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Hey there everybody welcome back to another episode of Redeem Through His Blood.

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We've got Scott and David Durfey here today.

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Yes we do.

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As always, what's up Dave?

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How are you?

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I'm good.

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Yeah we're just starting on summer months here in the northern hemisphere and we're

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seeing a little lighter step.

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It's been a cold spring.

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Spring and yeah it kind of has but you've been on the golf course plenty.

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I have but I am you know yesterday when I golfed it was the first day this spring I've

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worn shorts.

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Really?

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Because because it was the first day that was over 80.

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Yeah.

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I'm kind of cold-blooded and I won't wear shorts unless it's at least 75 or higher.

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And it just hasn't been that all spring.

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Well we will be looking back come August.

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We'll be looking back and longing for these things I have.

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True but it's kind of the way it works here.

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But it's good that we're feeling the warmth of the sun.

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Up until now the sun has either been hidden by the clouds or it's just been a prop.

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A prop.

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I like that but it has been a prop.

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That's what they actually say at Minnesota Scott.

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In Minnesota they say in Minnesota because it's so cold and the winters are beautiful

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and the skies are so blue and the sun is so bright and shining and it's 20 below zero

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when chill 40 below and they say the sun is just a prop in Minnesota.

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When you first moved there I remember hearing about how cold it was and you were using terms

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like 20 below and I think even once 40 below and maybe.

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Oh it got 54 below.

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And I think maybe that's what I remember.

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That wasn't when chill.

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That was not when chill.

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It was at 54 below and I hadn't been to Minnesota until I started traveling for work about 20

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years ago and this was prior to that that you were making those comments.

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And then I went to Minnesota and I was downtown Minneapolis and I loved the sky bridges.

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Yeah they're awesome.

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Yeah every so that's that's cool.

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All the major buildings and office buildings in downtown Minnesota you can walk miles downtown

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Minnesota in the winter on these sky bridges that and and every second floor so every

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second floor of every major almost every major building in Minnesota has stores in it.

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So it's a downtown mall but a high rise of maybe 70 story high rise office building.

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Yeah but the second floor is a mall because people can go down there and walk all around

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downtown Minnesota and never go outside.

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Which is amazing.

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I thought I thought whoever came up with this idea is incredible.

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I noticed that too that there is like a full city mall right all the stores and there's

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a lot of restaurants which was great for guys that are there on business.

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And I thought that was ironic because then just down the street is the largest mall in

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America.

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Yeah all of America is the largest.

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At least there was at the time.

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I think it still is.

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I think it still is in in United States.

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Canada the same people that built the one in in Minneapolis.

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It's actually in Bloomington Minnesota.

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The same company that built that built one just a little bit larger in Canada just a

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little bit because they're a Canadian company.

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They wanted to just do outdo it.

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Well that's anyway but Minnesota is such a great place to live and raise a family and

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I'll bet you miss it.

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I miss it.

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Minnesota ice and Minnesota nice.

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The people are so nice there.

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Such a great great state anyway.

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We've spent the last three episodes talking about or maybe this will be the third but

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talking about forgiveness as one of the manifestations of repentance.

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We are getting towards the end of the course when we go through all of the steps and the

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process.

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Let's rephrase that the process of repentance and coming to our Savior Jesus Christ through

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His Atonement.

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We learn about the fall and how that has affected and why that plays into all of this.

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I look forward to talking more about that tonight even in Institute.

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But as Deb and I teach it but tonight or today Dave I think we're going to talk about maybe

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one more time about forgiveness, how that plays into all of this, all that we've been

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talking about why it's so important.

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You made a comment to me earlier this morning that you taught this class for I don't know

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a very very long time.

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First off you wrote the class.

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You're the author of the class.

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We'll help design the course.

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And then you taught it for many many years.

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What did you tell me?

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What was one of the...

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It was really interesting to me.

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It kind of caught me by surprise when I would sometimes ask students why did you take this

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class and they would respond because I need to forgive somebody.

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It wasn't so much that they connected...

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We called it...

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I wanted to call it infinite atonement but Elder Callister's book had just come out and

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the church didn't want to have the course be connected to a book that wasn't written

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by the church.

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So they wouldn't let me call it infinite atonement.

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That's what I wanted to title the course.

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So they suggested that I title the course repentance and forgiveness.

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So that's what the...

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It's now called the divine gift of forgiveness and it is after Elder Anderson's book which

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is awesome that the church feels comfortable that it can be titled after the book.

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But when it's titled repentance and forgiveness students focused on the forgiveness part and

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they didn't focus so much on personal forgiveness as they did.

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Yeah, there's a lot of people I really need to forgive.

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And that's okay because it's such an important part of the process really is that if you

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do forgive I'll forgive you the Lord has said and if you don't forgive I won't forgive you.

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So that's okay but that was just surprising to me how many people and these are young

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adults are still wrestling, striving, working to forgive others and who need help with that,

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who feel that they actually need help with that.

