1
00:00:00,000 --> 00:00:21,500
Hey there everybody welcome out to another episode of Redeemed Through His Blood.

2
00:00:21,500 --> 00:00:24,620
Scott Durfee here joined as always by David Durfee.

3
00:00:24,620 --> 00:00:25,620
What's up Dave?

4
00:00:25,620 --> 00:00:26,620
Life's good Scott.

5
00:00:26,620 --> 00:00:28,820
Life is good.

6
00:00:28,820 --> 00:00:34,080
It's a great pleasure to be with you and spend an hour with our listeners.

7
00:00:34,080 --> 00:00:41,760
You know I was just reflecting, well this is a great time of the week for me or this

8
00:00:41,760 --> 00:00:42,760
hour.

9
00:00:42,760 --> 00:00:47,360
It's kind of a special time of the week for me.

10
00:00:47,360 --> 00:00:58,080
And what a kind of a sweet period or time in my life when I focus on a podcast, focus

11
00:00:58,080 --> 00:01:01,400
on redemption and the Savior.

12
00:01:01,400 --> 00:01:08,400
And then to be in the temple two days a week using the sealing powers of the Melchizedek

13
00:01:08,400 --> 00:01:16,040
priesthood that have been delegated to me through President Nelson and the Seal families

14
00:01:16,040 --> 00:01:24,200
both living and dead for time and for all eternity fulfilling the promise and prophecy

15
00:01:24,200 --> 00:01:27,200
of Elijah.

16
00:01:27,200 --> 00:01:37,520
And Scott I don't know, I have no words to describe what a blessed sweet time in my life

17
00:01:37,520 --> 00:01:38,520
this is.

18
00:01:38,520 --> 00:01:43,520
Well we both got to be part of a really sweet experience last night.

19
00:01:43,520 --> 00:01:45,360
A niece I guess of yours.

20
00:01:45,360 --> 00:01:46,360
Yeah, grand niece.

21
00:01:46,360 --> 00:01:47,360
Grand niece, that's right.

22
00:01:47,360 --> 00:01:48,360
I guess a second.

23
00:01:48,360 --> 00:01:55,120
You know in our family it's so weird because it's like and it's been this way since I was

24
00:01:55,120 --> 00:01:59,640
little you know I would see somebody who's a third or a fourth cousin and say and I'd

25
00:01:59,640 --> 00:02:03,240
be talking to them, Laura Way for example, Gilman, right?

26
00:02:03,240 --> 00:02:05,760
And I'd be talking to people and say hey who's that?

27
00:02:05,760 --> 00:02:08,440
You know because she was particularly very cute.

28
00:02:08,440 --> 00:02:09,440
Still is obviously.

29
00:02:09,440 --> 00:02:13,520
I don't know if she listened to it out but people would say hey who's that?

30
00:02:13,520 --> 00:02:14,520
She's my cousin.

31
00:02:14,520 --> 00:02:17,200
Oh really is that one of Dennis's kids?

32
00:02:17,200 --> 00:02:19,760
No I guess she's my third or fourth.

33
00:02:19,760 --> 00:02:23,880
But because of our family and our parents, your dad started this you know we're so close

34
00:02:23,880 --> 00:02:25,440
to each other that we just.

35
00:02:25,440 --> 00:02:27,320
It wasn't the first, second or third.

36
00:02:27,320 --> 00:02:28,320
No we're just family.

37
00:02:28,320 --> 00:02:29,320
I don't know.

38
00:02:29,320 --> 00:02:30,320
Family.

39
00:02:30,320 --> 00:02:31,320
That's good.

40
00:02:31,320 --> 00:02:32,320
That's good.

41
00:02:32,320 --> 00:02:34,360
Yeah I think so too but what a sweet experience to be with sweet little Sadie.

42
00:02:34,360 --> 00:02:39,600
Sadie is just going to be an absolute wonderful missionary in Hawaii.

43
00:02:39,600 --> 00:02:41,160
Yeah isn't that amazing?

44
00:02:41,160 --> 00:02:43,880
Going to Hawaii to the Hawaiian Temple, visitor center.

45
00:02:43,880 --> 00:02:46,360
Yeah, yeah tough duty.

46
00:02:46,360 --> 00:02:49,840
I just think that she'll be great for her.

47
00:02:49,840 --> 00:02:51,360
She'll be an amazing missionary.

48
00:02:51,360 --> 00:02:54,440
Look forward to her.

49
00:02:54,440 --> 00:02:55,440
She really will.

50
00:02:55,440 --> 00:02:56,440
Humble sweet family.

51
00:02:56,440 --> 00:02:57,800
Yeah we're in that time of year.

52
00:02:57,800 --> 00:03:01,440
You know I know that we have listeners that tune in throughout the year so some of you

53
00:03:01,440 --> 00:03:05,720
will be listening to this in the summer and that's okay but you just have to bear with

54
00:03:05,720 --> 00:03:08,840
some of the commentary that we have because of this time of year.

55
00:03:08,840 --> 00:03:14,200
You know Dave I know you probably too but we just have had one of the most amazing thanks

56
00:03:14,200 --> 00:03:23,360
giveings, our family Casey, my oldest daughter engaged over the weekend to just a wonderful

57
00:03:23,360 --> 00:03:28,160
young man who we're excited to have as part of our family and you know just a lot of great

58
00:03:28,160 --> 00:03:29,160
things.

59
00:03:29,160 --> 00:03:32,280
I know you had some wonderful stuff happen as well.

60
00:03:32,280 --> 00:03:39,320
Life is good and you know we're getting closer to Christmas and as we do that next

61
00:03:39,320 --> 00:03:44,960
week we should probably just kind of do a little Christmas podcast.

62
00:03:44,960 --> 00:03:46,280
We're talking about the fall.

63
00:03:46,280 --> 00:03:49,520
We've been talking about that now for a few weeks.

64
00:03:49,520 --> 00:04:00,760
And I'd like to just maybe conclude and summarize and try to say with the thunder of Sinai, that's

65
00:04:00,760 --> 00:04:01,760
Elder Maconkey.

66
00:04:01,760 --> 00:04:05,080
Yeah but you say it well too.

67
00:04:05,080 --> 00:04:11,320
With all the thunder of Sinai, exclaim how important it is to understand the fall and

68
00:04:11,320 --> 00:04:13,520
we'll try to do that today.

69
00:04:13,520 --> 00:04:19,040
I do look forward to this will be our third time that we've done a Christmas episode.

70
00:04:19,040 --> 00:04:20,880
Can you believe we've been doing this for that long?

71
00:04:20,880 --> 00:04:21,880
No.

72
00:04:21,880 --> 00:04:22,880
This will be our third Christmas.

73
00:04:22,880 --> 00:04:24,200
Yeah I know, awesome.

74
00:04:24,200 --> 00:04:25,840
I think so.

75
00:04:25,840 --> 00:04:30,720
And you know we will do just a special Christmas season.

76
00:04:30,720 --> 00:04:33,720
It'll be for the Christmas season in preparation for it.

77
00:04:33,720 --> 00:04:39,000
So anyway, well the last couple weeks we've been focusing on the fall of Adam and Eve.

78
00:04:39,000 --> 00:04:43,840
We've talked about how that is an important pillar.

79
00:04:43,840 --> 00:04:50,240
In fact it's one of the three pillars of eternity, the creation, the fall, the atonement.

80
00:04:50,240 --> 00:04:52,160
The pillars of the plan of salvation.

81
00:04:52,160 --> 00:05:00,280
And the atonement of Jesus Christ being the third one in kind of a circular fashion.

82
00:05:00,280 --> 00:05:03,160
One not necessarily before the other.

83
00:05:03,160 --> 00:05:08,840
Probably preeminence belongs to the atonement of Jesus Christ in those three.

84
00:05:08,840 --> 00:05:14,880
But without either of the first two, even that wouldn't be possible or necessary.

85
00:05:14,880 --> 00:05:17,960
Both of those words apply here.

86
00:05:17,960 --> 00:05:21,280
But today we're going to move into, you know, we have a quote.

87
00:05:21,280 --> 00:05:23,480
I think I'm going to let you talk about the quote.

88
00:05:23,480 --> 00:05:29,040
It says, Louis, pretty famous philosopher Anglican by...

89
00:05:29,040 --> 00:05:31,880
This is from his book called Miracles.

90
00:05:31,880 --> 00:05:35,880
Scott, I know as a missionary, you probably did this as a missionary.

91
00:05:35,880 --> 00:05:38,280
I think people still do this in Sunday school.

92
00:05:38,280 --> 00:05:41,960
When they talk about the fall, they kind of draw, right?

93
00:05:41,960 --> 00:05:48,720
They start ground level and then they show a big dip and they show Adam and Eve in the

94
00:05:48,720 --> 00:05:51,160
bottom of this big dip.

95
00:05:51,160 --> 00:05:52,160
Like a pit.

96
00:05:52,160 --> 00:05:53,160
Yeah, like a pit.

97
00:05:53,160 --> 00:05:54,160
Yeah.

98
00:05:54,160 --> 00:05:57,360
Yeah, they draw it like a pit and a pit in the ground, below ground.

99
00:05:57,360 --> 00:06:03,080
And then they show a ladder or they show something going back up to ground level.

100
00:06:03,080 --> 00:06:04,080
Right?

101
00:06:04,080 --> 00:06:05,080
Yeah.

102
00:06:05,080 --> 00:06:06,080
That's kind of how they...

103
00:06:06,080 --> 00:06:07,080
People teach the fall.

104
00:06:07,080 --> 00:06:09,640
That's how we've kind of done it over the years.

105
00:06:09,640 --> 00:06:15,000
So when I read this quote by C.S. Lewis, I just really fell in love with it.

106
00:06:15,000 --> 00:06:23,720
And I hope our listeners can just get beyond the ground level pit, back to ground level

107
00:06:23,720 --> 00:06:27,240
understanding of the fall and the atonement.

108
00:06:27,240 --> 00:06:28,840
So let me read the quote.

109
00:06:28,840 --> 00:06:29,840
Okay.

110
00:06:29,840 --> 00:06:37,640
God is not merely mending, not simply restoring a status quo.

111
00:06:37,640 --> 00:06:40,760
You're not just getting this back to ground level.

112
00:06:40,760 --> 00:06:51,880
Redeemed humanity is more glorious than unfallen humanity could have or would have ever been.

113
00:06:51,880 --> 00:06:54,240
I love that, Scott.

114
00:06:54,240 --> 00:07:01,200
We just do not understand and appreciate the real purpose of this fall and the fall and

115
00:07:01,200 --> 00:07:06,680
this mortal experience is such an important part of our progression.

116
00:07:06,680 --> 00:07:12,840
I mean, we should think of it as a fall forward, not a fall backward.

117
00:07:12,840 --> 00:07:19,760
We should think of it as a fall upward, not a fall downward.

118
00:07:19,760 --> 00:07:26,320
Because of the fall, we have a redeemer, which then takes us even further up the mountain.

119
00:07:26,320 --> 00:07:31,440
So we shouldn't think of it about the fall as being the low ground level.

