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Well, welcome back to another episode of Redeemed Through His Blood.

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My name's Scott Durfey.

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First welcome you out today.

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Joined as always by my good friend Dave Durfey.

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What's up Dave?

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Good to be here Scott.

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We're in the heart of it here.

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We're in the heart of how can we, how can we repent and draw close to it?

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And closer to our Savior and, you know, we really, we really kind of start turning the

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key, you know, through this repentance process, the key to unlocking the blessings that come

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to us through the Atonement of Jesus Christ and the power that comes from Jesus Christ.

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Yeah, exactly.

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And, you know, last week we talked about, spent a lot of time on what repentance is

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not.

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I think that's probably always an eye opener for a lot of us, certainly.

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And when you know what it's not, you have a pretty good idea what it is.

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Well it definitely makes it easier to understand and comprehend what it is.

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So that's what we're going to talk about today, Dave.

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Let's dive in.

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Well, so we've, we've covered the foundations.

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Remember the four parts of repentance.

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At least this is how I see it and how I've taught it is that we have the foundations of

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repentance, which includes understanding the Atonement of Jesus Christ, which includes

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a definition of repentance that we're working off of, what it's not, and understanding what

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it is.

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Those all make up the foundations of repentance.

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All the background that we've gone up to now, knowing who you are and knowing your relationship

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to Jesus and that we belong to Him and that He died for us and that He owns us, that through

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His blood He purchased us.

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All of that, Scott, is part of the foundations of repentance.

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It might be good to note too that, you know, it's foundational for a reason, right?

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If we don't have this down, if this isn't the basis from where we begin to build our

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relationship and are qualifying for the blessings that come to us through Christ's power, through

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His Atonement, if we don't have this foundation built, then the rest of it's really on kind

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of shaky footing as we go forward.

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In fact, Scott, thank you for saying that because it's really true.

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And I would even go so far as to say that usually my experience is, is that people who

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are not able to truly repent, meaning they begin the process and they see it through

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the end and they know that they're forgiven, they've been forgiven of the Lord, they feel

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redeemed of the Lord Jesus Christ.

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Actually the reason that is, is not because they haven't followed the process of repentance,

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meaning the actual work in repentance, but they have somehow failed in laying the foundation

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of repentance.

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I honestly, I think I've told so many priesthood leaders in training meetings that I've done

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and, and, and so many students who have come to me and wondered why they've done everything

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they can, they still don't feel forgiven, had so many missionaries at the missionary

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training center who came in there and would work their guts out to repent and they still

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didn't feel forgiven.

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Honestly I, by far the majority.

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The reason that was the case, because they had a crack in the foundation of repentance,

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there was something not that they had missed, misunderstood, they didn't know really the

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atonement of Jesus Christ.

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I know the atonement of Jesus Christ is incomprehensible, I don't comprehend it, but you, you need

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to understand the basic doctrine, right, of redemption and the plan and how it works and

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where we stand in relationship to the Savior and, and what he did as much as we can't comprehend

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it at least.

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If you don't understand that and you don't have the foundation solid underneath you,

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you really will never probably work out your repentance and at least finish it where you

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feel that you, that you really are forgiven.

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Anyway, or have the faith necessary, I think faith is a foundational piece of repentance.

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Faith is knowing that you have faith in Christ.

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Well that's why we spent three whole podcasts, I think it was talking about faith, was to

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prepare us to begin to put the mortar and the bricks together for this foundation.

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If you don't have faith in Christ first and your faith is insufficient, repentance will

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not ever be really completed.

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Right.

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And there won't be any power in it.

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And we've talked a lot about that.

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Well so let's move on to the conditions of repentance.

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The conditions of repentance, Scott, it's an interesting phrase that's unique in the

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Book of Mormon and it appears five times.

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And five has always kind of been the number that symbolizes the sacrifice of Jesus Christ.

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And it appears five times in the Book of Mormon and Dr. and Cumbins combined the conditions

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of repentance.

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So as I've studied it and as I've discussed it with Elder Anderson and others, the conditions

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of repentance are summarized in Elder Anderson's book in Chapter 15 and he chose to call that

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chapter the three beloved friends we meet early on the journey to forgiveness.

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These three beloved friends as Elder Anderson chooses to call them are a broken heart, contrite

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spirit and godly sorrow.

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These are the conditions of repentance, Scott, for one to try to confess or go through the

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motions or do to repent at all without having a real need, a real desire, even yearning.

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If you haven't experienced a broken heart and a contrite spirit, I don't think it's

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possible to really even begin to repent.

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You may try, but it won't be very effective.

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And I think to really appreciate that one must appreciate again what our sins have cost

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Jesus Christ, what our sins cost God, what he was willing to suffer and how lovingly,

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how kindly, mercifully he paid for our sins and met the demands of justice.

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You know, Alma, I love the discourse of Alma to his son, Cory, I'm sorry, to his son,

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Cory, yeah, Cory in the Book of Mormon.

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If you have a wayward child, if you have a wayward child and you're kind of struggling

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with a child, this is a great manual, I think, to know how to handle that.

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Alma teaches doctrine, right?

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He teaches doctrine and the reason he teaches doctrine to Cory and after committing fornication

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on his mission being sent home, son of the prophet has sent home from his mission after

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chasing the harlot.

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But we have this unbelievable chapter 39 40 41 and 42 about a prophet and more important

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a father teaching his son and a member of the Church of Christ how to work out their

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repentance.

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I've always loved this and I've always seen it as the process to help others.

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And it's so interesting that he calls him out early on in chapter 39 Scott to help him

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understand the importance of his sins.

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I mean, and the whole reason he does this is to bring about a broken heart and contrite

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spirit.

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So what does he do right off the bat?

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Well, right off the bat, he says, I want to tell you about the seriousness of your sin.

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And he goes right through the three most serious sins.

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And the only reason he talks about the sin, he doesn't, he doesn't jump to jump to Jesus

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right away.

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He talks about the sin and how serious it is and all of that to help him to help him

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understand what he's done wrong.

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And then not only is it the sin in and of itself that Coriant has to repent of and should

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have an experience have experienced broken heart over, but it's also the effects of

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his sin.

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So chapter 39 is so great on this and we won't read a lot of verses here, but I think maybe

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we should read this.

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Scott, if you would start with verse nine, let's read a few verses.

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Now my son, I would that she should repent and forsake your sins and go no more after

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the lusts of your eyes, but cross yourself in all things.

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Cross yourself in all these things.

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Discipline yourself.

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Yeah.

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Cross yourself in all these things.

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Yeah.

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The footnote from there is self mastery.

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So I think that that's really, you know, what's being meant there is to get a hold of your

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emotions, take charge of your own, of your own feelings and thoughts, right?

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Cross yourself in and see yourself, see yourself, where who you really are and where you stand

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in relationship to save you.

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Anyway, I always love to, to play with words, you know, cross yourself.

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Well, that can mean take upon you the cross, you know, go to the foot of the cross too.

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I believe it's that too, Scott.

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I do too.

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Okay.

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All right.

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Let me just start over.

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Now my son, I would that this is verse nine of chapter 39 of Alma in the Book of Mormon.

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Now my son, I would that you should repent and forsake your sins and go no more after

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the lusts of your eyes, but cross yourself in all these things for except you do this,

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you can and no wise inherit the kingdom of God.

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Oh, remember and take it upon you and cross yourself in these things.

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And I command you to take it upon you to counsel with your elder brothers in your undertakings

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for behold thou art in thy youth and ye stand in need to be nourished by your brothers and

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give heed to their counsel.

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Suffer not yourself to be led away by any vain or foolish things.

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Suffer not the devil to lead away your heart again after those wicked harlots.

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Behold, oh my son, how great iniquity you brought upon the Zoramites for when they saw

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your conduct, they would not believe in my words.