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So it's such an important part Scott because I really take it pretty literally that if

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we're not able to forgive others the Lord is not able to forgive us.

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And I think it's not that he's not able but that as long as we hold grudges, as long as

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we feel contention, as long as we don't forgive others I think it's really hard if not impossible

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to forgive ourselves.

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Because if you're not a forgiving person then you're not going to forgive yourself.

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So it's just really critical that we see forgiving others including ourselves as an important

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part of repentance.

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And again I think it's more of a manifestation maybe that we have cried out to God, that

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we have exercised our faith in Jesus Christ, that we have offered our sins to him, that

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we have gone to him with a broken heart, that's kind of the core of repentance and then to

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be able to forgive others including ourselves is kind of the evidence or the manifestation

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of it.

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And I really do love since I brought up Elder Callister's book I really did love reading

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that I'm marking in I read it a couple times, recommend it to others.

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And there's a statement in there in the chapter I think on forgiveness and forgiving others

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and he says it's a quote from Elder Callister.

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As our understanding of the atonement of Jesus Christ increases our ability to forgive ourselves

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and others increases.

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I'm sure we've said that before I just really hope people will pause just a moment and think

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about why is that.

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Read that one more time.

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As our understanding of the atonement of Jesus Christ increases our ability and maybe even

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our willingness to forgive ourselves and others increases.

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I know that's true from personal experience Scott.

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I know that it's been in my life.

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I've been offended.

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I've been hurt.

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We've all been in some ways sinned against some of us abused and and when you begin to

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really understand what the atonement of Jesus Christ covers what it actually is what he actually

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did and how to access the power of Christ through his atonement in our life.

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It is so much I won't say necessarily easier but it's so much more effective in being able

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to forgive others and ourselves and I always I just this was always a part of my PowerPoint

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in my in my course.

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God I was going to read this from my PowerPoint and this may be an elder Anderson's book.

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I'm not sure I titled it the efficacy and power of the atonement of Jesus Christ.

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Christ not only paid for all the sins of all the world.

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He also suffered for all the consequences of all the sin of all the world through Christ's

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atonement.

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Sinners may receive divine forgiveness from God if they repent and victims may receive

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compensatory blessings from God if they forgive.

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So how important is it for us to forgive?

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Being as critical forgiving others is critical to receiving the compensatory powers the enabling

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powers and redemptive powers of the atonement of Jesus Christ in our life.

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And then I wrote therefore if we do not repent of our sins or forgive others we either lack

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adequate faith in appreciation for or understanding of Jesus Christ in his atonement.

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We may even make a mockery of it by not forgiving ourselves and others.

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I just think that's really critical to think about that.

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We may even be making a mockery of it by not forgiving ourselves and others.

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So I just think this is such an important topic for us to spend a little more time on

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Scott.

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There's a phrase in the Doctrine and Covenants called grace for grace.

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You shall receive.

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It's a promise really.

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This is Doctrine and Covenants section 93 verse 20.

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You shall receive grace for grace.

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I've often wondered and pondered, meditated to what that means.

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Grace for grace.

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I know we've talked about instruments of grace that as we do things that bless others as

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we serve others.

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In this case as we forgive others, as we give grace, as we offer grace, it is not just a

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gift that comes to us but is more natural for us to give grace to ourselves.

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People that cannot give mercy and grace to others usually lack that ability to offer

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it to themselves.

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That's not always true.

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I know there are some people that think that they're totally innocent and they hate everybody.

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There's exceptions to that.

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I know but for most of us as we serve, bless, forgive others, we feel more grace in our life.

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So I've always loved that concept and that promise given by the Lord and the Doctrine

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and Covenants and there's just one more point that I think was amazing when I heard this,

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watched this.

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This was Elder Razzband.

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This is not the apostle Elder Razzband.

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This is Elder James R Razzband of the 70 and I don't think they're related but I love

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Elder Razzband when I was in the stake presidency.

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He came to our stake and I spent some time with him and he was an area 70 before he was

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a general authority 70.

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I have a lot of respect for him.

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Very humble man, former professor of law, BYU.

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I just want to read this if that's okay from a devotional that he gave.

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Why is it that we sometimes have trouble accepting Christ's Atonement as recompense for the harms

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we suffer at other hands?

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He asks, the Atonement has two sides.

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One first because of Christ's Atonement, mercy can satisfy the demands that justice would

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impose upon us.

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We are typically quicker to accept this side of the Atonement.

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The idea that when we sin and make mistakes, the Atonement of Christ is available to pay

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our debts.

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But second, there's a second side to Christ's Atonement.

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Christ's Atonement also satisfies our demands of justice against others to fulfill our rights

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to restitution and being made whole.

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We often don't quite see this side of the Atonement.

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How it satisfies our own demands for justice.

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Yet it does so.

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The Atonement heals us not only from the guilt we suffer when we sin, but the Atonement of

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Jesus Christ also heals us from the sins and hurts and abuse, we could add, of others.