120
00:07:31,440 --> 00:07:38,480
The fall was part of God's plan and takes us up into the mountain, into the mountain

121
00:07:38,480 --> 00:07:39,480
of redemption.

122
00:07:39,480 --> 00:07:41,440
You know, that's how we should see it.

123
00:07:41,440 --> 00:07:51,320
Now, not without its prickly pears and its challenges and rocky crags and crooks and

124
00:07:51,320 --> 00:07:54,160
cliffs and all that stuff, right?

125
00:07:54,160 --> 00:07:55,920
Mortality is rough.

126
00:07:55,920 --> 00:07:58,440
But Scott, we're climbing.

127
00:07:58,440 --> 00:08:00,760
We didn't like fall in a pit.

128
00:08:00,760 --> 00:08:03,720
I just don't think that's the way it should be displayed.

129
00:08:03,720 --> 00:08:06,720
I don't know how C.S. Lewis figured that out.

130
00:08:06,720 --> 00:08:12,160
I think the Bible makes it clear, but not as clear as the Book of Mormon.

131
00:08:12,160 --> 00:08:18,640
I mean, when Paul teaches, as an Adam all die, even so in Christ shall all be made alive,

132
00:08:18,640 --> 00:08:27,880
okay, but for C.S. Lewis to know that redeemed humanity is more glorious than unfallen humanity

133
00:08:27,880 --> 00:08:36,480
could have ever been, what he's really teaching there is to have a Savior is so much greater

134
00:08:36,480 --> 00:08:40,200
than if Adam and Eve would have stayed in the Garden of Eden and even if they could have

135
00:08:40,200 --> 00:08:41,200
had children.

136
00:08:41,200 --> 00:08:45,320
And again, we don't know if they couldn't or if they wouldn't.

137
00:08:45,320 --> 00:08:48,880
We know that they never would have had children.

138
00:08:48,880 --> 00:08:53,840
But even if they could have had children and would have had children in the Garden of Eden,

139
00:08:53,840 --> 00:09:01,960
Scott, and we would have lived in the Garden of Eden, our lives and the state of our progression

140
00:09:01,960 --> 00:09:11,080
and the happiness and joy of our redemption would not be nearly as great as it is because

141
00:09:11,080 --> 00:09:18,720
of the fall and because of the Father sending His down and offering Him as a sacrifice.

142
00:09:18,720 --> 00:09:25,200
I mean, the plan is perfect, Scott, and God knew that we would sin and He sent us down

143
00:09:25,200 --> 00:09:32,480
to a hellish, mortal, telestial state so that we could grow and when I say send down, I

144
00:09:32,480 --> 00:09:35,920
should again probably say He put us up.

145
00:09:35,920 --> 00:09:36,920
Elevated us.

146
00:09:36,920 --> 00:09:42,320
He elevated us to a place where we could really be challenged and where we could really grow

147
00:09:42,320 --> 00:09:47,040
and where we could really exercise our agency, where we could be tested, where we could prove

148
00:09:47,040 --> 00:09:54,160
ourselves and learn to keep His commandments, but mostly learn to rely upon our Savior and

149
00:09:54,160 --> 00:09:55,160
Redeemer.

150
00:09:55,160 --> 00:09:57,880
And receive the gift and the giver of the gift.

151
00:09:57,880 --> 00:09:58,880
Yeah, exactly.

152
00:09:58,880 --> 00:09:59,880
That way.

153
00:09:59,880 --> 00:10:05,800
I love, you know, Adam and Eve had this same kind of awareness at some point, right?

154
00:10:05,800 --> 00:10:12,760
They understood this, you know, after they had made sacrifices and had begun to live a

155
00:10:12,760 --> 00:10:15,000
life in mortality.

156
00:10:15,000 --> 00:10:20,640
You know, we read in the Pearl of Great Price in Moses chapter 5, verse, I'm going to start

157
00:10:20,640 --> 00:10:21,640
in verse 10.

158
00:10:21,640 --> 00:10:26,400
And so, one day Adam blessed God and was filled and began to prophesy concerning the families

159
00:10:26,400 --> 00:10:29,680
of the earth, saying, blessed be the name of God.

160
00:10:29,680 --> 00:10:31,200
And this is key.

161
00:10:31,200 --> 00:10:37,280
For because of my transgression, my eyes are opened and in this life I shall have joy.

162
00:10:37,280 --> 00:10:39,600
And again, in the flesh I shall see God.

163
00:10:39,600 --> 00:10:40,960
That doesn't sound like a pit.

164
00:10:40,960 --> 00:10:43,200
It doesn't sound like a pit at all.

165
00:10:43,200 --> 00:10:48,120
And Eve makes it even, you know, as our wives do, they come in and make it even more beautiful.

166
00:10:48,120 --> 00:10:49,720
Yeah, right.

167
00:10:49,720 --> 00:10:55,400
And Eve, his wife, heard all these things and was glad, saying, were it not for our transgression,

168
00:10:55,400 --> 00:11:01,280
we should have never had seed and never should have known good and evil.

169
00:11:01,280 --> 00:11:02,480
And I love this.

170
00:11:02,480 --> 00:11:09,720
And the joy of our redemption and the eternal life, which God giveth unto all the obedient.

171
00:11:09,720 --> 00:11:10,720
Yeah.

172
00:11:10,720 --> 00:11:11,720
It's awesome.

173
00:11:11,720 --> 00:11:12,720
They got it.

174
00:11:12,720 --> 00:11:13,720
They understood it right there.

175
00:11:13,720 --> 00:11:14,720
They got it.

176
00:11:14,720 --> 00:11:15,720
Yeah.

177
00:11:15,720 --> 00:11:16,720
They got it.

178
00:11:16,720 --> 00:11:22,320
And I think we need to all celebrate the fall of Adam and Eve.

179
00:11:22,320 --> 00:11:26,080
And by the way, Scott, we're the only Christian church that believes that we should be celebrating

180
00:11:26,080 --> 00:11:27,080
the fall.

181
00:11:27,080 --> 00:11:31,840
We're really the only church that believes we should be celebrating our humanness, our

182
00:11:31,840 --> 00:11:35,640
natural man inclinations and all of that.

183
00:11:35,640 --> 00:11:40,120
Other people, all commentaries that I've read, and there may be exceptions to this, but I'm

184
00:11:40,120 --> 00:11:46,120
not aware of any, all the commentaries I've read, man, it's, they're really down on Adam

185
00:11:46,120 --> 00:11:47,120
and Eve.

186
00:11:47,120 --> 00:11:51,800
And if Adam and Eve would have not given into the lost of the flesh, and we don't know anything

187
00:11:51,800 --> 00:11:56,760
about, you know, that really what happened and how the fall really took place.

188
00:11:56,760 --> 00:12:03,600
I mean, the whole fruit thing, elder, president Oaks talks about it as, well, maybe it's a

189
00:12:03,600 --> 00:12:06,840
symbolism, maybe it's an allegory, maybe it's a metaphor.

190
00:12:06,840 --> 00:12:10,040
We don't really know what really happened or how it really took place.

191
00:12:10,040 --> 00:12:16,040
But that's how God wants to teach it is that they partook of fruit or whatever.

192
00:12:16,040 --> 00:12:23,400
All we know is that they made a conscious decision and choice following the plan of God to multiply

193
00:12:23,400 --> 00:12:29,400
and replenish the earth and to come to a mortal state where all of that could be accomplished,

194
00:12:29,400 --> 00:12:37,280
making it possible for Jesus to come down as a human and as a God, flesh of Mary and

195
00:12:37,280 --> 00:12:47,520
spirit of God, and to be able to as a man, right, as a human, but deity that he would

196
00:12:47,520 --> 00:12:54,000
make the sacrifice, become our savior and redeemer and take us further up the mountain.

197
00:12:54,000 --> 00:13:00,000
I just, I just wish that we wouldn't see ourselves in a pit because this, this was all part of

198
00:13:00,000 --> 00:13:01,680
the glorious plan of God.

199
00:13:01,680 --> 00:13:05,120
Eventually, when we, and for those of you who have been with us for past seasons, you

200
00:13:05,120 --> 00:13:08,800
know this, when we get into repentance, we're going to talk about what repentance is not.

201
00:13:08,800 --> 00:13:14,000
Well, let's, let's, we've talked about what the fall is not so far, right?

202
00:13:14,000 --> 00:13:16,480
I mean, we know that it's not punishment.

203
00:13:16,480 --> 00:13:25,080
We know that it's, it's not the God's way of having to come up with a second or a backup

204
00:13:25,080 --> 00:13:29,680
plan, for example, you know, and Dave, you know, we're going to talk about, I think,

205
00:13:29,680 --> 00:13:35,680
six or seven things today that actually come as benefits to us or ways that our lives or

206
00:13:35,680 --> 00:13:40,520
our eternal lives even can be, can be enhanced through the fall of Adam and Eve, right?

207
00:13:40,520 --> 00:13:42,840
True doctrine understood changes behavior.

208
00:13:42,840 --> 00:13:48,600
If we really understand the fall, Scott, if we really understood the doctrine of the fall,

209
00:13:48,600 --> 00:13:49,600
it would change us.

210
00:13:49,600 --> 00:13:51,320
Well, it would change our behavior.

211
00:13:51,320 --> 00:13:55,880
It would change how we, how we live, how we act, how we feel about ourselves, how we

212
00:13:55,880 --> 00:13:58,640
see ourselves and how we see others.

213
00:13:58,640 --> 00:14:00,240
It would change everything.

214
00:14:00,240 --> 00:14:02,840
It would change how it would change our worldview.

215
00:14:02,840 --> 00:14:03,840
Totally.

216
00:14:03,840 --> 00:14:07,760
Because, well, think of this too, you know, and you've used the quote, I think you quote

217
00:14:07,760 --> 00:14:12,520
an elder pentagraph from the past when you, in the MTC, if I'm wrong, correct me on that.

218
00:14:12,520 --> 00:14:19,640
But when he said that gratitude is the beginning of desire, you know, and as we study the fall

219
00:14:19,640 --> 00:14:23,400
and as we understand the fall, then we have a deeper gratitude for the fall.

220
00:14:23,400 --> 00:14:27,680
And as I have a deeper gratitude for the fall, then I have a deeper desire to put on the

221
00:14:27,680 --> 00:14:29,360
Atonement of Jesus Christ.

222
00:14:29,360 --> 00:14:30,360
And that comes for a long reason.

223
00:14:30,360 --> 00:14:34,640
And then my gratitude for the Atonement of Jesus Christ increases because I know of my

224
00:14:34,640 --> 00:14:36,680
need for Redeemer.

225
00:14:36,680 --> 00:14:40,960
And as my gratitude for the Atonement of Jesus Christ increases, then my desires increases

226
00:14:40,960 --> 00:14:43,160
and it goes on and on and on.

227
00:14:43,160 --> 00:14:44,160
And on and on.

228
00:14:44,160 --> 00:14:45,160
Like a helix.

229
00:14:45,160 --> 00:14:46,160
Right.

