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Hey there everybody welcome out to another episode of Redeemed Through His Blood, Scott

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and David Durfey here as always.

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How are you Dave?

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I'm good.

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Good.

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I don't talk enough about that.

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We don't.

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It's uncomfortable for people I think Scott to talk about blood.

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I don't know my wife and I had that little conversation the other day because I was talking

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about cleaving to covenants and the importance of cleaving to our covenants gives us a special

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access to his love and his blood.

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And she said, why do you say blood?

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I said sweetheart, you know many times the scriptures talks about the blood.

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Our garments wash white in his blood.

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His blood represents our cleansing, our healing, our life.

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And our spiritual life is through his blood, redemption through his blood.

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I mean I know it's uncomfortable for people and it's a little bit of our culture I think.

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But you know if you've ever witnessed the sacrifice of a lamb during a Jewish festival

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they are bloody, I mean you get a priest, a son of Levi dressed in white, covered in

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blood.

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I mean really from head to toe blood is splattered all over him.

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And that's sacred.

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That is really, really sacred and symbolic.

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And I don't know, we chose to name this podcast that three years ago or more Scott and it

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was for a reason and I just think we need to be more mindful of that use, the use of

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that word and what it represents even every Sunday when we partake of his blood.

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We really should just take that in and cherish that and if it makes it feel uncomfortable

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maybe that'll make it more memorable.

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I don't know.

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So anyway, we say that every, you start the podcast out every week saying that and it

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just rolls off our tongue but we named it that for a reason anyway.

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Sunday and this is an exercise that I'll be having this evening with our Institute kids

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as we talk about these important things.

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Every Wednesday though we're going to talk about, you know, we won't ask for specific

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experiences and stuff but we're going to talk about what was your sacrament experience

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and we're going to be reflective on that and intentional about it.

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You know, this is something that I've made a practice in my own life for many years now

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and it began when I re-entered the fold.

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In other words, when my membership was reinstated, when I was rebaptized and all those things,

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that's when that began for me because that's when the sacrament really took on a deep meaning

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in my life and I wanted to be prepared as I was partaking the sacrament because there

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was a stretch of time, a long stretch of time when I wasn't allowed or when I wasn't able

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to take of it and so during that period of time I missed it and long for it.

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So this Sunday I'm sitting in sacrament meeting and I'm contemplating this very thing, the

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blood, right?

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And I love it in Romans chapter 4, God commanded his love towards us that in that while we

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were yet sinners Christ died for us, much more than being now justified by his blood.

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Justified, made right by his blood, we shall be saved from wrath through him.

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For if we were enemies, we were reconciled to God by the death of his son, much more

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being reconciled, we shall be saved by his life.

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Anyway, and then it goes on and the word atonement is used one of only a few times in the Bible.

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The only one time in the New Testament is in Romans.

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And it is used more in the Old Testament.

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Right.

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Yeah, Scott, I just think we have to really appreciate the imagery of his blood and his

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suffering and all of that.

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And you know, heaven forbid that any of us would lose our membership in the church.

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But boy, it could be a blessing to anyone to be denied the privilege of participating

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in those blessings for a while to help them fully appreciate and be more grateful.

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I think we just take so many things kind of for granted and don't just don't dwell on

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it enough or think about it enough.

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Right. my personal experience definitely aligns with what you just said.

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No question.

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Yeah.

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Well, let's finish our course if we can.

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We'll see where we go, how far we get.

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But we're on the principles of principles and keys of revelation, personal revelation,

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personal revelation.

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Such an important topic and the most important spiritual skill that one can acquire.

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I think it is a skill.

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I know it's a gift.

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First and foremost, it's a gift.

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It cannot be demanded.

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It can't be earned.

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It can't be manipulated.

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But it is a skill to be able to know how to receive revelation and how to be open to it,

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how to hear it, how to how to use it in our lives, which our Heavenly Father, I know,

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wants us to learn that skill.

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And it's a skill and a gift that's not cheap.

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So I hope that people are.

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I was thinking today, coming over here, Scott, I wonder how many people today will even be

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aware of their fears?

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How many people today will seek some revelation in their life?

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How many people will try to really try the experiment to look under him in every thought?

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How many people will walk in the spirit?

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Know they're walking in the spirit?

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You know, it's kind of a daily thing, Scott, and people, I think, have to to really learn

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the skill of revelation.

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It has to be a daily thing.

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It can't be a Sunday thing or a once in a while or depends on how I feel thing.

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It's got to be it's got to be a daily thing where we're we're seeking it to through prayer

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and scripture and the instruments of grace.

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We're seeking to have the spirit with us to receive the spirit, really the commandment

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to fulfill the commandment, receive the Holy Ghost, which everyone received that commandment

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when they were confirmed.

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So anyway, hope our listeners are being more mindful and intentional about that.

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And I think we're on like the sixth or seventh step.

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We're on seven.

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We're on seven.

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And we talked last time about asking inspired questions, the right questions, right?

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And not asking a mess.

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And the seventh step is I'll just read it off my PowerPoint here.

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Be mindful, meditative and learn to listen.

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Eliminate distractions and distortions from your life and do not become over programmed

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by technology, social media and virtual reality.

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And artificial intelligence.

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Yeah.

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Yeah.

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I think that's probably become more prevalent since you originally originated this stuff.

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But yeah, I think that, you know, Dave, in just hearing you kind of set us up for what

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we're going to talk about today, there's key.

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There's a couple of key elements here.

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And I hope that we've all picked up on those key elements.

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You know, we have to be mindful in order to be mindful that's going to require some focus

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and some work and some and some work.

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Yeah.

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The elimination of distractions.

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Yeah, there's a lot of work here.

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You have to be really intentional about it.

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Yeah.

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Yeah.

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And so, you know, because of that, because of the intent that's required behind all of

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this, this is one that we do, we really kind of have to go back and consider, okay, what

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are the, the first keys that have led me into this one?