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Faith in Christ and His Atonement must include both His power to pay for our sins and His

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power to pay for the sins of others.

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If it's an infinite Atonement, Scott, just think about that.

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If we really understand the Atonement, our ability, our willingness to forgive will increase.

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And then he concludes, and this is from a BYU devotional back in October of 2012.

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The Razband writes, It is critical to understand that forgiving others is not just a practical

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virtue.

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It is a profound act of faith in the Atonement of Jesus Christ and the promise that the Savior

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sacrifice repays not just our debts to others, but also the debts of others to us.

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This does not mean minimizing the sin.

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It means maximizing our faith in the Atonement of Jesus Christ.

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Or I would say faith in Jesus Christ and His Atonement.

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So I know that's true.

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I just I really appreciate those ideas.

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And again, I should have been prepared to give people just look up Elder Razband's General

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Conference talk.

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He kind of talks about that and talks about how the Savior's Atonement helps us make restitution

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and how through our Savior we can have the power to forgive others and ourselves.

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So something to go on from there.

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When we're talking about forgiving others, and I love that quote, forgiveness doesn't

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mean minimizing the sin.

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It just it means maximizing our faith in Jesus Christ and His Atonement.

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I love that because when we talk about faith, when we talk about faith in Jesus Christ and

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faith unto repentance and all that, there's a power that comes through that faith.

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There's a power of faith when we get to certain levels of faith.

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And that power is really required.

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That faith of power is really sometimes required when it comes to forgiving others, Dave.

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And when we talk about I don't know how to articulate this best, but I'm going to try.

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When I think about how I've been sinned against and I have as have we all, I think about how

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I've been sinned against and some of those things has been difficult for me to extend

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forgiveness.

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And I know that I've sinned against others and it's been difficult for others to extend

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me forgiveness.

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But when we talk about repentance and when we've done this over the last couple of weeks,

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in fact, we've done this over the entirety of the podcasts that we've recorded here.

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But when we talk about repentance, what we're really talking about is taking upon us Jesus

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Christ becoming like Him.

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Come unto me.

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We talked I think last week that repentance is just an invitation to come to me, to be

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like me, to take my oak upon you, but to be like me.

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And that's one of the in Matthew 548, we know when he says be there for perfect or complete.

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Even as I or your Father in heaven is this is one of the areas that in my estimation

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can be a big stumbling block for us to becoming like Him.

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We know He did.

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We know that He forgave.

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He forgave the vilest of sinners.

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Those who killed Him.

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Those who spat on Him and many, many, many others.

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And so as we become like Him, as we strive to become more like Him through our deep love

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and devotion to Him, these things that are sometimes really difficult for us to embrace

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and engage in and participate in can become a little lighter to do if we are truly aligned

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with Jesus Christ and His Atonement for us.

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So it's even through the Atonement that our ability to forgive, it's even through Christ's

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Atonement that our ability to forgive others is actually even made possible.

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Absolutely, Scott.

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And you kind of touched on this, but any any false ideas, perceptions, beliefs that we

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have in regards to perfectionism or in a legalistic mindset where we where we think that they

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owe it to me.

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They, you know, I for an eye, I for two for two balance the skills of justice.

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To have a legalistic view of the world and really keeps us from exercising as completely

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as we should our faith in the Lord Jesus Christ and off and extending mercy and grace to others

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as well as believing in perfectionism.

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That holds us back, but it also puts a pretty high standard on others, which which causes

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us great resentment and contention oftentimes.

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So you know, false, false ideas, philosophies, perceptions that we that we carry throughout

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our life and many of these have been learned from our parents.

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Many of these are generational blind spots that we have, Scott, that we need to be able

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to recognize, kind of bring bring them out into the sunlight and and really kind of break

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those down and and see see things the way God sees them.

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I I really feel sorry for those who are members of the Church of Jesus Christ of Latter-day

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Saints who still believe in I for an eye and a tooth for tooth.

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I mean, the law of Moses was fulfilled.

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The law of Moses has been replaced.

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In his sermon on the Mount, I mean the greatest sermon we all, you know, we all know that

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that was the greatest sermon ever given.

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And one reason we know that's because he not only gave it in the old world in Jerusalem.

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Well, you didn't give it in Jerusalem.

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He gave it in Galilee, but he repeats it to the people in the Americas.

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For some some significant changes, it's recorded in the Book of Mormon and and I that's an

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amazing that's an amazing three chapters in the Book of Mormon, three chapters in the

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Bible in Matthew five through seven.

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And he says, you know, it's it's been said of old I for an eye, tooth for tooth has been

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said of old that you do this or you do that.

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What I say unto you, turn the other cheek, if a man takes your coat, give him your cloak

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also.

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I mean, the law of the gospel of Jesus Christ God is the perception that's the philosophy

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that we all need to adopt in practice.

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It's a higher law.

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It's a higher it's a holier way.

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And there's just still too many people in the world today who call themselves Christians

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who are stuck in the Old Testament and who are demanding an eye for an eye and a tooth

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for a tooth.

