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Hey there everybody, welcome back to another episode of Redeem Through His Blood.

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I got David Durfey with me here.

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This is Scott Durfey.

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Oh, so good to be here.

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We've been having a pretty fun discussion already.

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Yeah, we have.

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About all that we're going to be getting into today.

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Pretty excited about that.

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Before I do that.

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I'm a little jealous because you're teaching an institute class tonight at BYU and so fun,

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Scott.

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I kind of miss that the teaching and so awesome you're having that experience.

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Yeah, I bet you do.

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I know that and I hope this never comes to an end for us.

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I know that it has to at some point, but I know I'll miss it.

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I miss it between classes.

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We only teach once a week.

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You know, you were teaching every day.

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We only teach once a week.

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You did it professionally.

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We're doing it as a calling and man, I can only imagine the interest really.

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Yeah, it was a blessing in my life.

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Wonderful.

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You know, maybe the biggest part, it's hard to say, but one of the big parts of this for

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Deb and I is to just be among the faithful young adults.

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Oh man, aren't they great?

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Yeah, it's just unbelievable.

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The rising generation has so many problems, but they are so good.

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And they want amazing.

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The ones that are are the faithful are just holy.

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So faithful.

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How did you get to this point at such a young age in your life?

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And I know a lot of it is preparation and a lot of it's their wonderful parents, but

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they just seem to have a desire to do what they were pre-mortal.

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Right.

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Yeah.

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And the Heavenly Father is sending down reserving, reserving spirits to come down in this generation

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to prepare the earth and the final scenes before preceding the second coming of Jesus.

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I I feel that profoundly when I give patriarchal blessings that this rising generation of youth

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or the generation that will usher in the second coming and I I know what others have felt

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that, but I feel that really, really strongly as a patriarch.

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Yeah.

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Well, what I was going to say is we just appreciate a lot.

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The most recent and all actually of the emails that we've gotten.

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We've gotten some great emails, Dave.

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As you know, talk to you just recently, we received an email from a member of the Bishop

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Rick in Lethbridge, Alberta, Canada.

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I actually had a missionary companion from Lethbridge, Alberta, Canada.

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But he listens to us while he's in the gym working out.

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He said that his workouts have been never better.

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And he had just I don't know about the workout, but he definitely enjoys listening to the

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podcast there.

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We appreciate that.

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We appreciate all the encouragement that we get from you all and and just encourage you

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to if you have questions, please don't hesitate to send those in again.

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And we just got a thank you email from Jeff and Jeff, we appreciate your your email as

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well.

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You can reach us at he redeems us at gmail.com and invite you to do that if you have questions

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and so forth.

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So last week, Dave, we talked a lot about confession.

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In fact, we talked the entire podcast about confession of sins as part of the manifestations,

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right?

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Right.

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Of repentance and we'll be moving today.

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We'll probably talk just a little bit more about some confession, maybe do a little review

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and recap on that.

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But then we're going to move directly into another the next, if as it were, manifestation

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in no particular order, but the next as it were, manifestation of repentance, which is

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to forsake, confess and forsake, they go together.

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Well, it's interesting how the Lord put those two together.

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You know, in the in the words of the Lord, by this, you may know if a man repenteth of

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his sins, he will confess them and forsake them.

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It's just interesting.

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It's always been fascinating to me that the Lord puts those two right together as almost

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a pair like their, their cousins or sisters or whatever in the repentance process that

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they're connected by this, you may know if a man, woman, child, anybody who's repenting

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by this, you may know if they repented of their sins.

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They'll confess them and forsake them.

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These are almost signs that confessing and forsaking are an important prop part of the

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process of repentance, Scott, but they're the way he words it.

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This is how you'll know that they have repented, that they repenteth, that they're in the middle

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of the process or near the end of the process or somewhere into the process.

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I know that for some, that's maybe the beginning of the process for some, for some youth, they

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feel like repentance, the beginning, middle and end is confessing to their bishop, which

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is, is too bad that that still gets that idea gets perpetuated in the church when we talk

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of repentance.

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But I prefer to see that confession and forsaking is more near the end of the process, hopefully,

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and that it's a manifestation that I am repenting or that I have actually repented.

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I, I, I just think I don't want to, it's impossible to overstate Scott, and yet at the same time

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I don't want to oversimplify, but the heart of repentance is crying out to God, period.

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Crying out to God in the name of Jesus Christ in faith, in Christ in his atonement, offering

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all of our sins, offering our whole souls to God, that is the essence, the heart, the

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center of repentance and confessing and forsaking are an important part of the process, but

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they are not the essence.

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And it's just unfortunate that too many people believe that when they confess their sins,

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but that's it and they can't ever, it's, it's interesting that they wonder why they don't

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feel forgiven.

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And there are so many people who don't feel forgiven because they haven't been forgiven.

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They've never really cried out.

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They've never really cried out in faith.

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They've never really offered their whole souls, all of their sins, paid the price or made

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the sacrifice, required, done the work, done the work to be forgiven.

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I, I know that so many people get hung up on the scripture.

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You're saved by grace after all you can do.

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After all you can do, take some effort and in my interpretation of that scripture, after

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all we can do, I love the, it's a we and not a you, after all we can do is to cry out to

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God in faith knowing that it is only through the grace and mercy of Christ that we are

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saved.

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But that's a work of a different kind than most people think of working out their repentance.

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Most people think of working out their repentance is to try to pay back what was lost.

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And I'm not, that's also an important part.

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That's called restitution.

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And I think that's our podcast for next week or the week after is we'll get into restitution

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what that means.

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But so many people think working out their repentance is they have to earn it.

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It's not about earning it.

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We're not talking about that kind of work.

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It is, it takes great effort and it takes great work, but it work of a different kind.

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Thinking, thinking about a Miller and the way he describes this.

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It takes a work of a different kind to put all of your, all of your sins on the altar.

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That takes work.

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It's a work of a different kind to really exercise your faith in Jesus Christ and his

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Atonement.

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That takes work.

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That is not, that is not necessarily an easy thing to do, even though it's simple.

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It's not easy.

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So I don't, I don't want to overstate.

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Well it's impossible for me to overstate.

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I don't want to oversimplify repentance, but the essence, the heart of it is crying out

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and offering all of your sins and your soul to God.

