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Well, hello everyone and welcome to Redeem Through His Blood podcast where we discuss

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hope, healing and redemption through the Atonement of Jesus Christ.

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I'm Scott Durfee and it's my pleasure to introduce my partner in this project, our

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teacher, brother, David Durfee.

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Thank you, Scott.

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So nice to be able to talk about these sacred points of doctrine concerning our Savior and

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Redeemer.

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We've got some really great stuff to talk about once again today, but so let's just

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take care of a couple of things real quickly here.

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First off, I just wanted to give thanks to everybody who's been sending us emails or

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texts or whatever.

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He redeems us at gmail.com.

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That is, he redeems us at gmail.com.

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Again, we encourage your questions and comments and appreciate them very much.

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And speaking of questions and comments through, he redeems us at gmail.com.

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This is a letter that we got.

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This is one of our listeners, Dave, that sent this to us after one of our sessions on the

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fall of all.

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And this person writes the following, I learned so much and honestly feel so liberated and

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hopeful.

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I've realized, much like others, I'm sure, that my focus and understanding and identity

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as a child of God was misguided and misunderstood.

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I've always focused much on working towards perfection and eliminating all in my humanness

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and weakness and being resentful at my afflictions and shortcomings and feeling so much worry

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and anxiety because I just can't seem to get it right ever.

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I now feel like I'm kind of starting to, in quotation marks, get it.

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And that is certainly taking a bit of a load, so to speak, off of me.

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I know I need to continue to learn and improve, but now I feel like I can stop focusing on

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getting it right and instead focus on putting on the atonement of Jesus Christ.

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Anyways, thank you.

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And that awesome, Scott, I love that communication and I actually know who that person is and

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love her.

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And I'm so thankful that she would share that with me and I had someone else call me that's

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close to me and share with me that they had never considered ever thanking God, our Heavenly

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Father, for the fall and for their weakness and kind of how liberating that was for them.

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But he made these things not only possible, Scott, but essential in our lives, meaning

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mortality, the fall, sin and weakness, is all part of what not only he knew we would

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experience, but what he wanted us to experience in order to really not only experience opposition

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in our life because of the law of opposition of all things, but to also strengthen us.

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I love how Paul describes in the New Testament that out of weakness I am strong.

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And the reason he can say that is because shortly before and after he bears testimony

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that his weakness allows him to focus on a Savior and Redeemer whose atoning sacrifice

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can strengthen him.

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And I know that God gives unto man weakness as Moroni taught in Ether chapter 12 that

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man was given weakness by loving God and that through the Atonement of Jesus Christ, by

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humbling ourselves, relying and depending upon a Redeemer, that weak things can become

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strong.

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None of us are good enough.

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None of us can do enough in this life to be able to earn redemption.

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We believe in a gospel of redemption, not assimilation.

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It is not about putting on perfection.

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It's about putting on Christ.

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That's what we should be focused on.

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And today I'm thankful we can talk more about the events of the Atonement of Jesus Christ.

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Thanks for your letters.

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Thanks for your emails.

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Thanks for your correspondence.

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We're really grateful for those.

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And you know, maybe we could do that.

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Maybe I could just invite our listeners, those of you who would be willing to.

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Would you mind just sending us an email and just letting us know that how being thankful

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for the fall of us all has and being really being able to embrace that maybe you could

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just share with us some experiences in your own life, how that that change in thinking

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or that change in approach in your life has changed you or maybe made things better or

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more understanding or easier to deal with.

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If you wouldn't mind doing that, that'd be awesome.

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Again, he redeems us at gmail.com will protect your identity, of course.

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But if you wouldn't mind sending that way to appreciate that.

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So again, encourage also any other questions.

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We've had some great questions.

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We're over past weeks.

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We've had some great questions.

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If you have questions, don't hesitate to send those to us.

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We'll do our best to get to those as well.

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So we just concluded Dave, a great segment last podcast.

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As we begin to talk about the effects of the Atonement of Jesus Christ, and we ended,

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I believe, with the quote from C.S. Lewis about how being Heavenly Father and being

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Jesus Christ, in fact, it was specific to Jesus Christ, but how being Jesus Christ

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and being perfect and going through what he did actually helped increase his understanding

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of the turmoil, the torments, the transgressions, the sins, everything of this world because

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of his sinless life.

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We spent a great deal of time talking about his sinless life, that because of that, that

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allowed him to sucker us more fully, which was just one component of the Atonement of

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Jesus Christ.

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Now, as we start moving into more of the traditional thinking, the more when we think of the Atonement

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of Jesus Christ, typically, if I were to say to somebody in my Sunday school class, say,

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what do you think of when you think of the Atonement of Jesus Christ?

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Inevitably, three things are going to come up.

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We're going to talk about the Garden of Gethsemane.

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We're going to talk about the Cross and Golgotha, and we're going to talk about the Garden

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and the Resurrection.

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Among other things, but those three things will be common denominators every time we

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say what are we going to talk about when we talk about the Atonement of Jesus Christ.

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So today, we're going to start focusing, Dave, on the events of the Atonement of Jesus Christ

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as we move into those types of things.

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So where do we start?

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Well, so the Sinless Life was our last episode, and I want to just remind everyone, not only

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does it allow him to sucker us, but we should feel greater compassion, love, gratitude for

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him for what he suffered in his temptations.

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It just softens my heart when I think about this holy, innocent, pure being, Jesus Christ

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being attacked by Satan and his legions.

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There's just something about that that gives me greater compassion and love for Jesus,

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and it helps me to feel closer to him and to strengthen my relationship with him and

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to trust in him more because I know that all the temptations I suffer, he suffered and

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even more.

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So let's move from there, Scott, from his Sinless Life to the last week of his life.

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Dave, before you do that, can I just interrupt you real quick?

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There's something that's come to my mind, I think, that I need to just say.

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As we start moving into these types of things, we need to remember, and I really believe

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we do need to remember this.

