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Hey there everybody and welcome out to another episode of Redeemed Through His Blood Scott

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Durfey here.

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Joined as always by David Durfey.

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How are you Dave?

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I'm good.

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How many New Year's resolutions have you broken already?

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Well, I haven't actually taken a detailed inventory but I'm sure there are more than

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one.

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I'm not even sure I said anything anymore.

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Yeah, we talked about that.

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I kind of like to review my life and review the past year and you know, I don't, I think

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goals are important but I don't know, New Year's resolutions are not one of my favorite

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things.

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Typically that's how I am too but this year it just so happened that there were some things

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in my life that had just gotten to the point where it's like, you know what Scott, you

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need to tighten some stuff up, you need to do some things different.

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So it just happened to coincide with the New Year and I was grateful for that because January

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first came and I had a definitive start date and so far.

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Awesome.

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So far so good.

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I recently read President Ballard talking about goals are the end and you know, I think

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you need a plan to reach the goals and you know, he was so great on that we miss him,

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don't we?

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Yeah, yeah.

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We're going to miss President Ballard.

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Yeah.

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Well, that was an important, you know what, I kind of have a business affinity.

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I mean guys that are businessmen and he was a great businessman, you know, that's my background

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in it.

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Yeah, I just love the things that he said, not just about the church but about business

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and stuff too.

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Great mind.

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They all do.

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Great, great mind.

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Well, Dave, last week we wrapped up the second event of the Atomative, no, the third event

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of the Atomative Jesus Christ in that we talked about the cross and Christ's suffering on

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the cross.

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Today we're going to move beyond that and talk about the resurrection.

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Yeah, let's read, let's just quickly review those, you know, four events.

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We're going to finish up the events maybe today and then the next few podcasts after

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that we'll talk about the effects.

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So the events and the effects of the Atomative Jesus Christ where we're at right now.

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But there were four basic events that make up what we call the Atonement.

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The Sinless Life, Gethsemane, the Cross, and today we'll speak about in more detail number

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four, His death and resurrection.

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And I think I may have read this, but I want to just maybe reiterate it, Scott, what Elder

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Talmadge, Elder Mcconkey, and our dear prophet, President Nelson, have all taught and it all

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started, I think, with Jesus the Christ written by Elder Talmadge on page 661 of Jesus the

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Christ, Elder Talmadge says, speaking about the cross.

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On the cross it seems that in addition to the fearful suffering, incident to crucifixion,

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the agony of Gethsemane had recurred, intensified, intensified beyond human power to endure.

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In the bitterest hour, the dying Christ was alone, alone in most terrible reality, that

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the supreme sacrifice of the Son might be consummated in all its fullness.

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The Father seems to have withdrawn the support of His immediate presence, leaving to the

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Savior of man the glory of complete victory over the forces of sin and death, which are

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the two monsters or negative effects of the false, sin and death.

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And it's the cross where all of the Atonement of Jesus Christ, or at least at least the

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suffering for our sins was consummated.

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It started in Gethsemane.

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It was consummated on the cross.

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It was Gethsemane intensified, that's the word Elder Conkey uses as well as Elder Talmadge.

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And here's our living prophet just a few years ago in October of 2018, he says, speaking

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about the Atonement.

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In the Garden of Gethsemane, our Savior took upon Himself every pain, every sin, all the

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anguish and suffering ever experienced by you and me, and by everyone who has ever lived

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or will ever live.

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Under the weight of that excruciating burden, He bled from every pore.

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All of this suffering was intensified as He was crucified on Calvary's cross.

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So again, the idea, Gethsemane recurred intensified.

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All of this suffering was intensified on the cross.

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I just hope that our listeners can think of the cross a little differently and get beyond

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what we put negative connotations sometimes on.

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And when we see the cross, we should actually think about Gethsemane intensified.

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That's what we should think about when we see the cross.

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And we should think about the Atonement or at least the suffering part of the Atonement

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has been consummated on the cross.

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This is where He finally said at 3 p.m. on Good Friday 2000, almost 2000 years ago.

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When He said it is finished, it was started in Gethsemane.

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It was finished on the cross.

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I just can't overstate really how important the cross is.

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And I know we read the scriptures about Jesus Himself preferring when He speaks of the Atonement.

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He prefers to speak about the events on the cross.

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So I think we are ready to move on to the fourth event of the Atonement of Jesus, which

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is His death and resurrection.

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I am grateful though that we have spent the amount of time that we have focusing on the

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cross.

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This is, as you have mentioned, one of those things that in our culture has been something

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that maybe we have de-emphasized, I guess I could say in the past.

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But I know that when Deb and I, a couple of years ago, went to a French church on, and

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I think I have talked about this actually on Palm Sunday, Lutheran church, and they

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had crosses and they actually had the palms.

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My friend Ray, his daughters, made little crosses out of those palms for us.

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They just have such a deep reverence.

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I also got to witness one time, actually I didn't witness it, but he has told me about

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how they have this cross on Easter.

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One of the things that the membership of that congregation do on Easter is they will approach

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the cross and they will pound nails in it themselves, just to think about the suffering

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that took place there for them.

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And Ray tells me, he says, you know, Scotty says, that's one of the most poignant experiences

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we have in our churches, in their congregation.

