateful for the spirit that I always feel when I can learn

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and when I can listen to others discuss it and and also for the opportunity, the the humble

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blessing it is to be able to share it with others. So thank you to all of you and thank you, Scott,

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for sharing this time. My sentiments exactly. This is a great opportunity, I think, for all of us

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to reassess where we are to take a personal inventory and what it's like in my life. What am I doing

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to prevent Heavenly Father Spirit to be in with me? What am I not doing that would allow it more?

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Or what am I not doing that also keeps it away from me? So let's let's consider those things

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this week as we consider what repentance is not. We look forward to talking about what

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repentance is in upcoming podcasts. I think you'll find great healing and comfort in that as well.

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It's been a great podcast. Thanks for being with us. Remember that always and in all things he can

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and will be with you if we are putting on the Atonement of Jesus Christ through repentance,

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through daily turning to him and daily turning away from those things that prevent him in our

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lives. Thanks for being with us. Remember that he has redeemed you through his blood.

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We love you. We know he does too. May you feel that always is our prayer. Thanks for being with us.

