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Welcome out to another episode of Redeemed Through His Blood.

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Scott Durfey here joined us always by David Durfey.

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How are you David?

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Good morning everybody and I hope you all had a great Easter.

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Yeah me too.

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Here's my favorite holiday.

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It just is.

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It's one where we celebrate the one needful thing.

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Certainly the most important holiday.

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Yeah certainly.

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Certainly.

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While we finished up the week before Easter we were starting to get into the repentance

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process or the repentance portion of the podcast, Dave.

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We got into what repentance is not and we finished up.

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We pretty much covered one topic of what repentance is not.

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But in my estimation maybe one of the more important.

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Yeah right.

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Right.

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So anyway.

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Yeah let's just review it for a minute Scott before we get into the other detours.

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That's what Elder Anderson chose to call them in his book The Divine Gift of Forgiveness.

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He calls them detours.

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I had kind of talked about them being myths when we had our discussion about those.

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But anyway whether you want to consider myths of repentance or the detours on the road to

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repentance.

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So last time we talked about repentance is not absolutely not the payment punishment

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or penalty for sin.

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So you know I think we read Dr. and Covenants 19-4 actually repentance and suffering are

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exactly opposite.

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Now I know that President Kimball said that if you haven't suffered you haven't repented.

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But he's not saying that repentance is suffering.

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I know that I know what suffering is and I've suffered in repentance.

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I mean it's not comfortable having a broken heart and contrite spirit.

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That can be somewhat painful but that's not a payment.

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No suffering in this world can make any payment for sin.

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Jesus suffered for all the sins of all the world.

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I just think it's so critical that you start there and you understand that absolute fact

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and truth.

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Now it's true Scott.

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President Oakes recently has talked about that if you don't repent in this world you

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will suffer and he uses the word for your sins.

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And I know that if you absolutely reject Jesus in this life and the next, if you absolutely

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refuse to accept the gift that he's offered, well somebody's going to have to pay for it.

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And if you don't accept him paying for it, then I guess it's possible that in the next

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life an individual will have to pay the demands of justice for themselves.

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And there may be some suffering and payment in the next life if they completely, hard

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for me to imagine somebody just completely rejecting the payment that Jesus Christ made

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so willingly that he tells us that we can partake of freely without price.

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But anyway, I'm sure there are probably some individuals that will spit in his face even

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in the next life when they look into his face and if they do then there are probably going

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to be some severe suffering for their sins.

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But I, when Elder Anderson and I had this discussion about payment, penalty, you know,

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and punishment for sin, this is just kind of simple reasoning, right?

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Did Jesus pay for all the sins of all the world?

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Yes.

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All of them.

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Yes.

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All of them.

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All of them.

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Yes.

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He suffered for all of them.

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All the sins.

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All of the, not only the sins of the world, but the suffering as a result of the sins

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of the world, not only for all the sins, but all the sicknesses.

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I mean, he paid for every negative of the fall.

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Every sin, every suffering, every sickness, every disease, every pain.

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Jesus suffered it.

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I can't comprehend that.

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No one can.

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But there are divine blessings that flow into our life because of it.

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And if he did, in fact, suffer for all the sins of all the world, if there is a ticket

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for everyone by just accepting Jesus Christ, confessing him, having faith in him and participating

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in the doctrine of Christ and receiving the ordinances and repenting of their sins, Jesus

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covers it.

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But if they refuse what he paid for, if they refuse it, then I suppose that they'll have

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to suffer for it.

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But this is what I know back to our discussion with Elder Anderson.

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If Jesus paid for all the sins of all the world, do we believe that God would demand

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a double payment?

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Well, that's not the God that I believe in.

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I think that mercy and grace will be so available to individuals in the next life as well as

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it is in this life.

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So I just think people need to understand that they don't have to make payment for their

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sins.

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Sometimes this becomes a problem that we keep talking about, the scriptures, Scott, you're

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saved by grace after all you can do.

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And people like my wife, first 40 years of her life, thought she had to make a payment

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before she could call upon Jesus Christ's atonement.

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And she thought that she had to pay her percent before his atonement would kick in.

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That is just such false evil, even mockery really of the atonement of Jesus Christ.

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Jesus paid 100 percent.

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No one, quoting Brother Matthews, can pay for one millionth of one percent of any sin

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they commit.

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You can do it.

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And I don't think you can do it in this life or the next.

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Now you may you may suffer for your sins, but I actually don't think you're making any

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payment.

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I think Jesus did 100 percent of all of that.

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If you don't receive it, you're going to suffer.

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But I see it more as not suffering for your sins.

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I see it more like suffering because of your sins.

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You know, it's like the analogy of the individual who has cancer, Scott.

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If you have cancer and you have a sickness and you go to the doctor and the doctor gives

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you a diagnosis and surgery is required and maybe even chemo and radiation as horrible

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as that is and as much pain and suffering as there is in that process.

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Well the doctor didn't cause it.

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Who caused the suffering?

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It wasn't God.

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God doesn't cause the suffering for our sins.

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It's the sin that causes the suffering, not the repentance.

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That's just so important for people to see that.

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There's no suffering.

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There may be pain and some suffering, but it's not repentance.

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That's not repentance.

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That's consequence.