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In our first few episodes, we spent a great deal of time on our identity, and we talked

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about how important it is that we spend time with him, Jesus Christ and our Heavenly Father,

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through the Spirit of the Holy Ghost, that we spend time with them so that we can know

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them.

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We talked about familial relationships.

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I recalled and related stories about your father, my grandfather, and how I knew him,

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and because I knew him and was close to him, I knew a lot of how he would behave.

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And I still sometimes today draw on what would grandpa say or what would so and so say that

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I knew before.

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That knowing, though, required a big investment of time on my part.

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I needed to spend time with him.

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So this is my invitation as we start to move into the events of the Atonement of Jesus

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Christ.

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This is my invitation that we take this opportunity to really get to know him there.

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We've gotten to know him through his ministry.

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We have gotten to know him through his teachings.

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But let's really get to know him in this scenario, in this situation, because knowing

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him here will save us forever.

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And so, Dave, having said that, didn't mean to interrupt you there, but I think that was

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an important thing for me to at least put out there.

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No, thank you, Scott.

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Hopefully, as I mentioned in our last episode, our readers will take some time.

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I'm really, it would be my greatest desire that the purpose of these podcasts are to

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help our readers to be more interested or motivated, to move into the Scriptures and

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to study some of these events and points of doctrine for themselves.

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Well, the last week of Jesus' life began when he comes to Jerusalem to celebrate Passover,

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which I believe he did every almost year of his life.

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We know Mary and Joseph took him there when he was 12.

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And maybe he did that every year of his life.

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We just don't have any record.

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We know that in his ministry, we have two of the three years recorded that he went to Jerusalem.

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I think he did all three years.

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It's just not recorded.

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But this is his final year, and he goes to Jerusalem in the spring of the year, probably

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the beginning of April sometime, and he goes there to celebrate this great feast of the

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Jews we call Passover, which is, of course, as we're studying the Old Testament.

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Most of the church is familiar with Passover and what that means, that the Jews as slaves

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in Egypt were counseled by Moses that if they would put the blood of a lamb on their doorposts,

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that the destroying angel would pass by them.

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That's what Passover really means.

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That's what it celebrated.

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And all of that was to point toward to be a type and shadow and symbol for Jesus Christ

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and the Lamb of God and how his blood would allow the destroying angel, Satan, to pass

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us by or how the blood of the lamb would save and redeem us as children of God.

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So he goes to Jerusalem to celebrate this, stays in Bethany and in the evenings with

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Mary, Martha, Lazarus, their family, his disciples.

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We know that his mother Mary is there and several friends.

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And he goes back and forth each day.

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Wednesday he probably stays home and stays close to his family all day.

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And then it's on Thursday that he goes into Jerusalem to actually participate in the feast

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of the Passover and participates in what has become known as the Last Supper with his disciples

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in the upper room.

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We talked about this when we described the events of Easter week, Scott, when he washed

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the feet of his disciples, including Judas, and gave them some of the best teachings of

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Jesus were saved, I think.

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It's gratefully recorded by John during that meeting or that Last Supper.

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Judas leaves, the betrayer has been identified and he's left and they sing of him.

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And then they leave the upper room and walk through the streets of Jerusalem.

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They walk outside the city gate of Jerusalem.

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So now they're outside the walls of Jerusalem.

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What time of day are we talking here?

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This is nine o'clock at night.

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So it'd be dark?

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Dark.

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Yep.

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Would it be dark?

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And what time of year would it be about springtime?

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Yep.

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So the temperature would be cool, probably a cool dark evening.

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And they walk outside the walls of the city of Jerusalem and they walk across the little

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Kidron Valley and to the base of the Mount of Olives on the east side of the city.

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And where there are olive trees and where there was a garden called Gethsemane, where

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there was probably a press, oil press, a press that would crush the olives and the

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olive oil would ooze out of this huge vat where stones would be used to crush the olives,

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including the pits.

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And this olive oil, olive oil is such a great symbol.

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The olive leaf is a symbol of peace and olive oil is a symbol in the scriptures of light.

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That's the source of their light from their candles that they would use.

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And it's a source of healing.

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Olive oil was a great source of healing.

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So this was a place, I believe, Scott, where Jesus must have frequently visited.

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Every time he was probably in Jerusalem, I think he possibly went to the Garden of Gethsemane.

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He contemplated what would happen there at the end of his life.

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He might have prayed.

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There must have been a beautiful little spot where he was secluded, where he could have

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some solitude and where he could meditate and pray.

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And this night he would pray, but there would be no solitude.

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There would be no real peace for Jesus this night in Gethsemane.

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He leaves Peter, James, and John.

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It's recorded as stones cast away.

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So maybe, I don't know, you could throw a stone further than I can, Scott, but maybe

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fifty yards and he goes further into this garden.

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It's recorded in Matthew.

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I think I want to maybe read this, is that this is the way Matthew records it.

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And he took with him Peter and the two sons of Zebedee and began to be very sorrowful

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and very heavy.

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Then saith he unto them, My soul is exceedingly sorrowful, even unto death.

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Terri ye here and watch with me.

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And he went a little further and fell on his face.

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It's pretty descriptive of how sorrowful and heavy it already was for him as he contemplated

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what would happen there that night.

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That he would begin, I stress the word begin, to take upon himself the sins, the addictions,

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and all of the negatives, all the pain, all the sorrow, all of the separation, everything

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that was because of the effects of the fall.

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You imagine how heavy he felt as he fell on his face.

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So in that state, and he three times he prays, he goes back to his disciples, they're sleeping,

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he goes back again and prays, and then he goes back to his disciples, they're sleeping.

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So he actually offers three different prayers.

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Luke records in Luke 22 that he knelt.

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So in one of the prayers he kneels, as Matthew describes it, he fell on his face.

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He's laid out in this particular prayer in Matthew.

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And he prays, and his prayer consistent in the Gospel writers, the one common line they

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all use is that he cries out, if there be any other way, if there be any other way.

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I wanted to read what, how Mark describes the words of his prayer, how poignant, how

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personal, how tender his prayer is.

