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Hey there everybody welcome out to another episode of Redeemed Through His Blood.

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My name is Scott Durfey joined as always by Dave Durfey
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What's up Dave?

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Hey Scott.

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Good to be together again.

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I know I've been on a little vacation and it's good to see you again.

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Be together.

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I'm excited to talk about the core of repentance today.

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Yeah, Dave just got back from a couple of vacations actually.

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He did a church history tour with a great family and went back to Nauvoo and all the

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restoration sites.

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I got to do that with Dave a few years ago, a couple years ago I guess it's been and

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what a life changing experience that was for me.

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It's been fun for several years now since I retired.

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It's got to go back once or twice a year.

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There's enough people that I know who want to go back there and having lived back in

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the Midwest and actually being a director of a seminaries and institute tour of the Midwest,

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all the Missouri sites, Nauvoo sites, Iowa, Council Bluff sites.

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I love those places but in this trip we started in Kansas City and did all the Missouri sites,

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Nauvoo, Carthage and then jumped over to Columbus, Ohio, stayed one night there before we went

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to Kirtland.

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We did all the Kirtland sites and then we go to New York and do all the New York sites.

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Susquehanna was especially beautiful.

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I don't know, there was just something about it on this trip that was probably my favorite

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experience on this particular trip.

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Fayette and we always end up in the Sacred Grove and have a testimony meeting in the

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Sacred Grove.

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Yeah, that Sacred Grove testimony meeting has been one of the powerful events of my life

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a couple of years ago as we did that.

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As a matter of fact, I look across my office here and on the mirror I actually have a little

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maple leaf that I still have from that experience, a little token of something special to me

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so it was really cool.

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All we had a great, we were able to record several episodes and put them in queue so

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that's how we've been able to do this.

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But last week we had a, last episode I guess I should say we had a really great conversation

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as we continue our quest on understanding and implementing repentance, the power of

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Jesus Christ and the forgiving powers and the redeeming powers and the enabling powers

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and all of the other powers that come, His powers that come to us through the Atonement,

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His Atonement and you know they all, they're all invoked in our life and made possible

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through repentance and this has been, I mentioned this last episode or maybe the one before

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but this is my favorite part of the course that we go through here because this is really

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where the key gets turned, where our opportunity to become more qualified to have His Spirit

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with us, to take His name upon us, to have all of those blessings in our lives on a constant

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and you know, day by day permanent basis.

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You know it's just been a beautiful thing.

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But today we don't shift gears but we focus on something that's going to be extremely

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important and really kind of the crux of all of this Dave.

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So well the core, I call it the core.

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That's better word.

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You know Scott, we can probably never review enough that you can never put repentance before

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faith.

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You know I don't want to over complicate this whole process that we call repentance but

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really you can't skip anything in the doctrine of Christ.

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I mean that's really what we're talking about is how can we access the powers of the doctrine

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of Christ.

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And the doctrine of Christ is faith in Jesus Christ and His Atonement.

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Repentance.

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And it has to be I think in that order that if one is repenting but lacks sufficient faith

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in Jesus Christ and His Atonement, His efforts are largely going to be unproductive.

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And then one cannot really receive and recognize forgiveness, which is part of the manifestations

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of our repentance unless he receives the Holy Ghost, which is all.

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So you know faith in the Lord Jesus Christ, repentance, baptism, the importance of ordinances

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and covenants are part of this whole process.

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And then to receive the Holy Ghost and endure to the end.

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This is all about repentance.

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And yet Scott, repentance is something that I think is just so many just kind of take

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for granted or don't go deep enough into understanding the real process of it.

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It's clearly taught in the Scriptures.

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It's wrong of us to oversimplify it and it's equally as wrong to over complicate it.

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And so I hope that our listeners can by the spirit understand what we're trying to what

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we've taught and what we're going to try to teach today.

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We've talked about the foundations of repentance, which is understanding the need for Redeemer

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and understanding the Atonement of Jesus Christ, which leads us to faith in Jesus Christ and

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His Atonement.

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We've talked about the conditions of repentance to be honest with ourselves about our sins

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and our unworthiness and our fallen worthless state that to be honest about that and to

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be brokenhearted and have a contrite spirit and experience godly sorrow.

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Those are the conditions of repentance.

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And once we've met once we've received and built the foundation of repentance and once

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we have experienced the conditions and fulfilled the conditions of repentance, then Scott we

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are ready to move into the actions of repentance, which are quite simple but not easy to do.

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And yet the actions of repentance, this is the core.

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And when I say actions of repentance, I'm really only talking about one or two things.

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The actions of repentance are to cry out, to cry out and to God for mercy, to cry out,

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confessing our need, expressing our how much we rely, holy rely on His merits to confess

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that before Him.

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Just crying out is a core element of repentance, which so many people miss or skip in the process

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of repentance.

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And it's really personal with me, Scott, because I did it for years.

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I didn't cry out.

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I was doing everything I could to repent.

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And just, it was so frustrating for me.

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I was trying to get ready to go on my mission.

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I've shared this story and I remember sharing this story with Elder Anderson, you know, and

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we were working on the book, The Divine Gift of Forgiveness.

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And then sharing this story with him, he was very sweet, very sweet about it, very grateful

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that I would share it with him and would, and would, and would refer to kind of a little

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bit about it in the book.

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But Scott, I did everything I thought I could to repent of my sins before my mission.

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And I never did really feel forgiven.

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And I got a mission call.

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I was worthy enough.

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I was trying hard and it was keeping the commandments most of the time and for long enough period

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of time to be able to go on a mission, right?

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But I didn't feel forgiven or worthy.

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And I understand that because being a MTC president and how many missionaries came in

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and expressed that to me as well.

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And I was grateful to be able to share with him my personal experience or odyssey with

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this.

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Anyway, I remember writing even letters on my mission to my stake president, our sweet

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president, Roberts, and, you know, expressing, are you sure I'm worthy to be here?

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Because I sure don't feel worthy to be here.

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And I knew I wasn't.

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I was, I was trying to be obedient.

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I was having some success.

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I was certainly doing the best I could.

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I, I felt the spirit from time to time.

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I'm sure.

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I had no idea every time I bore my testimony, but I just knew that I, something was missing

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and that I had not really been forgiven.

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Then I was reading in the Book of Mormon one day studying the Book of Mormon and I came

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across this scripture in Alma, chapter 38, Shiblin, you know, which I think a lot of

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members can relate to.

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Good old steady Shiblin.

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Not too bad.

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You know, he's not too bad.

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He's not too wicked.

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And he, he's, he's steady, you know, he's commended by his dad for being steady.

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And his dad's talking to him about his steadiness and his faithfulness.

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But his dad then, then says this, this is Alma sharing with him his born again experience.

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This is Alma 38 verse eight.

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And it came to pass that I was three days and three nights in the most bitter pain and

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anguish of soul and never until, and those three words are circled in my scripture, Scott,

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and never until, and never until I did cry out unto the Lord Jesus Christ for mercy.

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Did I receive a remission of my sins?

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But behold, I did cry unto him and I did find peace to my soul.

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I realized reading that, Scott, I had never done that.

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Oh, I had prayed.

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I was praying multiple times.

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I think I averaged it out one day.

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I missionaries praying on a corner before you track, praying in discussions, opening

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and closing.

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I kept track of all the prayers I offered in one week and divided it by seven and we

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were averaging almost 14 prayers a day as a missionary.

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And I had been out on my mission for several months.

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So I don't know how many times how many prayers I had offered, but I had never cried out.

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That's a different prayer.

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That's a totally different prayer.

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You and I were talking a little early and you said in the world of addiction it's called

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what?

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You know, it's actually one of the steps.

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The 11th step is that we continue to seek, you know, contact with Heavenly Father and

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we talk about it a lot in recovery, in the circles of recovery.

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We have prayers.

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There are written prayers, which are really kind of structural aids to help folks that

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are moving into recovery to kind of begin this dialogue with deity, with Heavenly Father,

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that maybe in many cases has never even taken place, right?