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So if it's okay, just real quick, I'm going to, I'm not going to read them all in their

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entirety, but I'm just going to kind of summarize them.

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So the first key is identify fears and other negative emotions and replace them, right,

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with faith and love.

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The next one is to know God, learn of Christ and develop faith in their character and attributes.

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Identify three, identifying, replace the pavilions of selfish, inappropriate motives.

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Four, increase personal purity and confidence in the presence of God by letting virtue govern

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your thoughts unceasingly.

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Five, repent of sins of omission.

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Be intentional and diligent in using instruments of grace.

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Six, ask the right questions.

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And now this one, be mindful and meditative.

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And you can see why number seven comes in its order.

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You know, we are, we're now prepared by going one through six of what I just read.

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We're now prepared to focus our minds and to discipline our meditation and to discipline

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even our learning so that we have, and you know, you think about what, think about that,

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that, that phrase right there, learn to listen.

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You know, we think about, well, I don't have to learn to hear.

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I can hear, you know, but listening is a skill, you know, and it's going to require some effort

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on our part as well.

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So I just wanted to point that out because I think that the other six definitely are

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preparatory to seven and seven will be to eight and eight to nine and so on it goes.

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But I wanted to just make sure that we were all kind of had the same bedrock with Beneath

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us as we go forward, Dave.

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Well, I think that's great.

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And I, you know, I think one of the, my favorite talks given in the last 10 years in general

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conference was given in the, the session of general conference in which a proclamation

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was read recognizing the 200th anniversary of the first vision and President Nelson read

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that proclamation in front of a, uh, uh, one of the witness trees, one of the trees, one

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of the oldest trees in the sacred grove, which I, you and I have, you know, stood in front

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of together.

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And he read a proclamation and as part of that, he gave this amazing talk called hear

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him April 2020 general session of conference, hear him.

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And I just, I have loved that talk.

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I have read it and re read it and, you know, maybe a better words that we should use instead

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of a learn to listen to him is learn to hearken to him because hearkening includes listening

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and acting.

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When we read the word harken in the, in the holy scriptures, which is used often in the

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doctrine of covenants, especially it means to hear and to obey.

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And he, he, there's just one paragraph in that talk I want to, I want to read.

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Uh, maybe, maybe, maybe a couple and a lot of, a lot of my thoughts behind this principle

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of revelation, uh, is, uh, comes from this talk.

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He says, as we seek President Nelson, as we seek to be disciples of Jesus Christ, our

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efforts to hear him need to be ever more intentional.

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Prophet God, Scott, it takes conscious and consistent effort to fill our daily lives

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with his words, his teachings, his truths.

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We simply cannot rely upon information we bump into on social media with billions of

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words online and in a marketing saturated world constantly infiltrated by noisy nefarious

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efforts of the adversary where we can go to hear him.

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Well, that's a prophet talking and telling us the truth.

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And I love the word choice there.

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You know, he says that, uh, info we bump into, how descriptive is that?

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I mean, that is so perfect because that's what it is.

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It's happened to me and I'm, and I'm pretty sure it's happened to all of us, you know,

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we get on the internet and it happened to me just yesterday.

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I was looking something up for Deb and I, and I saw something that I hadn't attended to

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yet and I'm like, oh gosh, and I got, and then, you know, maybe 30 or 40 minutes later, I'm

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Deb's like, so did you ever get that?

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And I'm like, oh geez, I didn't even remember, you know, I know.

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Yeah.

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So it's, it's, you know, down that rabbit.

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Yeah, I got, I got bumped into on social media or whatever.

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And that's what he's talking about.

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You know, the words that we kind of started off with, with the importance of being intentional

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with this, right?

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I mean, we bumped into stuff.

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That's not intentional.

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That word bump.

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Yeah.

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I do too, Scott.

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And honestly, that, this is such an important skill in and of itself to learn to listen.

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And I, I think it's a, I don't know, I think it's a, an attribute, a character attribute.

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You know, some people, and I'm, I'm, don't claim to be one of those, are so good at listening.

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You know, they, they're so good at listening to others before jumping in or solving problems.

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They can, they'll just listen.

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They'll listen to understand.

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They'll, they listen unselfishly without any idea of manipulation or they'll listen before

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they start thinking of their answer.

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They just really want to, to receive information and understand the other individual.

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So that's what, that's the intent of really revelation is not to again get what we want.

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I think so many times we pray for what we want and we want revelation.

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Well, that shouldn't, that should not be our motive.

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Our motive should be as sons and daughters of, of a heavenly father.

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We should seek to know what he wants us to know.

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What information does he want to give us?

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That's, that's the purpose of the skill of revelation.

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That's the skill of listening is to understand him, not to be understood, but to understand

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his will, to, to, to know his will, not to get what we want.

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That's just so critical, I think in this principle of revelation.

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So there's a, a scripture in the doctrine of covenants, doctrine of covenants 88 63.

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This is what it says, draw near unto me and I will draw near unto you seek me diligently

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and you shall find me ask and you shall receive knocking a shall be opened unto you.

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And I think Dave, this is a, a, when we eliminate these distractions and seek the Lord diligently,

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we will receive guidance and revelation.

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I mean, that is just a promise that's been given to us, but there is that requirement.

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I have to draw near unto him and how do I draw near unto him?

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Well, I really do need to eliminate a lot of these distractions and so forth that we're

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talking about.

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And, and I purposely use the word distortions.

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Right.

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Distractions and distortions.

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So explain why?

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Well, social media is so, it's, it's not just a distraction, but even worse, there

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are so many distortions.

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What you see isn't real.

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What you read about isn't true.

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It's all, it's, you know, they, they preach social media, the news, everything else.

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It's just, it's not based on truth.

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It's based on perception.

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It's based on culture.

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It's based on so many things that are not eternal or absolute.

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It's, it's just, it's so flippant, really the, the stuff, the information that we receive

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and it's just, I don't know, Scott, we, we just have to be more, more intentional again

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what we watch, what we, what we listen to.