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This is in Mark chapter 14, verses 32 through 36.

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They came to a place which was named Gethsemane.

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Gethsemane, Scott means, it's an Aramaic word that literally means oil press.

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So there must have been an olive oil press there, and that's where it gets its name.

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And as you think about the press and the sins of all the world pressing upon him and him

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literally being crushed, Scott, and hope and healing and light oozing out as his blood

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oozes out of every pore, which we'll talk about in just a minute.

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But he goes to Gethsemane.

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This is back to Mark.

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And he saith to his disciples, Set ye here while I shall pray.

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And he taketh with him Peter and James and John and began to be sore amazed and to be

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very heavy and saith unto them, My soul is exceedingly sorrowful unto death, terry ye

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here in watch.

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And he went forward a little and fell on the ground and prayed that if it were possible

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the hour might pass from him, and he said, Abba, Father, all things are possible unto

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thee.

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Take away this, come from me.

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Nevertheless, not what I will, but what thou wilt.

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This is precious, this record that Mark gives us that he prays Abba, Father.

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Abba, of course, is the really most intimate title for Father, really meaning in our vernacular

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Daddy, crying out to his Daddy and cries out if there's any way possible.

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Take this cup, this is the bitter cup.

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Nevertheless not what I will, but what thou wilt.

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I think I think about that verse a lot, Scott, when I'm in the temple.

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When I'm in the temple and those who may be or listening who have been to the temple,

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if they think about the ordinances of the temple, the symbols of the temple, I think

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of a cup.

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I always think of this verse, the bitter cup.

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Nevertheless take away this cup from me.

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I don't know, I think about that, Scott, and how sweet that is to see the submission,

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the humility, the obedience, ultimately the love that Jesus has for his Father, that his

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will was swallowed up in the will of the Father, and that ultimately his love for us, that

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he would not try to escape this, but go through it.

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So as we begin to get into these kinds of things, and we're well into it, we're not

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just getting into it, we're well into it at this point.

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It occurs to me that as we look back to our episode just prior to this episode, and we

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talked about his life, his sinless life, and what it would have been like to know him then,

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to all of the potential things that were difficult for him to go through, for his challenges,

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his trials.

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We talked about losing Joseph prior to his ministry, probably.

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We talked who would have been his stepfather, obviously, probably very close.

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All of the trials and struggles of his life were actually because of and for what is now

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taking place.

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So everything that Jesus has gone through has led him to this spot.

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So where he's now able to not just sucker, but here's where, Dave, he really starts

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to begin to carry the weight and pay the price of sin that we're unable to pay for, not just

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sin, but all those other things, right?

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This is where the ransom and reconciliation of God really begins, Scott, where Jesus purchases

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us with his blood.

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The title of our podcast, Redeemed Through His Blood, Acts, Chapter 20, Christ Purchased

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Us With His Blood.

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This is where that ransom purchasing us really begins.

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And I want to read from the account that Luke gives us, where he begins to talk about the

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blood of the atonement.

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This is Luke chapter 22.

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I'm going to read 39 through 44.

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And he came out and went as he was want to the Mount of Olives.

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And his disciples also followed him.

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And when he was at the place, he said unto them, Pray that ye enter not into temptation.

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And he was withdrawn from them about a stone's cast and kneeled down and prayed, saying,

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Father, if thou be willing, remove this cup from me.

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Nevertheless not my will, but thine be done.

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And there appeared an angel unto him from heaven, strengthening him.

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That's an important verse.

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Luke is the one who records that an angel came to strengthen him.

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Elder McConkey in a conference report several years ago in 1984 said that Adam would have

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been that angel, the archangel, Adam, Michael, would have been the angel who came to strengthen

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Jesus in his hour of need in Gethsemane.

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But listen to verse 44, Scott.

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And being in an agony, he prayed more earnestly, more earnestly.

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And his sweat was, as it were, great drops of blood falling down to the ground.

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I know again we talked about this during Easter week, but as members of the Church of Jesus,

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Christ, where are the saints?

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We should be so grateful for the revelations of the Restoration that we know that Jesus

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bled from every pore.

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That's the way King Benjamin describes what happens in Gethsemane as an angel and describes

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the atonement and envision he sees Jesus in Gethsemane.

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And King Benjamin says, this is Mosiah in the Book of Mormon, chapter 3, verse 7, and

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lo, he shall suffer temptations and pain of body, hunger, thirst, and fatigue, even more

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than man can suffer.

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We talked about that last week.

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Talked it, be unto death, for behold, blood cometh from every pore.

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So great shall be his anguish for the wickedness and the abominations of his people.

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No other Christian church denomination believes that Jesus bled from every pore.

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That's only two places in the scriptures here in Mosiah chapter 3 and in Doctrine and Cumbins,

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section 19.

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So when Luke records, and being in agony, he prayed more earnestly, and his sweat was,

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as it were, like great drops of blood falling to the ground, as it's worded here in the

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Bible, it says his sweat was like blood.

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And most other Christian denominations believe that he was, this is what one minister told

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me personally, when I asked him about what was really happening in Luke 2244, a certain

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minister, described to me that he was sweating profusely, thinking about his suffering and

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death the following day on Friday.

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And I said, so you don't think he's sweating blood?

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And he said, no.

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I've had other ministers tell me that maybe there were a few drops of blood that was mingled

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with his sweat because of the anguish that he was experiencing in Gethsemane.

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But no one, Scott, believes and understands that Jesus bled from every pore so great was

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his anguish for his people.

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In fact, Joseph Smith, in the Joseph Smith translation, changes Luke 22, verse 44, and

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it should read, and he sweat, as it were, great drops of blood.

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He changes the word sweat from a noun to a verb.

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It's not that his sweat was like blood.

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According to Joseph Smith's translation, he sweat blood from every pore.