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Well, you know, if we talk about and we have as we begin talking about the effects of the

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fall of Adam and Eve.

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You know, all of the effects of the fall of Adam and Eve causes separation and that separation

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can also be called sin and there's so many other things, right, that are attached in

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because of that.

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Well if that's the case and you know we are because of the fall of Adam and Eve suffering

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in this world, the more that we misalign with Heavenly Father's will for us, the more suffering

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we will just naturally experience.

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And that suffering, regardless of where it comes from, will never pay for the sin.

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Correct.

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That's how I see it.

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Jesus paid for all of it.

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Right.

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100% not 99.9.

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Right.

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And just to be clear, you know, when you say there will be suffering maybe later, if we

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don't accept the Savior's suffering for us, there will be suffering and we may have to

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suffer because of that.

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But that suffering still won't pay for it.

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Yeah, I agree.

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No one, no one can make a payment.

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Because even then, God wouldn't demand a double payment.

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I was going to say because even then it would become a double payment.

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So anyway, Scott, we talked it probably enough about the first myth.

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Yeah.

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Which is the myth is that you think that you can make any payment or that you can be punished

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or penalized for your sins.

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It's true.

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It's not natural consequences, but Jesus Christ took upon himself all of the payment, all

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of the punishment, all of the suffering, all of the sin from us and from the world if we

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will just receive it through repentance.

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If we don't receive it through repentance, then you're just going to keep suffering.

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Right.

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So anyway, you know, Scott, when I would teach this class, I would always begin when I would

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get into this unit on repentance.

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It was always so interesting to do this and almost every class, it was the same list.

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I would ask them, so what are the roadblocks of repentance?

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What keeps you or your friends from repenting?

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Yeah.

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And sometimes I just have them write them down and hand them in.

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So it was a little more confidential.

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So they would be more free to express their real feelings.

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Sometimes I would just write them on the board anyway, but I did that for, I don't know,

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two or three years and I just got the same list every time.

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So there's about 20 of them, 20 different reasons.

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I'm not going to read all these, but I'll just read a few.

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And a lot of these are expressed in Elder Anderson's book as well.

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Something that keeps us from repentance or roadblock to repentance is that they are afraid

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they'll lose important relationships.

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Something else is that they lack faith in themselves and doubt their ability and their

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sincerity to really repent.

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Some lack the trust in others like Bishop, parents and etc.

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They don't want to make confession or disclosure.

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Some feel so worthless and unworthy that they can't pray, which would be a major roadblock

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to repentance.

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Some think that repentance is too hard and it's too painful.

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Some can't forgive themselves.

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Some are fear of a church action or any sort of punishment from the church parents, family,

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others.

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Some are unsure that they are ready to really change or afraid they can't change.

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We'll talk more about that in a little bit.

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Some rationalize this in by thinking it's not that bad.

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If I went through the entire list here, Scott, it comes down to two things really.

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And it's really awesome when you see these and you can kind of study them on the board.

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You can look at them and kind of see the pattern here.

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It's either because of fear or because of pride.

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And I think those are actually really closely related, fear and pride.

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But because of fear and pride, those are the two major roadblocks that keep individuals

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from repenting.

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There's a whole chapter in Elder Anderson's book on that.

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And I think that if someone's really having a hard time with their repentance, they have

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to kind of be aware of those two negatives that can hold us back.

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So I just bring that up before, again, we jump into the rest of what repentance is not.

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So we've talked about, I want to read a quote by Elder Christopherson on this idea again

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of repentance and suffering.

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Suffering for sin does not by itself change anything for the better.

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Only repentance leads to the sunlit uplands of a better life.

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And of course, only through repentance do we gain access to the atoning grace of Jesus

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Christ and salvation.

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And Nelson has talked about, we should talk about repentance with a smile on our face,

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that repentance is not Elder Maxwell, repentance is not a dour, dour, sour doctrine.

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It hits the good news.

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Repentance is the good news.

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And I just, it's gotten such a bad rap over the years.

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And I think that we just need to really change our perspective of what repentance is.

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And to do that, you have to first understand what it's not.

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So let's talk about a second thing that it's not, Scott.

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It is not a series of steps.

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It is not a checklist.

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Repentance is not a checklist.

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So many who talk about repentance talk about it in terms of, okay, you have to recognize

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it.

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And they, they describe these, this checklist as the five hours or the six hours or the

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seven hours or, you know, it's, you know, you got to recognize it.

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You got to, you got to make restitution for it all, all the hours.

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That's how it was taught to me when I was growing up.

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But the R that never comes up in, in giving that checklist of repentance, a step by step

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process of repentance, the R that never comes up is the redeemer.

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That's, it's, it's repentance is all about the redeemer, about being redeemed.

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So I hope that our listeners will not ever again teach repentance as being a list of

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five hours.

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I think it's pretty amazing in Elder Anderson's book though, because some people work better

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off checklist.

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They like a checklist.

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That's how they operate.

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That's their operating system.

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And he's got a really awesome checklist in his book, but they're all centered in Christ.

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So let me just, this is in, this is my favorite, probably chapters, chapter 13.

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And he's got, recognize that what I have done wrong has offended Jesus Christ.

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So make Christ the center of that.

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Not me or not the church.