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I, I just, this has been on my mind in the scripture.

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You know, I love this story about Elijah and the Lord speaks to him and this is in 1st

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Kings chapter 19 and I just want to read here for a minute.

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So, Elijah is, is seeking, you know, to know what to do in a certain situation and, and

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the rocks break in pieces and, and he says, the Lord was not in the wind and after the

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wind and earthquake, but the Lord was not in the earthquake and after the earthquake,

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a fire, but the Lord was not in the fire.

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I mean, we just see so many events, right?

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Everything is so sensationalized these days.

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The news, everything is just so spectacular and grand and noisy.

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There's just so much noise, so many things going on in the world, so many things going

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on in our life.

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Oh man, Scott, it's so sad to me sometimes when I, even in family, sometimes activities,

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I look around and half the people are on their phones, you know?

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I don't know what they're, what they're seeking, but I don't know.

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It just really bothers me that we can't, let me finish the verse.

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Sorry.

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And after the earthquake, a fire, but the Lord was not in the fire and after the fire,

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a still small voice.

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Now that is what we need to be seeking is that still small voice.

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The Lord is not in these sensational things.

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If we want revelation, it is a still small voice.

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That's 1 Kings 19, 11 and 12.

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And Scott, it's not easy to hear a still small voice.

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It's, it's, it's not easy.

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I love what Elder Bednar said.

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You know, this is something he said at a CES fireside in 2009.

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He says, we live in a time when technology can distract us from what is most important.

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Now this is 2009.

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We live in 2020 for today.

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Technology has advanced exponentially since 2009.

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So imagine it difficult as it would have been in 2009 times that by however many and then

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again, and that's what it is today, right?

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So we live in a time when technology can distract us from what is most important.

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If we lower attention to be constantly divided, we lose the ability to focus and more importantly

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to listen.

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There you go.

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So you know, he's telling us that technology, if we allow technology to fragment our attention

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and diminish our capacity to listen to the spirit, then we will pay that price and that

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will be the price of, of over distortion and too much technology using it for the wrong

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reason, get distracted and all that other stuff.

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So I don't know when, when we, what are some practical invitations and exercises we can

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offer listener Scott about how to, how to gain this skill?

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Well, how can they, how can, how can we listen?

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How can, what can we do to become more adept in hearing the voice of the Lord?

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Well, because it's going to take focus because it's going to take effort on our part.

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We have to find ways to draw quietness or solace or the ability to be able to just focus

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on him into our lives.

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And so, you know, we use prayer, we use meditation, we talked about that.

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We use the scriptures and other good books and music and all the other stuff that we

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talked about.

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But, but I think today our focus is, it needs to kind of just be on the prayer of meditation,

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specifically maybe the meditation part of how we do this.

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You know, again, we go back to seven, the key itself, be mindful, meditative, meditative

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and learn to listen, eliminate distractions and distortions in your life.

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Do not become over programmed by technology, social media or virtual reality.

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So be mindful, meditative and learn to listen.

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I think all three of those things can kind of be encapsulated into one experience.

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And it may take some planning and effort and practice.

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It may take some planning.

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It may take a habit.

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It may take a time set aside.

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It may, I mean, really Scott, it's not going to happen if you don't plan it.

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And maybe as part of one's day, I mean, when's the last time you put meditation down in your

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plan?

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Are you asking me?

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Yeah.

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Yesterday.

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You did?

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Yeah.

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Wow.

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Yeah.

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Yeah.

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This is, this is, and if you would ask me that a week ago, I wouldn't have been able

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to say that, but this has been a re, a point of emphasis that I've just kind of re restored

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in my own life.

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I, there's been some stuff.

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We talked about it.

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I've alluded to it without getting into full detail.

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But you know, the fall of Adam and Eve has been alive and well in my life and in my family

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lately.

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And I know that through, you know, we, we in step 11 in Alcoholics Anonymous, we sought

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through prayer and meditation to maintain conscious contact with God, maintain conscious

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contact with God, praying only for a knowledge of his will for us and the power to carry

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that out.

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And Dave, since you know, 20, it'll be 26 years next month, but 26 years ago when I

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began to engage in this process of recovery through Alcoholics Anonymous, that step 11

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was really important to me right from the very beginning because that's where I feel

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him.

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You know, we let's go back to it and just talk about why, you know, use some logic around

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this.

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You know, in the beginning, when we started this podcast, we talked about the fall of

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Adam and Eve.

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We talked first, we talked about who we are, who's we are the fall of Adam and Eve, the

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effects of the fall in our lives, the atonement of Jesus Christ and the effects of Jesus Christ's

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atonement and the power of Jesus Christ or the or Jesus Christ's power and effects in

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our life made available to us through his atonement.

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Well all of those things are important and they bring us to this spot where it allows

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us now through prayer and meditation to not just establish but to really maintain and

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build on that relationship with God.

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Because we begin to build on that relationship with God, all of our comings and goings and

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this is not happening probably for any of us because we don't live in a perfect world

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and we're not apostles and prophets but all of our comings and goings.

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If we are walking with God the way God has invited us and ultimately wants us to walk

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with him then all of our communication with him is personal revelation.

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Yeah, true.

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Well, so you meditate it.

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Yeah.

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That's in your daily plan.

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Yeah.

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Yeah.

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How long?

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Well, that's the thing.

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I don't know for sure.

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A few minutes, several minutes, less than 15 and I don't time it.

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How do you do it?

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So the way I did it this time is I just came in here.

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A lot of people like to go somewhere where there's not distractions around them and I

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love to do that.

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I have a place up Provo Canyon that I love to go and then I have a place that's even

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more sacred to me because it takes more effort but it's Tempanuki up behind Tempanogos Mountain.

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I've got a space up there that I love to go.

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How do you meditate here in your home?

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In my home.

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So this is a great question.

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So I have to prepare my, you know, they say prepare the space.