230
00:14:46,160 --> 00:14:47,960
And we probably don't even know where that concludes.

231
00:14:47,960 --> 00:14:50,160
In fact, it probably, for eternity, won't, right?

232
00:14:50,160 --> 00:14:52,680
But gratitude is the beginning.

233
00:14:52,680 --> 00:14:56,440
So I hope we can be grateful, be grateful for the fall.

234
00:14:56,440 --> 00:15:03,480
And we've listed some lessons that we want to make sure that our listeners don't miss

235
00:15:03,480 --> 00:15:09,080
in our gratitude and in our understanding of the fall of mankind.

236
00:15:09,080 --> 00:15:16,360
So, number one, I think I don't necessarily need to put a number bullet point to these,

237
00:15:16,360 --> 00:15:19,040
but maybe our listeners like numbers.

238
00:15:19,040 --> 00:15:24,400
Number one, knowing that it was God's plan that we fall in sin should help us to be more

239
00:15:24,400 --> 00:15:32,320
kind to ourselves and to others, more patient to ourselves and to others and to others and

240
00:15:32,320 --> 00:15:37,800
more compassionate to ourselves to ourselves and to others, right?

241
00:15:37,800 --> 00:15:40,840
Knowing that we are fallen.

242
00:15:40,840 --> 00:15:45,680
That's how we should feel about it is that, hey, none of us, none of us are free from

243
00:15:45,680 --> 00:15:46,920
the fall.

244
00:15:46,920 --> 00:15:48,080
We all have inclinations.

245
00:15:48,080 --> 00:15:49,080
We all have tendencies.

246
00:15:49,080 --> 00:15:50,880
We all have temptations.

247
00:15:50,880 --> 00:15:52,000
We're all going to sin.

248
00:15:52,000 --> 00:15:54,600
I'm never free from it.

249
00:15:54,600 --> 00:15:56,320
I'm never totally free from the fall.

250
00:15:56,320 --> 00:16:03,080
We can talk about being born again and that we can become like a child, right?

251
00:16:03,080 --> 00:16:05,240
The natural man is an enemy to God.

252
00:16:05,240 --> 00:16:07,400
I know all that.

253
00:16:07,400 --> 00:16:14,360
But as long as you're in this life, you feel the effects of the fall every day and we see

254
00:16:14,360 --> 00:16:18,960
sin every day and we are tainted by sin every day.

255
00:16:18,960 --> 00:16:21,800
And we sin every day.

256
00:16:21,800 --> 00:16:26,240
Right about trying to be perfect.

257
00:16:26,240 --> 00:16:28,360
We're not even sinless.

258
00:16:28,360 --> 00:16:31,280
We can never be sinless.

259
00:16:31,280 --> 00:16:35,800
So anyway, there's so many and I don't know, we'll maybe talk about sin when we talk about

260
00:16:35,800 --> 00:16:38,360
repentance because there are sins of omission.

261
00:16:38,360 --> 00:16:43,560
There are sins of commission and we're just, we never do everything we know we should and

262
00:16:43,560 --> 00:16:49,760
we never completely stop in this life doing things we know we shouldn't.

263
00:16:49,760 --> 00:16:57,520
So you know, we should let some of that go and we should just be more kind without being

264
00:16:57,520 --> 00:16:59,040
complacent in sin.

265
00:16:59,040 --> 00:17:01,120
I'm not talking about being complacent.

266
00:17:01,120 --> 00:17:08,120
I'm just saying when you understand the real, total, comprehensive effects of the fall on

267
00:17:08,120 --> 00:17:13,600
all of us individually, we should just be more kind to ourselves, more compassionate,

268
00:17:13,600 --> 00:17:16,200
more patient towards ourselves.

269
00:17:16,200 --> 00:17:21,560
You know, we talk about and we hear about every day if we look for it, you know, there's

270
00:17:21,560 --> 00:17:27,360
people that are telling us and encouraging us, hey, you know, just be a little more compassionate.

271
00:17:27,360 --> 00:17:28,840
Just have a little more compassion.

272
00:17:28,840 --> 00:17:31,520
Just try to be a little more understanding.

273
00:17:31,520 --> 00:17:37,560
And I think one of the things that humanly, you know, some of us are predisposed to do

274
00:17:37,560 --> 00:17:41,640
is to just think that everybody's experience is probably just like mine.

275
00:17:41,640 --> 00:17:42,640
Yeah.

276
00:17:42,640 --> 00:17:43,640
Right?

277
00:17:43,640 --> 00:17:44,640
We should all be probably the same.

278
00:17:44,640 --> 00:17:50,880
We have a conscious, that's not a cognizant effort or activity that we engage in for that

279
00:17:50,880 --> 00:17:53,160
force to come by that conclusion.

280
00:17:53,160 --> 00:17:56,120
But I think just by nature, we kind of do.

281
00:17:56,120 --> 00:18:01,120
However, our, all of us are experiencing the fall of Adam and Eve in different ways.

282
00:18:01,120 --> 00:18:02,120
Yeah, for sure.

283
00:18:02,120 --> 00:18:04,320
It's having a different degrees of difficulty.

284
00:18:04,320 --> 00:18:05,320
Exactly.

285
00:18:05,320 --> 00:18:09,200
And the parable of Elder Maxwell, different degrees of difficulty.

286
00:18:09,200 --> 00:18:11,080
The diver, I don't know if you remember that.

287
00:18:11,080 --> 00:18:12,080
I don't.

288
00:18:12,080 --> 00:18:18,640
But he tells a story about the diver who, who was just perfected at entering the water

289
00:18:18,640 --> 00:18:21,000
and not making a splash.

290
00:18:21,000 --> 00:18:25,480
Because he knew how to point his toes and he knew how to stretch out and he could dive.

291
00:18:25,480 --> 00:18:29,840
He could make these simple dives so beautifully without a splash.

292
00:18:29,840 --> 00:18:35,000
And he was in this diving competition once and he, he, you know, felt really good about

293
00:18:35,000 --> 00:18:40,760
it because he, the, there was one guy that was leading him in this diving competition.

294
00:18:40,760 --> 00:18:49,320
He made this tumbling, high double triple somersault, twisting in the air and he comes

295
00:18:49,320 --> 00:18:53,040
down and makes a, this big splash.

296
00:18:53,040 --> 00:18:57,480
And the guy, the guy thinks, oh man, I got him because I didn't make any splash.

297
00:18:57,480 --> 00:19:04,080
And the judges, when they, when they showed the results, this man had made a lot of splash,

298
00:19:04,080 --> 00:19:08,920
beat this kid who could point his toes and no splash.

299
00:19:08,920 --> 00:19:10,960
And he was so upset about it.

300
00:19:10,960 --> 00:19:12,480
He went, what, how can that be?

301
00:19:12,480 --> 00:19:14,920
He went over to the judges and started to complain.

302
00:19:14,920 --> 00:19:23,480
And one judge just looked at him and he said, son, degree of difficulty, degree of difficulty.

303
00:19:23,480 --> 00:19:30,400
Well, a lot of us in this life make a lot bigger splash than others because of the degree

304
00:19:30,400 --> 00:19:32,440
of difficulty of our life.

305
00:19:32,440 --> 00:19:33,440
Yeah.

306
00:19:33,440 --> 00:19:34,440
That's true.

307
00:19:34,440 --> 00:19:38,440
And God takes the judge, takes all of that into consideration.

308
00:19:38,440 --> 00:19:42,080
I've always loved that little parable by Elder Maxwell.

309
00:19:42,080 --> 00:19:43,080
But I'm going to use that.

310
00:19:43,080 --> 00:19:44,080
I do love that.

311
00:19:44,080 --> 00:19:46,040
Well, and it's applicable.

312
00:19:46,040 --> 00:19:52,320
You know, we have this experience and, you know, for us to have a deeper compassion,

313
00:19:52,320 --> 00:19:59,400
a deeper, to be, for me, you know, to be kinder and all of these other things, you know, it

314
00:19:59,400 --> 00:20:03,880
does require us to understand, well, I should say, if we do understand that the fall was

315
00:20:03,880 --> 00:20:10,040
part of God's plan, that it makes it a lot more consumable for me, a lot more palatable

316
00:20:10,040 --> 00:20:16,760
for me, a lot more, a lot easier for me to take that on and make it a part of my life.

317
00:20:16,760 --> 00:20:17,760
Yeah.

318
00:20:17,760 --> 00:20:18,760
All right.

319
00:20:18,760 --> 00:20:20,720
And I think I just made a mistake, Scott.

320
00:20:20,720 --> 00:20:22,000
I think that's not Elder Maxwell.

321
00:20:22,000 --> 00:20:23,600
I think that's Stephen Robinson.

322
00:20:23,600 --> 00:20:24,600
Okay.

323
00:20:24,600 --> 00:20:28,280
So just off the top of my hand, I didn't plan to share that.

324
00:20:28,280 --> 00:20:31,480
But I think that's Stephen Robinson.

325
00:20:31,480 --> 00:20:36,680
He was the diver that could point his toes and it wasn't so much parable, but a true

326
00:20:36,680 --> 00:20:37,680
story.

327
00:20:37,680 --> 00:20:38,680
Oh, I didn't know that.

328
00:20:38,680 --> 00:20:39,680
Yeah.

329
00:20:39,680 --> 00:20:40,680
I think that's Stephen Robinson.

330
00:20:40,680 --> 00:20:44,920
So anyway, for our listeners, they can maybe look that up.

331
00:20:44,920 --> 00:20:49,120
So Scott, let's go to number two.

332
00:20:49,120 --> 00:20:55,880
Understanding the fall and knowing that we are all lost and fallen and can merit nothing

333
00:20:55,880 --> 00:21:05,360
of ourselves should humble us and help us to rely wholly and completely upon Jesus Christ

334
00:21:05,360 --> 00:21:08,680
and His Atonement for redemption.

335
00:21:08,680 --> 00:21:13,080
I mean, that's, that's just so sweet, right?

336
00:21:13,080 --> 00:21:18,000
That we do not have to depend on, I don't have to depend on you.

337
00:21:18,000 --> 00:21:21,760
I can't even depend on me to save myself.

338
00:21:21,760 --> 00:21:24,600
Now, I know it says, work out your own salvation.

339
00:21:24,600 --> 00:21:29,040
I know Paul says that in Philippians and that's other places in the scriptures, Book of Mormon

340
00:21:29,040 --> 00:21:30,280
and other standard works.

341
00:21:30,280 --> 00:21:36,160
But what that really means, working out your own salvation, it's a different work, as Adam

342
00:21:36,160 --> 00:21:42,400
Miller puts it, it's a different work of a different kind, learning to rely upon Jesus

343
00:21:42,400 --> 00:21:45,520
Christ and not ourselves.

344
00:21:45,520 --> 00:21:48,960
It is taught over and over again in the Book of Mormon.

345
00:21:48,960 --> 00:21:58,640
In fact, it's one of my favorite scripture chains is that man can merit nothing of himself.