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Well, this blood, this is such an important part of the atonement that for centuries before,

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the sacrifices, blood was the center of all the covenants that were made with God, and

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all of the sacrifices of lambs and animals and the shedding of blood was pointing to

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this event as well as to what would happen on the next day on the cross and the scourging

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and everything else that happened in the last 24 hours of Jesus' life.

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According to him giving all of his blood, and I maybe believe that's literal, that because

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he was a God, he could choose to die anytime he wanted.

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Most people could have never survived Gethsemane, let alone the scourging and the cross and

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everything else that went with it.

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But Jesus literally, I believe, bled out in Gethsemane, scourging on the cross.

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This was a bloody sacrifice.

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All of it had been foretold, prophesied, everything in the law of Moses, and even before with

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even Adam and Eve when they were commanded to sacrifice a lamb on the altar, and the

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angel told them, this is in similitude of the only begotten Son.

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This is the beginning of that bloody sacrifice and the reconciliation and ransom of God for

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man.

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Well, so Dave, there's so much of this that has to do with and is directly associated

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to the blood sacrifice.

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So what?

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Last week, and I don't mean that disrespectfully, and I don't mean it to be a reverend at all,

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but we do need to identify the so what part of this.

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Last week we really talked about, all of this is important and good, and you shared that

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as you taught Institute that you would say, okay, now so what?

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So can we do that now?

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So what's the importance or what's the significance?

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How does this apply to us?

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Well, I think it's really important that we understand the Middle East kind of symbol,

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and this is true of all other cultures as well, Native American cultures and others,

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of the symbolic significance of blood, and the importance of understanding that this,

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that blood was seen as the fountain of life.

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You know, we see it in our culture differently.

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We see it as more like a symbol of death, and I know it can symbolize that too.

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The loss of blood can symbolize death, but they saw it, the shedding of blood as a symbol

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of life, a symbol of starting over, a symbol of beginning as they sprinkled blood on the

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altar as the priests sprinkled blood, splattered blood on the people as he sprinkled blood

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on the Ark of the Covenant.

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All of this was symbolic of a new beginning of life, a spiritual life, a physical life,

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all of it pointing, of course, we know, to Jesus Christ.

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Unfortunately, the Jews had, I think, lost the significance of that and didn't really

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understand because of going beyond the mark what happened that last week of Passover or

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the week of passion in the life of Christ.

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But nevertheless, blood was a symbol of life.

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It was also a symbol of a covenant.

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We read in really Exodus, or I'm sorry, Genesis chapter 15.

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In Genesis chapter 15, when God makes a covenant with Abraham, the real word there means, the

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Hebrew word means, he cut a covenant with Abraham.

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There was blood associated, a mingling of blood associated with the covenants that Abraham

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and Israel throughout the history of the Old Testament made with God this mingling of blood.

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This is the most sacred form of a relationship.

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The Native Americans would call it blood brothers or they would cut themselves and shake hands.

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This symbolism has really been throughout so many cultures and was the center, really,

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of the Jewish culture for thousands of years.

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Now Jesus is the fulfillment of that, of cutting a covenant and even in the Last Supper, he

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tells them, take this and eat.

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This is my flesh.

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Then take this cup and drink and this is my blood.

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This new and everlasting covenant of taking into ourselves, his blood, Scott, is reenacted

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every Sunday in our sacrament meetings.

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Do we think that we understand the significance of drinking that and mingling his blood, taking

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into ourselves symbolically?

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His blood, everything centers around that when it comes to this atonement.

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There's several scriptures, Dave, that talk about the cleansing effect of the blood.

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Sound on that for us a little bit, will you?

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How does the blood, and I think that we understand it maybe from a conceptual, the cleansing,

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but can you explain it to us?

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Well, medically.

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Medically, there's... I'm not a doctor far from it and I wouldn't be an expert at all

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on this, but medically, Scott, blood carries all of the impurities out of our system.

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It carries the impurities from the lungs, the air, from the kidneys, from everything

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about our blood that runs through our circulatory system is to take out impurities.

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Blood is the cleansing agent of our bodies, literally, medically.

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It is also the key to our healing.

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Blood symbolizes cleansing, blood symbolizes healing.

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So that's further, I think, why this had to be a blood sacrifice that Jesus would bleed

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from every pore and then later in the scourging and on the cross even more.

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Yeah.

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And here we go.

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This takes us right back to some of the beginnings of our podcast.

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We talked about how important it was to know him.

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And again, here we are getting to know just this aspect a little deeper and a little better.

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And I think, Dave, as we do this and I'm inviting all of us to run this experiment in our own

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lives, but as we do this, as we come to know him this way and as we come to study and understand

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the cleansing effects of the blood of the Savior Jesus Christ and his Atomant as it

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was acted out, I think that as we begin to understand these things and see them symbolized,

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not just in the temple, but their symbolism of this in life.

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Dave, as you know, Abraham 5, you talked about it, but in Abraham 5, he talked about, actually

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you talked about Genesis.

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In Moses 5, they're making the covenant there.

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They talk about three things that are associated to the covenant and those are water, blood,

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and spirit.

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Yeah.

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That's really about Adam.

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Moses 5 describes Adam and the sacrifice that he makes and the three essential elements

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of salvation and redemption, which are blood, water, and spirit.

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And we see that in so much.

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We begin life that way.

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We begin life in the similitude of that covenant as we come through the water, the blood, and

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our spirit enters into our bodies.

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We begin it there.

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This is laid out for us in our learnings through life, throughout our life, and everything

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that we do.

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00:38:00,080 --> 00:38:05,960
Scott, blood is mentioned so many times in the scriptures, in the standard works.

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I made a quick count and there's almost 700 references to blood.

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Now all of those aren't to the blood of Jesus.

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And that was not a quick count if there were 700.

435
00:38:15,960 --> 00:38:20,040
Yeah, no, but technology helps me.

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Almost 400 in the Old Testament alone.

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00:38:23,640 --> 00:38:28,960
160, 50 something in the Book of Mormon.

