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Hey there everybody welcome out to another episode of Redeemed Through His Blood.

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Scott Durfey here joined us always by David Durfey

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What's up Dave?

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Oh so good to be here Scott.

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It's good to have you.

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Good to have you.

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Everybody out there doing well.

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Good to have you here.

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Dave's been golfing already today.

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I know that surprises nobody.

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Yeah, yeah.

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Had fun today.

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Yeah, it's a beautiful day.

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It's beautiful, a little warm but always good to be out on the golf course.

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This is probably a little sacrilegious but I golf course I like God's outdoor temples

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to me you know.

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Nothing to do with ordnance and governments or any of that but I just always feel peace

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and joy and even when I play bad I love it.

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I hope people have stuff like that in their lives you know.

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A hobby or things that they love to do that's clean and uplifting and things that they can

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look forward to.

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I think Heavenly Father thinks that's important.

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I think Jesus had his diversions.

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I think he was very balanced, grew in favor with man and God and he lived a really balanced

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life Scott and golf kind of helps me with that.

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And it's kind of a place where I can just connect the mental.

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The thing about golf for me is it's the mental challenge and trying to get the mental in

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alignment with the physical.

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See the swing, see the flight of the ball, see the putt go in and then make that happen

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physically.

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It's kind of you know it's all of those things to me.

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And it's a challenge and I love the competition.

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Love to compete with other guys that I play with.

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But it's also the challenge of it to improve.

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Being like watching a nice well hit drive with a little draw on it.

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I don't know.

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Sorry.

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Dave's face is just absolutely lighting up.

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I don't apologize.

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I think that's fantastic.

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You know in the beginning of one of the episodes in the beginning of each of our seasons we

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talk about the fall and we talk about how we should be thankful for the fall of Adam

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and Eve, right?

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And celebrate it and actually give thanks.

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Give prayer.

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Give thanks and prayer for it.

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And so there's those things in my life too.

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You know that I'm that way with snow skiing and that way with a lot of other horse training

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and horses and a lot of other things as well.

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What do any of those have to do with the fall though?

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I'm not making the connection here because I think those things are all going to be

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inevitable aren't they?

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Well, I kind of, I would be debatable whether it would be heaven or not without it.

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That's what I always said to my guy.

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I always say, I would always say to my dad, dad, do you think we'll be able to ride horses

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in heaven?

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And he'll be like, I don't think so.

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I was like, well then it's not heaven.

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And I say, I say that, you know, I don't mean to be like minded about that, but I do.

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To me that is heaven on earth.

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I think the gods have their diversions.

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Yeah.

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Anyway, we'll be happy there and have a fullness of joy and sure.

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Absolutely.

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Can you create a golf course that you can't par?

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That'll be my challenge, you know, in the heavens.

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Now you're bragging.

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One I can't par.

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Yeah.

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Anyway, I haven't met a golf course that I, you know, I had a problem.

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Can you create a golf course that you can't par?

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Yeah.

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I've never had that problem.

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Well, Deb and I were in the temple yesterday morning at very early and I was mindful and

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thoughtful of the episode that we released this week, last week, actually, that we talked

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about last week, we talked about temple covenants and all that takes place there.

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And then this morning, this morning I get up.

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My sweetheart has a just a really righteous habit of every morning about five, 36 o'clock

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she gets up and does a scripture study.

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And she's been extremely consistent on that for many years now.

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And this morning she was so excited to share with me the parts of the covenants that we

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make in the temple that are available for us to study and read on the on the gospel

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library and in the LDS dot org.

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Awesome.

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Yeah, it was amazing.

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It was great.

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And we talked a little bit about that this morning, the joy that comes and that's good

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Scott.

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Yeah.

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Yeah, that's wonderful.

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And the real God's real temples are definitely dedicated, consecrated holy places worship.

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And I hope people see temple tendons as being temple worship, temple work.

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I think it was actually elder with so years and years ago.

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We said we shouldn't talk about it as being temple work, nothing wrong with work, but

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that we should think of it as temple worship and go there to worship and not just do more

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work.

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Although work is important and work can be sacred and consecrated to the Lord.

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But yeah, it's quite a quite a wonderful place and hope I hope individuals who can

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go will go those who are going can maybe see if they can go more often than those who are

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yet worthy that they'll become worthy to go.

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You know, one thing we've talked about the temple over the last couple of episodes.

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And you know, one thing that I've been mindful of, mindful of and thinking about is, you

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know, Dave, I don't always when I go to the temple, leave the temple feeling like I'm

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walking five feet off the ground, you know, like I'm walking on air.

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There are times I just leave the temple and I feel so edified and so blessed.

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And there are other times when I don't necessarily feel that.

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And I think that there's probably a lot of our listeners that experience the same thing.

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But I've been contemplative about that and I have been.

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I've been thinking about that a lot over the last couple of weeks.

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Well, I'm glad you're bringing it up because I feel kind of bad after one more episode

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because I kind of said that, you know, it changes how I walked in the car.

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And it's not always that way with me.

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There's got, you know, it's not always that way.

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No, for sure.

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But but think, this is what, you know, and this is for me, this is again, I've been

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contemplating this.

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We spent some time where our ancestors grew up, Dave, down in, you know, Wayne County,

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Utah over the last couple of days.

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It's just a sacred place for me.

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And, you know, and I go off and think and contemplate and pray.

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And this is one of the things that was on my mind is, you know, how do I know?

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I mean, because I can go to the temple one day, I can go to the temple one day and feel

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like I have all my prayers answered.

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And then I can leave another go another day.

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And it's just like it just feels like another day and it's and it's even work sometimes.

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But what I decided was is that, you know, those days where I'm blessed with the grace

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of to have that, that's, that's a gift.

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And I love that.

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And I, and I appreciate that.

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And I should give deep thanks for that when that happens.

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The days when I don't feel that though, I'm still building, I'm building a foundation

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from which when the, the trials of life come and they do that I am better fortified to

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withstand.

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It helps you to appreciate the times when you do feel the Holy Spirit and great.

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You know, I mean, that's just part of mortality, Scott.

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And we should be grateful for those days too.

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Yeah.

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You know, even when we maybe don't feel it.

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And it causes us to examine ourselves, our situation, our conditions and see what we

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can to, to change those.

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And so I'm, we should be grateful for when we really do feel the Holy Ghost, fullness

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of the Holy Ghost, as mentioned in doctrine comes section 109, when we don't feel a fullness

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of the Holy Ghost, but we feel some of the Holy Ghost or when we don't feel any of the

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Holy Ghost.

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Even though I again believe pretty strongly that he's always with us, we don't necessarily

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always feel him.

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And when we don't, that can be a blessing too to cause us to really reflect.

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And I, I, it's just not as, it's just not a straight line to heaven.

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It's not a straight word upward graph to heaven.

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You know, we have our ups and our downs and we continue to strive and to grow.

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And there's something, there's something divine about that, Scott.

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That's what mortality is really, really about.

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As Brigham Young said, to learn to be righteous in the dark.

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And sometimes the Lord gives us an opportunity to be righteous in the dark.

