WEBVTT

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This week, I felt the Lord drop this word in

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my heart right after I had preached the message

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on the Trinity, the Father, Son, and Holy Spirit.

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And as I have been, because I have been continuing

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to meditate, to chew the cud on the unity of

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the Trinity and what that means for my life.

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And as I've been doing that, he brought me back

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to Philippians. chapter 4. And when I read this,

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you're going to be like, oh, here she goes again.

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I've got to rejoice. I've got to give thanks.

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We're actually not going to focus on that part

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of it, but what we need is context for what I

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do feel the Lord is speaking. And so verse 4

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begins it, rejoice in the Lord. In fact, I was

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going around singing the song. How many of you

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know the song? Rejoice in the Lord. We can get

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a round going here. Okay, good job. That's it.

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That would be kind of fun. You could practice

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it in our small groups and then have all our

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small groups up here going in rounds. Rejoice

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in the Lord always. I will say it again. Rejoice.

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Let your gentleness be evident to all. The Lord

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is near. Do not be anxious about anything, but

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in every situation, by prayer and petition, with

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thanksgiving, present your request to God. And

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the peace of God, which transcends all understanding,

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It doesn't make sense that you would have peace

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in your situation, right? It transcends all human

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understanding, will guard your hearts and your

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minds in Christ Jesus. So we get, we're supposed

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to rejoice and give thanks. And sometimes that's

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hard to do. But here's what the Lord just jumped

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out at me in the spirit. And I believe that it's

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a word for you. The Lord is near. That one little

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sentence changes everything. The Lord is near.

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And I think when we find ourselves having difficulty

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rejoicing and giving thanks, when anxiety begins

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to rise in our hearts, what I'm seeing from this

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is that we have forgotten something. The Lord

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is near. And so this morning, now, here's a little

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bit of Bible interpretation. Because you can,

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if you have the version, like on my app, I have

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my Bible versions, right? And I can click on

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it and it will give me all the definitions of

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the words, of the original word. And you have

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to be careful in that because you could choose

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whichever one gives you the goosebumps. And so

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this is why we have to know context, we have

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to know history and all, and verbiage and grammar

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and all that fun stuff. But as I was studying

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this, I was like, Lord, all of my points are

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just right out of this word right here. I felt

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like God was speaking through them. And so today,

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that's exactly what we're going to do. We are

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going to look at what the word near means. You

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say, well, this seems very obvious. Something

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is near, it's near. If it's far, it's far. We're

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going to go a little deeper than that today.

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Because I think what happens is we become very

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preoccupied with our problems, our situations.

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And suddenly the presence that is known to us

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is the presence of our problems. And that becomes

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more real to us. Than the presence of the living

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God. Who should be near to us. And so here we

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go. Ready? This is something that the disciples.

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It's a beautiful picture, and I love preaching

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the road to Emmaus. It's such an amazing passage

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of after the death and resurrection, the disciples

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are on the road that day, Resurrection Sunday,

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and they're discouraged, and they're disillusioned

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because our king has died. So they're going home,

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and Jesus appears on the road, and they're so

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preoccupied with their problem. Everything we've

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lived for for years has fallen into disarray

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and scattered. And that's all that they can see.

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And when Jesus appears and begins not just walking

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with them, but unfolding scripture to them, they

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do not recognize the Lord is near. And it's not

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until they're seated at the table and, oh, wait

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a minute. We've been here before with this person.

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We've sat around a table before with a person.

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The Lord is near. He's at our table. And their

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eyes are opened. And they go and they back to

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Jerusalem to tell of Jesus. What happened? They

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were preoccupied with their problems and didn't

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know Jesus is near. And so when we look at this

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sentence, this little sentence will change everything

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for us. The Lord is near. The Father, the Son,

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the Holy Spirit is near to you. So do not be

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anxious about anything, but just begin to lay

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your request at his feet. And so what does it

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mean that the Lord is near? Here's definition

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number one. I just about like went into revival

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reading this one because I'm a very work -oriented

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person. But the very first definition of nearness

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is a Sabbath day walk. How many of you have heard

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that phrase? It's used in Acts once to describe

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the distance from the Mount of Olives to Jerusalem.

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A Sabbath's walk distance. It is a term that

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is used within the Jewish people that describes

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how far on the Sabbath day they can journey.

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So Darla lives in Decatur, and she drives over

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every Sunday. That's a 45 -minute drive. And

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she's here every week, except when it's icy and

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snowy. She would not have been able to come to

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church here on the Sabbath because she is more

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than a Sabbath's walk distance from this church.

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So on the Sabbath, it was intended to keep them

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close to home to be at rest on the Sabbath. The

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Lord is a Sabbath day walk from you. And so often

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in our difficulty, we're striving in our own

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strength, in our own understanding to make something

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happen in life. And we sang it this morning,

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didn't we? I'm just going to sit here. I'm just

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going to worship. That's all I'm going to do.

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I'm going to worship. I'm going to be still.

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Out of the place of rest. Now, here's a verse

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in Joshua chapter 3. This is one of the passages

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in which they get the Sabbath's day's walk. And

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the distance is about 2 ,000 cubits. Anybody

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out the top of your head know what that is? Anybody?

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Far? No looking up. I had to look it up. It's

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just over half a mile. So you could not travel

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further than half a mile on the Sabbath. And

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so we get this from Joshua chapter 3 verse 4.