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It's not a church-letting, but in their congregation where they do that.

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And I have come to have that great reverence as well for those things, Dave.

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Well, I think it's really sweet what other churches do.

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And I know it's sincere and I know they have faith in Jesus Christ.

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But they also have kind of, I think their focus may be more upon the nails and the crucifix

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and then it is upon the spiritual, emotional, mental anguish, really the spiritual suffering

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that occurred there because they certainly don't really understand what happened in Gethsemane.

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And they don't understand.

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I've said this before, but Richard Ma, who was the president of the largest Protestant

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seminary in America, came to our institute and spoke to us there at UVU, Utah Valley

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University.

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And we read with him in our faculty meeting before he spoke to our students.

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We had a faculty meeting with him.

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And we read to Alma 7 that Jesus not only suffered, you know, I asked him a question.

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I said, seems like to me, Brother Ma, Dr. Ma, that one of the differences between your

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faith and our faith, your theology and our theology is that you believe in a limited

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atonement that is the I in the acronym Tulip or the L, the L in the acronym for Tulip, which

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is based upon the beliefs of Calvinists that you believe in a limited atonement and we

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believe in an infinite atonement, which is summarized, I think, in Alma 7.

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And he says, I, Brother Murphy, I know what Alma 7 is.

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And he actually had a he said, I have a copy of Book of Mormon.

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And I love those verses in Alma 7.

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And he says, I hope someday that we can believe them.

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He says, I don't believe that right now, but I hope that someday we can believe that.

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I love your concept of an infinite atonement, but they don't they don't really understand

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that Jesus not only suffered for the sins of his disciples and those who choose to follow

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him or even maybe as a Calvinist, those who are predestined to be saved.

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That's who they believe Jesus died for is for those who are predestined to be saved.

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But as Latter Day Saints got, thank God for the restoration and the Book of Mormon, we

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know that Jesus suffered for all the world that not just for all the sins of all the

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world, but for all of the sicknesses, all of the suffering, all of the adversity of all

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the world.

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As sweet as those Easter and crucifixion traditions are in other churches, they have

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such a small really understanding of what Jesus really did on the cross.

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We should be so grateful and willing to share with the rest of the world, you know, what

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what really happened on the cross.

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Anyway, 3 p.m.

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It's it is finished.

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The suffering is over.

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And Jesus just simply whispers and I'm grateful it was recorded by John.

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It is finished and he yielded up the ghost and he died 3 p.m.

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on Friday afternoon.

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He's been on the cross for nine hours.

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So they have to hurry and bury him because their Sabbath begins at sundown on Friday

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and thankful for Joseph of Armitia who offers his his tomb and and they hurry and bury

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him and give him a proper Jewish burial and he lies in the tomb.

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Beginning Friday before the sun goes down on Friday.

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So he's in the tomb for part of Friday all of Saturday and we know by early Sunday morning

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that he comes forth out of the tomb and is resurrected and the first mortal that he chooses

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to appear to is Mary.

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Maybe we should just say something again because because the restoration Scott we were just

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so blessed to know something about what he did in that 36 hours that we talk about being

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dead for three days but he wasn't dead for 72 hours.

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He was dead for about half of that on three different days.

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I mean he was dead on Friday all day Saturday and part of Sunday.

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But it wasn't three full days.

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It was probably like one and a half days in in the at least as you track time and hours.

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But no one else knows what he was really doing during that time and we do.

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And it's just one of the great revelations that I'm grateful has been canonized in the

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doctrine come in section 138 of the doctrine comments and Joseph F Smith and the dream

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or vision that he had concerning Christ's visit to the spirit world.

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I'm I know that Pete you know he told the thief today that shall be with me in paradise

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and there's all kinds of commentaries about that and what that meant and I've re listened

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some of those recently and they just don't really know what happened there, Scott. In fact,

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even the best of the clergy, the most informed and educated,

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they don't really know what happens in the space between death and the resurrection.

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We do because of the Book of Mormon. Alma talks about it in Alma chapter 40. And then we have the

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teachings of the Prophet Joseph Smith and what he teaches us about the spirit world and

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the works that's being done in the world of spirits, preaching of the gospel and

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the revelations on baptism for the dead and the letters that he wrote in Doctrine and Covenants

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section 124, section 128. Anyway, we have so so much more information on that space between death

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and the resurrection. One of the great clergy's of our time really. I have so so much respect for

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is J.T. Wright or Tom. Tom Wright. He's a great writer. I think he's written something like 70

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books and Christian theology was a Anglican bishop and but he's I think back to teaching

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theology in St. Andrews, by the way, Scott. That's why it's another reason why I love him so much

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because he's in St. Andrews in Scotland. Did you look him up when you were there? And I wanted

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to wanted to run into him at the ice cream shop, but he never showed up. Why the ice cream shop?

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Because I hung out there a lot. Oh, I see. Okay. Wasn't on the golf course. I was at the ice cream

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shop. Okay. Anyway, I just have so much respect for him and people can check him out on on YouTube

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or whatever. He has a great faith and he he's a believer for sure. And I would love to

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talk to him more sometime and when I see him in the spirit world, I'll say, well, now you know,

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because, you know, he openly confesses that, you know, we really don't know about life after death

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before life after the resurrection. He calls it life after life after life that we have life and

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then he says, I believe we have life when we die, but we don't know anything about that.