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Anyway, it just runs throughout all the scriptures, the references to blood as a symbol of love,

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00:38:35,920 --> 00:38:39,720
of life as a symbol of cleansing and healing.

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So it's an important part of the doctrine of the gospel of Jesus Christ.

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And so many times in the scriptures we read something like this.

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00:38:52,520 --> 00:38:59,520
This is Aaron teaching King Lamona's father and it reads, now Aaron began to open the

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scriptures under them.

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This is Alma chapter 21, verse nine.

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00:39:05,880 --> 00:39:10,080
Aaron began to open the scriptures under them concerning the coming of Christ and also

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concerning the resurrection of the dead.

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And that there could be no redemption for mankind save it were through the death and

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00:39:20,280 --> 00:39:26,800
sufferings of Christ and the atonement of his blood.

449
00:39:26,800 --> 00:39:28,800
Wow.

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Honestly, that's in the scriptures dozens of times that the atonement was through by

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the blood of Jesus Christ.

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And so many times in the scriptures, including the book of Revelation and throughout the

453
00:39:51,440 --> 00:40:00,960
book of Mormon, we read that the blood of Christ would cleanse us, not only redeem us,

454
00:40:00,960 --> 00:40:12,200
but would cleanse us here and now that our garments, our bloody garments, the blood and

455
00:40:12,200 --> 00:40:21,960
sins of this generation could only be cleansed by the blood of Christ.

456
00:40:21,960 --> 00:40:26,320
I've always found that to be so interesting.

457
00:40:26,320 --> 00:40:34,520
How can bloody garments be cleaned or cleansed by blood?

458
00:40:34,520 --> 00:40:41,400
Well, so you and I have a little bit of insight into this being both sons of dry cleaners.

459
00:40:41,400 --> 00:40:46,240
Maybe you can enlighten us with that.

460
00:40:46,240 --> 00:40:51,620
It's really interesting to me that blood cleanses blood, Scott.

461
00:40:51,620 --> 00:40:57,160
Many years ago, when I was in college, my father owned a dry cleaners and Provo and

462
00:40:57,160 --> 00:41:06,160
I was going to school there at BYU and he taught me pretty early not to waste this certain

463
00:41:06,160 --> 00:41:13,800
chemical and there was this bottle of blood remover and he taught me the importance of

464
00:41:13,800 --> 00:41:20,280
my of well, he helped me to understand that the reason this was so expensive was because

465
00:41:20,280 --> 00:41:29,040
it was extracted from blood that back in those days, that would not have been easy to get

466
00:41:29,040 --> 00:41:36,560
the plasma, the proteins, the elements, the chemical elements that make up blood into

467
00:41:36,560 --> 00:41:43,920
this bottle, which was the chemical that we use to remove blood.

468
00:41:43,920 --> 00:41:52,520
So whenever I had bloody garments that I was trying to clean and spot before we ran it

469
00:41:52,520 --> 00:41:57,120
through the dry cleaning machine, I would turn to this bottle.

470
00:41:57,120 --> 00:42:02,880
I wish I would have known then what I know now about what the scriptures teach that it

471
00:42:02,880 --> 00:42:04,880
takes blood.

472
00:42:04,880 --> 00:42:06,480
This is a fact.

473
00:42:06,480 --> 00:42:16,520
This is a scientific fact, not just an incredibly great edifying symbol.

474
00:42:16,520 --> 00:42:24,720
It takes Christ's blood to cleanse our blood and the sins of this generation.

475
00:42:24,720 --> 00:42:25,720
That's right.

476
00:42:25,720 --> 00:42:26,720
And it's not just any blood.

477
00:42:26,720 --> 00:42:28,600
It has to be Christ's blood.

478
00:42:28,600 --> 00:42:29,600
It has to be Christ's blood.

479
00:42:29,600 --> 00:42:31,360
It can't be the animal sacrifice.

480
00:42:31,360 --> 00:42:32,960
It can't be any of that.

481
00:42:32,960 --> 00:42:34,560
It has to be Christ's blood.

482
00:42:34,560 --> 00:42:40,280
And so that blood had to go through or had to be go through a process is probably not

483
00:42:40,280 --> 00:42:41,280
the.

484
00:42:41,280 --> 00:42:42,280
Yeah, I think it did.

485
00:42:42,280 --> 00:42:46,160
I think that Christ had to go through that process to have that blood to that point where

486
00:42:46,160 --> 00:42:52,560
it would be the type of blood that can clean the sins and the blood of the world, right?

487
00:42:52,560 --> 00:42:53,920
Just like the blood in the bottle.

488
00:42:53,920 --> 00:42:58,880
And I had that same bottle on the same spotting board in Dry Cleaners in Salt Lake City where

489
00:42:58,880 --> 00:43:03,400
I was doing the same thing you were doing at approximately the same age and had the

490
00:43:03,400 --> 00:43:09,920
same directive by my dad who was your older brother, is your older brother.

491
00:43:09,920 --> 00:43:12,280
But that blood or that they didn't look like blood.

492
00:43:12,280 --> 00:43:13,280
It wasn't read in that bottle.

493
00:43:13,280 --> 00:43:18,560
It had been through a process and it had been just like Jesus Christ's process.

494
00:43:18,560 --> 00:43:25,560
Just like he was the only blood because of the process and the atonement of Jesus Christ

495
00:43:25,560 --> 00:43:31,880
that became available to us to cleanse the blood and sins of our worlds.

496
00:43:31,880 --> 00:43:33,120
Yes.

497
00:43:33,120 --> 00:43:42,120
And Jesus makes it really clear to his disciples even before the atonement and even before

498
00:43:42,120 --> 00:43:51,320
Gethsemane and the cross and before he sheds all the blood that he sheds in John chapter

499
00:43:51,320 --> 00:44:02,720
six, when he is teaching his disciples and he says, then Jesus said unto them, Verily,

500
00:44:02,720 --> 00:44:11,800
verily, I say unto you, except ye eat the flesh of the Son of man and drink his blood,

501
00:44:11,800 --> 00:44:17,040
ye have no life in you.

