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Hey there everybody welcome out to another episode of Redeem Through His Blood.

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Scott Durfey here joined as always by David Durfey.

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How are you?

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Good, good.

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Good.

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Happy birthday by the way.

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I feel kicking after that birthday 7-0.

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You know a lot of people ask me all the time is David your brother or you know what's the

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relationship there?

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Yeah I probably sound younger.

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You look younger.

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There's no question there.

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Yeah I could be your little brother.

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You act younger.

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And only in the LDS community is that possible but that is possible.

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It really is.

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That is possible to have a nephew who's older than you.

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Who's older than the uncle.

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Yeah.

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I can cite several situations.

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There are stories about, of course I love the culture.

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I'm not, I'm not being derogatory or critical but you know mothers standing in the line

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of their son or daughter's wedding line and they're pregnant.

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And you know it's possible I guess that who knows.

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Yeah.

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You could have been my nephew who was older than me.

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Well either way it's just been an absolute fun experience over the last few years to

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be doing this with Dave.

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So Dave when you turn 70 you know I just had a big birthday.

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I just turned 60 a few months ago.

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Dave's 10 years and 3 months almost exactly older than me and you know I did a lot of

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reflecting when I hit my big 6-0 milestone this year.

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You know I don't know about you but I tend to look back and I think on my life you know

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I have this tendency to do personal inventories in my life right.

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So I look back and I assess where I am and where I'm going and try to make adjustments

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and so forth.

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What was your experience turning 70?

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Well I've been thinking a lot about Brother Matthews and I've been thinking about an old

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poem that he had I should have brought it called The Old Crow and in essence is the

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Old Crow, the older it gets the less he knows.

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That's just so true Scott.

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It just seems like the older I get the more I know I don't know.

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So I've been thinking about that and I played on my birthday in silence all alone in my

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room and didn't shed a tear or anything but I probably came close listening to Alan Jackson.

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I love this it's always been one of my favorite songs but when you get 70 it even means more.

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You know he plays a song Alan Jackson who's one of my favorite called The Older I Get.

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And the chorus I love the chorus in this chorus those of you who are old ought to download

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this put it in your playlist for sure.

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Maybe listen to it every morning before you get out of bed.

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But he says maybe it'd help you get out of bed.

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I could use some of that.

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Anyway in the chorus it says if they found a fountain of youth I wouldn't take a drop

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and that's the truth.

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You know there's of course things that I wish I would have done better done differently.

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You know there's so many things that I could have improved on throughout my life but I

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wouldn't want to go back and live it over again.

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I wouldn't want to go back and start over.

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I know that.

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So I think the older you get the more humble hopefully you become because the more you

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know you don't know.

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I think maybe the older I get hopefully the more wisdom I hope I have just that comes

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out of experience more than anything.

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The older I get the closer it seems to me that I get to my Heavenly Father my Savior

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Jesus Christ I think that you you just naturally begin to reflect more on them and your life

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and your life beyond this life which is not only not only humbling but in some ways sanctifying.

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So I don't know.

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Hi there's there's all those thoughts and feelings that I've had this past weekend

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when I turned 70.

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Grateful grateful.

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I think you get more grateful grateful for count my blessings.

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Anything come as a big surprise to you.

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Nothing.

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Yeah.

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Yeah.

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Not really Scott.

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You just kind of anticipated it.

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Yeah.

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And it doesn't feel really any different.

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No.

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It just just gives me pause for some more meditation and reflection on my life and which I'm thankful

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for.

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You know I think you said it but you know and it's probably more so this way as you

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get a little more advanced in yours at least that's been my experience but just realizing

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how much I just absolutely do not know.

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Yeah.

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Oh it's it's really true.

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And for brother Matthew for brother Matthew used to say that to me.

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Yeah.

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And to share that poem with me and we kind of talked about that.

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I remember thinking wow if he feels like he knows less I know nothing.

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Yeah.

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You know.

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Yeah.

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And we're feeling that I was probably in my early 50s when he shared that with me.

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Really.

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Yeah.

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And he was about 80.

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So anyway that's that's kind of my life.

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How's your life.

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Life's good.

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Life's good.

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We're moving into spring here on the Wasatch Front that's bittersweet for me.

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I didn't get quite.

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I've still got a lot of skiing left to do this spring but I haven't got quite as much

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as I'd like to have this winter but that's a first world problem.

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That's for sure.

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You know.

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We're pretty spoiled too.

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Are we.

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Yeah.

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Yeah.

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I just really hesitate to bemoan anything in my life.

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I'm so blessed and have so many wonderful things going on within our family.

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I had a really cool experience.

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I got to sit right where you're sitting the other night and Xander my oldest grandson

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kind of made a makeshift chair right next to you and we watched the jazz game together

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and tell you you know those are just some of the most cherished wonderful experiences

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as we grow older.

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Yeah.

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That just means so much to me now.

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Well I guess one of the best happy birthdays I got was from my grandson.

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The one on a mission.

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The one on a mission who wrote me a special email and expressed his love and gratitude

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and yeah.

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So yeah you're right.

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Grandchildren at our age this becomes an important part of our life but one thing I thought

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of when I said said my prayer on my birthday was to try to thank my heavenly father for

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my earthly parents you know that they would give me life especially my mother who almost

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died when I was born.

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You know she had to stay in the hospital for three weeks because of complications in my

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birth and I guess I never knew that.

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Yeah.

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Interesting.

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She almost died.

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She was on death's door when she delivered me and I was in a they describe it like a still

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incubator back in those days for three weeks.

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She couldn't feed me.

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She couldn't do anything and anyway so I'm grateful for the sacrifice.

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My older siblings your dad could tell you probably more about that than me.

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I remember him telling me how Grandpa Durfee made him fix dinner or something and he was

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still mad at me.

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My dad was still you know upset that I almost cost his mother his life.

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That sounds alright.

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He's reminded me that a few times.

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Yeah.

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That sounds alright.

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And anyway I'm just really thankful that she was willing to pay that price.

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I was a blue baby.

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Okay.

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Yeah.

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And the cord was wrapped around my neck and the cord had burst inside my mother.

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Yeah.

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And the cord and she was she was filled with infection and almost passed.

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I didn't know any of that.

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Yeah.

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Anyway so I'm really thankful for her and and all the my wife my sweetheart and all

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my family.

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I think you just feel more gratitude the older you get.

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So anyway Scott we've been talking a lot about faith and maybe we should just summarize

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quickly here faith and maybe some of the questions we often get about faith.

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We've talked about faith in the general faith in God you know faith in Jesus Christ faith

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in the prophets faith in ourselves faith you know really another word for faith is trust

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trusting in them and there's different levels of faith.

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I just want to remind all our listeners you can ever talk about faith as though I have

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it or I don't.

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You must talk about it in where am I at in my faith.

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You must always see it as a continuum and that there are different levels.

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There's a hierarchy to faith and it's true of all the principles of the gospel.

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I mean it's just it's just easy for us or human nature is that we think of things in

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terms of absolutes as haves or haves nots but you can't everyone has some degree of

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faith in the general.

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You wouldn't get out of bed if you didn't have faith we've talked about that.

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So we've talked about the levels of faith and I want to remind all our listeners God

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has faith.

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I think it's just wrong to say that if you know all things you don't need faith.

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I've heard that top before.

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Well God knows all things but faith is the power by which he created our world by which

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he creates all worlds.

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Faith is not only a principle of belief but it is a principle of action.

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I might know how to create a world that doesn't give me that doesn't automatically replace

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my faith.

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I may have perfect knowledge how to create a world but if I don't if I refuse to act

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on it I have no faith.

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Faith without action is dead.

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James you know talked about how you can believe but if you don't have faith and you don't

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put it into action it's dead.

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Faith is the power to believe it's the power to act and it is a principle therefore of

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power.

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That's all from the lectures on faith.

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So we've talked about that in kind of the general and then we talked about faith in

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Jesus Christ and what that means and that's the first principle of the gospel and you

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cannot put that behind repentance.

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This is a course mostly on repentance and forgiveness and the key to really repentance

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is understanding what faith is and growing and increasing in our faith to know that it's

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a gift of God it's a gift of the spirit and to try to receive more faith in Jesus Christ

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faith in the Lord Jesus Christ.

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And if you try to put repentance before that you'll just spin your wheels commit the same

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sins over and over again.

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Young adults and others end up in the bishop's office over and over and over again confessing

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the same same sins over and over again and there's no progression in repentance Scott.

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Well it's not really repentance.

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It is not repentance and there's no power in it.

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If you don't have sufficient faith in the Lord Jesus Christ.

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So faith is the key and the life and the power.

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I think we ended last time maybe session or the time before that if faith is not in repentance

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is dead.

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It's just dead works.

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If you confess without faith in Jesus Christ it's just it's all dead.

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It's definitely not repentance.

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There will be no progress and the miracle of forgiveness cannot take place unless it's

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based upon faith in the Lord Jesus Christ and his Atonement.