365
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Well the space includes me and so I have to silence all of my stuff.

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I silence my Alexa app here.

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I make sure that the night I don't just silence my computer.

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I have to turn it off because in my industry I'll get dings when things happen in the stock

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market.

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It'll be a big, big time distraction for me.

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So I have to turn that off.

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And then I always start with prayer and I like to have music in the background and the reason

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I like to have, and when I say music, just instrumental, I don't like to have, and this

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is just me.

375
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This is not a prescription.

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This is my prescription and it's evolving and changing pretty regularly.

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But I like to turn on just some kind of instrumental music and there's all different types that

378
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I love to listen to.

379
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Sometimes it's church related and sometimes it's not.

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You know, I love Native American flute music, for example, and other things like that.

381
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And I'll listen and as I'm listening, I will set the intention and I will say pray to Heavenly

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Father, I am opening myself up to you to receive whatever it is that you have for me.

383
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And or I'll go with a question or I'll go with an intention of something that I need,

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that I know I need healed in my life.

385
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And this goes back to last week.

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This is where the question is asked, show me ways that I can do this better.

387
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And I'll do that.

388
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And sometimes my meditation, Dave, is completely silent and sometimes I don't have the music

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going and I'm in the mountains or whatever.

390
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And sometimes I'm here and I'm doing it with the little music going and a pen and paper.

391
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And so it just looks different.

392
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You know, the important thing about meditation for me is creating the space and inviting

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the spirit.

394
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And it doesn't have to look a specific way.

395
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It can look however anybody needs it to look in order for them to have that.

396
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So when we're describing meditation, so it's clear to our listeners, we're not talking

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about sitting in a certain position on the floor.

398
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What is that position when you're sitting in a position and you've got your hands in

399
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a certain position and you're chanting or humming.

400
00:28:42,480 --> 00:28:47,080
You know, I get all that.

401
00:28:47,080 --> 00:28:49,600
I think there's power in some of that.

402
00:28:49,600 --> 00:28:57,480
Actually, I've studied that a little bit and I know that there's something to that.

403
00:28:57,480 --> 00:28:59,200
But we're not talking about that.

404
00:28:59,200 --> 00:29:10,280
We're talking about really just meditating upon what God has for us to learn from him,

405
00:29:10,280 --> 00:29:11,560
seeking the spirit.

406
00:29:11,560 --> 00:29:22,800
It's as a patriarch to receive revelation for someone else and to be prepared to give

407
00:29:22,800 --> 00:29:30,080
someone a revelation from God is really the process is not any different than trying to

408
00:29:30,080 --> 00:29:36,080
receive a revelation for me, which Heavenly Father invites us to do.

409
00:29:36,080 --> 00:29:40,040
And the way I would do that, I don't know how other patriarchs do it, but the way I

410
00:29:40,040 --> 00:29:50,880
do it was to begin with prayer, using sacred music, turning to some scripture, pondering

411
00:29:50,880 --> 00:29:58,840
the word and not while I'm reading or while I'm listening or whatever, I'm seeking the

412
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voice of the Lord.

413
00:30:00,960 --> 00:30:04,800
I'm not just reading for information here.

414
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I'm reading to hear the voice of the Lord for me and how that verse applies to me or

415
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I'll then I'll go off and I'll ponder and I'll set back after reading a word or two

416
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or a verse or two and I'll lean back and I'll ponder.

417
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I mean, this is the meditative state that we're talking about.

418
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Last time we talked about saying a prayer and if you ask an inspired question, pause

419
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and listen for an answer.

420
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Listen to what comes to you through the Spirit.

421
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Listen to what comes to your mind and to your heart.

422
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That's really what we're talking about in being a listener, being mindful, being meditative.

423
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I think we could kind of describe it by saying to be mindful, meditative actually means to

424
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create space in our lives for the Spirit to speak to us.

425
00:30:59,680 --> 00:31:06,720
And for a young mother who has children up at night and children up in the morning and

426
00:31:06,720 --> 00:31:14,880
how does she create a space and a time, you know, or all of our other listeners are so

427
00:31:14,880 --> 00:31:18,040
busy, really, how do you create that?

428
00:31:18,040 --> 00:31:24,040
Well, I'll tell you where I receive a lot of revelation actually is laying in bed at

429
00:31:24,040 --> 00:31:25,040
night.

430
00:31:25,040 --> 00:31:29,240
And usually, you know, early in the morning, I usually go to bed listening to a conference

431
00:31:29,240 --> 00:31:33,040
talk and I'm asleep by the time they say, Amen.

432
00:31:33,040 --> 00:31:37,960
I'm really blessed that I can be asleep in 10, 15 minutes.

433
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But I think it kind of sets me up.

434
00:31:39,920 --> 00:31:46,080
I think my dreams are better, more edified because I go to bed listening to a voice of

435
00:31:46,080 --> 00:31:47,800
a prophet.

436
00:31:47,800 --> 00:31:53,520
Then in the morning, usually when I get up, I just kind of lay there and meditate.

437
00:31:53,520 --> 00:31:54,520
There's lots of places.

438
00:31:54,520 --> 00:31:57,400
It may be in a bed where one meditates.

439
00:31:57,400 --> 00:31:58,400
Yeah, absolutely.

440
00:31:58,400 --> 00:32:07,680
And then I'll take notes on my phone if I receive a prompting or a revelation.

441
00:32:07,680 --> 00:32:17,160
So I just, it is for whatever circumstance and situation people are in, but I know that

442
00:32:17,160 --> 00:32:25,400
there's those moments and those places that one can receive revelation and they may, maybe

443
00:32:25,400 --> 00:32:33,560
it's in a car while driving, listening to music or listening to the scriptures or whatever.

444
00:32:33,560 --> 00:32:35,040
You don't have to go to the mountains.

445
00:32:35,040 --> 00:32:36,960
You don't have to go to a sacred grove.

446
00:32:36,960 --> 00:32:37,960
Nope.