502
00:44:17,040 --> 00:44:24,880
Whoso eats my flesh and drinketh my blood hath eternal life, then I will raise him up

503
00:44:24,880 --> 00:44:31,840
at the last day, for my flesh is meat indeed and my blood is drink indeed.

504
00:44:31,840 --> 00:44:41,760
He that eats my flesh and drinketh my blood, get this, dwelleth in me and I in him.

505
00:44:41,760 --> 00:44:51,880
Ultimately, Scott, this symbol, this sacrifice of blood is about a relationship.

506
00:44:51,880 --> 00:44:53,600
It's about a relationship.

507
00:44:53,600 --> 00:44:58,280
It's about becoming blood brothers and more even more so much more intimate than even

508
00:44:58,280 --> 00:44:59,280
that.

509
00:44:59,280 --> 00:45:00,280
Right.

510
00:45:00,280 --> 00:45:01,280
Yeah.

511
00:45:01,280 --> 00:45:08,280
Him becoming our Father, us taking upon ourselves his blood, taking it in ourselves, his blood,

512
00:45:08,280 --> 00:45:11,680
dwelling in him and him dwelling in us.

513
00:45:11,680 --> 00:45:17,040
What we do in the sacrament is that we do that every Sunday and we should contemplate

514
00:45:17,040 --> 00:45:18,440
what that means.

515
00:45:18,440 --> 00:45:25,360
Not only does the sacrament promises that we'll have his spirit to be with us always,

516
00:45:25,360 --> 00:45:31,520
but we are taking in ourselves Christ that he dwells in us and we dwell in him.

517
00:45:31,520 --> 00:45:40,120
It all comes down to relationship and blood was certainly a powerful symbol of a relationship

518
00:45:40,120 --> 00:45:42,520
and a covenant.

519
00:45:42,520 --> 00:45:51,400
And therefore, I had an interesting discussion years ago, Scott, in a seminary faculty that

520
00:45:51,400 --> 00:45:53,040
I was on.

521
00:45:53,040 --> 00:46:00,040
And in this seminary faculty, I don't know how it got to this, but during a lunch hour,

522
00:46:00,040 --> 00:46:05,360
during a lunch hour, we were talking about, did Jesus really have to be crucified?

523
00:46:05,360 --> 00:46:09,200
So this is what the talk around the water cooler looks like.

524
00:46:09,200 --> 00:46:10,200
I see.

525
00:46:10,200 --> 00:46:11,200
Okay.

526
00:46:11,200 --> 00:46:13,800
Did Jesus really have to be what if there would have been guns?

527
00:46:13,800 --> 00:46:16,080
Could he have been shot?

528
00:46:16,080 --> 00:46:22,920
Why couldn't somebody just knock him out, kill him, hit him over the head with a rock,

529
00:46:22,920 --> 00:46:26,640
spear him, shoot him with a bow and arrow?

530
00:46:26,640 --> 00:46:30,440
Why did he have to be crucified?

531
00:46:30,440 --> 00:46:35,040
I don't think we really, as I can't remember anybody in our faculty really pointing this

532
00:46:35,040 --> 00:46:39,760
out then, like I understand it now.

533
00:46:39,760 --> 00:46:44,840
It had to be bloody.

534
00:46:44,840 --> 00:46:55,800
And Scott, really this, these events of Gethsemane, the scourging, the crucifixion, there has never

535
00:46:55,800 --> 00:47:01,120
been more blood shed by anyone.

536
00:47:01,120 --> 00:47:10,360
I believe he was blood out, literally out of every poor that this, this sacrifice, this

537
00:47:10,360 --> 00:47:21,600
atonement was about him giving all of his blood for all of us as a covenant that we

538
00:47:21,600 --> 00:47:31,560
could have him in us and us in him and return to our Heavenly Father and our heavenly home.

539
00:47:31,560 --> 00:47:36,760
Well so as we, we talk about the blood, we talk about the crucifixion, we talk about

540
00:47:36,760 --> 00:47:41,040
Gethsemane and all of this, it seems to me, you know, Dave, the purpose behind what we're

541
00:47:41,040 --> 00:47:46,640
doing here is to help people understand our Heavenly Father's love for each of us through

542
00:47:46,640 --> 00:47:50,180
the Atonement of Jesus Christ, because it's through the Atonement of Jesus Christ that

543
00:47:50,180 --> 00:47:54,040
all healing and all cleansing takes place, which is what we're after, because when I

544
00:47:54,040 --> 00:47:58,120
talk about healing and cleansing, what I'm really talking about is removing the things

545
00:47:58,120 --> 00:48:04,400
from our life that are not, that are anything unlike celestial stuff.

546
00:48:04,400 --> 00:48:10,800
We don't have happiness, we don't have joy, we have trials, we have tribulation, we have

547
00:48:10,800 --> 00:48:12,560
all of these things that come up.

548
00:48:12,560 --> 00:48:16,800
And so really the purpose behind what we're talking about here, and we talk, we say it

549
00:48:16,800 --> 00:48:21,840
in our introduction, you know, hope, healing and redemption through the Atonement of Jesus

550
00:48:21,840 --> 00:48:26,360
Christ, well that hope and healing comes through the blood, through the blood, that's right.

551
00:48:26,360 --> 00:48:28,480
And so everything needs to be cleansed.

552
00:48:28,480 --> 00:48:33,000
If we have something going on in us that's not right, it needs to be cleansed.

553
00:48:33,000 --> 00:48:34,000
How is that cleansed?

554
00:48:34,000 --> 00:48:38,440
Well we have just learned today that that's cleansed through the blood of Jesus Christ

555
00:48:38,440 --> 00:48:42,160
that's because of the Atonement of Jesus Christ.

556
00:48:42,160 --> 00:48:50,920
Blood cleanses blood, blood heals, blood nourishes, nourishes us, blood strengthens us.