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Now Moses had died. Joshua's leading the Israelites.

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And they come to the Jordan River. And what is

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on the other side of the Jordan River? The promised

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land. They've got to cross this river to get

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over to the promised land. And so in chapter

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3 of Joshua, they're receiving instruction. When

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you see the Ark of the Covenant of the Lord your

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God. The Ark of the Covenant was the presence

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of God for Israel. And they followed it all through

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the wilderness, right? When you see the ark of

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the Lord your God and the Levitical priests carrying

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it, you are to move out from your positions and

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follow it. That was their sign to get up and

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go. Then you will know which way to go since

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you have never been this way before. but keep

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a distance of about 2 ,000 cubits between you

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and the ark. Now catch this phrase, do not go

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near it. This was not a distance given so they

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would be close to the ark. It was a distance

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given to separate them from the ark. Think about

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it. A million people. And if they were all crowding

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around it, would they even be able to see it?

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No. So they had to create distance so all of

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the community could see the ark when it was moving

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with the priest. I think this is an amazing idea,

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though, because in the Old Testament we have

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this directive. Keep a distance of half a mile.

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And this is a circumference all around. A radius,

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a half a mile, all the way around. You wouldn't,

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you, I mean, in a lot of ways, some of them wouldn't,

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even in that half mile, wouldn't be able to see

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the ark. They just know, oh, all of those people

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are getting up and going. I guess it's time to

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get up and go. And here's the power of the new

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covenant. Jesus says on the cross, it is finished.

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And in the moment he says it is finished, the

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veil before the holy of holies is torn. And the

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invitation is given. No longer do you need to

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keep a distance of half a mile. Come on in. Get

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up close. Get into the Holy of Holies. The Lord

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is near to you. The Lord is near to you. Praise

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the Lord. And so we have passages like Psalm

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62 verse 5. Yes, my soul find rest in God. My

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hope comes from Him. Truly, he is my rock and

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my salvation. He is my fortress. I will not be

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shaken. Why? Because the Lord is near. My salvation

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and my honor depend on God. He is my mighty rock,

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my refuge. Trust in him. I think this is a good

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phrase because it goes right along with our Philippians

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phrase. Trust him at all times. You people, you

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people trust him. Pour out your hearts to him

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for God is our refuge. He is near to you. Psalm

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46 says the same thing beginning in verse 1.

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God is our refuge and strength and ever -present

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help in time of trouble. The Lord is near to

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you. Though the earth give way. We're not going

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to fear. Though the mountains fall into the heart

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of the sea. Though its waters roar and foam.

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And the mountains quake with their surging. Isn't

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that sometimes what your circumstance is feeling

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like? God, everything is falling apart. Everything

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is in turmoil. Everything is foaming and surging.

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Fear not. There is a river whose streams make

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glad the city of God. A place where the Most

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High dwells. Oh, my friends, you are, say, I

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am the temple of the Holy Spirit. Where the Most

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High dwells, He lives in us. Oh, there is a river

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whose streams make you glad. I feel like we should

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be a little more excited by this news. There

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is a river. A river of His presence. And you

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don't have to come here to find it. It comes

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within you because he dwells within you. You

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are the river in your workplace. You are the

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river in the schools. You are the river in Washington,

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D .C., Kathy. You are the river. And everything

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you touch should be made glad. For the Most High

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dwells in you. God is within her. She will not

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fall. God will help her at the break of day.

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Man, the Lord is within you. Be at rest. His

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nearness is that of rest. Not striving, but rest.

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And so some of you just need to take a deep breath.

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Yeah, I'm being serious. You really do. You need

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to just take a deep breath. Why? We sang it today.

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The breath that I breathe, I breathe because

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of him. And so we take just a deep breath and

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be at peace and be at rest. The Lord is near.

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The Lord is near. The second definition here.

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Oh, this is good. Are you ready? It is almost

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time. It is almost time. I feel like we need

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to become with God like my grandsons. Oh my goodness.

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I know that parents joke about this all the time,

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but my grandkids know how to take it to another

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level since... The discovery of Google Maps and

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the following of the blue line, they can see

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it from the back seat. I'm not kidding you. Like,

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I will tell them how much, how many more hours.

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And like three minutes later, how many more hours?

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The whole way to Springfield, Missouri. Am I

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exaggerating, Darren? He's videoing this so he

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can send it to my grandkids, aren't you? We got

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it. into the vehicle after dropping them off

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and driving home alone it's like oh nobody is

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asking how much longer listen we need to get

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a little bit like that with God God is it almost

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time are we almost there I'm imagining the Israelites

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in the wilderness are we almost there yet God

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are we almost to the promised land it's been

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40 years Surely we're almost there by now. The

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Lord is near. It's almost time. And some of you

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have been carrying things for many, many years.

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Promises that God has given to you. And the enemy

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would come in and say, hey, see, it's never going

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to be fulfilled. It's been 10 years. It's been

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20 years. It's been 30 years. There is no expiration.

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on the promise of God. God's promises are not

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like our refrigerator after food pantry. When

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I have to go in and clean out all of the expired

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dairy. That is not God's promise. There's no

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expiration date. The Lord is near. It's almost

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time. And some of you need to kind of rise up

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and say, God, is it almost time? Is it almost

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time? I have an expectation that it's almost

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time. When, God? When is the promise going to

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come to pass? The Lord is near. It is almost

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time. It is almost time. And listen to what it

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says there in Joshua 3, verse 4. The instruction

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given is, then you will know which way to go.

