WEBVTT

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I have been looking forward to preaching this

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morning this message because it is one that I

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have been just sitting in and meditating, living

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and breathing myself. I am no great theologian

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at all. I love Jesus, and I love to find out

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as much of him as I can in my life and to know

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him better and better. There is this word, though,

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that we hear, and sometimes we hear these things

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and think everybody knows just what it is in

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the church, and that word is trinity. It's actually

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not even a word that's in the Bible, but it conveys

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what is in the Bible. So we have the Father,

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the Son, and the Holy Spirit. And my goal today

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is not to explain the mystery of the Trinity.

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In fact, I feel a little trepidation in approaching

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it because I feel like it is so beyond my understanding

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this relationship of the Father, the Son, and

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the Holy Spirit. Yet I want to know it because

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the truth is, is that I'm a part of it now. And

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so here's what we're going to do this morning.

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We're going to quickly just walk through some

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verses. I hope you have your Bible because you're

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going to need to jot some things down because

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I'm not going to take a lot. I want to get us

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to a couple of ideas and the table of the Lord

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this morning. Because I feel that he's going

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to really do something in you as we look at this

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understanding of the Trinity that really was

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not even an English word until the 13th century.

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Obviously, we have the Latin word. It came into

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being in the French language, and then in the

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13th century became part of the English language.

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But I want to begin in Deuteronomy chapter 6,

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and you are, I'm sure, very familiar with this.

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Hear, O Israel, the Lord our God is one. Love

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the Lord your God with all your heart, all your

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soul, and all your strength. Hear this declaration.

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Hear, O Israel, the Lord our God. God is one.

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When we look at these titles here, we have the

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Lord, which is Yahweh, the Lord, our God. That

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name there is actually Elohim, which I love this

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because it expresses the Trinity so beautiful.

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It is plural in form, singular in meaning. That

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name, Elohim, is plural, Father, Son, Holy Spirit,

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but in its meaning, it is singular. It is one.

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Isn't that beautiful? Right there, we see that

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this plural God is yet one God. This is the Trinity.

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And we can even see a little bit at work in Hebrews

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chapter 1, where it is saying, this is what God

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says about angels and such. And it also says,

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this is what he says about the Son, Jesus. And

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so God the Father says about the Son, your throne,

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O God, will last forever and ever. And so even

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in this passage, we see Father God calling Jesus

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God. It's plural, yet it's singular. It is this

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beautiful mystery that I want us to look at today.

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And hear my heart in this. My heart is not that

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you go away with some kind of greater knowledge.

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My heart is this. I love the passage where, in

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the Old Testament, where Isaac, Abraham's son

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Isaac, is out in the field, right? His wife,

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Rebecca, is on his way to him. And where is he

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found? Out in a field in Genesis, meditating.

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He had gone out to the field to meditate. Now,

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I know sometimes we get a little weird about

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that word because of Eastern religions. But can

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I just simplify what this means for you? It's

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very simple. And here in cow country, we will

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understand it. Meditation is to chew the cud.

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To meditate is to chew the cud and extract. The

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real nutrient from the mental food. That's meditation.

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So we're just going to chew on the beauty of

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the Trinity to extract what we need, the life

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-giving nutrient that we need from it. That is

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what I want for you today. Is for you to begin

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a process of meditation on the beauty of the

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Trinity. And so here I'm going to walk really

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quickly. Because I don't want to spend a lot

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of time here. But I want you to see. Because

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the word is not in there, I want you though to

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see where we find the Trinity at work. And it's

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at the very beginning in Genesis chapter 1, at

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the creation of the world. In the beginning,

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God, Elohim, plural yet singular, created the

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heavens and the earth. The earth was... formless

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and empty, darkness over the deep, and the Spirit

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of God was hovering. And God said, and what do

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we know from John chapter 1? Jesus is the Word.

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Jesus, and it is, and we're going to see this,

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that Jesus, as the Word, holds it all together,

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this world. It's powerful. From the very beginning,

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it took the three in one to create the heavens

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and the earth. In Matthew 3, we see the baptism

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of Jesus. So we see the Son of God himself being

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baptized. We see the heavens being opened and

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the Father affirming, this is my Son. And we

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see the Holy Spirit coming down as the dove.

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We see the three in one at work at the baptism.

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In Acts chapter 7, we have the first martyr,

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Stephen. And Stephen, full of the Holy Spirit,

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it says in Acts 7. And so is he alone in this

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moment? No. The Trinity is surrounding him in

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his martyrdom. Did it mean he got rescued? Did

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it mean he didn't get stoned? It sure didn't.