346
00:21:58,640 --> 00:22:06,360
We have, we can make choices, but the only choice that really matters is ultimately who

347
00:22:06,360 --> 00:22:14,680
we choose as our Redeemer and to choose Christ as our Savior because we, we are just helpless

348
00:22:14,680 --> 00:22:15,680
without Him.

349
00:22:15,680 --> 00:22:20,960
And I think that's just so awesome to know that, that we get a point, we get at a point

350
00:22:20,960 --> 00:22:27,040
going up the mountain where we just, we recognize, okay, I can't go any further.

351
00:22:27,040 --> 00:22:33,040
I can't progress from here without Jesus Christ.

352
00:22:33,040 --> 00:22:41,320
And that should be the real lesson, I guess, that we should take from the fall and the

353
00:22:41,320 --> 00:22:44,000
Heavenly Father and all the prophets want us to take from the fall.

354
00:22:44,000 --> 00:22:48,560
I mean, when Lehi teaches us, we read the scripture, when Lehi teaches us, first place

355
00:22:48,560 --> 00:22:54,520
that it appears in the Book of Mormon, right, is in 1 Nephi, when Lehi says that we're all

356
00:22:54,520 --> 00:23:01,760
fallen and because we're all fallen, God sent the Messiah Redeemer.

357
00:23:01,760 --> 00:23:06,080
That's what we should take from when we think of the fall is that in the next, very next

358
00:23:06,080 --> 00:23:10,960
thought, we should bow our head and say, thank you and think of our Redeemer.

359
00:23:10,960 --> 00:23:18,320
Okay, so that's number two, number three, understanding the fall helps us to know who

360
00:23:18,320 --> 00:23:25,560
we really are and to celebrate our humanness, our human experience and the human condition

361
00:23:25,560 --> 00:23:31,880
that we live in, knowing that Christ has redeemed us and that the fall was an essential part

362
00:23:31,880 --> 00:23:34,320
of the plan of redemption.

363
00:23:34,320 --> 00:23:43,000
I just think it's so sad that people do not celebrate this condition that we live in.

364
00:23:43,000 --> 00:23:49,160
Now, I know we are not free from our challenges that comes up in another one of these lessons

365
00:23:49,160 --> 00:23:51,600
we should learn from the fall.

366
00:23:51,600 --> 00:23:54,880
We're never going to be free from some of those challenges and opposition.

367
00:23:54,880 --> 00:24:04,040
The law of opposition will always be present with us, but wow, we should accept that.

368
00:24:04,040 --> 00:24:10,760
Not only accept it, we should celebrate that because Christ covered it.

369
00:24:10,760 --> 00:24:17,880
Couldn't celebrate it if there was no hope of moving on and progressing and elevating

370
00:24:17,880 --> 00:24:26,480
above that, but it's only by our choice of receiving the Redeemer that we're able to.

371
00:24:26,480 --> 00:24:29,960
So let's go to number four.

372
00:24:29,960 --> 00:24:35,960
Everything that God knew we would send, right, because of the fallen conditions we'd be

373
00:24:35,960 --> 00:24:44,920
born into, should help us to know He is not ever mad at us when we sin.

374
00:24:44,920 --> 00:24:50,560
Kind of looking back on that patriarchal blessing I gave that we told the story about the girl

375
00:24:50,560 --> 00:24:55,520
and I knew I had to tell her, God has never been mad at you, even though she'd had two

376
00:24:55,520 --> 00:25:00,520
children out of wedlock and had to go to church for 16 years.

377
00:25:00,520 --> 00:25:04,240
Anyway, I'm going to repeat this number four.

378
00:25:04,240 --> 00:25:09,960
Knowing that God knew we would sin because of the conditions we would be born into should

379
00:25:09,960 --> 00:25:15,560
help us to know He is not ever mad at us.

380
00:25:15,560 --> 00:25:23,600
Without forgetting, now again, we should never forget, having said that, that God cannot

381
00:25:23,600 --> 00:25:27,640
look upon sin with the least degree of allowance.

382
00:25:27,640 --> 00:25:31,560
Doctrine Covenants section one.

383
00:25:31,560 --> 00:25:42,640
God is the ultimate example, therefore, of hating all sin, yet loving all sinners.

384
00:25:42,640 --> 00:25:45,120
He knew we would, Scott.

385
00:25:45,120 --> 00:25:49,600
We're His children and He sent us down here knowing we would sin.

386
00:25:49,600 --> 00:25:51,600
It was all part of the plan.

387
00:25:51,600 --> 00:25:54,880
He loves us even in our sins.

388
00:25:54,880 --> 00:25:58,760
He loves us.

389
00:25:58,760 --> 00:26:01,000
It's not something that we earn.

390
00:26:01,000 --> 00:26:04,280
We don't earn His love.

391
00:26:04,280 --> 00:26:12,480
And finally, He loved us so much that because of the fall, part of the plan, He offered His

392
00:26:12,480 --> 00:26:18,360
son to come down here and to sacrifice for our sins and carry out the atonement.

393
00:26:18,360 --> 00:26:23,160
So that's a big one, I think number four is really big.

394
00:26:23,160 --> 00:26:28,640
It can just kind of change how you see your relationship with God, how you see God.

395
00:26:28,640 --> 00:26:29,640
That's everything, right?

396
00:26:29,640 --> 00:26:30,640
Well, it is.

397
00:26:30,640 --> 00:26:32,720
And that's one side of the coin.

398
00:26:32,720 --> 00:26:37,600
On the other side of the coin, it might actually help how I see my relationship with others.

399
00:26:37,600 --> 00:26:40,120
Specifically, and this is where I'm thinking.

400
00:26:40,120 --> 00:26:42,040
Yeah, that God's not mad at your kids.

401
00:26:42,040 --> 00:26:43,040
That's it.

402
00:26:43,040 --> 00:26:45,560
That's exactly what I was just thinking of.

403
00:26:45,560 --> 00:26:49,600
Because that's on all of our minds a lot of the time, right?

404
00:26:49,600 --> 00:26:56,600
So if God knew that I would sin and He's not mad at me, then what puts me in a position

405
00:26:56,600 --> 00:27:00,120
to be mad at my kids when they sin?

406
00:27:00,120 --> 00:27:05,200
That's a little bit, you know, that just makes me a little uncomfortable to think, OK, why

407
00:27:05,200 --> 00:27:10,840
would I be OK to tread in that area when God doesn't even?

408
00:27:10,840 --> 00:27:12,840
I know.

409
00:27:12,840 --> 00:27:14,280
The wrath of God is real.

410
00:27:14,280 --> 00:27:17,280
I think I said this in a previous.

411
00:27:17,280 --> 00:27:21,800
The wrath of God is real, but it's not His personal emotion.

412
00:27:21,800 --> 00:27:25,600
The wrath of God is because of what people do collectively.

413
00:27:25,600 --> 00:27:32,840
What people do collectively and how it affects unborn innocent babies who are born into that

414
00:27:32,840 --> 00:27:34,100
situation.

415
00:27:34,100 --> 00:27:38,080
People may feel the wrath of God, but that's not His personal emotion.

416
00:27:38,080 --> 00:27:39,320
That's what He does.

417
00:27:39,320 --> 00:27:41,640
His wrath is what He does.

418
00:27:41,640 --> 00:27:42,800
Not what He feels.

419
00:27:42,800 --> 00:27:43,800
Not who He is.

420
00:27:43,800 --> 00:27:44,800
God is love.

421
00:27:44,800 --> 00:27:45,800
I think that's important.

422
00:27:45,800 --> 00:27:46,800
I do, too.

423
00:27:46,800 --> 00:27:57,480
Number five, understanding the fall of all should help us to overcome the false philosophies

424
00:27:57,480 --> 00:28:00,480
of perfectionism and meritocracy.

425
00:28:00,480 --> 00:28:06,440
Wow, the two apostate doctrines that hold us back.

426
00:28:06,440 --> 00:28:08,600
Do you think we could do an entire podcast just?

427
00:28:08,600 --> 00:28:09,600
I don't want to.

428
00:28:09,600 --> 00:28:10,600
Sure.

429
00:28:10,600 --> 00:28:11,600
I don't want to.

430
00:28:11,600 --> 00:28:12,600
I'm just saying.

431
00:28:12,600 --> 00:28:13,880
I'd be pretty negative.

432
00:28:13,880 --> 00:28:17,760
I'm just saying that we definitely could.

433
00:28:17,760 --> 00:28:25,240
Because David, this is something that has permeated the entirety, I think, of the human

434
00:28:25,240 --> 00:28:27,000
race.

435
00:28:27,000 --> 00:28:30,800
This meritocracy and perfectionism.

436
00:28:30,800 --> 00:28:39,360
For example, if you think about even think of the parable of the prodigal son.

437
00:28:39,360 --> 00:28:44,320
When we think of the parable of the prodigal son, well, we think, well, the brother that

438
00:28:44,320 --> 00:28:47,440
was all ticked off because he was a righteous brother.

439
00:28:47,440 --> 00:28:49,600
So he dealt with perfectionism.

440
00:28:49,600 --> 00:28:50,600
Right.

441
00:28:50,600 --> 00:28:51,760
But guess what?

442
00:28:51,760 --> 00:28:53,200
So did the prodigal.

443
00:28:53,200 --> 00:28:57,680
The prodigal was also in effect at dealing with perfectionism because he didn't see himself

444
00:28:57,680 --> 00:29:05,160
worthy to come back and do and accept his father's offering, which was given to him so freely.

445
00:29:05,160 --> 00:29:12,560
And when we talk about perfectionism, and I'm going to use the word scrupulosity, where

446
00:29:12,560 --> 00:29:17,240
we worship our scrupulosity, how well are you keeping the commandments?

447
00:29:17,240 --> 00:29:18,440
Are you going on your mission?

448
00:29:18,440 --> 00:29:19,440
You've got to be scrupulous.

449
00:29:19,440 --> 00:29:20,600
Did you get your duty to God?

450
00:29:20,600 --> 00:29:22,600
Did you get your Eagle Scout?

451
00:29:22,600 --> 00:29:24,680
Those kinds of things, right?

452
00:29:24,680 --> 00:29:30,520
That can really jump in front of us in our pursuit developing and having that close relationship

453
00:29:30,520 --> 00:29:32,840
with our Heavenly Father through us.

454
00:29:32,840 --> 00:29:33,840
No doubt.

455
00:29:33,840 --> 00:29:38,160
I know that it's a whole human race, but I think it especially affects sometimes members

456
00:29:38,160 --> 00:29:39,160
of the church.

457
00:29:39,160 --> 00:29:40,160
It does.

458
00:29:40,160 --> 00:29:41,160
Yeah.

459
00:29:41,160 --> 00:29:48,760
I know that the brethren are trying to overcome that false philosophy of perfectionism and

460
00:29:48,760 --> 00:29:50,600
meritocracy.

461
00:29:50,600 --> 00:29:52,680
And I think we're doing a lot better about it.

462
00:29:52,680 --> 00:29:58,320
I mean, grace and mercy are so much more prevalent in conference talks than they were back in

463
00:29:58,320 --> 00:30:01,880
the 1950s and 60s and even 70s.

