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Hey there everybody, welcome back to another episode of Redeemed Through His Blood.

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I'm Scott Durfey, joined as always by our teacher, brother David Durfee.

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How are you, Dave?

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Hello, Scott. It's good to be with you.

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You say the title of our podcast, Redeemed Through His Blood.

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Today's podcast, I think, may have something of the essence of the entire course in it

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in regards to making and keeping covenants, having them sealed by the Holy Spirit of Promise,

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a little bit of a follow-up on our discussion of the gift of the Holy Ghost and having the

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Spirit to be with us and how to receive revelation.

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And today we want to talk about ordinance and covenants.

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But before we do, it was fun to be with you and the family at our big family reunion.

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Yeah, that was a great time.

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We have a great family.

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You know, and since we got together last week, I had a new grandchild in my family,

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number 15.

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I didn't know.

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Congratulations, Scott.

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Wow.

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Dakota and his sweet wife, Samantha, had another little boy.

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They have three little boys now.

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Way to go.

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And this one's named Haas Durfee.

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That's awesome.

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Yeah.

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Wow, that's really sweet.

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Yeah, it's kind of cool.

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Got a lot to live up to.

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Yes, he does.

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Yes, he does.

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He's up to the task.

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A lot of pressure on him.

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I know that.

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Yeah, he's up to the task, though, this little guy.

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Those two have the most beautiful little boys.

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They all little cookie cutter little boys.

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They're going to be big.

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Yeah, this one, you know, I think he'll be a linebacker probably at BYU or University

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of Utah or something like that.

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Anyway, yeah, you know, that's the joy, though, you know, the we have those joys and you know,

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there's there's families that don't quite have the same blessings and I'm grateful for

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the blessings that we do have.

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I'm associated with another family who's gone through just a tragedy, absolute tragedy

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over the last week.

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They've had a daughter that adopted from Russia and with that came a whole bunch of conditional

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challenges and so on.

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Anyway, long story short, she ended up dying by overdose the other night and has just left

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a bunch of super, super sad people.

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That's the child of the adopted daughter.

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No, the the the adopted daughter's the one died.

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Yeah, she has a 13 year old or so child.

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Yeah, who's also struggling.

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And there's just been all kinds of struggles and trials in that family, you know, and Dave,

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Deb and I were talking about it last night as we were remembering and thinking about

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this this poor sweet family that we love so much and and how, you know, as we have read

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through and as we've done the podcast again this time, there's just so much comfort that

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comes even in that, you know, even in the wake of that deep, deep tragedy, you know,

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is because of our understanding of the Atonement of Jesus Christ and its infinite, infinite

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powers and its infinite reach and right and how because we know in Doctrine and Covenants

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4615 that will be judged according to our conditions.

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You know, we can't judge the conditions that that person is doing his mercies.

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Exactly.

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According to the conditions of the children of men, that's Doctrine and Covenants 4615.

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And you know, because of that, there's just there's comfort, you know, in which it's really

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cool because, you know, you think of the tragedies that we face and we do all of us have to face

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tragedy of some sort in our life.

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I can't imagine for my tragedies.

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I can't, I guess, imagine because I see it around me, but I can't imagine the absence

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of the hope of the Atonement of Jesus Christ in something like that because of that hope.

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I know, I know that that sweet girl will be taken unto him.

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Perfect brightness of hope.

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You know, you know, Scott, the Atonement of Jesus Christ, we've said this so many times

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over our podcast, but it is so infinite and so intimate that in the end, all the iniquities

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and inequities of life will be made right.

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All the unfairness of life will be made right.

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All of that is covered by the Atonement of Jesus Christ and the Atonement of Jesus Christ

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and our Savior is the center, Scott, of all the covenant, the new and everlasting covenant

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and all the covenants, ordinances that we make in the gospel and in the restored gospel.

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Since you were talking about adoption, there's a story that Stephen Robinson tells in his

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book, Following Christ.

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And I just want to read this and it's just a short page.

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If a page can be short, several years ago, some friends of mine adopted an older child

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from the third world who had lived a very difficult life before coming to the United

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States for a long time.

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Their greatest frustration in dealing with their new daughter was her crippling insecurity.

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She couldn't believe she was safe.

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She paid slavish, obsessive attention to every word her new parents uttered.

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For fear she would make a mistake and be sent back.

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She was so terrified of what her parents might do if she weren't good enough or if she weren't

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perfect enough that she could not for a long time enter into any relationship of love and

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trust that they desired to have with her.

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Think about this in terms of our covenant relationship with God.

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They couldn't make suggestions.

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They couldn't even make suggestions for her improvement or constructively criticize or

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show any kind of irritation or impatience with her.

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Whatever without sending the poor girl into a panic, tearfully begging for forgiveness

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and for just one more chance.

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It was heart wrenching to witness.

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Over and over they tried to reassure her that she could have all the chances she needed.

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There was no end of chances that their decision to adopt her was eternal.

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It was irrevocable and no longer open to reevaluation.

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She was part of their family now and need not fear she would ever be sent away.

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Please trust us they would plead.

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Have faith in us.

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Don't you know that only you can break the bond that now holds us together?

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It will never be severed on our side.

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Your place with us is secure.

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As long as you want to stay, this is your home.

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But still it took years for her to fully realize that she wasn't even, that she wasn't

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being evaluated for possible deportation every time she made a mistake or messed up.

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Well spiritually some of us are just like her.

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This is still Brother Stephen Robinson.

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We've been so traumatized by our experiences in a fallen world that we have a hard time

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accepting the love of God and believing we could possibly have a place in his holy family.

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Any recipients of his love and already adopted as his sons and daughters through covenants.

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Some of us are still trying to earn his affection and get into the family.

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Our inability to accept his merciful gifts and tender mercies gets in the way of a better

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relationship we might have with God.

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If we only knew our proper place in his covenantal love and in his kingdom and then progressed

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from there.

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I think there are so many members still in the church who still feel like they're trying

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to prove themselves as being worthy of the family.

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When they've already made covenants, when they're in the family, full pledge.

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Now granted none of us are equal in our adherence to commandments, keeping commandments or honoring

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sacred covenants.

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But we're all in the family if we're in the covenant.

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As long as we don't sever it, as long as we don't do anything bad enough to have us removed,

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right?

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As long as we're not the prodigal who leaves and even then if he comes back, he will be

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received into the family with a great celebration.

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I mean Scott, I just think there's so much.

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It's so sad to me that there's so much insecurity and doubt about where people stand.

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With God, when they are covenant members of his, not just his church, but his kingdom.

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So I hope that in our discussion today, we can help individuals and families to understand

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their, not just their worth as sons and daughters of God, but to understand their value to him

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being in the covenant and what all of that means, especially as it is sealed, all covenants,

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as they are sealed by the Holy Spirit of promise.

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I love how you point out and draw attention to that there's still so many of us that are

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trying to earn our way into the family to get there.

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I love in doctrine and covenant section 132, this is in verse 19, it's towards the middle

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of verse 19.

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It's talking about a revelation on celestial marriage.

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That's exactly right.

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And it's talking about how do we maintain that covenantal relationship?

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It's how do we qualify to keep that covenantal relationship alive in our lives?

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And so I'm just going to read part of it in part.

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It says, then shall it be written in the book, Lam's book of life?

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It shall be written in there.

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They are sealing our covenantal process, right?

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As it's sealed up by the Holy Spirit of promise, that he shall commit no murder whereby to

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shed innocent blood.