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But that's not the gospel of Jesus Christ.

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There's I'm not I'm not giving any political statement here, but there's just way too

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much of that in politics.

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There's way too much of that on television and legal legal suing them suing him suing

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her.

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I'm not I'm not making the same there.

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I'm not saying you should or you shouldn't.

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But I think one really needs to just evaluate their motives and and make room for grace and

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for mercy.

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So you're right about that, Scott.

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There's there's things that we need to kind of change our world view on.

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I don't think we said this maybe as strongly as Elder Holland said it.

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I think we touched on this, but there's another aspect to forgiving that I I hope all of our

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listeners will understand.

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And this comes from a conference talk in October 2018, Elder Holland.

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Elder Holland wrote, forgive and ye shall be forgiven.

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Christ taught that in the New Testament.

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And in our day, quote, I the Lord will forgive whom I will forgive, but of you it is required

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to forgive all men.

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That's in doctrine covenant section 64.

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Then he says Elder Holland, it is however important for some of you living in real anguish to

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note what he did not say.

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He did not say you are not allowed to feel true pain or real sorrow from the shattering

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experiences you have had at the hand of another.

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Nor did he say in order to forgive fully, you have to re enter a toxic relationship or return

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to an abusive destructive circumstance.

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But not withstanding, even the most terrible offenses that might come to us, we can rise

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above our pain only when we put our feet onto the path of true healing.

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That path is the forgiving one walked by Jesus of Nazareth.

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Well I love that.

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So I hope all of our listeners understand that forgiving doesn't mean that you don't

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feel some pain.

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I do love what Elder Anderson wrote in his book, the Divine Gift of Forgiveness.

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And one of the definitions he gave of forgiveness is that it's not forgetting the sin or the

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abuse that was committed against us.

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I think God blesses us to not forget it.

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So I would say forgiving is not forgetting because I think it's a great blessing and protection

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to us that we not forget.

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And Elder Anderson wrote forgiving is remembering with peace.

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Now I know you can't think back upon your experiences that you've had and feel peace.

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But when you think about the individuals or when you think of others who have perhaps

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been perpetrators against you, you can let it go and know that God is a God of not only

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mercy but a God of justice and that all judgment the Father has given to Jesus Christ and that

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justice will be done and carried out.

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And God is the God of justice.

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We're not necessarily the ones who have the assignment or responsibility to make sure

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that that's carried out.

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Even though one should not ignore the laws of the land and when certain sins have been

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committed or certain criminal acts have been committed, certainly those should be reported

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and those individuals should face the consequences of perhaps the law of the land in which they

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live.

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So, Scott, some things to think about in regards to forgiving others as we kind of wind that

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part of this up.

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I think I'll just end my contribution to this with this, Dave.

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It's not easy.

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You know, I know that forgiving others can be a big, inseamingly insurmountable task

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sometimes and with great reason.

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You know, in Alcoholics Anonymous and the other recovery programs, and I've mentioned

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this before, when we're talking about not being able to forgive somebody, what we're

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really talking about in a word is a resentment.

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A resentment is something that stops us from forgiving others.

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And we have a resentment and we fan the flame of that resentment sometimes because we need

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justification and our inadequacies or our own failures in life, et cetera.

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And in the big book of Alcoholics Anonymous, there's a story towards the very end of the

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book that talks about a person who is dealing with a major resentment.

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And I'm not going to get into any more detail really than that, except for that, I guess

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I will say this, the resentment was against a mother.

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And in fact, I'll read this paragraph.

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This resentment was against my mother and it was 25 years old.

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I had fed it, fanned it, and nurtured it, and it had become as much a part of me as

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breathing.

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It had provided me with excuses for my lack of education, my marital failures, personal

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failures, inadequacy, and of course, my alcoholism.

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And though I really thought I had been willing to part with it, now I knew I was reluctant

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to let it go.

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I used to in the hospital, I'll just kind of skip ahead and somebody comes in and talks

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to him and this is what was said.

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If you have a resentment and you want to be free of it, if you will pray for the person

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or the thing that you resent, you will be free.

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If you will ask in prayer for everything you want for yourself to be given to them, you

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will be free.

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Ask for their help, their prosperity, their happiness, and you will be free.

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And you will realize that where you used to feel bitterness and resentment and hatred,

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you now feel compassionate, understanding, and love.

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You know, the principles for recovery were taken from Matthew 5, chapter 5 through 7.

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They were taken from the Beatitudes, the Sermon on the Mount.

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And right there in Matthew 5, 43, it hath been said that thou shalt love thy neighbor

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and hate thy enemy.

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But I say unto you, love your enemies, bless them that curse you, do good to them that hate

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you and pray for them, which despitefully use you and persecute you.

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I don't know if you've ever tried doing that.

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But that's not an easy task.

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You know, that is a very, in and of ourselves and by our own power, that's a very difficult

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task.

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And it's not a suggestion.