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Since you have never been this way before. Oh,

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man. The Israelites had the promise. They had

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the promise back in Egypt of the promised land.

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And all that time they lived in slavery. Then

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they have all that time of traveling in the wilderness.

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And suddenly they're at the gates. of the promised

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land. And they've never been here. They hadn't

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because remember, they had been here before and

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they had sent Caleb and Joshua in for a report

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and the spies. And the spies came back and said,

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no, those giants are too big. We can't take this

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land. And Caleb and Joshua said, no, we can take

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it. Let's go. Let's go. And because they went

00:19:40.849 --> 00:19:43.670
with the spies' report, they went back into the

00:19:43.670 --> 00:19:49.029
wilderness until that generation died off. And

00:19:49.029 --> 00:19:52.769
the only two to enter were Joshua and Caleb.

00:19:53.869 --> 00:19:58.009
So all of those that Joshua brought had never

00:19:58.009 --> 00:20:02.329
been there before. They could have grown up in

00:20:02.329 --> 00:20:06.170
the promised land, but their parents did not

00:20:06.170 --> 00:20:11.220
believe. Oh, man, we got a huge responsibility,

00:20:11.619 --> 00:20:16.680
parents, don't we? They were on the verge of

00:20:16.680 --> 00:20:18.819
crossing, but they'd never been this way before.

00:20:19.019 --> 00:20:22.799
And so they needed the guidance of the Ark of

00:20:22.799 --> 00:20:26.039
the Covenant. They needed the guidance of the

00:20:26.039 --> 00:20:31.049
presence of God. And listen, some of us... You've

00:20:31.049 --> 00:20:33.970
never been. You've only ever been in the place

00:20:33.970 --> 00:20:36.950
of believing for the promise. You've not experienced

00:20:36.950 --> 00:20:42.410
the promise. And it's kind of like my grandkids,

00:20:42.470 --> 00:20:44.470
when they get out of their, you know, if you

00:20:44.470 --> 00:20:46.289
don't know it, they live in this little camper

00:20:46.289 --> 00:20:49.430
while they are renovating. And it's been like,

00:20:49.490 --> 00:20:51.369
what, three years? I don't know. I've lost track.

00:20:52.240 --> 00:20:55.619
And they get to our house. And it's interesting.

00:20:56.180 --> 00:20:58.779
Because they have all this space. And what they

00:20:58.779 --> 00:21:02.259
will do is pile on top of each other on my couch.

00:21:02.980 --> 00:21:05.380
Like they're squashed up in the camper still.

00:21:06.880 --> 00:21:10.019
And for a long time, by the end of the month

00:21:10.019 --> 00:21:13.319
with us, they're all over my house. But initially,

00:21:13.680 --> 00:21:16.740
wherever they go outside the camper, they're

00:21:16.740 --> 00:21:19.259
still on top of each other. Because that's how

00:21:19.259 --> 00:21:21.779
they sit in the camper. They're watching TV together.

00:21:21.980 --> 00:21:24.180
They're scrunched up together. They're eating

00:21:24.180 --> 00:21:26.200
dinner together. They're all scrunched on top

00:21:26.200 --> 00:21:31.319
of each other. And so often, so often when we

00:21:31.319 --> 00:21:34.180
have never entered into the promises, when we've

00:21:34.180 --> 00:21:36.720
never walked into the freedom that God has, we

00:21:36.720 --> 00:21:42.299
come in living like that. Like we're still scrunched

00:21:42.299 --> 00:21:46.809
up and not spacious. And God's word says in Psalms,

00:21:46.809 --> 00:21:51.569
I'm bringing you into a spacious place. A spacious

00:21:51.569 --> 00:21:55.349
place. In fact, Edmund, when he was here for

00:21:55.349 --> 00:22:00.529
the month, gained nine pounds. Nine pounds. It

00:22:00.529 --> 00:22:03.910
became a daily thing to check the scale. And

00:22:03.910 --> 00:22:06.410
Jeremy joked, oh yeah, we get you out of the

00:22:06.410 --> 00:22:08.410
camper and you start growing, you know, like

00:22:08.410 --> 00:22:11.960
a plant that you repot. But for some of this,

00:22:12.000 --> 00:22:15.599
this is the way it is. We cannot imagine life

00:22:15.599 --> 00:22:20.920
that is now identified by the fulfillment of

00:22:20.920 --> 00:22:24.779
the blessing. The Israelites had wandered the

00:22:24.779 --> 00:22:28.720
desert for 40 years, and they're at the fulfillment

00:22:28.720 --> 00:22:31.440
process. And you know what their identity was?

00:22:31.660 --> 00:22:34.460
Oh, that's that group that just keeps wandering

00:22:34.460 --> 00:22:36.700
in the wilderness. They just keep setting up

00:22:36.700 --> 00:22:40.829
camp out in the... It's like Darren when he goes

00:22:40.829 --> 00:22:42.869
to district events. Who's Darren? Who's your

00:22:42.869 --> 00:22:46.789
husband? Oh, yeah, he's the camping guy. This

00:22:46.789 --> 00:22:50.190
is what the Israelites' ID was, their identification.