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And if ye abide my covenant and commit no murder whereby to shed innocent blood, it shall

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be done unto them and all things whatsoever my servant have put upon them.

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That's a pretty tall, I mean, that's a pretty broad, you know, swath there, you know, hey,

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just don't kill anybody, right?

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Now, now I know, you know, and that's an oversimplification and I don't want to.

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That may allude more to not just being in the covenant, Scott, and you're probably going

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to say this, but also having your calling election made sure.

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Right, yeah.

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You know, when you have your calling election made sure, and I don't know if we'll get

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into that in this podcast, but when you have your calling election made sure and you receive

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the second Comforter and the second Annointing and all of that, which those who are talking

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about it don't know what they're talking about.

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And those who know what they're talking about, they ain't talking about it.

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So I don't, you know, there's not a lot, I'm more that we can say about it.

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No, once an individual has received those promises and been sealed up by the Holy Spirit

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of promise, that's, that is about as sure as you

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can get.

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And the only way you get out of it is, is by doing the most grievous things possible.

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But we don't think that.

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I know.

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So, you know, and even those of us who haven't had our calling election made sure or haven't

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received all those promised, you know, celestial blessings yet, being in the covenant, being

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in the baptismal covenant, being sons and daughters of Jesus Christ.

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Scott, we're adopted by Jesus Christ.

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He's our Heavenly Father in the sense that, well, I should say he's our spiritual Father

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in the sense that he purchased us with his blood.

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He's not our, he's not our Heavenly Father.

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He's not this Father of our spirits, but he is our spiritual Father and the Father of

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our salvation.

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So in a real literal sense, as all goes back to Mosiah 5.7, we become the children of Christ

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when we enter the covenant and receive the ordinance of baptism.

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As adopted sons and daughters of Jesus Christ, Scott, he's not giving up on us easily.

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No.

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It's really hard to get out of that covenant.

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And he's not going to remove us.

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We will remove ourselves because he is never going to give up on us in that covenant.

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And then when we further receive the gift of the Holy Ghost, receive that ordinance and

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that covenant, you know, there are five ordinances and covenants of salvation and exaltation,

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Scott, if you're in the church.

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And one of them is baptism, right?

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Confirmation, receive the Holy Ghost and confirmation.

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If you're a man to receive the priesthood and if you're a sister to be able to exercise

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priesthood authority by receiving callings and those, those kinds of opportunities that

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come to us in the church.

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The other is our endowment, which includes the initiatory to be washed and anointed and

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endowed.

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That's number four.

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And number five is to be sealed for time and for all eternity.

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Those are the five ordinances and covenants of salvation and exaltation.

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And all of those need to be sealed, confirmed, made sure by the Holy Spirit of promise.

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So let's talk just a little bit more about the Holy Spirit of promise and then we'll

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move into the ordinance and covenants in a little more detail.

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I'm really glad you want to do that because yesterday I had a quite a wonderful experience

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doing a little study on the Holy Spirit of promise.

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And it changed me.

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It changed me in a couple of important ways, I think.

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You know, so for example, if you don't mind, I think I'll just share my experience with

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it.

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There's a couple of places in scripture where we really get exposed to the Holy Spirit of

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promise and one of those places is in Doctrine and Covenants section 88 verses three through

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four.

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So I'm going to read that.

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Wherefore, I now send upon you another comforter.

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And I love that word, another comforter.

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And this is going to have pertinence to what my experience was when I come back to that.

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And let me just give a little context to this, right?

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So section 88 is called the Olive Leaf.

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OK.

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This revelation.

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It was really, it was an amazing revelation of comfort and peace and assurance to the

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church.

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Joseph Smith had called the elders home.

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They were having kind of a mission conference, a church conference.

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And he received this revelation.

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So when you say that I've given unto you another comforter, he's not talking about

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apostles and prophets here, Scott.

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He's talking about the church in general and those who have made and who are keeping

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covenants and establishing the restored gospel.

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I love having you with me to do this stuff.

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When we went a couple of years ago, this is for our listeners.

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I'm not talking to you right now, David.

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But when we went with our listeners a couple of years ago to Nauvoo, I just.

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You said when we went with our listeners, when we went with our friends.

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When we went with our family and friends, I'm sorry.

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Yeah.

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Yeah.

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A couple of years ago to Nauvoo, Dave took us on a church history tour.

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We'll probably put another one of those together soon.

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If you're interested, let me know.

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But to be able to follow David around and just get these little tiny insights, you know,

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that are important, that add texture and context and just bring this alive.

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I love that.

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Thank you.

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So, wherefore, I now send.

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This is verse three upon you another comforter, even upon you, my friends, that it may abide

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in your hearts, even the Holy Spirit of promise.

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And that's important now.

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He's used the word comforter and he's used the word Holy, the title, Holy Spirit of

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promise.

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And these are both roles of the Holy Ghost.

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Going back to the scripture, which other comforter is the same that I promised unto

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my disciples as recorded in the testimony of John.

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Remember when John said, I give unto you a comforter, which is the Holy Ghost who shall

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bring all things to your remembrance whatsoever.

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I've said unto you.

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And so, you know, and then in verse four here in 88, the comforter is the promise which

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I give unto you of eternal life, even the glory of the celestial kingdom.

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So the comforter, the Holy Spirit of promise.

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And then that's how we take on the completion of the Atonement of Jesus Christ, which qualifies

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us for that being able to move into the celestial kingdom.

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Now here's my thoughts on that.

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I've always kind of subconsciously thought of the Holy Spirit of promise.

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I've known what it is.

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You know, I was having a conversation last night with a member of Alcoholics Anonymous

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that I was doing some step works with and I was sharing my experience about the Holy

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Spirit of promise and this person said, I've never heard that title before, that work before.

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But I've known about that.

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You know, we had a little experience getting to share that too.

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But you know, I learned about when I was going to Rick's College in 1982, I took a missionary

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prep class and I really got to my first real exposure, maybe, of the Holy Spirit of promise.

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And I got to understand it a little bit there.

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But you know, as I led my life, David, we know the Holy Spirit of promise.

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We know its role is to go back into ratify.

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It has a ratifying role.

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I heard I would have beddwn our speak on the Holy Spirit of promise recently and talking

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about how the power is a ratification power that the Holy Spirit of promise does ratify

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what?

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Ratify our covenants, which we're going to talk about here in just a minute.

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But, you know, when you live a life that's largely incongruent, like I was, the thought

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of an auditor, right, that's what the Holy Spirit kind of became to me was an auditor

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or a referee or, you know, or something like that, something that was looking for looking

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for where I was making mistakes so that it could condemn me, right.

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And so, you know, that thought really is kind of condemning.

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And then so if it's condemning, then it really kind of creates another self-created example

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of, you know, what a piece of garbage I am, you know, if I have that view.

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Well, understanding this, and I, you know, and I've, I think I've come to consensus or

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come to grips with this over the years.

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But when I see the Holy Spirit of promise as the Comforter, which we just read, right,

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that takes on a whole new empowering and loving role in my relationship with him, right.

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By qualifying for the blessings of the Atonement of Jesus Christ, I've been repenting in a

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new way, right.

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I've begun to feel the kind of comforting and soul-consoling companionship of the Holy

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Ghost, right.

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And if that's the case, there's no way that he can be both, which is what I saw him before,

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kind of on scrupulosity patrol, right.

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He's not on scrupulosity patrol as much as he is just to be our Comforter.

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So he can't be both at once.