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That's right.

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You know, that's a commandment.

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That's right.

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And not easy to do.

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And it may take time to do it.

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But we have time.

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But we have time.

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I think you're touching on something else, Scott.

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And that that is that just as our faith in Jesus Christ is a gift of the Spirit.

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It's also true that our ability, willingness to forgive others is a gift.

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It's not something we just do on our own.

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It's not something that we just make up our mind to do it.

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It comes as a gift from the Holy Ghost as we understand Jesus Christ and his Atonement,

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what it covers, how it covers me, how it covers them and how it covers all of the evils.

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And sins.

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I think we've heard all of us, most of us have heard stories of individuals who have

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really suffered some terrible things at the hands of others.

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And what has helped them forgive others is to sometimes go to the individual or communicate

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with the individual if you can't if you can't go be with them.

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And that's understandable in some cases.

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But to communicate to some individuals that I hope that you'll forgive me because of the

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feelings that I've had towards you.

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I mean, I think sometimes we become guilty of what's what's the word, Scott, of perpetuating

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the sin by not forgiving others.

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And as long as we don't forgive others and the sins of others continue to cause us to

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lose peace, to cause us to affect our relationship with God or our relationship with others,

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then we become, I mean, it's just so I think one of the most sickening statistics that

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we read about is that abusers abuse others.

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I mean, that's just well, I think what you meant is up with that those who are abused.

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Yeah, I'm sorry.

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Yeah, so those who are abused.

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Yeah, it's pretty typical that abusers.

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Others.

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I what's up with that?

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Yeah.

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And I think part of that is that they never work through forgiving their abuser and the

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atonement of Jesus Christ, the gift of forgiveness and the atonement of Jesus Christ has never

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really kicked in or become a part of their life.

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And therefore they perpetuate it.

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So it's just so critical that we we learn how to forgive others.

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00:34:04,240 --> 00:34:09,200
And there's a story that we've told and I think we probably should probably tell it

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again today.

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Corey Temboom.

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Do you want?

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00:34:12,200 --> 00:34:13,200
Yeah.

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Do you want to kind of recap?

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Do you have a children's book?

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Right here.

439
00:34:18,560 --> 00:34:21,200
So I just I don't want to just tell it.

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I think it's worth actually quoting a line from the from the book.

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And this is based on her experience in the prison camp with her sister.

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I think she had like four members of her family die at the hands of of the Nazis and how she

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was able to forgive and this is a story that was actually if you want to read more about

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00:34:45,400 --> 00:34:50,960
this, you can you can definitely read the book, which is called The Hiding Place, which

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is an amazing book.

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00:34:52,120 --> 00:34:56,440
I love reading that book and then recommend it to all of you if you haven't read The

447
00:34:56,440 --> 00:34:59,880
Hiding Place by Corey Temboom.

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00:34:59,880 --> 00:35:06,760
But Bishop Keith McMullen told this story in General Conference in in April 2010 and

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Elder Anderson chose to quote from that in in the book.

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So Corey survives a prison camp or sister or best friend and sister does not and other

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family members are are killed and die in the atrocities of the gas chambers and prison

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camps of Germany.

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So Corey Temboom, what page on this is page 230.

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OK, the story is told on 229 and 230.

455
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She's she's actually in Ravensbrook and she's she gives us talk at a church and she's talking

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to them about how Jesus, you know, helps them and help them in the prison.

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Now this was many years after the release and the end of World War two and all of that.

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She's going around giving giving talks about this and in all in many Christian churches,

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she even comes over the United States and talks about this Scott and how horrific the

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suffering was and how through Christ she was able to to find peace and to and to be forgiven.

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And so let me start maybe paragraph before in Ravensbrook.

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She and Betsy, that's her sister, learn that God helps us to forgive.

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Following the war, Corey was determined to share this message.

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And on one occasion, she had just spoken to a group of people in Germany suffering from

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the ravages of war.

466
00:36:44,400 --> 00:36:47,880
Her message was God forgives.

467
00:36:47,880 --> 00:36:53,240
It was then that Corey Temboom's faithfulness brought forth its blessing.

468
00:36:53,240 --> 00:36:59,440
A man approached her, she recognized him as one of the cruelest, meanest guards in the

469
00:36:59,440 --> 00:37:01,400
camp.

470
00:37:01,400 --> 00:37:05,720
And he said to her, you mentioned Ravensbrook in your talk.

471
00:37:05,720 --> 00:37:08,920
He said, I was a guard there.

472
00:37:08,920 --> 00:37:13,000
But since that time, I have become a Christian.

473
00:37:13,000 --> 00:37:17,360
He explained that he had sought forgiveness for the cruel things he had done.

474
00:37:17,360 --> 00:37:26,360
He extended his hands, his hand, and asked Corey, will you forgive me?

475
00:37:26,360 --> 00:37:34,720
Corey then said, quote, it could not have been many seconds that he stood there.

476
00:37:34,720 --> 00:37:36,920
Hand held out.