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Second, feel remorse that my actions have offended God, cause Jesus Christ to suffer

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and cause suffering to God's children.

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Remorse, but it's centered in Christ.

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I think it's so important Scott to know that Jesus Christ not only suffered for our sins,

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but he suffered because of our sins.

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Whenever I think of my sins, and I think of my mind turns to the Savior, and I know that

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he suffered for them, the second thought right behind that is, and he also suffered because

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of them.

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And I think about that's what causes me to have a broken heart, contrite spirit.

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A third step is to resolve, to change my behavior, realizing that my own willpower is not enough

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and without the help of Jesus Christ, I am powerless to repent.

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So resolve, but Christ being the center of that resolve.

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Reform, change, repent, appealing for the grace of Jesus Christ, is mercy in his power.

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And then another step, so I guess he has five hours here, make restitution to those who

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I've hurt and offended, most importantly to the Savior who suffered the pains of all.

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In this way I am repenting, and then he says in the last part of this section of chapter

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13, there is one more hour that brings light to our perspective on how to see repentance.

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Rely, rely on the Redeemer.

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The five hours come alive when they are centered in Jesus Christ.

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So it's just wrong to think of repentance as a checklist, and Jesus not being a part

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or the center of each one of those steps.

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So repentance is not a checklist.

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And to think of it that way will keep one from really going through the process.

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I think it gets too burdensome.

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Another thing that repentance is not is, and this may surprise some, it's not a change

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of behavior.

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So I know that President Nelson has taught that repentance is change, and it is.

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You know, it's kind of what the word means literally, is change or you turn around the

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Hebrew as you turn around, you move the other direction.

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Repentance in the Greek is kind of related to metamorphosis and President Nelson has

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talked about that.

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So I know repentance is change, but to see it as me changing my behavior.

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That is not repentance because atheists can do that.

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Agnostics can do that.

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Anybody religion or no religion can change their behavior out of their willpower, and

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there is nothing redeeming about it.

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That's not repentance.

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Just stopping a behavior is not repentance.

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You can't see that as repentance.

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You can't just think, well, I can I'll just stop doing it and then God will forgive me.

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That's not repentance.

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I think that's a that's a huge myth in our church is all I'm just going to stop doing

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it and then I'll be redeemed.

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That's just again a mockery almost of the atonement thinking that I'm just going to

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do it myself and and think that nothing else has happened and just forget about it.

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So repentance has to include Jesus Christ.

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It has to include his atonement and it has to include a lot of other things, which again

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we'll talk more about what repentance is after we understand what it's not.

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In this one, Dave, repentance is not a change of behavior, but repentance creates a change

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of behavior.

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And so that I think because of that sometimes through Christ, it's a through Jesus Christ.

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It's not just stopping it's God.

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No, but it's if we're really engaged in the full process of repentance, right?

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We rely on our Redeemer, then there will be a change in behavior potentially.

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But the big change came in our heart when when when President Nelson gave that talk,

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any taught us about Montenegro, you know, and all that other Greek and Hebrew and about

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change of metamorphosis and change direction and all that.

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There will be change, but that change doesn't come from the brain.

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That change comes from the heart, right?

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Yeah.

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And so it's easy for us.

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In fact, it becomes a tool of the accuser, I believe, for us to focus on the behavior,

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not the heart, because that can distract us from the most important change of all.

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Perfect.

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Yeah, it's a it's a change of a lot of things.

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But just behavior is not repentance.

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It's ultimately a change of heart.

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You're right.

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Change of mind.

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It's a change of direction.

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Yeah, and and it's not just that.

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It's a sanctifying, refining spirit that comes over us, the Holy Ghost administering the

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atonement of Jesus Christ in our life that not only gives us the redemptive power to

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be forgiven, but also gives us the enabling power to be strengthened.

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Repentance is not just becoming clean.

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I mean, we could say that's something that repentance is not.

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It's not just becoming clean.

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It's being strengthened.

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It's becoming a saint.

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It's, you know, a president, president Oakes shares a story about, well, if you have a tree

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and every time the wind blows, the, the slow, this low branch keeps getting the leaves keep

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getting dragged in the mud every time the wind blows and the rain comes and the rain

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washes the leaves.

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Okay, it's good for now, but what happens the next time the wind blows?

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I guess dirty again.

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So what are you going to do?

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You're going to have to strengthen that branch.

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You're going to, you're going to have to do something to keep that branch strengthened.

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So you know, it's not just, it's not just stopping or changing.

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It's being strengthened in Christ.

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That's what it includes.

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So change of heart and all of that is centered in Christ.

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So repentance is not just a change of behavior and repentance is not.

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It's not salvation.

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It's not what changed.

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It's not what saves us.

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Scott.

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So let me explain.

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Too many people get hung up on repentance as the power that saves us.

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There is no power in repentance and there is no power in the atonement.

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That power comes from Jesus Christ.

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That's it.

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Repentance doesn't save us.

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The atonement doesn't save us.

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Jesus Christ saves us through his atonement by our repentance.

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According to our repentance through his atonement by the power of Christ.

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Because of our relationship with him.

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We are saved.

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So I just, if Jesus Christ is not a part of repentance, if he's not the center of it,

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well then it isn't repentance.

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Anything that you do isn't repentance.