447
00:32:37,960 --> 00:32:40,400
You don't have to do any of that.

448
00:32:40,400 --> 00:32:41,760
Maybe it's washing dishes.

449
00:32:41,760 --> 00:32:42,760
Maybe.

450
00:32:42,760 --> 00:32:46,280
Maybe it's doing the wash or whatever.

451
00:32:46,280 --> 00:32:47,440
You're meditating.

452
00:32:47,440 --> 00:32:52,840
You're thinking about the voice and will of the Lord while you do those things.

453
00:32:52,840 --> 00:32:57,400
This is really interesting because we think oftentimes, and I know I've been guilty of

454
00:32:57,400 --> 00:32:58,400
this.

455
00:32:58,400 --> 00:33:01,760
Can I just say probably nobody washes the dishes anymore?

456
00:33:01,760 --> 00:33:06,200
Yeah, you're right about that.

457
00:33:06,200 --> 00:33:07,640
I remember watching the dishes.

458
00:33:07,640 --> 00:33:09,840
My mother never had a dishwasher.

459
00:33:09,840 --> 00:33:14,720
My mother would always, I remember my mother, just a memory, Scott, sorry.

460
00:33:14,720 --> 00:33:20,440
I remember my mother setting in that kitchen window, looking out that kitchen window at

461
00:33:20,440 --> 00:33:26,560
the traffic going by a main street in American fork and her washing dishes.

462
00:33:26,560 --> 00:33:34,120
And I believe she probably received her greatest revelations, washing dishes, looking out that

463
00:33:34,120 --> 00:33:37,160
window and meditating.

464
00:33:37,160 --> 00:33:42,760
And we've kind of, we have lost some of those opportunities in our world because everything

465
00:33:42,760 --> 00:33:48,560
is so automated and we don't really do some of those things anymore.

466
00:33:48,560 --> 00:33:53,600
We don't have a time out to just wash the dishes.

467
00:33:53,600 --> 00:33:57,960
Anyway, we've really created a busy life for ourselves.

468
00:33:57,960 --> 00:33:58,960
There's no doubt.

469
00:33:58,960 --> 00:34:00,920
And you just conjured a ton of memories in my mind.

470
00:34:00,920 --> 00:34:05,200
I still, when I drive past the property, the house no longer even stands there, but where

471
00:34:05,200 --> 00:34:08,400
Grandma and Grandpa's house used to be, I still drive past there and there's two or

472
00:34:08,400 --> 00:34:11,360
three things that I miss as I'm driving past.

473
00:34:11,360 --> 00:34:16,560
And one of those is seeing Grandma standing there at the sink, whether she's washing dishes

474
00:34:16,560 --> 00:34:17,560
or preparing a meal.

475
00:34:17,560 --> 00:34:22,920
But you can see her as I drive by and I still, as I drive past her, I still long for that

476
00:34:22,920 --> 00:34:23,920
comfort.

477
00:34:23,920 --> 00:34:24,920
She loved that.

478
00:34:24,920 --> 00:34:25,920
That was one of those things.

479
00:34:25,920 --> 00:34:27,720
But you know, we can alter to her.

480
00:34:27,720 --> 00:34:34,200
We talk about meditation and I think that it conjures in our mind a vision of what it

481
00:34:34,200 --> 00:34:35,800
should look like exactly.

482
00:34:35,800 --> 00:34:39,960
You know, we think of, you know, as we started with our palms, palms spaced up, our legs

483
00:34:39,960 --> 00:34:44,480
crossed, you know, chanting home or whatever the case may be.

484
00:34:44,480 --> 00:34:45,480
And that's fine.

485
00:34:45,480 --> 00:34:47,760
But we're misconstrued in that.

486
00:34:47,760 --> 00:34:51,520
And the reason I say that is, you know, we think that we take that even from the Buddha

487
00:34:51,520 --> 00:34:56,560
practices, which I guess in part, you know, some of that has been replicated from there.

488
00:34:56,560 --> 00:35:00,360
But the Buddha taught this, chop wood and carry water.

489
00:35:00,360 --> 00:35:01,480
And that's your meditation.

490
00:35:01,480 --> 00:35:03,160
It doesn't have to be.

491
00:35:03,160 --> 00:35:04,880
And that was from the Buddha.

492
00:35:04,880 --> 00:35:09,560
The Buddha literally said that as he was talking about, what am I supposed to do?

493
00:35:09,560 --> 00:35:11,080
How am I supposed to meditate?

494
00:35:11,080 --> 00:35:12,240
What am I supposed to live in?

495
00:35:12,240 --> 00:35:14,760
And that was his instruction.

496
00:35:14,760 --> 00:35:17,600
Carry chop wood and carry water.

497
00:35:17,600 --> 00:35:20,160
And so it doesn't have to look a certain way.

498
00:35:20,160 --> 00:35:23,000
I love maybe, maybe without earbuds.

499
00:35:23,000 --> 00:35:27,080
You probably eat well unless you're listening to some great well music to help you stay

500
00:35:27,080 --> 00:35:28,080
in it.

501
00:35:28,080 --> 00:35:29,760
You know, that's, that's true.

502
00:35:29,760 --> 00:35:31,680
I mean, that's really true.

503
00:35:31,680 --> 00:35:37,120
But so many times when we're listening to other stuff, we're not really meditating.

504
00:35:37,120 --> 00:35:39,320
Well, and what is the will of the Lord?

505
00:35:39,320 --> 00:35:43,240
We're listening to somebody else tell us what the will of the Lord if yeah, that's their

506
00:35:43,240 --> 00:35:44,880
ideas or their thoughts.

507
00:35:44,880 --> 00:35:50,000
And we're not really, there's a, there's a mediator there.

508
00:35:50,000 --> 00:35:51,600
And I'm not saying that's bad.

509
00:35:51,600 --> 00:35:53,240
The Savior is a mediator.