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And then we talked Scott about the difference a little bit between faith in Jesus Christ

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and faith in the name of Jesus Christ which makes it even more specific.

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You really want to get get power.

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It's amazing how many times I invite our listeners to go look this up.

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How many times it tells us that we are saved by faith in the name.

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Faith in the name of Jesus Christ.

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And that includes a lot more than just faith in Jesus in the general.

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That means he's more than just a historical figure spiritual coach great individual or

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you know even even you know how we see him.

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But it's it's faith in his character.

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It's faith in who he is.

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It's faith in the ordinances.

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It's faith in his priesthood.

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It's faith in you know your name is everything your name.

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Your name Scott represents everything and to have faith in his name means so much more

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than just faith in him.

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And elder oak summarizes some of that in the book called in his holy name.

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So we talked about that.

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I think we introduced briefly the concept which I'm so grateful for it's a unique, unique

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phrase in the Book of Mormon in the lecture on faith of Amulik in Alma chapter 34 when

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he's talking to the Zoramites and Alma's trusty companion and after Alma teaches Christ

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and him crucified Amulik comes in and teaches them about faith unto repentance.

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Faith unto repentance that I think he uses that term about four times and I love that

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phrase that faith in Jesus Christ leads us to repentance.

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You everyone everyone to some degree has faith faith in something but faith unto repentance

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has to be focused in Jesus Christ in the name of Jesus Christ and his atonement.

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So I think with all of that maybe as an introduction into repentance Scott we are ready to kind

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of take it on and as we talk about repentance and so most of the rest of our podcast will

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be focused on the process of repentance.

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I want and I remember talking to Elder Anderson a little bit about this is that I like to

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talk about repentance in this with the same outline as the lectures on faith and the school

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of the prophets took on the principle of faith.

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So in the lectures on faith, Joseph Smith with Sidney Rigdon or some Pratt and others

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who kind of developed and wrote the lectures on faith.

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They took on three questions and I think this is a principle that all of our listeners can

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apply in their gospel study Scott is that when you study a principle of the gospel and

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I that's how I love to study the gospel.

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I love to I love to read the scriptures chronologically.

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I love to read them sequentially.

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I love that.

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But mostly I love to read them but thematically by themes or by principles.

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When I study the gospel, I try to use the same outline that is used in the in the presenting

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the writing of the lectures on faith.

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So when they when they wrote that they said we're going to answer three questions about

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faith.

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And I recommend that in any principle of the gospel we study, we ask ourselves the same

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three questions.

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Number one, what is it?

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What is it?

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What is faith?

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What is repentance?

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What is hope?

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What is charity?

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So when you study the gospel and you're studying principles, that's the first question you should

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answer is what is it?

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The second is how can I obtain it?

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How can I obtain it?

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What do I have to do or or what do I have to know or how can I develop it?

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It's the how.

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And the third question is what are the blessings that flow into it or the promises?

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What are the blessings and promises?

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This kind of provides motivation in some ways of being able to obtain it.

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What are the promises or blessings that flow into our life from that principle?

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I would maybe add a fourth question and that is why is it important?

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So as we as we go through now as we move into the principle of repentance, we'll kind of

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follow something of that order and in in again the Elder Anderson's book, the Divine Gift

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of Forgiveness, when we talk about repentance, I think it's really critical when you want

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to understand what it is, is first to understand what it is not.

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And I think that's true for a lot of principles of the gospel, Scott, to understand to understand

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what it is, it's helpful to first understand what it's not.

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I learned that from Theodore Burton.

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When I was a branch president at the missionary training center, Theodore Burton had given

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an amazing, our listeners can look this up and it was a BYU speeches by Theodore Burton.

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I can't remember the title of it, but it was on repentance.

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And Theodore M Burton back in the 80s, sometime gave this talk on what repentance is not.

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And he taught me really in that talk that to really understand what it is, you got to

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understand what it's not.

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So let's let's begin by defining it by understanding what it's not.

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Did you find the talk?

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Is it called the meaning of repentance?

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Yeah.

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1985.

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The meaning of repentance.

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Yeah.

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So that is such an amazing talk.

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Yeah, it's a you can Google search that just to look up Theodore M Burton.

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I just put in Theodore M Burton and then what repentance is not.

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That just actually came up.

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So the meaning of repentance.

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The meaning of repentance.

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That is one of the best talks on repentance that I've ever read to this day.

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You know, President Nelson is doing such an amazing job teaching it, but that still is

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a for me a go to an understanding what repentance is not and therefore understanding as he gets

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in and develops that talk to talk about what it is.

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Well, when Elder Anderson, I were beginning to work on this chapter in the book, I had

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presented some ideas and my thoughts and feelings and my outline and my quotes and I had sent

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it up to him with the title.

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I suggested that the title for this chapter be the miss of repentance.

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That's how I that's how I taught it for years and you know, in my classes at UBU and so

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I kind of chuckled and as I read his, his new title.

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He retitled it and he called it, you know, miss was just too strong of a word for him.

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You know, he's just so kind and so gentle as I think all of the 12 are really.

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And so he sent, he sent it back to me and he'd retitled it.

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The detours of repentance.

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Anyway, and I, I think this is one of my favorite.

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This is one of my favorite chapters of the book, Scott, it's chapter 13 in the book,

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the mind gift of forgiveness.

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But this, this really, as I taught this over the years, Scott, I thought I, I witnessed

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so many students have aha moments because they had completely misunderstood really

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what repentance was because they didn't know what it wasn't.

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And anyway, this is kind of a, this is kind of a fun chapter and a, and a fun part of

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this course.

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So let's, let's just jump into it.

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Yeah.

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Before we do though, Dave, I just want to comment on this because this is one of those

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things I don't think, you know, that your missionaries at the MTC and your students as

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they've gone through this, and you know, they've had that experience, that aha moment, that's

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available for us too.

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I mean, I don't care where you are in terms of maturity and how long you've been part

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of the church or how deep and strong your testimony is, there may be some aha moments

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available for all of us here.

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And so my invitation as we go through this, don't just say, yeah, I get all that and,

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and assume and pass through, pass, pass, pass by all of the things that we're about to talk

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00:22:35,240 --> 00:22:36,240
about here.

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I know you can fast forward, but I'd recommend not doing that because it's been my experience

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00:22:41,880 --> 00:22:46,360
that every time we teach this, there's aha moments available to just about all of us.

338
00:22:46,360 --> 00:22:48,840
So without in mind, let's go ahead and proceed, Dave.

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00:22:48,840 --> 00:22:51,560
Well, this chapter is such an important one, I think for E.C.

340
00:22:51,560 --> 00:22:52,560
Leasticle leaders.

341
00:22:52,560 --> 00:22:53,560
Yeah, 100%.

342
00:22:53,560 --> 00:22:56,880
You know, my, my experience is in the church in the E.C.

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Leasticle positions.

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00:22:59,080 --> 00:23:06,480
This is a chapter that I've been invited by state presidents and others to, to actually

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teach to their council of bishops because there's just so much misunderstanding, I think about

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what repentance is and what it's not.

347
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And I think this, this really helps clarify what it is when you understand what it isn't.

348
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So I, I think the first one is just really powerful and important and elder Nelson blesses

349
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our, I'm so grateful for how he has, he has taught this, but before him, this was not

350
00:23:40,200 --> 00:23:45,000
always taught as strongly as he has taught it.

351
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And that is repentance is not, is not the punishment, penalty or payment for sin.

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Scott, there's been so many people spend their wills because they thought that they were

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saved by grace after all they could do.

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And they thought all they could do was that they had to work out their repentance, which

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meant that they had to be punished for it.

356
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They had to suffer for it.

357
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They had to, in some degree, they had to make payment for it.

358
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I mean, Scott, I hate to admit this, but my, my early elementary understanding of repentance

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when I was a new seminary teacher, honestly, I'm sure I must have taught this because it's

360
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how I understood it until, until I really got into the missionary training center and

361
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had to really learn about it, trying to help young missionaries repent.

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But I used to teach that, okay, you're saved by grace after all you can do.

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So how much of the sin can you pay for?

364
00:24:55,400 --> 00:25:02,720
And I used to share the example of when my, my mother caught me stealing lifesavers.

365
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You know, we went in, I had worked at the dry cleaners, you know, they're an American

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health work and next to them, next to the dry cleaners was his five and dime store.

367
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Sprouse Ritz.

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Sprouse Ritz.

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They, I think it said, had a nickel and 10 cents and we used to call it the old five

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and dime.

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So anyway, that was right next to the cleaners.

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And as a boy, I'd walk over there and brother crots, the, the manager, you know, the store,

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he always wave at me and they were always so nice.

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I was some good friends with the, the checkout ladies and then I'd walk down the candy aisle

375
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and I'd just take it a little pack of chocolate lifesavers and put it in my pocket and walk

376
00:25:44,240 --> 00:25:50,560
out and it got to be, I kind of got addicted on chocolate lifesavers.