464
00:30:01,880 --> 00:30:03,680
And that's what we probably needed, right?

465
00:30:03,680 --> 00:30:06,760
At the time, that was fine.

466
00:30:06,760 --> 00:30:10,960
But honestly, Scott, it just, I don't know.

467
00:30:10,960 --> 00:30:16,720
It just seems like, again, I alluded to this last week or the week before, we're all trying

468
00:30:16,720 --> 00:30:19,120
so hard to be like Jesus.

469
00:30:19,120 --> 00:30:23,200
And yet at the same time, we need to know we're never going to in this life be like

470
00:30:23,200 --> 00:30:24,200
Jesus.

471
00:30:24,200 --> 00:30:25,200
Right.

472
00:30:25,200 --> 00:30:31,600
I mean, we do give heed to temptation, which he never gave heed to, even though he suffered

473
00:30:31,600 --> 00:30:36,480
all temptation and we'll talk about that when we talk about his atonement.

474
00:30:36,480 --> 00:30:43,200
But we just are always going to come up short.

475
00:30:43,200 --> 00:30:51,520
And it's not only, I'll repeat, it is not only not possible to be perfect in mortality.

476
00:30:51,520 --> 00:30:55,640
It's not perfect to live a day and be sinless in mortality.

477
00:30:55,640 --> 00:30:56,640
Not possible.

478
00:30:56,640 --> 00:30:57,640
It's not possible.

479
00:30:57,640 --> 00:30:59,480
We're tainted by sin every day.

480
00:30:59,480 --> 00:31:00,480
Yeah.

481
00:31:00,480 --> 00:31:06,880
And now I know the Greek word for perfection is whole, complete.

482
00:31:06,880 --> 00:31:12,440
And if you want to think of it that way, when Jesus commands us to be perfect, even as

483
00:31:12,440 --> 00:31:16,960
his father, and then in the Book of Mormon, to be perfect, even as he's perfect, it's

484
00:31:16,960 --> 00:31:22,520
interesting that he doesn't say he's perfect in the New Testament, but he does say he's

485
00:31:22,520 --> 00:31:27,560
perfect in the Book of Mormon because he's been resurrected.

486
00:31:27,560 --> 00:31:32,800
But if you want to think of perfect as being complete or whole, and that we're becoming

487
00:31:32,800 --> 00:31:39,600
more complete and we're becoming more whole, but the truth of it is, Scott, President Nelson,

488
00:31:39,600 --> 00:31:42,960
others, perfection is pending.

489
00:31:42,960 --> 00:31:46,720
We are not going to be perfect in this life.

490
00:31:46,720 --> 00:31:48,240
Give it up.

491
00:31:48,240 --> 00:31:49,920
Stop it.

492
00:31:49,920 --> 00:31:52,800
Stop trying to be perfect.

493
00:31:52,800 --> 00:31:56,680
Now, again, I'm not saying we should be complacent.

494
00:31:56,680 --> 00:31:58,600
I'm not saying that.

495
00:31:58,600 --> 00:32:00,000
Please don't misunderstand me.

496
00:32:00,000 --> 00:32:04,760
I'm not saying we should be complacent or casual.

497
00:32:04,760 --> 00:32:10,080
We should live a life, a charted, chart our course.

498
00:32:10,080 --> 00:32:13,520
We should be intentional, all of that.

499
00:32:13,520 --> 00:32:18,360
But, well, we should just not be so hard on ourselves or others.

500
00:32:18,360 --> 00:32:25,920
And meritocracy, to think that we merit anything, that we, meritocracy is a little bit like

501
00:32:25,920 --> 00:32:27,520
we think we deserve it.

502
00:32:27,520 --> 00:32:28,520
We're entitled to it.

503
00:32:28,520 --> 00:32:29,520
I've earned it.

504
00:32:29,520 --> 00:32:30,520
I've earned it.

505
00:32:30,520 --> 00:32:35,760
And it's kind of the vending machine gospel that Elder Christopherson and others have

506
00:32:35,760 --> 00:32:39,640
talked about where you think, okay, I put in my dollar.

507
00:32:39,640 --> 00:32:40,920
I should get out the candy bar.

508
00:32:40,920 --> 00:32:43,680
I guess it's probably $2 now, inflation.

509
00:32:43,680 --> 00:32:46,720
But I put in my $2 and I used to be a quarter, by the way.

510
00:32:46,720 --> 00:32:50,520
I remember that.

511
00:32:50,520 --> 00:32:55,760
How come I don't get, anyway, meritocracy can really lead.

512
00:32:55,760 --> 00:33:03,160
It can lead people to really emotional, spiritual dungeons and put them in a really dark place

513
00:33:03,160 --> 00:33:07,200
because we just, man can merit nothing of himself.

514
00:33:07,200 --> 00:33:13,320
We are completely holy, absolutely dependent upon Jesus Christ and his merits.

515
00:33:13,320 --> 00:33:15,480
And if you don't understand the fall.

516
00:33:15,480 --> 00:33:19,800
And if you don't understand five, number five here, you know, number five being understanding

517
00:33:19,800 --> 00:33:23,480
the fall should help us overcome the false philosophies of perfectionism and meritocracy.

518
00:33:23,480 --> 00:33:27,760
If you don't understand that, then number four is really difficult to understand too,

519
00:33:27,760 --> 00:33:31,720
which is again, just to reiterate, knowing that God knew we would sin should help us

520
00:33:31,720 --> 00:33:35,440
know he is not mad at us when we sin.

521
00:33:35,440 --> 00:33:38,280
Those things are really, all of these tie together.

522
00:33:38,280 --> 00:33:41,280
But those two really kind of are true.

523
00:33:41,280 --> 00:33:42,280
You know, yeah.

524
00:33:42,280 --> 00:33:43,280
All right.

525
00:33:43,280 --> 00:33:49,760
Number six, understanding the fall should help us to not make the mistake of solely basing

526
00:33:49,760 --> 00:33:56,240
our identity upon the temptations, perversions and weaknesses of the flesh and sins that

527
00:33:56,240 --> 00:33:58,840
we experience immortality.

528
00:33:58,840 --> 00:34:05,920
We are spiritual beings having a human experience and we are human beings having a spiritual

529
00:34:05,920 --> 00:34:06,920
experience.

530
00:34:06,920 --> 00:34:07,920
We're both.

531
00:34:07,920 --> 00:34:08,920
Yeah.

532
00:34:08,920 --> 00:34:11,600
We are dual beings, Scott.

533
00:34:11,600 --> 00:34:12,600
Dual citizenship.

534
00:34:12,600 --> 00:34:14,560
That has been taught by all the prophets.

535
00:34:14,560 --> 00:34:21,880
We are we are dual beings and in fact, the elder bednar said said this, Scott, in the

536
00:34:21,880 --> 00:34:28,120
2013 General Conference, April, the precise nature of the test of mortality then can be

537
00:34:28,120 --> 00:34:30,960
summarized in the following question.

538
00:34:30,960 --> 00:34:36,880
Will I respond to the inclinations of the natural man or will I yield to the enticings

539
00:34:36,880 --> 00:34:42,120
of the Holy Spirit and put off the natural man and become a saint through the Atonement

540
00:34:42,120 --> 00:34:43,280
of Christ, the Lord?

541
00:34:43,280 --> 00:34:44,280
Right?

542
00:34:44,280 --> 00:34:47,920
And then there's Josiah, King Benjamin, Josiah 319.

543
00:34:47,920 --> 00:34:50,400
He, the elder bednar goes on.

544
00:34:50,400 --> 00:34:53,080
That is the test.

545
00:34:53,080 --> 00:35:00,680
Every appetite, desire, propensity and impulse of the natural man may be overcome by and

546
00:35:00,680 --> 00:35:03,120
through the Atonement of Jesus Christ.

547
00:35:03,120 --> 00:35:09,360
We are here on the earth to develop God like qualities and to bridle all of the passions

548
00:35:09,360 --> 00:35:11,000
of the flesh.

549
00:35:11,000 --> 00:35:15,200
Now again, we won't be perfect in that, but that's the quest.

550
00:35:15,200 --> 00:35:16,520
That's the test.

551
00:35:16,520 --> 00:35:18,880
That's what we should be striving for.

552
00:35:18,880 --> 00:35:25,840
I told you today I can't have any of your M&M peanuts when I came in here today.

553
00:35:25,840 --> 00:35:32,160
Because I just, I just have become weak over Thanksgiving at eating too much sugar.

554
00:35:32,160 --> 00:35:38,200
And so I just, I just got to have a little, a little check of the flesh here, a little

555
00:35:38,200 --> 00:35:46,800
flesh check and I'm just saying, okay, come on, David, spirit over flesh here, no more

556
00:35:46,800 --> 00:35:48,600
sugar today.

557
00:35:48,600 --> 00:35:49,600
So today.

558
00:35:49,600 --> 00:35:50,600
Listen to you.

559
00:35:50,600 --> 00:35:51,600
Today I can't have any sugar.

560
00:35:51,600 --> 00:35:53,600
You're just doing it one day at a time, are you?

561
00:35:53,600 --> 00:35:54,600
I am.

562
00:35:54,600 --> 00:35:55,600
That's all I can do, Scott.

563
00:35:55,600 --> 00:35:56,600
Yeah, that's awesome.

564
00:35:56,600 --> 00:35:59,000
What day at a time?

565
00:35:59,000 --> 00:36:00,600
But that's the test.

566
00:36:00,600 --> 00:36:03,760
Is that we learn in this life.

567
00:36:03,760 --> 00:36:06,640
And hey, this isn't a pit.

568
00:36:06,640 --> 00:36:08,560
It's not an exciting adventure.

569
00:36:08,560 --> 00:36:14,360
This puts us up in the mountains of adventure here, Scott, is that we have this test, this

570
00:36:14,360 --> 00:36:23,120
climb of trying to learn how to allow the spirit to control and override the flesh.

571
00:36:23,120 --> 00:36:24,120
Yeah.

572
00:36:24,120 --> 00:36:28,320
Well, just think of, if understanding this, we've talked about six points so far, we've

573
00:36:28,320 --> 00:36:32,600
got one more to talk about, but just, if we just understand these seven points, just

574
00:36:32,600 --> 00:36:39,720
think of how that unburdens us, it relieves that burden from us of all of that weight.

575
00:36:39,720 --> 00:36:43,520
There's a ton of weight in all of that, not understanding who we are.

576
00:36:43,520 --> 00:36:44,520
Weight.

577
00:36:44,520 --> 00:36:47,200
My merit, not his, weight.

578
00:36:47,200 --> 00:36:49,560
W-E-I-G-H-T.

579
00:36:49,560 --> 00:36:52,960
Weight on my shoulders, all of that.

580
00:36:52,960 --> 00:36:55,000
Not understanding who I am completely.

581
00:36:55,000 --> 00:36:56,000
That's a weight.

582
00:36:56,000 --> 00:37:01,080
Knowing that God's plan of the fall should help me be more kind to myself.

583
00:37:01,080 --> 00:37:02,580
Without that, I have weight.