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So Alma is trying really hard as a dad to help Coriant understand the seriousness of

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his choices and his actions and to really feel some godly sorrow here.

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Then he and he does a great job of it.

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And I think that sometimes and he does, he's not, he's not angry.

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He's not out of control.

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He's not disgusted or any of that with his son, Scott.

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He's trying to help his son.

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He hasn't taken it personal.

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It's obvious to me at least reading this.

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He hasn't taken it personal.

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And he wants to have his son see it as it really is.

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Why not for his sake Alma, the father, not for the family, not even for the church's

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sake, but he wants him to understand where he stands in relationship, Corey, where Coriant

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stands in relationship to Jesus Christ and the personal harm that he's caused to himself

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is a relationship with the Savior and the harm that he has caused to his family and church.

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Both all of that.

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Well, when when one begins to see all of that as it really is, our hearts begin to be broken.

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And then in chapter 40, he immediately begins to teach doctrine and he teaches the doctrine

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that they there's going to be a judgment.

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There's Coriant.

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I want you to know you're there's a resurrection and you're going to face God and there's going

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to be a judgment.

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He goes right to the heart of the the issue of why we repent and why we have the gospel

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and why Jesus Christ came to the earth and died and suffered for us.

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And he gets it right.

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The classic in chapter 41 and wickedness never was happiness.

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I mean, he's really, he's really doing the best he can to help his son understand.

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And then chapter 42, he brings it all home by really teaching the mercy, the grace, the

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power, the cleansing and healing of the atonement of Jesus Christ and that Jesus Christ was

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punished.

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Ultimately, Jesus Christ was punished by his sins for the consequences of his sins that

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God himself, this is in verse 15, that God himself atoneth for the sins of the world

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to bring about the plan of mercy and to demand and to appease the demands of justice.

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And all of this and the last right towards the end of this amazing.

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I'd like to know how we got a recording of this guy.

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I just love how ever we got a recording of this, if this was written down by Alma, which

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it must have been, but I'm just so grateful we have this interchange between a father,

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prophet and son.

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Let's read verse 30 and maybe I'll read it.

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Oh, my son.

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I desire that he should deny the justice of God no more.

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Do not endeavor to excuse yourself in the least point because of your sins by denying

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the justice of God.

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But do, but do you let the justice of God and his mercy and his long suffering have full

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sway in your heart and let it bring you down to the dust in humility.

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That's this whole, this whole effort of Alma.

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Scott is to help help Corianton meet the conditions of repentance, broken heart, contrite spirit,

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godly sorrow.

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And apparently does a pretty good job because Corianton will later we know go on a mission

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and have much success and goes back out on his mission.

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So I'm just really thankful for that.

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And I think it's a great example of how we can again, not, not out of disgust, not out

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of anger.

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It can't, it must be, it must be, it must come from a pure and humble heart that we try

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to help our children and others who we love to understand what their sins have cost a

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God, a God, a toneth for their sins that he was punished and suffered for all of their

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sins and that there is a just God and there is justice, Scott.

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We can't understand mercy.

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I think too many times people just want to immediately go to the mercy.

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If you, if you immediately go to mercy and you don't talk about the justice of God and

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the, the judgment of God and the plan of God and you, you don't talk about the laws of

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God and the consequences of breaking those laws.

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If you just want to talk about the love and mercy of God before you do all that, then

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you skip the conditions that must be meant in order to truly repent.

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And that's important.

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It's important that we do understand the love and mercy, but you know, sometimes we

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just look for an easy button.

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You know, we're just looking for the easy way.

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Comfortable.

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Yeah.

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And, you know, in our colleagues, anonymous, we call it many of a sudden easier, softer

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way.

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There you go.

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And that easier, softer way affords us really nothing.

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But you know, it is important that we do understand the love and mercy that comes, but it's also

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important that we understand that that love and mercy comes as we understand our own nothingness.

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You know, and the sins which have separated separate and our attitudes and our behaviors

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and all other things that separate us from the spirit as we participate in that second

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part of the death of the spiritual death that comes because of the false.

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So super important.

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I'm glad you brought that up.

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Well, this, this is a theme throughout the Book of Mormon, of course.

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You know, sweet King Benjamin sure lays it on his people, right?

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Yeah.

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It calls them unworthy creatures.

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And this is after they've repented.

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Yeah.

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And he calls them unworthy creatures.

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Wants them to understand their own nothingness.

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Exactly.

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Exactly.

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So it's, it's really important, I think, that we understand our nothingness, that we

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can merit nothing of ourselves and to understand God is a God of law, not just a God of love,

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but he is a God of justice, not just a God of mercy, that mercy can't rob justice and

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that there will be a judgment and that our sins not only hurt us, but you cannot sin

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in a bubble because every time you sin, you're hurting others.

244
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You're hurting your family.

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You're hurting your friends.

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You're, you're hurting anyone that you associate with because you don't have the spirit that

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you could have had or should have had or would have had if you wouldn't have sinned.

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And ultimately, the ultimate pain of our sins were heaped upon and suffered by Jesus Christ.

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If that doesn't cause a broken heart and contrite spirit, then we don't do, we cannot meet the

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demands or we can't, I'm sorry, meet the conditions or fulfill the conditions of repentance.

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Let's go to 3rd Nephi chapter 9, popular scripture that I think references this.

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Jesus is speaking here.

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This is after the great destruction of all the cities right before he comes to the people

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in Bountiful, the 2500 who are waiting there and at the temple and have the experience

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of greeting their savior and filling the prince of the nails in his hands and feet.

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And coming out of the darkness, right?

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As they do that, right?

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So let's read verses 18 through 20, Scott.

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I am the light and the life of the world.

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I am Alpha and Omega, the beginning and the end.

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And you shall offer up unto me no more the shedding of blood.

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Yea, your sacrifices and your burnt offerings shall be done away.

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For I will accept none of your sacrifices and your burnt offerings.

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And you shall offer for a sacrifice unto me a broken heart and a contrite spirit.

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And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize

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with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me

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at the time of their conversion were baptized with the fire and with the Holy Ghost.

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And they knew it not.

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That's really a powerful verse.

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Verse 20.

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We are commanded to stop the sacrifice of animals, which we're all symbolic of the

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Savior's sacrifice of blood.

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We are now commanded that the offering or the sacrifice we must make is to put our own

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will on the altar and to have a broken heart and a contrite spirit.

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That's the sacrifice we must make.

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And it's amazing to me that in this verse he says, and if you do just those two things,

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if you just have a broken heart and contrite spirit, then I will give you the baptism

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of fire and the Holy Ghost.

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I mean, Scott, really, if we could meet the conditions of repentance, if we had a sufficient

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broken heart and contrite spirit, we would do anything it took.

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We would definitely go through all of the actions.

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We would experience all of the manifestations and receive all of the blessings of the Atonement

283
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of Jesus Christ in our life.

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Forgiveness, peace, all of the fruits of that.

285
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It's really, really critical.

286
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So I want to emphasize again, if we would just meet the conditions of repentance, repentance

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just naturally takes place in our life.

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You want to read the next two verses?

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00:22:38,300 --> 00:22:39,300
Yeah, I sure do.

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00:22:39,300 --> 00:22:42,840
Because they talk about redemption and repentance as well.

291
00:22:42,840 --> 00:22:43,840
Exactly.

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And this is the, it's all important, but this is really the message here.

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Behold.

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This is 3rd Nephi 9, verse 21.

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And remember, this is Jesus Christ speaking to those people.

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He says, Behold, I have come into the world to bring redemption unto the world, to save

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the world from sin.

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Therefore, whoso repented and cometh unto me as a little child, him will I receive for

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such as the kingdom of God.

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Behold, for such I have laid down my life.