377
00:25:50,560 --> 00:25:52,760
So wait a minute, chocolate lifesavers.

378
00:25:52,760 --> 00:25:53,760
Chocolate lifesavers.

379
00:25:53,760 --> 00:25:54,760
Do they make this?

380
00:25:54,760 --> 00:25:56,280
And they were four cents a pack.

381
00:25:56,280 --> 00:25:57,360
Do they still make those?

382
00:25:57,360 --> 00:25:58,360
I don't think so.

383
00:25:58,360 --> 00:26:00,000
Man, I think I'd be interested in that.

384
00:26:00,000 --> 00:26:01,560
Oh, they were so good, Scott.

385
00:26:01,560 --> 00:26:02,800
That's, that's my addiction.

386
00:26:02,800 --> 00:26:05,800
I feel like my childhood has just started.

387
00:26:05,800 --> 00:26:06,800
Yeah, yeah.

388
00:26:06,800 --> 00:26:11,600
Anyway, they were four cents a pack and I'd just put a pack in my pocket and I'd walk

389
00:26:11,600 --> 00:26:17,400
over to cleaners and go in the back and hide myself somewhere and, and eat, eat the chocolate

390
00:26:17,400 --> 00:26:18,400
lifesavers.

391
00:26:18,400 --> 00:26:26,160
Well, I was like in the third grade and first week of school, that was the summer where

392
00:26:26,160 --> 00:26:27,160
I started that.

393
00:26:27,160 --> 00:26:32,000
And the first week of school, Billy Allen and I were walking home and I said, Hey, Bill,

394
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I got it.

395
00:26:33,000 --> 00:26:34,000
I got it.

396
00:26:34,000 --> 00:26:35,000
I got to show you something.

397
00:26:35,000 --> 00:26:37,360
And I figured out how to get some free lifesavers.

398
00:26:37,360 --> 00:26:41,400
So I said, Bill, you just, you just kind of stand out here and, and I'm going to get

399
00:26:41,400 --> 00:26:42,840
some lifesavers.

400
00:26:42,840 --> 00:26:49,360
So on the way home as we were walking home, I wish I shouldn't be laughing.

401
00:26:49,360 --> 00:26:51,840
I'm sorry.

402
00:26:51,840 --> 00:26:57,920
I walked in to grab, grab a couple packs of chocolate lifesavers.

403
00:26:57,920 --> 00:27:00,120
One for me, one for Billy.

404
00:27:00,120 --> 00:27:04,880
And I, I went to walk out and Billy wasn't around and I was a little nervous.

405
00:27:04,880 --> 00:27:09,040
So I thought, well, I'm going to step in the cleaners till I can find Billy or I didn't

406
00:27:09,040 --> 00:27:10,040
know where he went.

407
00:27:10,040 --> 00:27:14,760
And as I turned the corner and I go into the dry cleaners, there's Billy in the dry cleaners

408
00:27:14,760 --> 00:27:17,840
telling my mom what I'm doing.

409
00:27:17,840 --> 00:27:19,960
Billy Allen is snitching on you.

410
00:27:19,960 --> 00:27:26,960
I guess, you know, so Bill Allen grew to be like, I don't know, six, 10.

411
00:27:26,960 --> 00:27:27,960
This guy's a big man.

412
00:27:27,960 --> 00:27:28,960
Oh yeah.

413
00:27:28,960 --> 00:27:33,040
He was a star, he's starting tight end at BYU football.

414
00:27:33,040 --> 00:27:37,480
So he wasn't too worried about the saying stitches get snitches, snitches get stitches.

415
00:27:37,480 --> 00:27:38,480
He wasn't too worried about that.

416
00:27:38,480 --> 00:27:44,320
No, and he wasn't, you know, and I'm, and I regret that I was such a poor example to

417
00:27:44,320 --> 00:27:45,320
him.

418
00:27:45,320 --> 00:27:47,600
You know, it's probably the reason he's, he's really not in church.

419
00:27:47,600 --> 00:27:48,600
Oh yeah.

420
00:27:48,600 --> 00:27:50,520
I'm sure that's exactly the reason, Dave.

421
00:27:50,520 --> 00:27:52,480
He's kind of your lifesaver.

422
00:27:52,480 --> 00:27:55,040
Anyway, I love, I love him.

423
00:27:55,040 --> 00:27:58,480
He was one of the first ones to wish me happy birthday on my birthday, by the way.

424
00:27:58,480 --> 00:27:59,480
Really cool.

425
00:27:59,480 --> 00:28:01,800
Anyway, there he is.

426
00:28:01,800 --> 00:28:08,440
My mother looks up and sees me standing in the glass doorway and, and she motions to

427
00:28:08,440 --> 00:28:12,600
me like this and she just says, Billy, you, you better go home.

428
00:28:12,600 --> 00:28:15,880
And my mom just let me have it.

429
00:28:15,880 --> 00:28:16,880
Just let me have it.

430
00:28:16,880 --> 00:28:23,160
And I remember, you know, anyway, I won't tell you all the details, but she made me

431
00:28:23,160 --> 00:28:29,040
sit in the front, crying my eyes out, customers coming in and looking at me.

432
00:28:29,040 --> 00:28:35,280
And then when she had a minute, she took me by the, probably by the year and took me over

433
00:28:35,280 --> 00:28:42,280
to five and 10 and walked back to Brother Crotts, who was in our bishopric, by the way, in our

434
00:28:42,280 --> 00:28:43,280
ward.

435
00:28:43,280 --> 00:28:45,280
He held seventh ward.

436
00:28:45,280 --> 00:28:51,440
And, and anyway, she said, David, David needs to tell you something, Brother Crotts.

437
00:28:51,440 --> 00:28:54,520
And I confess stealing lifesavers.

438
00:28:54,520 --> 00:28:56,720
And he said, how many packs have you taken?

439
00:28:56,720 --> 00:28:58,800
I said, I don't know.

440
00:28:58,800 --> 00:28:59,800
I don't know.

441
00:28:59,800 --> 00:29:00,800
Maybe a hundred.

442
00:29:00,800 --> 00:29:02,800
I didn't know.

443
00:29:02,800 --> 00:29:03,800
Wow.

444
00:29:03,800 --> 00:29:04,800
Yeah.

445
00:29:04,800 --> 00:29:09,440
He kept wondering why he was running out of chocolate lifesavers and none others probably.

446
00:29:09,440 --> 00:29:10,440
Yeah.

447
00:29:10,440 --> 00:29:11,440
Inventory.

448
00:29:11,440 --> 00:29:14,360
Anyway, I think what's four cents times a hundred.

449
00:29:14,360 --> 00:29:15,360
Four dollars.

450
00:29:15,360 --> 00:29:18,120
So my mother pulls out five dollars.

451
00:29:18,120 --> 00:29:23,480
My mother pulls five dollars out of her purse and gives it to me and I give it to him.

452
00:29:23,480 --> 00:29:28,200
And then she says, you know, you'll work, you'll work that out.

453
00:29:28,200 --> 00:29:30,720
You know, you're, you're, you're going to work that off.

454
00:29:30,720 --> 00:29:33,320
You owe me five dollars.

455
00:29:33,320 --> 00:29:38,400
Well that was my, that was kind of, as I remember it, one of the first acts of repentance after

456
00:29:38,400 --> 00:29:41,600
I was baptized and in the third grade.

457
00:29:41,600 --> 00:29:47,360
And I used to kind of sometimes tell that story and say, so how much of the sin did

458
00:29:47,360 --> 00:29:48,360
I pay for?

459
00:29:48,360 --> 00:29:49,360
Yeah.

460
00:29:49,360 --> 00:29:51,800
How much of the sin did I pay for?

461
00:29:51,800 --> 00:29:59,040
Uh, 10% 5% 2% 1% I mean, I had to pay something.

462
00:29:59,040 --> 00:30:00,680
There had to be something paid.

463
00:30:00,680 --> 00:30:08,000
Well, if you're just going off mathematical, you paid 125% because you know, you paid

464
00:30:08,000 --> 00:30:09,000
five.

465
00:30:09,000 --> 00:30:10,680
That's for the lifesaver, but not for the sin.

466
00:30:10,680 --> 00:30:13,160
How much of the sin did I pay for?

467
00:30:13,160 --> 00:30:19,200
So I used to teach that, Hey, you have to pay something and until you pay something,

468
00:30:19,200 --> 00:30:22,400
then Jesus is a toman, doesn't really kick in.

469
00:30:22,400 --> 00:30:27,320
Scott, that's just false doctors.

470
00:30:27,320 --> 00:30:28,800
You can't pay back anything.

471
00:30:28,800 --> 00:30:29,800
Yeah.

472
00:30:29,800 --> 00:30:32,760
You know, man can merit nothing of himself.

473
00:30:32,760 --> 00:30:36,920
I don't know why that scripture wasn't on the forefront of my mind back then.

474
00:30:36,920 --> 00:30:37,920
When you were in third grade.