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And then confessing is an important part and we talked about that last week.

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There is just kind of a couple of things I want to mention this.

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Hey, before you do that, let me just stop you for just a second because crying out is

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important.

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But you said earlier too that and we need to make sure that we include this crying out

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in faith, that faith component.

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That's the power.

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Crying out without faith is just crying.

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Exactly.

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Right.

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Yeah.

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And such a good point Scott.

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Faith in the Lord Jesus Christ.

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Faith unto repentance.

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Faith in his name eventually.

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And so all of that is extremely important component of that.

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That's the power.

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Yeah.

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Without that it's non-existent.

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There's no power in repentance.

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There's actually no power in crying out.

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The power comes when it's done in faith.

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In Jesus Christ and his atonement.

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And sometimes just a tiny bit of faith is all that's needed.

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Not just believing in him, but believing him.

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Believing that he will save, that he will redeem, that he will forgive, that he's anxious

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to do all those things.

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And yeah, so thank you.

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That's really great.

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So it's interesting that the Lord again in 58, Dr. Encounters 58, 42 and 43 links confession

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and forsaking.

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And I want to read something from Elder Anderson's book, The Divine Gift of Forgiveness.

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This point came up when we were in our discussions and preparations and everything for helping

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him to write the book.

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And I just kind of love a few things in the book about this.

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Because actually this chapter, this is actually, and we put them together in the book, it's

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chapter 19.

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It's actually on page 210.

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Willingly confessing and purposefully forsaking sin.

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And he wrote, once we have truly left the sin behind, we do not dwell on it.

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Worship it, or talk about it widely with others.

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While you may desire to warn others of sins you have overcome, this can lead to the spreading

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of inappropriate gossip or bringing unwelcome scenes into unsuspecting minds and spiritually

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hurting the very people you want to help.

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We have to be so careful, Scott.

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Youth, adults, everyone should be so careful confessing their sins, confessing their mistakes,

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confessing their wrongs.

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I'm maybe too sensitized, super sensitized by that, because I know so many people who

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have been hurt by people confessing their sins in inappropriate ways, at inappropriate

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times, to the inappropriate individuals.

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I've had so many young people in my office crying because an engagement was broken, because

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they felt they could trust their fiancee and share with them a sin in the past that they

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had been repented of and forgiven of years ago, that happened even before their mission,

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but an engagement is broken because of that.

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I've had couples in my office as a bishop crying about getting a divorce because of them

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sharing a sin in their past, and then every time, every time there was any intimacy in

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that relationship, one of the spouses would think about that and it drove them crazy and

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it drove them to want to be separated or divorced.

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It is just wrong, Scott, to keep bringing up sins of the past, and it may be a manifestation

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that someone does not feel forgiven, either from a lack of wisdom and a ton of foolishness,

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or a lack of not feeling forgiven causes a lot of pain and damage to either the individual

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confessing sins of the past, or it can conflict real pain and sometimes scars on others who

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are hearing the confession.

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I even felt sensitized last Sunday.

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Many of my family were over at my house and I don't know how it got started.

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I don't know how this got started, but I was talking about my high school days and my grandchildren

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were laughing their head off.

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I got thinking about it and I thought, maybe I shouldn't have told them about some of the

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pranks.

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Maybe I shouldn't have told them about some of the pranks I did when I was in high school.

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Now, are they going to go try that?

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They think it's really funny and cute and are they going to go try that too?

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I actually felt really bad about that.

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The next time I see my grandkids or I'm with them, maybe I shouldn't even wait.

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I better text them and say, hey, listen, I have a lot of regrets about that.

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I'm sorry that I even brought it up.

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Because sometimes it's not just our sins, but it's just our inappropriate behaviors

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or anything.

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We just have to be careful about that because if we share things with other people that

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it's not uplifting, that it's not edifying, that causes them to think negative thoughts

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about ourselves or about themselves or about others or about the world or about whatever,

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then maybe we should just keep our mouths shut.

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I know that there are those in the world, in my kind of circle of influence, for example,

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in the rooms of recovery, people who have drank or used drugs or done inappropriate

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things and they thought that they could do it with impunity because they have seen others

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in their lives do it and then come back from it.

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I would be lying if I said there wasn't part of that in my story because there was part

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of that in my story.

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The confessing to other people, I think it depends, David, on the spirit in which it's

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done.

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I think that there can be a time, and I'll share a couple of examples.

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Spirit and motive.

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And motive.

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I can share with you a couple of times potentially when this has been the case.

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When moved upon the body of the spirit, sharing our experience, but then our strength and

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hope with it, and that's kind of the mode that we use in rooms of recovery.

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It's okay to share your experience, but also share your strength and your hope when moved

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upon to do so by the spirit to help other people.

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But there can become a real problem with it too.

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We were talking a little bit earlier, and I shared this, that in meetings of alcoholics

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anonymous, now I realize, and there's probably people from all over the world who are attending

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these types of recovery meetings, and I know that it's different everywhere we go to a

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degree.

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Sure.

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But by my observation, I've noticed that if I'm in a meeting of alcoholics anonymous,

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now I believe that, and this is my belief, this is not from AA, I don't represent anybody,

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but the way I see it and the way I think it works better is if we're in a meeting, that

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meeting we focus on the solution.

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If I'm in a meeting and people are talking about, this is what I did, and this is what

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I did, and it's human nature, but I think those of us who are recovering addicts and

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alcoholics may tend to be a little more swayed this way.

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But oh yeah, that's how it was for you, well you should see how bad it was for me.

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Then they share that.

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One upmanship.

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And then that one upmanship just snowballs and then becomes embellishing and then it

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just becomes a real drag on the spirit and we're just not focusing on solution, we're

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focusing on the problem.

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We don't get well by focusing on the problem.

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We get well by focusing on the solution, Jesus Christ.

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Yeah, I love that.

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On the solution and we should focus more on the individuals who we are with and maybe

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think about how is this going to affect them, not about how is this going to affect me.

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For example, I think a lot of spewing of past sins is something of a relief mechanism.

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Or some people weirdly receive some euphoria or some release of guilt or something by confessing

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their sins or sin over and over and over again.

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And I think that that relief euphoria that you're talking about, it's counterfeit though.

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For sure it is.

