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Okay everybody as I was thinking about you all week, a quote from President Thomas S.

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Monson caught my attention and it's been on my mind all week long.

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Here it is.

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Heavenly Father loves you, each of you.

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That love never changes.

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It is not influenced by your appearance or by your possessions.

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It's not changed by your talents and abilities.

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It is simply there.

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It is there for you when you are sad or happy, discouraged or hopeful.

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God's love is there for you whether or not you feel you deserve love.

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It is simply always there.

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Hello everybody and welcome to Redeemed Through His Blood, a podcast where we discuss hope,

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healing and redemption through the Atonement of Jesus Christ.

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I'm Scott Durfee and it's my great pleasure to introduce to you my partner on this project

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and our great teacher, Brother David Durfee.

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Thank you Scott.

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That's such a great quote to start our episode out today.

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Thank you.

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I have always loved that quote.

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In other words, according to President Monson and all the prophets, the love of God can

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never be earned.

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Our value and worth is always there.

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He always loves us.

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His love is eternal.

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His love is infinite.

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We don't always feel it and it breaks my heart when I have members of the church who have

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told me that they have never felt the love of God in their life.

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I can't understand that.

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We've talked about that a little bit before, but I know that God does love all of His children

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infinitely, eternally, and that if we would try to live according to His laws and commandments

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and that we would focus on having a relationship with Him, that that love would just flow into

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our lives and it's what makes really all the difference.

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Yeah, it absolutely is.

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And you know what?

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I've experienced that in so of you and I know that many of our listeners have as well and

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there are many that have maybe forgotten that experience.

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And hopefully, you know, this is an opportunity to re-invite that experience again in your

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lives.

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Hey, we want to just say thanks to everybody for your emails, your correspondence and communication.

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They have just been wonderful, encouraging us.

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You've had some great questions and comments and even some suggestions.

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We welcome those, invite those really.

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We're learning as we go here too and trying to make this the best experience possible

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and we just don't know what you're thinking unless we hear from you.

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So we're grateful for that.

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Speaking of, we don't know what you're thinking unless we hear from you.

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I have an email that was sent, Dave, just recently and this is an email I think that

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there's not a question here, but there's a real feeling of inspiration, I believe, as

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I read this.

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I don't know if I read the whole thing, but maybe just a few pieces of it.

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So this is sent to us from a sister who says, I have a privilege of being a Relief Society

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presidency in a county jail somewhere here in the United States.

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She says, we work with sister inmates who are struggling to know who they are and they

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are searching for peace and for hope.

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Sometimes we struggle to understand what they are going through and how to help them.

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On Tuesday, it was this person's turn to teach and she says, I was teaching from Elder

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Uke Dorf's 2007 talk, The Point of Safe Return.

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Great talk.

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And I would recommend listening to that to all of our listeners.

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Elder Uke Dorf has, as do they all, the 12 and the first presidency have such an insight

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to this stuff that is so amazing.

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I just listened to your podcast and that was podcast number four.

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Of course, I'm back to the letter.

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I used it in my lesson.

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I even played parts to the sisters and they were so touched by the message you shared

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and how they were able to understand the way they were thinking.

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So shout out to those sisters incarcerated in whatever facility that is.

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Our love goes to you.

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We know that you're experiencing glimpses of our Heavenly Father's love for you and

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hopefully that becomes indelibly inscripted upon your hearts.

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As you go through what you go through, God bless you and our prayers are with you for

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a complete and successful rehabilitation spiritually, physically in all other ways.

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So last week, Dave, we had a great discussion around the, another great discussion around

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the fall where we talked about so much.

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We talked about the events of the fall.

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We talked about the effects of both the spiritual and the physical death and we even brought

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in maybe where there's some combination of both of those probably in all things.

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There's some combination of the effects of the spiritual and the physical death.

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We know that from that it becomes necessary for us to have the Atonement of Jesus Christ

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and the effects of that in our lives so that the complete plan of happiness, the complete

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plan of redemption that was set forth before the foundation of this world can be accomplished.

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So as we begin that, we're really excited to start moving into those types of things

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today, Dave, as we move into kind of, I think we're going to start talking about the events

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of the Atonement of Jesus Christ, right, Dave?

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And before we do, as I listened back to our episode last time about the unconditional

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redemption from death that Jesus brought about through His Atonement, I don't know if I

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gave enough evidence from the Scriptures in regards to the unconditional aspects of Christ's

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Atonement in overcoming the spiritual death.

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We all have no problem believing, I think in the church at least, we're one of the few

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churches that believe in a universal resurrection and I don't think as members of the church

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we have any challenge with that, we all believe that, that's well documented, but we haven't

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talked enough in the church, in my opinion, about how Jesus unconditionally overcomes

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spiritual death, being cut off or separated from the presence of God.

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And I just feel like, Scott, to reinforce this, that I wanted to read another Scripture

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from Jacob.

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I used only one Scripture last week as evidence of how Christ overcomes spiritual death, and

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that was in Helaman chapter 14.

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There are several in the Book of Mormon, but I read this one again recently, and I wanted

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to just share it with our listeners again.

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This is again evidence from the Book of Mormon, how Christ unconditionally overcame spiritual

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death.

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This is Jacob in 2 Nephi chapter 9, his amazing discourse on the Atonement of Christ, and

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he writes, this is verse 15, it shall come to pass that when all men shall have passed

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from this first death or resurrection unto life, in so much as they have become immortal,

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they must appear before the judgment seat of the Holy One of Israel, meaning we will

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go back to the presence of God to be judged, and that unconditionally overcomes spiritual

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death because we'll be in the presence of God.

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And then later in the same chapter, chapter 9, 2 Nephi verse 38, he says, after describing

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the wicked, woe, the kind of the nine woes, woe this, woe that, woe unto the liar, woe

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unto the murderer, woe unto those that worship idols, woe unto those who die in their sins,

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for they shall return to God and behold his face and remain in their sins.

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Even the wicked, the most wicked, murders, I said that last time, but I wanted to reemphasize,

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the most wicked will return to the presence of God and behold his face.

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That's verse 38.

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And then in verse 41, it says, I still remember President Eyring quoting this verse years

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ago on conference, and it's been one of my favorite since.