475
00:30:37,920 --> 00:30:42,120
No, no, when I was starting, when you were teaching, when I was teaching this, I don't

476
00:30:42,120 --> 00:30:49,000
know why I was not more in tune with, with how salvation and redemption works, but, but

477
00:30:49,000 --> 00:30:51,200
man is nothing.

478
00:30:51,200 --> 00:30:58,960
And anyway, so I just, uh, you're saved by grace after all you can do after all you can

479
00:30:58,960 --> 00:31:02,040
do means all we can do is repent.

480
00:31:02,040 --> 00:31:11,880
But there is no payment, no payment, no punishment, no penalty in repentance for sin.

481
00:31:11,880 --> 00:31:14,960
Yes, there may be punishment.

482
00:31:14,960 --> 00:31:16,960
Yes, there may be consequences.

483
00:31:16,960 --> 00:31:24,480
Yes, there may be some suffering and it may feel like payment, but it's not for the sin.

484
00:31:24,480 --> 00:31:33,200
There are natural consequences, Scott, that are the result of our sins and they're, that's

485
00:31:33,200 --> 00:31:34,200
right.

486
00:31:34,200 --> 00:31:39,480
That's good to keep us from, from sinning more often than we do, but that doesn't bring

487
00:31:39,480 --> 00:31:40,800
forgiveness.

488
00:31:40,800 --> 00:31:47,160
That doesn't, that doesn't put into our lives divine forgiveness or redemption.

489
00:31:47,160 --> 00:31:52,640
I mean, just because someone's caught for murder and they spend the rest of their life

490
00:31:52,640 --> 00:32:02,280
in prison or even if they, their life capital punishment, if their life were taken, it doesn't

491
00:32:02,280 --> 00:32:15,400
absolve them of their sins, only Jesus Christ can do that and he paid for all the sins of

492
00:32:15,400 --> 00:32:25,840
all the world, all of it, all the sins, all of all the sins of all the world.

493
00:32:25,840 --> 00:32:32,480
And until someone I think really understands that, Scott, then they, it really holds them

494
00:32:32,480 --> 00:32:40,160
back from repenting because they're not sure if they're ready to make the payment that

495
00:32:40,160 --> 00:32:45,560
they think they need to make or pay the price that they think they need to pay in order

496
00:32:45,560 --> 00:32:53,600
to ask God to forgive them or for Jesus' atonement to cover them.

497
00:32:53,600 --> 00:32:54,600
That's a problem.

498
00:32:54,600 --> 00:32:59,560
I think that one thing delays, potentially delays so much potential repentance that could

499
00:32:59,560 --> 00:33:07,120
take place because of that fear, that misunderstanding, that fear that is attached to that can just

500
00:33:07,120 --> 00:33:11,200
be absolutely spiritually crippling towards us, to us, Dave.

501
00:33:11,200 --> 00:33:13,000
Yeah, absolutely.

502
00:33:13,000 --> 00:33:15,680
And maybe we should look in the scriptures for just a minute.

503
00:33:15,680 --> 00:33:22,000
I brought up that scripture in the second Nephi, I think it's 25, Scott, saved by grace

504
00:33:22,000 --> 00:33:28,240
after all we can do and I can tell you a story about that in Nauvoo, standing on a corner

505
00:33:28,240 --> 00:33:35,320
and hearing this youth pastor, he was a youth pastor for a church when they were doing the

506
00:33:35,320 --> 00:33:37,480
open house for the Nauvoo temple.

507
00:33:37,480 --> 00:33:41,040
By the way, what great news about the Kirtland Temple.

508
00:33:41,040 --> 00:33:43,080
Oh yeah, Kirtland Temple and all the Joseph Smith properties.

509
00:33:43,080 --> 00:33:44,080
Yeah, isn't that awesome?

510
00:33:44,080 --> 00:33:45,080
Holy cow.

511
00:33:45,080 --> 00:33:46,080
That's so exciting.

512
00:33:46,080 --> 00:33:49,640
Yeah, I just got absolutely excited when I heard that.

513
00:33:49,640 --> 00:33:55,440
When the Nauvoo temple was built and we were having an open house, this young youth pastor

514
00:33:55,440 --> 00:34:01,760
standing on the corner and I was a Delta IV, I was part of the security force.

515
00:34:01,760 --> 00:34:02,760
Delta IV sounds pretty efficient.

516
00:34:02,760 --> 00:34:03,760
It was.

517
00:34:03,760 --> 00:34:11,360
I had an earpiece and a mouthpiece and I looked tough standing on that corner, tried to scare

518
00:34:11,360 --> 00:34:17,000
away any terrorists or bad people away.

519
00:34:17,000 --> 00:34:18,520
That's a sight to behold, I'm sure.

520
00:34:18,520 --> 00:34:23,360
And it was fun for me to stand there all day and listen to this youth pastor read from

521
00:34:23,360 --> 00:34:31,600
our own scriptures to put us down or to express anti-Mormon views.

522
00:34:31,600 --> 00:34:39,720
And he just kept pounding this scripture and it was so, well, I don't know, I wouldn't

523
00:34:39,720 --> 00:34:40,720
maybe say fun.

524
00:34:40,720 --> 00:34:45,920
It was interesting and sometimes a little sad to watch how people would try to defend

525
00:34:45,920 --> 00:34:49,240
our faith arguing that we don't believe this scripture.

526
00:34:49,240 --> 00:34:55,920
And you know, this is a second E.Fight 25-23 where we labor diligently to write, to persuade

527
00:34:55,920 --> 00:35:01,000
our children and also our brother to believe in Christ and to be reconciled to God.

528
00:35:01,000 --> 00:35:07,640
For we know that it is by grace that we are saved after all we can do.

529
00:35:07,640 --> 00:35:14,240
Well, I remember one young mother, she had a couple of children, toddlers, and she had

530
00:35:14,240 --> 00:35:17,400
a baby and a baby carriage.

531
00:35:17,400 --> 00:35:19,960
Man, she came by there and said, we don't believe that.

532
00:35:19,960 --> 00:35:22,120
He says, right here in your own scriptures.

533
00:35:22,120 --> 00:35:23,520
It's right here in your own scriptures.

534
00:35:23,520 --> 00:35:26,640
And she said, well, we have to suffer.

535
00:35:26,640 --> 00:35:29,320
We have to do things when we repent.

536
00:35:29,320 --> 00:35:32,000
You know, when we sin, we have to pay for it.

537
00:35:32,000 --> 00:35:35,440
She was so, she was such a great defender of the faith.

538
00:35:35,440 --> 00:35:41,640
But I remember thinking, wow, I'm so sorry that she doesn't understand what she's really

539
00:35:41,640 --> 00:35:48,320
saying and how she is denying the atonement of Jesus Christ by thinking that Jesus did

540
00:35:48,320 --> 00:35:53,960
not pay for all of all the sins of all the world.

541
00:35:53,960 --> 00:35:59,640
And I, after standing there, I was told I couldn't say anything to anybody really until

542
00:35:59,640 --> 00:36:05,000
after my shift was over and when my shift was over and I took out my earpiece and all

543
00:36:05,000 --> 00:36:06,880
that equipment put in my pocket.

544
00:36:06,880 --> 00:36:17,400
But I walked over this youth pastor and apologized to him for what some people had said.

545
00:36:17,400 --> 00:36:24,160
And I had to explain to him, nobody believes in grace and no one believes in more grace

546
00:36:24,160 --> 00:36:25,160
than we do.

547
00:36:25,160 --> 00:36:26,160
Then we do.

548
00:36:26,160 --> 00:36:27,160
Right.

549
00:36:27,160 --> 00:36:30,520
And I, and he and I had a really interesting conversation and I took the copy of the Book

550
00:36:30,520 --> 00:36:35,400
of Mormon that he had and turned to scriptures in the Book of Mormon that talk about man

551
00:36:35,400 --> 00:36:38,360
can merit nothing of himself.

552
00:36:38,360 --> 00:36:44,160
How many times that's in the Book of Mormon that we can merit nothing of ourselves and

553
00:36:44,160 --> 00:36:50,560
how the atonement of Jesus Christ covers everything, including children and unconditionally and

554
00:36:50,560 --> 00:36:57,040
how anyway, we went through that all those scriptures and he said, wow, I, okay, thank

555
00:36:57,040 --> 00:36:58,040
you.

556
00:36:58,040 --> 00:36:59,680
I didn't understand all of that.

557
00:36:59,680 --> 00:37:05,280
Anyway, I don't, I'm sure he didn't enjoy the church or necessarily changes his feelings

558
00:37:05,280 --> 00:37:11,400
towards probably LDS, but I didn't see him on the corner the next day.

559
00:37:11,400 --> 00:37:19,240
And I've often wondered, you know, how many of us in the church misunderstand this, this

560
00:37:19,240 --> 00:37:23,000
verse of scripture and what repentance really is.

561
00:37:23,000 --> 00:37:27,600
So there's all kinds of different ways that you can interpret this verse.