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If it's done and that's potentially why we feel that inspired or an inspired certainly

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not the word, but motivation to continue to share that over and over and over again because

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we get that relief potentially in that moment.

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But it's counterfeit so it won't stay away.

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Right?

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Right.

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But if it's real then and we really do confess and then eventually as we get into here in

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a minute, the forsaking of our sins, then it will with more ease doesn't always completely

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stay away, but it will stay away better if we take if we take that approach.

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Yeah, I some people confess to the bishop, the stake president, their parents, their

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friends, spouse, their friends, their associates and never get around to fessing confessing

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to God.

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They're in place the problem.

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And until they do that, I and maybe I I think some people that confess over and over again

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do it to to kind of compare.

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It's almost like let's compare.

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Right.

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You know, uh, compare our sins.

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Let's uh, have you done this?

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You know, we I think we talked about that last week.

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Um, have you ever done this?

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And I just so that's just so damning, so foolish, so bad to get in those situations where where

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they're sharing.

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Well and we said a minute ago, pass that are that are that are negative, that are not inspiring,

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that are not uplifting.

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A minute ago, we said it depends on our motive.

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There is no proper motive when it comes to comparison.

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You know, even if I'm looking for, okay, I'm looking to see that I'm not as good or I'm

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looking to see that I'm worse, either one or that I'm better.

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Either one of those is an improper motive.

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There's two sides that comparison.

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Either shaming ourselves or shaming others.

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Yeah, shaming others.

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Leads to shaming others to lift ourselves.

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Yeah.

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Comparison is who said this in in conference and who said I think it was theodore.

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No, not theodore.

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Eleanor Roosevelt that said the comparison is the thief thief of joy every time.

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Yep.

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Elder Maxwell said this is in the Elder Anderson's book.

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One of one of my favorite quotes in the book.

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Elder Neil a max Maxwell said confessing AIDS for saking.

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We cannot expect to sin publicly and extensively and then expect to be rescued privately and

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quickly.

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When we face those we have heard, especially those we love, although it is a painful experience,

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it can be a great help in giving us a strength not to repeat the sins of the past.

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So there are times when we're talking about certain serious sins where we need to go to

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individuals and we need to understand that that the courage to confess those sins, those

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individuals who we have heard can actually aid us in the forsaking of those sins.

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And it's definitely true that that's the case when we confess our sins to God because we

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have hurt Jesus Christ.

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So the ultimate I think the ultimate reason to confess sins to God is to with a broken

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heart and contrite spirit confess the pain and the suffering and the blood that we have

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cost his only begotten son in the flesh.

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What we cost our savior and redeemer to recognize that and to confess that to him.

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Scott will really help us if we understand what we have cost him.

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It will really help us in the forsaking of any of our sins.

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So I just wanted to kind of make that connection between confessing and forsaking before we

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go into any more depth of forsaking.

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One more thought that I have.

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You said just a second ago that confessing to others can aid us in our repentance process.

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It can if it's done to the appropriate people at the appropriate time in the appropriate

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way.

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The opposite is also true.

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If we're not willing to confess to others that we have hurt in the appropriate time and

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in the appropriate way if we're not willing then repentance cannot be achieved.

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Yes.

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We're absolutely confessing confessing is important and it can aid us in the forsaking of sin.

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So that's why again I think it's really interesting the Lord puts them together.

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By this you may know they'll confess it and forsake it and those those two things go together

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and forsaking it can also mean they won't bring it up again.

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They won't like me when I was a young missionary trying to confess my sins over and over and

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over again.

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You should confess it and then let it go.

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Confess it and forsake it.

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Meaning let it go.

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Quit confessing it to everybody.

335
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Let it go.

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Okay.

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So Dave I think before we move to forsake we probably need to unpack something about

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that because you know let's talk about why do you think that it is that often many of

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us feel like that that's important to do.

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Why do you feel like we need to we feel like we need to continue to confess?

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I well that's a great question important question and I think there's a lot of different reasons

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Scott over the years I've observed but and I know it's not this simple but I think in

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most cases there's some truth to it.

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One reason people keep confessing their sins over and over again and sometimes it may even

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be to the appropriate priesthood authorities or to whoever is because they don't feel forgiven

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and they just keep beating themselves up and they're just looking for help.

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I mean I think it's as it can be a psychological mechanism to confess your sins the euphoria

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and everything that it causes and I I know this isn't true in every case I know that

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but those who keep confessing their sins are usually those who have not recognized that

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they have been forgiven because it's been my personal experience and my experience working

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with so many others that once they feel forgiven or once they have been able to recognize the

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love mercy and grace of God in their life and they have been able to forgive themselves

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they don't want to bring it up.

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That's key.

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It's over.

356
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Yeah it's done.

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It's in the past.

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I don't want to talk about that.

359
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I really don't want to talk about that.

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And if anybody asked me have you done that I would say I don't want to talk about that.

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I know the power of Christ I know the power that I have received in my life through repentance

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and through his atonement and I don't want to talk about that.

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I mean it's that's I think the reason why most people can't let it go is because they

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really don't feel like they've been forgiven or they haven't been able to forgive themselves.

365
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We had that experience recently you know kind of in an experience we shared together right?

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Somebody feeling so bad and expressing it in an interesting way and I think it was mostly

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because that individual had not really forgiven themselves.

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I think that's true for all of us God I know it's not just it's true for you for me for

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everybody.

370
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Yeah and I don't think any of us are completely immune to this.

371
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This isn't something that you know you even just said you know sharing stuff about high

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school you know and then now having to have a regret around that.

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And so you know it's not this isn't something that is like gang if we're doing this then

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we're going to hell but this is a can be a manifestation of that repentance process.

375
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It is a manifestation of the repentance process.

376
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Well we are at this point in the repentance process after we've already been to the garden

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after we've already been to the cross after we've already understood that it's through

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His merits not ours that we are forgiven and that we are cleansed from our sins and from

379
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all of the effects of the fall.

380
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And so if we have that faith faith in just faith and then faith in Jesus Christ and then

381
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faith unto repentance that faith if we've gotten to the point where we're at faith unto repentance

382
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and we really do have faith unto repentance I think that alleviates us of the burden of

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having to confess over and over and over again.

384
00:27:41,840 --> 00:27:45,160
Yeah because it really is a burden.