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Verse 41, 2 Nephi 9, all that my beloved brethren, come unto the Lord, the Holy One, remember

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that his paths are righteous, behold the way for man is narrow, but at lieth in a straight

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course before him, and the keeper of the gate is the Holy One of Israel, and he employeth

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no servant there.

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I just really love that, Scott, that there will be a judgment, it'll be face to face,

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will return to the presence of God, and there will be no servant there to carry out that

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judgment.

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And I believe again that if we would ponder that more, if we would think about that more

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in our daily decisions and choices, it would influence our behavior.

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So I just want to again as a review, say how grateful I am and how grateful we should all

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be understanding that Christ's atonement unconditionally overcame both physical death and spiritual

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death.

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And today we'll talk more about the events of the atonement.

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And I'm so glad you brought that up.

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To recap those things really gives us some impetus in towards moving into what we're

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going to be talking about today.

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Those things are so vitally important to what you just talked about is so vitally important

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to the trajectory that this conversation takes, because if we didn't have that knowledge,

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if we didn't understand that all of us will return to our Heavenly Father, there will

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be some differences based on that.

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Our attitudes change or should, right?

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If we are truly aligned and so much of what we talked about here as we remember is about

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aligning ourselves through broken heart and contract spirit, aligning ourselves with the

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will and care of our Heavenly Father as we completely understand Him.

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But understanding Him really requires that knowledge of that too.

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Understanding that His love for us is so great that He will bring us into His presence regardless

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of our experience here, regardless even of our own participation in our experience or

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level of participation in our experience here, regardless of that.

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He's not going to have somebody else at the gate say, go check, make sure, screen that

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guy, you know, make sure he's, no.

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It goes back to the quote that I just read from President Monson.

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He loves us and that is the ultimate consummate display of that love is to allow us or to

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bring us back into His presence.

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Now what happens from there?

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That's also going to be an extension of His love.

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There's no question.

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Well, I think, I think hell, the greatest definition I've heard of hell is to return

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to the presence of God and remain in your sins.

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I know that to go back there, to see His face, President Benson again, telling us how shocked

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will be by how familiar his face is to us, going back to Him, seeing Him, feeling His

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love, Scott, seeing the look of compassion and maybe to some degree, grief that may be

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on his face if we die in our sins and remain in our sins.

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I think for an individual to have to leave his presence, understanding that love that

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he has for each of us, that would be hell.

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Yeah.

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Yeah, there's no question.

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It would be hell for me.

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I do know that.

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Well, so as we talked about that and we've established all of that through our discussion

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last week, this week we begin to move into some really important, and I say that every

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week.

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I'll probably say it every week in the future too because it's nonetheless true.

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Everything we talk about here is so extremely important.

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But today we're going to be moving into the Atonement of Jesus Christ, the events of the

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Atonement of Jesus Christ.

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We'll start touching on the effects of the Atonement of Jesus Christ in subsequent episodes.

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There's no question.

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And I really look forward to that as well.

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As we though dive into these events of the Atonement, I think they have so much of Christendom,

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Christianity, I believe that there's so many of us within Christianity that have an understanding

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that may be semi-limited around the events of the Atonement of Jesus Christ.

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We know about Gethsemane, we know about Golgotha, and we know about the Garden Tomb and how

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all of those play into the events of the Atonement of Jesus Christ.

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But it really is, we were talking earlier, you and I, and a great discussion.

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I believe and you believe and you've taught me that really the Atonement of Jesus Christ,

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the events of the Atonement of Jesus Christ are really more outreaching than that.

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Wouldn't you say so too?

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Well, we know that Atonement comes through blood, that it had to be a bloody Atonement.

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We know that.

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And Gethsemane and Golgotha and the Cross are kind of the harder center of it.

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But I agree, Scott, I think that we would be better served and that it would be more powerful

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and effective in our life if we saw Jesus Christ's life as part of his Atonement or

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Atonement and reconciliating us with God.

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For example, his birth, his terrible, sad, poor, wretched events of his birth through

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his childhood, which must have been so difficult, the threat on his life because Herod killing

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the babies.

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I think Jesus is a, we think Jesus is probably one or two years old when that happened because

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Herod is killing everyone who is under three years of age.

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So Jesus might have been one or two.

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I think Jesus would have maybe felt some of the stress of Mary and Joseph in getting him

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out of the city of Jerusalem alive and going to Egypt and suffering the events, the travel

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and the events that may have occurred in Egypt, not knowing how long they were there.

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Sometime before his 12th year, coming back to the ancestral home of Mary and Joseph,

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probably skirting around Jerusalem, I don't know, but going back to Nazareth and then

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maybe being a new kid in a new school or church or whatever, you know, I don't know again

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how hard that may have been for him, but I know it wasn't easy.

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And we just don't have enough record of his life to really, I think, fully understand

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and appreciate the suffering that he went through throughout his life as an infant,

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as a child, as a teenager, as a young adult, the family problems they must have had.

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Most people accept the fact that Joseph died long before Jesus began his ministry at the

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age of 30.

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We know that Jesus was kind of a stepchild and that some of his brothers and sisters

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may have struggled with Jesus.

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I think there would have been challenges in his family life.

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I believe there were challenges throughout his life that doesn't necessarily bring about

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the reconciliation or redemption that we're going to talk more about when we talk about

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Gethsemane and Golgotha, death and resurrection.

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But Scott, it definitely, all that he experienced, all that he suffered, helped him to know us,

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for a God to come down to this earth in a fallen state, to have flesh and blood and

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because of Mary to fill all the pains and sicknesses and torment and anguish of mortality.

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I think Jesus felt it to a greater degree than most of us will ever feel it.

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And as a result, it helps him to know us and to succour us and to have this gift of divine

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empathy, which Alma talks about.

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And maybe we should read that verse, Scott, if you'd like to.

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Yeah, Alma, Alma chapter seven versus, versus 11 through 13.

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And I've got it right here.

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And maybe read that and then maybe let's comment about it.

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Seven through 13.

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Seven through 13 describing the overall effects of the Atonement of Jesus Christ, which I

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think begins from his birth until his death.

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And so this is Alma seven versus 11 through 13.