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If he's a Comforter, then his role of the Holy Spirit of promise should also be comforting.

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And so as I see that now, what I see is he's, you know, we talk about Jesus Christ being

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our advocate with the Father.

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The Holy Spirit kind of has that same role in this regard, in that it's through his

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comfort that he goes, helps me qualify, we've talked about, is through the, he's the administrator

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of the Atonement of Jesus Christ in my life.

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And so through his comfort and through his direction and guidance, that can be a Comfortable,

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that can be a comforting experience instead of, I gotta watch my P's and Q's experience,

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which we do, which we do, I'm not saying we shouldn't, but it takes on a different meaning,

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a different context for me.

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Well, thank you, Scott, you know, so I'm thinking of Dr. and Comments section 84, 19 through

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22.

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And Dr. and Comments section 84, Scott says that in the ordinances thereof, the power

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of godliness is manifest.

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I think that's verse 21.

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21.

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In the ordinances thereof, speaking really of the temple, that they are contemplating

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building, in the ordinances thereof, the power of godliness is manifest.

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Well, skip forward to the dedication of the Kirtland temple in Dr. and Comments section

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109.

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In the dedicatory prayer, Joseph Smith says that in this house, they may receive a fullness

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of the Holy Ghost, a fullness of the Holy Ghost.

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The Holy Ghost, Scott, is the messenger and the administrator, the Atonement of Jesus

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Christ, and it is the power of godliness that is manifest into our life by and through

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the Holy Ghost, which is nothing more than the atonement and power of Jesus Christ in

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our life, Scott.

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That's really what the power of godliness is, is the atonement of Jesus Christ administered

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into our lives through the fullness of the Holy Ghost.

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When we make, when we receive ordinances and we make covenants, and I probably have told

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this story about with Brother Matthews in my home in Minnesota, when I told Brother Matthews

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who wrote the Bible dictionary in a discussion we were having late one evening, he was staying

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with us in our home for a week and I said, I've come to conclusion, Brother Matthews,

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that whenever we faithfully receive any ordinance of the gospel of Jesus Christ, the atonement

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of Jesus Christ is applied in our life.

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He sat there for a minute and I could tell he was really thinking about what I said

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and he said, repeat that please, and I said, whenever we faithfully participate in any

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ordinance of the gospel, the atonement of Jesus Christ is applied in our life, either

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as a giver of the ordinance or a receiver of the ordinance.

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Didn't even write it down.

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Well, he said, you got a pencil, David?

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Yeah.

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He said pencil.

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Yeah.

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So I went and got a pen.

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I love that because I think there's a lesson for us there.

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We talked about personal revelation.

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It was a profound lesson for me, Scott, this man who'd written the Bible dictionary and

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he said they're pondering this, then he says, let me write it down.

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So he wrote it down and there's power in that.

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And so he wrote it down and he sat there and he looked at it and he studied it from, it

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must have been a couple of minutes and he looked up at me and he said, thank you, David,

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that was worth coming to Minnesota for.

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I believe that's true.

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Said I believe that's true.

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And I've concluded that it's true to Scott that whenever we participate in any ordinance

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of the gospel, which are associated with covenants, when we faithfully participate in

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any ordinance, the gospel is a giver of the ordinance or is a receiver of the ordinance,

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the atonement of Jesus Christ or the power of godliness is manifest in our life through

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the fullness, the blessings, the gift of the Holy Ghost.

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That's how it works.

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Now when we receive those ordinances, if we have faithfully received them and they are

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ratified by the gift of the Holy Ghost, we can say we have received the Holy Spirit of

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promise that it's been sealed, that it's that it's that blessing that ordinance has been

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accepted by God and to our benefit and blessing forever and ever as long as we are faithful.

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Being faithful doesn't mean that you're sinless.

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Being faithful does not mean that you're sinless.

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You cannot be sinless in this life.

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Being faithful, you know, in fact, this is also in brother Robinson's book on following

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Christ, the word, the word faith Scott in the Bible, particularly in the Old Testament

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in the Hebrew.

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It doesn't have much to do with with mental assurance or mental conviction or belief.

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So many people, I think, just synonymously think that think of faith as being belief.

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But that's not the way the Hebrew prophets spoke about faith.

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Faith and being faithful is not just believing.

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It is so much more than that.

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It is the real word for it.

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The Hebrew, the primitive root word is a man or a man, a man, which means to support,

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to have conviction, to be carried by.

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You know, it's a verb.

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It's a really strong verb, which means that God will support us, that he will carry us,

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that to be faithful means that we will be found in the covenant with him, not just that

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we'll always believe in him.

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Granted, if we're faithful, we're going to believe, but faithful is a much stronger word

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than just belief or believing in something.

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So when we are faithful, it doesn't mean that we're going to be perfect or that we're going

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to be sinless.

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It means really that we're going to rely on him and be supported by him.

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And we're going to do the best we can to support him in his work and to be involved in his

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work.

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That's what it means to be faithful, not perfect or sinless.

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So when we're in the covenant, Scott, we have this special relationship.

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I remember being with someone in my family who I love, and we were sitting in a car and

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we were talking about the gospel of Jesus Christ and we were talking about the importance

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of the temple and the importance of the ordinances and covenants in the temple.

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And I said to this dear child of mine, you know, making and keeping covenants is not

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another checklist.

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It's not about a list of things that you should do or not do.

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Making and keeping a covenant has everything to do with the heart and your relationship

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with deity.

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That's what it's about, Scott, is having a relationship with deity and being bound by

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them, to them, them being bound to us, not just us to them.

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But when we make a covenant with God, he becomes bound to us.

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He becomes bound.

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Right?

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Dr. N. N. comes in section 82, verse 10.

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He's bound.

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He's connected to us.

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Through him we are justified, through his righteousness.

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In fact, I want to read that scripture, Scott, in 2 Nephi 2, verse 3, this is Lehi to his

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son, to his sons.

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Why don't you start with verse 1?

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And now, Jacob, I speak unto you.

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Yeah, to Jacob.

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Thou art my firstborn in the days of my tribulation and the wilderness.

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And behold, in thy childhood thou hast suffered afflictions and much sorrow because of the

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rudeness of thy brethren.

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Nevertheless, Jacob, my firstborn in the wilderness, thou knowest the greatness of God, and he

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shall consecrate thine afflictions for thy gain.

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This is because he's in a covenant.

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You've got to think about Jacob is in a covenant and his afflictions will be consecrated for

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his gain because of this covenantal relationship that he's in.

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And then read the rest.

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Wherefore, thy soul shall be blessed and thou shall dwell safely with thy brother Nephi,

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and thy days shall be spent in the service of thy God.

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Wherefore I know that thou art redeemed because of the righteousness of thy Redeemer, for

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thou hast beheld that in the fullness of time he cometh to bring salvation unto men.

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So Lehi tells Jacob, who's pretty young at this point, right?

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He's probably a teenager.

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You believe telling your teenager that he's saved, that he's redeemed.

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I mean, most members of the church aren't even sure if they're saved or redeemed.

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I sometimes get the feeling.

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And then Lehi's telling his son, Jacob, that he's saved or redeemed, not because of his

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righteousness, the righteousness of thy Redeemer.

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But because of the righteousness of his Redeemer, because, because, God, he's in a covenant relationship

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with him.

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Because of the covenant, Lehi can say that.

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Because you are in the covenant relationship, the new and everlasting covenant relationship,

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which we'll talk more about later, the new and everlasting covenant, because you are

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tied to the covenant of Abraham, Isaac, and Jacob, you are redeemed.