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And we don't feel really the presence of the Holy Ghost, what, what choices will you make

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then?

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And so sometimes I think you can not feel the Holy Ghost and it not be your, your fault

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at all.

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Me, you know, I felt that I've felt kind of the absence sometimes of the Holy Ghost in

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my life and reflect on my life.

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And there's nothing I've done wrong.

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But there's an ebb and flow to that.

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There are some things that I maybe should have been doing that I wasn't doing.

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But I think that it's just important that we have all kinds of mortal experiences and

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even learn sometimes what, I mean, to the tiniest one millionth or one billionth of one

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degree, you know, what it's like when Jesus declared, why has thou forsaken me?

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Yeah, it's okay.

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Yeah.

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Well, and maybe sometimes when we feel forsaken, it's not really a forsaking too.

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And sometimes we have to be aware of that.

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You know, last week you talked about your, your sweet granddaughter, who's serving a

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phenomenal mission, a great mission in the Northeast.

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And she was talking about, you know, her struggle, which is common with perfectionism.

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You know, I got a, I wrote her a long email and she wrote back a sweet email.

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To all of the family and talked about how, you know, her week's going a little better

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and what she's learning.

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I mean, she's a great missionary, but I think, boy, the gospel of Jesus Christ, God, is not

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to stress us out or it was never meant to do that.

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It wasn't meant to be easy.

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It wasn't meant that we would just be comfortable or that we should be complacent or any of

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that.

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But it is not pleasing to the Lord when we are stressing out, wringing our hands, sweating

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to death, trying to live the gospel.

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I know, I know we're engaged in a war.

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I know there's a war between right and wrong.

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I know that we're here to prove ourselves, to pass a test, to keep the commandments.

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But ultimately, Scott, those who really read the Book of Mormon should understand this

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and it's in the Bible and in all the scriptures that we believe in a gospel of redemption,

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that it's about being redeemed and that's what it comes down to.

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It comes down to redemption.

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It is not a gospel of assimilation where we try, the goal is not to be like Jesus in

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this life.

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It's not about assimilation.

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It's not about accumulation.

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It's not about accumulating good deeds.

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It's not about the act of trying to manipulate our behaviors or behavior modification.

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The gospel of Jesus Christ is a system of redemption.

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And I use the word system intentionally because I think there are several parts to it.

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And I believe in the importance of systems.

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Taking the gospel as a system of redemption, Scott, there's been a lot written about the

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importance of systems in business organizational behavior books, atomic habits book, and all

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of those other...

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You have to understand the system.

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And the gospel is a system, but it is not a system of assimilation or accumulation or

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behavioral modification.

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It is a system of redemption and to rely, learn to rely upon Jesus Christ as our Savior

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and Redeemer.

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Learn to rely upon His righteousness.

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Learn to know Him, understand Him, trust in His grace, in His mercy, in His power.

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That's what the gospel of Jesus Christ is all about.

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Last time we talked about taking upon ourselves His name.

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And that's part of the system.

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Is that it's not about me.

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It's about Him and about His name.

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It's about me taking upon myself His name, having faith in His name, not just faith in

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Him.

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But that's part of the system, Scott, that I'm talking about.

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And I just think it's really critical, helpful, not relaxing, but what's the word?

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Comforting.

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Comforting, yes.

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Comforting.

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Liberating.

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There you go.

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Yeah.

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It's just liberating, Scott, to really understand the system of the gospel of redemption or

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the gospel of Jesus Christ.

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It's just about being anchored to Him.

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That's Elder Renland.

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We just need to be anchored to Him, a conference like he gave in 2019.

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If we were just anchored to Jesus Christ, oh man, Scott, our life would go just so much

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better.

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I used to give the analogy of the gospel of redemption and relying upon Jesus Christ

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and the act of repenting and the grace of being forgiven.

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By talking about a man who lives in a harbor town and there's these undercurrents in this

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one place where people like to swim.

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And by the way, I read in the news not long ago some real tragedy of a family that was

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lost in an undertow recently on a vacation somewhere just a few weeks ago.

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Right away, there was this undertow in this place in this harbor town and there's signs

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up, no swimming at certain times of the tide.

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But this foolish man thinks that he's a great swimmer and he can do it by himself and that

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he's beyond the sign or the warning.

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So he jumps in and sure enough, the undertow begins to pull him out to sea and he's fighting

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his guts out trying to fight against the current and to swim back.

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But he's going out further and further and further.

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But someone comes, someone comes God and throws him a life support and pulls him in and not

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only pulls him in but dries him off, not only dries him off and cleans him off, but gives

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him a change of clothes.

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And there's a sign that if you're caught breaking this rule, the city ordinance that you have

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to pay a $200 fine.

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And this man who saved the other man takes him to the courthouse and pays the $200 fine.

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I mean, what did the man do?

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What did the man do to be saved?

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What did the man do to pay the fine?

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What did the man do to continue his life?

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All we can do, Scott, really is to take hold, to just receive it, to accept it, to take

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hold of the life preserver, Jesus Christ and his atonement, and to allow him to clean us

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off, to give us new clothes, to put on those clothes.

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I think I'm thinking of the temple right now, to put on those clothes and to allow him to

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pay the fine.

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Now we have to go, we have to do, there's things we have to do.

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There's definitely things we have to do.

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There's work that has to be done.

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But really, how much of it can we do?

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It reminds me of Lehi, old father Lehi, in, you know, really the last little bit of his

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life when he's talking to Jacob, his firstborn in the wilderness.

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This is in 2 Nephi chapter 2, that great chapter on the atonement of Jesus Christ.

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And he tells, he tells Nephi, Scott, let me just turn to it real quick, 2 Nephi chapter

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2.

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And he's telling Jacob, you know, encouraging Jacob and telling Jacob what a good man he

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is and trying to comfort him because of the affliction that he has been persecuted by and

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persevered in because of his brother's lame and lameal.

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And he says in verse 2, Nevertheless, Jacob, my firstborn in the wilderness, Thou knowest

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the greatness of God, and he shall consecrate thine afflictions for thy gain.

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Then in verse 3, Wherefore thy soul shall be blessed, and thou shall dwells, dwells

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safely with thy brother Nephi, and thy day shall be spent in the service of thy God.

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Wherefore, I know that thou art redeemed, why?

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Because of the righteousness of thy Redeemer, for thou hast beheld that in the fullness

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of time he cometh to bring a salvation unto men.

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I just really love that, and that's the gospel system, that we are redeemed because the righteousness

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of our Redeemer.

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Not because of me or my righteousness.

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If I have any righteousness right, it's because of all the blessings and all the sacred gifts

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that I have received from God.

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But it's only through Jesus Christ and His righteousness that we are saved.

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In fact, one of His titles in the Pearl of Great Price, which I love, in the Pearl of

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Great Price, one of His titles is Righteous, capital R. It's only through His righteousness

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that we are redeemed.

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I mean, Lehi tells Jacob, I know you need to be in service of your God, definitely.

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But that's not to save yourself.

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That is for us to try to show our gratitude for the redemption and salvation that we have

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received from them.