562
00:37:27,600 --> 00:37:34,640
We're saved by grace or it is by grace that we are saved after all we can do.

563
00:37:34,640 --> 00:37:38,920
I heard an interesting interpretation of this recently.

564
00:37:38,920 --> 00:37:45,300
It was that after all we can do is focus more on the law of Moses than it is the gospel

565
00:37:45,300 --> 00:37:52,760
of Jesus Christ and it's saved by grace is focused upon the, the pre Moses and law of

566
00:37:52,760 --> 00:37:58,440
Moses and more post gospel of Jesus Christ.

567
00:37:58,440 --> 00:38:03,360
So after all we can do is, is something that related more to the law of Moses that they

568
00:38:03,360 --> 00:38:06,280
had very strict laws and laws needed to be obeyed.

569
00:38:06,280 --> 00:38:08,080
Well, that's one, that's just one way.

570
00:38:08,080 --> 00:38:12,680
It's not my favorite way, but that's one way that this can be interpreted.

571
00:38:12,680 --> 00:38:18,200
If you read this whole chapter, Scott, and take all of it in context, you know, when

572
00:38:18,200 --> 00:38:24,040
he gets to the, the second to the last verse, read the second to the last verse in chapter

573
00:38:24,040 --> 00:38:26,240
25, it's verse 29, Scott.

574
00:38:26,240 --> 00:38:31,320
So this verse 29, and now behold, I say unto you that the right way is to believe in Christ

575
00:38:31,320 --> 00:38:33,480
and deny him not.

576
00:38:33,480 --> 00:38:35,360
And Christ is the Holy One of Israel.

577
00:38:35,360 --> 00:38:40,720
Wherefore you must bow down before him and worship him with all your might, might, mind

578
00:38:40,720 --> 00:38:43,660
and strength and your whole soul.

579
00:38:43,660 --> 00:38:46,940
And if you do this, you shall in no wise be cast out.

580
00:38:46,940 --> 00:38:48,400
So what do we have to do?

581
00:38:48,400 --> 00:38:49,400
Notice the word do.

582
00:38:49,400 --> 00:38:55,680
If you do this, going back to the scripture in verse 23, you're saved by grace after all

583
00:38:55,680 --> 00:38:56,680
you can do.

584
00:38:56,680 --> 00:38:57,680
Yeah.

585
00:38:57,680 --> 00:38:58,680
What's all you can do?

586
00:38:58,680 --> 00:38:59,680
Worship him.

587
00:38:59,680 --> 00:39:02,680
That's all you can do.

588
00:39:02,680 --> 00:39:06,200
That's I think, I think that's what Nephi is saying.

589
00:39:06,200 --> 00:39:14,520
All you can do means you worship him with all your might, mind and strength and your whole

590
00:39:14,520 --> 00:39:16,320
soul.

591
00:39:16,320 --> 00:39:20,120
That's all you can do.

592
00:39:20,120 --> 00:39:30,600
And he says, and if you do this, if you do this, you shall know wise be cast out.

593
00:39:30,600 --> 00:39:36,000
And I have another cross reference that I want to, I think our listeners should put

594
00:39:36,000 --> 00:39:45,000
this cross reference by second Nephi 25 verse 23, and that's Alma 24, verse 11.

595
00:39:45,000 --> 00:39:49,840
So we go to Alma 24, verse 11, Scott.

596
00:39:49,840 --> 00:39:53,080
Let's read that verse.

597
00:39:53,080 --> 00:39:59,360
So in verse, Alma 24, verse 11, you want to read?

598
00:39:59,360 --> 00:40:00,360
Yeah.

599
00:40:00,360 --> 00:40:05,000
And now, now behold, my brethren, since it has been all that we could do as we were

600
00:40:05,000 --> 00:40:09,520
the most lost of all mankind to repent of our sins.

601
00:40:09,520 --> 00:40:13,000
What's all we can do to repent of all our sins right here, right?

602
00:40:13,000 --> 00:40:15,120
If you take out the parentheses there.

603
00:40:15,120 --> 00:40:17,240
Okay, so I'll read it without the parentheses.

604
00:40:17,240 --> 00:40:21,160
And now behold, my brethren, since it has been all that we could do to repent of all

605
00:40:21,160 --> 00:40:26,400
our sins and the many murders which we have committed and to get God to take them away

606
00:40:26,400 --> 00:40:27,640
from our hearts.

607
00:40:27,640 --> 00:40:31,760
And I love that to get God to take them away from our hearts for it was all we could do

608
00:40:31,760 --> 00:40:36,480
to repent sufficiently before God that he would take away our stain.

609
00:40:36,480 --> 00:40:39,200
What's all we can do to repent?

610
00:40:39,200 --> 00:40:41,760
That's all we can do.

611
00:40:41,760 --> 00:40:43,960
That's what Nephi's saying.

612
00:40:43,960 --> 00:40:46,240
You're saved by grace after all you can do.

613
00:40:46,240 --> 00:40:52,240
And what's all you can do to repent to repent, which means to worship.

614
00:40:52,240 --> 00:40:54,120
To means to fall down.

615
00:40:54,120 --> 00:40:56,000
It means to turn around.

616
00:40:56,000 --> 00:40:58,640
It means to come unto me.

617
00:40:58,640 --> 00:41:03,520
We'll talk about what repentance is in another podcast, but it means all of that.

618
00:41:03,520 --> 00:41:06,840
That's all we can do.

619
00:41:06,840 --> 00:41:10,760
All we can do does not mean making any payment.

620
00:41:10,760 --> 00:41:12,480
It is not the penalty.

621
00:41:12,480 --> 00:41:15,760
It is not the punishment for sin.

622
00:41:15,760 --> 00:41:23,440
And for people to have any misconception about that, we'll keep them from repenting.

623
00:41:23,440 --> 00:41:25,520
Repentance is worship.

624
00:41:25,520 --> 00:41:31,520
Repentance is moving towards Christ, turning around, putting the sins at their back and

625
00:41:31,520 --> 00:41:38,880
facing Jesus Christ and moving towards Him, loving Him, serving Him, worshiping Him.

626
00:41:38,880 --> 00:41:39,880
That's repentance.

627
00:41:39,880 --> 00:41:41,800
It is not a punishment.

628
00:41:41,800 --> 00:41:43,660
It is not a penalty.

629
00:41:43,660 --> 00:41:47,560
It is not any zero percent of sin.

630
00:41:47,560 --> 00:41:51,880
And we spoke about Brother Matthews who wrote the Bible dictionary.

631
00:41:51,880 --> 00:42:00,160
And in my discussion with Brother Matthews about this, Brother Matthews said, David,

632
00:42:00,160 --> 00:42:05,660
we can pay zero percent.

633
00:42:05,660 --> 00:42:07,800
We cannot pay.

634
00:42:07,800 --> 00:42:10,080
And this is in the Elder Anderson's book.

635
00:42:10,080 --> 00:42:18,360
We cannot pay one millionth of one percent of any sin that we commit.

636
00:42:18,360 --> 00:42:20,160
You just can't.

637
00:42:20,160 --> 00:42:23,200
You broke a divine law and you're immortal.

638
00:42:23,200 --> 00:42:24,440
You can't make any payment.

639
00:42:24,440 --> 00:42:27,040
I don't care if you give your life for it.

640
00:42:27,040 --> 00:42:29,720
You can't give your life.

641
00:42:29,720 --> 00:42:35,120
You can't suffer enough for any sin you commit.

642
00:42:35,120 --> 00:42:38,000
No amount of payment, no amount of restitution.

643
00:42:38,000 --> 00:42:46,880
My mother paying $5 for a $4 fine did not pay for my sin, paid for the lifesavers.

644
00:42:46,880 --> 00:42:49,680
You can make payment to society.

645
00:42:49,680 --> 00:42:55,840
You can do all that you can do to make up for what you did, but you cannot make any

646
00:42:55,840 --> 00:43:06,200
payment for the sin or the breach of a broken law of God.

647
00:43:06,200 --> 00:43:09,360
Only a God could do that.

648
00:43:09,360 --> 00:43:13,960
Well, and a God that has fulfilled the events of the Atonement of Jesus Christ.

649
00:43:13,960 --> 00:43:17,160
Who was sinless?

650
00:43:17,160 --> 00:43:23,880
Only a sinless divine being could do that.

651
00:43:23,880 --> 00:43:32,600
I just, I know, I hope some lights are going on right now in people's minds about, wow,

652
00:43:32,600 --> 00:43:37,040
you know, because honestly, it has been so misunderstood, I think.

653
00:43:37,040 --> 00:43:38,040
Oh, yeah.

654
00:43:38,040 --> 00:43:39,040
Scott.

655
00:43:39,040 --> 00:43:43,240
Dave, so if we can just let me just share some of my experience around this misunderstanding,

656
00:43:43,240 --> 00:43:47,280
you know, I think most of our listeners probably know and I know we get new ones in from time

657
00:43:47,280 --> 00:43:48,280
to time.