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So I used to ask my students, so what else is, what else is repentance not?

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What have you thought of it as being, but you now know that it's not?

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And I think one of the first ones that would come up was, it is not confession.

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Well that's true.

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It's not confession.

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Now confession may be an important part of repentance if you have committed certain

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serious sins when it comes to confessing to maybe a priesthood brother who has priesthood

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keys over ordinances, and it's always part of repentance if you are confessing your sins

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to God, which is part of the process with a broken heart and contrite spirit.

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But repentance is not confession.

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And there's so many people who think that like Elder Bednar tells the story about the

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girl BYU Idaho, and he was up there and Bishop shared with him this story that a girl who

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had committed fornication and went into his office and said, well, you're the last, you're

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the last thing on my list, and I need to confess my sin.

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And she didn't thought that she was done.

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Thought that was repentance.

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Was that she checked off the list and confessed her sins to her bishop and thought that that

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was it.

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There are so many people Scott, especially young adults I think, who do that and then

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they don't feel forgiven and they can't figure out why I've done everything.

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I've gone through the list.

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I've done everything and I still don't feel forgiven.

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And again, I can without exception, I think I can tell you why you don't feel forgiven

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or if you feel like you're not progressing or you feel like you're spinning your wheels.

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And it's always because you lack sufficient faith in the Lord Jesus Christ and his Atonement.

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Another way of saying that is you have not made Jesus Christ the center of the process

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of repentance and you have not believed not just in him, but you, you haven't believed

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him that he would forgive as often as you repent.

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If people are not making the Savior and his Atonement, the center of their repentance

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Scott, then it doesn't matter what they do.

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It's not repentance.

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Hugh Nibley, Hugh Nibley, I've always loved this definition of what, of what repentance

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is.

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Question who is righteous.

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Answer anyone who is repenting.

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No matter how bad he has been, if he is repenting, he is a righteous man.

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There is hope for him.

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And no matter how good he has been all his life, if he is not repenting, he is a wicked

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man.

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The difference is which way you are facing.

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The man on the top of the stairs facing down is much worse off than the man on the bottom

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of the step who is looking up.

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And the direction we are facing is towards Jesus Christ.

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That is repentance.

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And that is what determines whether we are good or bad.

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It's really Scott about that simple.

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Who or what do you face?

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You facing the world?

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Are you more interested in the world?

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You looking at the world?

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That's why I love, I always love the scriptures.

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Look unto God and live.

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Look unto me and every thought.

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I love that because at the center of that, what they are asking us to do is repentance.

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Repent.

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Every time Jesus says come unto me, repentance is really close by the word.

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Almost every time when that comes up, the word usually is close by repent.

395
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Because that's what it means.

396
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Just look to me and move in my direction.

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Just come, just move, keep moving.

398
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Some will go faster than others, but move in this direction.

399
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As long as we are moving in that direction Scott, that is repentance.

400
00:29:11,400 --> 00:29:19,040
So I just think that it's important to understand what it's not before you can really understand

401
00:29:19,040 --> 00:29:20,680
what it is.

402
00:29:20,680 --> 00:29:25,680
Another thing that repentance is not Scott is it's not an institutional activity.

403
00:29:25,680 --> 00:29:29,320
I think this really holds people back as well.

404
00:29:29,320 --> 00:29:35,640
That's when they think that it's an institutional activity or event by, that it's through the

405
00:29:35,640 --> 00:29:44,920
church, that it's through the bishop, that they have to, we'll talk about confession.

406
00:29:44,920 --> 00:29:46,800
We'll get into confession.

407
00:29:46,800 --> 00:29:52,480
Confession plays a critical role in the repentance process.

408
00:29:52,480 --> 00:30:00,040
There are too many people and again, especially youth who think that that's what repentance

409
00:30:00,040 --> 00:30:03,720
is and it's not, that's not what repentance is.

410
00:30:03,720 --> 00:30:06,520
It's a part of repentance.

411
00:30:06,520 --> 00:30:08,160
It's not through the church.

412
00:30:08,160 --> 00:30:12,040
Repentance is not through the church.

413
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Repentance you go directly to God.

414
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It's through Jesus Christ and his Atonement.

415
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It's through the Holy Ghost, the power, the gift of the Holy Ghost that administers the

416
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Atonement of Jesus Christ in our life.

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That's what repentance is.

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It is not a church function or activity.

419
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The church definitely helps us.

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The church plays, I think, a really helpful role to help us understand what it is and

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to help us participate in the blessings of the Atonement of Jesus Christ in our life.

422
00:30:51,240 --> 00:30:59,360
The church does so many things that help us to get to Jesus Christ, but repentance, there's

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just, there's just too many people, I think, who depend too much upon the church for their

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00:31:08,120 --> 00:31:10,320
repentance and not enough on the Savior.

425
00:31:10,320 --> 00:31:15,760
That goes back to your story from Elder Bednor and the bishop and the girl, right?

426
00:31:15,760 --> 00:31:18,040
There was a note too found somewhere, right?

427
00:31:18,040 --> 00:31:19,960
Or am I getting a couple of stories mixed up?

428
00:31:19,960 --> 00:31:22,560
Well, yeah, that's when I was a seminary teacher.