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I've always loved this, even though it's kind of nonsensical really in a way, because it

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would be impossible.

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That Brother Matthews, you still we say, Brother Matthews who wrote the Bible dictionary for

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those who might be listening for the first time.

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He used to say, you know, David, even if you kept all the commandments, even if you kept

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all the commandments and never sinned, you'd still go to hell.

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I mean, that's just an extreme way of understanding the system of the gospel of Jesus Christ and

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the system of redemption is that commandments don't save us.

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Ordinances and covenants don't save us.

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Only repentance doesn't save us.

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Only Jesus Christ, our faith, our trust, our reliance, dependence in Him, on Him, is what

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saves us, God.

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And any work that we do should be focused on one thing.

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One thing is needful, Jesus tells Martha, focus on me.

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Don't go about being encumbered about by all of this stuff.

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All these things that you're supposed to do.

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If you're doing those and you're not focused on me, then there's no redemption or salvation

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in it.

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I mean, there's so many great people in the world, some agnostics and atheists, but if

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they're not focused on Jesus Christ and they're just into behavioral modification or self-mastery,

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wow, they can become great individuals and have no redemption to show for it.

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So I just, I love that idea that even if we never committed a sin, we'd go to hell.

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Because only through Jesus Christ, a God who lived a sinless life, who died and suffered

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for all the, not just sins of the world, but the consequences of all the sins of all the

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world and through the power of His resurrection, we are redeemed.

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If we were not resurrected, and this is why Brother Matthew would always say, if you don't

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give commandments or if you keep all the commandments, you'll still go to hell, because if we were

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not resurrected, then we would become the sons and daughters of the devil, right?

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That's Jacob's teaching in 2 Nephi chapter 9, that without the power of the resurrection,

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without Jesus Christ, we would have all become sons and daughters of Satan, even if we did

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keep all the commandments.

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So I just think that to really live the gospel system, and this is what I tried to tell my

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sweet granddaughter, you have to focus more on Jesus Christ, less on your efforts and

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more on how you can tap in to His strength and His power, His grace, His mercy.

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That's what you have to focus on.

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In fact, as a missionary, Scott, he, one of the, this is another one of his titles, he

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is the Lord of the harvest.

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We may sow some seeds, but we don't harvest anything or anybody.

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Jesus Christ is the harvester.

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I know President Kimball said that Jesus Christ will bless many people through us.

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No doubt about that.

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And we are His instruments.

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We are His, we can be little ass saviors on Mount Zion, right?

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We can do all these things to try to help do God's work and help God bless His people.

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But anything that we do should be focused upon our relationship with Jesus Christ, and

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we should understand that any power or strength that we have comes through Jesus Christ and

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His atonement, His grace.

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Grace is the enabling strength of the atonement of Jesus Christ and mercy is the forgiveness

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of sin.

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So I just, I just think that there's too many people in the church who just wring their

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hands and sweat bullets and.

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It's easy to see why though.

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I mean, we have a, you know, kind of a standard and we focus on the standard because it's

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difficult sometimes to focus on what we can't see, you know, what we must develop faith

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in, you know, we can, we can measure how well I'm doing at keeping the commandments just

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by, you know, keeping a checklist or whatever.

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But what I can't measure Dave, not quantitatively, you know, qualitatively I can measure my relationship

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with him.

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Now you use a word and you've used it frequently, you know, not just today either, but throughout

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the podcast, but this, but you say the gospel of Jesus Christ is not a gospel of assimilation.

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Yeah.

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Can you explain what you mean by that?

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Well, it's, it's not assimilating good deeds, good habits.

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It's not a system of trying to improve and be something else.

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That's not this.

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So it's not a self-help programs.

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It's not a self-help self-development program or system.

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It is how can I tap in to the atonement of Jesus Christ and receive as a gift redemption?

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It's not something that I earn, Scott.

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It's not something that I am entitled to by jumping through all of these hoops or checking

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off all the boxes or taking all the different steps.

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It's not that.

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It's a system of redemption, not assimilation or accumulation.

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So when we say a system of redemption, we are literally saying that we, you know, so

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let's break down the word redemption.

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We've been purchased.

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Yes.

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We have been purchased.

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Ransomed.

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The currency by which we have been purchased is the blood of Jesus Christ.

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Yes.

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Yes.

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In fact, I was just, you know, that's an ax.

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Yeah.

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That's an ax I think is it 20 verse 28.

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But if you'll go there, I'll go to another place in Corinthian 6.

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And I found mine first here.

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Listen to this.

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What know ye not that your body is the temple of the Holy Ghost, which is in you, which ye

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have of God, and ye are not your own?

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For ye are bought with a price.

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Ye are bought with a price.

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Therefore glorify God in your body and in your spirit, which are gods.

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So we're, we're bought with a price, Paul says in Corinthians.

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And in the ax 2028, it says that we are purchased by his blood, I think.

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Take heed therefore unto yourselves and to all the flock over the witch, the Holy Ghost,

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hath made you overseers to feed the church of God, which he hath purchased with his own

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blood, which he hath purchased with his own blood.

390
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And there you know, Scott, really, there is a certain humility that I think that truth

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when it really settles in our heart that we are not our own.

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We have been purchased by his blood.

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We have been purchased by a price, which is the atonement of Jesus Christ.

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There there's just a certain humility and gratitude that washes over you when you really

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have understanding and faith in that.

396
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So I, if that's what people need to come to, you know, we've done this whole course on

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repentance and forgiveness, starting with identity, knowing who we are and whose we

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are.

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And this all of it, the whole, the whole course comes down to this larger perspective or the

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bigger picture to understand really what redemption is.

401
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And if people could understand, see it that way, understand it that way, it changes your

402
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approach to living the gospel for sure.

403
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It changes your approach to repentance.

404
00:30:14,600 --> 00:30:18,360
It changes your whole approach to how you worship.

405
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Well, and it can change your approach to just the everyday comings and goings in life, you

406
00:30:23,000 --> 00:30:25,320
know, when life gets hard.

407
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Sometimes it's hard for us to find joy in the gospel when life gets hard.

408
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But if we have that focus and if we have that understanding, Dave, where we understand that

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it was through his blood that we've been purchased, that we've been redeemed, not assimilated,

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not accumulated, but redeemed, that can help us if we can maintain and really develop a

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solid relationship with the idea that finding the gospel or finding joy in the gospel, even

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when life gets difficult, really may center on our ability to understand our redemption.

413
00:31:03,120 --> 00:31:05,760
Yeah, for sure, Scott.

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00:31:05,760 --> 00:31:11,080
And you said something about, or just a few moments ago, about it's sometimes hard to

415
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see it.

416
00:31:12,080 --> 00:31:15,080
What do you mean by that?

417
00:31:15,080 --> 00:31:18,000
It's understandable because people don't see it.

418
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See and joy in the gospel even when life's hard.

419
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Yeah, so I think that it is difficult for some of us, and maybe for all of us from time

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to time, to find joy in the gospel even when life gets difficult, when life gets hard,

421
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you know, it's super easy.

422
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I gotta be careful because somebody will always have an exception.