00:22:50.910 --> 00:22:54.049
They are the people that wander the wilderness

00:22:54.049 --> 00:22:57.369
when God was wanting them to be the people of

00:22:57.369 --> 00:23:01.549
the promise, the promised land people, right?

00:23:02.480 --> 00:23:05.799
And often we allow the illness that has been

00:23:05.799 --> 00:23:08.660
a part of us for so long become our identity.

00:23:09.019 --> 00:23:12.059
We allow lack that has been a part of us for

00:23:12.059 --> 00:23:15.400
generations to become our identity. Unhealthy

00:23:15.400 --> 00:23:19.359
relationships have become our identity for years

00:23:19.359 --> 00:23:22.740
and years. Whatever your thing is, put it there.

00:23:23.059 --> 00:23:25.720
It's become your identity. It's all you've known.

00:23:29.839 --> 00:23:33.789
And God is saying, I have a new identity for

00:23:33.789 --> 00:23:42.029
you. One that is, one that is given through the

00:23:42.029 --> 00:23:49.970
presence of God. Trav, I felt in worship today.

00:23:50.309 --> 00:23:56.430
See, when the Lord is near, things happen. And

00:23:56.430 --> 00:24:00.970
I felt that that over your wife, that her illness,

00:24:01.919 --> 00:24:05.980
If you don't know, Trav's wife, she's bedridden.

00:24:06.880 --> 00:24:11.519
But I believe that God has the promise for her,

00:24:11.599 --> 00:24:16.220
and it's almost time. It's almost time. It's

00:24:16.220 --> 00:24:21.579
almost time. In fact, our next point, the nearness

00:24:21.579 --> 00:24:24.059
of God, is going to apply to her illness because

00:24:24.059 --> 00:24:28.619
where he is, where his presence is, all these

00:24:28.619 --> 00:24:34.210
identities, are subject to his presence. They

00:24:34.210 --> 00:24:39.630
cannot withstand his presence. And so the Israelites

00:24:39.630 --> 00:24:43.170
needed the ark to guide them in this new way

00:24:43.170 --> 00:24:48.170
of living. It isn't for them to figure out how

00:24:48.170 --> 00:24:50.950
to become people of the promised land. It is

00:24:50.950 --> 00:24:54.589
for them to learn the way from the presence of

00:24:54.589 --> 00:25:04.299
God. The Lord is near. It's almost time. It's

00:25:04.299 --> 00:25:08.380
almost time. And so this week, I want you to

00:25:08.380 --> 00:25:12.319
get a little naggy with God. I want you to get

00:25:12.319 --> 00:25:16.539
a little bit, God, are we almost there yet? Are

00:25:16.539 --> 00:25:19.160
we almost there yet? I want that to kind of rise

00:25:19.160 --> 00:25:22.460
up in you. Because what is that saying? There's

00:25:22.460 --> 00:25:26.400
an expectation that something is about to happen.

00:25:28.140 --> 00:25:31.500
This past week, Pastor Ben was just pinned as

00:25:31.500 --> 00:25:36.319
chief. He got his promotion, and so we want to

00:25:36.319 --> 00:25:39.599
rejoice with him today. Yes, give him a big hand.

00:25:43.180 --> 00:25:47.349
He worked very hard for that. See, I believe

00:25:47.349 --> 00:25:51.349
that where his presence is, there is favor and

00:25:51.349 --> 00:25:55.509
that we should continue to become more and more

00:25:55.509 --> 00:25:59.990
what God has destined for us to become. And I

00:25:59.990 --> 00:26:02.349
believe what he's destined for me to become is

00:26:02.349 --> 00:26:05.210
more than what I am now. I believe what he's

00:26:05.210 --> 00:26:08.230
destined for you is more than what you are now.

00:26:08.880 --> 00:26:12.119
Because we do go from glory to glory to glory

00:26:12.119 --> 00:26:15.319
to glory. And as we step into more of his glory,

00:26:15.559 --> 00:26:20.140
we become more of the image of the son. Praise

00:26:20.140 --> 00:26:24.400
the Lord. It is almost time for you. And so you

00:26:24.400 --> 00:26:29.799
got to raise your expectation. I can't even imagine.

00:26:30.000 --> 00:26:32.839
Some of us were so close. We're at the edge of

00:26:32.839 --> 00:26:36.869
the promised land. And the enemy, even at the

00:26:36.869 --> 00:26:38.769
edge of the promised land, wants you to begin

00:26:38.769 --> 00:26:41.970
to doubt. To begin to say, I don't know, that

00:26:41.970 --> 00:26:46.450
river looks awfully big. I'm not sure if we can

00:26:46.450 --> 00:26:49.650
get across the Jordan. Never mind that they came

00:26:49.650 --> 00:26:54.390
out of slavery with the Red Sea split. Still,

00:26:54.549 --> 00:26:56.750
we have this Jordan River we've got to cross.

00:26:58.890 --> 00:27:03.490
The Lord is near. It's almost time. This last...