385
00:27:45,160 --> 00:27:46,160
Yeah.

386
00:27:46,160 --> 00:27:51,480
I this one sentence in the book is I think really powerful.

387
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Focus on the healing power of Jesus Christ and His Atonement not on yours or others past

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sins.

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We're focusing on again the solution.

390
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Yeah.

391
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Okay.

392
00:28:08,440 --> 00:28:11,720
So I that's that's an important discussion.

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I hope our listeners will will ponder it think about it email us if you if you'd have

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have any suggestions for us or don't agree with us.

395
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We love those emails too.

396
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But I hope you'll think about it and maybe it even deserves some discussion among some

397
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of your loved ones.

398
00:28:32,880 --> 00:28:36,040
Well forsaking the sin.

399
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Forsaking the sin is important part of the of the process of repentance.

400
00:28:41,280 --> 00:28:46,480
God again I think it's can be almost more of a manifestation of repentance.

401
00:28:46,480 --> 00:28:55,760
I know individuals God who have been who are forgiven instantly when they cry out and they

402
00:28:55,760 --> 00:29:01,280
you know give their their whole soul and their sins to God and then they have to go work

403
00:29:01,280 --> 00:29:09,960
and use all the grace they can they can receive in their continual crying out continual praying

404
00:29:09,960 --> 00:29:16,320
continual striving to keep the commandments and making and keeping covenants.

405
00:29:16,320 --> 00:29:20,120
It's a continual process to forsake the sins.

406
00:29:20,120 --> 00:29:25,400
But in the you don't have to wait until you've completely forsaken a sin to be to know you're

407
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forgiven.

408
00:29:26,640 --> 00:29:31,120
I know that I know that I have experienced that.

409
00:29:31,120 --> 00:29:37,440
Over and over again that you don't you don't have to say OK well I I've got to go the rest

410
00:29:37,440 --> 00:29:42,560
of my life without ever committing this sin before I can be forgiven.

411
00:29:42,560 --> 00:29:47,440
Therefore I have to wait till the end of my life to know that whether I'm forgiven.

412
00:29:47,440 --> 00:29:49,440
How ridiculous is that.

413
00:29:49,440 --> 00:29:55,440
Well yeah you say ridiculous Dave but there's been a part and I and I've experienced this

414
00:29:55,440 --> 00:30:01,600
there's been a part of our culture where we have come to believe or even and I can I think

415
00:30:01,600 --> 00:30:07,640
I can argue this without very successful contradiction that even in some of our priesthood leaders

416
00:30:07,640 --> 00:30:12,000
have led us and I am intentional or not I'm not going to get into that.

417
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But when we sin or when we when we confess and forsake our sins and we go through the

418
00:30:18,240 --> 00:30:25,240
repentance process and then we sin again we have in my mind.

419
00:30:25,240 --> 00:30:28,240
We have doctrine coming in section 82 verse 7.

420
00:30:28,240 --> 00:30:29,240
OK.

421
00:30:29,240 --> 00:30:30,240
So let's let's read.

422
00:30:30,240 --> 00:30:31,240
Let me just read it.

423
00:30:31,240 --> 00:30:32,240
Let's just read the scripture.

424
00:30:32,240 --> 00:30:33,240
And then I want to talk about that.

425
00:30:33,240 --> 00:30:35,000
And then we can talk about it.

426
00:30:35,000 --> 00:30:39,840
But so many people get hung up on this including priesthood leaders including me in the past.

427
00:30:39,840 --> 00:30:40,840
Right.

428
00:30:40,840 --> 00:30:46,800
I mean I think I think I used to really try to help trying to help missionaries to repent

429
00:30:46,800 --> 00:30:51,840
of their sins while being a branch president of the missionary training center.

430
00:30:51,840 --> 00:30:57,920
I use this scripture a lot and I kind of used it to kind of bring to their attention the

431
00:30:57,920 --> 00:31:00,600
importance of forsaking their sin.

432
00:31:00,600 --> 00:31:06,840
But I think in some ways the way I used it it probably backfired Scott.

433
00:31:06,840 --> 00:31:11,680
Well I think that's the way it probably could be more discouraging to them than it was

434
00:31:11,680 --> 00:31:13,440
was hopeful or encouraging.

435
00:31:13,440 --> 00:31:19,320
That was my experience because this was used with me on more than one occasion and every

436
00:31:19,320 --> 00:31:24,880
time I was used on me it was just like holy cow here's proof that I'm no good proof that

437
00:31:24,880 --> 00:31:26,120
I just can't make it.

438
00:31:26,120 --> 00:31:30,020
Maybe I wasn't meant to be saved because I can't anyway.

439
00:31:30,020 --> 00:31:31,020
So here's the scripture.

440
00:31:31,020 --> 00:31:33,840
It's in doctrine covenant section 82 verse 7.

441
00:31:33,840 --> 00:31:39,720
Now barely I say unto you I the Lord will not lay any sin to your charge.

442
00:31:39,720 --> 00:31:41,840
Go your ways and send no more.

443
00:31:41,840 --> 00:31:48,920
But unto that soul who sineth shall the former sins return sayeth the Lord God.

444
00:31:48,920 --> 00:31:55,440
So this scripture can be a can really be a problem for individuals who think that they

445
00:31:55,440 --> 00:31:59,200
can't ever call upon God for grace for mercy.

446
00:31:59,200 --> 00:32:05,800
They can never be completely forgiven until they have proven to themselves over a long

447
00:32:05,800 --> 00:32:10,800
period perhaps lifetime of being sinless.

448
00:32:10,800 --> 00:32:17,320
They until they have completely forsaken their sin or sins until they become sinless

449
00:32:17,320 --> 00:32:24,240
or perfect they can really they don't want to risk having all the former sins returning

450
00:32:24,240 --> 00:32:29,560
therefore they never get around to really you know how overwhelming that can be.

451
00:32:29,560 --> 00:32:30,680
Oh man.