477
00:37:36,920 --> 00:37:43,440
But to me, it seemed ours as I wrestled with the most difficult thing I had ever had to

478
00:37:43,440 --> 00:37:45,200
do.

479
00:37:45,200 --> 00:37:55,520
The message that God forgives has a condition that we forgive those who have injured us.

480
00:37:55,520 --> 00:37:58,880
Help me, I prayed silently.

481
00:37:58,880 --> 00:38:01,080
I can lift my hand.

482
00:38:01,080 --> 00:38:03,480
I can do that much.

483
00:38:03,480 --> 00:38:09,320
But God, you have to supply the feeling.

484
00:38:09,320 --> 00:38:18,880
Suddenly, mechanically, I forced and thrust my hand into the one stretched out to me.

485
00:38:18,880 --> 00:38:23,000
As I did, an incredible thing took place.

486
00:38:23,000 --> 00:38:27,320
The current started in my shoulder like an electrical current.

487
00:38:27,320 --> 00:38:29,380
It started in my shoulder.

488
00:38:29,380 --> 00:38:31,380
It raised down my arm.

489
00:38:31,380 --> 00:38:35,040
It sprang into our joined hands.

490
00:38:35,040 --> 00:38:41,640
And then this healing warmth seemed to flood over my whole being, bringing tears to my

491
00:38:41,640 --> 00:38:42,640
eyes.

492
00:38:42,640 --> 00:38:50,440
I forgive you, brother, I cried, with all my heart.

493
00:38:50,440 --> 00:38:57,640
For a long moment, we grasped each other's hands, the former cruel guard and the former

494
00:38:57,640 --> 00:38:58,640
prisoner.

495
00:38:58,640 --> 00:39:08,760
I had never known God's love as intensely as I did then.

496
00:39:08,760 --> 00:39:16,440
I love that that she explains or she expresses how she had never felt God's love more intensely

497
00:39:16,440 --> 00:39:19,880
than she did in her moment of forgiveness.

498
00:39:19,880 --> 00:39:23,320
I wonder if that's if that's an experience that we can all have.

499
00:39:23,320 --> 00:39:25,320
Yeah, you know, she could.

500
00:39:25,320 --> 00:39:26,320
Why can't we?

501
00:39:26,320 --> 00:39:31,120
It's a gift, the point of that story, really, that the ability to forgive others doesn't

502
00:39:31,120 --> 00:39:33,760
come from you or me.

503
00:39:33,760 --> 00:39:36,640
It comes as a gift from the Holy Spirit.

504
00:39:36,640 --> 00:39:41,920
But that gives only available to us after we've recognized that we need to that it's important

505
00:39:41,920 --> 00:39:44,000
that it's available to us.

506
00:39:44,000 --> 00:39:46,200
I think it takes as much.

507
00:39:46,200 --> 00:39:47,320
I know it does.

508
00:39:47,320 --> 00:39:55,200
I know it takes as much faith in Jesus Christ and his Atonement to forgive others, God, as

509
00:39:55,200 --> 00:39:58,440
it does for us to be forgiven.

510
00:39:58,440 --> 00:40:03,320
I love this scripture in D&C 8833.

511
00:40:03,320 --> 00:40:08,600
For what doth that prophet a man, if the gift is bestowed upon him and he received not the

512
00:40:08,600 --> 00:40:15,440
gift, be healed he rejoices not in that which is given unto him, neither rejoices in him

513
00:40:15,440 --> 00:40:17,520
who is the giver of the gift.

514
00:40:17,520 --> 00:40:21,360
Yeah, yeah, it is a gift and that gift has to come to us.

515
00:40:21,360 --> 00:40:27,680
But that gift is only available to us through our alignment and to not receive it.

516
00:40:27,680 --> 00:40:35,600
Yeah, is also a rejection of the giver of the gift and his Atonement.

517
00:40:35,600 --> 00:40:36,600
Something to think about.

518
00:40:36,600 --> 00:40:40,880
You know, Scott, the Prophet Joseph Smith wrote in the teachings of the Prophet Joseph

519
00:40:40,880 --> 00:40:49,200
Smith, the near we get to our Heavenly Father, the more we are disposed to look with compassion

520
00:40:49,200 --> 00:40:52,560
upon perishing souls.

521
00:40:52,560 --> 00:40:59,480
We feel that we want to take them upon our shoulders and cast their sins behind our backs.

522
00:40:59,480 --> 00:41:06,680
If you would have God to have mercy on you, have mercy on one another.

523
00:41:06,680 --> 00:41:12,860
I love that the closer the nearer, the closer in the nearer we get to our Heavenly Father

524
00:41:12,860 --> 00:41:24,160
and to our Savior, Jesus Christ and to the Holy Ghost, the more we are disposed and able

525
00:41:24,160 --> 00:41:32,360
to look with compassion upon them to offer forgiveness to them even if they receive it

526
00:41:32,360 --> 00:41:33,360
or not.