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They'll, you know, get an email and say, yeah, Scott, maybe super easy for you, but not for

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us.

425
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So I'm, and so strike that.

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But it sometimes is acceptably more easy for some people to find joy in the gospel when

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00:31:53,000 --> 00:31:55,040
life is just going great.

428
00:31:55,040 --> 00:31:57,960
You know, I'm saying my prayers and I don't have any challenges.

429
00:31:57,960 --> 00:31:59,760
I'm going to church and I don't have any challenges.

430
00:31:59,760 --> 00:32:02,080
I'm serving in my callings and I don't have any challenges.

431
00:32:02,080 --> 00:32:04,720
I'm going to the temple and I don't have any challenges.

432
00:32:04,720 --> 00:32:08,600
But when life breaks loose and it will, I mean, it just will.

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We all have to have the experience to carry our cross and to find a way to yoke with him.

434
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So that that cross can be lighter.

435
00:32:17,040 --> 00:32:22,960
I mean, I get all that, but it's difficult sometimes when we are facing challenges, you

436
00:32:22,960 --> 00:32:28,320
know, when we have the things that come along, say a car accident, we've talked about that,

437
00:32:28,320 --> 00:32:34,720
you know, say the infertility problems and the death of children and, you know, those

438
00:32:34,720 --> 00:32:35,720
kinds of things.

439
00:32:35,720 --> 00:32:41,440
So we, the choices that some children make to not be part of the gospel that can create

440
00:32:41,440 --> 00:32:42,440
some.

441
00:32:42,440 --> 00:32:47,080
And I think that beautiful couple that that we interviewed a few seasons ago, you know,

442
00:32:47,080 --> 00:32:52,440
who they're in the temple and they lose their daughter, lose their baby daughter.

443
00:32:52,440 --> 00:32:53,440
Yeah.

444
00:32:53,440 --> 00:32:54,440
Jorian.

445
00:32:54,440 --> 00:32:55,440
What's up with that?

446
00:32:55,440 --> 00:32:56,440
Yeah.

447
00:32:56,440 --> 00:33:00,160
I mean, in doing good things in worshiping.

448
00:33:00,160 --> 00:33:01,160
Wow.

449
00:33:01,160 --> 00:33:07,160
I remember of another instance where that happened when we lived in in Highland and they still

450
00:33:07,160 --> 00:33:14,640
had all these opened irrigation ditches and a couple in the temple and their their little

451
00:33:14,640 --> 00:33:22,400
two year old, you know, breaks away or goes outside and the babysitters unaware and drowns

452
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in it in a ditch.

453
00:33:24,040 --> 00:33:26,120
And you know, what's up with that?

454
00:33:26,120 --> 00:33:36,240
And Scott, I just we have to stop seeing the gospel as a vending machine.

455
00:33:36,240 --> 00:33:41,080
So many people think that if I do this, then I get that.

456
00:33:41,080 --> 00:33:45,320
And if I do that, then I'll get this.

457
00:33:45,320 --> 00:33:51,080
And they see it as as as though I mean, and I I know the scripture.

458
00:33:51,080 --> 00:33:53,240
It was your grandpa's and my dad's.

459
00:33:53,240 --> 00:33:54,520
It's going through my head right now.

460
00:33:54,520 --> 00:33:56,120
You know, yeah.

461
00:33:56,120 --> 00:33:57,920
Any blessing you obtain.

462
00:33:57,920 --> 00:34:01,480
There is a lie rather completely decreed before the foundations of the earth.

463
00:34:01,480 --> 00:34:02,480
I have a memory.

464
00:34:02,480 --> 00:34:03,480
Yeah.

465
00:34:03,480 --> 00:34:05,280
I mean, he's caught that so many times, right?

466
00:34:05,280 --> 00:34:06,280
Yeah.

467
00:34:06,280 --> 00:34:07,280
And that's kind of the system.

468
00:34:07,280 --> 00:34:13,520
That's kind of the gospel system that he was most aware of and and operated in.

469
00:34:13,520 --> 00:34:15,040
That was his operating system.

470
00:34:15,040 --> 00:34:20,000
And he really worked hard in the gospel of the righteous life.

471
00:34:20,000 --> 00:34:23,400
And I know in all of that that he's redeemed.

472
00:34:23,400 --> 00:34:31,320
But Scott, that can create so much pressure and stress for other people, even other people

473
00:34:31,320 --> 00:34:33,000
that those people live with.

474
00:34:33,000 --> 00:34:34,000
Yeah.

475
00:34:34,000 --> 00:34:35,000
Right.

476
00:34:35,000 --> 00:34:38,720
I totally know you mean I have pictures to go with those words.

477
00:34:38,720 --> 00:34:46,500
And and I just we have to not see the gospel as a vending machine put in a coin and out

478
00:34:46,500 --> 00:34:48,000
comes the blessing.

479
00:34:48,000 --> 00:34:51,040
It it's not it's it doesn't work that way.

480
00:34:51,040 --> 00:34:53,840
It's a it's about being redeemed.

481
00:34:53,840 --> 00:35:01,240
It's not about receiving an easy life or that our life is somehow so much better than than

482
00:35:01,240 --> 00:35:08,560
the life of a Buddhist or a Muslim or anyone else, you know, that's not how one should

483
00:35:08,560 --> 00:35:11,440
see the gospel of Jesus Christ.

484
00:35:11,440 --> 00:35:18,880
I think that there's a great scripture story that kind of illustrates this, Scott.

485
00:35:18,880 --> 00:35:20,120
And it's in Luke.

486
00:35:20,120 --> 00:35:24,880
It's one of my favorite scripture stories in Luke in Luke chapter 19.

487
00:35:24,880 --> 00:35:28,640
And I just want to maybe we should just read it.

488
00:35:28,640 --> 00:35:30,480
Chapter 19 verse one.

489
00:35:30,480 --> 00:35:35,520
When Jesus entered and passed through Jericho, did you go to Jericho when you went to Israel?

490
00:35:35,520 --> 00:35:37,120
We didn't get down there.

491
00:35:37,120 --> 00:35:38,200
It's down there.

492
00:35:38,200 --> 00:35:39,200
It's down there.

493
00:35:39,200 --> 00:35:41,200
We were like 600 feet below zero.

494
00:35:41,200 --> 00:35:42,200
Right.

495
00:35:42,200 --> 00:35:48,200
We did get down to the Dead Sea and we got above Jericho, but we definitely down there.

496
00:35:48,200 --> 00:35:49,600
Anyway, and it's hot.

497
00:35:49,600 --> 00:35:53,400
And anyway, Jesus entered and passed through Jericho.

498
00:35:53,400 --> 00:35:58,720
And behold, there was a man named Zacchaeus, which was the chief among the publicans.

499
00:35:58,720 --> 00:36:00,000
And he was rich.

500
00:36:00,000 --> 00:36:01,920
So you know, he's rich.

501
00:36:01,920 --> 00:36:02,920
He's a publican.

502
00:36:02,920 --> 00:36:07,120
He's a little bit of an outcast being a publican, you know, a tax collector.