301
00:23:13,040 --> 00:23:14,920
Let me read that again.

302
00:23:14,920 --> 00:23:21,640
For behold, for such, in other words, those that come unto him as a little child, behold,

303
00:23:21,640 --> 00:23:26,280
for such I have laid down my life and have taken it up again.

304
00:23:26,280 --> 00:23:32,360
For repent and come unto me, ye ends of the earth, and be saved.

305
00:23:32,360 --> 00:23:36,560
Well, there's a lot that could be said in there.

306
00:23:36,560 --> 00:23:41,280
Last week we read the scripture from Dr. and Covenants section 10 that says that those

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who repent are those who determine the Lord's church, right?

308
00:23:47,160 --> 00:23:54,080
And in here it says, if you repent, become like a child, you are the kingdom of God.

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I've been thinking, Scott, about.

310
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I heard several years ago it was in the video on the special witnesses, the apostles, bearing

311
00:24:03,640 --> 00:24:05,640
their testimonies.

312
00:24:05,640 --> 00:24:11,760
Then Elder Bednar, such a powerful thing that's always stuck with me.

313
00:24:11,760 --> 00:24:19,120
He compared the church to kind of a service center, an automotive service center.

314
00:24:19,120 --> 00:24:23,720
And he said, you know, the church is not the showroom.

315
00:24:23,720 --> 00:24:28,800
The church is not where you have all the pretty cars that are shiny and where all the floors

316
00:24:28,800 --> 00:24:33,240
are polished and everything and everything looks so great.

317
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And you know, that's not the church.

318
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The church is not the showroom.

319
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The church is the service department.

320
00:24:41,320 --> 00:24:47,600
The church is where it's dirty, where it's where people are getting fixed, where people

321
00:24:47,600 --> 00:24:52,160
are being healed, where people are being made whole again.

322
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That's the church.

323
00:24:53,920 --> 00:24:56,800
Elder Maxwell compared it to a hospital.

324
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You know, the church is a hospital.

325
00:24:59,000 --> 00:25:05,480
The church is, in essence, Scott, the church is those who are repented.

326
00:25:05,480 --> 00:25:09,880
The church is not those who go there who don't need the sacrament.

327
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The church is not the 99 who think they need no repentance.

328
00:25:14,160 --> 00:25:20,320
The church is not those who can go, who even think that they can go one week without sinning

329
00:25:20,320 --> 00:25:23,880
or one day or without sinning.

330
00:25:23,880 --> 00:25:27,800
The church is those who are repenting.

331
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The church is not a museum for saints, but a hospital for sinners.

332
00:25:32,000 --> 00:25:37,840
And in order to be repenting, Scott, we need to understand that we're sinners.

333
00:25:37,840 --> 00:25:38,840
That's right.

334
00:25:38,840 --> 00:25:40,040
Sinners helping sinners.

335
00:25:40,040 --> 00:25:45,680
A sinner, a saint is a sinner who just keeps on trying.

336
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We need to know that and yet not become desensitized by it, not become desensitized by our sins.

337
00:25:54,000 --> 00:26:02,240
We need to meet the conditions of repentance with a broken heart, a truly broken heart,

338
00:26:02,240 --> 00:26:07,960
a contrite spirit, and experience godly sorrow.

339
00:26:07,960 --> 00:26:10,280
I shared this with Elder Anderson.

340
00:26:10,280 --> 00:26:13,720
He actually put it in the book.

341
00:26:13,720 --> 00:26:18,840
Since I had it at the missionary training center years ago as a branch president, I

342
00:26:18,840 --> 00:26:24,400
had this one missionary who had come in to confess his sins as many of them would do.

343
00:26:24,400 --> 00:26:29,200
I would say about 20 to 30% was my experience.

344
00:26:29,200 --> 00:26:35,200
Missionaries would come in with confessions, either belated sins or else old sins they had

345
00:26:35,200 --> 00:26:40,760
repented they had tried to repent of or confessed to previous priesthood leaders, but didn't

346
00:26:40,760 --> 00:26:47,440
fail forgiven, I mean, it was a big part of, well, and I'm sure it still is, a big part

347
00:26:47,440 --> 00:26:52,640
of branch president's job at the missionary training centers to help individuals understand

348
00:26:52,640 --> 00:26:53,640
repentance.

349
00:26:53,640 --> 00:26:58,120
And that's kind of where my whole odyssey with this principle began.

350
00:26:58,120 --> 00:27:06,920
Well, not really, I began when I was a missionary, but this is where it really became more refined.

351
00:27:06,920 --> 00:27:11,720
The missionary came in and said, well, let's just make this short.

352
00:27:11,720 --> 00:27:14,480
I've done everything.

353
00:27:14,480 --> 00:27:17,160
I said, okay, what does everything mean?

354
00:27:17,160 --> 00:27:23,000
Well, everything, I've done everything, he said.

355
00:27:23,000 --> 00:27:25,120
And that's where he wanted to leave it.

356
00:27:25,120 --> 00:27:28,800
And I said, Elder, it would really help me if you could tell me some of the things that

357
00:27:28,800 --> 00:27:32,040
you're talking about that you're trying to repent of.

358
00:27:32,040 --> 00:27:35,640
Well, I've done everything.

359
00:27:35,640 --> 00:27:40,240
Drugs, sex, everything.

360
00:27:40,240 --> 00:27:44,320
I said, so you've participated with drugs illegally.

361
00:27:44,320 --> 00:27:48,840
Yes, you've lost your virtue, your chastity.

362
00:27:48,840 --> 00:27:50,840
Yes, yes.

363
00:27:50,840 --> 00:27:55,240
Anyway, he'd done it.

364
00:27:55,240 --> 00:27:58,160
He pretty much had done everything.

365
00:27:58,160 --> 00:28:07,100
And so I listened to all this and he wasn't, it was obviously had an experience broken

366
00:28:07,100 --> 00:28:10,560
heart contract spirit.

367
00:28:10,560 --> 00:28:17,120
And to contrast that missionary, Scott, I think I've told this before, but the missionary

368
00:28:17,120 --> 00:28:23,200
that came in and wanted to confess his sins and he couldn't hardly talk and he didn't

369
00:28:23,200 --> 00:28:25,400
talk for about five minutes.

370
00:28:25,400 --> 00:28:28,960
And he just sat there and cried with his head down.

371
00:28:28,960 --> 00:28:35,040
And I remember that little puddle, there was a little dark spot on my carpet because in

372
00:28:35,040 --> 00:28:40,480
my office at the missionary training center from this missionary weeping and tears just

373
00:28:40,480 --> 00:28:45,520
running off his nose onto a little spot on my carpet.

374
00:28:45,520 --> 00:28:48,920
I remember you talking about that little spot on your carpet.

375
00:28:48,920 --> 00:28:50,760
And that became really kind of sacred.

376
00:28:50,760 --> 00:28:53,280
That is a sacred little place, isn't it?

377
00:28:53,280 --> 00:28:57,080
It became a, it was like a little soul ring there.

378
00:28:57,080 --> 00:29:01,800
I mean, it was just, I, oh, anyway, contrast those two.

379
00:29:01,800 --> 00:29:07,320
And that missionary hadn't done anything serious enough to be sent home for, but this missionary

380
00:29:07,320 --> 00:29:12,640
had done everything and didn't really feel any godly sorrow.

381
00:29:12,640 --> 00:29:18,480
So I, after listening to him and having somewhat of a discussion, I finally said to him, so

382
00:29:18,480 --> 00:29:21,800
elder, do you have a temple recommend?

383
00:29:21,800 --> 00:29:22,800
Yes.

384
00:29:22,800 --> 00:29:25,680
I said, you should have never received that.

385
00:29:25,680 --> 00:29:28,200
You should have never gone to the temple.