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And then we have life after the resurrection. So he calls it life after life after life.

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And I'm just going, wow, who am I? I'm nobody. I'm nobody. And and I know more about what happens

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in the spirit world and after death than the greatest theologians that have ever lived on the

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earth just because I'm a member of the restored church of Jesus Christ. So I don't know. What should

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we say about life after this life in that space of time between death and the resurrection?

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Well, that's a great opportunity for those to hear the gospel. And you know, and the cool thing about

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that, that one of the wonderful things about that time between when Jesus was crucified and before

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he was resurrected is that we know that he was taking the gospel to those who had passed before.

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And while he was there as recorded in Peter and other places, but they just don't understand it.

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Right. Well, I mean, with the clarity that the restoration has provided, we can eat more easily

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see those things written by Peter and so forth. Right. But you know, what a neat thing because

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you know, I know you know, there are a lot of us of our ancestry and there are a lot still to date

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that will benefit from the teaching that goes on in the spirit world and Christ started that.

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In the spirit world, you know, because Peter talks about that he went to preach to the spirits

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that are dead and and how does it read in in first Peter, you know, 3 18? How does that read?

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Scott, I mean, the Bible gives us some understanding, thankfully, because I think that some of these

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verses in the Bible are what led Joseph Smith to inquire more about it, including the scripture

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in 1 Corinthians 15 29. You know, what else shall they do that are baptized for the dead? If the

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dead night rise not at all, why should they be baptized for the dead? I mean, Paul uses that

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as evidence that there has to be a resurrection. If we're doing work for the dead, if we're

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baptizing for the dead and there were no resurrection, then why would we be baptizing for

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the dead? I know that that's a simple explanation of how we understand it. But other clergy and

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theologians get so lost in that. Yeah, well, Paul thought it was a simple explanation to

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yeah, I mean, he wasn't saying, hey, guys, I want you to believe we need to convince you to believe

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in life after death. That was a foregone conclusion. Apparently, yeah, the problem here was resurrection.

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So he was saying, why are you baptizing them? If you don't even believe they're going to rise

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from the dead? It wasn't about whether they're living after they're dead. It was if they're

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going to rise from the dead, it was a resurrection issue. Anyway, but others don't don't comprehend

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that. So I'm grateful for the few verses that we do have that's been preserved in the in the Holy

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Bible. So this is 1 Peter 3 starting in verse 18. For Christ also hath once suffered for sins,

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the just for the unjust that he might bring us to God being put to death in the flesh,

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but quickened by the spirit by which he also went and preached into the spirits in prison,

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which sometimes were disobedient when once the long suffering of God waited in the days of Noah,

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while the Ark was preparing. Wherein, few that is eight souls were saved by water.

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Well, again, most other religions don't really know what that what that means. And there's

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all kinds of different conjecture and commentary on that passage of Scripture. And I'm just so

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thankful that Peter felt impressed to record that and the effect that that had on living

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latter day prophets, Prophet Joseph Smith inquired about it. I know that that that's the passage

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that allowed Joseph F Smith, he was reading that loud Joseph F Smith to have his dream or vision

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about redemption for the dead. And this idea of redemption for the dead is completely unique to

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to to our beliefs. And I'm just so grateful that we have that understanding, Scott, and that

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that's not a whole a black hole that we don't know what happened in during that space when Jesus

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died until the time he was resurrected. And if people want to know more about that, they need

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to go to doctrine, come and read section 138. And we invite you to do that. And and then what does

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he say in his first Peter four, six, I just remember that from my missionary discussions

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50 years ago for for this cause was the gospel preached also to them that are dead,

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that they might be judged according to men in the flesh, but live according to God in the spirit.

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So again, Peter gives us some idea, some glimpse of what Jesus was doing

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when he was dead and yet alive as a spirit in the spirit world before his resurrection.

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So he ordained missionaries and missionaries went and began to preach to the spirits who were

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in prison and in the holy temples, we do vicarious work for those individuals. And

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that's that's a sacred holy works, Scott, that I have just really been transforming really for me

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as I've been engaged in more depth being in the temple, 10 hours, 10 hours a week. And

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for those that don't know, I mean, those ordinances, David has been recently within the last two or

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three months been right. Yeah, I guess I was really set apart in April, but didn't really start.

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Okay, okay. Well, for the last several months, I guess time flies, but has been serving in the

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temple. The Saratoga Springs Temple as a sealer. And I, you know, Scott, it's so sweet and I feel

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the presence of God, angels and witnesses, a term that we use in the temple. And I feel the

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presence of those angels. And I tell the people that we do the work for that in order for these

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individuals to exercise their agency, what to whether to choose whether to receive these ordinances

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or not, they must witness it. I don't know if they witness it live, or if it's recorded somewhere

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that they can witness it when they're when they're better prepared. But they will. They either do

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or they will witness it. And that is really a sacred holy work. And I feel that I feel the power

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of that performing those ordinances. And sometimes it has been confirmed by the Holy Spirit of

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individuals rejoicing, receiving those ordinances in the temple. And anyway, it's just a really

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sacred holy work. And again, I said this too many times, but I guess you can't say it too many times.