503
00:36:07,120 --> 00:36:16,120
And he probably doesn't have the greatest social relations with some of the Jews in Jericho.

504
00:36:16,120 --> 00:36:17,120
Verse three.

505
00:36:17,120 --> 00:36:19,800
And he sought to see Jesus who he was.

506
00:36:19,800 --> 00:36:22,680
So he wanted to see Jesus, Scott.

507
00:36:22,680 --> 00:36:29,600
He wanted to see it and could not for the press, the press.

508
00:36:29,600 --> 00:36:34,600
That's a that's an interesting word because, you know, and then the footnotes, it's Greek

509
00:36:34,600 --> 00:36:38,000
for crowd or multitude.

510
00:36:38,000 --> 00:36:44,520
All of these people who were trying to see Jesus and he couldn't because he was short

511
00:36:44,520 --> 00:36:46,600
of stature, he couldn't seem.

512
00:36:46,600 --> 00:36:52,960
And he ran before and he climbed up into a sycamore tree to see him for he was to pass

513
00:36:52,960 --> 00:36:55,720
that way.

514
00:36:55,720 --> 00:36:58,400
And I think so what's his motive really?

515
00:36:58,400 --> 00:37:00,360
But what's what?

516
00:37:00,360 --> 00:37:02,760
Why is he climbing up into the sycamore tree?

517
00:37:02,760 --> 00:37:04,120
Why is he doing this?

518
00:37:04,120 --> 00:37:05,120
And I don't know.

519
00:37:05,120 --> 00:37:09,720
I don't know socially what that looks like when the publican and who's rich climbs up

520
00:37:09,720 --> 00:37:11,800
into a sycamore tree.

521
00:37:11,800 --> 00:37:17,520
Maybe that would take a little humility or an extra special desire.

522
00:37:17,520 --> 00:37:20,240
It would in today's culture wouldn't it?

523
00:37:20,240 --> 00:37:21,240
Yeah.

524
00:37:21,240 --> 00:37:22,720
Anyway, he climbs up into this tree.

525
00:37:22,720 --> 00:37:27,000
There's a lot more commentary that we could give on this, but let's get to the main part

526
00:37:27,000 --> 00:37:28,000
here.

527
00:37:28,000 --> 00:37:33,960
When Jesus came to the place he looked up and he saw him and he said unto him, Zacchaeus,

528
00:37:33,960 --> 00:37:37,320
make haste and come down for today.

529
00:37:37,320 --> 00:37:39,920
I must abide at thy house.

530
00:37:39,920 --> 00:37:41,400
Wow.

531
00:37:41,400 --> 00:37:52,680
So Zacchaeus, because of his desire to see Jesus, Jesus seeing him invites him to receive

532
00:37:52,680 --> 00:37:54,040
him in his house.

533
00:37:54,040 --> 00:37:59,280
So I must abide at thy house in those great words.

534
00:37:59,280 --> 00:38:00,280
And he made it.

535
00:38:00,280 --> 00:38:07,080
And this is this what I really love verse six and Zacchaeus made haste and came down

536
00:38:07,080 --> 00:38:11,720
and received him joyfully.

537
00:38:11,720 --> 00:38:14,320
That is the essence of the gospel.

538
00:38:14,320 --> 00:38:18,160
Scott, come down out of the tree.

539
00:38:18,160 --> 00:38:20,960
Could just trying to get a glimpse out of me.

540
00:38:20,960 --> 00:38:25,800
Give the invitation that he's given to all of us, not just Zacchaeus, but to you, to

541
00:38:25,800 --> 00:38:30,920
me and all of us that I stand at the door and knock.

542
00:38:30,920 --> 00:38:37,360
And he, you know, Revelation three and he who will open all sup with him.

543
00:38:37,360 --> 00:38:42,480
All we got to do, Scott, is come down out of the tree or open the door and learn how

544
00:38:42,480 --> 00:38:48,240
to how to receive him and and to do it joyfully.

545
00:38:48,240 --> 00:38:50,760
And if we receive him, it will be joyful.

546
00:38:50,760 --> 00:38:57,560
I know, I know something of the joy of receiving him.

547
00:38:57,560 --> 00:38:59,040
That's the essence of the gospel.

548
00:38:59,040 --> 00:39:04,240
And then, and then after he in verse seven, it says, and when they saw it, they all murmured

549
00:39:04,240 --> 00:39:11,360
saying, wow, that he was gone to be a guest with a man that is a sinner.

550
00:39:11,360 --> 00:39:14,640
All these self-righteous Pharisees and Sadducees.

551
00:39:14,640 --> 00:39:15,640
Yeah.

552
00:39:15,640 --> 00:39:16,640
Well, so time out.

553
00:39:16,640 --> 00:39:18,640
How often have we been that person?

554
00:39:18,640 --> 00:39:19,640
Right?

555
00:39:19,640 --> 00:39:20,640
No, really.

556
00:39:20,640 --> 00:39:26,320
How many times do we self-righteously misjudge others?

557
00:39:26,320 --> 00:39:29,320
Verse eight, then Zacchaeus stood and said unto the Lord.

558
00:39:29,320 --> 00:39:33,960
So this is when he's getting ready to leave after having spent some time with him in his

559
00:39:33,960 --> 00:39:34,960
house.

560
00:39:34,960 --> 00:39:37,840
Look at the effect it has on Zacchaeus.

561
00:39:37,840 --> 00:39:42,960
Zacchaeus says unto the Lord, Behold, Lord, half of my goods I give to the poor.

562
00:39:42,960 --> 00:39:50,280
And if I have taken anything from any man by false accusation, I restore him fourfold.

563
00:39:50,280 --> 00:39:57,960
And Jesus said unto him, This day is salvation or redemption.

564
00:39:57,960 --> 00:40:05,560
Come to this house for as much as he also is a son of Abraham, for the son of man is

565
00:40:05,560 --> 00:40:11,600
come to seek and to save that which was lost.

566
00:40:11,600 --> 00:40:13,520
We're all lost, Scott.

567
00:40:13,520 --> 00:40:14,520
We're all lost.

568
00:40:14,520 --> 00:40:24,280
And the whole gospel system is to allow Jesus to find us, to not keep running away from him,

569
00:40:24,280 --> 00:40:30,560
but to come down out of the sycamore tree, to open the door, to hear the knock, and to

570
00:40:30,560 --> 00:40:31,560
receive him.

571
00:40:31,560 --> 00:40:36,480
That's the system of the gospel of Jesus Christ and the system of redemption.

572
00:40:36,480 --> 00:40:40,680
Well, I wonder what our own sycamore trees are.

573
00:40:40,680 --> 00:40:43,720
I mean, we have a pattern here.

574
00:40:43,720 --> 00:40:49,480
Jesus provides for us a pattern of what we should also do if we want to abide with and

575
00:40:49,480 --> 00:40:53,680
have the Savior in our lives on a permanent basis.

576
00:40:53,680 --> 00:40:56,640
First thing he does is he seeks him.

577
00:40:56,640 --> 00:41:02,000
And you mentioned out of humility, here's a guy with some stature climbing a tree.