527
00:41:33,360 --> 00:41:36,360
And you know, he was such a great example of that.

528
00:41:36,360 --> 00:41:44,040
So one of the great stories told in church history is, you know, this Conver W W Phelps

529
00:41:44,040 --> 00:41:48,800
who is so talented, who's who's, you know, I don't know how many hymns he has in the

530
00:41:48,800 --> 00:41:54,960
hymn book and such a writer and editor and and brilliant man W W Phelps.

531
00:41:54,960 --> 00:42:05,600
But in them in the mobs of Missouri and in the persecution of Missouri, W W Phelps, uh,

532
00:42:05,600 --> 00:42:12,680
or sick the prophet turned his back on the church and he he bore some false testimony

533
00:42:12,680 --> 00:42:18,080
and and said some really mean things to get out of a lot of trouble.

534
00:42:18,080 --> 00:42:23,880
And it really hurt the church and it was, uh, it really hurt the prophet Joseph Smith

535
00:42:23,880 --> 00:42:27,520
and it caused caused him personally in the church.

536
00:42:27,520 --> 00:42:30,720
A lot of a lot of heartache and pain.

537
00:42:30,720 --> 00:42:36,240
Only when he came back a few years later, he wrote, he writes this long letter to Joseph

538
00:42:36,240 --> 00:42:43,480
Smith about, uh, you know, what was going on and how he was deceived and how he was

539
00:42:43,480 --> 00:42:50,800
sorry and asked for forgiveness from the prophet Joseph Smith and the prophet Joseph

540
00:42:50,800 --> 00:42:51,800
Smith.

541
00:42:51,800 --> 00:42:54,320
This is what he wrote back.

542
00:42:54,320 --> 00:42:58,800
It is true that we have suffered much in consequence of your behavior.

543
00:42:58,800 --> 00:43:05,560
The cup of gall already full enough for mortals to drink was indeed filled to overflowing

544
00:43:05,560 --> 00:43:08,080
when you turned against us.

545
00:43:08,080 --> 00:43:11,600
However, the cup has been drunk.

546
00:43:11,600 --> 00:43:17,240
The will of our father has been done and we are yet alive.

547
00:43:17,240 --> 00:43:23,220
Believing your confession to be real and your repentance genuine, I shall be happy once

548
00:43:23,220 --> 00:43:31,440
again to give you the right hand of fellowship and rejoice over the returning prodigal.

549
00:43:31,440 --> 00:43:39,040
Your letter was read to the saints last Sunday and it was unanimously resolved that w w Phelps

550
00:43:39,040 --> 00:43:42,520
should be received into fellowship.

551
00:43:42,520 --> 00:43:50,120
Come on, dear brother, since the war is past for friends at first our friends again at

552
00:43:50,120 --> 00:44:01,960
last, I mean, we can't comprehend the harm that he did and the pain that he caused and

553
00:44:01,960 --> 00:44:10,560
to be so quick to forgive and to forgive him back in fellowship and and you know, as w

554
00:44:10,560 --> 00:44:19,120
w Phelps who wrote to him, praise to the man because of the love, affection, respect,

555
00:44:19,120 --> 00:44:25,080
and testimony he had of the prophet Joseph Smith and his prophetic call.

556
00:44:25,080 --> 00:44:29,400
I mean that that was the prophet Joseph Smith.

557
00:44:29,400 --> 00:44:35,720
The greatest example of all Scott to conclude our podcast today is of course Jesus Christ,

558
00:44:35,720 --> 00:44:36,720
right?

559
00:44:36,720 --> 00:44:39,320
Nobody has suffered more.

560
00:44:39,320 --> 00:44:41,880
Nobody has been more of a victim.

561
00:44:41,880 --> 00:44:44,760
Nobody has been more innocent.

562
00:44:44,760 --> 00:44:52,720
Nobody has been more persecuted, suffered innocently at the hands of others than Jesus

563
00:44:52,720 --> 00:44:54,880
Christ.

564
00:44:54,880 --> 00:44:58,240
And what does he say from the cross?

565
00:44:58,240 --> 00:44:59,960
Forgive them father.

566
00:44:59,960 --> 00:45:04,360
He not only forgives them, but he prays that God will forgive them.

567
00:45:04,360 --> 00:45:09,760
That's maybe maybe that's part of the key to being able to forgive Scott is not only that

568
00:45:09,760 --> 00:45:15,720
we forgive others, but we pray to God.

569
00:45:15,720 --> 00:45:20,280
We pray that our heavenly father will forgive them.

570
00:45:20,280 --> 00:45:28,400
Maybe it's not just enough that we not demand justice, but to to I mean, I know justice will

571
00:45:28,400 --> 00:45:29,400
be done.

572
00:45:29,400 --> 00:45:38,920
God is a God of justice and mercy, but also to pray to God that he might show them mercy.

573
00:45:38,920 --> 00:45:47,560
Jesus Christ is the perfect, most powerful example of all of that.