452
00:32:30,680 --> 00:32:35,720
I think I think there are so many people in the church who are overwhelmed by that and

453
00:32:35,720 --> 00:32:40,840
and the truth is that I know I know some religion teachers that I've had a discussion with this

454
00:32:40,840 --> 00:32:47,280
over who are who are discouraged by that good people righteous people who who you know

455
00:32:47,280 --> 00:32:54,920
who who struggle perhaps with certain tendencies or deficiencies or or feelings or propensities

456
00:32:54,920 --> 00:33:01,800
or whatever the ease character whatever the ease maybe exactly and anyway so this the

457
00:33:01,800 --> 00:33:07,960
reality of this Scott is yeah of course of course sins may return of course former sins

458
00:33:07,960 --> 00:33:14,480
may return but that doesn't mean they stack up that doesn't mean it becomes worse it doesn't

459
00:33:14,480 --> 00:33:23,800
mean that it becomes bigger or harder or more of a major repentance we I mean it's just

460
00:33:23,800 --> 00:33:32,320
we can repent of the same sins over and over and over again I love that that message which

461
00:33:32,320 --> 00:33:38,240
is so clear you know in the scriptures I let's just let's just turn to those for a

462
00:33:38,240 --> 00:33:45,840
minute because this is what I would prefer to focus on are the scriptures in mosaic

463
00:33:45,840 --> 00:33:52,760
and I think it's more helpful when parents priesthood leaders and friends use these scriptures

464
00:33:52,760 --> 00:33:57,800
to try to help somebody when they are repeating the same sin over and over again instead of

465
00:33:57,800 --> 00:34:06,040
beating them up with 82 verse 7 they should read mosaic 26 30 yay and as often as my people

466
00:34:06,040 --> 00:34:14,280
repent I will forgive them their trespasses against me as often as often it may be even

467
00:34:14,280 --> 00:34:20,720
daily Scott and it may be multiple times I mean I think all of us commit sometimes the

468
00:34:20,720 --> 00:34:28,080
same sin over and over again and if we're repenting daily the sin doesn't stack up sin

469
00:34:28,080 --> 00:34:35,480
doesn't become harder we just have to we just have to really endure in Christ and and in

470
00:34:35,480 --> 00:34:41,400
our faith that if we have to daily repent for the rest of our life of the same sin

471
00:34:41,400 --> 00:34:47,320
but we he forgives us but we can't take that as a license to just no no put no I mean you

472
00:34:47,320 --> 00:34:52,880
know if we were if we remember what Joseph Smith said we should never trifle with repentance

473
00:34:52,880 --> 00:34:58,640
was daily repentance daily repentance we should never it should you're right that's really

474
00:34:58,640 --> 00:35:07,160
important thank you and and then I love Maron I in the Maron I six verse eight now I just

475
00:35:07,160 --> 00:35:13,320
love this when he's talking about the how the church would meet often and fast and pray

476
00:35:13,320 --> 00:35:17,800
and speak to one another about the welfare of their souls and they would partake of

477
00:35:17,800 --> 00:35:22,920
the sacrament weekly so I you know that's an important point maybe in this discussion

478
00:35:22,920 --> 00:35:28,320
about forsaking is is that every time we partake of the sacrament weekly we make a covenant

479
00:35:28,320 --> 00:35:35,920
promise right to God that will always remember him that will witness unto him that will we're

480
00:35:35,920 --> 00:35:41,160
willing to take upon ourselves his name and anyway that we can always have the spirit

481
00:35:41,160 --> 00:35:47,760
to be with us but this little scripture this little verse I think this speaks volumes about

482
00:35:47,760 --> 00:35:54,000
the mercy and love of God power of the atonement Maron I six verse eight but as often as they

483
00:35:54,000 --> 00:36:03,280
repented and sought forgiveness with real intent they were forgiven that's real intense

484
00:36:03,280 --> 00:36:11,720
glad you emphasize that thank you as off that's what I would emphasize as often as often as

485
00:36:11,720 --> 00:36:19,240
they repented they were forgiven Scott yeah that could be daily every time for as many

486
00:36:19,240 --> 00:36:25,520
times as it takes if Jesus if Jesus told Peter when Peter said well how often should we forgive

487
00:36:25,520 --> 00:36:39,040
others and Jesus said seventy times seven if if man can be that forgiving you know how

488
00:36:39,040 --> 00:36:46,640
much more thousand times more forgiving is our heavenly father and our our savior and redeemer

489
00:36:46,640 --> 00:36:53,920
Jesus Christ so I just it's just wrong for individuals to think that when former sins

490
00:36:53,920 --> 00:36:59,840
return of course they return and they probably will return it's amazing how Satan can throw

491
00:36:59,840 --> 00:37:06,720
those in our face it's amazing how Satan the accuser can accuse us and and we give in sometimes

492
00:37:06,720 --> 00:37:12,560
over and over again I don't think it's necessarily a sign that one is not repented or that one has

493
00:37:12,560 --> 00:37:19,920
not been forgiven if they commit the same sin but they don't stack up right you know what it's a

494
00:37:19,920 --> 00:37:28,200
sign of it's a sign that we're fallen it's a sign that we're fallen that we're weak yeah and we're

495
00:37:28,200 --> 00:37:34,160
sinners helping sinners and when we may and commit the same sin make the same mistake have the same

496
00:37:34,160 --> 00:37:38,320
inappropriate thought what whatever the case may be over and over again you think heavenly

497
00:37:38,320 --> 00:37:45,680
father's ever surprised by that yeah yeah no he's not and and not only is he not surprised but he

498
00:37:45,680 --> 00:37:51,240
has provided a way knowing that for us to be forgiven or since you talked about a few minutes

499
00:37:51,240 --> 00:37:59,040
ago about how the the ordinance of the sacrament it can be so important a process as we it is as we

500
00:37:59,040 --> 00:38:04,560
forsake our sins amen when we began this podcast few years ago I will never forget this because

501
00:38:04,560 --> 00:38:10,040
ever since you shared this I've done it pretty consistently I think almost every Sunday ever

502
00:38:10,040 --> 00:38:14,880
since but you talked about one of your friends and I think a general authority friend of yours

503
00:38:14,880 --> 00:38:20,640
at 70 or something like that taught you or told you that as they're sitting taken partaking of

504
00:38:20,640 --> 00:38:24,400
the sacrament that they turn to the scripture the scripture is in doctrine and covenant section

505
00:38:24,400 --> 00:38:32,680
110 thank you Scott first elder Jay Jensen okay elder Jay Jensen who I had just I loved him so