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How grateful I am for the restoration and the fullness of the gospel of Jesus Christ

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that we know what Jesus did and the importance of his mission, which he accomplished in the spirit

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world in the some 36 to 40 hours that he would have been in the spirit world after he died.

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Anything more we should say about that that period of time?

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I think that we've probably said enough, I think that it's important that we do express gratitude.

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I know you have. I am now too about that opportunity because, you know, there are just those that

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will pass that don't quite have what they need and to know that those things that are taught,

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that Jesus taught there are still being taught there now, so that those ordinances can be

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in their behalf here. I think that's just a great thing for us to know. So I think it's good for

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us now that we can just go ahead and move into the resurrection.

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Okay, well, while you were talking, another verse came into my mind. So

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you know, this should be probably read at every funeral. This is in Alma chapter 40.

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In Alma chapter 40, Alma had inquired, he's talking to Corianton, his wayward son.

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Then he's talking to his Corianton and he's telling Corianton, hey, you need to know that there's

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life after death. I think that's really important. Maybe we don't talk about it enough with our

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families, our children, our grandchildren. There's life after death. And there's a time,

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there's a space between the time of death and the resurrection. He talks about that openly

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to his wayward son Corianton. Thankfully, it's been recorded in Alma chapter 40,

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really beginning with verse nine. Therefore, there is a time appointed on demand that they

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shall rise from the dead. And there is a space between the time of death and the resurrection.

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And now concerning the space of time, what becomeeth of the souls of men is the thing which I have

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inquired diligently of the Lord to know. And this is the thing of which I do know.

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So, wow, here we go. We get a glimpse of a prophet who's inquired about the space

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of time between death and the resurrection. And he gets an answer, verse 10. And when the time

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cometh, when all shall rise, then shall they know that God knoweth all the times which are

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appointed unto men. Some great theology in that verse. Verse 11, now concerning the state of the

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soul between death and the resurrection, behold, it has been made known unto me by an angel,

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that the spirits of all men, as soon as they are departed from this mortal body,

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yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them

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life. And then shall it come to pass that the spirits of those who are righteous are received

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into a state of happiness, which is called paradise, a state of rest, a state of peace,

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where they shall rest from all their troubles and from all care and sorrow. And then shall it come

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to pass that the spirits of the wicked, yea, who are evil, for behold, they have no part or portion

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of the spirit of the Lord, for behold, they chose evil works rather than good, therefore the spirit

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of the devil, they enter into them and take possession of their house, and these shall be

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cast out into outer darkness. It's kind of black and white in the scripture, Scott, it's kind of

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salvation or damnation in the Book of Mormon, their understanding of the plan, the way they teach it.

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And but it says that I've heard, again, prophets and great teachers like Brother Matthews teach

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when it says they are taken home to that God who gave them life does not mean that they enter

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back into his presence when they die, but they are taken to a place where God again is present.

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I mean, God is present with us, God is present there that they are taken to a place where

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where God can appear where he can reside or where he can be with them, but it's not the

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place we would think of as heaven where resurrected beings dwell in the presence of God.

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So they're taken to a place that we call the spirit world and we don't know how that's all

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organized over there. We've had a few saints like Jedediah Grant. I love his description

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of the spirit world. He died and came back to life and Jedediah Grant gives a rather detailed

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description of the world of spirits, the colors and the organization and some of the plant life and

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the things that he witnessed in the spirit world, which was fantastic. And anyway, he gives

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something of a description of that in the Journal of Discourses, Volume 4. I can't remember what

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pages. And anyway, we've had others, you know, and some of these are apocryphal and I don't

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necessarily give them any, a lot of credibility about people who have died and come back to life.

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I believe that can happen. I certainly don't doubt that. I've seen the movies and read some of the

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books and certainly believe that's possible and believe that there's parts of that that actually

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may be, may be true, but I don't know. I just believe it at that, I guess. But we know,

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we know there is a spirit world. We know that and we know that that there is an organization there.

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And we know that people are being taught there and they're being prepared there and there the plan

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continues to be fulfilled there all through their their time about Christ and redemption and

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the plan of salvation and exaltation and anyway, I just think it's thrilling that

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that we know 99.9% more about what happens between the space of death and the resurrection

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than anyone else. Another precious part of the restoration. Well, or sometime early in the morning

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on on a first day of the week, which is why we celebrate Sunday on the first day of the week,

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which is our new Sabbath. The Jewish Sabbath was on Friday night to Saturday night, but it became

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the first day of the week when Jesus was resurrected on the first day of the week Sunday.