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And he shall go forth suffering pains and afflictions and temptations of every kind.

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Let me just pause.

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Of what kind?

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Of every kind.

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That leaves nothing out, brothers and sisters, ladies and gentlemen, nothing out.

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And this was in going back to the Scripture and this was that the word might be fulfilled,

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which sayeth, he will takeeth upon him the pains and the sicknesses of his people.

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I'm just going to push pause right there for just a second.

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And I want you to consider the pains and the sicknesses.

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Again, this goes back to as part of the spiritual and physical death.

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So I want you to consider what pains and sicknesses of his people, meaning you, do you want him

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to be able to take upon him?

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So he went forth and suffered those pains and sicknesses of the people.

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Now verse 12, and he will take upon him death, that he may loose the bands of death which

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bind his people, and he will take upon him their infirmities, that his bowels may be

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filled with mercy according to the flesh, that he may know according to the flesh how

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to succor his people according to their infirmities.

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Now the Spirit knoweth all things.

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Nevertheless, the Son of God suffereth according to the flesh, that he might take upon him

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the sins of his people, that he might blot out their transgressions according to the

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power of his deliverance, and now behold, this is the testimony which is in me.

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That passage of Scripture is, that alone, Scott, is probably worth the life and death

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of the Prophet Joseph Smith.

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We understand some things about the Atonement of Jesus Christ.

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In fact, every aspect of the Atonement of Jesus Christ, that other Christians do not

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fully understand or appreciate because of the revelations and restoration of the Gospel

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in these latter days.

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I had an experience where the, I won't use his name, but a doctor of theology, we invited

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him to come to the Institute here at Utah Valley University to speak to our faculty

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and to share some thoughts and feelings about Jesus with our students.

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He was, he's a friend of the church, friendly, and we, in our faculty meeting, we were talking

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about a little bit about what we have in common and what are some of our differences.

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And I made the comment to him that it seems to me that the heart of the difference that

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we have is that we believe in an infinite Atonement and that you believe in an Atonement that is

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limited, that's their word, limited, that's according to Calvinism.

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They believe that the Atonement is limited, that it's only for believers.

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Well when you read this passage in Alma 7, that he took upon him all the sins and all

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the sicknesses of everyone and that all of that that he suffered for all of God's children.

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In fact, Scott, he had a Book of Mormon and he actually read this passage to our students

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in an devotional.

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He said, this is one of my favorite passages from your Book of Mormon.

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And this was so sad, but he said, I wish I could believe that.

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And he says, I hope someday that I can.

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I hope someday that all of God's children can believe in this verse.

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He says, for now, I just have to put it on the top of a shelf and leave it there.

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And I was kind of heartbroken by that statement.

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How blessed are we that we have the fullness of the Gospel and that we understand more

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about the Atonement of Jesus Christ than anyone else.

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And that doesn't make us better than anybody else, Scott.

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No, in fact, it makes us more responsible.

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That gives us much more responsibility to be able to access it, apply it, and it gives

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us more responsible ability to share it.

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Yeah.

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To share it with others.

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And we share it in so many ways, right?

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We can share it by being evangelical about it and there's nothing wrong with that.

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Absolutely we can share it that way.

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But one of the best ways we can share it is through our own love, empathy and forgiveness

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towards others.

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Yeah, absolutely.

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Because, you know, as we begin to learn this and contemplate and consider Christ's life

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as being an important part of the Atonement of Jesus Christ, not through the redemption,

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not through the justification, but by way of suckering us, which was obviously one of

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his great, great roles that he still plays today.

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But to understand that and to know that because we have that love and that ability to have

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that suckering, it gives us responsibility.

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But it also gives us more hope.

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I think it should, you know, we of all people should be people of hope.

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And we do realize that, you know, we're going to get tripped up.

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Life's going to get in our way.

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We're going to have struggles.

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We're going to have hard times.

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And it doesn't matter if we're a member of what church or what race we're from or what

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have you, we are all subject to the effects of the fallen world.

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But to know that his life throughout his life was a teaching and an opportunity for him

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to learn to sucker us.

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So that means he must have felt pretty much everything.

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And I don't think, you know, all along day before, I thought maybe he felt that during

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the 40 day fast and in preparation prior to his ministry.

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I thought maybe that's where he felt all that.

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But as I've been considering this over the last several, couple of years, I believe that

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really, you know, when you said, when he was exiled into Egypt or not exiled, but when

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his family moved to Egypt for protection and he and all of the trials that you talked about

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just a few minutes ago, refugees, all of this plays into his being able to sucker us through

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his experience.

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And because of who he is and because of who we are and because of whose we are, we should

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be able to benefit and have blessing in our lives because of his life.

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He not only suffered all the negatives of the fall and not only suffered for all of

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us, all the negatives of the fall, but I think if we had a more complete record of his life,

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Scott, we would see that he experienced those things personally in a personal sort of way,

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which allows him to even have greater divine empathy for us.

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So as members of the Church of Jesus Christ of Latter-day Saints, we should, because of

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what we believe about the Atonement of Jesus Christ and that him taking upon himself all

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the pains, all of the sins and sicknesses.

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This isn't the only place it's taught in the scriptures, Scott.

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It's also taught by Jacob in that discourse I referred to earlier in 2nd Nephi chapter

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9.

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We should, when we see pain and we see suffering, we should not only run to someone's aid and

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try to succor them, but we should think of Jesus Christ.

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When we watch the news and we watch the suffering that we see every night, every day on the

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news throughout the world and in our communities, where should our minds go?

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We should look to Christ.

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That's the injunction he has given us.

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Look unto me, he said, in every thought, behold the wounds in my side and the prints of the

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nails in my hands and feet.

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When we see suffering, we should automatically think of the Atonement of Jesus Christ and

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know that Jesus suffered it.

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I think it not only helps us to develop a closer relationship with Jesus Christ, but

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it should help us to grow, to draw closer in our relationships with our fellow men,

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or even our own family members who suffer, knowing that Jesus suffered it and that we

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can help them to understand that and that as they understand that, they will feel some

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healing, some hope, some relief, some peace and spirit knowing that a God suffered what

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they suffered, not only suffered it, but suffered for them in his suffering.