510
00:35:53,240 --> 00:35:54,960
Prophets can be mediators.

511
00:35:54,960 --> 00:36:03,680
But I'm just saying that sometimes we are just so immersed in information over programmed

512
00:36:03,680 --> 00:36:11,480
over programmed that we just need to put maybe some, some earplugs in our ears instead of

513
00:36:11,480 --> 00:36:16,840
earbuds and block out the, the, the noise.

514
00:36:16,840 --> 00:36:21,960
If you could come up with an earplug for brain noise, you would be a, that would be amazing.

515
00:36:21,960 --> 00:36:25,000
I'm just saying that would be amazing.

516
00:36:25,000 --> 00:36:27,320
We should, we should start a campaign.

517
00:36:27,320 --> 00:36:29,240
Earplugs not earbuds.

518
00:36:29,240 --> 00:36:30,240
Earplugs.

519
00:36:30,240 --> 00:36:31,240
Yeah.

520
00:36:31,240 --> 00:36:33,320
Plug, plug the, plug the noise.

521
00:36:33,320 --> 00:36:38,280
Well, I think that, you know, as we, as we're moving along this process and trying to learn

522
00:36:38,280 --> 00:36:45,000
how to implement personal revelation in our lives and to, to make these things at work

523
00:36:45,000 --> 00:36:49,080
so that we can't, you know, Dave, let's, so let's just go back to what's our main objective

524
00:36:49,080 --> 00:36:50,080
here.

525
00:36:50,080 --> 00:36:55,240
Our main objective is always to draw an eye unto him, to put on the atonement of Jesus

526
00:36:55,240 --> 00:37:01,600
Christ so that we can fill the instruments of grace in our life at work administering,

527
00:37:01,600 --> 00:37:05,280
which is the Holy Ghost administering the effects of the atonement in our life, not

528
00:37:05,280 --> 00:37:06,960
just for sin.

529
00:37:06,960 --> 00:37:11,160
That's important, but not just for sin, but for all of the effects of the fall of Adam

530
00:37:11,160 --> 00:37:15,600
and Eve that we have that are obvious in our lives every day.

531
00:37:15,600 --> 00:37:20,880
So you know, to have that spirit with us, to be able to administer that in our lives,

532
00:37:20,880 --> 00:37:26,120
the effort that we put into this and the way that we begin to develop and mold and shape

533
00:37:26,120 --> 00:37:29,880
our thinking and our approach to Heavenly Father.

534
00:37:29,880 --> 00:37:34,040
When it comes to prayer meditation, and I think specifically when it comes to meditation,

535
00:37:34,040 --> 00:37:37,520
it's easy for me to tell him it's hard for me to hear him.

536
00:37:37,520 --> 00:37:41,040
And I think that it's through the meditation where much of that hearing takes place.

537
00:37:41,040 --> 00:37:42,640
That's where the real work is.

538
00:37:42,640 --> 00:37:43,640
I agree.

539
00:37:43,640 --> 00:37:50,320
Is in the listening, being so that leads us to number number eight, which is related.

540
00:37:50,320 --> 00:37:54,120
And that is, be still and wait upon the war.

541
00:37:54,120 --> 00:37:58,200
And they're, they're a little bit different, but be still and wait.

542
00:37:58,200 --> 00:38:04,480
So I wanted to just, you know, there's that amazing scripture in doctrine, come in section

543
00:38:04,480 --> 00:38:05,480
98.

544
00:38:05,480 --> 00:38:06,480
You want to turn there?

545
00:38:06,480 --> 00:38:10,200
So doctrine, come in section 98 verse one, does I remember?

546
00:38:10,200 --> 00:38:11,760
Elder Christopherson.

547
00:38:11,760 --> 00:38:12,760
This was powerful.

548
00:38:12,760 --> 00:38:19,400
Elder Christopherson, when I was the Institute director at UVU, Elder Christopherson was coming

549
00:38:19,400 --> 00:38:22,880
to UVU Institute to do a fireside.

550
00:38:22,880 --> 00:38:32,400
We actually held it in the UVU Convention Center on, on, on, or UCU, the Utah community.

551
00:38:32,400 --> 00:38:33,400
You CCU.

552
00:38:33,400 --> 00:38:34,400
You CCU.

553
00:38:34,400 --> 00:38:35,400
Sorry.

554
00:38:35,400 --> 00:38:37,160
Utah Community Credit Union.

555
00:38:37,160 --> 00:38:38,160
Yes.

556
00:38:38,160 --> 00:38:45,400
In their big arena, arena convention hall, whatever, on the UVU Utah Valley University

557
00:38:45,400 --> 00:38:46,400
campus.

558
00:38:46,400 --> 00:38:48,880
A lot of us in there.

559
00:38:48,880 --> 00:38:55,960
Anyway, Elder Christopherson and his wife had come and, and I, I was, you know, I kind

560
00:38:55,960 --> 00:39:04,440
of hosted him and we, we had dinner together and this was a, this was a great event.

561
00:39:04,440 --> 00:39:07,520
And to hear a prophet of God, right?

562
00:39:07,520 --> 00:39:08,520
So excited.

563
00:39:08,520 --> 00:39:16,560
And I'm sitting on this stand and kind of, you know, close by and, and he says, I have

564
00:39:16,560 --> 00:39:20,120
a message, an important message that I've prepared for you tonight.

565
00:39:20,120 --> 00:39:32,160
And he turns on a video and he plays the opera singer from Europe singing, be still and know

566
00:39:32,160 --> 00:39:35,000
that I'm God.

567
00:39:35,000 --> 00:39:36,160
And he plays this message.

568
00:39:36,160 --> 00:39:38,920
Now she had, Cissel, is that her name?

569
00:39:38,920 --> 00:39:39,920
I don't, Cissel.

570
00:39:39,920 --> 00:39:40,920
I don't remember.

571
00:39:40,920 --> 00:39:41,920
Cissel.

572
00:39:41,920 --> 00:39:42,920
Okay.