557
00:48:50,920 --> 00:48:58,120
I think, Scott we're coming near the end I think of this episode, and in the next episode

558
00:48:58,120 --> 00:49:03,760
we'll continue to talk about the events of the Atonement of Jesus Christ, finishing up

559
00:49:03,760 --> 00:49:11,680
with Gethsemane and on to the mockery of a trial and the scourging and the crucifixion

560
00:49:11,680 --> 00:49:14,960
and all that goes with that.

561
00:49:14,960 --> 00:49:22,960
But I want to maybe end my part of this by reading just two verses from the Book of Mormon

562
00:49:22,960 --> 00:49:26,120
in Alma chapter 34 verses 10 through 11.

563
00:49:26,120 --> 00:49:32,200
This is Amuelik's amazing discourse on the infinite Atonement, term that he uses four

564
00:49:32,200 --> 00:49:34,360
times in this chapter.

565
00:49:34,360 --> 00:49:44,520
And he says this, for it is expedient that there should be a great and last sacrifice.

566
00:49:44,520 --> 00:49:53,920
Yea, not a sacrifice of man, neither of beast, neither of any manner of foul, for it shall

567
00:49:53,920 --> 00:50:05,960
not be a human sacrifice, but it must be an infinite and eternal sacrifice.

568
00:50:05,960 --> 00:50:16,080
This is verse 12, therefore there can be nothing which is short of an infinite Atonement which

569
00:50:16,080 --> 00:50:22,200
will suffice for the sins of the world.

570
00:50:22,200 --> 00:50:30,360
Infinite Atonement, infinite sacrifice, I think it means really four things when we speak

571
00:50:30,360 --> 00:50:32,920
of it being infinite, Scott.

572
00:50:32,920 --> 00:50:36,600
It means first of all that it must be a God.

573
00:50:36,600 --> 00:50:41,160
Only a God could offer this sacrifice.

574
00:50:41,160 --> 00:50:46,400
Only a blood of a God could make this sacrifice.

575
00:50:46,400 --> 00:50:53,560
It's interesting, Scott, that in the Old Testament, lambs were used, sometimes other animals were

576
00:50:53,560 --> 00:51:00,440
used as a substitute for the blood of God.

577
00:51:00,440 --> 00:51:02,120
It was a symbol of the blood of Christ.

578
00:51:02,120 --> 00:51:07,480
It was used as a substitute, their blood as a substitute for the blood of Christ.

579
00:51:07,480 --> 00:51:12,880
And Israel would receive redemption and forgiveness through the blood.

580
00:51:12,880 --> 00:51:17,200
The blood of animals is a substitute for the blood of God.

581
00:51:17,200 --> 00:51:22,760
It's interesting that in the New Testament, Jesus Christ's blood is a substitute for the

582
00:51:22,760 --> 00:51:24,200
blood of the Father.

583
00:51:24,200 --> 00:51:26,960
The Father, of course, no blood.

584
00:51:26,960 --> 00:51:37,040
Jesus Christ as a substitute, intermediary, as a redeemer, as a Savior for his Father,

585
00:51:37,040 --> 00:51:42,680
representing his Father, sheds his blood for all of us.

586
00:51:42,680 --> 00:51:51,920
It took a God, Jesus Christ, the only begotten Son of the Father, to offer this blood sacrifice.

587
00:51:51,920 --> 00:51:52,920
That's the first point.

588
00:51:52,920 --> 00:51:56,440
The second point, it is infinite in time.

589
00:51:56,440 --> 00:51:58,840
It goes all the way back to our premortal existence.

590
00:51:58,840 --> 00:52:05,720
We've talked about how the Atonement influenced us, strengthened us, blessed us in the premortal

591
00:52:05,720 --> 00:52:11,480
existence, and will throughout eternity, I believe, will draw strength from the Atonement

592
00:52:11,480 --> 00:52:13,400
and blood of Jesus Christ.

593
00:52:13,400 --> 00:52:14,960
So it's for all time.

594
00:52:14,960 --> 00:52:16,800
It's for all people.

595
00:52:16,800 --> 00:52:19,600
This is another unique part of the Restoration.

596
00:52:19,600 --> 00:52:24,800
We believe the Atonement of Jesus Christ God affects all of God's children that's ever

597
00:52:24,800 --> 00:52:31,600
been born on this earth, that the Atonement of Jesus Christ unconditionally covers them,

598
00:52:31,600 --> 00:52:39,400
that spiritual death, physical death, unconditionally for all mankind, is overcome because of the

599
00:52:39,400 --> 00:52:40,920
Atonement of Jesus Christ.

600
00:52:40,920 --> 00:52:46,320
So all people are affected by the Atonement of Jesus Christ.

601
00:52:46,320 --> 00:52:50,600
It's for all people, and it covered all sins.

602
00:52:50,600 --> 00:53:00,120
All the sins of all mankind are covered, suffered for, the prices paid, a cost and punishment

603
00:53:00,120 --> 00:53:04,880
made to cover all of the sins of all mankind.

604
00:53:04,880 --> 00:53:13,480
So this term, infinite Atonement, had to be a blood Atonement of a God for all of his

605
00:53:13,480 --> 00:53:14,480
children.

606
00:53:14,480 --> 00:53:17,320
Dave, would it be safe to say on number four that it covered not just the sins, but all

607
00:53:17,320 --> 00:53:19,120
the sins and infirmities, right?

608
00:53:19,120 --> 00:53:20,120
Everything.

609
00:53:20,120 --> 00:53:25,320
Everything that's not in its absolute perfected state.

610
00:53:25,320 --> 00:53:27,800
It doesn't matter what that is.

611
00:53:27,800 --> 00:53:32,800
Anything that's not in its absolute perfected state or God-like state, that's another synonym

612
00:53:32,800 --> 00:53:36,280
for that perfection, God.

613
00:53:36,280 --> 00:53:41,600
Anything that's not in its God-like state was covered by the effects of the Atonement

614
00:53:41,600 --> 00:53:42,600
of Jesus Christ.