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So that's part of, I think we're talking a little bit today, not only about the events,

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but the effects as we talk about this.

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So let's begin to talk about the events of the Atonement.

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And again, I think we should consider the Atonement as being fulfilled as part of Jesus

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Christ's entire life, not just the Passion Week or the last few events of his life,

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specifically Gethsemane and Golgotha, but all of his life and all of the suffering and

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all the pains and sicknesses that he would have experienced.

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Part of the Atonement required, Scott, a sinless life.

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And I don't think we have any idea how difficult that would have been, the sacrifice that must

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have been required, and the suffering that Jesus experienced in the temptations that

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were thrust upon him by Satan and his legions.

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And we experience much of that here too.

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And so, you know, we get back as we go to the beginning of his life up until that point,

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and all of those things that he suffered, and even as part of that ministry that began

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there, you know, all of that as we go through our lives, and we've all said this, and I

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don't know if really we all have, but many of us have said this.

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It's just, I just don't understand how he could understand how I feel.

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You know, there's a separation.

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There's just a separation that comes in our minds between humanness and divinity.

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We believe that, which is true, that divinity is pure, that it's sanctified, that it's

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holy.

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We see ourselves in our own lost and fallen states.

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And so that in our minds creates a division that often can be misinterpreted.

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I've misinterpreted it.

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For much of my life, I believed that when I did wrong, we talked about this in our very

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second episode, that when I did wrong, God was mad at me.

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You know, that when I was, when I had bad things, or when I behaved out of the way I

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should be behaving, even though it may have been because of the result of something in

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my past or something along those lines, I believed and I believe a lot of us believe.

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And I know some of you out there are believing this right now, and we need to stop it, that

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when we do that, that our Heavenly Father can't love us because we can't come back to

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Him, because we've eliminated the opportunity to be in His presence, to have His Spirit

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with us.

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And so at some point, many of us think, why do we even try and throw our hands in the

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air and give up?

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But when we understand that He went through, and in our minds, if we can start considering

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some of the possibilities of His own life, what He went through in Egypt, what He went

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through as a teenager, you know, and all those things that you mentioned, those things start

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bringing to real life an empathetic God that I can feel like really does love me when I

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feel those things.

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I mean, and we talked about last week, in the week prior, that that's facilitated through

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the Comforter, through the administration of the Atonement, through the Comforter or the

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administrator of the Atonement of Jesus Christ, which is the Holy Ghost.

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And I'm grateful to know that He did that.

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I'm grateful to know that because of that, Heavenly Father and Jesus really love me enough

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to welcome me back, and they've given me this way to do that.

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Not just to get back there, though, but to have peace and joy in this life, right?

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Yeah.

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So, as we think about Jesus' life, I think it's really easy for many people to think,

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well, He was a God, that He was the Son of God, that His life was somehow protected,

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or that He had these extra powers or whatever.

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And as we speak about all the events of the Atonement of Jesus Christ, we should remember

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that His Godhood was never, never called upon to eliminate any pain or suffering.

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In fact, just the opposite, His Godhood allowed Him to feel more pain and suffering, to endure

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greater temptation throughout His life than any of us can ever experience or understand.

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His Godhood made His life worse and yet protected Him throughout His life from ever succumbing

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to temptation, even though He suffered it, or succumbing to death, until He willingly

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volunteered, gave up the ghost, and willingly died.

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I think that we sometimes don't understand that Jesus really felt all the temptations

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that we feel.

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The scriptures are clear.

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He never yielded, that's quote, yielded, or doctrine comes, section 20, never gave heed

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unto them.

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But I love what Hebrews says, the author of Hebrews, who I believe was Paul, wrote, Jesus,

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the Son of God, touched with the feeling of our infirmatives, was in all points tempted

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like we are, in all points, tempted like we are, yet without sin.

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That's Hebrews 4, 14 through 15.

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So I don't know what tempts you, Scott, I think we all have the same temptations, all

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mortal men, women have the same temptations.

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But that means Jesus would have been tempted by lust, He would have been tempted by pride

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and selfishness, greed, laziness, procrastination, worry, and fear, jealousy, and envy.

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He would have been tempted by every possible sin, even though He didn't sin, that Satan

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could throw at Him, and He never yielded.

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But what strikes me, Scott, is that for a holy, guiltless, pure individual like Jesus

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to fill those experiences, to the depth that we probably do not feel them.

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And I think that's an important point out.

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Yeah.

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I'm going to revisit that.

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He not only felt all the temptations we feel, and then some, but to a greater depth than

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we can feel them.

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How painful must that have been for Him to fill those and to not yield?

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I think that maybe a quote from C.S. Lewis.

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Yeah, before you do that, can I just give a real quick experience?

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This is the other day I was having a conversation with somebody as a member of a recovery program.

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For those of you who maybe haven't been with us, I'm a recovering alcoholic.

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I have 23 years of sobriety.

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It'll be 24 on October 26, and I'm actively involved in recovery programs.

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We talk so much about in recovery, and I don't want you to forget your quote, so don't.

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But we talk so much in recovery about there's three really important steps, and it seems

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like I visit these every week, I'm going to do it again today.

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Number one, we admitted we were powerless over whatever in our lives, and in this case,

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it's alcohol.

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Okay, but whatever we're powerless over in our own lives, and that our lives have become

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unmanageable, I think that's an easy admission for most of us.

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Number two, that power greater than ourselves could restore us to sanity.

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That power that can restore us to sanity is what we're talking about right now.

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That's our Lord and Savior, Jesus Christ, through His atonement, through His blood,

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through His redemption, through all the things that we're talking about.

439
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That's how that is facilitated.

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And then finally, number three, we actually decide, and that's where the broken heart

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and contrite spirit comes in.

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That's when we actually decide to turn our will and our life over to the care of God

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as we understand Him.

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Now, having said that, we talk about how important it is that Jesus went through all of this

445
00:35:57,640 --> 00:36:01,600
experience so that He could experience what we went through to succour us.

446
00:36:01,600 --> 00:36:07,840
I'm explaining this to a young man in his 30s recently, just the other day, literally

447
00:36:07,840 --> 00:36:09,040
just a few days ago.

448
00:36:09,040 --> 00:36:11,840
I'm explaining this to him, he felt what you felt.