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He surely did die at the hands of man. But in

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it, he's surrounded by the Trinity. He's full

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of the Holy Spirit. And he looks up and he sees

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into heaven the glory of God and Jesus standing

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at the right hand of God. Can you imagine being

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surrounded by the Trinity? The three in one.

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In Ephesians chapter one, you'll see if you take

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time to read through that passage, you will see

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the Trinity at work here. You'll see that the

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Father chooses us. You will see that Jesus redeems

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us. And you will see that you are sealed by the

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Holy Spirit. Our deposit guaranteeing our inheritance.

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You see the three in one at work in Ephesians

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1. In Galatians 4, and we're going to be breaking

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this down in a moment, but in Galatians 4 it

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says, when the set time had fully come, God sent

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his son, born of a woman under law, to redeem

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those under the law that we might receive adoption

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to sonship. Because you are his sons, God sent

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the spirit of his son into our hearts. The spirit

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who calls out Abba Father. We see the three in

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one. And in our last commission in Matthew 28,

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before Jesus is ascended, what do we have? Go

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and make disciples of all nations, baptizing

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them in? The name of just Jesus? No. The Father,

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the Son, and the Holy Spirit. The three in one.

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It's such a beautiful relationship. I found it

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interesting. How many of you have heard of Nikki

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Cruz? I'm just trying to get a picture here.

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Okay. I feel like it's all of us older ones.

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How many of you have heard of David Wilkerson?

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More of you. Okay, if you have not read the book

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or seen the film, The Cross and the Switchblade,

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you should do that this week. The Cross and the

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Switchblade. Nikki Cruz was led by David Wilkerson

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to the Lord in New York. Nicky Cruz was one of

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the most, he was a leader of one of the most

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violent gangs in New York. Radically changed

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by the gospel of Jesus Christ through David Wilkerson's

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ministry. Nikki Cruz went on to write, you may

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not, many of you may have heard the cross and

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the switchblade. See, all of you young people,

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this is the stuff that Darren and I were fed

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upon when we were in youth group. This is what

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you did in youth group back in the early 90s,

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late 80s. You watched the cross and the switchblade,

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then you went out on the streets. He went on

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to write a book called The Magnificent Three.

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I have not read the book, but I'm going to quote

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a little bit out of it today. And Nicky Cruz,

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notorious gang leader, said this about the Trinity.

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Something has emerged in my walk with God that

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has become the most important element of my discipleship.

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It has become the thing that sustains me, that

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feeds me, that keeps me steady when I am shaky.

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I have come to see God, to know him, to relate

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to him as the three in one. God as Trinity, God

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the Father, the Savior, and Holy Spirit. He has

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given to me over the years a vision of himself

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as three in one. And the ability to relate to

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God in that way is the single most important

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fact of my Christian growth. Can you imagine

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coming off the streets as a major gang leader

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in New York City? Your spiritual growth that

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you would go through. He describes as this, God

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is magnificent father. God is a magnificent savior,

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Jesus Christ. But if it were not for the magnificent

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Holy Spirit, I would still be a wretched, hateful

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sinner. It is not enough. Catch this, that he

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said. To have a Father God who loves and provides

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for me, it is not even enough to have a Savior

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who died for my sins. For any of those blessings

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to make a difference in our lives, there must

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also be present in this world the third person

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of God, the Holy Spirit. And so often the American

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church has been guilty of saying the Holy Spirit

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is okay if you go to a back room to encounter

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him when he is part of the Godhead, the three

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in one. He is no less important than God the

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Father. He is no less important than Jesus the

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Savior. He is Holy Spirit. And Jesus left and

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was ascended that the Holy Spirit might come.

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We need Holy Spirit. We need not two in one.

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We need three in one. Amen? And so as we are

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looking at how the Trinity relates both with

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one another and with creation, us, let's take

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just a quick overview. This is not exhaustive

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at all. I just want us to get a little picture

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of how they begin to relate with one another,

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and we have it beginning with God the Father.

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God the Father. In 1 Corinthians 11, it says

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that God the Father is the head of Christ. He

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is the head of Christ. This is the mystery to

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me of the Trinity because they are all God, yet

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they all have these roles. I believe we see these

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roles because it begins to teach us earthlings.

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How to relate. And we do relate to God the Father

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in an authoritative manner. He is. The Father

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is the one that carries authority, doesn't he?

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And so the Father in the functioning of Jesus'

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ministry on earth operated in an authoritative

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way. That is his role. And so God the Father

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is authority. God the Father is the one that

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sent the Son. He's also the one who sends the

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Holy Spirit. We read this in Galatians 4. At

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the right time, God sent the Son, didn't he?