429
00:31:22,560 --> 00:31:23,560
Why don't you share that?

430
00:31:23,560 --> 00:31:30,240
Oh, when I was a seminary teacher, I, it was in a difficult class.

431
00:31:30,240 --> 00:31:34,840
It was like the last class of the day, my fifth period.

432
00:31:34,840 --> 00:31:40,400
And I went back to the, back to the class after the class was over and there was some

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00:31:40,400 --> 00:31:45,040
papers on the floor and I picked up this one paper and I looked at it and it was a note.

434
00:31:45,040 --> 00:31:49,320
It was a communication between two girls in my class.

435
00:31:49,320 --> 00:31:57,160
And this one girl was telling this other girl, confessing her sins, which is just so wrong

436
00:31:57,160 --> 00:32:04,000
and so prevalent that people confess their sins to people, which I think is evil, which

437
00:32:04,000 --> 00:32:09,360
I think is almost like repeating the sin, at least in your mind as you repeat it in

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00:32:09,360 --> 00:32:11,160
words to others.

439
00:32:11,160 --> 00:32:16,480
But anyway, she was confessing her sin to her friend and her friend said, are you going

440
00:32:16,480 --> 00:32:18,080
to see your bishop?

441
00:32:18,080 --> 00:32:19,360
And she said, I don't know.

442
00:32:19,360 --> 00:32:20,360
I'm afraid.

443
00:32:20,360 --> 00:32:26,880
I'm afraid to go see my bishop and she's going back and forth and this has been over a period

444
00:32:26,880 --> 00:32:29,040
of days or weeks.

445
00:32:29,040 --> 00:32:30,520
This piece of paper.

446
00:32:30,520 --> 00:32:32,560
They were just passing it back.

447
00:32:32,560 --> 00:32:33,560
Yeah.

448
00:32:33,560 --> 00:32:38,280
Every seminary, they were writing notes and I had no idea.

449
00:32:38,280 --> 00:32:44,120
And then she talks about how she finally went in to see her bishop and how difficult it

450
00:32:44,120 --> 00:32:49,080
was, but how, how she felt better because she had talked to her bishop.

451
00:32:49,080 --> 00:32:56,440
Anyway, I, I was so discouraged to thinking, well, I have done such a terrible job of teaching

452
00:32:56,440 --> 00:33:00,920
what repentance really is by not teaching what it's not.

453
00:33:00,920 --> 00:33:07,280
Anyway, that was part of my lesson for me on how to, how to be a better teacher when

454
00:33:07,280 --> 00:33:08,280
it comes to repentance.

455
00:33:08,280 --> 00:33:11,600
Well, and, and, you know, that experience and I think that that experience is pretty

456
00:33:11,600 --> 00:33:18,440
prevalent as well, you know, it's like, okay, you leave the bishop's office after the steps.

457
00:33:18,440 --> 00:33:23,360
Then I have air quotes that I'm showing here after the steps that you've taken.

458
00:33:23,360 --> 00:33:27,120
Now you go to the bishop and often the feeling is, wow, now that's over.

459
00:33:27,120 --> 00:33:28,120
Yeah.

460
00:33:28,120 --> 00:33:29,120
Thank goodness that's done.

461
00:33:29,120 --> 00:33:30,120
Yeah.

462
00:33:30,120 --> 00:33:31,120
I'm so complete.

463
00:33:31,120 --> 00:33:32,120
Right.

464
00:33:32,120 --> 00:33:34,800
That's just so, I know I have felt that way.

465
00:33:34,800 --> 00:33:39,640
I know that I've been to the bishop's office and when I, and what in many years ago and,

466
00:33:39,640 --> 00:33:44,720
and then upon leaving immediately just think, oh, I'm so glad that's done.

467
00:33:44,720 --> 00:33:48,560
I, I'm sure there's a release by being able to share it with others.

468
00:33:48,560 --> 00:33:53,200
I think there's a psychological, mental.

469
00:33:53,200 --> 00:33:54,200
There is.

470
00:33:54,200 --> 00:33:58,160
And that, and that release can be damaging or dangerous.

471
00:33:58,160 --> 00:34:00,280
If we fill that release, we may mistake.

472
00:34:00,280 --> 00:34:01,280
Yes, I agree.

473
00:34:01,280 --> 00:34:06,040
Scott, because, because then the, the, the bishop takes the place of the savior or the

474
00:34:06,040 --> 00:34:12,560
place of even, even God by the, because how many people have confessed their sins to the

475
00:34:12,560 --> 00:34:15,000
bishop, but have never confessed to Heavenly Father?

476
00:34:15,000 --> 00:34:16,520
That's just it.

477
00:34:16,520 --> 00:34:20,920
I had an experience fairly recently where a young man came up to me and he says, I just

478
00:34:20,920 --> 00:34:23,440
really need to go talk to the bishop about some stuff.

479
00:34:23,440 --> 00:34:26,160
I says, have you talked to Heavenly Father about it?

480
00:34:26,160 --> 00:34:27,160
That's good.

481
00:34:27,160 --> 00:34:31,200
You know, and I don't know what happened from there, but that's a question we should all

482
00:34:31,200 --> 00:34:36,120
be asking ourselves, you know, the bishop in that approach is important so that he can

483
00:34:36,120 --> 00:34:42,040
invoke priesthood keys on our behalf and, and help us with the enabling effects of the Atonement

484
00:34:42,040 --> 00:34:44,760
of Jesus Christ, that strengthening effect.