449
00:36:11,840 --> 00:36:15,560
He says, he couldn't have felt it the way I felt it because he was God.

450
00:36:15,560 --> 00:36:22,920
And I think that there's a misconception there that because he was, you know, his description

451
00:36:22,920 --> 00:36:27,960
to me was, you're telling me that Jesus had cravings for alcohol or understood these cravings

452
00:36:27,960 --> 00:36:30,200
for alcohol like I understand.

453
00:36:30,200 --> 00:36:31,520
And I can't respond to him.

454
00:36:31,520 --> 00:36:40,040
I know exactly everything that Jesus experienced in detail and individually, but, and I'm just

455
00:36:40,040 --> 00:36:43,520
going to call him Joe, but Joe, he suffered it all.

456
00:36:43,520 --> 00:36:46,200
He does know, and he does know to the depth.

457
00:36:46,200 --> 00:36:53,520
Now I can say that and we can talk about that, you know, academically, but to have a real

458
00:36:53,520 --> 00:36:59,080
life experience with that is such a gift, such a blessing.

459
00:36:59,080 --> 00:37:00,080
And I've had that.

460
00:37:00,080 --> 00:37:01,080
I've had that gift.

461
00:37:01,080 --> 00:37:03,880
I've had that because I struggled that without myself, David.

462
00:37:03,880 --> 00:37:08,760
You know, I was told, Heavenly Father and Jesus, they understand it, Scott, what you're

463
00:37:08,760 --> 00:37:11,120
going through, they understand.

464
00:37:11,120 --> 00:37:14,400
And I don't know if this was a time when I was going through my divorce or if this was

465
00:37:14,400 --> 00:37:20,880
a time when I was looking at maybe some legal issues or maybe a time when I was, had been

466
00:37:20,880 --> 00:37:26,520
excommunicated from the church and was working my way back to activity or back into the church.

467
00:37:26,520 --> 00:37:30,920
I don't know when any of this took place, but I do remember having this conversation

468
00:37:30,920 --> 00:37:36,920
and having somebody, my dad, who's been a great teacher to me all my life, say, Scott,

469
00:37:36,920 --> 00:37:38,360
this atonement works for you.

470
00:37:38,360 --> 00:37:43,280
And in my head, I'm thinking the same thing that, you know, I called him Joe said to me

471
00:37:43,280 --> 00:37:46,080
just a few days ago, I'm feeling the same way.

472
00:37:46,080 --> 00:37:48,920
So I can't reconcile this stuff on paper.

473
00:37:48,920 --> 00:37:51,840
I can't reconcile it in a book.

474
00:37:51,840 --> 00:37:54,660
And I can't even reconcile it listening to a podcast.

475
00:37:54,660 --> 00:37:58,440
How I have to reconcile this is I have to ask.

476
00:37:58,440 --> 00:38:04,160
I have to kneel down or however I approach my Heavenly Father and say, Heavenly Father,

477
00:38:04,160 --> 00:38:05,880
is this true?

478
00:38:05,880 --> 00:38:07,960
Is did this really happen?

479
00:38:07,960 --> 00:38:13,920
And I promise you in the name of Jesus Christ that by the power of the Holy Spirit, He will

480
00:38:13,920 --> 00:38:20,360
make known to you the truthfulness of this concept because it is true.

481
00:38:20,360 --> 00:38:21,600
He did suffer.

482
00:38:21,600 --> 00:38:26,400
He does know not just to the depth that you went through, not just to the depth that I

483
00:38:26,400 --> 00:38:30,120
went through, but I think Dave's going to explain to us here in just a second why, but

484
00:38:30,120 --> 00:38:34,080
even a greater depth perhaps than what we could ever know.

485
00:38:34,080 --> 00:38:39,840
Well, I appreciate your invitation to call out to God and to ask and to pray.

486
00:38:39,840 --> 00:38:41,280
And that's how they can know.

487
00:38:41,280 --> 00:38:47,960
But there's also another way to know, Scott, and that is to really study these things.

488
00:38:47,960 --> 00:38:54,080
And I hope that our readers will take time when they're not driving in their cars and

489
00:38:54,080 --> 00:38:59,440
they're not busy by all the things that we have to do in our lives to actually find some

490
00:38:59,440 --> 00:39:04,600
quiet time to go read Matthew 26.

491
00:39:04,600 --> 00:39:06,640
Go read Mark 14.

492
00:39:06,640 --> 00:39:15,960
Read Luke 22 and read John and read what the gospel authors and writers have said about

493
00:39:15,960 --> 00:39:18,960
these events.

494
00:39:18,960 --> 00:39:20,400
There's a power about that.

495
00:39:20,400 --> 00:39:21,600
There's authority.

496
00:39:21,600 --> 00:39:23,640
There's a witness of the Spirit.

497
00:39:23,640 --> 00:39:31,360
And reading and the power of the word that can have as much influence and maybe in some

498
00:39:31,360 --> 00:39:39,240
ways more influence on their life before they call out to God.

499
00:39:39,240 --> 00:39:43,920
I mean, I mean reading it would and then calling out to God would even be more powerful.

500
00:39:43,920 --> 00:39:45,440
I totally agree.

501
00:39:45,440 --> 00:39:50,240
As we're reading this, he will begin to through the Holy Spirit, through the Holy Ghost, the

502
00:39:50,240 --> 00:39:53,840
Mount Ferdinand, the teacher of all things will bring all things to our members.

503
00:39:53,840 --> 00:39:54,840
This included.

504
00:39:54,840 --> 00:40:01,680
He will begin to lay foundationally brick upon brick, if you will, an understanding that

505
00:40:01,680 --> 00:40:02,680
will speak to our spirits.

506
00:40:02,680 --> 00:40:06,600
And as that's happening, please, please pay attention to the way that you're feeling

507
00:40:06,600 --> 00:40:11,240
and maybe even record those feelings so that you can go back to them during times of discouragement

508
00:40:11,240 --> 00:40:14,720
to maybe help with some encouragement again in our lives.

509
00:40:14,720 --> 00:40:15,720
Okay.