386
00:29:28,200 --> 00:29:29,840
Give me your temple recommend.

387
00:29:29,840 --> 00:29:32,460
You can't go to the temple.

388
00:29:32,460 --> 00:29:34,020
And that kind of shocked him.

389
00:29:34,020 --> 00:29:35,520
Take out his temple recommend.

390
00:29:35,520 --> 00:29:40,640
I was well and handed to me and I said, and I don't want you taking the sacrament today.

391
00:29:40,640 --> 00:29:43,920
You are not worthy to take the sacrament.

392
00:29:43,920 --> 00:29:45,920
And that shocked him.

393
00:29:45,920 --> 00:29:49,720
That a missionary at the MTC can't take the sacrament.

394
00:29:49,720 --> 00:29:53,360
He knew he was going to be embarrassed and he was worried about that.

395
00:29:53,360 --> 00:29:55,120
We talked about that.

396
00:29:55,120 --> 00:29:59,240
And then I said, and I, I'm going to call the brother in this, the way we did it back

397
00:29:59,240 --> 00:30:02,600
in when I was a branch president there.

398
00:30:02,600 --> 00:30:07,280
And he said, I'm going to call the brother and I'm sure they're going to send you home.

399
00:30:07,280 --> 00:30:11,400
Well that really got to him and he was, that made him mad.

400
00:30:11,400 --> 00:30:12,600
They're going to send me home.

401
00:30:12,600 --> 00:30:13,880
I quit my job.

402
00:30:13,880 --> 00:30:20,040
I'm, I'm, I'm, and he went off on all the reasons why he shouldn't be sent home.

403
00:30:20,040 --> 00:30:24,080
And I said, yeah, they're going to send you home.

404
00:30:24,080 --> 00:30:31,240
Anyway, I found out the next day or the next few days after that he was going to be sent

405
00:30:31,240 --> 00:30:35,040
home and I went over and told him that.

406
00:30:35,040 --> 00:30:41,640
And then I, they made travel arrangements and so the day he was to fly home, I think

407
00:30:41,640 --> 00:30:49,560
he was from somewhere in Missouri and I went over to do an exit interview and he had put

408
00:30:49,560 --> 00:30:51,840
his earring back in his ear.

409
00:30:51,840 --> 00:30:54,320
He had had it with him on his mission.

410
00:30:54,320 --> 00:30:55,320
Yeah.

411
00:30:55,320 --> 00:30:56,320
Okay.

412
00:30:56,320 --> 00:30:57,320
Yeah.

413
00:30:57,320 --> 00:31:00,720
Brought it with him, I guess is a token or symbol of his past.

414
00:31:00,720 --> 00:31:01,720
I don't know.

415
00:31:01,720 --> 00:31:04,120
But now, now his earring was back in his ear.

416
00:31:04,120 --> 00:31:06,880
We talked about weapons of rebellion not that long ago.

417
00:31:06,880 --> 00:31:08,720
That might have been one of those.

418
00:31:08,720 --> 00:31:13,480
He, he was in his P day clothing.

419
00:31:13,480 --> 00:31:20,840
He put up his suit, all of that, you know, I was a little shocked, but that's the way

420
00:31:20,840 --> 00:31:26,640
he came down to my office to have an exit interview to be registered before he was to

421
00:31:26,640 --> 00:31:30,080
go back to the airport.

422
00:31:30,080 --> 00:31:38,560
And I looked at this, this struggling young man and, and my, my heart really went out

423
00:31:38,560 --> 00:31:39,560
to him.

424
00:31:39,560 --> 00:31:45,840
I was really concerned for him and I really wanted him to come back to the missionary training

425
00:31:45,840 --> 00:31:47,840
center.

426
00:31:47,840 --> 00:31:54,160
So I asked him, the elder, do you even want to come back to the missionary training center?

427
00:31:54,160 --> 00:31:57,960
Do you even have a desire to come back here?

428
00:31:57,960 --> 00:32:01,120
After you work out your repentance?

429
00:32:01,120 --> 00:32:02,120
I don't know.

430
00:32:02,120 --> 00:32:05,680
He said, I don't know.

431
00:32:05,680 --> 00:32:12,280
And I felt impressed to say, well, elder, you can never come back here.

432
00:32:12,280 --> 00:32:15,160
And that got his attention.

433
00:32:15,160 --> 00:32:24,320
I said, elder, you can never come back here until you have experienced a broken heart

434
00:32:24,320 --> 00:32:27,000
and contrite spirit.

435
00:32:27,000 --> 00:32:35,240
And when you have experienced that, you will crawl to come back here.

436
00:32:35,240 --> 00:32:41,280
I remember he looked up at me and Scott, I'll never forget the sincerity, the flip.

437
00:32:41,280 --> 00:32:47,720
There was, there's just a, he had immediately kind of had a flip and he was so sincere.

438
00:32:47,720 --> 00:32:53,960
And he asked me an inspired question, which I think was directed by the spirit for him

439
00:32:53,960 --> 00:32:55,440
to ask.

440
00:32:55,440 --> 00:33:05,560
And he said, well, tell me, president, how can I break my own heart?

441
00:33:05,560 --> 00:33:07,160
I'd never been asked that question.

442
00:33:07,160 --> 00:33:10,120
We talk so much about broken heart and contrite spirit.

443
00:33:10,120 --> 00:33:13,080
And you know, it's, it's so hard to describe, right?

444
00:33:13,080 --> 00:33:14,320
How do I do that?

445
00:33:14,320 --> 00:33:17,120
How do I experience that?

446
00:33:17,120 --> 00:33:22,160
And I, by the spirit knew what to say to him.

447
00:33:22,160 --> 00:33:29,360
And I've always cherished this moment, knowing that it was a revelation.

448
00:33:29,360 --> 00:33:37,360
And I said to him, elder, you can never come back here until you have a contrite heart

449
00:33:37,360 --> 00:33:40,480
or a broken heart and contrite spirit.

450
00:33:40,480 --> 00:33:46,720
And you will never have a broken heart and contrite spirit until you understand what

451
00:33:46,720 --> 00:33:58,760
your sins cost a God and what he was willing to do for you because he loved you.

452
00:33:58,760 --> 00:34:04,840
When you understand that, you'll be able to come back here.

453
00:34:04,840 --> 00:34:09,280
And I hope that you will.

454
00:34:09,280 --> 00:34:10,280
Well he went home.

455
00:34:10,280 --> 00:34:16,000
I remember calling almost every Sunday after that, calling his home and asking where he

456
00:34:16,000 --> 00:34:17,760
was.

457
00:34:17,760 --> 00:34:25,200
And he's got, I'm so happy to say, you know, that he was, he went through a deep, difficult

458
00:34:25,200 --> 00:34:31,120
repentance and his priesthood leaders were wonderful in working with him, his bishop,

459
00:34:31,120 --> 00:34:37,280
his stake president and following up with him and trying to help him.

460
00:34:37,280 --> 00:34:45,080
And he read the Book of Mormon, I think three or four times when he was home and took notes

461
00:34:45,080 --> 00:34:47,240
and did all of that.

462
00:34:47,240 --> 00:34:53,960
And before he came back and when he came back, oh, wow, he was, he was different.

463
00:34:53,960 --> 00:34:55,920
He was powerful.

464
00:34:55,920 --> 00:35:05,520
So I hope that our listeners and that all of us ourselves include Scott that will never

465
00:35:05,520 --> 00:35:15,240
become desensitized by our sins, but that will really appreciate what our sins cost

466
00:35:15,240 --> 00:35:18,040
a God, our savior and redeemer.

467
00:35:18,040 --> 00:35:29,040
When we experience that, we will just automatically meet the conditions of repentance and then

468
00:35:29,040 --> 00:35:31,560
everything else just, just flows.