506
00:38:32,680 --> 00:38:39,640
much he was in the presidency of the 70 and and he taught me this that every time he partakes the

507
00:38:39,640 --> 00:38:46,640
sacrament in his mind he's he restates the scripture that he would he would quote it in his mind

508
00:38:46,640 --> 00:38:54,160
so absolutely and I turn to it I I turn to it I have it marked so that when the sacraments past

509
00:38:54,160 --> 00:38:59,280
there's a couple of other things that I do not the same every time but this is pretty consistent

510
00:38:59,280 --> 00:39:04,320
part of my sacrament worship during the 15 minutes that were or 20 minutes where we're

511
00:39:04,320 --> 00:39:10,400
partaking in remembering that and this isn't doctrine and covenant section 110 behold your sins

512
00:39:10,400 --> 00:39:20,240
are forgiven you you're clean before me therefore lift up your heads and rejoice every time we

513
00:39:20,240 --> 00:39:28,000
partake of the sacrament worthy enough to do so worthily faithfully in faith in Christ when we

514
00:39:28,000 --> 00:39:33,400
make this covenant and we renew all of our other covenants with God through the this ordinance of

515
00:39:33,400 --> 00:39:41,920
partaking of the flesh and blood of Jesus Christ receiving him I mean that's what we're doing in

516
00:39:41,920 --> 00:39:48,760
this process we're receiving him worshiping him acknowledging taking his name upon thanking

517
00:39:48,760 --> 00:39:57,400
this is taking his name upon us absolutely you're forgiven of your sins and so what does that mean

518
00:39:57,400 --> 00:40:02,320
you're clean before me so what does that mean and you should lift up your head and rejoice

519
00:40:02,320 --> 00:40:06,240
it doesn't mean you're not going to sin the next week it doesn't mean that at all it means welcome

520
00:40:06,240 --> 00:40:13,440
back and every week we can be restored and every week we can be renewed by the partaking of the

521
00:40:13,440 --> 00:40:18,320
sacrament if we are worthy enough and none of us will ever be sinless when we partake of the

522
00:40:18,320 --> 00:40:27,200
sacrament and God doesn't expect it forsaking the sin we don't confess our sins over and over again

523
00:40:27,200 --> 00:40:36,600
but we certainly do forsake them over and over again yeah forsaking is critical it's important

524
00:40:36,600 --> 00:40:43,160
and sometimes the reason we can't forsake sins Scott you know we talked about this early on in

525
00:40:43,160 --> 00:40:49,520
the in our podcast every season we've we've talked about this because I've pretty much come to the

526
00:40:49,520 --> 00:40:54,120
conclusion I know there's exceptions to this but I've come to the conclusion that individuals who

527
00:40:54,120 --> 00:41:00,040
repeat the same sin over and over again or those who are spinning their wheels making no spiritual

528
00:41:00,040 --> 00:41:06,800
progression don't seem like they can overcome the same same addictions or same whatever it may be

529
00:41:06,800 --> 00:41:20,120
in their life that it's because they have put repentance before faith in the Lord Jesus Christ

530
00:41:20,120 --> 00:41:29,240
and it's because their faith in the Lord Jesus Christ is not sufficient because faith in the

531
00:41:29,240 --> 00:41:39,840
Lord Jesus Christ and his atonement is the power behind repentance that not only is the power to

532
00:41:39,840 --> 00:41:51,280
forgive us but is the power to help us forsake sin forgiveness and forsaking go together and

533
00:41:51,280 --> 00:42:00,920
faith so just just think about that faith forgiveness forsaking those three F's always go

534
00:42:00,920 --> 00:42:07,760
together if we have sufficient faith in the Lord Jesus Christ we will be forgiven and we will

535
00:42:07,760 --> 00:42:16,760
forsake and the reason so many people don't feel forgiven or are not able to forsake is because

536
00:42:16,760 --> 00:42:26,200
they are not sufficient in the power of faith or the exercise of faith in their life in the Lord

537
00:42:26,200 --> 00:42:35,920
Jesus Christ and his atonement so I that's the key to to forsaking is to build strong faith and

538
00:42:35,920 --> 00:42:42,280
we we did two or three podcasts on faith in Jesus Christ the different levels of faith and that

539
00:42:42,280 --> 00:42:49,680
really to be forgiven and to forsake sin one must come to not just the beyond just the simple

540
00:42:49,680 --> 00:42:56,080
faith one must develop their faith and have a faith strong enough where they have the faith of

541
00:42:56,080 --> 00:43:03,080
power where they know that if they ask and they ask expediently that they will receive I mean the

542
00:43:03,080 --> 00:43:09,800
ultimate the ultimate miracles God the ultimate answer to prayer and you know this is over and

543
00:43:09,800 --> 00:43:14,560
over again in the scriptures right asking you shall receive knocking it shall be opened and

544
00:43:14,560 --> 00:43:21,360
ask and everything you ask that is good or everything that you ask for that is expedient or

545
00:43:21,360 --> 00:43:27,720
everything that you ask for that is not amiss or anything you know he tells Nephi and Helman

546
00:43:27,720 --> 00:43:36,960
anything that you ask you'll receive well all of that think a bit in terms of asking for forgiveness

547
00:43:36,960 --> 00:43:47,160
that if we will ask for forgiveness we will receive it if our faith is sufficient there's

548
00:43:47,160 --> 00:43:54,360
nothing there's not a greater miracle or nothing more that the father wants to give us than

549
00:43:54,360 --> 00:44:03,760
forgiveness of sin so that's the power behind behind it and if one is spinning their wheels

550
00:44:03,760 --> 00:44:10,760
not not able to forsake and keep repeating the same sins then then we need to go back and we

551
00:44:10,760 --> 00:44:18,680
need to that individual needs to go back and needs to re-study make a study of faith and what it

552
00:44:18,680 --> 00:44:25,240
required what is required how can I obtain it what are the blessings that flow from it and

553
00:44:25,240 --> 00:44:34,680
once they do that their faith will begin to grow the seed which is the power of the word will

554
00:44:34,680 --> 00:44:42,280
grow in their heart and as Paul taught faith cometh by hearing a by hearing the word of God

555
00:44:42,280 --> 00:44:53,080
and ultimately that word of God is the ultimate word of God is thy sins are forgiven me and