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I hope our listeners feel like they're redeemed through the blood of Jesus Christ.

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It's not some future event.

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If we're in a covenant relationship with Jesus Christ, we are redeemed.

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We are justified.

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We call ourselves saints, which means that we're sanctified by the Holy Ghost.

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00:33:21,680 --> 00:33:26,960
Sanctified means to be made pure, but the word saints comes from sanctified.

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We are redeemed, Scott, and that's because of this covenant relationship that we're in.

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President Nelson trained general authorities, I think it was the last day of March 2022 before

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General Conference, March 31st, 2022.

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And that talks, I'm sure it was somewhat edited, was put in the Lea Honah magazine in

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October of 2022, six months later.

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And I really recommend all of our listeners really study this talk by President Nelson.

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It's really not a talk, it's training for general authorities.

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Training for general authorities on what a covenant is and the importance of making

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and keeping covenants.

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00:34:20,160 --> 00:34:25,880
The everlasting covenant by President Russell M. Nelson, and it's in the Lea Honah, October

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2022.

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So not even a year ago.

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And it's interesting to me, I think sometimes I make the mistake in my life, I think, Scott,

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of I'm really trying to get down the conference reports and I really listen and study conference

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reports, but sometimes I'm not as good at reading the church magazines.

458
00:34:50,240 --> 00:34:58,400
And it's kind of interesting to me that he chose to have this printed in a church magazine.

459
00:34:58,400 --> 00:35:03,920
And I think that's, that should, I don't know, raise all of our awareness about the importance

460
00:35:03,920 --> 00:35:07,120
of church magazines and reading and studying those.

461
00:35:07,120 --> 00:35:13,080
And I, apparently they feel strong enough about it, the brethren, that they're going

462
00:35:13,080 --> 00:35:15,680
to make that available to all members of the church.

463
00:35:15,680 --> 00:35:24,120
Yeah, for free, and so this is in the Lea Honah, and he talks about how important it

464
00:35:24,120 --> 00:35:26,720
is to have a covenant relationship.

465
00:35:26,720 --> 00:35:32,880
And this is what he shares with us, which I think is really profound.

466
00:35:32,880 --> 00:35:40,520
He says, a special love, and we receive a special love and mercy when we make a covenant with

467
00:35:40,520 --> 00:35:43,400
God.

468
00:35:43,400 --> 00:35:49,320
When we make a covenant with God, we leave neutral ground forever.

469
00:35:49,320 --> 00:35:56,560
God will not abandon his relationship with those who have forged such a bond with him.

470
00:35:56,560 --> 00:36:03,920
In fact, all those who have made a covenant with God have access to a special kind of

471
00:36:03,920 --> 00:36:06,760
love and mercy.

472
00:36:06,760 --> 00:36:12,480
In the Hebrew language, the language of the Old Testament, in the Hebrew language, that

473
00:36:12,480 --> 00:36:23,320
covenantal love is called Hased, Hased, which has no English equivalent.

474
00:36:23,320 --> 00:36:29,000
There's no, nothing in our English language that is equivalent.

475
00:36:29,000 --> 00:36:35,560
Translators of the King James Version of the Bible must have really struggled how to render

476
00:36:35,560 --> 00:36:38,880
Hased in English.

477
00:36:38,880 --> 00:36:42,880
They often chose the word loving kindness.

478
00:36:42,880 --> 00:36:45,400
Oh, wow, yeah.

479
00:36:45,400 --> 00:36:46,400
Loving kindness.

480
00:36:46,400 --> 00:36:52,240
I studied this, that word again this morning, loving kindness.

481
00:36:52,240 --> 00:36:57,200
This captures much, but not the entire meaning of Hased.

482
00:36:57,200 --> 00:37:03,480
Other translations were also rendered such as mercy and goodness, sometimes just love,

483
00:37:03,480 --> 00:37:04,640
sometimes just kindness.

484
00:37:04,640 --> 00:37:13,640
Hased is a unique term describing a covenant relationship in which both parties are bound

485
00:37:13,640 --> 00:37:21,360
to be loyal and faithful to each other.

486
00:37:21,360 --> 00:37:24,120
Heavenly Father is loyal to us, God.

487
00:37:24,120 --> 00:37:29,240
He is so loyal to us because we have this covenant relationship.

488
00:37:29,240 --> 00:37:32,280
We're bound to him and he's bound to us.

489
00:37:32,280 --> 00:37:35,520
But sometimes we just think of that as being a one-way thing.

490
00:37:35,520 --> 00:37:39,680
We often just think, oh, I got to stay connected to him.

491
00:37:39,680 --> 00:37:43,920
The truth is, he's connected with us.

492
00:37:43,920 --> 00:37:46,480
I have to be bound to him.

493
00:37:46,480 --> 00:37:50,240
He is bound to us.

494
00:37:50,240 --> 00:37:56,000
When we make and keep covenant, Scott, it goes both ways.

495
00:37:56,000 --> 00:37:59,960
And he's a lot, I know he's a lot more loyal than I am.

496
00:37:59,960 --> 00:38:07,400
And because I can't be sinless in a fallen world, he is sinless.

497
00:38:07,400 --> 00:38:13,240
I can't be perfect here in mortality, but he is perfect and he keeps these covenants

498
00:38:13,240 --> 00:38:17,360
perfectly, which I can't do.

499
00:38:17,360 --> 00:38:24,600
But because I'm in this covenant, I know that I am redeemed and that if I'll just not give

500
00:38:24,600 --> 00:38:33,840
up, if I will continue in the doctrine of Christ, faith in Jesus Christ, repentance,

501
00:38:33,840 --> 00:38:38,800
baptism, holy ghost, indoor to the end, which I think means partake of the sacrament.

502
00:38:38,800 --> 00:38:43,560
President Elton has said, indoor to the end means continue to participate in the ordinances

503
00:38:43,560 --> 00:38:44,800
of the gospel.

504
00:38:44,800 --> 00:38:51,920
So if I just continue to be worthy enough to partake of the sacrament, I'm in the covenant.

505
00:38:51,920 --> 00:38:53,120
I'm on the path.

506
00:38:53,120 --> 00:38:54,200
I'm not only in the path.

507
00:38:54,200 --> 00:38:56,120
I'm in the kingdom.

508
00:38:56,120 --> 00:38:58,880
I mean, I'm in.

509
00:38:58,880 --> 00:39:02,520
I'm not only on, but I'm in.

510
00:39:02,520 --> 00:39:04,200
I'm in the family, Scott.

511
00:39:04,200 --> 00:39:06,120
I'm not just on a path.

512
00:39:06,120 --> 00:39:09,360
I'm in the family.

513
00:39:09,360 --> 00:39:10,480
That's different.

514
00:39:10,480 --> 00:39:13,200
And that's how I choose to see it.

515
00:39:13,200 --> 00:39:22,600
And when we're in his family, oh man, we don't have to act like adopted child from a third

516
00:39:22,600 --> 00:39:28,440
world country, you know, who's so insecure that anytime we make a mistake, we think we're

517
00:39:28,440 --> 00:39:30,440
going to be kicked out.

518
00:39:30,440 --> 00:39:32,440
That's not how this works.

519
00:39:32,440 --> 00:39:34,840
That's not the gospel of Jesus Christ.

520
00:39:34,840 --> 00:39:37,080
That's not the plan of redemption.

521
00:39:37,080 --> 00:39:39,600
He is, he is there for us.