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We have a third step prayer, the third steps when we make a decision to turn our will in

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our life over the care of God.

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We have a seventh step prayer, which is where we humbly ask Him to remove all our defects

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of character, you know, but but Dave, the thing that the thing about these prayers

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is and it's the same with repentance, you know, any and I think that we can probably

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equate recovery from any addiction because that is repentance.

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You know, there does, you know, you're talking about this crying out.

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There does have to be that crying out and sometimes that crying out can only come once

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we have recognized and realize our own nothingness, you know, once we have just been beat to

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excuse the expression, but once we have just been beat to a bloody pulp sometimes, that's

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when by life, by our own decisions, by the decisions of others, by circumstances that

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we've either put ourselves in by our own choice or not by our own choice.

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These are the things that drive us to that crying out, you know, a little bit of desperation.

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I have to be desperate to have that, you know, we call that the gift of desperation.

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Desperation can be a gift if it provides impetus into my crying out and asking God to be the

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captain of my ship to take care of my life to be the one that steps in and does all these

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things for me.

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Well, I think all of that is a precursor to the crying out for sure.

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And you know, it's over and over again in the Book of Mormon, the term crying out.

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And that that gift of desperation, I think in the Book of Mormon is described by many

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when they say that man can merit nothing of himself.

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Man can merit nothing.

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There's desperation in that.

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When you realize that, that I can merit nothing of myself.

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When King Benjamin tells people who've cried out and who have been even forgiven of their

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sins and had a piece of conscience and experienced some joy and he reminds them to remember their

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worthless and fallen state and their own nothingness.

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So I think it's really important that we we understand that truth of our nothingness,

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which will then help us in our crying out.

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And I came to that point in my mission.

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I just I just realized I got so desperate because I realized that all that I was doing

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and all the letters I was writing and all the umpteen times I had confessed and all

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of the commandments that I was keeping and all the rules that I was obeying was never

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going to be enough.

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I thought if I just went out there and worked out my work, my guts out and and I was perfectly

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obedient and that I would feel forgiven.

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And I really did not feel forgiven if I was honest.

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So one after reading the scripture, never until I did cry out and Lord Jesus Christ

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for mercy, I did receive a remission of my sins.

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So grateful for those those words of Alma to Shiblin.

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Uh, that night I decided I was going to cry out and I had to wait until my companion went

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to sleep.

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We were I was in Pacific Grove, California and I I waited until my companion was asleep.

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I had I'd been weeping a little bit.

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I was laying there.

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We were in a boarding home actually shared a home and shared a bathroom with another

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family.

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It was about midnight, I think when I finally thought, okay, I could probably go to the bathroom

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and have some peace and quiet and under an uninterrupted time.

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But I had been weeping for a few hours even after my companion, I think had fallen asleep

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and I went in and I fell fell down by the bathtub.

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Scott and I cried out.

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That was the first time in my life I'd really cried out.

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Honestly, I knew I was forgiven.

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I received a remission of my sins.

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Now I know that for many people it re receiving forgiveness of sin and repentance is not an

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event.

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I know it's a process.

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I absolutely believe it's a process.

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But crying out is an event.

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That is an event and it's an important event in the process of repentance and many people

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skip it.

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Many people just never get around to doing it.

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You can't believe how many, let's go through a few Book of Mormon examples of this if that's

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okay.

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Anything you want to?

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Yeah, actually I have a Book of Mormon example that I want to talk about.

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I want to look at a few of those.

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Yeah, I actually have a couple of them.

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The first one that comes to mind, they're both in Mosiah, but the first one that comes

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to mind is in Mosiah chapter 3 verse 19 where we read, for the natural man's and enemy of

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God and has been from the fall of Adam and will be forever and ever unless he yields

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to the enticements of the Holy Spirit and put a thought the natural man and become a

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saint through the atonement of Christ the Lord and become a as a child, submissive,

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meet, humble, patient, full of love, willing to submit to all things and so on.

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Well so Scott, that's what King Benjamin taught the people and as a result of that teaching

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them, look at what they do in chapter 4 verse 2.

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Very next chapter, they had viewed themselves in their own carnal state even less than the

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dust of the earth and they all cried out.

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So they had received that gift of desperation and they had all cried out with one voice

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saying, oh have mercy and apply the atoning blood of Christ that we may receive forgiveness

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of our sins and our hearts may be purified for we believe in Jesus Christ the Son of

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God who created heaven and earth and all things who shall come down among the children

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of men.

242
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I just think that's an amazing prayer.

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They cried out, oh have mercy and apply the atoning blood.

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They didn't say atonement.

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They said, no I don't want to get into some semantics here, but they said apply the atoning

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blood of Christ that we may receive a forgiveness of our sins and then the very next verse,

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verse 3, they were filled with the Spirit of the Lord and with joy and received the

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remission of their sins.

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Scott, that's an event, a part of the process of repentance, but crying out is an event.

250
00:19:24,160 --> 00:19:26,600
Well and that's the desired outcome, right?

251
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When we start to do the repentance process, that's really what we're looking for.

252
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It is and some people may cry out more than once.

253
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I mean I've cried out so many times in my life and it's over and over and over again

254
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so even though crying out is an event, it's just an ongoing process of repentance of crying

255
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out over and over and over again throughout our life as we recognize our need for Redeemer

256
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and our nothingness.

257
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What other examples do you have?

258
00:20:02,080 --> 00:20:05,920
Well I want to go still in Mosiah to chapter 24.

259
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Good one.

260
00:20:06,920 --> 00:20:08,920
We'll go to verse 10.

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This is not about repentance but this is about deliverance.

262
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Exactly and about crying out.

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It came to pass so great were their afflictions that they began to cry mightily to God.

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So great were their afflictions.

265
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Again, there's that gift of desperation.

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They recognize their afflictions.

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They are laying in bed waiting for their companion to go to sleep because their afflictions

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are overwhelming them.

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They're taking control of their lives.

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And it came to pass so great were their afflictions that they began to cry mightily to God.

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We're going to skip down to 12.

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That was intense.

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Skipping down to 12.

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Alman is people did not raise their voices unto the Lord their God but did pour out their

275
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hearts to Him.

276
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Yeah, they were commanded not to pray out loud, remember?

277
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And He did know the thoughts of their hearts.

278
00:20:55,720 --> 00:21:02,920
So again, that crying out can take on so many different visuals.

279
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It's the way we live our life can be a crying out.

280
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An event at the bathtub in wherever you were in California can be a crying out.

281
00:21:10,280 --> 00:21:12,760
A Pacific Grove, California sacred spot.

282
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One of the places I have cried out and have done so even recently is just in the mountains

283
00:21:18,240 --> 00:21:21,320
right above where I live here.

284
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And so it can be all of that.

285
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And in 13 it came to pass that the voice of the Lord came to them in their afflictions

286
00:21:28,680 --> 00:21:35,640
saying lift up your heads and be of good comfort for I know of the covenant which He have made

287
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with unto me and I will covenant with my people and deliver them from bondage.

288
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Now we think of bondage.

289
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We so often think of chains and that's bondage and slavery.

290
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That's bondage and the others being over controlled to of us.

291
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But we're also in bondage to our sin.

292
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You know, in our addictions and our bad behaviors in our bad habits in our any in even in those,

293
00:22:00,120 --> 00:22:05,800
you know, I love when elder Dwarf talked about the bumper sticker.

294
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Don't judge me because my sin looks different than yours.

295
00:22:08,920 --> 00:22:13,880
You know, we all have those bondages were all that most of us because of the natural

296
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man in the fall as one of the effects.

297
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We have bondage in our lives.

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And that bondage can only most of that bondage can only be relieved as we cry out and allow

299
00:22:25,360 --> 00:22:28,880
him to really move those afflictions like we just read there.

300
00:22:28,880 --> 00:22:30,640
Yeah, that's a great example.

301
00:22:30,640 --> 00:22:32,920
I was I had 24.

302
00:22:32,920 --> 00:22:33,920
What ones do you have?

303
00:22:33,920 --> 00:22:38,400
Well, I I have to go right to Enos.