584
00:37:02,580 --> 00:37:09,640
So all of this unburdens me or unloads that weight from me if, and that's it, right?

585
00:37:09,640 --> 00:37:10,640
Here's the key.

586
00:37:10,640 --> 00:37:11,640
Hopefully.

587
00:37:11,640 --> 00:37:12,640
Here's the key.

588
00:37:12,640 --> 00:37:15,760
If I embrace it and accept that into my life that way.

589
00:37:15,760 --> 00:37:19,400
Instead of seeing it as a challenge, you should see it as an opportunity.

590
00:37:19,400 --> 00:37:20,400
And a great blessing.

591
00:37:20,400 --> 00:37:21,400
Yeah.

592
00:37:21,400 --> 00:37:22,400
Yeah.

593
00:37:22,400 --> 00:37:23,400
The fall forward.

594
00:37:23,400 --> 00:37:24,400
Yep.

595
00:37:24,400 --> 00:37:25,400
The fortunate fall.

596
00:37:25,400 --> 00:37:26,400
Yep.

597
00:37:26,400 --> 00:37:27,400
Right?

598
00:37:27,400 --> 00:37:28,400
The fortunate fall.

599
00:37:28,400 --> 00:37:29,400
The fall forward.

600
00:37:29,400 --> 00:37:30,400
The fall upward.

601
00:37:30,400 --> 00:37:31,400
The fall upward.

602
00:37:31,400 --> 00:37:32,400
Fall upward, not downward.

603
00:37:32,400 --> 00:37:33,400
Yeah.

604
00:37:33,400 --> 00:37:34,400
We should celebrate this.

605
00:37:34,400 --> 00:37:35,400
Yeah.

606
00:37:35,400 --> 00:37:37,400
As part of the plan's gotten.

607
00:37:37,400 --> 00:37:38,400
Anyway.

608
00:37:38,400 --> 00:37:40,160
Number seven.

609
00:37:40,160 --> 00:37:49,560
Understanding the fall helps us explain a lot of mortalities, problems, and issues that

610
00:37:49,560 --> 00:37:50,560
we all face.

611
00:37:50,560 --> 00:37:55,760
And it seems like we increasingly face some of these situations and problems, right?

612
00:37:55,760 --> 00:38:06,840
Such as physical challenges, mental incapacities, inequities, inequalities, unfairness of life,

613
00:38:06,840 --> 00:38:12,240
the imperfections that we all see every day in ourselves and others.

614
00:38:12,240 --> 00:38:18,760
And even sexual issues and sexual tendencies and et cetera, et cetera, et cetera.

615
00:38:18,760 --> 00:38:19,760
Right?

616
00:38:19,760 --> 00:38:27,600
If we really understand the fall, Scott, we should not be surprised by some of these weaknesses

617
00:38:27,600 --> 00:38:28,800
of the flesh.

618
00:38:28,800 --> 00:38:31,760
I give unto men weakness, right?

619
00:38:31,760 --> 00:38:33,360
Ether 1227.

620
00:38:33,360 --> 00:38:35,120
I give unto men weakness.

621
00:38:35,120 --> 00:38:40,960
That's the fall that they might be humble and that they might learn that my grace is

622
00:38:40,960 --> 00:38:49,400
sufficient and that this is me saying it and that they need to rely upon Jesus Christ's

623
00:38:49,400 --> 00:38:51,080
grace as our redeemer and Savior.

624
00:38:51,080 --> 00:38:55,800
So I just think there are so many things that we deal with.

625
00:38:55,800 --> 00:39:07,400
And as a parent and dad of a gay son, Scott, I don't know if he was born with that or if

626
00:39:07,400 --> 00:39:12,040
he developed that because of the conditions that he was born into.

627
00:39:12,040 --> 00:39:17,520
I don't know if he was born with it or it's something that is learned because of the conditions

628
00:39:17,520 --> 00:39:19,160
and the availability.

629
00:39:19,160 --> 00:39:21,680
Well, the good news is, is you don't have to figure that out.

630
00:39:21,680 --> 00:39:22,680
I'm not as judge.

631
00:39:22,680 --> 00:39:23,680
No.

632
00:39:23,680 --> 00:39:24,680
And even though-

633
00:39:24,680 --> 00:39:25,680
I'm his dad.

634
00:39:25,680 --> 00:39:26,680
I'm not as judge.

635
00:39:26,680 --> 00:39:30,520
Even those few seconds that you just wrestled with that, you don't need to do that.

636
00:39:30,520 --> 00:39:31,520
Yeah, you're right.

637
00:39:31,520 --> 00:39:32,520
We don't need to do that.

638
00:39:32,520 --> 00:39:33,520
Thank you.

639
00:39:33,520 --> 00:39:34,520
It doesn't matter if he was born with it.

640
00:39:34,520 --> 00:39:35,520
Thank you.

641
00:39:35,520 --> 00:39:37,240
It doesn't matter if it was nature or nurture.

642
00:39:37,240 --> 00:39:38,240
It doesn't matter.

643
00:39:38,240 --> 00:39:39,240
That's a moot point.

644
00:39:39,240 --> 00:39:47,160
And Satan would have us wrestle with and strife with that issue so that we miss the important

645
00:39:47,160 --> 00:39:50,280
part of that, which is it doesn't matter.

646
00:39:50,280 --> 00:39:57,960
I remember when I was the Institute Director, we had Elder Christopherson's brother come

647
00:39:57,960 --> 00:39:59,560
to the Institute to do a fireside.

648
00:39:59,560 --> 00:40:01,280
And he's openly gay.

649
00:40:01,280 --> 00:40:02,280
I mean-

650
00:40:02,280 --> 00:40:03,280
I think he even written a book.

651
00:40:03,280 --> 00:40:05,240
Now, he's not acting out on it.

652
00:40:05,240 --> 00:40:06,240
He's not.

653
00:40:06,240 --> 00:40:14,800
He's a strong, active member of the church with church callings and is in full good standing

654
00:40:14,800 --> 00:40:15,800
of the church.

655
00:40:15,800 --> 00:40:20,000
But, you know, he lived a gay lifestyle for many years.

656
00:40:20,000 --> 00:40:23,960
I think it was like 15 or something years.

657
00:40:23,960 --> 00:40:32,680
And one of our teachers asked them about being born into it or developing it, you know?

658
00:40:32,680 --> 00:40:37,960
And I will never forget his answer, which was it doesn't matter.

659
00:40:37,960 --> 00:40:41,080
I'm so glad he said that.

660
00:40:41,080 --> 00:40:47,840
And to focus on that would be counterproductive.

661
00:40:47,840 --> 00:40:50,760
To focus on that would be totally counterproductive.

662
00:40:50,760 --> 00:40:51,760
It doesn't matter.

663
00:40:51,760 --> 00:40:56,640
And I might even suggest it wouldn't only be counterproductive, but it would be orchestrated

664
00:40:56,640 --> 00:40:58,840
by the diabolic-

665
00:40:58,840 --> 00:41:02,080
Yeah, you're even stronger than him.

666
00:41:02,080 --> 00:41:04,600
But that meant a lot to me coming from him.

667
00:41:04,600 --> 00:41:07,240
I mean, he believed that he was born into it.

668
00:41:07,240 --> 00:41:10,560
And there are, I'm sure, others who do believe that.

669
00:41:10,560 --> 00:41:15,480
And my son believes that and his mother believes that.

670
00:41:15,480 --> 00:41:17,520
But I don't know.

671
00:41:17,520 --> 00:41:18,520
We don't have to know.

672
00:41:18,520 --> 00:41:19,520
It doesn't matter.

673
00:41:19,520 --> 00:41:20,520
We're not the judge.

674
00:41:20,520 --> 00:41:21,520
We are not.

675
00:41:21,520 --> 00:41:22,520
But God knows.

676
00:41:22,520 --> 00:41:23,520
Right.

677
00:41:23,520 --> 00:41:31,480
And if some of these things, God, are in fact the result of the fall, this is the good news.

678
00:41:31,480 --> 00:41:40,520
The atonement of Jesus Christ covers and overcomes unconditionally, I may say, all the negative

679
00:41:40,520 --> 00:41:43,400
effects of the fall.

680
00:41:43,400 --> 00:41:48,000
Now that doesn't mean that we will not be held accountable and that there aren't commandments

681
00:41:48,000 --> 00:41:49,960
that we need to keep.

682
00:41:49,960 --> 00:41:55,640
It means that God will compensate them, that God will strengthen them, that God will bless

683
00:41:55,640 --> 00:42:04,040
them with all the grace and mercy they need in spite of their fallen nature, propensities,

684
00:42:04,040 --> 00:42:07,360
tendencies, inclinations, whatever.

685
00:42:07,360 --> 00:42:13,160
If we rely upon the atonement of Jesus Christ, he will restore us.

686
00:42:13,160 --> 00:42:14,640
He will cover us.

687
00:42:14,640 --> 00:42:16,440
He will compensate us.

688
00:42:16,440 --> 00:42:19,800
He will save us and he will redeem us.

689
00:42:19,800 --> 00:42:21,840
That's what we have to focus on.

690
00:42:21,840 --> 00:42:33,720
And not get so hung up on all of these mortality, malaise, mortality issues, inequities and

691
00:42:33,720 --> 00:42:34,720
inequalities.

692
00:42:34,720 --> 00:42:37,040
Let's not get hung up on that.

693
00:42:37,040 --> 00:42:44,440
Let's just, when we see that, we should just remind ourselves Jesus Christ covers all of

694
00:42:44,440 --> 00:42:48,880
it and it's not our place to judge.

695
00:42:48,880 --> 00:42:51,560
I mean we can judge good from evil.

696
00:42:51,560 --> 00:42:53,440
We have to make those judgments.

697
00:42:53,440 --> 00:42:56,920
But we do not judge individuals.

698
00:42:56,920 --> 00:43:03,880
And we don't know all the reasons and all of the situations and conditions that people

699
00:43:03,880 --> 00:43:05,240
are born into.

700
00:43:05,240 --> 00:43:07,320
We don't know all the answers to that, Scott.

701
00:43:07,320 --> 00:43:14,520
And so we need to let it go and rely upon, again, learn to rely upon for ourselves and

702
00:43:14,520 --> 00:43:17,960
for others that the Savior covers that.

703
00:43:17,960 --> 00:43:19,280
That's right.

704
00:43:19,280 --> 00:43:22,520
So because of the fall, we have two problems.

705
00:43:22,520 --> 00:43:23,680
It's really one problem.

706
00:43:23,680 --> 00:43:24,680
It's death.

707
00:43:24,680 --> 00:43:26,280
But we can split those into two problems.

708
00:43:26,280 --> 00:43:29,000
These are the two major negatives, universal negatives.

709
00:43:29,000 --> 00:43:30,720
We have spiritual death.

710
00:43:30,720 --> 00:43:32,200
We have physical death.

711
00:43:32,200 --> 00:43:34,840
Spiritual death is we're cut off from the presence of God.

712
00:43:34,840 --> 00:43:40,400
So a lot of the stuff that we talked about so far as part of these seven points come

713
00:43:40,400 --> 00:43:41,920
as a result of the spiritual death.