658
00:43:48,280 --> 00:43:53,680
But, you know, my life and David's life have seemingly had a lot of parallels, but there's

659
00:43:53,680 --> 00:43:57,040
been a lot of diversion between the two as well.

660
00:43:57,040 --> 00:44:03,040
You know, for example, you know, I spent a good portion of my life involved in sinning

661
00:44:03,040 --> 00:44:08,280
in the throes of addiction, alcoholism, drug addiction and much, much more.

662
00:44:08,280 --> 00:44:11,920
You know, since that repentance process has been different from me.

663
00:44:11,920 --> 00:44:16,120
You know, I've been sober 25 years and it's a lot different today than it was then.

664
00:44:16,120 --> 00:44:17,960
But Dave, that's how I saw this.

665
00:44:17,960 --> 00:44:23,640
You know, this is how I saw repentance in the past was, you know, I, and the problem

666
00:44:23,640 --> 00:44:28,120
with that is for people who have made what we, you know, big sins, little sins, even

667
00:44:28,120 --> 00:44:32,760
little sins can create and I hate to differentiate, but because all sins sin.

668
00:44:32,760 --> 00:44:36,760
But you know, the big sins, little sins, I had thought that my sins, big sins were so

669
00:44:36,760 --> 00:44:41,840
big that there's just no possible way I would ever be able to work my way back.

670
00:44:41,840 --> 00:44:46,480
And I know I'm not alone when I think that I have to work my way back.

671
00:44:46,480 --> 00:44:49,800
That seems like an impossibility I give up.

672
00:44:49,800 --> 00:44:52,040
Well, working my way back has not.

673
00:44:52,040 --> 00:44:54,840
Well, it has something to do with me, but way less.

674
00:44:54,840 --> 00:44:59,680
You have to make some effort, but it has way less to do with me than I thought it did.

675
00:44:59,680 --> 00:45:04,800
And what it does have to do with me has been totally rewritten in my mind and on my heart.

676
00:45:04,800 --> 00:45:06,400
It's completely different.

677
00:45:06,400 --> 00:45:07,400
Completely.

678
00:45:07,400 --> 00:45:08,400
Completely different.

679
00:45:08,400 --> 00:45:13,360
And I got to tell you the relief and encouragement, even still when I'm thinking about it, even

680
00:45:13,360 --> 00:45:21,120
in this moment, praise God for that understanding, because that understanding has relieved me from

681
00:45:21,120 --> 00:45:28,360
the bondage of guilt and shame and all other things like unto it, that the enemy, the accuser

682
00:45:28,360 --> 00:45:31,440
would put in front of me and have me believe about myself.

683
00:45:31,440 --> 00:45:34,680
Well, think of the relief that I've had.

684
00:45:34,680 --> 00:45:39,400
Think of the relief that each of our listeners could embrace or could have if we were to

685
00:45:39,400 --> 00:45:45,240
just capitulate our belief or our understanding around the payment for sin.

686
00:45:45,240 --> 00:45:47,040
I can't pay for sin.

687
00:45:47,040 --> 00:45:48,840
I never have been able to.

688
00:45:48,840 --> 00:45:50,160
Never can and you never will.

689
00:45:50,160 --> 00:45:52,200
And it was never intended for me to.

690
00:45:52,200 --> 00:45:54,600
Sure, I suffer the consequences of sin.

691
00:45:54,600 --> 00:45:59,800
Sure, there's sadness and pain that comes into my life as a result of sin, but that

692
00:45:59,800 --> 00:46:02,640
is not punishment for my sin.

693
00:46:02,640 --> 00:46:08,560
It's direct result of just what we call, you know, I don't know what's natural consequence.

694
00:46:08,560 --> 00:46:09,560
There you go.

695
00:46:09,560 --> 00:46:10,560
Just consequences.

696
00:46:10,560 --> 00:46:12,320
The natural consequences of sinning.

697
00:46:12,320 --> 00:46:13,320
Yeah.

698
00:46:13,320 --> 00:46:15,680
Of going against the light of Christ.

699
00:46:15,680 --> 00:46:16,980
There are consequences.

700
00:46:16,980 --> 00:46:20,440
You cannot find happiness in sin.

701
00:46:20,440 --> 00:46:25,120
People may find pleasure for a time, but eventually it's going to come back and they're going

702
00:46:25,120 --> 00:46:26,720
to hit rock bottom.

703
00:46:26,720 --> 00:46:31,640
And even when you hit rock bottom, that's not any payment for sin.

704
00:46:31,640 --> 00:46:37,240
No, you know, we, when we read the scripture in doctrine, covenant section six, I think

705
00:46:37,240 --> 00:46:41,520
it's verse 33 where it says, doubt not fear not look unto me in every thought.

706
00:46:41,520 --> 00:46:42,520
Right.

707
00:46:42,520 --> 00:46:50,040
And, and I read that now and I do look unto him and I try to do it more frequently.

708
00:46:50,040 --> 00:46:56,880
I'd, you know, but the point is, is that as I do look unto him for that payment of sin,

709
00:46:56,880 --> 00:47:04,600
I, I'm my goodness, you know, here is Jesus Christ paying for Scott Durfee's sin.

710
00:47:04,600 --> 00:47:09,480
Scott Durfee, I'm responsible and I will have to deal with consequences and so much

711
00:47:09,480 --> 00:47:10,480
other stuff.

712
00:47:10,480 --> 00:47:14,760
There will be some suffering totally different though than it was before, but that suffering

713
00:47:14,760 --> 00:47:21,200
that you experience in your repentance is not any punishment, payment or, or penalty

714
00:47:21,200 --> 00:47:22,200
for sin.

715
00:47:22,200 --> 00:47:23,760
And it feels different because of it.

716
00:47:23,760 --> 00:47:24,760
Yeah, absolutely.

717
00:47:24,760 --> 00:47:28,160
That is, that's really a great point.

718
00:47:28,160 --> 00:47:31,160
So I, I'm not being at all critical.

719
00:47:31,160 --> 00:47:37,160
In fact, the quote of president of Kimball is in elder Anderson's book out of our respect

720
00:47:37,160 --> 00:47:38,160
for him.

721
00:47:38,160 --> 00:47:44,680
In elder, in elder president Kimball's book, the divine, the miracle of forgiveness for

722
00:47:44,680 --> 00:47:45,680
so many years.

723
00:47:45,680 --> 00:47:52,600
And I heard seminary teachers and priesthood leaders quote this, that unless you have suffered,

724
00:47:52,600 --> 00:47:56,600
you have not repented.

725
00:47:56,600 --> 00:48:01,920
And so they took that to mean that's part of the classical leaders and members.

726
00:48:01,920 --> 00:48:08,400
My own saintly wife included this completely held her back for years until she was like

727
00:48:08,400 --> 00:48:09,400
40 years old.

728
00:48:09,400 --> 00:48:14,040
And then the experience we shared when she was crying one day and I come home and, and

729
00:48:14,040 --> 00:48:16,360
she tells me she's never going to be good enough.

730
00:48:16,360 --> 00:48:19,760
And the reason she said she's never going to be good enough is because she kept making

731
00:48:19,760 --> 00:48:26,080
the same mistakes and she, she came to realize I can never do enough.

732
00:48:26,080 --> 00:48:32,040
And if I can't do enough, then grace, the grace of Christ will never kick in for me

733
00:48:32,040 --> 00:48:33,720
because of the, all you can do.

734
00:48:33,720 --> 00:48:34,720
Yeah.

735
00:48:34,720 --> 00:48:36,800
She was hung up on all you can do.

736
00:48:36,800 --> 00:48:39,440
And she knew she could never do enough.

737
00:48:39,440 --> 00:48:45,160
And then she has that epiphany that she knew that she was good enough because he, Jesus

738
00:48:45,160 --> 00:48:47,480
Christ was good enough.

739
00:48:47,480 --> 00:48:55,800
Anyway, for years, so many people were, I think, misunderstanding what president Kimball was

740
00:48:55,800 --> 00:48:57,200
really said.

741
00:48:57,200 --> 00:49:02,600
He said, if you, if you haven't suffered, you haven't sinned or you, I'm sorry, if you

742
00:49:02,600 --> 00:49:07,800
haven't suffered because of your sin, you haven't repented.

743
00:49:07,800 --> 00:49:17,640
Anyway, Scott, I'm, you know, I'm just sad that people think that they had any ability

744
00:49:17,640 --> 00:49:24,720
to make any payment or pay for any penalty for their sins.

745
00:49:24,720 --> 00:49:30,360
The doctrine covenant section 19 verse four, Scott makes repentance sounds like it's just

746
00:49:30,360 --> 00:49:32,080
the opposite of suffering.

747
00:49:32,080 --> 00:49:34,000
Now I know they're suffering in repentance.

748
00:49:34,000 --> 00:49:36,280
I know president Kimball was right.

749
00:49:36,280 --> 00:49:37,280
It's true.

750
00:49:37,280 --> 00:49:38,800
President Kimball's right.