304
00:22:38,400 --> 00:22:45,480
So if we look at the and by the way, Scott, in that example 24, it said cry mightily.

305
00:22:45,480 --> 00:22:46,480
Not just cry out.

306
00:22:46,480 --> 00:22:48,480
No, no, no cry mightily.

307
00:22:48,480 --> 00:22:49,480
Yeah.

308
00:22:49,480 --> 00:22:52,840
And that's kind of the terms that she was here in the book of Enos.

309
00:22:52,840 --> 00:22:57,400
So in the book of Enos, he tell he's going to tell us about the wrestle he had with God

310
00:22:57,400 --> 00:23:00,680
before he received remission of his sins.

311
00:23:00,680 --> 00:23:07,280
And he goes out to hunt wild beasts in the forest and the joy of the saints and the words

312
00:23:07,280 --> 00:23:13,920
of his father sunk deep into his heart and he kneels down verse four and my soul hungered.

313
00:23:13,920 --> 00:23:17,160
Okay, that's the gift of desperation.

314
00:23:17,160 --> 00:23:28,320
My soul hungered and I kneeled down before my maker and I cried unto him in mighty prayer

315
00:23:28,320 --> 00:23:31,800
and supplication for my known soul.

316
00:23:31,800 --> 00:23:35,000
And all the day long did I cry unto him.

317
00:23:35,000 --> 00:23:36,000
Yeah.

318
00:23:36,000 --> 00:23:42,360
And when the night came, I did still raise my voice high that it reached the heavens.

319
00:23:42,360 --> 00:23:43,480
He uses the word cry.

320
00:23:43,480 --> 00:23:48,840
I just want people to, I don't know that it's a tears sort of crying.

321
00:23:48,840 --> 00:23:49,840
It's a, right?

322
00:23:49,840 --> 00:23:50,840
It was I at 24.

323
00:23:50,840 --> 00:23:52,160
It wasn't even a vocal voice.

324
00:23:52,160 --> 00:23:54,640
It was a crying out, a soul cry.

325
00:23:54,640 --> 00:23:55,680
And that's what I was going to say.

326
00:23:55,680 --> 00:24:00,360
I don't think crying out is going to necessarily look the same for every single person and

327
00:24:00,360 --> 00:24:02,200
in every single situation.

328
00:24:02,200 --> 00:24:09,440
Maybe the way I cry out for one thing may look different 25 years ago than it does today.

329
00:24:09,440 --> 00:24:10,440
And there may be tears.

330
00:24:10,440 --> 00:24:13,320
In fact, I think most of the time, not all the time.

331
00:24:13,320 --> 00:24:20,200
I did hear from somebody say that, you know, a certain leader in the church believed that

332
00:24:20,200 --> 00:24:23,760
most of this crying out would be with tears.

333
00:24:23,760 --> 00:24:25,280
Well I don't know.

334
00:24:25,280 --> 00:24:27,800
Some people may, some people may not.

335
00:24:27,800 --> 00:24:28,960
It's an earnestness.

336
00:24:28,960 --> 00:24:34,520
It's not just a normal, it's more than just a humble, sweet prayer.

337
00:24:34,520 --> 00:24:47,200
It is a, a needful desperation, hungering, crying out of our whole souls, Scott.

338
00:24:47,200 --> 00:24:53,240
Yeah, I think that desperation can create an energy within us and that energy will be

339
00:24:53,240 --> 00:24:54,240
translated.

340
00:24:54,240 --> 00:24:57,240
However it shows up, it may show up in tears.

341
00:24:57,240 --> 00:25:01,680
It may show up in, I don't, I don't know.

342
00:25:01,680 --> 00:25:03,280
You know, for me, it's been tears.

343
00:25:03,280 --> 00:25:09,400
For me, it's been, you know, other things as well, you know, body posture, you know.

344
00:25:09,400 --> 00:25:14,600
I may, I may be on my belly on the, I may be on my knees.

345
00:25:14,600 --> 00:25:16,920
I may be on my horse.

346
00:25:16,920 --> 00:25:18,480
I may be, you know, a bunch of different.

347
00:25:18,480 --> 00:25:19,480
In my car.

348
00:25:19,480 --> 00:25:20,480
In my car.

349
00:25:20,480 --> 00:25:21,480
Wherever.

350
00:25:21,480 --> 00:25:23,600
On my Harley-Davidson riding up the canyon.

351
00:25:23,600 --> 00:25:27,320
I mean, that, that, those things will, you know, get still.

352
00:25:27,320 --> 00:25:31,040
So yeah, and I think we should be careful about that.

353
00:25:31,040 --> 00:25:33,920
We're not prescribing what it should look like.

354
00:25:33,920 --> 00:25:35,840
We're just, we are just talking.

355
00:25:35,840 --> 00:25:36,840
It's up to you.

356
00:25:36,840 --> 00:25:38,000
Different for every individual.

357
00:25:38,000 --> 00:25:40,440
And it's up to you to decide what that is.

358
00:25:40,440 --> 00:25:41,440
Exactly.

359
00:25:41,440 --> 00:25:44,600
But if it doesn't, I think we can be safe in saying this.

360
00:25:44,600 --> 00:25:50,400
I think that we can be safe in saying if it doesn't require great energy of soul, not

361
00:25:50,400 --> 00:25:53,560
just body, but of soul, but soul and body.

362
00:25:53,560 --> 00:25:58,360
If it doesn't require great energy of soul and body, then we maybe should question, are

363
00:25:58,360 --> 00:25:59,560
we really crying out?

364
00:25:59,560 --> 00:26:03,960
Well, it may look different for every individual, but every individual will know.

365
00:26:03,960 --> 00:26:04,960
They'll know.

366
00:26:04,960 --> 00:26:07,280
When they're crying out and whether or not.

367
00:26:07,280 --> 00:26:08,280
Yeah.

368
00:26:08,280 --> 00:26:09,280
Yeah.

369
00:26:09,280 --> 00:26:13,560
I love the example of Aaron teaching King Lomonae's father in element 22, Scott.

370
00:26:13,560 --> 00:26:14,720
I love that one too.

371
00:26:14,720 --> 00:26:21,720
And you know, after he teaches him the, the fallen nature and that man can merit nothing

372
00:26:21,720 --> 00:26:23,680
of himself.

373
00:26:23,680 --> 00:26:27,080
He teaches the king and the king is humbled.

374
00:26:27,080 --> 00:26:33,200
And verse 16, you want to read 16 and 17, 18 in 22.

375
00:26:33,200 --> 00:26:34,200
Yeah.

376
00:26:34,200 --> 00:26:35,200
Yeah.

377
00:26:35,200 --> 00:26:40,520
But Aaron said unto him, if thou desire assisting, if thou will bow down before God, yea, if

378
00:26:40,520 --> 00:26:47,040
thou will repent of all thy sins and will bow down before God and call on his name in

379
00:26:47,040 --> 00:26:54,680
faith, believing that you shall receive, then shall shout thou receive the hope which thou

380
00:26:54,680 --> 00:26:57,880
desire is, which would be forgiveness.

381
00:26:57,880 --> 00:26:59,080
And it came to pass.

382
00:26:59,080 --> 00:27:03,960
When Aaron had said these words, the king did bow down before the Lord upon his knees.

383
00:27:03,960 --> 00:27:07,760
Yea, even did prostrate himself upon the earth.

384
00:27:07,760 --> 00:27:08,760
I mean, he's laid out.

385
00:27:08,760 --> 00:27:09,760
Yeah.

386
00:27:09,760 --> 00:27:13,120
He's just, this is a, he's was the last time you let you had that prayer.

387
00:27:13,120 --> 00:27:14,120
Yeah.

388
00:27:14,120 --> 00:27:18,920
I honestly, my experience in the bathroom that night was I was like that.

389
00:27:18,920 --> 00:27:20,920
I was pretty well laid out.

390
00:27:20,920 --> 00:27:21,920
Yeah.

391
00:27:21,920 --> 00:27:24,560
I was just, I just was flat.

392
00:27:24,560 --> 00:27:26,400
And crying out.