578
00:41:02,000 --> 00:41:05,600
I don't know what culturally that would have looked like then, but culturally now that

579
00:41:05,600 --> 00:41:06,600
would be a little out of place.

580
00:41:06,600 --> 00:41:08,160
It was somewhat shunned already.

581
00:41:08,160 --> 00:41:12,280
Yeah, sure, because he's a publican, right, a tax collector.

582
00:41:12,280 --> 00:41:14,400
And, you know, and that's just determined.

583
00:41:14,400 --> 00:41:19,480
Yeah, he is no matter the circumstances and no matter the cost, he's willing to seek Jesus,

584
00:41:19,480 --> 00:41:21,600
climbs the tree, the press.

585
00:41:21,600 --> 00:41:22,600
So that's that.

586
00:41:22,600 --> 00:41:26,320
The second one is, is he's willing to welcome him into his life.

587
00:41:26,320 --> 00:41:30,800
He allowed Jesus, now Jesus, you know, said, Hey, let me into your life.

588
00:41:30,800 --> 00:41:36,880
And he makes that invitation or that plea to each of us to allow us into allow him rather

589
00:41:36,880 --> 00:41:37,880
into our lives.

590
00:41:37,880 --> 00:41:40,920
So, you know, he welcomed Jesus into his life.

591
00:41:40,920 --> 00:41:42,720
He did it with joy, with openness.

592
00:41:42,720 --> 00:41:47,400
We need to probably follow that same pattern if we want same benefits.

593
00:41:47,400 --> 00:41:52,760
Yeah, I'm not, I'm not trying to be critical, but sometimes even the church can be a second

594
00:41:52,760 --> 00:41:54,720
mortuary.

595
00:41:54,720 --> 00:42:00,360
You know, we go to church to try to see Jesus, but we never receive him.

596
00:42:00,360 --> 00:42:07,200
We try, we do all kinds of things, trying to see Jesus out of curiosity or out of hope

597
00:42:07,200 --> 00:42:11,240
or out of some expectation or something.

598
00:42:11,240 --> 00:42:22,200
And yet we, we, it's just a system of receiving Jesus into our hearts and the Holy Ghost allowing

599
00:42:22,200 --> 00:42:29,440
the gift of the Holy Ghost to receive the Holy Ghost, to administer his grace and mercy

600
00:42:29,440 --> 00:42:30,840
into our lives.

601
00:42:30,840 --> 00:42:34,160
And honestly, Scott, that's, that's what it comes down to.

602
00:42:34,160 --> 00:42:42,960
I think another verse of scripture that really describes the gospel of Jesus Christ is Mosiah

603
00:42:42,960 --> 00:42:45,720
chapter 3 verse 19.

604
00:42:45,720 --> 00:42:52,800
King Benjamin, I think this, this one verse, I think describes the system of redemption

605
00:42:52,800 --> 00:42:54,480
in the gospel.

606
00:42:54,480 --> 00:42:59,280
It starts out talking about that because of the fall, we're all enemies.

607
00:42:59,280 --> 00:43:01,440
Yeah, let me just read it.

608
00:43:01,440 --> 00:43:04,240
This is a Mosiah chapter 3 verse 19.

609
00:43:04,240 --> 00:43:08,960
For the natural man is an enemy of God and has been from the fall of Adam and will be

610
00:43:08,960 --> 00:43:13,320
forever and ever unless he yields to the enticings of the Holy Spirit.

611
00:43:13,320 --> 00:43:14,400
There we go.

612
00:43:14,400 --> 00:43:15,400
And less.

613
00:43:15,400 --> 00:43:16,400
See, that's the condition.

614
00:43:16,400 --> 00:43:17,400
Yeah.

615
00:43:17,400 --> 00:43:19,720
You know, is just to yield to the enticings.

616
00:43:19,720 --> 00:43:22,600
Just open the door, open your heart.

617
00:43:22,600 --> 00:43:26,320
Just, just receive the Holy Ghost.

618
00:43:26,320 --> 00:43:28,520
But Dave, here's part of the problem.

619
00:43:28,520 --> 00:43:31,120
How do we define enticings?

620
00:43:31,120 --> 00:43:37,240
Really, I mean, literally, you know, if we have this checklisted out, it makes it easy

621
00:43:37,240 --> 00:43:38,240
for us.

622
00:43:38,240 --> 00:43:39,640
Well, and it becomes.

623
00:43:39,640 --> 00:43:41,480
And so, what do you think enticings?

624
00:43:41,480 --> 00:43:43,040
Well, enticing means promptings.

625
00:43:43,040 --> 00:43:48,520
Anytime I feel a prompting or an enticing or an invitation from the Holy Spirit to do

626
00:43:48,520 --> 00:43:51,480
something, and that could look like a whole bunch of different things, right?

627
00:43:51,480 --> 00:43:54,360
I mean, that's a whole podcast in and of itself.

628
00:43:54,360 --> 00:44:00,960
But you know, when I respond to those enticings and allow the enticings of the Holy Spirit,

629
00:44:00,960 --> 00:44:05,360
response to the enticings of the Holy Spirit, that it, that's the first step in me putting

630
00:44:05,360 --> 00:44:07,640
off the natural man.

631
00:44:07,640 --> 00:44:13,360
But let me, let me just say something about that because I know God entices us every day.

632
00:44:13,360 --> 00:44:14,360
Yeah.

633
00:44:14,360 --> 00:44:15,360
I do, Scott.

634
00:44:15,360 --> 00:44:16,360
Yes.

635
00:44:16,360 --> 00:44:20,040
Through the light of Christ, at the very least, and through the Holy Ghost, even, even more

636
00:44:20,040 --> 00:44:21,040
so.

637
00:44:21,040 --> 00:44:22,440
Oh, we're, we're enticed.

638
00:44:22,440 --> 00:44:26,200
Now we may, we may be past feeling.

639
00:44:26,200 --> 00:44:30,520
If we're not keeping the commandments or we have addictions or all these other problems,

640
00:44:30,520 --> 00:44:32,360
we may be past feeling.

641
00:44:32,360 --> 00:44:33,840
We may not be able to see it.

642
00:44:33,840 --> 00:44:35,320
We may be able not hear it.

643
00:44:35,320 --> 00:44:38,720
We may, may be not able to feel it.

644
00:44:38,720 --> 00:44:50,000
But I know God loves his children and he is enticing them every day to come unto him and

645
00:44:50,000 --> 00:44:53,720
be saved every day.

646
00:44:53,720 --> 00:44:58,240
And people may not see it or feel it, understand it like lame and lame.

647
00:44:58,240 --> 00:45:05,200
Daniel sure didn't and it's all around them with the prophet, father and brother that

648
00:45:05,200 --> 00:45:13,520
they have and all the angels that appear to them and all the, oh my goodness, Scott, we

649
00:45:13,520 --> 00:45:17,560
all are enticed every day by the Holy Spirit.

650
00:45:17,560 --> 00:45:21,520
I wouldn't want it to look like if we paid attention to those enticings.