574
00:45:47,560 --> 00:45:59,320
So some things to consider as we try to complete the process of of our repentance and receive

575
00:45:59,320 --> 00:46:06,160
the full access and power of Jesus Christ and his atonement in our life.

576
00:46:06,160 --> 00:46:12,000
Because I consider all that Jesus Christ has done for me, for each of us, you know, I love

577
00:46:12,000 --> 00:46:18,840
to always go back to Alma chapter 7 because the reminder there for me is that he did it

578
00:46:18,840 --> 00:46:21,040
all and why he did it.

579
00:46:21,040 --> 00:46:26,360
He shall go forth suffering pains and afflictions verse 11 and temptations of every kind.

580
00:46:26,360 --> 00:46:29,960
And this that the word might be fulfilled, which says he will take upon him the pains

581
00:46:29,960 --> 00:46:34,480
and sicknesses of his people and he will take upon him death that he may lose the bands

582
00:46:34,480 --> 00:46:39,400
of death which bind his people and he will take upon him their infirmities that his bowels

583
00:46:39,400 --> 00:46:43,760
may be filled with mercy according to the flesh that he may know according to the flesh

584
00:46:43,760 --> 00:46:48,560
how to sucker his people according to their infirmities.

585
00:46:48,560 --> 00:46:51,040
And I know that he did that for me.

586
00:46:51,040 --> 00:46:53,800
And it's a little easier, I guess.

587
00:46:53,800 --> 00:46:57,320
I don't know if that's the right term to use, but it's a little more comfortable, a little

588
00:46:57,320 --> 00:47:00,360
easier for me to accept that he did that for me.

589
00:47:00,360 --> 00:47:01,360
He loved me.

590
00:47:01,360 --> 00:47:03,600
I can feel that and I can apply that.

591
00:47:03,600 --> 00:47:08,360
He did that to those who have offended for those who have offended may as well.

592
00:47:08,360 --> 00:47:17,360
Yeah, and and and provided compensatory blessing Scott out of the says the negative all the

593
00:47:17,360 --> 00:47:23,920
negative consequences that we have all experienced because of sins committed against us or committed

594
00:47:23,920 --> 00:47:25,240
against our loved ones.

595
00:47:25,240 --> 00:47:28,160
You know my experience Scott is.

596
00:47:28,160 --> 00:47:32,320
It's been easier for me to forgive others who hurt me.

597
00:47:32,320 --> 00:47:33,320
Right.

598
00:47:33,320 --> 00:47:39,480
It's harder for me to forgive others who have hurt my loved ones.

599
00:47:39,480 --> 00:47:40,640
I don't know why that is.

600
00:47:40,640 --> 00:47:45,040
I probably just being a dad husband.

601
00:47:45,040 --> 00:47:50,600
Those have been the hardest ones for me is to forgive others who have hurt people that

602
00:47:50,600 --> 00:47:52,600
I love the most.

603
00:47:52,600 --> 00:47:55,920
However, we have to do that.

604
00:47:55,920 --> 00:47:57,880
We have to do that too.

605
00:47:57,880 --> 00:48:04,800
But I think I think again the key to all of this is to understand the Atonement of Jesus

606
00:48:04,800 --> 00:48:11,200
Christ exercise faith in Jesus Christ is atonement and receive it as a gift.

607
00:48:11,200 --> 00:48:18,800
It doesn't come by just gritting our teeth and just I forgive you and you know it.

608
00:48:18,800 --> 00:48:25,400
Yeah, it has to kind of it has to flow through us Scott through the spirit influence gift

609
00:48:25,400 --> 00:48:28,160
of the of the Holy Ghost in our lives.

610
00:48:28,160 --> 00:48:30,960
Hey, thanks for being with us this week gang.

611
00:48:30,960 --> 00:48:36,800
We we we hope and pray that the things that we talk about are adding to your lives.

612
00:48:36,800 --> 00:48:43,160
We hope that through these three soon to be four episodes on forgiveness.

613
00:48:43,160 --> 00:48:48,920
We know that we're talking and sharing a lot of experience and not getting into steps

614
00:48:48,920 --> 00:48:52,880
or techniques or processes or those types of things.

615
00:48:52,880 --> 00:48:59,280
And just as a reminder that the process behind all of this is to come on to him to take upon

616
00:48:59,280 --> 00:49:04,720
us his Atonement to go to the garden to go to the cross to understand the blessings and

617
00:49:04,720 --> 00:49:10,480
redemption that can that can come to all of us through the resurrection and to know that

618
00:49:10,480 --> 00:49:12,640
it was done for all of us as a gift.

619
00:49:12,640 --> 00:49:14,520
May we accept that gift.

620
00:49:14,520 --> 00:49:18,160
We may we accept the giver of the gift and all that we do is our prayer.

621
00:49:18,160 --> 00:49:20,360
We look forward to being with you again next week.

622
00:49:20,360 --> 00:49:27,360
Can until then be well.