751
00:49:38,800 --> 00:49:43,320
If you haven't suffered, you probably haven't repented because you haven't felt the effects

752
00:49:43,320 --> 00:49:44,320
of your sin.

753
00:49:44,320 --> 00:49:49,640
Scott, when we get into talking about the process of repentance, we're going to talk about,

754
00:49:49,640 --> 00:49:51,920
you have to have a broken heart and contrite spirit.

755
00:49:51,920 --> 00:49:55,040
Well, that's not comfortable.

756
00:49:55,040 --> 00:49:56,440
You suffer.

757
00:49:56,440 --> 00:49:58,160
There's definitely suffering.

758
00:49:58,160 --> 00:50:02,920
A broken heart hurts a contrite spirit.

759
00:50:02,920 --> 00:50:08,080
There's some suffering in that you will suffer when you sin.

760
00:50:08,080 --> 00:50:09,080
Amen.

761
00:50:09,080 --> 00:50:10,080
Amen.

762
00:50:10,080 --> 00:50:13,880
To a large degree though, Dave, some of our suffering is optional.

763
00:50:13,880 --> 00:50:15,200
Amen.

764
00:50:15,200 --> 00:50:16,640
We get to choose that.

765
00:50:16,640 --> 00:50:21,840
We get to decide how much suffering will I impose on myself.

766
00:50:21,840 --> 00:50:28,280
You know, because in a very kind of a twisted way, we almost, and I'm really reticent to

767
00:50:28,280 --> 00:50:31,280
put it this way, but we play God.

768
00:50:31,280 --> 00:50:37,760
We play judge and executioner and jury all at the same time, and we're really, really

769
00:50:37,760 --> 00:50:38,760
hard on ourselves.

770
00:50:38,760 --> 00:50:41,160
And, you know, we can't blame ourselves for this.

771
00:50:41,160 --> 00:50:47,400
This is a bit of a learning process that we've grown into or grown up with or what have you.

772
00:50:47,400 --> 00:50:52,520
And, you know, again, you said it earlier, but this is one of the things that when, well,

773
00:50:52,520 --> 00:50:53,520
let me put it this way.

774
00:50:53,520 --> 00:50:59,880
I had a lady come up to me fairly recently, someone that I know fairly well in my ward,

775
00:50:59,880 --> 00:51:00,880
actually.

776
00:51:00,880 --> 00:51:04,960
And with tears in her eyes, she looked at me and said, thank you for helping me.

777
00:51:04,960 --> 00:51:05,960
And it's not me.

778
00:51:05,960 --> 00:51:06,960
I'm not helping her.

779
00:51:06,960 --> 00:51:08,200
You're helping her more than I am.

780
00:51:08,200 --> 00:51:10,920
And, you know, it's the spirit actually that's helping.

781
00:51:10,920 --> 00:51:15,200
But she said, thank you for your podcast and help me to understand that it's not up to

782
00:51:15,200 --> 00:51:19,160
me, that it's not up to me.

783
00:51:19,160 --> 00:51:26,160
And it's so liberating for people to understand that Jesus, I mean, Scott, it's dozens of

784
00:51:26,160 --> 00:51:29,320
times in the scriptures that Jesus suffered.

785
00:51:29,320 --> 00:51:30,320
He paid.

786
00:51:30,320 --> 00:51:34,800
He, he was punished for all of the sins of all the world.

787
00:51:34,800 --> 00:51:40,560
And I believe that even includes the sins that are not repented of the payment is made.

788
00:51:40,560 --> 00:51:42,120
The ticket is there.

789
00:51:42,120 --> 00:51:48,360
The ticket is waiting at will call for people to turn around and face a savior and get back

790
00:51:48,360 --> 00:51:51,280
to will call and pick up the ticket.

791
00:51:51,280 --> 00:51:54,040
And there is there's, is there's things they have to do?

792
00:51:54,040 --> 00:51:55,040
Yes.

793
00:51:55,040 --> 00:51:56,040
Do they have to qualify for that?

794
00:51:56,040 --> 00:51:57,040
For the gift?

795
00:51:57,040 --> 00:51:58,040
Yes.

796
00:51:58,040 --> 00:51:59,040
Certainly.

797
00:51:59,040 --> 00:52:00,040
Yes.

798
00:52:00,040 --> 00:52:01,040
There's things you have to do.

799
00:52:01,040 --> 00:52:04,200
You have to, what it, what's all you can do?

800
00:52:04,200 --> 00:52:09,160
Repent and worship him, serve him, worship him with all your heart, mind and strength

801
00:52:09,160 --> 00:52:10,640
and whole soul.

802
00:52:10,640 --> 00:52:11,640
Yeah.

803
00:52:11,640 --> 00:52:24,920
But it's not no part of redemption and salvation is, is out of our paying for our sins or being

804
00:52:24,920 --> 00:52:31,440
punished for our sins or making any sort of payment or receiving any punishment anyway.

805
00:52:31,440 --> 00:52:33,760
Well, so you can see why we don't just start here.

806
00:52:33,760 --> 00:52:34,760
Yeah.

807
00:52:34,760 --> 00:52:35,760
Right.

808
00:52:35,760 --> 00:52:37,440
You can see why we don't just come out of the gate in the podcast.

809
00:52:37,440 --> 00:52:39,720
Say, here we are, season three, episode one.

810
00:52:39,720 --> 00:52:40,720
Here's what repentance is.

811
00:52:40,720 --> 00:52:42,560
We're going to talk about repentance.

812
00:52:42,560 --> 00:52:45,240
If we did that, David, it would be a mess.

813
00:52:45,240 --> 00:52:46,240
Absolutely.

814
00:52:46,240 --> 00:52:51,080
You know, so we have to line up online, precept upon precept here a little there a little,

815
00:52:51,080 --> 00:52:56,600
learn and gain this experience and this knowledge and this testimony, right?

816
00:52:56,600 --> 00:52:57,600
Witness.

817
00:52:57,600 --> 00:53:01,400
Through the blood of the lamb and through the word of our testimony, right?

818
00:53:01,400 --> 00:53:04,160
Then we are able to proceed.

819
00:53:04,160 --> 00:53:10,400
That's why it has been so important that we've talked about the events of the fall, the

820
00:53:10,400 --> 00:53:16,640
events of the atonement of Jesus Christ, why they were so important and how those events

821
00:53:16,640 --> 00:53:20,080
offset the effects of the fall of Adam and Eve.

822
00:53:20,080 --> 00:53:24,560
And the last couple of weeks when we've talked about faith in the Lord Jesus Christ and in

823
00:53:24,560 --> 00:53:31,200
that power that comes to us from faith, especially faith unto repentance, you know, now we're

824
00:53:31,200 --> 00:53:32,200
prepared.

825
00:53:32,200 --> 00:53:36,240
Now we can begin to because of a great relationship that's been established with our Lord and

826
00:53:36,240 --> 00:53:37,360
Savior Jesus Christ.

827
00:53:37,360 --> 00:53:42,000
Now we can move in to that repentance and we can actually grasp that, you know, he did

828
00:53:42,000 --> 00:53:43,000
pay for it.

829
00:53:43,000 --> 00:53:47,640
I have, I have had an experience over the last several weeks, months going through this

830
00:53:47,640 --> 00:53:52,680
course and now I can grasp that I'm ready to, to take that on.

831
00:53:52,680 --> 00:53:54,360
He paid for my sins.

832
00:53:54,360 --> 00:53:59,120
Everything that we've done, Scott, everything is just to lay a foundation.

833
00:53:59,120 --> 00:54:00,120
Right.

834
00:54:00,120 --> 00:54:01,120
It's just a foundation.

835
00:54:01,120 --> 00:54:06,440
But if you, if you try to build, if you try to build without the foundation, if you try

836
00:54:06,440 --> 00:54:14,520
to repent without everything that we've done so far in this course, it is going to be one

837
00:54:14,520 --> 00:54:17,240
frustrating, futile.

838
00:54:17,240 --> 00:54:21,400
Well, and sometimes, Dave, I would even argue that that could be damaging.

839
00:54:21,400 --> 00:54:22,400
Yeah, damning.

840
00:54:22,400 --> 00:54:23,400
Yeah.

841
00:54:23,400 --> 00:54:27,080
I've seen, I've seen, I've seen situations.

842
00:54:27,080 --> 00:54:33,240
I know you have to where faith gets challenged in this process because our testimonies aren't

843
00:54:33,240 --> 00:54:38,800
sure because we don't have that grasp in that relationship with our Heavenly Father through

844
00:54:38,800 --> 00:54:41,480
Jesus Christ and the Holy Ghost.

845
00:54:41,480 --> 00:54:46,760
I think one of the saddest things in my life, Scott, that I've witnessed and unfortunately

846
00:54:46,760 --> 00:54:55,920
over and over again so many times is a so-called faith crisis because people have just given

847
00:54:55,920 --> 00:54:56,920
up.

848
00:54:56,920 --> 00:54:58,520
They've just thrown in the towel.