510
00:40:15,720 --> 00:40:21,920
Second Nephi chapter two, second Nephi chapter nine, King Benjamin's amazing discourse on

511
00:40:21,920 --> 00:40:30,880
the atonement in Mosiah chapter three and four and a benediced witness in Alma chapter

512
00:40:30,880 --> 00:40:35,600
34 on the infinite atonement.

513
00:40:35,600 --> 00:40:42,240
Alma's discourse to Zezerim in Alma chapter 12.

514
00:40:42,240 --> 00:40:49,520
I mean, they're just, that's where they will fill the spirit and get a vision of these

515
00:40:49,520 --> 00:40:52,760
events of the atonement of Jesus Christ.

516
00:40:52,760 --> 00:40:59,280
But back to the sinless life of Jesus, as you were telling us about Joe Scott, my thought

517
00:40:59,280 --> 00:41:02,280
went to again the life of Jesus.

518
00:41:02,280 --> 00:41:10,440
And I know Jesus never experienced sin like Joe did in his mortal life.

519
00:41:10,440 --> 00:41:15,800
And he never experienced addiction like Joe in his mortal life.

520
00:41:15,800 --> 00:41:21,600
However, we're going to talk more about this probably in part two of the events of the

521
00:41:21,600 --> 00:41:32,600
atonement that in Gethsemane and again on the cross, all of the sins, all of the addictions,

522
00:41:32,600 --> 00:41:42,400
all of the effects and feelings and negatives of all sins were heaped upon him.

523
00:41:42,400 --> 00:41:49,720
So even though Jesus never sinned, Jesus knew sin.

524
00:41:49,720 --> 00:41:51,240
He felt it.

525
00:41:51,240 --> 00:41:57,720
Even though he never had an addiction, he knew what it was like to fill the pains of

526
00:41:57,720 --> 00:41:58,840
addiction.

527
00:41:58,840 --> 00:42:05,040
And those events occurred in Gethsemane and on the cross.

528
00:42:05,040 --> 00:42:11,040
In speaking of his sinless life, though, I want to again emphasize, Scott, the suffering

529
00:42:11,040 --> 00:42:19,520
that that would have caused Jesus the power of saints temptations, which would have begun

530
00:42:19,520 --> 00:42:20,840
in his youth.

531
00:42:20,840 --> 00:42:27,000
Again, we know nothing except a verse or two about from age 12 to 30.

532
00:42:27,000 --> 00:42:33,520
We have like one verse and he grew in stature and wisdom before God and man.

533
00:42:33,520 --> 00:42:37,200
That's about all we know from ages 12 to 30.

534
00:42:37,200 --> 00:42:42,680
I'm thankful for that one little verse that Luke shares with us in Luke chapter two.

535
00:42:42,680 --> 00:42:50,000
But we know nothing about the pains and suffering of his temptations throughout his life until

536
00:42:50,000 --> 00:42:55,720
he begins his ministry at 30 when he goes into the wilderness to be with God, according

537
00:42:55,720 --> 00:42:58,000
to the Joseph Smith translation.

538
00:42:58,000 --> 00:43:02,680
And he fasts and he prays and he has this experience with God.

539
00:43:02,680 --> 00:43:10,760
And then God allows Satan to be thrust upon him, to attack him, to tempt him with these

540
00:43:10,760 --> 00:43:22,480
amazing personal, personal temptations of lust and of greed and of power and the major

541
00:43:22,480 --> 00:43:25,880
temptations that Satan throws at all of us.

542
00:43:25,880 --> 00:43:30,200
Anyway, it begins there and then throughout his ministry, I know that he's tempted.

543
00:43:30,200 --> 00:43:34,800
I twice in the scriptures, Benedict teaches it.

544
00:43:34,800 --> 00:43:40,320
And again, it's taught in Hebrews and I'll read the Hebrews chapter two, verse 18, it

545
00:43:40,320 --> 00:43:49,000
reads, for in that he himself hath suffered being tempted, he is able to sucker them that

546
00:43:49,000 --> 00:43:51,520
are tempted.

547
00:43:51,520 --> 00:43:54,560
So Jesus suffered temptations.

548
00:43:54,560 --> 00:43:59,000
Not only did he suffer them the way we suffer them, but he suffered them to a greater extent

549
00:43:59,000 --> 00:44:03,760
than we can suffer them because he was a God.

550
00:44:03,760 --> 00:44:07,480
And I want to read this quote by C.S. Lewis.

551
00:44:07,480 --> 00:44:17,600
No man knows how bad he is till he has been, till he has tried very hard to be good.

552
00:44:17,600 --> 00:44:23,040
A silly idea is current that good people do not know what temptation means.

553
00:44:23,040 --> 00:44:25,480
This is an obvious lie.

554
00:44:25,480 --> 00:44:30,400
Only those who try to resist temptation know how strong it is.

555
00:44:30,400 --> 00:44:35,120
After all, you find out the strength of an army by fighting against it, not by giving

556
00:44:35,120 --> 00:44:36,120
in.

557
00:44:36,120 --> 00:44:41,960
You find out the strength of a wind by trying to walk against it, not by lying down.

558
00:44:41,960 --> 00:44:47,960
A man who gives in to temptation after five minutes simply does not know what it would

559
00:44:47,960 --> 00:44:50,600
have been like an hour later.

560
00:44:50,600 --> 00:44:56,000
That is why bad people, in one sense, know very little about badness.

561
00:44:56,000 --> 00:45:01,240
They have lived a sheltered life by always giving in.

562
00:45:01,240 --> 00:45:06,520
We never find out the strength of the evil impulse inside all of us until we try to fight

563
00:45:06,520 --> 00:45:07,840
it.

564
00:45:07,840 --> 00:45:14,600
And Christ, because he was the only man who never yielded to temptation, is also the only

565
00:45:14,600 --> 00:45:21,720
man who knows to the full extent of what temptation means.

566
00:45:21,720 --> 00:45:28,000
Jesus Christ, C.S. Lewis writes, is the only complete realist.

567
00:45:28,000 --> 00:45:29,320
That's from mere Christianity.

568
00:45:29,320 --> 00:45:31,560
And I've always loved that quote.

569
00:45:31,560 --> 00:45:40,200
And it helps me to appreciate this aspect of the Atonement of Jesus Christ, that a sinless

570
00:45:40,200 --> 00:45:42,080
life was required.