485
00:34:44,760 --> 00:34:47,000
But that's not where it is.

486
00:34:47,000 --> 00:34:52,480
So many people have such a guilt complex and feel so much shame and it kind of, it kind

487
00:34:52,480 --> 00:34:56,680
of drives them to, if they're not confessing their bishop, they're confessing to their

488
00:34:56,680 --> 00:34:59,760
neighbor, their neighbor, they're confessing to their friend.

489
00:34:59,760 --> 00:35:03,760
They're, or worse yet, testimony meeting in front of the entire congregation.

490
00:35:03,760 --> 00:35:06,240
Oh man, that's the worst.

491
00:35:06,240 --> 00:35:07,760
And it was really a problem.

492
00:35:07,760 --> 00:35:09,760
I told Elder Anderson this.

493
00:35:09,760 --> 00:35:15,480
I said, Elder Anderson, we have a major problem among young adults in the church.

494
00:35:15,480 --> 00:35:20,960
They go on dates and they end up confessing their sins over and over again on every new

495
00:35:20,960 --> 00:35:23,480
date that they go on.

496
00:35:23,480 --> 00:35:26,880
They say, you know, have you done this?

497
00:35:26,880 --> 00:35:27,880
Have you done that?

498
00:35:27,880 --> 00:35:33,800
You know, and they, they end up, it ends up becoming a confession when they go on these

499
00:35:33,800 --> 00:35:39,000
dates and I wish the brother would just come out and say, stop confessing your sins to

500
00:35:39,000 --> 00:35:44,360
others and start confessing them to God.

501
00:35:44,360 --> 00:35:50,960
Now, I know it's not easy to confess to God and I think some reason that people don't

502
00:35:50,960 --> 00:35:55,440
confess to God is because they know that he knows.

503
00:35:55,440 --> 00:35:56,600
So what's the use?

504
00:35:56,600 --> 00:35:58,280
He already knows.

505
00:35:58,280 --> 00:36:01,440
So what's the use of me repenting?

506
00:36:01,440 --> 00:36:03,240
And what, what would you say?

507
00:36:03,240 --> 00:36:04,440
What would be your answer to that?

508
00:36:04,440 --> 00:36:06,480
Yeah, of course he already knows.

509
00:36:06,480 --> 00:36:12,720
And just like a parent who wants to give blessings to their kids who do the things that allow

510
00:36:12,720 --> 00:36:16,800
those blessings to be given to them, our heavenly fathers the same way.

511
00:36:16,800 --> 00:36:18,960
He can't step in front of justice.

512
00:36:18,960 --> 00:36:24,080
He can't step in front of our, the process of our repentance.

513
00:36:24,080 --> 00:36:28,720
And I think so often Dave, the reason that, you know, we struggle with this is because

514
00:36:28,720 --> 00:36:34,600
we fail to establish the relationship necessary with our heavenly father, with the Savior

515
00:36:34,600 --> 00:36:38,640
in order for us to have this experience be what it needs to be for us.

516
00:36:38,640 --> 00:36:46,440
Well, for some reason, I don't know why it's so hard for people to do that because it's

517
00:36:46,440 --> 00:36:49,880
really just an act of humility and accountability.

518
00:36:49,880 --> 00:36:50,880
Right.

519
00:36:50,880 --> 00:36:56,280
If, if, if someone were humble enough and they believed in God enough and they knew the character

520
00:36:56,280 --> 00:37:06,200
of God and his love, his love, his fierce, perfect eternal love for that individual.

521
00:37:06,200 --> 00:37:09,320
And he's already knows that he's done it.

522
00:37:09,320 --> 00:37:12,560
That I've sinned or that you've sinned or anyone else is sin.

523
00:37:12,560 --> 00:37:15,080
He's not up there ringing his hands over it.

524
00:37:15,080 --> 00:37:18,120
He's not up there turning their back on them.

525
00:37:18,120 --> 00:37:19,600
He's not even mad at them.

526
00:37:19,600 --> 00:37:26,160
The fact that they would kneel down and confess their sins to him is got to be, I think one

527
00:37:26,160 --> 00:37:33,760
of his happiest moments is that that individual is humble enough, believes in me enough and

528
00:37:33,760 --> 00:37:39,480
wants to be accountable enough to confess their sins to me.

529
00:37:39,480 --> 00:37:45,720
Think of what that would do to, to any father, including Heavenly Father and including our

530
00:37:45,720 --> 00:37:49,520
Savior and to confess, I'm sorry.

531
00:37:49,520 --> 00:37:57,920
And I've said this way more times than I can ever count and more times than I wished I

532
00:37:57,920 --> 00:38:01,320
would have because of all of my sins.

533
00:38:01,320 --> 00:38:09,880
But over and over again, I have said and I am so sorry that I've caused Jesus any pain

534
00:38:09,880 --> 00:38:12,200
or suffering.

535
00:38:12,200 --> 00:38:17,880
And I just think it's so important to acknowledge that, Scott.