469
00:35:31,560 --> 00:35:33,840
We would, we would crawl to the bishop's office.

470
00:35:33,840 --> 00:35:39,680
We would do whatever it took if that's what it took in order to repent.

471
00:35:39,680 --> 00:35:46,240
So understanding the conditions of repentance are really important that we're not sorry

472
00:35:46,240 --> 00:35:55,360
because of the world or because we got caught or because we're in trouble or any of that.

473
00:35:55,360 --> 00:36:04,480
But because we have sinned against God and because we caused a God to bleed from every

474
00:36:04,480 --> 00:36:13,560
poor, so great was his anguish because of his love for his people, us.

475
00:36:13,560 --> 00:36:18,280
And when, when we do that, repentance is a joy, really.

476
00:36:18,280 --> 00:36:20,880
I mean, it's not easy, not comfortable.

477
00:36:20,880 --> 00:36:31,080
It's none of that, but we feel the spirit of it and we can, we can do whatever it takes

478
00:36:31,080 --> 00:36:33,080
to be able to end the other.

479
00:36:33,080 --> 00:36:38,520
One of the other, I think important conditions is that we have to be really honest with ourselves

480
00:36:38,520 --> 00:36:40,800
and with others in doing that.

481
00:36:40,800 --> 00:36:43,720
So those are the conditions of repentance.

482
00:36:43,720 --> 00:36:44,720
Scott.

483
00:36:44,720 --> 00:36:48,840
That second one, you know, to be honest with yourself and others.

484
00:36:48,840 --> 00:36:56,120
This is something that I think is, can be a big stumbling block or a roadblock or a barrier

485
00:36:56,120 --> 00:37:01,960
because, you know, we live in a world where, you know, a Facebook, I mean, it's going to

486
00:37:01,960 --> 00:37:08,240
call it a Facebook world or Instagram world where we want to put our best selves out to

487
00:37:08,240 --> 00:37:09,800
the world.

488
00:37:09,800 --> 00:37:13,480
And because of that, we create masks, so to speak.

489
00:37:13,480 --> 00:37:17,120
We want to appear as though something.

490
00:37:17,120 --> 00:37:22,400
And that's not just true with our secular lives, but that can also be true with our

491
00:37:22,400 --> 00:37:24,200
spiritual lives, Dave.

492
00:37:24,200 --> 00:37:29,040
You know, that can be something that because of expectations of family members, of our

493
00:37:29,040 --> 00:37:35,400
parents, of our siblings, of our others that we love and, and revere and look up to, you

494
00:37:35,400 --> 00:37:41,640
know, because we're weak and we sometimes are going to have weaknesses that weakness

495
00:37:41,640 --> 00:37:46,440
will show up because of the fall of Adam and Eve, but that weakness will show up.

496
00:37:46,440 --> 00:37:51,480
And sometimes when it does because of our embarrassment, because of our mask that we

497
00:37:51,480 --> 00:37:57,520
have created or have even in many cases been assisted to create by those that love us,

498
00:37:57,520 --> 00:38:00,200
meaningful people in our lives.

499
00:38:00,200 --> 00:38:07,320
But that that part about being honest, you know, in recovery groups and alcoholics anonymous,

500
00:38:07,320 --> 00:38:13,320
we strut stress and have to stress so it's so important that we understand that it's

501
00:38:13,320 --> 00:38:17,640
only through rigorous honesty.

502
00:38:17,640 --> 00:38:28,440
And I love that adjective, rigorous honesty, deep and constant inventory of ourselves.

503
00:38:28,440 --> 00:38:34,400
We do a step 10 where we constantly take inventory and when we're wrong promptly admit it.

504
00:38:34,400 --> 00:38:38,520
All of these things require deep, rigorous honesty.

505
00:38:38,520 --> 00:38:42,040
You know, Shakespeare said, to thine own self be true.

506
00:38:42,040 --> 00:38:49,480
And if we're if we're really true to ourselves, Heavenly Father and through his spirit can

507
00:38:49,480 --> 00:38:57,720
then help us to understand and see where our honesty may be lacking in this regard and

508
00:38:57,720 --> 00:39:04,280
give us give us footing from which now we can begin to move towards a more repentant

509
00:39:04,280 --> 00:39:10,760
and a more fulfilling and a more complete merciful exchange of love with our Heavenly

510
00:39:10,760 --> 00:39:11,760
Father.

511
00:39:11,760 --> 00:39:13,520
And how do we get there, Scott?

512
00:39:13,520 --> 00:39:15,040
So just how do we get there?

513
00:39:15,040 --> 00:39:22,160
Because I am Elder Anderson had shared with me a book of hundreds of stories that he

514
00:39:22,160 --> 00:39:28,160
had collected that he had asked members of the 70 mission presidents and others to share

515
00:39:28,160 --> 00:39:36,600
with him as he had contemplated for several years to to write to write this book.

516
00:39:36,600 --> 00:39:37,600
And he shared those with me.

517
00:39:37,600 --> 00:39:42,560
He said, go through and let's see if there's some really great ones that we should that

518
00:39:42,560 --> 00:39:44,040
we should put into the book.

519
00:39:44,040 --> 00:39:49,000
And so I went through all those and I categorized them and I really I really studied them and

520
00:39:49,000 --> 00:39:50,080
and broke them down.

521
00:39:50,080 --> 00:39:58,120
And it was obvious to me, Scott, in reading those that so many of those were they were

522
00:39:58,120 --> 00:39:59,120
all wonderful.

523
00:39:59,120 --> 00:40:03,400
I mean, they were all all touching and and great.

524
00:40:03,400 --> 00:40:11,920
But not enough times was the Savior, the focus and the center of their repentance.

525
00:40:11,920 --> 00:40:17,800
And not enough times did they talk about what it did or it was obvious they didn't really

526
00:40:17,800 --> 00:40:23,760
understand what a broken heart and a contrite spirit was and how they had gotten there too

527
00:40:23,760 --> 00:40:25,160
much of the time.

528
00:40:25,160 --> 00:40:30,760
And many of these were again, individuals who were preparing to go on missions or weren't

529
00:40:30,760 --> 00:40:34,560
able to go on missions or were sent home for missions or and others.

530
00:40:34,560 --> 00:40:38,240
But so many times it was the embarrassment.

531
00:40:38,240 --> 00:40:39,240
You could.

532
00:40:39,240 --> 00:40:44,640
Yeah, that's that's what had driven them to the bishop's office to work out their repentance

533
00:40:44,640 --> 00:40:50,440
or so much of the time it was kind of an institutional as we talked about last week.

534
00:40:50,440 --> 00:40:54,040
Repentance was kind of an institutional activity in some of these.

535
00:40:54,040 --> 00:41:02,240
And they they obviously had felt some sort of relief and some sort of a lifting of guilt.

536
00:41:02,240 --> 00:41:06,080
But I I remember thinking, wow, I don't know.

537
00:41:06,080 --> 00:41:07,320
I don't know.

538
00:41:07,320 --> 00:41:08,320
And I'm not the judge.

539
00:41:08,320 --> 00:41:09,320
I'm not judging.

540
00:41:09,320 --> 00:41:19,120
And just wondering, I wonder how how deep and I wonder how long and enduring this repentance

541
00:41:19,120 --> 00:41:26,440
is going to last because unless one has really experienced a broken heart, contrite spirit

542
00:41:26,440 --> 00:41:31,800
and godly sorrow, they may actually go through the whole process of repentance and they may

543
00:41:31,800 --> 00:41:39,240
feel some some degree of relief of relief and and redemption may be sure.

544
00:41:39,240 --> 00:41:45,920
But if they if they haven't, if they've short cut it or a short circuit of the process by

545
00:41:45,920 --> 00:41:53,720
by not experiencing all of the sorrow that they should have, then their repentance will

546
00:41:53,720 --> 00:41:55,720
not be enduring.