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Sometimes early, he appears to marry and we have four gospel writers and the Apostle Paul over and

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over again who bear testimony of the resurrection of Jesus Christ and it's interesting to compare

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each of the gospel writers and the points of doctrine that they choose to kind of focus on

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and the events really the events of it. The point of all of it is it's it would be an interesting

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comparison, I think for our listeners to make that they can go to the chronology gospel harmony

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and look at the chronologies and all the events that occur during the resurrection. But

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I think Acts chapter one, Scott, let's let's go to chapter one of acts. Luke is writing this. This is

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Luke. Some people think he may have been one of the two on the road to Emmaus since he's the only

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one who who shares that experience, which is so important as a two individuals are eyewitnesses

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of the resurrection of Jesus Christ who eat with him. I just I want to point out that the gospel

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writers all make the point that he was physically resurrected. This is another point that there's

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so much confusion in the Christian world about Scott. I mean some Christian Gnostics who believe

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that that the body is actually evil and that that all led to the Nicene Creed. I mean the Greeks

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and their Gnosticism and their whole thing about the physicality or bodies are evil and we can't

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have a God who has a body. It all led to the Nicene Creed, which which is why they believe God

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still doesn't have a body and that who knows what he did with his body. I think really in

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their pure belief they don't believe he was ever resurrected with a body and that maybe somebody

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really did steal his body or maybe the Christians even stole his body and hit it but that he was

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resurrected in some other strange spiritual form where he could do things. But anyway the point is

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we believe we know that he has a body of flesh and bone. That's the revelation and we have many

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witnesses of that and and they are there are many witnesses of that in the Bible Scott that he

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appeared to 500 at once. Paul tells us in 1 Corinthians but in in chapter one of Acts he

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talks about the infallible the infallible proofs. It's in the first few verses I think Scott. So

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let's start with verse three. You want to read? Yeah so Acts chapter one verse three. Yeah so

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he's talking about Jesus here right. He's writing to Theophilus and he says to again referring to

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Jesus to whom he also showed himself alive after his passion by many infallible proofs being seen

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of them 40 days and speaking of the things pertaining to the kingdom of God. 40 days. Yeah

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infallible proofs many infallible proofs of the physical those are my words physical resurrection

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of the Lord Jesus Christ. We have so many witnesses. We we know that Mary I know it's

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recorded in John when Jesus says touch me not but in the Joseph Smith translation it says hold me

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not that Mary was holding Jesus. That there was a physical body there for her to hold and she

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she held him and he says hold me not I'm not yet ascended and he he's got to go see his father

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even it's that's so significant to me that he chooses to see Mary before he sees his father

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but he he he goes to his father after Mary has held him and then he Luke records that he eats

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he eats fish and honeycomb for a spirit hath not flesh and bones as you see me have in Luke 24 we

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have I mean it's just it just seems to me and and I know this is through the through the lens or the

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the prism the the the the glasses that I see the resurrection is through the the doctrine of the

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restoration it's so obvious that he has a physical body Scott any ministers with him for 40 days

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anyway I we have so much physical evidence of his physical bodily resurrection in the Bible

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and even more so in the Book of Mormon and maybe we can turn to some of those and I mean it gets

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pretty pretty specific in the Book of Mormon we we have Paul talks about the resurrection right

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in fact oh let's do this before we turn to the Book of Mormon Scott I want to read 1st Corinthians 15

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let's just talk about how the resurrection itself is kind of the keystone of Christianity I know we

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talk about the Book of Mormon be the keystone of our religion meaning the you know the restoration

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but really when it comes to Christianity the resurrection has been called the keystone

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of Christianity and here's why because in 1st Corinthians chapter 15 this amazing

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letter written to the people of Corinth and Paul's trying to bear his witness of the bodily

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resurrection of Jesus and he he talks about in verse 6 after that he was seen of above 500

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brethren at once I mean there must have been some priesthood meeting up in Galilee where he appeared

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to 500 brethren at once I don't know what we don't know have any more detail about that

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but he goes on and he says if there be no resurrection verse 13 Scott verse 13 and 14 if

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you want to read those verse 13 but if there is no resurrection of the dead then Christ

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then is Christ not risen and if Christ is not risen then is our preaching vain and your faith

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is also vain okay now go down to 16 and 17 for if the dead rise not at all then is not Christ

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raised and if Christ is not raised your faith is in vain ye are yet in your sins if Christ

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hasn't been resurrected you're still in your sins then what the heck are we doing yeah our faiths

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in vain yeah if he's not resurrected if he's not alive then what it's we're just wasting our time

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we're just chasing a myth I mean it all comes down to this Scott it all comes down to Jesus Christ

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him crucified and resurrected if he's not resurrected then it's it's just all in vain

373
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according to Paul and then Paul bears a powerful testimony I think in verses 20 through 22 Scott

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you want to read those or even 23 yeah but now is Christ risen from the dead and become the first

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fruits of them that slept for since by man came death by man also the resurrection of the dead

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for as an atom all die even so in Christ shall all be made alive but every man in his own order

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that's verse 23 but every man in his own order Christ the first fruits afterward they that are

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Christ at his coming so there's an order to the resurrection Scott this is the first

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kind of place in the scriptures where we we see that there's kind of an order and that it's important

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I think to understand that order and we kind of have a unique phrase in the church of Jesus

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Christ of Latter-day Saints where we talk about the morning of the first resurrection

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and I'd like to try to explain that a little bit the order of the resurrection but before we do

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that let's still try to make the case and give the evidence of the bodily resurrection of Jesus

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Scott so in I think we have well all the prophets in the Book of Mormon bear testimony of the

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resurrection divinity of Jesus Christ and that he would come back from the dead and and live again

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and take his rightful place at the right hand of the father so all the prophets bear testimony of

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that but I think the favorite most detailed examples of witnesses and the teachings of the

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resurrection are contained in in 2nd Nephi chapter 9 Jacob's unbelievable inspired sweet