522
00:39:39,600 --> 00:39:42,920
Jesus Christ is there for us.

523
00:39:42,920 --> 00:39:49,840
Now there's a difference in our relationship in making and keeping baptismal covenants versus

524
00:39:49,840 --> 00:39:53,520
making and keeping temple covenants.

525
00:39:53,520 --> 00:40:00,520
And first of all, when we participate in baptism and we renew our baptismal covenants when

526
00:40:00,520 --> 00:40:06,080
we partake of the sacrament, we, we say in the sacramental prayers, right, we make a

527
00:40:06,080 --> 00:40:14,080
covenant that we are willing to take upon ourselves his name.

528
00:40:14,080 --> 00:40:19,080
Well, we did that when we were baptized.

529
00:40:19,080 --> 00:40:24,320
We took upon ourselves the name of Jesus Christ and we became the adopted sons and daughters

530
00:40:24,320 --> 00:40:27,400
of Jesus Christ.

531
00:40:27,400 --> 00:40:30,000
Spirit children, right?

532
00:40:30,000 --> 00:40:37,820
But when we make this covenant, when we partake of the sacrament, that we will, that we are

533
00:40:37,820 --> 00:40:46,080
willing to take upon ourselves the name of Jesus Christ, it's talking about the temple.

534
00:40:46,080 --> 00:40:52,400
It's talking about going to the temple and there taking upon ourselves again the name

535
00:40:52,400 --> 00:41:01,160
of Jesus Christ, but in a more profound, deeper sense, more significant, where we become joint

536
00:41:01,160 --> 00:41:08,800
heirs with Jesus Christ, where he's no longer just our, our father, but he now be, we now

537
00:41:08,800 --> 00:41:12,040
become joint heirs with him.

538
00:41:12,040 --> 00:41:17,480
Like my wife's main name was Terry, Wendell B. Terry.

539
00:41:17,480 --> 00:41:18,480
You knew him.

540
00:41:18,480 --> 00:41:19,480
You worked with him.

541
00:41:19,480 --> 00:41:22,120
What a amazing man, right?

542
00:41:22,120 --> 00:41:23,120
Absolutely.

543
00:41:23,120 --> 00:41:25,720
And what, what a good man.

544
00:41:25,720 --> 00:41:32,320
And my wife carried that name with honor and reverence because of what Wendell Terry had

545
00:41:32,320 --> 00:41:34,000
done with his name.

546
00:41:34,000 --> 00:41:37,000
And she was so proud to be a Terry.

547
00:41:37,000 --> 00:41:46,000
But when we became married and she took upon herself my name and we became joint heirs

548
00:41:46,000 --> 00:41:47,000
with Christ.

549
00:41:47,000 --> 00:41:55,360
When we nailed across that alder, Scott in the Salt Lake temple on May night, sorry,

550
00:41:55,360 --> 00:42:00,160
May 19th, her birthday on December 19th.

551
00:42:00,160 --> 00:42:03,840
I won't tell you what year could it'll date me because you can't remember it.

552
00:42:03,840 --> 00:42:05,480
I remember it.

553
00:42:05,480 --> 00:42:09,400
I absolutely remember it December 19th, 1975.

554
00:42:09,400 --> 00:42:15,960
Anyway, six months after my mission, when we nailed across that alder and we received

555
00:42:15,960 --> 00:42:23,200
each other and she took my name and we became joint heirs with Jesus Christ.

556
00:42:23,200 --> 00:42:31,160
Scott, it's, it's, it's a different relationship versus having using the name of your father

557
00:42:31,160 --> 00:42:39,320
mercy using the name of the bridegroom and Jesus Christ is the ultimate bridegroom.

558
00:42:39,320 --> 00:42:45,520
And when we go to the temple, we become his bride.

559
00:42:45,520 --> 00:42:46,520
Yeah.

560
00:42:46,520 --> 00:42:54,160
We become, we take upon ourselves his name, not now as an adopted son or daughter, but

561
00:42:54,160 --> 00:42:57,840
as a joint heir.

562
00:42:57,840 --> 00:43:09,600
Scott, that relationship is not broken easily unless we go run off as described in the book

563
00:43:09,600 --> 00:43:13,200
of Hosea, Hosea in the Old Testament.

564
00:43:13,200 --> 00:43:18,920
We run off and we go whoring, whoring after other gods.

565
00:43:18,920 --> 00:43:22,600
That's the only way we break that relationship, Scott.

566
00:43:22,600 --> 00:43:32,200
When we are bound to him, when we are married to Christ, when we are joint heirs with him.

567
00:43:32,200 --> 00:43:33,840
And I love that scripture, right?

568
00:43:33,840 --> 00:43:39,880
In in Romans chapter eight, it talks about being joint heirs with Christ.

569
00:43:39,880 --> 00:43:44,080
And by the way, the early Christian father, Scott knew all about these temple covenants.

570
00:43:44,080 --> 00:43:45,080
Yeah.

571
00:43:45,080 --> 00:43:46,320
They knew all about them.

572
00:43:46,320 --> 00:43:47,320
Yeah.

573
00:43:47,320 --> 00:43:50,160
And they were engaged in them and they had received them.

574
00:43:50,160 --> 00:43:56,760
But when we become a joint heir with Christ, you can't get out of that relationship easily.

575
00:43:56,760 --> 00:44:00,040
I mean, you are bound to him.

576
00:44:00,040 --> 00:44:03,040
He is bound to us.

577
00:44:03,040 --> 00:44:14,560
And I just the this, this new term that President Nelson is introducing us to has said is this

578
00:44:14,560 --> 00:44:25,640
special covenantal love and grace and mercy and loving kindness that you can't give, you

579
00:44:25,640 --> 00:44:30,720
can't get by not being in a covenant relationship with him.

580
00:44:30,720 --> 00:44:38,280
So as members of the church, we should be so, so, so, so grateful for the covenants,

581
00:44:38,280 --> 00:44:45,920
blessings, power, strength that we receive by being members of his restored church and

582
00:44:45,920 --> 00:44:46,920
gospel.

583
00:44:46,920 --> 00:44:52,360
I want to take just a second and maybe put a little more emphasis or focus, spend maybe

584
00:44:52,360 --> 00:44:57,600
just a minute or two more of time on this idea that he's loyal to us.

585
00:44:57,600 --> 00:45:03,280
You know, because I think that I think that deserves some attention because here's why.

586
00:45:03,280 --> 00:45:08,840
I know that I, for one, and if this has been my experience, then surely it's been others

587
00:45:08,840 --> 00:45:13,120
experience, but I think it's quite prevalent throughout the church that, you know, we believe

588
00:45:13,120 --> 00:45:14,880
that we need to earn, which we do.

589
00:45:14,880 --> 00:45:19,800
You know, we just we need we believe that I just got all like the like the adopted third

590
00:45:19,800 --> 00:45:23,760
world child in the story that you started with, right?

591
00:45:23,760 --> 00:45:28,640
And every time we make a mistake, I think that I have in the past, not now, but in the

592
00:45:28,640 --> 00:45:31,080
past have thought, always mad at me.

593
00:45:31,080 --> 00:45:33,880
Oh, I've got to I've got to go crawling back.

594
00:45:33,880 --> 00:45:37,880
I've got to do my penance or whatever the case is.