547
00:41:55,720 --> 00:41:56,880
Yeah.

548
00:41:56,880 --> 00:42:00,920
And much of that so much of that three things come to my mind.

549
00:42:00,920 --> 00:42:04,840
First one is a misunderstanding of truly who we are.

550
00:42:04,840 --> 00:42:10,320
You know, our eternity is determined by our identity, our identity or an understanding

551
00:42:10,320 --> 00:42:14,880
of our identity, not just who we are, but who's we are, you know, one of the things

552
00:42:14,880 --> 00:42:22,240
I purchase the exactly I was in a I was in a Institute training this last Saturday and

553
00:42:22,240 --> 00:42:23,240
it was wonderful.

554
00:42:23,240 --> 00:42:28,000
And one of the things that was brought up by, you know, we and we had discussion around

555
00:42:28,000 --> 00:42:32,800
was it's really important that we understand our identity, our divine identity.

556
00:42:32,800 --> 00:42:38,400
Well, our divine identity is not just confined to understanding how awesome it is that we

557
00:42:38,400 --> 00:42:43,000
have heavenly parents and that because of that, we're entitled to all of the things

558
00:42:43,000 --> 00:42:49,200
that were but are really, I think the foundational part of understanding our divine identity

559
00:42:49,200 --> 00:42:55,120
is understanding who's we are that we have been purchased that we have been redeemed.

560
00:42:55,120 --> 00:42:56,120
That's the first one.

561
00:42:56,120 --> 00:43:02,160
So once that understanding is there, I think that frees us to negate or to kind of anecdotally

562
00:43:02,160 --> 00:43:07,400
take care of the second two that I think that can put present a problem to us as to why

563
00:43:07,400 --> 00:43:13,640
is it so difficult for many of us to really have that rigorous required honesty.

564
00:43:13,640 --> 00:43:18,040
And those are we've already talked about them fear and pride, the twin bullies, right?

565
00:43:18,040 --> 00:43:19,400
Yeah, fear and pride.

566
00:43:19,400 --> 00:43:21,680
We're fearful of what others might think.

567
00:43:21,680 --> 00:43:24,720
We're fearful of the way it's going to appear.

568
00:43:24,720 --> 00:43:28,880
We're filled fearful that maybe I can't actually do this.

569
00:43:28,880 --> 00:43:31,960
And that list can go on at nauseam, actually.

570
00:43:31,960 --> 00:43:35,640
And then pride and fear in this case is just an extension of pride.

571
00:43:35,640 --> 00:43:37,480
Right, so self awareness.

572
00:43:37,480 --> 00:43:41,160
Yeah, so just understanding all of that stuff about us.

573
00:43:41,160 --> 00:43:42,640
But how do we get rid of that?

574
00:43:42,640 --> 00:43:49,080
We go back to the first principle, understanding who's we are once that's there.

575
00:43:49,080 --> 00:43:54,960
And we don't fear what man think, you know, we don't what others may think of us no longer

576
00:43:54,960 --> 00:44:02,120
really has weight in our souls like it does once like it does without it.

577
00:44:02,120 --> 00:44:07,400
Once we have come to really embrace and through a relationship with Jesus Christ, understand

578
00:44:07,400 --> 00:44:08,600
that we're his.

579
00:44:08,600 --> 00:44:09,600
Yeah.

580
00:44:09,600 --> 00:44:11,720
Well, I think that's awesome.

581
00:44:11,720 --> 00:44:21,600
And the way you get there, the way you understand that is right to to not be a is elder president

582
00:44:21,600 --> 00:44:29,080
Nelson puts it to be a lazy learner to pay a price and to study.

583
00:44:29,080 --> 00:44:30,400
And that's right.

584
00:44:30,400 --> 00:44:31,600
That was one of the first.

585
00:44:31,600 --> 00:44:35,520
I think that was the first step to really obtain great faith.

586
00:44:35,520 --> 00:44:41,520
And and great faith in Jesus Christ leads to those things that cause a broken heart and

587
00:44:41,520 --> 00:44:42,520
contrite spirit.

588
00:44:42,520 --> 00:44:48,840
I've always loved this verse in Helaman chapter, chapter 15 Scott.

589
00:44:48,840 --> 00:44:50,640
This is really powerful.

590
00:44:50,640 --> 00:44:52,760
I think this is kind of the process.

591
00:44:52,760 --> 00:45:00,240
In fact, I've written in my margin of verse seven, chapter 15 of Helaman.

592
00:45:00,240 --> 00:45:09,400
I've written the process of change and it reads and behold, ye do know of yourselves

593
00:45:09,400 --> 00:45:17,800
for ye have witnessed it that as many of them as are brought to the knowledge of the truth

594
00:45:17,800 --> 00:45:25,080
and to know of the wicked and abominable trans traditions of their fathers.

595
00:45:25,080 --> 00:45:26,720
So what's the first part?

596
00:45:26,720 --> 00:45:30,080
They've been brought to the knowledge of the truth.

597
00:45:30,080 --> 00:45:35,880
They they they understand the doctrine and they understand their sins.

598
00:45:35,880 --> 00:45:38,120
They see things as they really are Scott.

599
00:45:38,120 --> 00:45:43,840
They see their sins and the false traditions and wickedness of their fathers, their past,

600
00:45:43,840 --> 00:45:47,960
their their conditions.

601
00:45:47,960 --> 00:45:50,160
Once they do that, that's number one.

602
00:45:50,160 --> 00:45:59,040
And then and I call this number two, they are led to believe the holy scriptures.

603
00:45:59,040 --> 00:46:05,880
Ye the prophecies of the holy prophets, which are written.

604
00:46:05,880 --> 00:46:14,760
So that's two, which leadeth them, this is three, to faith on the Lord.

605
00:46:14,760 --> 00:46:16,760
That leads to faith on the Lord, right?

606
00:46:16,760 --> 00:46:20,040
They've planted the seed in their heart.

607
00:46:20,040 --> 00:46:26,160
They know the they know the the atonement of Jesus Christ is real.

608
00:46:26,160 --> 00:46:34,600
It leads them to faith on the Lord and unto repentance, which faith and repentance bringeth

609
00:46:34,600 --> 00:46:38,800
a change of heart unto them.

610
00:46:38,800 --> 00:46:40,760
And that's the ultimate change.

611
00:46:40,760 --> 00:46:45,480
And it's the heart because the heart has been broken.

612
00:46:45,480 --> 00:46:50,440
The natural man heart has been broken and it's been replaced.

613
00:46:50,440 --> 00:46:52,880
It hasn't been mended Scott.

614
00:46:52,880 --> 00:46:54,280
They've been given a new heart.

615
00:46:54,280 --> 00:47:01,080
I love that scripture in Ezekiel, where the Lord says, and I will give you a new heart.

616
00:47:01,080 --> 00:47:02,840
They're given a new heart.

617
00:47:02,840 --> 00:47:11,640
And once that heart has been not just changed, but replaced with a new heart.

618
00:47:11,640 --> 00:47:12,880
Wow.

619
00:47:12,880 --> 00:47:15,320
What?

620
00:47:15,320 --> 00:47:16,360
That's the good news.

621
00:47:16,360 --> 00:47:22,040
And that's really where the blessings of faith and repentance in the gospel of Jesus Christ

622
00:47:22,040 --> 00:47:27,720
can begin to flow into our lives when we've experienced that new heart.

623
00:47:27,720 --> 00:47:30,600
So I think that's I recommend that scripture.

624
00:47:30,600 --> 00:47:36,160
Heelman 15 seven as kind of worth our study.