00:27:03.880 --> 00:27:07.940
definition I want us to really get today. The

00:27:07.940 --> 00:27:11.519
Lord is near, and so that means that whatever

00:27:11.519 --> 00:27:16.660
is in your life is in danger of the nearness

00:27:16.660 --> 00:27:22.819
of his presence. Whatever it is, sickness, lack,

00:27:23.099 --> 00:27:29.519
whatever it is, when the Lord is near, that means

00:27:29.519 --> 00:27:35.759
your thing is in danger. Look at the last verse

00:27:35.759 --> 00:27:39.660
there in verse 4 that we read. But keep a distance

00:27:39.660 --> 00:27:44.180
of about 2 ,000 cubits between you and the ark.

00:27:44.339 --> 00:27:48.799
Do not go near it. Think of this. The ark of

00:27:48.799 --> 00:27:51.440
the Lord represented the presence of God, right?

00:27:52.900 --> 00:27:59.359
Right? And so they're sending the ark ahead of

00:27:59.359 --> 00:28:05.210
all of Israel. They are not sending the ark surrounded

00:28:05.210 --> 00:28:10.869
by the men of war. They are sending the ark ahead

00:28:10.869 --> 00:28:17.829
with the unarmed Levitical priests. Nothing to

00:28:17.829 --> 00:28:24.910
guard the ark. God doesn't need our protection.

00:28:26.329 --> 00:28:32.380
He is our protection. Without the ark going ahead,

00:28:32.680 --> 00:28:38.980
they would be completely open to the enemy. And

00:28:38.980 --> 00:28:41.599
you would think in our own thinking that, oh,

00:28:41.619 --> 00:28:44.019
that's our thing. We need to protect it. We need

00:28:44.019 --> 00:28:49.839
to put our special forces on the ark. That's

00:28:49.839 --> 00:28:52.859
not what God said. You stay back a half a mile.

00:28:53.059 --> 00:28:57.319
I only want the priest near. I only want the

00:28:57.319 --> 00:29:04.160
priest near. The Lord is near to you, so be anxious

00:29:04.160 --> 00:29:10.680
for nothing but pray. Our prayer meetings, I

00:29:10.680 --> 00:29:12.660
want to encourage you, where there is prayer,

00:29:12.740 --> 00:29:17.539
things happen. We've had one woman who had a

00:29:17.539 --> 00:29:22.480
great need financially. And we prayed one night

00:29:22.480 --> 00:29:25.660
for her, and the next day she received an unexpected

00:29:25.660 --> 00:29:28.440
check to completely pay off the need that she

00:29:28.440 --> 00:29:31.079
had. And that was not like, oh, somebody here

00:29:31.079 --> 00:29:32.839
knew the need and gave it to her. It was not

00:29:32.839 --> 00:29:38.079
that. It was outside of this. Jamie. Jamie has

00:29:38.079 --> 00:29:42.900
had neck pain for five years. Received prayer

00:29:42.900 --> 00:29:45.960
at one of our healing nights. And that was over

00:29:45.960 --> 00:29:48.680
a month ago. She has been pain -free ever since.

00:29:49.910 --> 00:29:55.210
Listen, the Lord is near, so be anxious for nothing

00:29:55.210 --> 00:29:59.410
and pray. Think of Shadrach, Meshach, and Abednego.

00:30:00.869 --> 00:30:03.690
Let's just think about them for a moment. In

00:30:03.690 --> 00:30:07.690
Daniel chapter 3, King Nebuchadnezzar, you know,

00:30:07.690 --> 00:30:11.349
he thinks, oh, I'm such a great king. I'm going

00:30:11.349 --> 00:30:15.079
to build a golden image. And when you hear the

00:30:15.079 --> 00:30:17.680
music begin to play, everybody's going to bow

00:30:17.680 --> 00:30:23.740
down and worship this image I've created. Whoever

00:30:23.740 --> 00:30:27.079
doesn't fall down and worships is going to be

00:30:27.079 --> 00:30:34.059
put into the furnace. And so in verse 12, it

00:30:34.059 --> 00:30:36.559
says there are some Jews. He gets this report

00:30:36.559 --> 00:30:40.299
from his men. King Nebuchadnezzar, there are

00:30:40.299 --> 00:30:43.519
some Jews that you have put into authority. They

00:30:43.519 --> 00:30:47.799
are rulers over the provinces. You've put them

00:30:47.799 --> 00:30:53.339
into authority and they refuse to bow down. And

00:30:53.339 --> 00:31:00.160
so verse 13 says, furious with rage. That just

00:31:00.160 --> 00:31:04.799
did King Nebuchadnezzar in. He becomes enraged

00:31:04.799 --> 00:31:09.650
in fury. And he summons Shadrach, Meshach, and

00:31:09.650 --> 00:31:12.950
Abednego. And says, if you do not worship it,

00:31:13.069 --> 00:31:16.869
you will be thrown into the blazing furnace.

00:31:17.009 --> 00:31:21.150
Then what god will rescue you from this land?

00:31:22.890 --> 00:31:25.769
As I was actually preaching this last Sunday

00:31:25.769 --> 00:31:28.549
in Petersburg, I read this verse and it was like

00:31:28.549 --> 00:31:32.009
I could see. See, we live in a time, the spirit

00:31:32.009 --> 00:31:34.769
of the world, if you do not come into agreement,

00:31:34.910 --> 00:31:40.289
it stirs up furious rage. You see it in conversations.