651
00:45:21,520 --> 00:45:23,960
I, you know, I, I, the gratitude journal you would have.

652
00:45:23,960 --> 00:45:24,960
Right.

653
00:45:24,960 --> 00:45:27,880
You know, I, we've talked about this before as part of my recovery process.

654
00:45:27,880 --> 00:45:29,640
I do what's called a step 10, right?

655
00:45:29,640 --> 00:45:31,600
And then that's part of the things I do.

656
00:45:31,600 --> 00:45:37,480
What if I included the enticings from the spirit that I felt that there you go.

657
00:45:37,480 --> 00:45:39,480
And how was I able to respond to that?

658
00:45:39,480 --> 00:45:41,560
That's the goal we should be keeping.

659
00:45:41,560 --> 00:45:44,560
And that's a great invitation for our listeners.

660
00:45:44,560 --> 00:45:46,560
We should be keeping an enticings.

661
00:45:46,560 --> 00:45:47,560
Yeah.

662
00:45:47,560 --> 00:45:48,800
The enticings of the Holy Spirit.

663
00:45:48,800 --> 00:45:49,800
Yes.

664
00:45:49,800 --> 00:45:52,280
How was God enticing me today through the Holy Spirit?

665
00:45:52,280 --> 00:45:53,760
You know what that will do for us?

666
00:45:53,760 --> 00:45:59,200
That will make us aware of it, but it will also, it will seem like we have a greater

667
00:45:59,200 --> 00:46:04,400
abundance of those enticings from the Holy Spirit available to us because we focus on

668
00:46:04,400 --> 00:46:05,400
that.

669
00:46:05,400 --> 00:46:10,560
Whether they become more abundant because of our focus or maybe our focus makes us aware

670
00:46:10,560 --> 00:46:12,440
of the abundance that was already there.

671
00:46:12,440 --> 00:46:13,440
I don't know.

672
00:46:13,440 --> 00:46:14,760
And it doesn't matter.

673
00:46:14,760 --> 00:46:21,720
But the point is, is that it will make us aware and it will allow those enticings to,

674
00:46:21,720 --> 00:46:23,640
to forge our lives to give us a direction.

675
00:46:23,640 --> 00:46:31,200
So this scripture goes on and says, if we learn to, to become a the saint through the

676
00:46:31,200 --> 00:46:36,200
Atonement of Jesus Christ and become an, become a, as a child.

677
00:46:36,200 --> 00:46:37,200
Okay.

678
00:46:37,200 --> 00:46:40,120
So here's some of the characteristics and attributes that it would require.

679
00:46:40,120 --> 00:46:42,040
This is the gospel system.

680
00:46:42,040 --> 00:46:43,040
Exactly.

681
00:46:43,040 --> 00:46:50,320
Become a, as a child, submissive, meek, humble, patient, full of love, willing to submit to

682
00:46:50,320 --> 00:46:56,120
all things which the Lord seeeth fit to inflict upon him, even as a child does submit to his

683
00:46:56,120 --> 00:46:57,120
father.

684
00:46:57,120 --> 00:47:04,240
See, so sometimes we're inflicted or afflicted and sometimes it's of God and sometimes it's

685
00:47:04,240 --> 00:47:05,240
not.

686
00:47:05,240 --> 00:47:06,800
Sometimes, sometimes it's just the result.

687
00:47:06,800 --> 00:47:11,320
You know, bad things happen to good people and that's just part of mortality.

688
00:47:11,320 --> 00:47:17,440
It's just part of being, you know, in a hellish, commercial world as a mortal, bad things are

689
00:47:17,440 --> 00:47:18,640
going to happen.

690
00:47:18,640 --> 00:47:23,200
And some of these things are perhaps an infliction.

691
00:47:23,200 --> 00:47:24,200
Is that the word?

692
00:47:24,200 --> 00:47:25,200
Inflicted.

693
00:47:25,200 --> 00:47:29,240
Yeah, but inflicted and afflicted are not necessarily the same thing.

694
00:47:29,240 --> 00:47:30,240
No, they're not.

695
00:47:30,240 --> 00:47:31,240
Okay.

696
00:47:31,240 --> 00:47:32,240
That's, that's my point.

697
00:47:32,240 --> 00:47:33,240
Right?

698
00:47:33,240 --> 00:47:34,240
Yeah.

699
00:47:34,240 --> 00:47:40,080
We may be inflicted and we may be afflicted, but if we have learned to receive the enticings

700
00:47:40,080 --> 00:47:46,880
of the Holy Ghost and to become a saint through the Atonement of Jesus Christ and to become

701
00:47:46,880 --> 00:47:52,040
a, as a child, submissive, me, humble, patient, full of love.

702
00:47:52,040 --> 00:47:58,440
Scott, how we experience inflection and affliction, totally different.

703
00:47:58,440 --> 00:47:59,440
Totally different.

704
00:47:59,440 --> 00:48:03,960
Yeah, we see it different because it means something different to us at that point.

705
00:48:03,960 --> 00:48:08,400
And our long game vision that has come now because we know who we are, we know who's

706
00:48:08,400 --> 00:48:13,720
we are, we understand the fall of Adam and Eve and our own effects and on and on, you

707
00:48:13,720 --> 00:48:14,720
know, on and on.

708
00:48:14,720 --> 00:48:19,880
And our inflection will understand to be part of our redemption.

709
00:48:19,880 --> 00:48:20,880
Correct.

710
00:48:20,880 --> 00:48:29,160
And in our affliction, if we understand redemption, we can even endure those as well.

711
00:48:29,160 --> 00:48:37,560
And know that because of our redemption, those will be consecrated for our gain, the compensatory

712
00:48:37,560 --> 00:48:45,560
powers of the Atonement to kick in when we are afflicted and grace or the enabling power

713
00:48:45,560 --> 00:48:50,320
of Christ kick in when we are inflicted.

714
00:48:50,320 --> 00:48:58,680
You know, that the system, the gospel system, Scott, is just, wow, you know, come unto me,

715
00:48:58,680 --> 00:49:05,520
I'll eat the labor and our heavy laden and I will give you rest.

716
00:49:05,520 --> 00:49:13,280
Take my yoke upon you and learn of me for I am meek and lowly of heart and ye shall find

717
00:49:13,280 --> 00:49:14,280
rest.

718
00:49:14,280 --> 00:49:20,400
I just don't know how many people are finding rest these days, Scott, in living the gospel

719
00:49:20,400 --> 00:49:22,240
of Jesus Christ.

720
00:49:22,240 --> 00:49:28,360
And so take my yoke upon you and learn of me.

721
00:49:28,360 --> 00:49:32,000
You know, climb the tree, learn of me.

722
00:49:32,000 --> 00:49:39,760
Take my yoke upon you and I will, he's inviting us to come unto him and ye shall find rest.

723
00:49:39,760 --> 00:49:42,600
I think it's interesting in actually those two verses.

724
00:49:42,600 --> 00:49:46,720
This is Matthew 11, 28, 29, verse 30.