849
00:54:58,520 --> 00:55:04,200
They know they can never do enough speaking about saved by grace after all you can do.

850
00:55:04,200 --> 00:55:10,840
They finally come to the realization they can never do enough and they become just so

851
00:55:10,840 --> 00:55:17,880
tired and so weary, sometimes even in well-doing, which we've been commanded not to become weary

852
00:55:17,880 --> 00:55:19,080
and well-doing.

853
00:55:19,080 --> 00:55:25,600
And I think the, the whole key in not being weary and well-doing is to understand the doctrine

854
00:55:25,600 --> 00:55:30,360
of the Atonement of Jesus Christ, the doctrine of Christ, faith, repentance.

855
00:55:30,360 --> 00:55:34,880
If you don't understand the doctrine and you don't understand these principles and you

856
00:55:34,880 --> 00:55:43,440
haven't laid a foundation, it is one frustrating faith crisis after another experience.

857
00:55:43,440 --> 00:55:48,760
And it just, it makes me so sad that people, it's kind of, Scott, in the, kind of in the

858
00:55:48,760 --> 00:55:53,920
extreme, people who, who are trying to save themselves.

859
00:55:53,920 --> 00:55:59,120
It's a mockery, it really, it's a mockery of the Atonement of Jesus Christ.

860
00:55:59,120 --> 00:56:05,080
So I know most of that's out of ignorance, but it's still a lack of understanding and

861
00:56:05,080 --> 00:56:08,880
can become a mockery of the Atonement of Jesus Christ.

862
00:56:08,880 --> 00:56:11,520
Well, let's go, let's go to 19-4.

863
00:56:11,520 --> 00:56:13,040
You're going to read 19 verse 4.

864
00:56:13,040 --> 00:56:20,480
And surely every man must repent or suffer for I, God am endless.

865
00:56:20,480 --> 00:56:22,680
Repent or suffer.

866
00:56:22,680 --> 00:56:25,760
Feels like they're opposites there to me, Scott.

867
00:56:25,760 --> 00:56:27,000
Repentance and suffering.

868
00:56:27,000 --> 00:56:28,100
Repent or suffer.

869
00:56:28,100 --> 00:56:30,600
You can either repent or you can suffer.

870
00:56:30,600 --> 00:56:35,000
And by the way, all the suffering in the world is not going to pay for your sins.

871
00:56:35,000 --> 00:56:41,880
You cannot, worlds without end, make any payment for any of your sins.

872
00:56:41,880 --> 00:56:45,280
Jesus has paid for all of that.

873
00:56:45,280 --> 00:56:50,320
I remember, you know, Elder Anderson and I having a discussion about that.

874
00:56:50,320 --> 00:56:51,500
Do we believe?

875
00:56:51,500 --> 00:56:56,240
Do we believe that Jesus suffered for all the sins of all the world?

876
00:56:56,240 --> 00:56:57,240
Yes.

877
00:56:57,240 --> 00:57:02,840
Do we believe that he suffered for all the sin, all of the sin of all of the world?

878
00:57:02,840 --> 00:57:04,840
Yes.

879
00:57:04,840 --> 00:57:10,760
We don't believe in a God who would require double payment.

880
00:57:10,760 --> 00:57:15,440
Do we believe that God would have his son suffer for all the sins of all the world?

881
00:57:15,440 --> 00:57:19,280
And then that he would expect you to suffer and make any sort of payment towards that

882
00:57:19,280 --> 00:57:20,360
too?

883
00:57:20,360 --> 00:57:25,200
Do we think that justice requires a double payment?

884
00:57:25,200 --> 00:57:32,800
Our God is so full of grace and so full of mercy, Scott, that there was one payment and

885
00:57:32,800 --> 00:57:36,640
the rest of everything that we do and there is suffering.

886
00:57:36,640 --> 00:57:41,800
And there, if you want to, if you want to think of it as payment or penalty, you can.

887
00:57:41,800 --> 00:57:51,560
All of that is to get back to Jesus Christ and to receive his atonement, because if we

888
00:57:51,560 --> 00:57:56,480
don't receive his atonement, there will be no progress.

889
00:57:56,480 --> 00:58:03,800
Man again can merit nothing, zero nada of himself.

890
00:58:03,800 --> 00:58:10,000
I just, we just can't stress that enough.

891
00:58:10,000 --> 00:58:18,720
So Scott, this is just one point of what repentance is not.

892
00:58:18,720 --> 00:58:26,920
And understanding this one point can just, I think, really free people up to begin to

893
00:58:26,920 --> 00:58:34,360
exercise greater faith in the atonement of Jesus Christ than to simplify the process.

894
00:58:34,360 --> 00:58:40,040
And to begin, to begin, even though we have several more points to make on what it's not,

895
00:58:40,040 --> 00:58:47,280
but they can begin to see that there are things that we can do, that we should do in order

896
00:58:47,280 --> 00:58:53,360
to receive all of the atonement of Jesus Christ in our life.

897
00:58:53,360 --> 00:59:01,520
And I testify that I know that he paid, that he suffered, that he made the payment and

898
00:59:01,520 --> 00:59:07,600
suffered the penalty for all the sins of all the world.

899
00:59:07,600 --> 00:59:13,320
It is so interesting, Scott, I read this again, this the other day, in Thurneify chapter 11,

900
00:59:13,320 --> 00:59:19,320
how he introduces himself is just so interesting to me, when he appears to the people in the

901
00:59:19,320 --> 00:59:20,960
Americas.

902
00:59:20,960 --> 00:59:28,000
And the last part of his introduction of himself in verse 14, I'm just going to read this line,

903
00:59:28,000 --> 00:59:35,400
I am the God of Israel and the God of the whole earth, and have been slain for the sins

904
00:59:35,400 --> 00:59:38,760
of the world.

905
00:59:38,760 --> 00:59:42,480
That is over and over again in the Book of Mormon and Doctrine and Covenants only one

906
00:59:42,480 --> 00:59:44,120
time in the Bible.

907
00:59:44,120 --> 00:59:51,400
But Jesus introduces himself, this is the last point he makes in his introduction to the

908
00:59:51,400 --> 00:59:53,160
people in the Americas.

909
00:59:53,160 --> 01:00:01,160
I was slain for the sins plural of the world.

910
01:00:01,160 --> 01:00:05,160
I believe that covers all of them and I believe it covers all of it.

911
01:00:05,160 --> 01:00:11,280
And all we can do to receive the grace of mercy that can flow into our life from the

912
01:00:11,280 --> 01:00:18,280
atonement of Jesus Christ is to worship him with all of our heart, mind, mind, strength,

913
01:00:18,280 --> 01:00:21,440
soul, our whole soul.

914
01:00:21,440 --> 01:00:27,600
And that's what repentance is ultimately, little preview.

915
01:00:27,600 --> 01:00:33,880
That's what repentance ultimately is, is to give our whole soul to him, to worship him.

916
01:00:33,880 --> 01:00:37,840
But we'll get to that, we'll get more into the details of that after we talk about the

917
01:00:37,840 --> 01:00:41,280
other things of what repentance is not in future podcasts.

918
01:00:41,280 --> 01:00:46,880
The first principles and ordinances of the gospel are first, faith in the Lord Jesus Christ

919
01:00:46,880 --> 01:00:49,320
and second repentance.

920
01:00:49,320 --> 01:00:52,000
And there's a reason that they're in this order.

921
01:00:52,000 --> 01:00:58,440
Faith in the Lord Jesus Christ is so absolutely critical to the process of repentance.

922
01:00:58,440 --> 01:01:03,840
If we don't have faith in the Lord Jesus Christ, which requires us to know him, to believe

923
01:01:03,840 --> 01:01:07,040
him, to have that relationship with him.

924
01:01:07,040 --> 01:01:12,320
And as we establish that, then the process of repentance and the ability for us to accept

925
01:01:12,320 --> 01:01:17,720
his graces, his suffering for our own becomes so much easier.

926
01:01:17,720 --> 01:01:21,640
Our invitation this week would be for us to consider these things, especially as we

927
01:01:21,640 --> 01:01:25,600
partake of the sacrament for those of us who are able and for those of us who are not

928
01:01:25,600 --> 01:01:28,800
still make this part of your sacrament process.

929
01:01:28,800 --> 01:01:34,040
Nonetheless, let's just think about how is our relationship with our Heavenly Father?

930
01:01:34,040 --> 01:01:39,880
What's our relationship with Jesus Christ like and how often are we filling the administration

931
01:01:39,880 --> 01:01:42,760
of the atonement in our lives through the Holy Ghost?

932
01:01:42,760 --> 01:01:49,400
As we do that, we will have the ability and the opportunity to understand that Jesus Christ

933
01:01:49,400 --> 01:01:53,800
has truly paid and suffered for all the sins of all the world.

934
01:01:53,800 --> 01:01:57,640
It's our prayer that we all remember that throughout this week and always.

935
01:01:57,640 --> 01:02:14,680
Until we are together again, be well.