00:31:41.769 --> 00:31:44.930
If we don't come into alignment with the world's

00:31:44.930 --> 00:31:50.490
philosophy, they become enraged and furious with

00:31:50.490 --> 00:31:54.259
you. And this is exactly the response of King

00:31:54.259 --> 00:32:02.420
Nebuchadnezzar. I love, I love their response.

00:32:03.700 --> 00:32:06.799
They don't get all heated up in defense. They

00:32:06.799 --> 00:32:10.720
just simply say, you know what, Nebuchadnezzar?

00:32:12.220 --> 00:32:16.420
We do not need to defend ourselves before you

00:32:16.420 --> 00:32:21.119
in this matter. We don't need to defend ourselves

00:32:21.119 --> 00:32:28.420
in this. If we are thrown into the blazing fire,

00:32:28.900 --> 00:32:34.039
the God we serve is able to deliver us from it.

00:32:35.380 --> 00:32:40.420
How much confidence do we have in our God that

00:32:40.420 --> 00:32:45.319
we are so completely at peace? He is able to

00:32:45.319 --> 00:32:49.880
deliver us. And then they go on, though, to say

00:32:49.880 --> 00:32:54.680
this. If we are thrown into the furnace, God

00:32:54.680 --> 00:32:58.839
is going to deliver us. And here's what King

00:32:58.839 --> 00:33:02.500
Nebuchadnezzar did. He ordered the furnace heated

00:33:02.500 --> 00:33:10.140
seven times hotter. And then he commands his

00:33:10.140 --> 00:33:13.420
strongest guys, his military guys, tie them up.

00:33:13.779 --> 00:33:18.809
We're throwing them into the fire. And so these

00:33:18.809 --> 00:33:22.029
men in verse 21, wearing their robes, their trousers,

00:33:22.210 --> 00:33:24.509
their turbans, and other clothes, were bound

00:33:24.509 --> 00:33:32.690
and thrown into the blazing fire. The furnace

00:33:32.690 --> 00:33:36.890
was so hot that it killed the soldiers that threw

00:33:36.890 --> 00:33:45.069
them in. That's how hot it was. Firmly tied up.

00:33:45.900 --> 00:33:50.559
And then something happens. In verse 24, King

00:33:50.559 --> 00:33:56.160
Nebuchadnezzar is looking in. And he leaps to

00:33:56.160 --> 00:34:00.720
his feet in amazement. And he asks his advisors,

00:34:01.019 --> 00:34:04.619
okay, I need to just clarify the numbers. Because

00:34:04.619 --> 00:34:08.360
three is very confusing. Were there three men

00:34:08.360 --> 00:34:13.739
that you threw in? Yes, king. There were three

00:34:13.739 --> 00:34:19.500
men. Certainly. And Nebuchadnezzar says, look,

00:34:19.739 --> 00:34:26.420
I see four men walking around in the fire, unbound

00:34:26.420 --> 00:34:30.679
and unharmed, and the fourth looks like the son

00:34:30.679 --> 00:34:34.920
of the gods. All scholars agree that this is

00:34:34.920 --> 00:34:40.119
the pre -incarnate Jesus. I find it interesting

00:34:40.119 --> 00:34:43.340
that Nebuchadnezzar can see the fourth man in

00:34:43.340 --> 00:34:47.320
the fire. It does not say that Shadrach, Meshach,

00:34:47.360 --> 00:34:49.619
and Abednego saw the fourth man in the fire.

00:34:50.260 --> 00:34:54.920
Maybe they did. Maybe they didn't. They knew

00:34:54.920 --> 00:34:57.019
they were free in there. They were walking around.

00:34:57.820 --> 00:35:02.260
But it doesn't tell us if they saw him or not.

00:35:03.139 --> 00:35:07.510
But King Nebuchadnezzar sure did. He saw Jesus

00:35:07.510 --> 00:35:10.670
in there walking around. They're just taking

00:35:10.670 --> 00:35:16.329
a stroll around the hot furnace. The only thing

00:35:16.329 --> 00:35:20.750
it had consumed was the bonds, the ties on their

00:35:20.750 --> 00:35:26.699
hands. And so it says, they saw that the fire

00:35:26.699 --> 00:35:30.199
had not harmed their bodies, nor was a hair of

00:35:30.199 --> 00:35:34.460
their head singed. Their robes were not scorched,

00:35:34.460 --> 00:35:42.800
and there was no smell of fire on them. There

00:35:42.800 --> 00:35:49.219
was no aroma of fire. We used to, at my previous,

00:35:49.420 --> 00:35:51.840
actually the first church we pastored in Petersburg,

00:35:52.139 --> 00:35:54.539
we had the women would do like a secret Santa

00:35:54.539 --> 00:35:56.440
thing. You remember back in the day when we used

00:35:56.440 --> 00:35:59.860
to do that stuff? And I knew from the get -go

00:35:59.860 --> 00:36:05.179
who had my name because every gift had this aroma

00:36:05.179 --> 00:36:12.480
on it of fire. And I knew Sukastelik has a wood

00:36:12.480 --> 00:36:17.179
-burning stove. And so every gift smelled like

00:36:17.179 --> 00:36:21.579
her wood -burning stove. Afterwards, I said,

00:36:21.639 --> 00:36:23.639
you might want to be careful for future reference.

00:36:26.219 --> 00:36:30.380
Can you imagine being within and coming out,

00:36:30.400 --> 00:36:34.860
not one scorch, not one bit of aroma of fire?