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So he's the sender of the Son, but also in John

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14, Jesus said this. I will ask the Father. Isn't

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that interesting? Even Jesus says, Asking the

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Father, and he will give you another advocate

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to help you and be with you forever. The Spirit

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of truth. But the advocate, the Holy Spirit,

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whom the Father will send in my name, will teach

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you all things and remind you of everything I

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have said. And so even Jesus is recognizing that

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the Father, is the one that sends both himself

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and the Spirit. We're going to see this more

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when we look at the role of the Son. But the

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first thing that we know that is the most obvious

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role of the Son in the Godhead is our Redeemer,

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right? Why did the Father, the Father's kind

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of the architect of the plan, and so he sent

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the Son. Why did he send the Son? Just to teach

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us how to be good people? No. He's the Redeemer.

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He's the one that was offered up as the sacrifice.

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We read it there in Galatians 4, that he came

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to redeem us under the law that we would receive

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adoption. It is the primary thing he redeems.

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I love, though, the other thing that the Son

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does. And that is that the Son reveals the Father.

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The Son reveals the Father. I think this is so

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beautiful. And I want to encourage you, if you

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haven't been memorizing one of these verses in

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here, I should surely encourage you to meditate

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on it and memorize it this week. But there are

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three verses here that portray such a beautiful

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thing that Jesus does in revealing the Father.

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John chapter 1, no one has ever seen God, verse

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18, but the one and only Son. And here is that

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interesting mystery. Who is himself God. And

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so nobody has seen God but Jesus. Who is God.

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And is in closest relationship with the Father.

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Has made him known. Has made him known. You know

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you can't see God. But Jesus walked this earth

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to reveal the one that he's in closest relationship

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with, the Father. Later on in John 17, he said,

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I have revealed you, he's talking to the Father,

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I have revealed you to those whom you gave me

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out of the world. This is one of his purposes,

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revealing the Father. In Hebrews 1, and it says

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there at the beginning in verse 1, in the past,

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God spoke, Old Testament, God spoke to our ancestors

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through the prophets at many times in various

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ways. This is the only way they knew God was

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through the prophets of old. In verse 2, it says

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this, though. But in these last days, he has

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spoken to us, not by the prophets, by the Son,

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whom he appointed heir of all things, and through

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whom he also made the universe. There at the

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beginning, remember, Jesus was at the beginning.

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Jesus was not created to be our sacrifice. Jesus

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was and is and forever will be. And then there's

00:20:21.420 --> 00:20:27.799
this beautiful verse three. The son is the radiance

00:20:27.799 --> 00:20:35.519
of God's glory and the exact representation of

00:20:35.519 --> 00:20:42.920
his being. sustaining all things by his powerful

00:20:42.920 --> 00:20:47.079
word. That would be a great verse to memorize.

00:20:52.559 --> 00:20:57.019
The stuff that you deal with, what it does and

00:20:57.019 --> 00:20:59.140
what the enemy would want to do through the stuff

00:20:59.140 --> 00:21:02.079
you're dealing with. And listen, I'm not minimizing

00:21:02.079 --> 00:21:04.460
the stuff you're going through because we all

00:21:04.460 --> 00:21:08.509
go through stuff and it's hard. But see, the

00:21:08.509 --> 00:21:11.990
enemy uses your stuff as an excuse to get your

00:21:11.990 --> 00:21:17.509
gaze lowered, to get weight pushed down on you,

00:21:17.589 --> 00:21:21.490
for you to begin to be oppressed, and to forget

00:21:21.490 --> 00:21:27.430
where you come from, who you belong to, and who

00:21:27.430 --> 00:21:30.390
you're in relationship with. And it's verses

00:21:30.390 --> 00:21:35.430
like this that should lift up your gaze. Throw

00:21:35.430 --> 00:21:40.230
off the oppression because the son is the radiance

00:21:40.230 --> 00:21:43.970
of God's glory, the exact representation of his

00:21:43.970 --> 00:21:48.069
being. He sustains all things of this world and

00:21:48.069 --> 00:21:52.549
your world by the powerful word that is him.