571
00:45:42,080 --> 00:45:47,840
And that, Scott, may have been one of the most difficult aspects of the Atonement that

572
00:45:47,840 --> 00:45:57,080
Jesus fulfilled, and that it wasn't easy, and that he did suffer, suffer temptation.

573
00:45:57,080 --> 00:46:02,400
And that's a part of the Atonement of Jesus Christ that I think we don't talk enough about

574
00:46:02,400 --> 00:46:04,400
or appreciate enough.

575
00:46:04,400 --> 00:46:09,440
And I think that's the part that really endears those of us who suffer, which is all of us,

576
00:46:09,440 --> 00:46:12,520
from the effects of the fall, the physical and the spiritual and death.

577
00:46:12,520 --> 00:46:19,640
I think that that part of it has an endearing component to it, to those of us who feel semi-detached

578
00:46:19,640 --> 00:46:24,960
or somewhat detached for parts of our lives because of sin, either of ourselves or because

579
00:46:24,960 --> 00:46:31,800
of others or misunderstanding or many, many other things, to know that because of his sinless

580
00:46:31,800 --> 00:46:37,320
life, he not just understands our sufferings the way we've suffered them because none of

581
00:46:37,320 --> 00:46:39,200
us have suffered them completely.

582
00:46:39,200 --> 00:46:42,200
Whatever level we have suffered, there's a next level.

583
00:46:42,200 --> 00:46:44,280
I don't care who we are and I don't care what it is.

584
00:46:44,280 --> 00:46:47,600
And I know that's a bold statement, but I'm making it nonetheless.

585
00:46:47,600 --> 00:46:50,160
Whatever we have suffered, there's more suffering.

586
00:46:50,160 --> 00:46:55,160
There was, if you suffered a one million, you can suffer a one million and one.

587
00:46:55,160 --> 00:46:57,320
I mean, it's just possible.

588
00:46:57,320 --> 00:47:01,120
And if that's the case, none of us have suffered that completeness.

589
00:47:01,120 --> 00:47:07,840
It seems to me, and I think C.S. Lewis makes this point, an observation, it's not his point

590
00:47:07,840 --> 00:47:10,480
to make, it's an observation for him to make, though.

591
00:47:10,480 --> 00:47:16,480
The point, though, is, and it has been made by prophets, that he suffered in ways we can't

592
00:47:16,480 --> 00:47:17,480
even begin to.

593
00:47:17,480 --> 00:47:21,080
I mean, we think that we suffered with, you can call it whatever.

594
00:47:21,080 --> 00:47:23,400
Say you suffer with an addiction.

595
00:47:23,400 --> 00:47:26,600
Say you suffer because of sexual abuse from your childhood.

596
00:47:26,600 --> 00:47:28,200
Say you suffer from any of that.

597
00:47:28,200 --> 00:47:33,680
And as dark and as horrible as that seems, because of his sinless life, he actually understands

598
00:47:33,680 --> 00:47:38,480
that suffering even to a deeper level than we do.

599
00:47:38,480 --> 00:47:44,720
And he may have suffered all of those physical things like abuse and all of that.

600
00:47:44,720 --> 00:47:53,280
I mean, Jesus was abused by all of those who persecuted and taunted and he felt all of that.

601
00:47:53,280 --> 00:48:00,800
But you're right, as far as his understanding would have been so much greater because of

602
00:48:00,800 --> 00:48:07,280
the extent to which he was tempted and to the extent that he suffered.

603
00:48:07,280 --> 00:48:14,480
I think there's some other applications knowing about his sinless life and the cost, the

604
00:48:14,480 --> 00:48:21,000
price, the sacrifice he made in not yielding to temptation, filling the full extent of

605
00:48:21,000 --> 00:48:22,000
it.

606
00:48:22,000 --> 00:48:30,480
I think one application is knowing that the full force of all temptation which we are

607
00:48:30,480 --> 00:48:36,920
subject to throughout our life, and then some was felt by Jesus and that he fought that

608
00:48:36,920 --> 00:48:38,760
fight too.

609
00:48:38,760 --> 00:48:46,400
I think also this is such an important point, Scott.

610
00:48:46,400 --> 00:48:55,880
God, Jesus Christ in this case, Jehovah, the Son of God was tempted.

611
00:48:55,880 --> 00:49:04,120
Scott, it's wrong of us, and I had so many students who I had to correct on this, who

612
00:49:04,120 --> 00:49:07,760
would come into my office and say, I must be so bad.

613
00:49:07,760 --> 00:49:10,480
We kind of talked about this before when we talked about the fall.

614
00:49:10,480 --> 00:49:17,280
I must be so bad because I was tempted in the temple or I was tempted here.

615
00:49:17,280 --> 00:49:21,840
Yeah, we think sometimes that living a righteous life means we don't have sin or temptation.

616
00:49:21,840 --> 00:49:23,360
Yeah, right.

617
00:49:23,360 --> 00:49:30,000
That's one of the greatest myths not only in the Gospel but in life.

618
00:49:30,000 --> 00:49:31,760
Jesus was tempted.

619
00:49:31,760 --> 00:49:39,280
He felt lost and pride and all of that because of the temptations that he experienced and

620
00:49:39,280 --> 00:49:41,360
never yielded to it.

621
00:49:41,360 --> 00:49:43,760
So this is important.

622
00:49:43,760 --> 00:49:54,000
No temptation we experience should be mistaken for our worth, our value, or our identity.

623
00:49:54,000 --> 00:50:03,600
In fact, Scott, maybe the closer we get to God, perhaps the greater temptation.

624
00:50:03,600 --> 00:50:06,440
I think that's an important application in this.

625
00:50:06,440 --> 00:50:10,960
Well, and I think that there's a lot of us that have pictures to go with those words.

626
00:50:10,960 --> 00:50:13,760
And so it's been my experience, and I think it's probably been the experience of a lot

627
00:50:13,760 --> 00:50:17,200
of people that it seems as though, and we've heard this, I've seen as though the closer

628
00:50:17,200 --> 00:50:23,240
I get, closer I get to doing what's right, the harder sometimes it becomes to do so.