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discourse on the resurrection that if it weren't for the resurrection we'd all become

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sons and daughters of Satan you know that if it weren't for the resurrection and we didn't get our

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bodies back there's something about the body Scott that gives us power over Satan and we all we know

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we in the in the gospel of Jesus Christ that in fact all Christians I think understand this that

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Satan doesn't have a body and that was his great punishment that he wouldn't have a body then he

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and he won't get a body and that because we do have a body and that we will be resurrected with a

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body that we it gives us some power over Satan you know that's in 2nd Nephi chapter 9 Jacob's

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discourse versus like 8 and 9 right Scott yes 7 8 9 we've read those I think before but others can

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check those out if it weren't for the resurrection if we weren't resurrected we'd all become sons of

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of the devil how does it say it well yeah and in verse 7 it actually talks about why it needs to

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be an infinite atonement right in other words touching everybody all of us let me just read it

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7 through 9 of 2nd Nephi 9 wherefore it must needs to be an infinite atonement save it should be an

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infinite atonement this corruption not could not put on incorruption wherefore the first judgment

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which came upon man must have needs to remained in an endless duration and if so this flesh here it

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is and if so this flesh must have laid down to rot into crumble to its mother earth to rise no more

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in verse 8 all the wisdom of God his mercy and grace for behold if the flesh should rise no

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more our spirits must become subject to the angel who fell from before the presence of the eternal

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God and became the devil to rise no more and our spirits must have become like unto him and we become

407
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devils angels to a devil to be shut out from the presence of our God and to remain with the father

408
00:43:05,880 --> 00:43:11,080
of lies in misery likened to himself yay to that being who beguiled our first parents who

409
00:43:11,080 --> 00:43:15,880
transformeth himself nigh unto an angel of light and stirrth up the children of men

410
00:43:15,880 --> 00:43:19,720
unto secret combinations of murder and all manner of secret works of darkness

411
00:43:21,400 --> 00:43:28,360
angels to the devil yeah yeah in word for bodily resurrection in verse 8 it says all the wisdom of

412
00:43:28,360 --> 00:43:35,000
God his mercy and grace and then there's an exclamation point again you know I think that you

413
00:43:35,000 --> 00:43:40,440
know there's there's a heavenly father just putting that exclamation point on guys get how

414
00:43:40,440 --> 00:43:46,280
important this is this is important well that's one of the great jacob's one of the really great

415
00:43:46,280 --> 00:43:54,200
theologians and gives us quite a doctrinal discourse on the resurrection in second efi 9 and

416
00:43:54,200 --> 00:44:00,200
it talks about how everyone will be resurrected the merciful plan of God and will all die and will

417
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all be resurrected that's another point that I think all other Christian churches are confused

418
00:44:05,640 --> 00:44:12,040
about and disagreeing on Scott is they did they they're not really sure if everyone's going to

419
00:44:12,040 --> 00:44:18,680
be resurrected or not I mean many just outright do not believe that we know that everyone including

420
00:44:18,680 --> 00:44:24,360
everyone including sons of perdition will be resurrected not only all people will be resurrected

421
00:44:24,360 --> 00:44:31,160
but all animals will be resurrected we believe that everything that is alive that has a spirit

422
00:44:32,520 --> 00:44:40,200
will be resurrected Scott to a physical bodily form and that could include

423
00:44:40,200 --> 00:44:49,080
could include insects and and plants and everything else I don't know all of that but

424
00:44:49,080 --> 00:44:55,320
we know that anything that had a spirit and anything that lived on this earth because of Jesus Christ

425
00:44:55,320 --> 00:45:00,680
he covers them too I mean when we talk about the infinite tome and I usually say it covers

426
00:45:00,680 --> 00:45:07,800
all mankind well it includes the animal kingdom not just all that all of the dogs that you've

427
00:45:07,800 --> 00:45:14,840
loved and horses all the horses that you've had to put down and yeah all of that Scott is

428
00:45:14,840 --> 00:45:20,680
all of that's covered by the resurrection I just think that's really a really special

429
00:45:21,480 --> 00:45:32,520
precious priceless doctrine yeah yeah I agree and you know I often fantasize of that you know

430
00:45:32,520 --> 00:45:36,840
just a couple of years ago and you know this isn't the point of the podcast but there is

431
00:45:36,840 --> 00:45:41,800
comfort even in our those things that may seem trite to the rest of the world you know but there

432
00:45:41,800 --> 00:45:46,520
is comfort in the through the atonement of Jesus Christ in that I had to put one of my favorite

433
00:45:46,520 --> 00:45:52,280
horses down just a few years ago and I still I still am sad about it yeah you know I I still

434
00:45:52,280 --> 00:46:00,120
grieve that what was his name his name is real real yeah he was an Arabian um gelding that uh we

435
00:46:00,120 --> 00:46:05,960
raised from a baby and he got colic and we had to put him down he just about 15 was 15 years old

436
00:46:06,760 --> 00:46:14,440
beautiful gray white Arabian gelding yeah but anyway those those things those things add comfort

437
00:46:14,440 --> 00:46:18,280
and I think this is one of the things there you know when we talk about the atonement of Jesus