714
00:43:41,920 --> 00:43:43,560
We're spiritually dead.

715
00:43:43,560 --> 00:43:46,000
I mean in the world that we live in.

716
00:43:46,000 --> 00:43:50,480
Yeah, in that we've been cut off from the direct presence of God.

717
00:43:50,480 --> 00:43:52,560
And then the second one is physical death.

718
00:43:52,560 --> 00:43:58,040
And so much of what you just talked about, what we've just talked about here, fall into

719
00:43:58,040 --> 00:44:03,960
either one or both and sometimes one or the other and sometimes both of those categories.

720
00:44:03,960 --> 00:44:09,760
For example, when we talked about mental, we made a little list here and it's by far

721
00:44:09,760 --> 00:44:12,280
from being completely inclusive.

722
00:44:12,280 --> 00:44:13,280
We said physical.

723
00:44:13,280 --> 00:44:15,600
So physical, let's talk about some of those.

724
00:44:15,600 --> 00:44:19,400
Physical challenges can be anything that ails us, even diseases.

725
00:44:19,400 --> 00:44:21,200
I have a daughter.

726
00:44:21,200 --> 00:44:26,520
My second oldest daughter is type one diabetic for her entire life since she was nine years

727
00:44:26,520 --> 00:44:27,520
old.

728
00:44:27,520 --> 00:44:31,840
She's reliant on a shot more than one time a day, several times a day just to keep her

729
00:44:31,840 --> 00:44:32,840
alive.

730
00:44:32,840 --> 00:44:35,600
So that's a direct result of the fall.

731
00:44:35,600 --> 00:44:40,480
I know others that I sponsor, myself can be included in this.

732
00:44:40,480 --> 00:44:47,440
People in the Institute, people in my own family that deal with mental things.

733
00:44:47,440 --> 00:44:48,440
Whether that be...

734
00:44:48,440 --> 00:44:49,440
Sure.

735
00:44:49,440 --> 00:44:50,440
And when we're talking about...

736
00:44:50,440 --> 00:44:51,440
Anxieties, depressions.

737
00:44:51,440 --> 00:44:55,840
Well, okay, so that's a mental and emotional when we combine them together, those kinds

738
00:44:55,840 --> 00:45:00,280
of things and those are a direct result of the fall of being cut off from our Heavenly

739
00:45:00,280 --> 00:45:02,280
Father's presence.

740
00:45:02,280 --> 00:45:03,280
Right.

741
00:45:03,280 --> 00:45:06,760
And that can come as part of not just spiritual but physical death.

742
00:45:06,760 --> 00:45:11,720
And you can go through, and I think I said this last week, that there's literally every

743
00:45:11,720 --> 00:45:15,360
problem that we face in this world that has to do with mortality.

744
00:45:15,360 --> 00:45:21,520
We can definitely link it back to spiritual or physical or both deaths.

745
00:45:21,520 --> 00:45:27,400
And if we understand that, then with that comes the compassion and all of the other

746
00:45:27,400 --> 00:45:28,880
things that we're talking about here.

747
00:45:28,880 --> 00:45:33,480
But first off, and hopefully, number one, it's compassion for ourselves and understanding

748
00:45:33,480 --> 00:45:34,480
all of that.

749
00:45:34,480 --> 00:45:39,320
And the only reason you would feel like any of that puts you in a pit is because you

750
00:45:39,320 --> 00:45:43,560
don't understand that the Atonement of Jesus Christ covers it.

751
00:45:43,560 --> 00:45:48,960
When you understand that the Atonement of Jesus Christ covers it, compensates for it,

752
00:45:48,960 --> 00:45:50,880
will overcome it.

753
00:45:50,880 --> 00:45:52,880
Wow.

754
00:45:52,880 --> 00:45:57,280
Those things can actually be blessings to us.

755
00:45:57,280 --> 00:46:03,360
This is why he says, and again in Ether 1227, that if men humble themselves before me and

756
00:46:03,360 --> 00:46:07,360
have faith in me, I will make weak things.

757
00:46:07,360 --> 00:46:10,080
Become strong unto them.

758
00:46:10,080 --> 00:46:11,240
That's what we've got to focus on.

759
00:46:11,240 --> 00:46:12,320
And I have felt that in my life.

760
00:46:12,320 --> 00:46:13,320
I know you have too.

761
00:46:13,320 --> 00:46:14,320
Yeah, for sure.

762
00:46:14,320 --> 00:46:18,840
You know, I know, and I would venture a guest to say that most of our listeners have probably

763
00:46:18,840 --> 00:46:22,200
felt that in our lives at some point as well.

764
00:46:22,200 --> 00:46:24,680
But that's available to us all the time.

765
00:46:24,680 --> 00:46:29,560
Well, again, and when I say we're spiritually dead, Scott, I know we can be alive in Christ.

766
00:46:29,560 --> 00:46:30,560
Absolutely.

767
00:46:30,560 --> 00:46:35,920
You know, as mortals who are spiritually cut off from the presence of God, we don't have

768
00:46:35,920 --> 00:46:38,560
to be spiritually dead to righteousness.

769
00:46:38,560 --> 00:46:42,160
We don't have to be spiritually dead to the Savior or the Holy Spirit.

770
00:46:42,160 --> 00:46:46,120
We can be born again, spiritually born again.

771
00:46:46,120 --> 00:46:47,280
And I get that.

772
00:46:47,280 --> 00:46:52,960
And that we should be spiritually alive in Christ.

773
00:46:52,960 --> 00:47:01,160
But again, as long as we're here and as long as blood is coursing through our veins, we

774
00:47:01,160 --> 00:47:06,880
are going to feel the effects of the flesh and the fall.

775
00:47:06,880 --> 00:47:13,840
Brigham Young said, we will never in this life completely overcome it.

776
00:47:13,840 --> 00:47:16,440
So I just pray we can endure to the end.

777
00:47:16,440 --> 00:47:22,160
And I know that's true for apostles and prophets and all those who have walked the earth.

778
00:47:22,160 --> 00:47:29,400
Even Jesus, even Jesus felt the full effects of the false God, but he never gave heed

779
00:47:29,400 --> 00:47:31,400
to temptations.

780
00:47:31,400 --> 00:47:34,520
Now, I will talk about that more.

781
00:47:34,520 --> 00:47:38,760
I guess I don't want to go off on that, but we'll talk more about that when we talk about

782
00:47:38,760 --> 00:47:40,160
his life in the next few weeks.

783
00:47:40,160 --> 00:47:44,520
Well, speaking of Jesus and his life, Jesus shares with us.

784
00:47:44,520 --> 00:47:45,520
Good Samaritan.

785
00:47:45,520 --> 00:47:49,080
Yeah, the rich young ruler, you know, says, what do I have to do?

786
00:47:49,080 --> 00:47:54,240
I keep all the commandments, you know, and Jesus says, well, you have to love God and

787
00:47:54,240 --> 00:47:55,840
you have to love your neighbors yourself.

788
00:47:55,840 --> 00:47:57,600
And he asked, well, who's my neighbor?

789
00:47:57,600 --> 00:47:58,600
Right.

790
00:47:58,600 --> 00:48:01,640
And this is all I think in Luke 10.

791
00:48:01,640 --> 00:48:05,840
Jesus gives this amazing parable of the Good Samaritan.

792
00:48:05,840 --> 00:48:11,720
Oh, I'm indebted to John Welch and his research on this and an article that was written years

793
00:48:11,720 --> 00:48:18,480
ago in the, in the Enzine magazine that the Good Samaritan not only answers the question

794
00:48:18,480 --> 00:48:20,480
of who's your neighbor, right?

795
00:48:20,480 --> 00:48:23,520
The Samaritans, Jews hated one another.

796
00:48:23,520 --> 00:48:29,320
And so it's a perfect parable, beautiful parable to answer who's our neighbor.

797
00:48:29,320 --> 00:48:32,120
All of everyone's our neighbor.

798
00:48:32,120 --> 00:48:37,280
Even if we all, we shouldn't have enemies, but even our enemies, we should see as neighbors.

799
00:48:37,280 --> 00:48:43,360
Anyway, but John Welch discovered in the stained glass window and other research he did in

800
00:48:43,360 --> 00:48:51,480
Europe that the early Christian fathers, Scott, recognized this parable as being Jesus's way

801
00:48:51,480 --> 00:48:58,840
to teach the young rich ruler and others the plan of redemption.

802
00:48:58,840 --> 00:49:05,880
And he was trying to teach all of us in the parable of the Good Samaritan that the Samaritan

803
00:49:05,880 --> 00:49:07,360
goes down out of Jerusalem.

804
00:49:07,360 --> 00:49:08,760
Do you have it there?

805
00:49:08,760 --> 00:49:09,760
Is it Luke 10?

806
00:49:09,760 --> 00:49:10,760
Yeah, Luke 10.

807
00:49:10,760 --> 00:49:11,760
Beginning with verse.

808
00:49:11,760 --> 00:49:12,760
Verse 25.

809
00:49:12,760 --> 00:49:17,160
And so a certain lawyer stood up and tempted him saying, Master, what shall I do to inherit

810
00:49:17,160 --> 00:49:18,800
eternal life?

811
00:49:18,800 --> 00:49:23,600
And he said unto him, what is written in the law, how readest thou?

812
00:49:23,600 --> 00:49:27,640
And he answering said, thou shalt love the Lord thy God with all thy heart and with all

813
00:49:27,640 --> 00:49:30,800
thy soul and with all thy strength and thou shalt and with all thy mind.

814
00:49:30,800 --> 00:49:32,000
That's the first great commitment.

815
00:49:32,000 --> 00:49:33,000
Yep.

816
00:49:33,000 --> 00:49:34,000
Okay.

817
00:49:34,000 --> 00:49:35,000
And thy neighbor as I self.

818
00:49:35,000 --> 00:49:36,000
Second great commitment.

819
00:49:36,000 --> 00:49:41,920
And he said unto him, thou hast answered right, this do and thou shalt live.

820
00:49:41,920 --> 00:49:47,880
But he willing to justify himself said unto Jesus and who is my neighbor.

821
00:49:47,880 --> 00:49:53,200
And Jesus answering said, a certain man went down from Jerusalem to Jericho and fell among

822
00:49:53,200 --> 00:49:58,480
thieves which stripped him of his raiment and wounded him and departed, leaving him half

823
00:49:58,480 --> 00:49:59,600
dead.

824
00:49:59,600 --> 00:50:06,160
So this, this man that, that leaves Jerusalem to go down, he goes down out of Jerusalem.

825
00:50:06,160 --> 00:50:07,760
This is this, this is a symbol.

826
00:50:07,760 --> 00:50:11,120
And again, early Christian fathers understood this.

827
00:50:11,120 --> 00:50:13,200
This is a symbol of the fall.

828
00:50:13,200 --> 00:50:18,160
They leave the, the holy city on the hill, Jerusalem's up on a hill, Scott.

829
00:50:18,160 --> 00:50:24,400
And they, they leave there and they, they descend thousands of feet down towards Jericho

830
00:50:24,400 --> 00:50:27,520
and towards the Dead Sea.