00:21:55.809 --> 00:22:00.069
The enemy would want you to forget that. He would

00:22:00.069 --> 00:22:03.369
want you to forget that the one who holds the

00:22:03.369 --> 00:22:07.049
universe together by his powerful word holds

00:22:07.049 --> 00:22:10.150
your universe together, who holds your family

00:22:10.150 --> 00:22:14.089
together, your job, your struggle with sin, your

00:22:14.089 --> 00:22:18.789
struggle to overcome. He sustains you. He holds

00:22:18.789 --> 00:22:21.930
you together. The minute we think we're holding

00:22:21.930 --> 00:22:27.819
ourselves together, we lose it. It's a beautiful

00:22:27.819 --> 00:22:31.940
thing what Jesus does. It is more than just the

00:22:31.940 --> 00:22:34.299
redemption of the world. It's the revelation

00:22:34.299 --> 00:22:38.279
of the Father to us. The Father he's trying to

00:22:38.279 --> 00:22:43.920
unite us to. It's hard to be united to a God

00:22:43.920 --> 00:22:48.519
whom we cannot see. So Jesus reveals this God

00:22:48.519 --> 00:22:54.339
whom he has redeemed us to. He's also in this

00:22:54.339 --> 00:22:57.619
showing us his interaction, how to interact with

00:22:57.619 --> 00:23:02.319
this God, the Father. And in John 14, he says

00:23:02.319 --> 00:23:05.579
that the world may learn, because we have to

00:23:05.579 --> 00:23:10.359
learn it, that I love the Father and do exactly

00:23:10.359 --> 00:23:13.740
what my Father has commanded me. We see this

00:23:13.740 --> 00:23:18.319
interaction with the Father, relationship and

00:23:18.319 --> 00:23:22.960
obedience. In chapter 5, he says this, the son

00:23:22.960 --> 00:23:29.960
can do nothing by himself. He can only see what

00:23:29.960 --> 00:23:34.980
the father is doing. Because whatever the father

00:23:34.980 --> 00:23:40.000
does, the son does. He's revealing an interaction

00:23:40.000 --> 00:23:45.180
with God because this is our interaction with

00:23:45.180 --> 00:23:50.230
God. He's teaching us. that we might learn what

00:23:50.230 --> 00:23:56.109
it is to interact with this Father of ours, whom

00:23:56.109 --> 00:24:00.690
we have been adopted into because of his redemption.

00:24:03.369 --> 00:24:06.589
The last thing here that I want us to focus on

00:24:06.589 --> 00:24:09.890
with Jesus is that he's the baptizer. Now, we

00:24:09.890 --> 00:24:13.730
read that the Father sent the Holy Spirit, but

00:24:13.730 --> 00:24:17.470
here we read that Jesus is the one. John the

00:24:17.470 --> 00:24:21.470
Baptist said in Matthew chapter 3, there is one

00:24:21.470 --> 00:24:25.609
coming, right? And he's saying he is going to

00:24:25.609 --> 00:24:30.130
baptize you with the Holy Spirit and with fire.

00:24:32.079 --> 00:24:37.720
This is the role of Jesus. He baptizes with the

00:24:37.720 --> 00:24:43.279
Holy Spirit and with fire. So if you need a little

00:24:43.279 --> 00:24:45.700
more Holy Spirit, if you need a little more fire

00:24:45.700 --> 00:24:50.880
in your life, the Son wants to give you more.

00:24:51.779 --> 00:24:56.900
He wants to give you a fresh dunking. Dunking

00:24:56.900 --> 00:25:01.160
in there. I'll take all the dunk and he thinks

00:25:01.160 --> 00:25:04.720
I need, right? I need a little more. This world

00:25:04.720 --> 00:25:07.259
and the enemy tries to throw water on your fire.

00:25:08.220 --> 00:25:11.740
And Jesus is ever ready to ignite it. He doesn't

00:25:11.740 --> 00:25:14.539
care about water on you. We learned that from

00:25:14.539 --> 00:25:18.009
Elijah the prophet. No, it was Elisha. He came

00:25:18.009 --> 00:25:21.529
and dumped all that fire or that water on the

00:25:21.529 --> 00:25:25.049
offering. And then he called down fire and it

00:25:25.049 --> 00:25:27.670
came and consumed. It doesn't matter what this

00:25:27.670 --> 00:25:30.569
world and the enemy is trying to douse you with.

00:25:30.769 --> 00:25:35.410
The fire of Jesus can consume it. And so if you're

00:25:35.410 --> 00:25:37.390
in this place today and you're saying, man, I

00:25:37.390 --> 00:25:40.670
feel like I've just been dumped on. I feel like

00:25:40.670 --> 00:25:45.619
I've been doused. With weariness, with doubt,

00:25:45.960 --> 00:25:49.559
with struggle, with depression. Jesus will come

00:25:49.559 --> 00:25:52.039
and he will baptize you in the spirit and with

00:25:52.039 --> 00:25:57.859
fire. Jesus does a lot, doesn't he? Now, the

00:25:57.859 --> 00:26:04.119
Holy Spirit. The Holy Spirit. I love the Holy

00:26:04.119 --> 00:26:07.640
Spirit and what he does. And this is what Nicky

00:26:07.640 --> 00:26:17.039
Cruz got, I think. In John 15. Verse 26. It says,

00:26:17.079 --> 00:26:21.259
when the advocate, the Holy Spirit, comes, whom

00:26:21.259 --> 00:26:26.859
I will send to you from the Father, the Spirit

00:26:26.859 --> 00:26:33.440
of truth who goes out from the Father. Wow, we

00:26:33.440 --> 00:26:35.500
really need the Spirit of truth, don't we, today?