595
00:45:37,880 --> 00:45:42,440
But but to think of this and it makes sense, you know, because if we go to Moses in the

596
00:45:42,440 --> 00:45:49,560
Pearl of Great Price, chapter one, verse 39, we learned that my work and my glory is to

597
00:45:49,560 --> 00:45:53,080
bring to pass the immortality and eternal life of man.

598
00:45:53,080 --> 00:45:58,040
And when we think and when we when we put that in distill that and talk about exactly

599
00:45:58,040 --> 00:46:03,760
what is immortality and eternal life of man mean, we know that eternal life in that context,

600
00:46:03,760 --> 00:46:05,400
in that context.

601
00:46:05,400 --> 00:46:11,040
In fact, in most scriptural context, eternal life means that we are joined earths with

602
00:46:11,040 --> 00:46:14,720
Christ, right, that we do receive that exaltation.

603
00:46:14,720 --> 00:46:20,280
So if that's his work and his glory is to bring that to pass, why wouldn't he be loyal

604
00:46:20,280 --> 00:46:21,280
to us?

605
00:46:21,280 --> 00:46:23,000
Why wouldn't he be on our side?

606
00:46:23,000 --> 00:46:30,480
Why wouldn't he be encouraging and and coaxing even and helping us along?

607
00:46:30,480 --> 00:46:35,160
And of course, we've been given those instruments of grace through the Holy Ghost, through repentance,

608
00:46:35,160 --> 00:46:38,200
through the temple, through all the things that we've talked about so far.

609
00:46:38,200 --> 00:46:42,240
But I think that it's important and I'm going to invite our listeners and I'm going to accept

610
00:46:42,240 --> 00:46:43,560
my own invitation on this.

611
00:46:43,560 --> 00:46:51,320
I hope that we can contemplate in what ways, in what ways do I feel Heavenly Father's loyalty

612
00:46:51,320 --> 00:46:53,280
towards me?

613
00:46:53,280 --> 00:46:54,400
And how does that show up?

614
00:46:54,400 --> 00:46:56,560
How does that manifest itself in its life?

615
00:46:56,560 --> 00:46:59,440
What graces am I experiencing?

616
00:46:59,440 --> 00:47:03,200
Even in my difficulties, I shared with you a pretty difficult experience that I know

617
00:47:03,200 --> 00:47:08,680
of family and it's affecting our family that's going on because of the death of a sister,

618
00:47:08,680 --> 00:47:14,520
a child, a loved one, a mom, a tragedy.

619
00:47:14,520 --> 00:47:21,440
And as I'm going through that, I can feel if I look for it and if I align myself the

620
00:47:21,440 --> 00:47:26,440
way that we've talked about aligning ourselves throughout the podcast, if I can align myself

621
00:47:26,440 --> 00:47:31,440
with my Heavenly Father's spirit, the spirit of the Holy Ghost, the Holy Spirit of promise

622
00:47:31,440 --> 00:47:37,400
here, then I can feel His loyalty, then I can feel that embracing, then I can feel those

623
00:47:37,400 --> 00:47:43,520
proverbial spiritual arms wrap around me and say, hey, come on, man, we can do this together.

624
00:47:43,520 --> 00:47:44,520
It's okay.

625
00:47:44,520 --> 00:47:50,440
We can just continue to move forward through anything.

626
00:47:50,440 --> 00:47:57,280
And I think that loyalty as it shows up from Heavenly Father and I hate to use, personify

627
00:47:57,280 --> 00:48:03,040
almost those kinds of human emotions or words to deity, but that's my point of reference.

628
00:48:03,040 --> 00:48:09,240
If I can feel that loyalty towards me, if I can, Deb's the primary president and I know

629
00:48:09,240 --> 00:48:13,240
that they're preparing for our primary program, which will be coming up.

630
00:48:13,240 --> 00:48:18,120
And I know that the theme is, I will remember him and he will remember me.

631
00:48:18,120 --> 00:48:19,120
Yeah.

632
00:48:19,120 --> 00:48:20,120
You know.

633
00:48:20,120 --> 00:48:21,120
He never forgets us.

634
00:48:21,120 --> 00:48:22,120
Yeah.

635
00:48:22,120 --> 00:48:23,640
We were always before him.

636
00:48:23,640 --> 00:48:25,680
Oh, Scott, that's good.

637
00:48:25,680 --> 00:48:33,440
You know, Elder Hayfn, Bruce Hayfn used to say, we, in his book called The Broken Heart,

638
00:48:33,440 --> 00:48:38,480
we like to sing the song, Who's on the Lord's Side Who?

639
00:48:38,480 --> 00:48:46,320
But we don't have a him in the church that, where we sing, the Lord is on our side.

640
00:48:46,320 --> 00:48:50,320
You know, that's what we should be more focused on.

641
00:48:50,320 --> 00:48:54,400
You know, we need to be on the Lord's side and we need to be about his business.

642
00:48:54,400 --> 00:48:59,160
And we've been called and many of us set apart and we need to be striving.

643
00:48:59,160 --> 00:49:03,280
That's the key word, I think, is striving, right?

644
00:49:03,280 --> 00:49:08,120
But Scott, the Lord is on our side.

645
00:49:08,120 --> 00:49:09,640
We talk about being prepared.

646
00:49:09,640 --> 00:49:11,560
If you're prepared, you shall not fear.

647
00:49:11,560 --> 00:49:14,400
So we talk about, we need to be prepared.

648
00:49:14,400 --> 00:49:16,840
The truth is, Scott, Dr. Inc.

649
00:49:16,840 --> 00:49:20,000
Section 78 is an interesting read.

650
00:49:20,000 --> 00:49:24,600
Those who want to take on that challenge, count how many times the word prepared is

651
00:49:24,600 --> 00:49:25,600
in Dr. Inc.

652
00:49:25,600 --> 00:49:33,920
Section 78 and see how many, how many of those prepareds, how many relate to us as individuals

653
00:49:33,920 --> 00:49:37,760
and how many of those relate to God.

654
00:49:37,760 --> 00:49:43,920
Does the scripture say more often, more often than telling us to prepare ourselves?

655
00:49:43,920 --> 00:49:51,880
The scriptures more often say, I have prepared a way for you.

656
00:49:51,880 --> 00:49:58,040
That's what it means to be in the covenant, is not just us preparing, but that God has

657
00:49:58,040 --> 00:50:04,000
already prepared a way for us.

658
00:50:04,000 --> 00:50:12,240
That's, I find that to be so strengthening, reassuring, motivating.

659
00:50:12,240 --> 00:50:19,440
When I know that instead of me, just sometimes, you know, in my weakness, when I feel like

660
00:50:19,440 --> 00:50:30,720
I'm working my guts out to try to be good or try to help or try to be, you know, a servant

661
00:50:30,720 --> 00:50:36,920
of God, which I've done nothing compared to those who established the gospel and the

662
00:50:36,920 --> 00:50:38,480
restoration in these latter days.

663
00:50:38,480 --> 00:50:45,000
I've been thinking about them and what got them through all of their afflictions.

664
00:50:45,000 --> 00:50:51,960
Orson Spencer, for example, Scott, wow, he suffered so much when they left Nauvoo.

665
00:50:51,960 --> 00:50:56,280
His wife died, his child had already been died and buried in Nauvoo.

666
00:50:56,280 --> 00:51:01,680
He takes his wife from Iowa back to Nauvoo to bury her next to her child, who had buried

667
00:51:01,680 --> 00:51:03,560
a few months before.

668
00:51:03,560 --> 00:51:06,480
Then he's called on a mission to go east.