573
00:39:42,920 --> 00:39:45,240
And as I think she goes by that.

574
00:39:45,240 --> 00:39:47,720
And anyway, she sings beautifully.

575
00:39:47,720 --> 00:39:48,600
It's one of my favorites.

576
00:39:48,600 --> 00:39:50,760
It's him, definitely my favorites.

577
00:39:50,760 --> 00:39:53,400
She does it with the choir.

578
00:39:53,400 --> 00:39:58,240
She does it with the Tabernacle Choir and, or the choir on Temple Square.

579
00:39:58,240 --> 00:39:59,600
What's their name now, Scott?

580
00:39:59,600 --> 00:40:00,600
That's it.

581
00:40:00,600 --> 00:40:02,680
The choir, Temple Square.

582
00:40:02,680 --> 00:40:08,640
And anyway, she sings this and everybody should download it.

583
00:40:08,640 --> 00:40:14,280
And he, he, after everybody listens to that, he says, that's my message to you tonight.

584
00:40:14,280 --> 00:40:18,760
Be still, be still and know God.

585
00:40:18,760 --> 00:40:21,680
That's my message to you tonight.

586
00:40:21,680 --> 00:40:28,400
Now he said some more things, beautiful, wonderful counsel and testimony.

587
00:40:28,400 --> 00:40:35,800
But I would, that was impressive that he came with a singular message to the young adults

588
00:40:35,800 --> 00:40:38,320
and thousands were there.

589
00:40:38,320 --> 00:40:41,720
And he said, you, you need to be still.

590
00:40:41,720 --> 00:40:44,560
You need, you need to slow down.

591
00:40:44,560 --> 00:40:47,040
Just slow down and be still.

592
00:40:47,040 --> 00:40:48,400
I'll never forget that.

593
00:40:48,400 --> 00:40:57,360
And I just think sometimes we just get so busy and our minds just race and so much of it

594
00:40:57,360 --> 00:41:00,560
is on things that aren't, aren't even appropriate.

595
00:41:00,560 --> 00:41:07,560
A prophet of God speaking to thousands of young adults and he says to them, this, this

596
00:41:07,560 --> 00:41:10,360
is not just my message to you.

597
00:41:10,360 --> 00:41:13,000
This is the Lord's message to you.

598
00:41:13,000 --> 00:41:16,960
Slow down and be still.

599
00:41:16,960 --> 00:41:19,520
Let's read 98 verse one.

600
00:41:19,520 --> 00:41:21,360
Oh, yeah.

601
00:41:21,360 --> 00:41:22,360
I almost forgot.

602
00:41:22,360 --> 00:41:23,360
Okay.

603
00:41:23,360 --> 00:41:25,300
So this is Doctrine and Covenants section 98.

604
00:41:25,300 --> 00:41:30,080
And this is a time of where the church is going through terrible persecution in Missouri.

605
00:41:30,080 --> 00:41:36,080
And this is a revelation to them in the midst of all of their persecution and all of their

606
00:41:36,080 --> 00:41:39,360
tribulation and listen to what the Lord says in verse one.

607
00:41:39,360 --> 00:41:44,360
Barely I say unto you, my friends, fear not, let your hearts be comforted.

608
00:41:44,360 --> 00:41:48,360
Ye rejoice evermore and in everything give thanks.

609
00:41:48,360 --> 00:41:49,880
Keep going.

610
00:41:49,880 --> 00:41:54,520
Waiting patiently on the Lord for your prayers have entered into the ears of the Lord of

611
00:41:54,520 --> 00:42:00,200
Sabaath of Sabaath and are recorded with this seal and Testament.

612
00:42:00,200 --> 00:42:03,840
The Lord has sworn and decreed that they shall be granted.

613
00:42:03,840 --> 00:42:05,400
All right.

614
00:42:05,400 --> 00:42:06,400
And the next verse.

615
00:42:06,400 --> 00:42:07,400
Good.

616
00:42:07,400 --> 00:42:08,400
Therefore, we'll read that.

617
00:42:08,400 --> 00:42:12,680
He gives this promise unto you with an immutable covenant.

618
00:42:12,680 --> 00:42:13,760
Immutable covenant.

619
00:42:13,760 --> 00:42:19,080
That they shall be fulfilled and all things wherewith you have been afflicted shall work

620
00:42:19,080 --> 00:42:21,080
together for your good.

621
00:42:21,080 --> 00:42:23,640
And to my name's glory sayeth the Lord.

622
00:42:23,640 --> 00:42:24,640
Okay.

623
00:42:24,640 --> 00:42:26,560
So look at verse two.

624
00:42:26,560 --> 00:42:29,080
Waiting patiently.

625
00:42:29,080 --> 00:42:31,400
Waiting patiently upon the Lord.

626
00:42:31,400 --> 00:42:36,440
Now I don't think that means sitting around doing nothing.

627
00:42:36,440 --> 00:42:38,480
I don't believe that.

628
00:42:38,480 --> 00:42:42,640
I think slowing down doesn't mean you do nothing.

629
00:42:42,640 --> 00:42:50,000
I don't think that means you sit down or sit down under a tree somewhere and wait for

630
00:42:50,000 --> 00:42:54,480
God to move you or to answer you.

631
00:42:54,480 --> 00:42:57,560
Maybe it is, but that's not how I picture it.

632
00:42:57,560 --> 00:43:06,360
I picture waiting upon the Lord as a server waiting upon me at a restaurant.

633
00:43:06,360 --> 00:43:12,360
I think it's a, how can I be a better waiter upon the Lord?

634
00:43:12,360 --> 00:43:16,000
That waiting upon the Lord means serving him.

635
00:43:16,000 --> 00:43:19,480
It means being where he wants me to be.

636
00:43:19,480 --> 00:43:25,880
And I believe that in that process, Scott, so when I, when I think of waiting upon the

637
00:43:25,880 --> 00:43:31,560
Lord and being still, it may be in the middle of doing service.