00:36:35.699 --> 00:36:40.300
They were so completely free from their situation.

00:36:42.570 --> 00:36:48.469
So free from it. Listen, when the Lord is near,

00:36:48.829 --> 00:36:52.369
the things in your life are in danger of his

00:36:52.369 --> 00:36:57.039
presence. In danger. And so it says in verse

00:36:57.039 --> 00:37:01.360
29, therefore I decree, the king, that the people

00:37:01.360 --> 00:37:05.480
of any nation or language who say anything against

00:37:05.480 --> 00:37:08.260
the goddess Shadrach, Meshach, and Abednego be

00:37:08.260 --> 00:37:11.960
cut into pieces and their houses be burned into

00:37:11.960 --> 00:37:15.260
piles of rubble. He really did go for the dramatic,

00:37:15.460 --> 00:37:19.960
didn't he? For no other god can save in this

00:37:19.960 --> 00:37:24.699
way. Listen. When the people see you in your

00:37:24.699 --> 00:37:29.400
life coming through the fire, and you don't come

00:37:29.400 --> 00:37:32.760
out being stinky and scarred up, but they see

00:37:32.760 --> 00:37:38.500
that your God got into the fire with you, what

00:37:38.500 --> 00:37:41.639
kind of God does that? He gets right into your

00:37:41.639 --> 00:37:45.909
mess. And he doesn't just sit in the mess with

00:37:45.909 --> 00:37:50.210
you. He pulls you out and cleans you up so you

00:37:50.210 --> 00:37:53.050
don't even smell like it. So you don't even,

00:37:53.070 --> 00:37:56.110
you weren't even scorched by it. This is what

00:37:56.110 --> 00:38:00.030
happens when the Lord is near. This is what happens.

00:38:00.909 --> 00:38:05.610
And then following the fire, verse 30, the king

00:38:05.610 --> 00:38:09.449
promoted Shadrach, Meshach, and Abednego in the

00:38:09.449 --> 00:38:16.500
province of Babylon. They came out. Man, we got

00:38:16.500 --> 00:38:19.059
to quit just sitting in our fire, woe is me.

00:38:19.539 --> 00:38:24.079
We need to let Jesus into our messes. We need

00:38:24.079 --> 00:38:28.500
to invite Jesus into our fires and say, Jesus,

00:38:28.599 --> 00:38:31.260
I want to walk around in this fire with you.

00:38:31.519 --> 00:38:34.619
I want to be in your presence, even if I'm in

00:38:34.619 --> 00:38:38.780
the fire. If I perish, I perish, as long as you

00:38:38.780 --> 00:38:42.739
are with me in the fire. And when the Lord is

00:38:42.739 --> 00:38:47.820
near, man, nothing can stand. Nothing can stand.

00:38:47.980 --> 00:38:51.440
We need to raise our expectation to what Jesus

00:38:51.440 --> 00:38:58.719
can do, not what our circumstance can do. We

00:38:58.719 --> 00:39:03.619
often promote our circumstance. We often, we

00:39:03.619 --> 00:39:06.619
want to one -up everybody on how bad we have

00:39:06.619 --> 00:39:10.559
it. You think you have it bad? Listen to my story.

00:39:11.299 --> 00:39:13.699
Oh man, come on, I want to one -up what God does

00:39:13.699 --> 00:39:17.000
through my life. I want to one -up, yeah, it

00:39:17.000 --> 00:39:19.500
was bad, but look at what my God did. Oh yeah?

00:39:19.679 --> 00:39:22.019
Look at what he did for me. What if we sat around

00:39:22.019 --> 00:39:24.500
the tables just doing that? Look at what God

00:39:24.500 --> 00:39:26.699
did for me. Oh no, but look at what he did for

00:39:26.699 --> 00:39:29.480
me. Let's one -up what God does in and through

00:39:29.480 --> 00:39:34.119
us. Amen? Yeah. And so I love, I'm going to ask

00:39:34.119 --> 00:39:37.820
the worship team to come back up. I love... this

00:39:37.820 --> 00:39:41.440
whole chapter, because we have this verse, the

00:39:41.440 --> 00:39:44.880
Lord is near at the beginning, and then we have

00:39:44.880 --> 00:39:48.780
the command, so rejoice, be anxious for nothing,

00:39:49.199 --> 00:39:53.960
pray. We then go on in the chapter, and he tells

00:39:53.960 --> 00:39:56.639
us all of the things that we should think about.

00:39:57.900 --> 00:40:00.239
And there's nowhere in the list of things we

00:40:00.239 --> 00:40:03.059
should think about that has listed all of our

00:40:03.059 --> 00:40:06.599
woes and problems. He says, here are the things

00:40:06.599 --> 00:40:09.099
you need to think about, the praiseworthy things.

00:40:10.380 --> 00:40:13.239
He then goes on in the chapter to talk about

00:40:13.239 --> 00:40:17.519
how to be content in the lack and in the abundance.