438
00:46:18,280 --> 00:46:23,400
Christ and how through the atonement and you know the resurrection is one of the events right so

439
00:46:23,400 --> 00:46:28,760
let's not forget that it's you know I think sometimes we we just mistakenly when we hear the

440
00:46:28,760 --> 00:46:32,440
atonement of Jesus Christ we just think about how that applies to sin that's not what we're

441
00:46:32,440 --> 00:46:37,160
talking about we're talking about it it's in its completion right in the entirety of the

442
00:46:37,160 --> 00:46:41,720
atonement of Jesus Christ and I think that there's that and so many other little tender

443
00:46:41,720 --> 00:46:47,400
mercies that can come to us when we become aware and aligned with the teachings and the spirit

444
00:46:47,400 --> 00:46:52,440
behind the atonement of Jesus Christ and and that's one of those for me for sure yeah I I agree

445
00:46:52,440 --> 00:47:00,440
uh it's a little sad uh Scott to me um seems like the older you get the more funerals you go to

446
00:47:00,440 --> 00:47:06,760
yeah there's a reason for that yeah I do and the more funerals I go to I'm I'm more aware

447
00:47:07,800 --> 00:47:15,560
that uh oftentimes people talk about individuals going back to the presence of God and then that

448
00:47:15,560 --> 00:47:23,960
they've been you know saved by God or redeemed by God or that the you know all of that but they

449
00:47:23,960 --> 00:47:33,880
never use the word resurrection yeah and I and I think somebody needs to I I in fact I love the

450
00:47:33,880 --> 00:47:41,720
tradition of the Anglican church they have a tradition of their saints when they have a

451
00:47:41,720 --> 00:47:51,640
an Anglican funeral um they will repeat as they're taking the body into the sanctuary

452
00:47:52,600 --> 00:48:00,840
they'll repeat uh John uh I am the resurrection and the life and and they'll they'll they'll kind of

453
00:48:00,840 --> 00:48:08,920
do a a cantation on that verse over and over again as they're I just think it's so important

454
00:48:08,920 --> 00:48:16,200
that we use the word resurrection and that as Latter-day Saints when we use it we're thinking of a

455
00:48:16,200 --> 00:48:23,960
bodily resurrection and it's literal and that people will come forth out of the grave um

456
00:48:24,520 --> 00:48:32,440
I have my sweet son-in-law lost his father recently and his his dad has had his challenges

457
00:48:32,440 --> 00:48:39,400
throughout his life even though he was raised in the church he's been a little bit on and off and

458
00:48:39,640 --> 00:48:44,600
decided that he wanted to be cremated I don't know if he decided that or his wife decided that who's

459
00:48:45,240 --> 00:48:52,600
convert to the church and I that's fine that's fine I know I know I know he'll be resurrected

460
00:48:53,720 --> 00:48:59,960
but if you believe in a bodily resurrection I I'm not sure why one would choose cremation

461
00:48:59,960 --> 00:49:07,800
um and we don't have time for this today maybe another time but the Prophet Joseph Smith taught

462
00:49:07,800 --> 00:49:14,440
in teachings of the Prophet Joseph Smith volume compiled by Joseph Fielding Smith that there's

463
00:49:14,440 --> 00:49:18,520
a fundamental principle of everybody's body I think what he was really describing the Prophet

464
00:49:18,520 --> 00:49:25,800
Joseph Smith was DNA and one's DNA will be preserved I don't think you can completely destroy DNA

465
00:49:25,800 --> 00:49:32,280
you know you can get it off a what a cup that you drink or you can get it off of so many things

466
00:49:32,280 --> 00:49:39,800
right there are DNA and then everyone has a unique DNA I mean this is kind of the what this I don't

467
00:49:39,800 --> 00:49:45,800
know what scientists I'm not a scientist but I think what Joseph Smith was was really describing

468
00:49:45,800 --> 00:49:52,600
was an individual's unique DNA and everyone has that and God that's how the resurrection will

469
00:49:52,600 --> 00:50:02,920
will occur is is that the regeneration uh recreation of DNA I mean Scott the resurrection is

470
00:50:04,520 --> 00:50:09,720
just think about that miracle for a minute I mean I know we we see the creation as a miracle

471
00:50:10,440 --> 00:50:16,120
think about the creation of animals and all the life on the earth and Adam and Eve right and we

472
00:50:16,120 --> 00:50:23,800
see that as an amazing miracle and then once God has created the earth and Adam and Eve are created

473
00:50:23,800 --> 00:50:30,440
then they biologically reproduce and animals reproduce and we kind of we see we see that as

474
00:50:30,440 --> 00:50:40,920
a miracle too right and it is so it's a profound sacred miracle but can you imagine the miracle

475
00:50:40,920 --> 00:50:50,200
of the resurrection people coming forth out of the grave yeah I I maybe this is one reason why

476
00:50:50,920 --> 00:50:56,440
people don't believe it is because it's too hard for them to believe it goes way beyond anything

477
00:50:56,440 --> 00:51:02,920
that they've caught they could comprehend but there's going to be a physical resurrection

478
00:51:02,920 --> 00:51:11,640
a body and this is so I was talking about Jacob is one witness Abedadai he talks about the resurrection