725
00:49:46,720 --> 00:49:50,640
In the first verse, he says, come unto me, all ye the labor and our heavy laden and

726
00:49:50,640 --> 00:49:53,240
I, I will give you rest.

727
00:49:53,240 --> 00:49:54,240
Okay.

728
00:49:54,240 --> 00:49:56,600
That's one level of redemption.

729
00:49:56,600 --> 00:50:05,040
And the second verse is, if you will take my yoke upon you and learn of me, that takes

730
00:50:05,040 --> 00:50:10,520
effort, Scott, that takes effort, that takes work and learn of me who am meek and lowly

731
00:50:10,520 --> 00:50:13,920
of heart, you shall find rest to your souls.

732
00:50:13,920 --> 00:50:18,400
So he gives us his rest and we find rest.

733
00:50:18,400 --> 00:50:22,320
And then it says, for my yoke is easy.

734
00:50:22,320 --> 00:50:25,920
Well, it's always that has always bothered me.

735
00:50:25,920 --> 00:50:28,320
I think you know what I'm going to say.

736
00:50:28,320 --> 00:50:31,880
That's always because I don't think it's easy.

737
00:50:31,880 --> 00:50:40,000
So I looked up the Greek for that and I love the meaning of that word, which is fitted,

738
00:50:40,000 --> 00:50:47,080
that the yoke is fitted just for you in your conditions, in your circumstances.

739
00:50:47,080 --> 00:50:51,400
The yoke is fitted.

740
00:50:51,400 --> 00:50:54,000
It may not be really comfortable, but it fits you.

741
00:50:54,000 --> 00:50:55,240
You feel good.

742
00:50:55,240 --> 00:50:56,560
You feel good in this yoke.

743
00:50:56,560 --> 00:50:58,960
You know, you should feel good in this yoke.

744
00:50:58,960 --> 00:51:06,200
It shouldn't be too loose that it causes blisters or too tight that it cuts off the blood flow,

745
00:51:06,200 --> 00:51:09,840
you know, the yoke has to fit you.

746
00:51:09,840 --> 00:51:16,360
And your yoke may be different than my yoke, Scott, but the Lord has invited us to be yoked

747
00:51:16,360 --> 00:51:17,680
with him.

748
00:51:17,680 --> 00:51:27,520
For my yoke is easy and my burden is light and light to me isn't just weight.

749
00:51:27,520 --> 00:51:32,320
It's light as in the opposite of darkness.

750
00:51:32,320 --> 00:51:36,160
You know, we can see.

751
00:51:36,160 --> 00:51:38,000
We can finally see.

752
00:51:38,000 --> 00:51:42,880
Anyway, that's the gospel system.

753
00:51:42,880 --> 00:51:52,720
So again, I hope that our listeners can find great joy in living the gospel of Jesus Christ

754
00:51:52,720 --> 00:52:01,440
and understanding the Father's plan of redemption and to which is another name in the Book of

755
00:52:01,440 --> 00:52:07,160
Mormon, the plan of happiness or the great plan of happiness or the plan of mercy or

756
00:52:07,160 --> 00:52:08,680
the plan of salvation.

757
00:52:08,680 --> 00:52:17,280
I mean, all of that's the same thing, and it's it really just comes down to receiving

758
00:52:17,280 --> 00:52:24,560
him, accepting him, accepting his invitation, you know, to make haste, make haste, come down,

759
00:52:24,560 --> 00:52:25,640
make haste.

760
00:52:25,640 --> 00:52:27,280
I'm going to abide with you.

761
00:52:27,280 --> 00:52:28,280
Right.

762
00:52:28,280 --> 00:52:33,480
And then to do that and to do it joyfully.

763
00:52:33,480 --> 00:52:34,880
Right.

764
00:52:34,880 --> 00:52:37,440
I love Zacchaeus's sycamortory.

765
00:52:37,440 --> 00:52:40,400
And I hope that we all have it within us if we haven't already.

766
00:52:40,400 --> 00:52:45,680
And even if we have, there's it's appropriate for us to seek again and still those sycamore

767
00:52:45,680 --> 00:52:46,880
trees in our own life.

768
00:52:46,880 --> 00:52:51,800
So that animals trees so that we can see him so that we can abide with him so that we

769
00:52:51,800 --> 00:52:56,560
can accept and and fill the invitation comes up with me.

770
00:52:56,560 --> 00:52:57,560
Yeah.

771
00:52:57,560 --> 00:52:59,720
You know, I just love that so much.

772
00:52:59,720 --> 00:53:05,040
I'm so grateful that we have the restoration of the gospel.

773
00:53:05,040 --> 00:53:09,560
I'm so grateful that we have this spirit of the Holy Ghost in its fullness available to

774
00:53:09,560 --> 00:53:14,960
us through the covenants that we make as we've talked about over the last several episodes.

775
00:53:14,960 --> 00:53:22,160
But above all of that, I'm grateful for the invitation, you know, comes up with me.

776
00:53:22,160 --> 00:53:28,800
All the commandments, all the covenants, all the ordinances, all of the principles, all

777
00:53:28,800 --> 00:53:37,320
of the policies, all of the doctrine, everything of everything in the restored gospel of Jesus

778
00:53:37,320 --> 00:53:38,480
Christ.

779
00:53:38,480 --> 00:53:46,160
Scott just comes down to one point and that's having a relationship with deity, the Father,

780
00:53:46,160 --> 00:53:53,000
the Son and the Holy Ghost and to be anchored and to be anchored to them.

781
00:53:53,000 --> 00:54:03,880
I love that scripture in ether 12 verse four about the through our faith in Jesus Christ,

782
00:54:03,880 --> 00:54:06,000
we can be be anchored.

783
00:54:06,000 --> 00:54:11,600
Maybe maybe we should just end on this verse, Scott, because I think again, this is another

784
00:54:11,600 --> 00:54:18,560
verse describing the system of the gospel of Jesus Christ is everything in the gospel,

785
00:54:18,560 --> 00:54:25,440
everything in the church is to help us to be anchored, bound, anchored, bound, connected

786
00:54:25,440 --> 00:54:30,760
and have a relationship with Jesus Christ ether 12 for.

787
00:54:30,760 --> 00:54:36,840
Wherefore, whoso believeth in God might with surety hope for a better world, yea, even

788
00:54:36,840 --> 00:54:42,880
a place at the right hand of God, which hope cometh of faith, maketh an anchor to the souls

789
00:54:42,880 --> 00:54:50,240
of men, which would make them sure and steadfast, always abounding in good works, being led

790
00:54:50,240 --> 00:54:53,200
to glorify God.

791
00:54:53,200 --> 00:54:57,720
It's our prayer that this will be the case for each one of us as we focus on him and

792
00:54:57,720 --> 00:55:01,680
as we seek our own sycamore trees in our own lives.

793
00:55:01,680 --> 00:55:06,880
Please, please answer the plea that he gives to each one of us.

794
00:55:06,880 --> 00:55:07,880
Come follow me.

795
00:55:07,880 --> 00:55:08,880
Thanks for being with us today.

796
00:55:08,880 --> 00:55:26,480
We look forward to being with you again next week, and until then, be well.