393
00:27:26,400 --> 00:27:30,200
And so he's prostrate and it says, and he cried mightily.

394
00:27:30,200 --> 00:27:31,200
Same.

395
00:27:31,200 --> 00:27:32,200
Mightily.

396
00:27:32,200 --> 00:27:33,200
Again, mightily.

397
00:27:33,200 --> 00:27:34,200
Yeah.

398
00:27:34,200 --> 00:27:36,960
And the prayer in verse 18 is God.

399
00:27:36,960 --> 00:27:42,800
Oh God, Aaron hath told me that there is a God and if there is a God and if thou art

400
00:27:42,800 --> 00:27:51,480
God, wilt thou make thyself known unto me and I will give away all my sins to know thee.

401
00:27:51,480 --> 00:27:54,520
That's one of my favorite parts of the entire Book of Mormon.

402
00:27:54,520 --> 00:28:01,040
And that, and that I may be raised from the dead and be saved at the last day.

403
00:28:01,040 --> 00:28:06,600
And now when the King had said these words, he was struck as if he were dead.

404
00:28:06,600 --> 00:28:12,280
Well and then for a period of time, he's in this kind of state of unconsciousness and

405
00:28:12,280 --> 00:28:18,240
he is being redeemed and he comes out of it and he knows he is born again.

406
00:28:18,240 --> 00:28:20,960
He is converted unto the Lord.

407
00:28:20,960 --> 00:28:25,480
He knows where he stands with the Lord and that his sins are forgiven.

408
00:28:25,480 --> 00:28:30,840
I love this little prayer that is never hardly ever quoted.

409
00:28:30,840 --> 00:28:38,400
It's actually quoted by Alma quoting Zenas.

410
00:28:38,400 --> 00:28:47,800
And so Alma is quoting an Old Testament prophet Zenas, which he must have, you know, he's

411
00:28:47,800 --> 00:28:52,800
quoting this course from the brass plates for it to be in the Book of Mormon.

412
00:28:52,800 --> 00:28:55,160
But it's in Alma chapter 33.

413
00:28:55,160 --> 00:28:56,960
It kind of starts with verse three.

414
00:28:56,960 --> 00:29:03,760
Scott, he talks about, don't I told you about prayer or worship, what that means.

415
00:29:03,760 --> 00:29:07,440
And then he quotes Zenas's prayer.

416
00:29:07,440 --> 00:29:10,880
And that begins, this prayer begins in verse four.

417
00:29:10,880 --> 00:29:17,760
For Zenas said, this is his prayer, Thou art merciful, O God, for thou hast

418
00:29:17,760 --> 00:29:21,840
heard my prayer, even when I was in the wilderness.

419
00:29:21,840 --> 00:29:23,920
So that's where he cried out.

420
00:29:23,920 --> 00:29:29,880
Yea, thou was merciful when I prayed concerning those who were mine enemies, and thou

421
00:29:29,880 --> 00:29:32,440
didst turn them to me.

422
00:29:32,440 --> 00:29:35,440
Enemies could be addictions or whatever, right?

423
00:29:35,440 --> 00:29:46,000
Yea, O God, and thou was merciful unto me when I did cry unto thee in my field.

424
00:29:46,000 --> 00:29:51,280
When I did cry unto thee in my prayer, and thou didst hear me.

425
00:29:51,280 --> 00:29:58,000
And again, O God, when I did turn to my house, thou didst hear me in my prayer.

426
00:29:58,000 --> 00:30:04,200
And when I did turn unto my closet, O Lord, and prayed unto thee, thou didst hear me.

427
00:30:04,200 --> 00:30:14,560
Yea, thou art merciful unto thy children when they cry unto thee, to be heard of thee and

428
00:30:14,560 --> 00:30:18,000
not of men, and thou wilt hear them.

429
00:30:18,000 --> 00:30:24,640
Yea, O God, isn't it awesome that we have a prayer of an Old Testament prophet that's

430
00:30:24,640 --> 00:30:26,240
not even mentioned in the Bible?

431
00:30:26,240 --> 00:30:28,920
And we have his prayer quoted here.

432
00:30:28,920 --> 00:30:35,200
Verse nine, Yea, O God, thou hast been merciful unto me, and heard my cries in the midst of

433
00:30:35,200 --> 00:30:36,200
my congregations.

434
00:30:36,200 --> 00:30:42,480
Yea, and thou hast also heard me when I've been cast out, and have been despised by mine

435
00:30:42,480 --> 00:30:43,480
enemies.

436
00:30:43,480 --> 00:30:49,800
Yea, thou didst hear my cries, and was angry with mine enemies, and thou didst visit them

437
00:30:49,800 --> 00:30:54,320
in thine anger with speedy destruction.

438
00:30:54,320 --> 00:31:00,800
And thou didst hear me because of mine afflictions, and my sincerity.

439
00:31:00,800 --> 00:31:10,280
And it is because, word I have circled, it is because of thy Son that thou hast been thus

440
00:31:10,280 --> 00:31:18,440
merciful unto me, therefore I will cry unto thee in all mine afflictions, for in thee is

441
00:31:18,440 --> 00:31:26,160
my joy, for thou hast turned thy judgments away from me because of thy Son.

442
00:31:26,160 --> 00:31:27,160
What a prayer.

443
00:31:27,160 --> 00:31:31,080
Yea, you know what I love about, so much I love about that, but one of the things that

444
00:31:31,080 --> 00:31:36,560
really kind of stands out to me, Dave, in that, is right there at the end, I will cry

445
00:31:36,560 --> 00:31:41,280
unto thee in all mine afflictions.

446
00:31:41,280 --> 00:31:48,120
Do we, you know, we're not, I'll take a personal inventory here, I don't cry out to him in

447
00:31:48,120 --> 00:31:54,840
all my afflictions, you know, and I wonder, that needs to change in me, you know, that

448
00:31:54,840 --> 00:32:01,360
needs to be something that I should take this pattern that has been laid out before me,

449
00:32:01,360 --> 00:32:03,920
by a wonderful prophet and restored.

450
00:32:03,920 --> 00:32:05,840
A prophet quoting a prophet.

451
00:32:05,840 --> 00:32:12,360
Yea, and I need to take that and cry out in all my afflictions, that's an invitation

452
00:32:12,360 --> 00:32:14,160
for us to do that.

453
00:32:14,160 --> 00:32:18,400
In other words, you know, if it seems like an affliction to me, we shouldn't, we should

454
00:32:18,400 --> 00:32:22,720
never feel like, well that's too small to bother him with, you know.

455
00:32:22,720 --> 00:32:23,720
Yea, for sure.

456
00:32:23,720 --> 00:32:29,920
Yea, if it feels like an affliction, I have been invited to cry unto him for healing and

457
00:32:29,920 --> 00:32:31,920
forgiveness in that affliction.

458
00:32:31,920 --> 00:32:32,920
Yea.

459
00:32:32,920 --> 00:32:33,920
That's cool.

460
00:32:33,920 --> 00:32:42,200
I don't know how many times we heard the word cry or cries in that passage, but I really

461
00:32:42,200 --> 00:32:46,840
recommend our listeners to read that and ponder that prayer.

462
00:32:46,840 --> 00:32:53,480
And then in the very next chapter, of course Amulik is there, Alma's trusty companion,

463
00:32:53,480 --> 00:32:56,880
and he's hearing Alma teach this to the Zoramites, right?

464
00:32:56,880 --> 00:33:02,280
And Amulik picks up on that when Alma turns the time over to him to do a little preaching.

465
00:33:02,280 --> 00:33:09,080
And so in the very next chapter, Alma 34, he starts talking about faith unto repentance,

466
00:33:09,080 --> 00:33:13,200
a term that he uses, which is unique in the Book of Mormon, and he uses it a few, more

467
00:33:13,200 --> 00:33:14,880
than a few times here.

468
00:33:14,880 --> 00:33:17,360
Faith unto repentance, faith unto repentance.

469
00:33:17,360 --> 00:33:19,360
And then he tells them how to do that.