479
00:51:11,640 --> 00:51:18,520
in detail he talks about the first resurrection gives us the idea that there's a certain order

480
00:51:18,520 --> 00:51:22,680
and there's a first resurrection if there's a first resurrection there's a second resurrection

481
00:51:22,680 --> 00:51:28,760
John calls it the resurrection of the just and the unjust in John chapter five and and so we kind of

482
00:51:28,760 --> 00:51:37,240
have this order and Abedadai talks about that in mosaic chapter 15 16 then we have Abedadai's

483
00:51:37,240 --> 00:51:42,360
great witness of the resurrection which no doubt he has learned from Alma the younger and they're

484
00:51:43,000 --> 00:51:47,000
in their discussions as missionary companions listen listen to what he says here

485
00:51:48,680 --> 00:51:53,800
this the spirit in the body this is the resurrection the spirit in the body shall be

486
00:51:53,800 --> 00:52:02,360
reunited again in its perfect form limb and joint shall be restored to its proper frame

487
00:52:03,320 --> 00:52:09,240
even as we now are at this time and we shall be brought to stand before God knowing even as we

488
00:52:09,240 --> 00:52:14,520
know now and have a bright recollection of all our guilt now this restoration shall come to all

489
00:52:14,520 --> 00:52:21,160
both old and young bond and free male and female both the wicked and the righteous and even

490
00:52:21,160 --> 00:52:29,480
there shall not so much as a hair of their heads be lost but everything shall be restored to its

491
00:52:29,480 --> 00:52:40,680
perfect frame as it as it is now or in the body and shall be brought and be arraigned before the

492
00:52:40,680 --> 00:52:45,960
bar of Christ the Son of God the Father and the Holy Spirit well what's the reference on that one

493
00:52:45,960 --> 00:52:52,680
more time that's Alma chapter 11 43 and 44 I mean it can't get more plain or simple than that

494
00:52:53,800 --> 00:53:03,960
or definitive than that we believe in a bodily resurrection both limb joint hair of your head

495
00:53:03,960 --> 00:53:09,240
everything will be made perfect yeah as it as it is now in perfect form

496
00:53:09,240 --> 00:53:16,680
yeah anyway and then and then we have Alma himself bearing testimony the resurrection in Alma chapter

497
00:53:16,680 --> 00:53:24,200
40 and it goes on through the Book of Mormon I think the greatest evidence of a bodily physical

498
00:53:24,200 --> 00:53:33,720
resurrection especially of Jesus Christ is 3rd Nephi chapter 11 right he appears to 2500 people

499
00:53:33,720 --> 00:53:42,760
and they feel they feel the Prince they thrust their hand into his eye they they feel the physical

500
00:53:42,760 --> 00:53:51,320
body of Jesus Christ that is important to him that they they become eyewitnesses of his physical

501
00:53:51,320 --> 00:53:57,720
resurrection and I believe that we'll have that same that same opportunity Scott so

502
00:53:57,720 --> 00:54:04,040
so thankful so thankful for the restoration of the fullness of the gospel of Christ

503
00:54:04,680 --> 00:54:11,560
that we believe in the literal resurrection bodily physical resurrection of Jesus Christ

504
00:54:12,280 --> 00:54:21,960
that the soul of man is the spirit reunited with the body and that we will all be resurrected

505
00:54:21,960 --> 00:54:28,440
all mankind all living things will be restored in its perfect form or frame

506
00:54:30,360 --> 00:54:33,880
we'll talk more about the judgment what comes after the resurrection and

507
00:54:34,520 --> 00:54:40,920
probably in the next podcast Scott we will talk let's talk about the order of the resurrection

508
00:54:41,560 --> 00:54:50,040
the first resurrection morning and evening of the term which is unique to I think our theology

509
00:54:50,040 --> 00:54:59,480
and second resurrection morning and evening of the second resurrection so we'll talk maybe more

510
00:54:59,480 --> 00:55:08,600
about that next week as we go through this week our invitation will be for us to start to contemplate

511
00:55:08,600 --> 00:55:15,080
and just wonder and even search the scriptures make it a prayerful meditation perhaps but why

512
00:55:15,080 --> 00:55:20,440
is this important for me why you know we've talked about you know in a general sense why these things

513
00:55:20,440 --> 00:55:26,280
are important but why are these things important to you individually and we will have individual

514
00:55:26,280 --> 00:55:33,320
reasons that why these tender mercies why these instruments of grace why this other pillar of

515
00:55:33,320 --> 00:55:38,600
the atonement of Jesus Christ is so important to us as well as the other ones you know it's easy I

516
00:55:38,600 --> 00:55:44,520
think for me to contemplate Gethsemane it's even easier for me sometimes to contemplate the cross

517
00:55:44,520 --> 00:55:48,840
than maybe the resurrection but let's think about that we'll talk about it again more next week

518
00:55:48,840 --> 00:55:53,720
but then in the meantime between now and then let's think about that especially and again as I say

519
00:55:53,720 --> 00:55:59,480
every week as we particularly the sacrament maybe we consider the things that we've talked about today

520
00:55:59,480 --> 00:56:04,040
why they're so important to us and how they should apply in our lives thanks everybody for being

521
00:56:04,040 --> 00:56:19,960
with us we look forward to being with you again next week and until then be well