625
00:47:36,160 --> 00:47:41,720
And then to use that to be able to begin to make the change and meet the conditions of

626
00:47:41,720 --> 00:47:43,040
repentance.

627
00:47:43,040 --> 00:47:47,440
Another scripture that I want to go to on this subject Scott before we close today is

628
00:47:47,440 --> 00:47:52,000
Dr. and Covenants section 20 verse 37.

629
00:47:52,000 --> 00:47:55,200
Now I know and preach my gospel, at least it used to be.

630
00:47:55,200 --> 00:47:59,640
I know there's been some revisions there, but I think it's still probably true.

631
00:47:59,640 --> 00:48:06,640
This is the verse that all mission leaders and priesthood leaders use to qualify whether

632
00:48:06,640 --> 00:48:10,080
somebody is has qualified for baptism.

633
00:48:10,080 --> 00:48:15,520
This is the this is the scripture that determines qualification for membership in the church.

634
00:48:15,520 --> 00:48:16,520
Right.

635
00:48:16,520 --> 00:48:22,680
So let's let's read verse 37 section 20, which is section 20 is the constitution of

636
00:48:22,680 --> 00:48:26,080
the church given on the day the church was organized.

637
00:48:26,080 --> 00:48:32,040
And here by revelation, we learn what it takes to be again a member of the church.

638
00:48:32,040 --> 00:48:33,280
Let's read and talk about it.

639
00:48:33,280 --> 00:48:34,280
Scott.

640
00:48:34,280 --> 00:48:35,280
All right.

641
00:48:35,280 --> 00:48:38,440
This is verse 37 of section 20 of the Doctrine and Covenants.

642
00:48:38,440 --> 00:48:43,360
And again, by way of commandment to the church concerning the manner of baptism, all those

643
00:48:43,360 --> 00:48:48,240
who humble themselves before God and desire to be baptized and come forth with broken

644
00:48:48,240 --> 00:48:54,400
hearts and contrite spirits and witness before the church that they have truly repented of

645
00:48:54,400 --> 00:49:00,480
all their sins and are willing to take upon them the name of Jesus Christ, having had

646
00:49:00,480 --> 00:49:06,200
having a determination to serve him to the end and truly manifest their works that they

647
00:49:06,200 --> 00:49:11,840
have received of the spirit of Christ unto the remission of their sins shall be received

648
00:49:11,840 --> 00:49:15,440
by baptism into this church.

649
00:49:15,440 --> 00:49:18,680
So what stands out to you there, Scott?

650
00:49:18,680 --> 00:49:22,680
The thing that pops out to me every time I read it and it doesn't matter if it's here

651
00:49:22,680 --> 00:49:28,920
or other parts of scripture that we are willing to take upon us the name of Jesus Christ.

652
00:49:28,920 --> 00:49:29,920
Okay.

653
00:49:29,920 --> 00:49:31,480
Well, that's that's really powerful.

654
00:49:31,480 --> 00:49:37,360
Again, I hope our listeners are, yeah, are being, you know, sensitized to see how often

655
00:49:37,360 --> 00:49:45,000
that that is in the script, how that is encouraged in the scriptures and what it means to have

656
00:49:45,000 --> 00:49:53,000
faith in or believe on the name of or take upon ourselves the name of and it's just it's

657
00:49:53,000 --> 00:49:54,520
throughout all the scriptures.

658
00:49:54,520 --> 00:49:59,000
Well, there's a couple of things that kind of predicate or preface that though.

659
00:49:59,000 --> 00:50:03,240
So you know, all those who humble themselves before God, there you go.

660
00:50:03,240 --> 00:50:07,000
You know, and and then second, then have a desire.

661
00:50:07,000 --> 00:50:10,920
Yeah, after that humility will come to desire, right?

662
00:50:10,920 --> 00:50:16,400
And gratitude is part of that humility and who gratitude begets desire, right?

663
00:50:16,400 --> 00:50:18,480
This is a this is a pure motive.

664
00:50:18,480 --> 00:50:21,800
This desire is not a worldly motive.

665
00:50:21,800 --> 00:50:30,120
It's it's not to to to, you know, gain, gain or to anyway, it's a it's just a really sincere

666
00:50:30,120 --> 00:50:36,960
desire and then three to come forth with broken hearts and contrite spirits.

667
00:50:36,960 --> 00:50:39,840
And that could actually be three and four, right?

668
00:50:39,840 --> 00:50:43,400
Broken heart and then a contrite spirit, because they're not always the same thing.

669
00:50:43,400 --> 00:50:46,480
One proceeds the other typically.

670
00:50:46,480 --> 00:50:50,560
And then witness before the church that they have truly repented of all their sins and

671
00:50:50,560 --> 00:50:55,200
are willing to take upon them the name of Christ to witness before the church.

672
00:50:55,200 --> 00:51:01,160
That's that's not a I guess it could be, you know, a soapbox on the corner and yet.

673
00:51:01,160 --> 00:51:04,520
But a witness before the church is a living witness.

674
00:51:04,520 --> 00:51:06,520
It's how we live our lives.

675
00:51:06,520 --> 00:51:09,840
It's the spirit of attraction rather than promotion.

676
00:51:09,840 --> 00:51:19,120
It's come, you know, I have Christ's image in me and through me and because you know me,

677
00:51:19,120 --> 00:51:20,120
you know him.

678
00:51:20,120 --> 00:51:21,120
That's that kind of thing.

679
00:51:21,120 --> 00:51:22,120
I love that.

680
00:51:22,120 --> 00:51:27,760
Well, it's interesting to me in this verse is that broken hearts and contrite spirits

681
00:51:27,760 --> 00:51:32,920
are the witness that they have truly repented of their sins.

682
00:51:32,920 --> 00:51:37,880
And a broken heart and contrite spirit kind of is the witness that they are willing to

683
00:51:37,880 --> 00:51:46,040
take upon them the name of Jesus Christ having a determination to serve him to the end.

684
00:51:46,040 --> 00:51:50,480
That becomes not only now the conditions, not only the conditions of repentance, but

685
00:51:50,480 --> 00:51:56,720
to some degree the manifestations or evidence of their repentance is that they have a broken

686
00:51:56,720 --> 00:52:00,040
heart and contrite spirit.

687
00:52:00,040 --> 00:52:06,520
Christopher Stofferson years ago kind of differentiated between what a broken heart and a contrite

688
00:52:06,520 --> 00:52:07,520
spirit is God.

689
00:52:07,520 --> 00:52:10,760
And I've always, I've always kind of loved his definition.

690
00:52:10,760 --> 00:52:15,200
I think it can be defined in many different ways.

691
00:52:15,200 --> 00:52:21,440
But in essence, just kind of paraphrase, he said a broken heart is to fill the real remorse

692
00:52:21,440 --> 00:52:26,840
that we need to feel because of the sins that we've committed.

693
00:52:26,840 --> 00:52:33,100
And again, the pain and the suffering of that we've caused Christ and a contrite spirit

694
00:52:33,100 --> 00:52:41,960
is to fill the commitment and the discipline that's required to not repeat the sins and

695
00:52:41,960 --> 00:52:47,240
to be a true disciple and follower of the Lord Jesus Christ to have.

696
00:52:47,240 --> 00:52:54,520
So, so one is the remorse and the other is the commitment that we will do better that

697
00:52:54,520 --> 00:52:58,160
we will be true disciples of the Lord Jesus Christ.

698
00:52:58,160 --> 00:53:01,600
That's what it means to have a contrite spirit.

699
00:53:01,600 --> 00:53:09,320
So I appreciate kind of the difference that Elder Christopher Stofferson pointed out between

700
00:53:09,320 --> 00:53:10,320
those two.