556
00:44:53,080 --> 00:45:02,760
when one can have faith in that it's pretty easy to forgive yourself and it's a lot easier to

557
00:45:02,760 --> 00:45:10,600
forsake sin by this you know if a man repent if he will confess and forsake his sins so I hope our

558
00:45:10,600 --> 00:45:18,120
listeners will kind of think about those two as as going together in this process and to see it more

559
00:45:18,120 --> 00:45:26,680
as not necessarily being the the heart and soul of repentance but more maybe sign or evidence

560
00:45:26,680 --> 00:45:33,320
that one is repenting and that's an ongoing process Scott but must be done appropriately when it

561
00:45:33,320 --> 00:45:38,520
comes to the appropriate individuals at the appropriate time when it comes to confessing and

562
00:45:38,520 --> 00:45:45,400
forsaking one should see that as not being a one-time thing but and not be discouraged when

563
00:45:45,960 --> 00:45:54,600
former sins do return it just means that we need to maybe in strive to repent with greater intent

564
00:45:54,600 --> 00:46:03,960
or or greater with greater faith faith is the power behind forgiveness and faith is the power

565
00:46:03,960 --> 00:46:11,160
behind forsaking of sin right and how does my faith grow so this I've just shared my own experience

566
00:46:11,160 --> 00:46:16,840
with this at a high level you know as my faith has grown the way that I have been able to accomplish

567
00:46:16,840 --> 00:46:24,200
that is to do what we have talked about in the past to know and better to be strive to become

568
00:46:24,200 --> 00:46:31,160
more like him and all of that pushes me into a deeper love for him and as I do that the best

569
00:46:31,160 --> 00:46:36,200
way for me to do that is to accept the invitation to come unto me and we've talked about that when

570
00:46:36,200 --> 00:46:42,840
he says come unto me where is he is for me to visit the garden to visit the garden of Gethsemane

571
00:46:42,840 --> 00:46:49,320
and be there with him at the foot of the cross and recognize the pain that he's suffering because

572
00:46:49,320 --> 00:46:56,440
of me and hear him cry out and hear him cry out my god my god why is that forsake him and see him

573
00:46:56,440 --> 00:47:03,560
in the garden being being sustained by an angel his friend and then to see him hang on the cross

574
00:47:03,560 --> 00:47:10,200
and be sustained there by God for a time but then even God removes and lets him take that and as I

575
00:47:10,200 --> 00:47:16,120
see that and as I'm there with him and as I'm there with that and as I feel that and recognize that

576
00:47:16,120 --> 00:47:21,400
and experience that in my life Dave that's when that faith builds that's when that faith moves

577
00:47:21,400 --> 00:47:26,920
from faith to a faith of power the faith of power manifested through what faith unto repentance

578
00:47:26,920 --> 00:47:32,680
through what faith unto his in his name which means to take upon me and make those covenants

579
00:47:32,680 --> 00:47:38,520
and as I do then so I have often found and and forsaking of sins has not been easy for me it's

580
00:47:38,520 --> 00:47:43,960
not easy for any of us it takes works it wasn't meant it wasn't meant to be easy for any of us

581
00:47:43,960 --> 00:47:48,360
and so if we're finding that to be the case for ourselves it's not a reason to beat ourselves up

582
00:47:48,360 --> 00:47:55,400
this is not a stick that we should pick up and and and flog ourselves because we're not worthy

583
00:47:55,400 --> 00:48:01,400
because we can't make it we shouldn't see this as an indictment that we are just we're not savable

584
00:48:01,960 --> 00:48:07,400
because there are those who build that way sometimes because it's like I can't this little sin and

585
00:48:07,400 --> 00:48:11,880
sometimes little sins big sins we can get into that but these little sins sometimes that keep

586
00:48:11,880 --> 00:48:18,120
coming up whatever it is and if I keep struggling with that at some point if I don't see the

587
00:48:18,120 --> 00:48:23,400
faith if I don't I mean if I don't have the faith that has come by those visitations to the places

588
00:48:23,400 --> 00:48:29,960
that we've just talked about then I could give up and and I think that we have seen that and

589
00:48:29,960 --> 00:48:36,120
experience it and if so for those of our listeners who may be in that spot don't give up just just

590
00:48:36,120 --> 00:48:42,760
continue on you're fine just continue to visit there continue to put on the atonement of Jesus

591
00:48:42,760 --> 00:48:48,360
Christ the ways that we've taught and talked about how to do that and we'll continue to do talk and

592
00:48:48,360 --> 00:48:53,960
teach about how to do that then we're going to be fine and this is not an opportunity that should

593
00:48:53,960 --> 00:49:00,920
never be seen as is something that we use to see ourselves less than we are we should see ourselves

594
00:49:00,920 --> 00:49:08,520
less than him as King Benjamin invites us to do but that helps us to accept and realize that complete

595
00:49:08,520 --> 00:49:16,200
dependence that we have on him elder Rennlund Scott in this last conference talk and he is

596
00:49:16,200 --> 00:49:25,480
brought this up more than once at least twice and maybe more is he loves the word repetitively

597
00:49:25,480 --> 00:49:31,320
and iteratively he keeps using those two words together I don't know if you've picked up on that

598
00:49:31,320 --> 00:49:42,120
but he talks about repentance as being repeatedly and iteratively a process iteratively he actually

599
00:49:42,120 --> 00:49:46,680
defines it in this last conference report so I encourage our listeners to go check out elder

600
00:49:46,680 --> 00:49:53,640
elder Rennlund stock it's wonderful about getting tipped over in the by little wave you know and

601
00:49:53,640 --> 00:50:01,640
his kayak is ocean he actually called it a big wave ocean-faring kayak you know awesome that's

602
00:50:01,640 --> 00:50:06,680
that's a great analogy of repentance is that we just need to keep momentum we just need to keep

603
00:50:06,680 --> 00:50:15,320
repenting daily just but it has to be repeated repeatedly repetitively repetitively and iteratively

604
00:50:15,320 --> 00:50:23,800
and iteratively means that we're we're making little progress we're refining it we're getting better

605
00:50:23,800 --> 00:50:30,120
we're maybe we're going a little longer without repeating that sin maybe maybe maybe we're you

606
00:50:30,120 --> 00:50:36,920
know it's not that we just become when we repent we're not going to just be sinless and perfect