00:40:18.139 --> 00:40:21.820
And so he concludes this sandwich of a chapter

00:40:21.820 --> 00:40:27.219
with this verse in verse 13. And you know it

00:40:27.219 --> 00:40:29.860
well. And some of you really need to start believing

00:40:29.860 --> 00:40:36.199
it today. I can do all things through Christ

00:40:36.199 --> 00:40:42.760
who strengthens me. I can do all things through

00:40:42.760 --> 00:40:47.400
Christ. Why? Because the Lord is near. Christ

00:40:47.400 --> 00:40:51.380
is near to you. And so you can do all things

00:40:51.380 --> 00:40:55.780
because he strengthens you. And so this morning,

00:40:56.039 --> 00:41:01.260
as I was concluding this, what I feel is this

00:41:01.260 --> 00:41:05.440
sense of repentance. We hear the word repentance

00:41:05.440 --> 00:41:08.679
and we think, I must have sinned and I need to

00:41:08.679 --> 00:41:11.599
repent for my sin. But that isn't always the

00:41:11.599 --> 00:41:15.460
case. Because sometimes our repentance is needed

00:41:15.460 --> 00:41:19.480
when we've been living in a way that he doesn't

00:41:19.480 --> 00:41:22.429
want us to live. Maybe it is... You've been in

00:41:22.429 --> 00:41:24.789
the fire and you've been in woe is me. And we

00:41:24.789 --> 00:41:28.530
need to repent and we need to begin to believe

00:41:28.530 --> 00:41:34.710
that the Lord is near to you. And so I've been

00:41:34.710 --> 00:41:39.789
complaining. And so I've been anxious. So I've

00:41:39.789 --> 00:41:44.409
been worrying. And my prayers, they don't really

00:41:44.409 --> 00:41:49.349
have faith. They're just full of worry. Today

00:41:49.349 --> 00:41:52.559
we need to repent. The Lord is near. We are not

00:41:52.559 --> 00:41:57.039
recognizing his nearness to us. And we need to

00:41:57.039 --> 00:42:01.480
align ourselves to his presence. Just as the

00:42:01.480 --> 00:42:04.539
Israelites aligned themselves to the Ark of the

00:42:04.539 --> 00:42:07.340
Covenant, we have to align ourselves because

00:42:07.340 --> 00:42:10.079
you just maybe haven't been on this road before.

00:42:10.300 --> 00:42:13.039
And you need to do a little bit of a course correction

00:42:13.039 --> 00:42:18.119
in your life of where God is taking you. That's

00:42:18.119 --> 00:42:20.989
okay. That's what repentance is. It's a change

00:42:20.989 --> 00:42:24.070
of mind. It's a change of direction. And we want

00:42:24.070 --> 00:42:27.849
to get behind the presence of God and where he

00:42:27.849 --> 00:42:33.110
is going. He is near to you. He is near to you.

00:42:33.550 --> 00:42:36.150
And so this morning, I'm going to invite us to

00:42:36.150 --> 00:42:39.570
stand. And the team is going to lead us. And

00:42:39.570 --> 00:42:42.550
as they're leading us, some of you need to come

00:42:42.550 --> 00:42:45.980
to the altar and you need to respond. Some of

00:42:45.980 --> 00:42:50.199
you need to repent because you have let the situations

00:42:50.199 --> 00:42:54.139
rise above the nearness of his presence. And

00:42:54.139 --> 00:42:57.059
you're no longer seeing his presence. And you

00:42:57.059 --> 00:43:01.400
need to repent. Need to come into alignment with

00:43:01.400 --> 00:43:05.079
where the presence of God is in your life. And

00:43:05.079 --> 00:43:09.539
so, Father, this morning, as we come to this

00:43:09.539 --> 00:43:15.650
moment, as we come to this moment, of realigning,

00:43:15.690 --> 00:43:20.309
of repenting that we have ceased to see your

00:43:20.309 --> 00:43:25.010
nearness in our life. God, I ask that you would

00:43:25.010 --> 00:43:29.789
come in like a flood, that your presence, Lord,

00:43:29.849 --> 00:43:32.809
you've given the invitation. There is nothing

00:43:32.809 --> 00:43:36.829
to hinder the nearness of God in our lives. You

00:43:36.829 --> 00:43:39.690
are here. You are waiting for us to draw near

00:43:39.690 --> 00:43:45.320
to you. You've already... cross. You've already

00:43:45.320 --> 00:43:48.320
been resurrected. You've already torn the veil.

00:43:48.539 --> 00:43:51.139
And so you've just made an invitation and you're

00:43:51.139 --> 00:43:54.820
waiting for us to step closer. You're waiting

00:43:54.820 --> 00:43:58.139
for us, even as you have drawn near to us, you're

00:43:58.139 --> 00:44:01.900
waiting for us to draw near to you. And this

00:44:01.900 --> 00:44:04.980
morning, we make that fresh commitment. We make

00:44:04.980 --> 00:44:07.679
just a course correction that we're not going

00:44:07.679 --> 00:44:10.199
to let things, we're not going to let life get

00:44:10.199 --> 00:44:13.769
in the way of your presence. You are our Your

00:44:13.769 --> 00:44:16.809
presence is our priority. And there is nothing

00:44:16.809 --> 00:44:20.929
in life that is greater than your presence. There

00:44:20.929 --> 00:44:23.469
is nothing that we need to make more room for

00:44:23.469 --> 00:44:27.389
in life than your presence. So we draw near to

00:44:27.389 --> 00:44:32.150
you. We draw near to you. We draw near to you

00:44:32.150 --> 00:44:33.389
today. Thank you, Lord.