831
00:50:27,520 --> 00:50:35,000
So they're coming down out of Jerusalem, down to the Dead Sea or the Jericho area, lowest

832
00:50:35,000 --> 00:50:38,120
part of place on earth, by the way.

833
00:50:38,120 --> 00:50:44,560
And this is symbolic of us coming down from heaven to mortality.

834
00:50:44,560 --> 00:50:48,040
This represents the fall of all.

835
00:50:48,040 --> 00:50:49,040
So continue.

836
00:50:49,040 --> 00:50:50,400
So he left him half dead.

837
00:50:50,400 --> 00:50:54,720
And by chance and half dead, meaning we're all beaten up.

838
00:50:54,720 --> 00:50:55,720
Yep.

839
00:50:55,720 --> 00:50:56,720
And that's a result of all.

840
00:50:56,720 --> 00:50:57,720
We're all attacked.

841
00:50:57,720 --> 00:50:58,720
We're all, we're all attacked.

842
00:50:58,720 --> 00:50:59,720
We're all robbed.

843
00:50:59,720 --> 00:51:00,720
We're all victimized.

844
00:51:00,720 --> 00:51:01,720
We're all abused.

845
00:51:01,720 --> 00:51:02,720
We're all, okay.

846
00:51:02,720 --> 00:51:07,040
That's just, that's just the worldly hellish conditions of mortality that we're born into,

847
00:51:07,040 --> 00:51:09,280
which is again part, all part of the plan.

848
00:51:09,280 --> 00:51:10,280
We're all beaten up.

849
00:51:10,280 --> 00:51:11,280
We're all bloody.

850
00:51:11,280 --> 00:51:14,680
And I love, I love the word half dead, especially in light of what we just talked about a few

851
00:51:14,680 --> 00:51:15,680
minutes ago.

852
00:51:15,680 --> 00:51:16,680
We are.

853
00:51:16,680 --> 00:51:17,680
Right.

854
00:51:17,680 --> 00:51:19,480
Because we suffer from the spiritual and the physical death.

855
00:51:19,480 --> 00:51:22,960
I hope I'm more alive in Christ than I am dead, but I am half dead.

856
00:51:22,960 --> 00:51:23,960
Yeah.

857
00:51:23,960 --> 00:51:24,960
We all are to a degree.

858
00:51:24,960 --> 00:51:29,400
We're, we all are to a degree dead because of the fall of Adam and Eve.

859
00:51:29,400 --> 00:51:30,400
31.

860
00:51:30,400 --> 00:51:33,560
And by chance, there came down a certain priest that way.

861
00:51:33,560 --> 00:51:35,960
And when he saw him, he passed by him on the other side.

862
00:51:35,960 --> 00:51:41,400
And then the priest represents the law, particularly in this time of the parable was given the

863
00:51:41,400 --> 00:51:44,480
law of Moses, but that's, that's the symbol.

864
00:51:44,480 --> 00:51:48,320
The, the, the priest represents the law.

865
00:51:48,320 --> 00:51:49,840
So the priest didn't save him.

866
00:51:49,840 --> 00:51:50,840
Yeah.

867
00:51:50,840 --> 00:51:55,320
And likewise, a Levite, when he was at that place, came and looked upon him and passed

868
00:51:55,320 --> 00:51:58,160
by on the other side, the priest can't save you.

869
00:51:58,160 --> 00:51:59,320
The law can't save you.

870
00:51:59,320 --> 00:52:03,800
In other words, the Levite can't save you, meaning the priesthood can't save you.

871
00:52:03,800 --> 00:52:06,520
We're not saved through the priesthood.

872
00:52:06,520 --> 00:52:08,400
We're not saved through the church.

873
00:52:08,400 --> 00:52:09,920
We're not saved through that.

874
00:52:09,920 --> 00:52:10,920
Okay.

875
00:52:10,920 --> 00:52:11,920
Continue.

876
00:52:11,920 --> 00:52:16,320
But a certain Samaritan as he journeyed came where he was.

877
00:52:16,320 --> 00:52:18,760
And when he saw him, he had compassion.

878
00:52:18,760 --> 00:52:25,880
And it's so interesting that Jesus chooses to use the Samaritan to symbolize himself.

879
00:52:25,880 --> 00:52:31,960
The good Samaritan himself comes and what does he do?

880
00:52:31,960 --> 00:52:38,400
They went unto him and bound up his wounds, pouring in oil and wine and sent him on his

881
00:52:38,400 --> 00:52:39,400
own beast.

882
00:52:39,400 --> 00:52:40,400
Yeah.

883
00:52:40,400 --> 00:52:41,400
Carried him himself.

884
00:52:41,400 --> 00:52:42,400
You're right.

885
00:52:42,400 --> 00:52:43,400
He, he picked him up.

886
00:52:43,400 --> 00:52:49,680
He put him on his own beast, carried him himself and brought, brought him to an end and took

887
00:52:49,680 --> 00:52:50,680
care of him.

888
00:52:50,680 --> 00:52:56,640
And the end represents the church and it goes on and says, he even gave money and tells the

889
00:52:56,640 --> 00:53:01,240
innkeeper, Hey, if you need anything else, here's some money to cover it.

890
00:53:01,240 --> 00:53:03,280
Well, that's the savior.

891
00:53:03,280 --> 00:53:05,320
The savior has purchased us.

892
00:53:05,320 --> 00:53:07,640
The certain, the savior has paid for us.

893
00:53:07,640 --> 00:53:14,120
He's paid for all of our abuse, all of our victims and for, for all the sins committed

894
00:53:14,120 --> 00:53:15,120
against us.

895
00:53:15,120 --> 00:53:16,720
He's paid for all of that.

896
00:53:16,720 --> 00:53:22,600
Scott, that's, that's the, so ultimately when we read the good Samaritan, we should answer

897
00:53:22,600 --> 00:53:23,880
two questions.

898
00:53:23,880 --> 00:53:26,640
One, who is my neighbor?

899
00:53:26,640 --> 00:53:33,800
And second, where am I in the plan of redemption?

900
00:53:33,800 --> 00:53:35,080
Where am I?

901
00:53:35,080 --> 00:53:39,560
Have I allowed the savior to pick me up, to bind my wounds?

902
00:53:39,560 --> 00:53:41,840
And has he carried me to the end?

903
00:53:41,840 --> 00:53:43,120
And am I recovering?

904
00:53:43,120 --> 00:53:44,120
Am I healing?

905
00:53:44,120 --> 00:53:46,440
Am I, am I striving?

906
00:53:46,440 --> 00:53:54,080
I mean, that's, that's a powerful symbol of the, of the fall and the Atonement of Jesus

907
00:53:54,080 --> 00:53:55,080
Christ.

908
00:53:55,080 --> 00:53:59,000
I think we can be complete unless we read the final verse of that, in fact, a final

909
00:53:59,000 --> 00:54:00,000
tune.

910
00:54:00,000 --> 00:54:05,200
Now Jesus asked this certain lawyer, now which of these thinkest thou was neighbor unto him

911
00:54:05,200 --> 00:54:07,160
that fell among the thieves?

912
00:54:07,160 --> 00:54:12,320
And he said, he that showed mercy unto him, and Jesus said unto him, and this is charged

913
00:54:12,320 --> 00:54:13,320
for all of us.

914
00:54:13,320 --> 00:54:19,000
Jesus said unto him, he says unto us as well, go and do thou likewise.

915
00:54:19,000 --> 00:54:20,000
Yeah.

916
00:54:20,000 --> 00:54:24,880
Well, ultimately I hope that's what we get out of understanding the fall, Scott.

917
00:54:24,880 --> 00:54:29,920
And under to understanding the Atonement that will think of that parable and that charge

918
00:54:29,920 --> 00:54:34,880
to go do likewise and to become more like the Good Samaritan and help others bind up

919
00:54:34,880 --> 00:54:36,080
their wounds.

920
00:54:36,080 --> 00:54:41,480
And knowing that many of those wounds were not self inflicted.

921
00:54:41,480 --> 00:54:45,360
Many of those wounds, I know we have agency and that will be accountable and that we again

922
00:54:45,360 --> 00:54:48,640
should not look upon sin with the least degree of allowance.

923
00:54:48,640 --> 00:54:51,440
But the truth is we've all been robbed.

924
00:54:51,440 --> 00:54:53,160
We've all been beaten.

925
00:54:53,160 --> 00:54:56,920
And we should remember that when we think of the fall.

926
00:54:56,920 --> 00:55:00,040
And we should allow Jesus to pick us up.

927
00:55:00,040 --> 00:55:07,080
And sometimes we should be the hands in the arms and the beasts of Jesus and allow Jesus

928
00:55:07,080 --> 00:55:15,520
through us to help transport people to a place where they can be further healed.

929
00:55:15,520 --> 00:55:19,840
So I hope that's what our listeners will take from the fall.

930
00:55:19,840 --> 00:55:25,200
People probably continue to fall back on this doctrine because I think to really understand,

931
00:55:25,200 --> 00:55:28,960
appreciate, be grateful for the Atonement of Jesus Christ.

932
00:55:28,960 --> 00:55:34,080
You have to understand your need for a Redeemer, which means you have to understand the fall.

933
00:55:34,080 --> 00:55:39,360
So we'll try to remind ourselves and our listeners of that as we continue on through the other

934
00:55:39,360 --> 00:55:44,440
podcast, future podcast as we move into the Atonement of Jesus Christ.

935
00:55:44,440 --> 00:55:48,720
Well, I think we've kind of established a real good foundation from which to build now

936
00:55:48,720 --> 00:55:51,080
as we do exactly that.

937
00:55:51,080 --> 00:55:56,840
Dave, you know, in the beginning today, we talked about how the fall of Adam and Eve

938
00:55:56,840 --> 00:56:02,480
provides each one of us an opportunity for joy and for expansion of our spiritual lives

939
00:56:02,480 --> 00:56:05,400
and through eternity.

940
00:56:05,400 --> 00:56:11,520
And I hope that each one of us can see ourselves in the parable that we just read, the parable

941
00:56:11,520 --> 00:56:12,520
of the Good Samaritan.

942
00:56:12,520 --> 00:56:17,280
I hope that we can see ourselves as he who fell among thieves.

943
00:56:17,280 --> 00:56:23,240
We are the one that descended and we are the one who is completely reliant on he, the

944
00:56:23,240 --> 00:56:30,000
Good Samaritan, on Jesus Christ, who picks us up, who puts us on his doctrine, who puts

945
00:56:30,000 --> 00:56:36,880
us on his answer, who puts us on his law, which satisfies all the law and will bring

946
00:56:36,880 --> 00:56:38,320
us ultimate joy.

947
00:56:38,320 --> 00:56:39,720
Thanks so much for being with us, everybody.

948
00:56:39,720 --> 00:56:41,160
Glad you were with us this week.

949
00:56:41,160 --> 00:56:44,120
We look forward to being with you again next week.

950
00:56:44,120 --> 00:56:59,520
And until then, be well.