470
00:33:19,360 --> 00:33:27,960
And he says, he starts in verse 17, this is Amulik, therefore may God grant unto you my

471
00:33:27,960 --> 00:33:36,520
brethren that ye may begin to exercise your faith unto repentance, that ye begin to call

472
00:33:36,520 --> 00:33:42,840
upon his holy name, that he would have mercy upon you.

473
00:33:42,840 --> 00:33:49,520
Cry unto him for mercy, for he is mighty to save.

474
00:33:49,520 --> 00:33:54,760
Cry unto him in your fields, cry and I'm just paraphrasing kind of now, skipping through

475
00:33:54,760 --> 00:33:55,760
this.

476
00:33:55,760 --> 00:33:59,240
Cry unto him in your fields, cry unto him in your houses.

477
00:33:59,240 --> 00:34:03,840
He picks up on Zenas' prayer and he starts to repeat it.

478
00:34:03,840 --> 00:34:04,840
Yeah.

479
00:34:04,840 --> 00:34:05,920
So stop right there.

480
00:34:05,920 --> 00:34:11,400
Cry unto them in your houses and you know, there's something in there that is more than

481
00:34:11,400 --> 00:34:12,400
what is written.

482
00:34:12,400 --> 00:34:16,160
It says, over all your household, both morning, midday and evening.

483
00:34:16,160 --> 00:34:21,040
Does that mean we should set a clock and say a prayer in the morning and then want to,

484
00:34:21,040 --> 00:34:25,320
no, what he's saying there is for everything in our house.

485
00:34:25,320 --> 00:34:27,400
So for me, that's everything in my house.

486
00:34:27,400 --> 00:34:28,640
That's my children.

487
00:34:28,640 --> 00:34:30,240
That's my livelihood.

488
00:34:30,240 --> 00:34:32,160
That's everything that's in my house.

489
00:34:32,160 --> 00:34:34,000
Everything in my house is contained here.

490
00:34:34,000 --> 00:34:35,440
But what does he say?

491
00:34:35,440 --> 00:34:40,720
Both morning, midday and evening, in other words, be in a constant state of crying out.

492
00:34:40,720 --> 00:34:42,080
That's the way I interpret that.

493
00:34:42,080 --> 00:34:44,560
I like that, Scott.

494
00:34:44,560 --> 00:34:51,920
Cry over your crops, cry over your flocks and pour out your souls in your closets and

495
00:34:51,920 --> 00:34:53,440
your secret places.

496
00:34:53,440 --> 00:34:54,440
Yeah.

497
00:34:54,440 --> 00:34:57,800
And you, don't forget that crying to them against the power of your enemies.

498
00:34:57,800 --> 00:35:02,200
And you said it earlier, you know, we think of enemies, you know, when I think of enemies

499
00:35:02,200 --> 00:35:07,040
in the past, when I've read these scriptures, I thought about, oh yeah, those guys had enemies.

500
00:35:07,040 --> 00:35:08,360
They were at war, you know.

501
00:35:08,360 --> 00:35:09,360
We have enemies.

502
00:35:09,360 --> 00:35:10,360
Yeah, I had an addiction.

503
00:35:10,360 --> 00:35:11,360
Big time.

504
00:35:11,360 --> 00:35:12,360
Yeah.

505
00:35:12,360 --> 00:35:18,720
And they are the most subtle foes that we could ever, you know, face are the things

506
00:35:18,720 --> 00:35:24,400
in our lives, the enemies in our lives, the addictions, the other things.

507
00:35:24,400 --> 00:35:25,400
That we hang on to.

508
00:35:25,400 --> 00:35:26,400
Ultimately Satan.

509
00:35:26,400 --> 00:35:27,400
Yeah, exactly.

510
00:35:27,400 --> 00:35:33,160
The devils that, that haunt all of us.

511
00:35:33,160 --> 00:35:36,520
And he kind of ends in verse 27, yay.

512
00:35:36,520 --> 00:35:42,920
And when you do not cry unto the Lord, even when you don't cry, even when you can't cry

513
00:35:42,920 --> 00:35:51,360
out, let your hearts be full, drawn out in prayer unto him continually for your welfare

514
00:35:51,360 --> 00:35:54,680
and also for the welfare of those who are around you.

515
00:35:54,680 --> 00:35:55,920
Yeah.

516
00:35:55,920 --> 00:36:00,640
Just like the example we took back in Mosiah from those that weren't even allowed to pray

517
00:36:00,640 --> 00:36:06,720
out loud, they were still drawn into a crying out just in the same way that was just, we

518
00:36:06,720 --> 00:36:08,240
were just invited to there.

519
00:36:08,240 --> 00:36:10,200
Yeah, absolutely.

520
00:36:10,200 --> 00:36:16,840
And then, and then maybe a last one is Alma the younger and Alma 36.

521
00:36:16,840 --> 00:36:23,360
And he's recounting Alma is recounting to his son Helaman, his experience, you know,

522
00:36:23,360 --> 00:36:28,680
three days and three nights again when he was with the sons of Mosiah and he was persecuting

523
00:36:28,680 --> 00:36:36,600
the church and the angel appears to him and and he talks about how he was wracked.

524
00:36:36,600 --> 00:36:38,600
Talk about desperation, right?

525
00:36:38,600 --> 00:36:42,960
He was wracked with the pains of a damn soul.

526
00:36:42,960 --> 00:36:50,560
And so in verse 17, and it came to pass that as I was thus wracked with torment, while

527
00:36:50,560 --> 00:36:58,720
I was herald up by the memory of my many sins, behold, I remember also to have heard my father

528
00:36:58,720 --> 00:37:05,000
prophesy unto the people concerning the coming of one Jesus Christ, the Son of God, to atone

529
00:37:05,000 --> 00:37:08,160
for the sins of the world.

530
00:37:08,160 --> 00:37:14,200
Now as my mind caught hold upon this thought, I cried.

531
00:37:14,200 --> 00:37:15,840
Remember he's dumb.

532
00:37:15,840 --> 00:37:16,840
He's been struck dumb.

533
00:37:16,840 --> 00:37:18,680
He can't even speak.

534
00:37:18,680 --> 00:37:22,920
I cried within my heart.

535
00:37:22,920 --> 00:37:34,000
Oh, Jesus, thou Son of God, have mercy on me who am in the gall of bitterness and am encircled

536
00:37:34,000 --> 00:37:39,240
about by the everlasting chains of death.

537
00:37:39,240 --> 00:37:46,000
And now behold, when I thought this, I could remember my pains no more.

538
00:37:46,000 --> 00:37:51,000
Yeah, I was herald up by the memory of my sins no more.

539
00:37:51,000 --> 00:37:57,240
And oh, what joy and what marvelous light I did behold.

540
00:37:57,240 --> 00:38:06,360
And my soul was filled with joy as exceeding as was my pain.

541
00:38:06,360 --> 00:38:08,120
He cried within.

542
00:38:08,120 --> 00:38:10,600
He couldn't speak.

543
00:38:10,600 --> 00:38:13,520
He cried within his heart.

544
00:38:13,520 --> 00:38:16,520
And what was his soul cry?

545
00:38:16,520 --> 00:38:23,960
Oh, Jesus, thou Son of God, have mercy on me.

546
00:38:23,960 --> 00:38:32,560
Holy Scott, I just think that is an event or part of the process of repentance that too

547
00:38:32,560 --> 00:38:36,520
many of us just skip over.

548
00:38:36,520 --> 00:38:40,440
We're doing everything except that.

549
00:38:40,440 --> 00:38:42,080
And this is the core.

550
00:38:42,080 --> 00:38:49,240
This is the absolute core of the process is to cry out.

551
00:38:49,240 --> 00:38:54,000
It's repentance is not an institutional activity.

552
00:38:54,000 --> 00:38:57,280
It's not about, we're going to talk about confession.

553
00:38:57,280 --> 00:38:58,760
I know that's important.

554
00:38:58,760 --> 00:39:00,200
I know that's part of the process.

555
00:39:00,200 --> 00:39:02,440
We'll talk about the manifestations of repentance.