536
00:38:17,880 --> 00:38:22,120
That's part of what it means to have broken heart and contrite spirit.

537
00:38:22,120 --> 00:38:26,720
Going to the bishop is so hard for people to do and they think that's a broken heart

538
00:38:26,720 --> 00:38:30,480
and contrite spirit, but I think that's just a fear of man.

539
00:38:30,480 --> 00:38:35,120
I don't think that's a broken heart, contrite spirit, and they may even cry about it.

540
00:38:35,120 --> 00:38:39,480
And I, I, everybody's different and I'm not judging, but so many people cry.

541
00:38:39,480 --> 00:38:48,800
I've been in many church membership actions where in individuals will cry and cry and

542
00:38:48,800 --> 00:38:49,800
cry.

543
00:38:49,800 --> 00:38:55,200
And I think it's because they've been caught or because of the consequences or because

544
00:38:55,200 --> 00:38:59,120
of what, what's others going to think or what's my family.

545
00:38:59,120 --> 00:39:05,960
What's going to, you know, and sometimes you can just tell it's, it has nothing to do with

546
00:39:05,960 --> 00:39:12,960
them understanding the suffering that they've caused Jesus Christ, which is really the,

547
00:39:12,960 --> 00:39:16,680
what it means to have a broken heart, contrite spirit.

548
00:39:16,680 --> 00:39:21,880
You were talking about how our heavenly father would receive us through our repentance, you

549
00:39:21,880 --> 00:39:23,040
know, through that humility.

550
00:39:23,040 --> 00:39:25,040
We have a parable that teaches us that.

551
00:39:25,040 --> 00:39:26,040
Yeah.

552
00:39:26,040 --> 00:39:27,040
Yeah.

553
00:39:27,040 --> 00:39:29,680
And then we have the parable of the prodigal son.

554
00:39:29,680 --> 00:39:33,480
And here we have Scott Durfee, the prodigal son and David Durfee, the prodigal son and

555
00:39:33,480 --> 00:39:35,440
everybody else among us.

556
00:39:35,440 --> 00:39:37,520
We are all the prodigal.

557
00:39:37,520 --> 00:39:43,320
We're also all, all the other prodigal, the prodigal, seemingly prodigal's brother.

558
00:39:43,320 --> 00:39:44,880
We're all him too.

559
00:39:44,880 --> 00:39:47,720
However, not all of us are the father.

560
00:39:47,720 --> 00:39:49,200
And this is what it says about the father.

561
00:39:49,200 --> 00:39:50,520
So we know what happened, right?

562
00:39:50,520 --> 00:39:53,640
The prodigal son goes, he's eating with pigs.

563
00:39:53,640 --> 00:39:59,160
He's just totally blown his entire inheritance, which he cashed in early, which created a

564
00:39:59,160 --> 00:40:02,680
lot of problems for the other brother, etc.

565
00:40:02,680 --> 00:40:06,200
Finally he just comes to himself and he says, my father has servants.

566
00:40:06,200 --> 00:40:11,280
I think I'll go and see if my father will, you know, just allow me to maybe be one of

567
00:40:11,280 --> 00:40:12,480
his servants.

568
00:40:12,480 --> 00:40:15,040
And you know, we know how that worked out, right?

569
00:40:15,040 --> 00:40:20,040
But you know, I think part of my, maybe my favorite part of that is when the, the son,

570
00:40:20,040 --> 00:40:24,400
the other son, the other prodigal son comes to the father and he says, Hey, what's going

571
00:40:24,400 --> 00:40:25,400
on here?

572
00:40:25,400 --> 00:40:26,400
He was angry.

573
00:40:26,400 --> 00:40:29,480
He wouldn't come to the party, you know, and stuff like that.

574
00:40:29,480 --> 00:40:32,520
He says, Hey, my brother's been out with Harlitz yet.

575
00:40:32,520 --> 00:40:34,560
You've killed this fatted calf for him.

576
00:40:34,560 --> 00:40:37,520
You brought him back and he was a little bit upset.

577
00:40:37,520 --> 00:40:42,120
Maybe my favorite part is because this not just applies to this son, but to all sons.

578
00:40:42,120 --> 00:40:47,480
And he said unto him, son, thou art ever with me and all that I have is thine.

579
00:40:47,480 --> 00:40:53,040
It was meat that we should make Mary and be glad for this thy brother, for this thy brother

580
00:40:53,040 --> 00:40:56,360
was dead and is alive again and was lost and now was found.

581
00:40:56,360 --> 00:41:00,960
And you know, to me, Dave, that's really what repentance provides us is that opportunity

582
00:41:00,960 --> 00:41:03,640
to fill our heavenly father's love.

583
00:41:03,640 --> 00:41:08,920
When I have gone to him in my repentance process, I've had that experience where he has come

584
00:41:08,920 --> 00:41:16,520
running to me in ways that were really beautiful and in some ways a little bit surprising to

585
00:41:16,520 --> 00:41:19,960
me because I hadn't anticipated it to be that way.

586
00:41:19,960 --> 00:41:22,080
Yeah, that's that is sweet.

587
00:41:22,080 --> 00:41:27,440
Scott, you've shared a little bit of your story, which I think is amazing.