638
00:43:31,560 --> 00:43:37,160
In fact, I learned a powerful principle years ago in priesthood leadership when I was in

639
00:43:37,160 --> 00:43:47,080
Minnesota, when search was being made for a location for the St. Paul Minnesota temple.

640
00:43:47,080 --> 00:43:52,040
We were looking for pieces of real estate, all the stake presidencies were, and we had

641
00:43:52,040 --> 00:43:57,720
a powerful area, 70 there who I, who I love, you would have loved him too.

642
00:43:57,720 --> 00:44:01,440
He was just so down to earth and he liked to play basketball.

643
00:44:01,440 --> 00:44:13,360
And anyway, I loved him and he, he was trying to find a place and he was told by one of

644
00:44:13,360 --> 00:44:18,880
the, one of the brethren, you, you can't find it in the newspaper.

645
00:44:18,880 --> 00:44:20,440
You can't find it in ads.

646
00:44:20,440 --> 00:44:23,720
You're not going to find it in a real estate office.

647
00:44:23,720 --> 00:44:26,840
You have to go stand on the property.

648
00:44:26,840 --> 00:44:31,400
You can only receive the revelation standing on the property.

649
00:44:31,400 --> 00:44:37,640
So he, he, he found the, he found a place and he went and stood on the property and

650
00:44:37,640 --> 00:44:44,360
he heard a voice and the voice said, this is where I will build my house.

651
00:44:44,360 --> 00:44:48,440
That's where the temple is today.

652
00:44:48,440 --> 00:44:54,400
You have to stand there and that takes effort and that takes work to be in the right place

653
00:44:54,400 --> 00:44:55,400
at the right time.

654
00:44:55,400 --> 00:45:00,520
And one of the things President Nelson has told us is that one of the best things we

655
00:45:00,520 --> 00:45:06,760
can do to receive revelation is by waiting upon the Lord in the house of the Lord, by

656
00:45:06,760 --> 00:45:09,960
serving him in his holy temple.

657
00:45:09,960 --> 00:45:14,280
And we can go there for revelation, but we should go there to serve.

658
00:45:14,280 --> 00:45:15,760
We can receive revelation.

659
00:45:15,760 --> 00:45:19,680
Maybe the best place to receive revelation is in fulfilling our callings.

660
00:45:19,680 --> 00:45:23,880
Maybe the best place to receive revelation is serving our families, not getting what

661
00:45:23,880 --> 00:45:30,440
we want again, but what the Lord wants for others and to serve, to be his hands, to be

662
00:45:30,440 --> 00:45:33,600
his arms, to be his feet, to be his voice.

663
00:45:33,600 --> 00:45:40,680
That's, that's how in my life, Scott, I have received probably the most important significant

664
00:45:40,680 --> 00:45:48,080
revelations is in the process of serving the Lord in callings or in ministering or in just

665
00:45:48,080 --> 00:45:50,240
being a good neighbor.

666
00:45:50,240 --> 00:45:56,280
So I hope that our listeners will take this, this last step, number eight that we'll talk

667
00:45:56,280 --> 00:46:02,760
about today, wait, wait upon the Lord means to go serve the Lord.

668
00:46:02,760 --> 00:46:04,260
Go serve him.

669
00:46:04,260 --> 00:46:12,000
Just set around to do nothing, but wait upon him and serve him and in the process, standing

670
00:46:12,000 --> 00:46:20,160
on the property, standing in the home, standing in holy places where you're serving others,

671
00:46:20,160 --> 00:46:22,800
that's where you will receive revelation.

672
00:46:22,800 --> 00:46:28,520
And that may mean doing dishes for the family or washing somebody's clothes or cleaning

673
00:46:28,520 --> 00:46:29,520
the house.

674
00:46:29,520 --> 00:46:37,880
Honestly, you can receive really powerful revelation doing those things that are serving

675
00:46:37,880 --> 00:46:42,040
the Lord and helping the Lord to serve others.

676
00:46:42,040 --> 00:46:47,960
I hope that we'll take serious this last, not final, but this last step that we've talked

677
00:46:47,960 --> 00:46:50,920
about today, step eight, be still and wait upon the Lord.

678
00:46:50,920 --> 00:46:54,760
Dave, you provided us with some great insights around waiting upon the Lord.

679
00:46:54,760 --> 00:47:02,200
And maybe just as an invitation for this week, let's just take a look at how is our meditation,

680
00:47:02,200 --> 00:47:07,760
how is our mindfulness around our relationship with our Heavenly Father, how do we listen

681
00:47:07,760 --> 00:47:14,840
to him through his Spirit and are we able to achieve a state of stillness?

682
00:47:14,840 --> 00:47:20,040
And do we understand and really make an effort to wait upon the Lord?

683
00:47:20,040 --> 00:47:21,040
A lot today.

684
00:47:21,040 --> 00:47:25,320
A lot of take away, a lot of us to consider and ponder, but it's a good thing because

685
00:47:25,320 --> 00:47:27,080
we've just talked about meditation.

686
00:47:27,080 --> 00:47:30,560
So you should have plenty of time and plenty of opportunity to do that as you're doing

687
00:47:30,560 --> 00:47:31,560
that today.

688
00:47:31,560 --> 00:47:34,280
Hey, everybody, thanks so much for being with us.

689
00:47:34,280 --> 00:47:35,280
We're grateful for you.

690
00:47:35,280 --> 00:47:40,480
We're grateful for your listening and ask you to just go ahead and put in an email, any

691
00:47:40,480 --> 00:47:43,640
questions you may have or thoughts, etc.

692
00:47:43,640 --> 00:47:47,360
You can do that at he redeemsus.com.

693
00:47:47,360 --> 00:47:48,360
Thanks for being with us.

694
00:47:48,360 --> 00:47:49,920
We look forward to being with you again next time.

695
00:47:49,920 --> 00:47:50,920
Until then, be well.