556
00:39:02,440 --> 00:39:04,880
But that's what it is, is a manifestation of repentance.

557
00:39:04,880 --> 00:39:06,920
It's not repentance itself.

558
00:39:06,920 --> 00:39:09,280
This is the core of repentance.

559
00:39:09,280 --> 00:39:11,200
To cry out.

560
00:39:11,200 --> 00:39:15,800
This is not a simple, easy prayer.

561
00:39:15,800 --> 00:39:27,600
This can be a painful experience and a sweet experience as we go through this process.

562
00:39:27,600 --> 00:39:38,840
So I just really implore our listeners to evaluate their lives and to ask themselves,

563
00:39:38,840 --> 00:39:40,560
when's the last time I cried out?

564
00:39:40,560 --> 00:39:42,640
Have I ever cried out?

565
00:39:42,640 --> 00:39:49,440
And to remember if they have cried out, to remember those experiences and to be able

566
00:39:49,440 --> 00:39:52,520
to cry out more often.

567
00:39:52,520 --> 00:39:53,520
Right.

568
00:39:53,520 --> 00:39:55,160
It's not a one-time thing.

569
00:39:55,160 --> 00:39:56,160
Not at all.

570
00:39:56,160 --> 00:39:57,440
For probably most of us.

571
00:39:57,440 --> 00:40:00,600
This is one of the things, Dave, and maybe you had the same experience when you were

572
00:40:00,600 --> 00:40:02,880
teaching an institute on a full-time basis.

573
00:40:02,880 --> 00:40:08,640
But this is one of the things that comes up as Deb and I are teaching Institute at BYU

574
00:40:08,640 --> 00:40:16,120
right now that a lot of times the students will say to me or Deb, or each other even,

575
00:40:16,120 --> 00:40:20,840
as we have conversation around it, is sometimes I just don't feel forgiven.

576
00:40:20,840 --> 00:40:21,840
How can I know?

577
00:40:21,840 --> 00:40:22,840
Right.

578
00:40:22,840 --> 00:40:24,360
How can I feel forgiven?

579
00:40:24,360 --> 00:40:26,080
Why am I not feeling forgiven?

580
00:40:26,080 --> 00:40:27,560
I've done all the things.

581
00:40:27,560 --> 00:40:33,280
I've checked all the, they don't say that, but that's what the connotation is, is I've

582
00:40:33,280 --> 00:40:34,880
checked all the boxes.

583
00:40:34,880 --> 00:40:37,040
I've taken all the steps.

584
00:40:37,040 --> 00:40:38,840
Why am I not feeling forgiven?

585
00:40:38,840 --> 00:40:44,760
And I think, I don't know if it's absolutely without exception, but I would dare say it's

586
00:40:44,760 --> 00:40:50,040
probably without exception that we won't feel forgiven, or if we're not feeling forgiven

587
00:40:50,040 --> 00:40:51,960
is maybe the better way to say that.

588
00:40:51,960 --> 00:40:52,960
Spinning our wheels.

589
00:40:52,960 --> 00:40:57,800
If I'm not feeling forgiven, I need to ask myself, have I cried out?

590
00:40:57,800 --> 00:40:58,800
Right.

591
00:40:58,800 --> 00:41:05,600
Have I experienced what I have just read as an example or a pattern by great righteous

592
00:41:05,600 --> 00:41:11,320
men that I have been able to learn from, you know, these Restoration Scriptures, that alone

593
00:41:11,320 --> 00:41:18,400
that we get from Restoration Scripture, David, is some of the most redeeming message, some

594
00:41:18,400 --> 00:41:23,480
of the most redeeming love that we feel come from our Heavenly Father through this Restoration

595
00:41:23,480 --> 00:41:25,600
Scripture, those stories that we've just told.

596
00:41:25,600 --> 00:41:32,280
But we need to remember that if I'm not feeling forgiven, I should maybe ask myself, have I

597
00:41:32,280 --> 00:41:33,280
cried out?

598
00:41:33,280 --> 00:41:34,280
Yeah.

599
00:41:34,280 --> 00:41:43,360
I just really, it's very humbling, Scott, to for me just sitting here thinking about

600
00:41:43,360 --> 00:41:50,600
my own life, you know, and the times that I've cried out and the times that he has heard

601
00:41:50,600 --> 00:41:59,320
me and sent his spirit and a confirmation to me that I have been forgiven or that my

602
00:41:59,320 --> 00:42:04,640
efforts have been acceptable to him and where I stand with him.

603
00:42:04,640 --> 00:42:11,240
I just think that's really important, almost redeeming knowledge for any individual to

604
00:42:11,240 --> 00:42:12,480
receive.

605
00:42:12,480 --> 00:42:15,680
And yet I don't think that I do it enough.

606
00:42:15,680 --> 00:42:18,880
I don't think that most of us do.

607
00:42:18,880 --> 00:42:24,000
And that it's something that you just, you can't just, it's not like just kneeling down

608
00:42:24,000 --> 00:42:25,320
and saying a prayer.

609
00:42:25,320 --> 00:42:31,880
And you just can't kind of go through the motions when you pray mightily and you cry

610
00:42:31,880 --> 00:42:34,320
out.

611
00:42:34,320 --> 00:42:39,000
It takes a real need, desire.

612
00:42:39,000 --> 00:42:48,280
I love what was a Zenus again who talked about his sincerity that he did it with such sincerity.

613
00:42:48,280 --> 00:42:54,800
It cannot be to manipulate the spirit or to, it can't be for show.

614
00:42:54,800 --> 00:43:01,720
It has to be really, it just really comes from the sincerity and the humility of a broken

615
00:43:01,720 --> 00:43:03,920
heart.

616
00:43:03,920 --> 00:43:09,120
And we just don't do that enough.

617
00:43:09,120 --> 00:43:15,320
I have an experience with this on October 24th, 1998.

618
00:43:15,320 --> 00:43:23,000
I was in a rent delinquent department that I was renting, single, divorced.

619
00:43:23,000 --> 00:43:26,080
My alcoholism was completely out of control.

620
00:43:26,080 --> 00:43:28,240
I couldn't control how much I was consuming.

621
00:43:28,240 --> 00:43:32,120
And if I wasn't consuming, I was no good.

622
00:43:32,120 --> 00:43:39,000
And at that point, I had, without getting into the entire story, but at that point,

623
00:43:39,000 --> 00:43:45,040
I had made several vain attempts to stop drinking, to stop this addiction.

624
00:43:45,040 --> 00:43:49,360
And this addiction would apply to any addiction, I'm sure.

625
00:43:49,360 --> 00:43:56,680
But that night, as I was trying, I was literally trying to drink myself to death.

626
00:43:56,680 --> 00:44:04,200
And at some point, I just had a crying out experience too, you know, in that night.

627
00:44:04,200 --> 00:44:10,600
That crying out was actually not the conclusion, but the beginning of my repentance process

628
00:44:10,600 --> 00:44:11,600
too.

629
00:44:11,600 --> 00:44:17,680
And so I think that it's important for us to understand that we will feel relief during

630
00:44:17,680 --> 00:44:21,480
that crying out, but sometimes that crying out just puts us on the path to begin the

631
00:44:21,480 --> 00:44:22,480
work as well.

632
00:44:22,480 --> 00:44:32,040
Well, isn't that sweet that got answered your prayer through someone else?

633
00:44:32,040 --> 00:44:34,480
And sometimes crying out leads to that.

634
00:44:34,480 --> 00:44:41,480
And there's been multiple subsequent crying out since then along that process, you know,

635
00:44:41,480 --> 00:44:48,520
25 almost years of sobriety and, you know, oftentimes for myself and oftentimes for others,

636
00:44:48,520 --> 00:44:55,480
but nonetheless, you know, to for us to really gain the power of Jesus Christ in our lives

637
00:44:55,480 --> 00:45:01,720
to help us with our repentance, to help us with any problem that we have, if we really

638
00:45:01,720 --> 00:45:09,200
understand this concept or this principle, and it's really more than a principle, it's

639
00:45:09,200 --> 00:45:10,720
more than a concept.