629
00:50:23,240 --> 00:50:27,760
Or it feels as though the gates of hell sometimes are unleashed against us.

630
00:50:27,760 --> 00:50:32,120
I mean, we've all had an experience, many of us have had an experience where it's darkest

631
00:50:32,120 --> 00:50:34,000
before the dawn, right?

632
00:50:34,000 --> 00:50:41,560
And so it seems as though that knowing that he suffered and understands all things that

633
00:50:41,560 --> 00:50:46,240
we go through and that as we get closer to sometimes doing the things that are right,

634
00:50:46,240 --> 00:50:50,040
that sometimes those things become harder for us to go through, Dave.

635
00:50:50,040 --> 00:50:54,360
Well, we have a scriptural example of that, Scott.

636
00:50:54,360 --> 00:51:00,360
Not only think of Jesus as experience, being with God, fasting for 40 days, and then right

637
00:51:00,360 --> 00:51:04,120
after that, he's attacked by Satan.

638
00:51:04,120 --> 00:51:06,240
Think of Moses.

639
00:51:06,240 --> 00:51:09,720
Moses sees God in Moses chapter one, Prolegate Price.

640
00:51:09,720 --> 00:51:14,560
He sees God, has an experience, knows he's the Son of God, knows he's created after the

641
00:51:14,560 --> 00:51:20,280
Smilitude of the only begotten Son, and then he's attacked by Satan.

642
00:51:20,280 --> 00:51:22,560
Think of Joseph Smith.

643
00:51:22,560 --> 00:51:28,280
The order is a little bit different, but here's Joseph Smith is first attacked by Satan.

644
00:51:28,280 --> 00:51:34,440
Overcome, can't speak, powers of darkness he describes.

645
00:51:34,440 --> 00:51:36,520
And then he sees God.

646
00:51:36,520 --> 00:51:44,880
So honestly, I remember a few of these experiences in my office teaching Institute of individuals

647
00:51:44,880 --> 00:51:53,640
telling me about their struggles, including some of their temptations and saying to them,

648
00:51:53,640 --> 00:51:57,160
well, you must be getting really close.

649
00:51:57,160 --> 00:51:59,120
You must be on the right path.

650
00:51:59,120 --> 00:52:02,640
You must really be doing the right thing.

651
00:52:02,640 --> 00:52:09,880
And how that would kind of change their perspective to see that being tempted or experiencing

652
00:52:09,880 --> 00:52:20,320
the temptations of evil in your life may actually be a really positive sign that we're headed

653
00:52:20,320 --> 00:52:25,480
in the right direction and Satan is doing everything that he can.

654
00:52:25,480 --> 00:52:28,600
Sometimes all he has to do is distract us.

655
00:52:28,600 --> 00:52:35,840
But in some cases, Scott, in all of our lives, he not only distracts us, he attacks us.

656
00:52:35,840 --> 00:52:42,400
And those, those I've experienced that in my life, I've experienced direct attack of

657
00:52:42,400 --> 00:52:50,160
Satan in tempting me in ways that I that I haven't always been great at handling, that

658
00:52:50,160 --> 00:52:55,600
I haven't always called upon the power of God or the Atonement of Jesus Christ to deliver

659
00:52:55,600 --> 00:53:01,280
me like Moses did or Joseph Smith did or others.

660
00:53:01,280 --> 00:53:10,960
So I know that that Satan is real, that temptation is real, and that Jesus experiencing that

661
00:53:10,960 --> 00:53:16,800
in in ways and to a degree that we will never experience it.

662
00:53:16,800 --> 00:53:22,480
And yet never succumbing to it, never being thrown off course by it.

663
00:53:22,480 --> 00:53:30,640
That was a really critical, important part of what we call the Atonement of Jesus Christ.

664
00:53:30,640 --> 00:53:41,720
And maybe in future episodes, we can begin to talk about the physical, emotional, mental,

665
00:53:41,720 --> 00:53:53,920
anguish and blood that Jesus shed, suffered and shed for us as being a continuation of

666
00:53:53,920 --> 00:53:56,280
our discussion about the events of the Atonement.

667
00:53:56,280 --> 00:53:57,280
And I look forward to that.

668
00:53:57,280 --> 00:53:58,280
I do too.

669
00:53:58,280 --> 00:53:59,680
What a great day.

670
00:53:59,680 --> 00:54:02,760
We've run out of time, and we're getting really close to being out of time.

671
00:54:02,760 --> 00:54:07,640
And I just want to say thanks, Dave, for the opportunity again to be with you and to be

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with our listeners as we expand on such an important topic.

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I look forward as we begin next week, I think, to start talking about the effects of the

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Atonement as we bring in the blood component of it to the extremely insightful and important

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things that we're going to be talking about there.

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Ladies and gentlemen, as always, it's been our pleasure to be with you today.

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Remember to send us your comments, your questions to heredeemsusatgmail.com.

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00:54:36,080 --> 00:54:39,200
It's been a great day.

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00:54:39,200 --> 00:54:43,600
We again just want to once again thank you for your participation.

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Thank you for being with us.

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And as you go through your week this week, we invite you to invite Heavenly Father,

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00:54:50,320 --> 00:54:53,880
Spirit to be with you, to testify to you the truthfulness of the things that we've been

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00:54:53,880 --> 00:54:58,200
talking about today as they truly are true and important.

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00:54:58,200 --> 00:55:03,160
And they make a difference, not just in eternity, which is important, but they also make a difference

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00:55:03,160 --> 00:55:05,320
to us in our lives today.

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00:55:05,320 --> 00:55:11,400
Please don't forget to send us your emails with questions and comments, maybe some suggestions

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00:55:11,400 --> 00:55:13,400
to heredeemsusatgmail.com.

688
00:55:13,400 --> 00:55:16,320
That is, heredeemsusatgmail.com.

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00:55:16,320 --> 00:55:22,880
Special thank you to Cherie Curtis for our social media.

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We want to thank Ann Matthews for our music and a special thanks to Mr. Joseph Brickie

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for the use of his artwork in our podcast logo.

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00:55:31,920 --> 00:55:32,920
My name's Scott Durfee.

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Along with Dave Durfee here, it's been our pleasure to be with you.

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We look forward to seeing you next week.