588
00:41:27,440 --> 00:41:34,440
Sometimes he runs to us with the help of other people like you did with your dear stake,

589
00:41:34,440 --> 00:41:42,560
President Glee, you know, and he may he may run to us through the voice or the arms of

590
00:41:42,560 --> 00:41:51,120
a parent or a prophet or whoever, maybe other individuals that we through others that we

591
00:41:51,120 --> 00:41:52,600
may feel his love.

592
00:41:52,600 --> 00:42:05,440
But the principle is Scott is really understanding God's infinite, eternal love for us that he

593
00:42:05,440 --> 00:42:10,080
loves his children and he's never going to give up on us and he's never going to turn

594
00:42:10,080 --> 00:42:12,720
his back on us.

595
00:42:12,720 --> 00:42:19,440
We turn our back on him, but he never turns his back on us.

596
00:42:19,440 --> 00:42:20,840
He always sees us.

597
00:42:20,840 --> 00:42:21,840
He knows us.

598
00:42:21,840 --> 00:42:23,880
He knows our our sins.

599
00:42:23,880 --> 00:42:33,120
He knows everything about us and he is so so anxious for us to make our way back into

600
00:42:33,120 --> 00:42:40,320
his presence and to confess our our need for him and our love for him.

601
00:42:40,320 --> 00:42:46,600
So rip repentance is a lot of things which we're going to discuss in the next few weeks

602
00:42:46,600 --> 00:42:49,480
about what repentance is.

603
00:42:49,480 --> 00:42:57,840
We'll kind of lay out an outline and again not talk of it about it in terms of steps,

604
00:42:57,840 --> 00:43:04,720
not more in terms of it being a process, but it's important before we do that that we understand

605
00:43:04,720 --> 00:43:06,920
what it's not.

606
00:43:06,920 --> 00:43:12,600
And I hope that I hope that our listeners have a little bit better idea of what it's

607
00:43:12,600 --> 00:43:14,600
not.

608
00:43:14,600 --> 00:43:19,280
It's it's directly to our Heavenly Father.

609
00:43:19,280 --> 00:43:24,000
Even if we confess our sins, if they're serious enough that we should confess our sins to

610
00:43:24,000 --> 00:43:31,880
the church, still that does not bring forgiveness in our lives.

611
00:43:31,880 --> 00:43:35,440
Ultimately forgiveness does not come through the church.

612
00:43:35,440 --> 00:43:40,920
It comes through our Heavenly Father because of his son.

613
00:43:40,920 --> 00:43:49,480
And if if we do anything when it comes to repentance that is not have that does not have

614
00:43:49,480 --> 00:43:56,200
Jesus Christ as the center of what we do, it is not repentance.

615
00:43:56,200 --> 00:44:02,840
So I hope that in the next few weeks, we're going to we're going to talk and we're going

616
00:44:02,840 --> 00:44:04,800
to define what it is.

617
00:44:04,800 --> 00:44:11,520
And we'll go through that process and hope to help our listeners draw closer to their

618
00:44:11,520 --> 00:44:18,280
Heavenly Father strengthen their relationship with him and to depend more upon Jesus Christ

619
00:44:18,280 --> 00:44:25,480
who who has said over and over again that he is so willing to repent as are so willing

620
00:44:25,480 --> 00:44:29,400
to forgive us as often as we repent.

621
00:44:29,400 --> 00:44:32,200
So that will be fun to do that the next few weeks.

622
00:44:32,200 --> 00:44:33,200
Scott,

623
00:44:33,200 --> 00:44:34,200
looking forward to that.

624
00:44:34,200 --> 00:44:41,440
This this part of the series curriculum course, whatever you want to call it, this part of

625
00:44:41,440 --> 00:44:48,880
that is the part where we really can become to feel free as we you know as we've gone

626
00:44:48,880 --> 00:44:54,080
through the beginning part of the the course here this season season number three we've

627
00:44:54,080 --> 00:44:58,560
talked about the effects of the fall we've talked about the fall itself we've talked

628
00:44:58,560 --> 00:45:03,280
about the events of the Atonement of Jesus Christ and the effects now we're getting into

629
00:45:03,280 --> 00:45:08,440
the effects of the Atonement of Jesus Christ how they offset all the effects of the fall.

630
00:45:08,440 --> 00:45:15,560
So where we begin now to really see repentance for what it is many of our views can change

631
00:45:15,560 --> 00:45:20,920
I'll invite that to be a possibility in your life but maybe a lot of the views that we

632
00:45:20,920 --> 00:45:26,080
have had towards repentance can and will change as we go through this process and it's a beautiful

633
00:45:26,080 --> 00:45:27,560
sweet experience.

634
00:45:27,560 --> 00:45:32,240
Our invitation is that this week as you take of the sacrament please consider the things

635
00:45:32,240 --> 00:45:38,440
that we've talked about here today continue to re to establish that deep and abiding relationship

636
00:45:38,440 --> 00:45:44,120
with deity with our Heavenly Father with the Lord Jesus Christ and the Holy Ghost so that

637
00:45:44,120 --> 00:45:47,120
the Atonement can be administered into our lives.

638
00:45:47,120 --> 00:45:51,000
Thanks for being with us this week we look forward to being with you next week and always

639
00:45:51,000 --> 00:46:06,560
until then be well.