640
00:45:10,720 --> 00:45:12,800
It's so much more.

641
00:45:12,800 --> 00:45:13,800
It's ineffable.

642
00:45:13,800 --> 00:45:14,800
We can't.

643
00:45:14,800 --> 00:45:18,760
I don't I don't have the ability to describe it in words.

644
00:45:18,760 --> 00:45:25,280
But if we if we can, if we can understand or begin to understand or at least embrace

645
00:45:25,280 --> 00:45:31,640
this crying out and this what this is is really the turning of our entire lives over the will

646
00:45:31,640 --> 00:45:33,480
of God as we understand him.

647
00:45:33,480 --> 00:45:35,800
Well that's the second.

648
00:45:35,800 --> 00:45:41,760
So if we're describing at least the way I taught it, Scott, if we're describing the

649
00:45:41,760 --> 00:45:51,000
two actions of repentance, the first is crying out mightily crying out.

650
00:45:51,000 --> 00:45:54,400
And the second is described in Omni.

651
00:45:54,400 --> 00:46:01,360
And then you you talk about the addiction side of this, this scripture, but the end I can't

652
00:46:01,360 --> 00:46:06,360
believe one year, one conference, one general conference, how many times this scripture

653
00:46:06,360 --> 00:46:07,880
was quoted.

654
00:46:07,880 --> 00:46:24,920
But in Omni verse 26, this describes the second act in the process of repentance that we call

655
00:46:24,920 --> 00:46:29,760
the actions of repentance.

656
00:46:29,760 --> 00:46:35,280
And now my beloved brethren, this is Omni one twenty six.

657
00:46:35,280 --> 00:46:41,720
I would the he should come unto Christ, who is the Holy One of Israel and partake of his

658
00:46:41,720 --> 00:46:46,120
salvation and the power of his redemption.

659
00:46:46,120 --> 00:46:57,840
Yay, come unto him and offer your whole souls as an offering unto him and continue in fasting

660
00:46:57,840 --> 00:47:02,320
and praying and indoor to the end.

661
00:47:02,320 --> 00:47:08,280
And as the Lord live, you will be saved.

662
00:47:08,280 --> 00:47:16,080
It's this offering come to Christ and offer your whole soul unto him.

663
00:47:16,080 --> 00:47:21,760
Now I know that these these two actions may be simultaneous as you started to describe

664
00:47:21,760 --> 00:47:27,600
it that they may be almost simultaneous where we cry out and in our crying out we do offer

665
00:47:27,600 --> 00:47:29,160
our whole souls.

666
00:47:29,160 --> 00:47:31,520
We say I'll give everything.

667
00:47:31,520 --> 00:47:33,680
I'll give all of my sins.

668
00:47:33,680 --> 00:47:35,280
King Omni's father, I'll do.

669
00:47:35,280 --> 00:47:37,200
I'll give you everything.

670
00:47:37,200 --> 00:47:38,200
Right.

671
00:47:38,200 --> 00:47:43,520
But sometimes we don't offer our soul.

672
00:47:43,520 --> 00:47:54,440
It's this offering of our whole soul to him, Scott, this submissiveness, this sacrifice

673
00:47:54,440 --> 00:48:03,640
where we put our souls, our will on the altar and we're willing to sacrifice it.

674
00:48:03,640 --> 00:48:09,320
This is this is the supreme act of the process of repentance.

675
00:48:09,320 --> 00:48:10,320
Yeah.

676
00:48:10,320 --> 00:48:12,680
You know, we talked about enemies, right?

677
00:48:12,680 --> 00:48:17,720
And sometimes those enemies that we have in our own lives, those enemies being our addictions

678
00:48:17,720 --> 00:48:23,960
or our habits or whatever sins, they become part of our soul.

679
00:48:23,960 --> 00:48:25,600
You know, that's true.

680
00:48:25,600 --> 00:48:29,160
And so putting that sometimes it gets pretty entangled.

681
00:48:29,160 --> 00:48:30,160
It doesn't.

682
00:48:30,160 --> 00:48:31,720
It really does.

683
00:48:31,720 --> 00:48:37,960
You know, and so I think, you know, as we begin this crying out process, I think I don't

684
00:48:37,960 --> 00:48:44,840
think that we have the ability to lie our whole entire soul at any given time just on

685
00:48:44,840 --> 00:48:45,840
our own.

686
00:48:45,840 --> 00:48:47,360
Of course, with God, all things are possible.

687
00:48:47,360 --> 00:48:51,980
We know that we see that we experience that and we're grateful for that.

688
00:48:51,980 --> 00:48:57,720
But I think sometimes that in our best attempts to lay our whole soul, that we have a discovery

689
00:48:57,720 --> 00:49:02,160
later that my soul is bigger than I thought it was because it includes all these other

690
00:49:02,160 --> 00:49:07,440
things that I'm having a really difficult time laying on that altar as well.

691
00:49:07,440 --> 00:49:10,760
You know, so the crying out is definitely the beginning of that process.

692
00:49:10,760 --> 00:49:16,080
The laying of the soul is the second process, as you mentioned, but it is much more complex

693
00:49:16,080 --> 00:49:22,760
in my the way I see it is much more complex than what first meets the eye in that verse.

694
00:49:22,760 --> 00:49:24,280
Yeah, for sure.

695
00:49:24,280 --> 00:49:29,000
I don't know if I can find it right off.

696
00:49:29,000 --> 00:49:38,080
You know, but this this idea Scott was expressed by C. S. Lewis to some degree when he when

697
00:49:38,080 --> 00:49:43,840
he talks about, you know, you, he's kind of describing Jesus.

698
00:49:43,840 --> 00:49:45,920
Oh, here I think I found it.

699
00:49:45,920 --> 00:49:49,640
He says, imagine yourself as a living house.

700
00:49:49,640 --> 00:49:51,240
Imagine yourself as a living house.

701
00:49:51,240 --> 00:49:53,560
God comes in to rebuild that house.

702
00:49:53,560 --> 00:49:57,360
At first, perhaps you can understand what he's doing.

703
00:49:57,360 --> 00:50:03,280
He's getting the drains right and he's stopping the leaks in the roof and so on.

704
00:50:03,280 --> 00:50:07,040
You knew that those jobs needed doing and so you are not surprised.

705
00:50:07,040 --> 00:50:12,920
But presently, he starts knocking the house about in a way that hurts abominably and

706
00:50:12,920 --> 00:50:15,320
does not seem to make any sense.

707
00:50:15,320 --> 00:50:16,920
What on earth is he up to?

708
00:50:16,920 --> 00:50:20,800
The explanation is that he is building quite a different house from the one you thought

709
00:50:20,800 --> 00:50:27,040
of throwing out a new wing here, putting on an extra floor there, running up towers, making

710
00:50:27,040 --> 00:50:28,160
courtyards.

711
00:50:28,160 --> 00:50:32,480
You thought you were being made into a decent little cottage, but he's building a palace.

712
00:50:32,480 --> 00:50:35,840
He intends to come and live in it himself.

713
00:50:35,840 --> 00:50:40,640
You know, in another in another thought he talks about, I want all of you.

714
00:50:40,640 --> 00:50:42,440
I don't want part of you.

715
00:50:42,440 --> 00:50:43,920
I don't want this.

716
00:50:43,920 --> 00:50:46,400
I want all of it.

717
00:50:46,400 --> 00:50:55,080
That's what I think it means to give ourselves holy and our souls holy to him, which includes

718
00:50:55,080 --> 00:51:02,560
the sacrifice of our sins and our wills to God.

719
00:51:02,560 --> 00:51:05,640
I think that we probably all heard that.

720
00:51:05,640 --> 00:51:08,120
I love that about, imagine yourself a living house.

721
00:51:08,120 --> 00:51:09,440
I hadn't heard that before.

722
00:51:09,440 --> 00:51:10,920
I love that.

723
00:51:10,920 --> 00:51:16,960
But I think that we've all had heard at least a version of give our whole selves to God.

724
00:51:16,960 --> 00:51:18,320
And we're reluctant.