607
00:50:36,920 --> 00:50:41,960
and it doesn't mean that we might never repeat that sin but the next time it may maybe it won't be

608
00:50:41,960 --> 00:50:49,000
as bad and we're making progress iteratively we're refining the process we're becoming more intentional

609
00:50:49,000 --> 00:50:56,520
we're becoming more we're learning we're progressing scott yeah that that's how we live the gospel

610
00:50:56,520 --> 00:51:04,840
repetitively and iteratively and it becomes a cycle a cycle upward as we as we become closer to

611
00:51:04,840 --> 00:51:12,600
and learn more about and become more like our heavenly father i love that word iteratively

612
00:51:12,600 --> 00:51:17,880
no i hadn't picked up on that thank you for sharing that but you know what that brings to mind to me

613
00:51:17,880 --> 00:51:24,440
you know when i'm doing what i do for work and i prepare a presentation i may have an iteration

614
00:51:24,440 --> 00:51:29,880
of that presentation iteration there you go what is an iteration and so that iteration is that version

615
00:51:29,880 --> 00:51:35,240
of that presentation improving it my second iteration would be an improvement upon the first

616
00:51:35,240 --> 00:51:41,080
iteration exactly my third iteration would be an improvement upon the second and the first and so

617
00:51:41,080 --> 00:51:49,160
if we're irritatively irritative how did you say it repeatedly and repetitively and and iteratively

618
00:51:49,160 --> 00:51:55,480
i want to use the word irritation iteratively so if we're using the word if we are creating a

619
00:51:55,480 --> 00:52:04,280
repetitive and repetitive and iterative iterative experience in repentance what are we doing we're

620
00:52:04,280 --> 00:52:12,040
creating a new iteration of ourselves that's repentance this is scott durfey version whatever

621
00:52:12,040 --> 00:52:18,200
scott durfey point one oh point two iteration whatever point four oh and each one of those

622
00:52:18,200 --> 00:52:23,320
iterations i'm on about point four thousand oh well good because that means that your orders

623
00:52:23,320 --> 00:52:28,520
are continuing to paddle you so that's important thanks for sharing that so that's that's how we

624
00:52:28,520 --> 00:52:34,040
live the gospel that's how we improve that's how we progress repetitively and iteratively

625
00:52:35,000 --> 00:52:39,320
i love elder rendlin for teaching us that in more than one conference stuff

626
00:52:40,520 --> 00:52:45,560
so what invitation do we have for our listeners today well i i think that that last uh

627
00:52:46,600 --> 00:52:52,520
that last word that i can't say iteratively repetitively and iteratively living our lives

628
00:52:52,520 --> 00:52:59,720
and approaching repentance and as we do that repetitively and iteratively the forsaking

629
00:52:59,720 --> 00:53:06,520
of our sins will become a byproduct of that and quit and and let's just stop being afraid

630
00:53:07,400 --> 00:53:13,480
of repenting of repenting of our sins because we think we won't repeat our sins that's just

631
00:53:13,480 --> 00:53:19,240
that's just false doctrine and that's just satan getting us to stop our progression

632
00:53:19,240 --> 00:53:24,440
our progression is to put fear in our hearts don't repent because you're not sure if you're

633
00:53:24,440 --> 00:53:28,440
ever going to repeat it again or not and if you ever repeat it man it's just going to be so much

634
00:53:28,440 --> 00:53:32,760
worse you're going to be so much harder because you're going to have that one and this one that

635
00:53:32,760 --> 00:53:42,920
is just a lie they don't stack up so we repetitively iteratively and to not fear repentance because

636
00:53:42,920 --> 00:53:51,240
we think that we have to be perfect or sinless before we repent however again we're not being

637
00:53:51,240 --> 00:53:59,400
trite about that we're with real intent we need to continually strive to increase our faith

638
00:54:00,520 --> 00:54:06,440
in jesus christ and his atonement we need to increase our understanding our hearts need to be

639
00:54:06,440 --> 00:54:13,720
be broken our spirits come trite we need to cry out we need to offer our holes that this is

640
00:54:13,720 --> 00:54:20,120
repentance repentance is not just confessing our sins to god and asking for forgiveness

641
00:54:20,120 --> 00:54:28,760
over and over and over again it's it's it takes great effort an effort of great joy an effort

642
00:54:28,760 --> 00:54:37,160
of freedom it's it's such a a liberative liberating liberating experience when we repent but it takes

643
00:54:37,160 --> 00:54:44,920
great effort and it takes great sincerity humility and for sure faith in the lord jesus christ

644
00:54:44,920 --> 00:54:53,720
his atonement and with that power we can repent of our sins as oft as we sin even if it's over

645
00:54:53,720 --> 00:55:01,720
and over again as long as we continue continually to try to iteratively make progress let's also

646
00:55:01,720 --> 00:55:09,640
remember the forsaking our sins is not repentance it's a manifestation yeah thank you of repentance

647
00:55:09,640 --> 00:55:16,120
just because we atheist atheists and and agnostics right can modify behavior absolutely it's not as

648
00:55:16,120 --> 00:55:22,280
just stop your behavior forsaking forsaking sin is not in and of itself repentance there's no

649
00:55:22,280 --> 00:55:29,560
redemption and just by your own willpower or discipline stopping a behavior or indiction

650
00:55:29,560 --> 00:55:35,320
if jesus christ is not the center of it if jesus christ and his atonement isn't involved in this

651
00:55:35,320 --> 00:55:41,560
process there's nothing redemptive about that's another great point scott so if christ is the

652
00:55:41,560 --> 00:55:49,080
center and our faith is is is centered on him this process goes naturally and repetitively

653
00:55:49,080 --> 00:55:56,040
and iteratively for the rest of our lives i'm so thankful for that i'm so thankful to know that the

654
00:55:56,040 --> 00:56:00,520
things that were talked about are available to me they're available to you and it's through these

655
00:56:00,520 --> 00:56:08,680
things in a relationship with him that we qualify for his merits his merits his merits which have

656
00:56:08,680 --> 00:56:14,440
been mighty to save us all to be in effect in each of our lives thanks for being with us this week

657
00:56:14,440 --> 00:56:30,360
we look forward to being with you each and every week tell we're together again be well