701
00:53:10,320 --> 00:53:17,520
And of course, godly sorrow, true godly sorrow is to know that the only thing that really

702
00:53:17,520 --> 00:53:21,160
matters is again our relationship with him.

703
00:53:21,160 --> 00:53:26,080
I think when we talk about contrite spirit sometimes and I think I correct me if I'm

704
00:53:26,080 --> 00:53:28,360
wrong or confirm it if I'm right.

705
00:53:28,360 --> 00:53:30,320
But I think that this is in the book.

706
00:53:30,320 --> 00:53:36,320
Elder Anderson talks about contrite spirit is actually an alignment of our will with

707
00:53:36,320 --> 00:53:37,320
our heavenly foes.

708
00:53:37,320 --> 00:53:39,440
Yeah, a desire to, yeah, exactly.

709
00:53:39,440 --> 00:53:41,480
A complete alignment.

710
00:53:41,480 --> 00:53:47,400
In other words, our desires become his, our will becomes, become his will.

711
00:53:47,400 --> 00:53:49,400
And that's the contrite spirit.

712
00:53:49,400 --> 00:53:51,640
That's that's deep humility.

713
00:53:51,640 --> 00:54:02,640
Read an interesting quote the other day from C.S. Lewis about his definition of humility.

714
00:54:02,640 --> 00:54:07,680
Humility is not thinking less of ourselves.

715
00:54:07,680 --> 00:54:10,120
It's thinking of ourselves less.

716
00:54:10,120 --> 00:54:12,240
I love that.

717
00:54:12,240 --> 00:54:16,160
I really love that definition.

718
00:54:16,160 --> 00:54:22,040
We should be thinking more about God, our relationship with God or maybe others that

719
00:54:22,040 --> 00:54:26,520
we've heard or others that have been damaged by our sins against God.

720
00:54:26,520 --> 00:54:28,320
This is so important.

721
00:54:28,320 --> 00:54:33,560
We cannot sin in a bubble every time we sin.

722
00:54:33,560 --> 00:54:39,040
For some way you think they go in their closet or their garage or their hiding place, their

723
00:54:39,040 --> 00:54:46,400
dark place and to do things that aren't right, that it only hurts them.

724
00:54:46,400 --> 00:54:50,520
Wow, that is one of the great lies of Satan.

725
00:54:50,520 --> 00:54:58,240
Because whenever someone else has hurt themselves, they have hurt everyone around them because

726
00:54:58,240 --> 00:55:05,240
they are not the individual, the loving individual strength and blessing to others that they

727
00:55:05,240 --> 00:55:08,280
could have been, should have been or would have been.

728
00:55:08,280 --> 00:55:10,320
But they not sinned.

729
00:55:10,320 --> 00:55:15,600
That should also cause us some degree of remorse.

730
00:55:15,600 --> 00:55:16,600
Right?

731
00:55:16,600 --> 00:55:18,960
Broken heart, contrite spirit.

732
00:55:18,960 --> 00:55:23,560
I want to be a blessing to others.

733
00:55:23,560 --> 00:55:29,480
Even if others don't know my sins, if I'm sinning in secret, I think it's one of the

734
00:55:29,480 --> 00:55:38,240
great sins of pornography or the negative effects of pornography is that it really desensitizes

735
00:55:38,240 --> 00:55:45,720
us and takes the spirit, robs us of the spirit and influence of the Holy Ghost in our lives.

736
00:55:45,720 --> 00:55:53,120
It robs us of what true love and charity and the pure love of Christ really is God.

737
00:55:53,120 --> 00:55:56,440
It destroys relationships.

738
00:55:56,440 --> 00:56:02,160
Not only relationships with our loved ones and perhaps our spouse if we're married, but

739
00:56:02,160 --> 00:56:06,680
it destroys our relationship with the Holy Spirit.

740
00:56:06,680 --> 00:56:09,680
It's devastating.

741
00:56:09,680 --> 00:56:14,240
And we think that it only is hurting us.

742
00:56:14,240 --> 00:56:18,120
Saint has completely deceived us.

743
00:56:18,120 --> 00:56:23,800
If we for one second believe that, that if we if we participate in the center pornography

744
00:56:23,800 --> 00:56:29,480
or others sins like that, that we're only hurting us.

745
00:56:29,480 --> 00:56:36,680
And to understand that truth that when we sin, we hurt others, not just Jesus should help

746
00:56:36,680 --> 00:56:44,000
us to have the humility and meet the conditions of repentance in order to be forgiven.

747
00:56:44,000 --> 00:56:47,600
So grateful to talk about these things.

748
00:56:47,600 --> 00:56:56,160
God, I think we've, we've talked about the conditions of repentance today, broken heart,

749
00:56:56,160 --> 00:56:57,920
contrite spirit, godly sorrow.

750
00:56:57,920 --> 00:57:03,480
And then next week we'll begin to talk about to continue the process of repentance and

751
00:57:03,480 --> 00:57:09,400
talk about some of the actions that we must take in order to repent of our sins.

752
00:57:09,400 --> 00:57:10,400
And I look forward to that.

753
00:57:10,400 --> 00:57:16,760
I love the freedom that we begin to feel as we kind of incorporate and put these things

754
00:57:16,760 --> 00:57:20,480
in into action within our own lives.

755
00:57:20,480 --> 00:57:25,820
As we go through this next week, would it be possible maybe for each of us to just kind

756
00:57:25,820 --> 00:57:32,320
of take a personal inventory to take a look within ourselves and see and ask, I guess

757
00:57:32,320 --> 00:57:36,600
I should say ask ourselves this question, where am I not being completely honest with

758
00:57:36,600 --> 00:57:39,800
myself and others and start with ourselves?

759
00:57:39,800 --> 00:57:47,680
Where can I and how can I improve my relationship with the spirit as I strive harder to become

760
00:57:47,680 --> 00:57:50,960
more transparent, especially to the Lord.

761
00:57:50,960 --> 00:57:56,600
And in all things that I do so that I can really have that broken heart and next to

762
00:57:56,600 --> 00:58:01,800
it have that contrite spirit or have the desire to have my will and heavenly fathers be the

763
00:58:01,800 --> 00:58:02,800
same.

764
00:58:02,800 --> 00:58:06,760
And I would just add, Scott, and maybe what can I do daily?

765
00:58:06,760 --> 00:58:14,040
What, what are small, simple things can I do daily to not only experience what you just

766
00:58:14,040 --> 00:58:22,720
invited them to feel, but also what can I do daily to better understand, appreciate,

767
00:58:22,720 --> 00:58:30,720
feel gratitude for the price that was paid for me because of me, and how can I make the

768
00:58:30,720 --> 00:58:39,040
Atonement of Jesus Christ and not just an infinite Atonement covering all people, all

769
00:58:39,040 --> 00:58:44,860
worlds in all time, but how can I make the Atonement of Jesus Christ more intimate?

770
00:58:44,860 --> 00:58:53,480
How can I come to understand and appreciate daily the intimate part of the Atonement of

771
00:58:53,480 --> 00:59:00,840
Jesus Christ and to better understand what he suffered for and because of me?

772
00:59:00,840 --> 00:59:01,840
I love this.

773
00:59:01,840 --> 00:59:06,880
I love the freedom, the peace, the spirit that comes as we talk about these things.

774
00:59:06,880 --> 00:59:08,760
We hope you feel that.

775
00:59:08,760 --> 00:59:13,240
We hope you know that you've been redeemed through his blood and that you're experiencing

776
00:59:13,240 --> 00:59:14,480
that in your lives.

777
00:59:14,480 --> 00:59:16,920
We look forward to being with you each and every week.

778
00:59:16,920 --> 00:59:17,920
Have a great week, everybody.

779
00:59:17,920 --> 00:59:18,920
We'll see you next week.

780
00:59:18,920 --> 00:59:37,920
Thank you.