725
00:51:18,320 --> 00:51:23,840
Our natural man in us makes us reluctant to do that because we don't think we should

726
00:51:23,840 --> 00:51:26,120
be given our garbage to God.

727
00:51:26,120 --> 00:51:30,320
You know, we should, we should become worthy and then give that soul to God.

728
00:51:30,320 --> 00:51:31,560
That's not what God wants.

729
00:51:31,560 --> 00:51:38,560
God wants all of us are broken stuff, our messy stuff, our sin stuff, our bad habits

730
00:51:38,560 --> 00:51:39,560
and addictions.

731
00:51:39,560 --> 00:51:40,560
He wants it all.

732
00:51:40,560 --> 00:51:41,560
Yeah, absolutely.

733
00:51:41,560 --> 00:51:43,080
I love that.

734
00:51:43,080 --> 00:51:49,400
And I, I was recalling this morning President Nelson before he was President of the Church,

735
00:51:49,400 --> 00:51:51,720
but he's President of the Coral of the Twelve.

736
00:51:51,720 --> 00:51:58,160
His amazing talk in April of 2017 in general conference entitled, Drawing the Power of

737
00:51:58,160 --> 00:52:01,560
Jesus Christ into Our Lives.

738
00:52:01,560 --> 00:52:09,720
I think this is a amazing classical talk that everyone should go back and study again.

739
00:52:09,720 --> 00:52:13,840
But I just wanted to refer to a few quotes in this.

740
00:52:13,840 --> 00:52:19,760
He refers to the, to the woman who is desperate to be healed.

741
00:52:19,760 --> 00:52:20,760
Right.

742
00:52:20,760 --> 00:52:24,320
This again, quiet desperation, 12 years.

743
00:52:24,320 --> 00:52:26,800
You know, she's had the issue of blood.

744
00:52:26,800 --> 00:52:33,280
And she knows that if she can just, just touch even the hem of his garment, that she'll be

745
00:52:33,280 --> 00:52:34,520
healed.

746
00:52:34,520 --> 00:52:37,720
He says this, many of us have cried out.

747
00:52:37,720 --> 00:52:41,200
Here's that word again, that phrase, cried out.

748
00:52:41,200 --> 00:52:47,560
Many of us have cried out from the depths of our hearts, a variation of this woman's

749
00:52:47,560 --> 00:52:48,960
words.

750
00:52:48,960 --> 00:52:54,920
If I could spiritually stretch enough to draw the Savior's power into my life, I would

751
00:52:54,920 --> 00:52:58,680
know how to handle my heart-wrenching situation.

752
00:52:58,680 --> 00:53:03,600
I would know what to do and I would have the power to do it.

753
00:53:03,600 --> 00:53:11,840
When you reach up, stretch out for the Lord's power in your life with the same intensity

754
00:53:11,840 --> 00:53:19,720
that a drowning person has when grasping and gasping for air, power from Jesus Christ will

755
00:53:19,720 --> 00:53:21,760
be yours.

756
00:53:21,760 --> 00:53:26,920
When the Savior knows you truly want to reach up to Him, when He can feel that the greatest

757
00:53:26,920 --> 00:53:34,160
desire of your heart is to draw His power into your life, you will be led by the Holy

758
00:53:34,160 --> 00:53:37,680
Ghost to know exactly what you should do.

759
00:53:37,680 --> 00:53:45,680
When you spiritually stretch beyond anything you have ever done, then His power will flow

760
00:53:45,680 --> 00:53:48,960
into you.

761
00:53:48,960 --> 00:53:52,760
That's an amazing, an amazing quote.

762
00:53:52,760 --> 00:53:57,480
I was thinking this morning when I was reading it, I should put this in a plaque and frame

763
00:53:57,480 --> 00:53:59,800
and put it on my wall.

764
00:53:59,800 --> 00:54:06,520
When you spiritually stretch beyond anything you've ever done, then His power will flow

765
00:54:06,520 --> 00:54:09,560
into you.

766
00:54:09,560 --> 00:54:13,840
Which will give you peace, joy, forgiveness.

767
00:54:13,840 --> 00:54:15,220
This is what it means.

768
00:54:15,220 --> 00:54:25,960
This is the core of repentance, this desire, this intense desire, like a drowning man desires

769
00:54:25,960 --> 00:54:33,840
air to be forgiven and to know our standing before God.

770
00:54:33,840 --> 00:54:39,120
And I just want to testify that I know that's possible.

771
00:54:39,120 --> 00:54:41,960
I know how that feels.

772
00:54:41,960 --> 00:54:44,880
I have experienced it in my life.

773
00:54:44,880 --> 00:54:49,520
I haven't experienced it enough times as I should have.

774
00:54:49,520 --> 00:54:52,760
I hope I experience it more.

775
00:54:52,760 --> 00:55:01,760
But Scott, I know it's true and I know that we live far beneath our privileges sometimes.

776
00:55:01,760 --> 00:55:10,120
And sometimes we do everything else but cry out and offer our whole souls to God.

777
00:55:10,120 --> 00:55:14,640
This is the core of what it means to repent.

778
00:55:14,640 --> 00:55:21,920
So I hope our listeners will just, I invite them, you might have an invitation, Scott,

779
00:55:21,920 --> 00:55:26,480
but I hope that we'll all evaluate our lives.

780
00:55:26,480 --> 00:55:37,160
And as we do and as we seek prayer and revelation by the Spirit, it will come to us to know

781
00:55:37,160 --> 00:55:45,000
the place and the time when we can have this experience in our lives over and over and

782
00:55:45,000 --> 00:55:46,000
over again.

783
00:55:46,000 --> 00:55:51,320
Because while it is an event, this is an event.

784
00:55:51,320 --> 00:55:59,480
I know that oftentimes we just say, we kind of say it flippantly that repentance is a

785
00:55:59,480 --> 00:56:00,480
process.

786
00:56:00,480 --> 00:56:02,160
Well, I know that.

787
00:56:02,160 --> 00:56:09,840
But this is an event that is part of the process and it should be an event that we experience

788
00:56:09,840 --> 00:56:17,800
over and over and over again in the process of repentance, of crying out, offering our

789
00:56:17,800 --> 00:56:23,960
whole souls and receiving His power into our lives.

790
00:56:23,960 --> 00:56:26,560
Here, I love your invitation, Dave.

791
00:56:26,560 --> 00:56:32,280
That invitation, I think, is one that we should all very seriously consider.

792
00:56:32,280 --> 00:56:38,680
You know, I'm big on taking a personal inventory and I think that if we could do a personal

793
00:56:38,680 --> 00:56:47,080
inventory around that topic, around crying out, when do I, when have I, when should I?

794
00:56:47,080 --> 00:56:51,920
And really, you know, I don't want to prescribe exactly how that should look like.

795
00:56:51,920 --> 00:56:59,080
But what I would, again, is just to reemphasize Dave's invitation to consider that, to understand

796
00:56:59,080 --> 00:57:00,080
that.

797
00:57:00,080 --> 00:57:01,320
When was it the last time?

798
00:57:01,320 --> 00:57:03,800
Or when have we had the opportunity?

799
00:57:03,800 --> 00:57:06,760
Or what should we be crying out over?

800
00:57:06,760 --> 00:57:11,480
And you know, maybe even pray for inspiration and revelation in our own lives as to what

801
00:57:11,480 --> 00:57:13,520
that would look like.

802
00:57:13,520 --> 00:57:19,760
For those of us who don't think we feel forgiven, for those of us who don't think that we have

803
00:57:19,760 --> 00:57:21,360
the Spirit in our lives.

804
00:57:21,360 --> 00:57:26,160
This really is maybe a great step in order to accomplish that.

805
00:57:26,160 --> 00:57:29,040
And something that I would also invite us to do.

806
00:57:29,040 --> 00:57:31,040
We look forward to being with you next week.

807
00:57:31,040 --> 00:57:35,240
And until then, remember that you have been redeemed through His blood.

808
00:57:35,240 --> 00:57:51,400
Thanks again for being with us.