615
00:53:42,600 --> 00:53:43,600
And so what is that?

616
00:53:43,600 --> 00:53:44,600
That is everything.

617
00:53:44,600 --> 00:53:47,920
I mean, that's our, and we go back to this, and I keep saying these things because I think

618
00:53:47,920 --> 00:53:53,800
that so many times, and this has been my experience, is Deb and I are participating, my sweet wife

619
00:53:53,800 --> 00:53:59,160
and I are participating in teaching an institute class for a young single adult group, and

620
00:53:59,160 --> 00:54:02,760
we're teaching these very things or things very similar to this.

621
00:54:02,760 --> 00:54:08,560
I think that that's the thing that sometimes can get lost in the shuffle here.

622
00:54:08,560 --> 00:54:10,840
We understand how important this is for our sins.

623
00:54:10,840 --> 00:54:15,720
We understand that because we sin, that makes us unclean, and because we're unclean, not

624
00:54:15,720 --> 00:54:20,680
only can we not, are we prohibited in entering into our Heavenly Father's presence, but

625
00:54:20,680 --> 00:54:25,800
His Spirit can't be with us or can be with us, only limited because of that as well.

626
00:54:25,800 --> 00:54:34,000
So we understand that, but the other infirmities that are so besetting, so rough in life, and

627
00:54:34,000 --> 00:54:40,160
we've talked about some of those, but just to name a few again, any kind of illness,

628
00:54:40,160 --> 00:54:48,400
sickness, mentally, physically, emotionally, any kind of relationship struggles, any kind

629
00:54:48,400 --> 00:54:54,600
of worry and concern for a loved one, be that a child, a spouse, a friend, what have you,

630
00:54:54,600 --> 00:55:00,960
any kind of turmoil, even among societies, you know, what we see that happens in conflict

631
00:55:00,960 --> 00:55:07,040
across the world, all of that, the answer to all of that because of the infinite nature

632
00:55:07,040 --> 00:55:12,600
of the Atonement of Jesus Christ, all of that is covered under your number four point there.

633
00:55:12,600 --> 00:55:17,960
Yes, we should be so grateful.

634
00:55:17,960 --> 00:55:25,120
And as we come to an understanding of the Atonement of Jesus Christ, the events and

635
00:55:25,120 --> 00:55:32,640
the effects of the Atonement of Jesus Christ, I know our gratitude, Scott will grow and

636
00:55:32,640 --> 00:55:39,680
as our gratitude grows, our desires to have a relationship with Him increase.

637
00:55:39,680 --> 00:55:47,120
And I'm looking forward to discussing next week, moving on, finishing up Gethsemane

638
00:55:47,120 --> 00:55:50,800
and moving on to the rest of the events of the Atonement.

639
00:55:50,800 --> 00:55:51,800
Thank you.

640
00:55:51,800 --> 00:55:52,800
That's the way.

641
00:55:52,800 --> 00:55:53,800
Yeah, thank you.

642
00:55:53,800 --> 00:55:54,800
Great session today, Dave.

643
00:55:54,800 --> 00:55:58,200
This really touched me today as we were talking about a lot of this.

644
00:55:58,200 --> 00:56:05,800
Folks, I hope that you have been equally edified as we've gone into just the most important

645
00:56:05,800 --> 00:56:11,000
things that we could possibly be talking about on a beautiful day today.

646
00:56:11,000 --> 00:56:17,040
But as we get into this and as we start to continue, as we as we continue down, not start

647
00:56:17,040 --> 00:56:23,560
to, but as we continue down this path of learning and experience, our invitation stands open

648
00:56:23,560 --> 00:56:28,560
to please let Heavenly Father spirit into your life to experience the effects of the

649
00:56:28,560 --> 00:56:30,840
Atonement of Jesus Christ.

650
00:56:30,840 --> 00:56:35,600
Any time that any of us have anything in our life that feels like it's a little bit out

651
00:56:35,600 --> 00:56:41,600
of balance or maybe completely out of balance, the remedy is here, completely here within

652
00:56:41,600 --> 00:56:43,600
the Atonement of Jesus Christ.

653
00:56:43,600 --> 00:56:50,240
So as we go through the week, notice where the Atonement of Jesus Christ through His

654
00:56:50,240 --> 00:56:55,460
blood, notice where cleansing is happening currently in your life, notice where healing

655
00:56:55,460 --> 00:56:57,600
is currently happening in your life.

656
00:56:57,600 --> 00:57:02,120
Remember to focus on the winds, focus on the things that are happening that are good.

657
00:57:02,120 --> 00:57:07,320
Pay some attention and through personal inventory on the things that maybe need to be brought

658
00:57:07,320 --> 00:57:08,320
back to center.

659
00:57:08,320 --> 00:57:12,600
You know, we talk about and we didn't spend a lot of time on this, but we will about the

660
00:57:12,600 --> 00:57:16,200
justification of the Atonement through the Atonement of Jesus Christ.

661
00:57:16,200 --> 00:57:19,960
And as we think about that justification, you know, when we make justification to a word

662
00:57:19,960 --> 00:57:24,960
document or what have you, what that means is to bring back into perfect alignment.

663
00:57:24,960 --> 00:57:31,120
And so as the Atonement of Jesus Christ through His blood brings us back into perfect alignment

664
00:57:31,120 --> 00:57:37,800
with our Heavenly Father Spirit, may His peace abide with us this week and forever.

665
00:57:37,800 --> 00:57:44,240
Remember to send us your emails, your comments, your questions, your suggestions to HeRedeemsUs

666
00:57:44,240 --> 00:57:45,240
at gmail.com.

667
00:57:45,240 --> 00:57:48,320
We look forward to seeing you next week, ladies and gentlemen.

668
00:57:48,320 --> 00:57:53,840
May God's spirit, may His peace be continually with you as we seek it through the Atonement

669
00:57:53,840 --> 00:57:54,840
of Jesus Christ.

670
00:57:54,840 --> 00:58:01,840
Have a great weekend, everybody.