669
00:51:06,480 --> 00:51:11,960
He leaves six of his children in the hands of others to get across the plains.

670
00:51:11,960 --> 00:51:15,320
While he's on a mission, he doesn't come back to Salt Lake Valley.

671
00:51:15,320 --> 00:51:19,900
He's not reunited with his children for another three years.

672
00:51:19,900 --> 00:51:21,560
Some of them have died.

673
00:51:21,560 --> 00:51:26,360
Wilford Woodruff apologized to him personally saying we did the best we could with your

674
00:51:26,360 --> 00:51:28,160
children, Orson.

675
00:51:28,160 --> 00:51:31,400
And Scott, there have been so many.

676
00:51:31,400 --> 00:51:37,360
The Pond family, remember, I remember President James Fowles telling the story about Stilman

677
00:51:37,360 --> 00:51:46,240
Pond, who lost his wife and I think eight children who all died at winter quarters.

678
00:51:46,240 --> 00:51:47,720
He buried all of them at winter quarters.

679
00:51:47,720 --> 00:51:50,720
They got cholera and they all died at winter quarters.

680
00:51:50,720 --> 00:51:51,720
His whole family.

681
00:51:51,720 --> 00:51:54,160
His whole family.

682
00:51:54,160 --> 00:51:56,400
His wife and all of his children.

683
00:51:56,400 --> 00:51:57,880
He buries them.

684
00:51:57,880 --> 00:51:59,680
And what does he do?

685
00:51:59,680 --> 00:52:02,080
He's in the Covenant, Scott.

686
00:52:02,080 --> 00:52:03,800
He knows he's in the Covenant.

687
00:52:03,800 --> 00:52:06,720
He knows his family is in the Covenant.

688
00:52:06,720 --> 00:52:09,560
And he walks across the plains by himself.

689
00:52:09,560 --> 00:52:13,520
But it's the power behind that covenant that allowed him to do that, Dave.

690
00:52:13,520 --> 00:52:14,520
That's the key.

691
00:52:14,520 --> 00:52:15,640
Right.

692
00:52:15,640 --> 00:52:16,640
That is the key.

693
00:52:16,640 --> 00:52:26,120
One of my favorite quotes from the early pioneer journals is Sarah P. Rich, wife of Charles

694
00:52:26,120 --> 00:52:27,720
C. Rich.

695
00:52:27,720 --> 00:52:32,880
She talks about, she was actually one of the temple workers in the Naboo temple who helped

696
00:52:32,880 --> 00:52:38,760
some of the women receive their covenants and helped to officiate in the ordinances in

697
00:52:38,760 --> 00:52:40,600
the Naboo temple.

698
00:52:40,600 --> 00:52:43,480
Her and Charles C. and many others.

699
00:52:43,480 --> 00:52:49,320
But anyway, she said that when she left Naboo and she crossed the Mississippi River and

700
00:52:49,320 --> 00:52:55,200
she took one last look, she turned around and she had one last look of the Naboo temple

701
00:52:55,200 --> 00:53:00,560
on the hill before she went over another hill and would never see it again.

702
00:53:00,560 --> 00:53:04,600
And she said, in essence, I'm paraphrasing.

703
00:53:04,600 --> 00:53:05,920
How did we do it?

704
00:53:05,920 --> 00:53:08,640
She asked.

705
00:53:08,640 --> 00:53:13,360
We did it because the covenants we had received in the house of the Lord.

706
00:53:13,360 --> 00:53:19,960
Had we not received those covenants in the house of the Lord, it would have been like

707
00:53:19,960 --> 00:53:25,040
taking a step into the dark.

708
00:53:25,040 --> 00:53:28,920
Well, they, they weren't in the dark.

709
00:53:28,920 --> 00:53:36,320
They may have suffered and they, they, they did and many of them died.

710
00:53:36,320 --> 00:53:41,120
We should talk about church history and the struggles of the Iowa trail from Naboo to

711
00:53:41,120 --> 00:53:43,720
winter quarters and how many died.

712
00:53:43,720 --> 00:53:50,600
I think it's pretty well documented that over a thousand died in Iowa alone.

713
00:53:50,600 --> 00:53:53,080
Just trying to get to winter quarters.

714
00:53:53,080 --> 00:53:59,080
Anyway, that's a discussion for another time, but they were willing to die, Scott, to do

715
00:53:59,080 --> 00:54:00,680
whatever it took.

716
00:54:00,680 --> 00:54:09,840
And for some of them dying, dying was maybe easier than living the way some of them suffered.

717
00:54:09,840 --> 00:54:15,960
And they did it because they knew God was on their side.

718
00:54:15,960 --> 00:54:19,640
Even in their afflictions, they knew he was on their side.

719
00:54:19,640 --> 00:54:22,520
They knew he had prepared a way for them.

720
00:54:22,520 --> 00:54:24,520
They knew they were covered.

721
00:54:24,520 --> 00:54:27,920
They knew they were redeemed.

722
00:54:27,920 --> 00:54:31,960
That's what they knew in life or in death.

723
00:54:31,960 --> 00:54:41,000
They were redeemed because they had made and received covenants from God and they were

724
00:54:41,000 --> 00:54:47,560
in that relationship, them and their families and they were sealed and they had the same

725
00:54:47,560 --> 00:54:56,080
promises of Abraham, Isaac and Jacob, the new and everlasting covenant.

726
00:54:56,080 --> 00:54:59,480
Everlasting goes back to our premortal existence, Scott.

727
00:54:59,480 --> 00:55:02,480
We made covenants with God in the premortal existence.

728
00:55:02,480 --> 00:55:06,520
It's everlasting because he made covenants with us there.

729
00:55:06,520 --> 00:55:14,520
And I find that again to be really inspiring, motivating that I made covenants with God in

730
00:55:14,520 --> 00:55:19,240
the premortal existence that I would return to his home, his presence, and that he's going

731
00:55:19,240 --> 00:55:23,600
to prepare a way for me.

732
00:55:23,600 --> 00:55:29,640
All I have to do, Scott, is make sure that my heart's right, that I'm daily repenting,

733
00:55:29,640 --> 00:55:37,720
and that I am continually renewing my covenants with him by partaking of the Holy Sacrament.

734
00:55:37,720 --> 00:55:44,320
We'll maybe do one more week on this topic because I don't think we've hardly scratched

735
00:55:44,320 --> 00:55:45,320
the surface.

736
00:55:45,320 --> 00:55:52,600
But when we partake of the sacrament, we renew all our covenants with him.

737
00:55:52,600 --> 00:55:53,600
Not just baptism.

738
00:55:53,600 --> 00:55:54,600
Not just baptism.

739
00:55:54,600 --> 00:55:55,600
Right.

740
00:55:55,600 --> 00:55:56,600
We renew our ceilings.

741
00:55:56,600 --> 00:55:58,920
We renew our endowments.

742
00:55:58,920 --> 00:56:06,640
We renew all of our em blessings of the temple and baptismal and all covenants that we have

743
00:56:06,640 --> 00:56:16,040
made with God when we partake of his flesh and we drink of his blood when we partake

744
00:56:16,040 --> 00:56:17,440
of the sacrament.

745
00:56:17,440 --> 00:56:24,880
The Atonement of Jesus Christ, in other words, is the center and the focus of all gospel

746
00:56:24,880 --> 00:56:25,880
covenants.

747
00:56:25,880 --> 00:56:30,000
Darrell Bock You were just sharing how that covenant

748
00:56:30,000 --> 00:56:36,420
and the power behind the covenant was so pronounced and so important in terms of the experience

749
00:56:36,420 --> 00:56:42,600
of our founders, our pioneers, those that sacrificed more than we can even comprehend.

750
00:56:42,600 --> 00:56:45,960
A couple years ago, Deb and I had the opportunity.

751
00:56:45,960 --> 00:56:47,600
And it was a beautiful opportunity.

752
00:56:47,600 --> 00:56:50,320
I don't think Deb would ever do it again, but I'd do it in a heartbeat.

753
00:56:50,320 --> 00:56:54,240
But we were called to be mom, pa in a trek, right?

754
00:56:54,240 --> 00:56:56,160
A trek experience.

755
00:56:56,160 --> 00:57:00,160
And for this trek experience, we have a wonderful lady in her stake named Shana Edwards.

756
00:57:00,160 --> 00:57:02,760
And she wrote this song.

757
00:57:02,760 --> 00:57:06,840
She wrote and composed the music and the lyrics to this song.

758
00:57:06,840 --> 00:57:07,840
John M.

759
00:57:07,840 --> 00:57:08,840
M.

760
00:57:08,840 --> 00:57:09,840
M.

761
00:57:09,840 --> 00:57:10,840
M.

762
00:57:10,840 --> 00:57:11,840
M.

763
00:57:11,840 --> 00:57:12,840
M.

764
00:57:12,840 --> 00:57:13,840
M.

765
00:57:13,840 --> 00:57:14,840
M.

766
00:57:14,840 --> 00:57:15,840
M.

767
00:57:15,840 --> 00:57:16,840
M.

768
00:57:16,840 --> 00:57:17,840
M.

769
00:57:17,840 --> 00:57:18,840
M.

770
00:57:18,840 --> 00:57:19,840
M.

771
00:57:19,840 --> 00:57:20,840
M.

772
00:57:20,840 --> 00:57:21,840
M.

773
00:57:21,840 --> 00:57:22,840
M.

774
00:57:22,840 --> 00:57:23,840
M.

775
00:57:23,840 --> 00:57:24,840
M.

776
00:57:24,840 --> 00:57:25,840
M.

777
00:57:25,840 --> 00:57:26,840
M.

778
00:57:26,840 --> 00:57:27,840
M.

779
00:57:27,840 --> 00:57:28,840
M.

780
00:57:28,840 --> 00:57:29,840
M.

781
00:57:29,840 --> 00:57:30,840
M.

782
00:57:30,840 --> 00:57:31,840
M.

783
00:57:31,840 --> 00:57:32,840
M.

784
00:57:32,840 --> 00:57:33,840
M.

785
00:57:33,840 --> 00:57:40,840
M.

786
00:57:40,840 --> 00:57:43,840
M.

787
00:57:43,840 --> 00:57:49,840
Their hope was brighter than the fire of the cruel and angry men. Their love was deeper than the

788
00:57:49,840 --> 00:57:55,200
snow and stronger than the wind. Now remember we're seeing this as it relates to our covenant,

789
00:57:55,840 --> 00:58:01,040
our covenant power, our covenant experience, our covenant relationship. Here's the verse,

790
00:58:01,040 --> 00:58:06,480
the fire of the covenant they made burned in their hearts like a flame, on wavering,

791
00:58:06,480 --> 00:58:11,440
unquenchable, undimmed by the night the fire of the covenant burned bright.

792
00:58:11,440 --> 00:58:21,440
I love that, Scott. Yeah, I do too. Fire of the covenant. I think that articulates in a way words

793
00:58:21,440 --> 00:58:27,920
that I wish I could say, you know, words that but it but it but it it helps me to kind of feel and

794
00:58:27,920 --> 00:58:34,480
to kind of see if that's the power of that covenant for them. You know, what challenges do I face?

795
00:58:34,480 --> 00:58:41,200
What planes am I crossing today? What difficulties have I been asked to bear? What crosses have I

796
00:58:41,200 --> 00:58:48,320
been asked to bear? Well, the fire of my covenant should allow me because if Heavenly Father's love

797
00:58:48,320 --> 00:58:54,480
and loyalty towards me, I should know there's nothing that would be set before me that with

798
00:58:55,360 --> 00:59:01,280
that that that can't be surmounted because of the fire because of the power of the covenant,

799
00:59:01,280 --> 00:59:10,800
which I have made, David, for God so loved the world, right? And he gave his only begotten son.

800
00:59:11,680 --> 00:59:20,080
That was the covenant we understood and we made with him before we were ever born. We understood

801
00:59:20,080 --> 00:59:31,840
he loved us so much he would offer his son. I Scott, God is on our side and that offering

802
00:59:32,560 --> 00:59:41,280
of his son was made for every individual listener for you for me because he loves us.

803
00:59:41,280 --> 00:59:51,760
It is not ever easy, but it is so simple to remain in the covenant when you understand

804
00:59:52,480 --> 01:00:00,640
the power and the blessings that are available to us, not just on the covenant path, right?

805
01:00:01,600 --> 01:00:08,320
But when you're in the family, yeah, and we're in the family and we are joint heirs

806
01:00:08,320 --> 01:00:15,440
to inherit some pretty amazing blessings if we will just strive to be faithful, which does not

807
01:00:15,440 --> 01:00:26,000
mean perfect or sinless. We just need to strive to be faithful, which means loyal, which means to

808
01:00:26,000 --> 01:00:32,320
support, to help to be an instrument for God in his work.

809
01:00:32,320 --> 01:00:38,320
Yeah, another thing it means is to be dependent dependent on the merits of him. Yeah, who was

810
01:00:38,320 --> 01:00:46,960
like rely on him. Yeah. Yeah. I wish we had more time. We do. We'll get to continue.

811
01:00:46,960 --> 01:00:51,200
Talk some more about it next week. I could just keep talking about this stuff is so important to

812
01:00:51,200 --> 01:00:56,640
me and and because of the effect that it's had in my life, we began today by talking about how

813
01:00:56,640 --> 01:01:03,360
a through adoption a person felt unworthy to be with a family. We often feel that way. We often

814
01:01:03,360 --> 01:01:09,200
feel sometimes that our mistakes may preclude us from that covenantal relationship. When we feel

815
01:01:09,200 --> 01:01:15,280
that way, we are wrong. We need to know that that's the accuser. That's the accuser. Exactly.

816
01:01:15,280 --> 01:01:22,000
It's the accuser that's using us that way night and day. Yeah. And so we need we need to remember that.

817
01:01:22,000 --> 01:01:30,880
Wow. He loves us and his love for us is just incomprehensible. But I think we begin to get a

818
01:01:30,880 --> 01:01:35,680
peek into that deep love when we embrace the things that we've talked about today. That's

819
01:01:35,680 --> 01:01:40,720
our challenge to us. We've given a couple of challenges or invitations here today. I hope

820
01:01:40,720 --> 01:01:46,080
that we can all embrace those and our lives will become better because of them. I testify to that

821
01:01:46,080 --> 01:01:52,480
in the name of Jesus Christ. Thanks for being with us today. Remember, you have been redeemed.

822
01:01:53,680 --> 01:02:00,160
We say that and I hope it doesn't become cliche. You have been redeemed through the blood of Jesus

823
01:02:00,160 --> 01:02:04,800
Christ. May we all come to know that fully for our own experience in our own lives. That's our

824
01:02:04,800 --> 01:02:20,720
prayer. Thanks for being with us today. We look forward to being with you again next week.