00:26:36.940 --> 00:26:43.829
He, the Spirit, will testify about me. This is

00:26:43.829 --> 00:26:47.470
the beauty of the, this is why they are so interdependent,

00:26:47.470 --> 00:26:51.769
the Trinity. Because now we have the Holy Spirit

00:26:51.769 --> 00:26:56.690
who reveals Jesus. We have the Holy Spirit who

00:26:56.690 --> 00:27:02.829
testifies of the Son. And then it goes on, because

00:27:02.829 --> 00:27:07.210
how does the Holy Spirit testify? Can we see

00:27:07.210 --> 00:27:12.220
the Holy Spirit? We can see it manifested through

00:27:12.220 --> 00:27:16.599
us. Does the Holy Spirit just start talking into

00:27:16.599 --> 00:27:20.359
the air? No, the next part of that verse says

00:27:20.359 --> 00:27:26.940
this. And you also must testify. For you have

00:27:26.940 --> 00:27:29.259
been with me from the beginning. You've been

00:27:29.259 --> 00:27:34.160
with Jesus. And the role of the Holy Spirit through

00:27:34.160 --> 00:27:37.900
the church, through you and me, is to testify.

00:27:38.940 --> 00:27:44.420
of the Savior, Jesus. It's such a beautiful interdependence,

00:27:44.500 --> 00:27:48.119
and we see in this passage that we've been brought

00:27:48.119 --> 00:27:54.359
in to this interdependence. The invitation has

00:27:54.359 --> 00:27:57.539
been given, and he said, hey, the Holy Spirit

00:27:57.539 --> 00:28:00.880
has to testify, but guess what? He needs you

00:28:00.880 --> 00:28:04.819
to do it through. He needs you to be part of

00:28:04.819 --> 00:28:07.839
the testifying. This is such a beautiful thing

00:28:07.839 --> 00:28:10.839
that it's saying, hey, come on. The work of the

00:28:10.839 --> 00:28:13.579
Trinity, you're now, as sons and daughters, you're

00:28:13.579 --> 00:28:18.039
now part of. The interdependence of the Father,

00:28:18.079 --> 00:28:21.660
the Son, and the Holy Spirit. Praise the Lord.

00:28:21.960 --> 00:28:26.359
I'm excited to be part of this interdependent

00:28:26.359 --> 00:28:30.299
relationship. And we see it in such a beautiful

00:28:30.299 --> 00:28:37.180
way in 2 Peter chapter 1. Oh, man. You guys,

00:28:37.220 --> 00:28:40.799
you got to like just sit in this verse this week.

00:28:41.920 --> 00:28:47.039
We see in verse 3. His divine power. That word

00:28:47.039 --> 00:28:51.000
power is dunamis power. It's the same power we

00:28:51.000 --> 00:28:55.000
see in Acts chapter 2. The power of the Holy

00:28:55.000 --> 00:29:01.240
Spirit. And so, his divine power, that of the

00:29:01.240 --> 00:29:03.759
Holy Spirit, we see this part of the Trinity

00:29:03.759 --> 00:29:08.380
at work, has given us everything we need for

00:29:08.380 --> 00:29:14.279
godly living. Oh. And this is what Nikki Cruz

00:29:14.279 --> 00:29:18.480
was talking about. How do I go from being the

00:29:18.480 --> 00:29:21.619
leader of the most violent gang in New York to

00:29:21.619 --> 00:29:25.420
become a Christ follower living godly? The divine

00:29:25.420 --> 00:29:30.480
power of the Holy Spirit. He's given us everything

00:29:30.480 --> 00:29:34.839
for godly life through our knowledge of him who

00:29:34.839 --> 00:29:40.319
called us by his own glory and goodness. Through

00:29:40.319 --> 00:29:45.480
these he has given us his very great and precious

00:29:45.480 --> 00:29:52.079
promises. So that through them you, okay, everybody

00:29:52.079 --> 00:29:56.019
ears, you're open. So that you may participate.

00:29:56.480 --> 00:30:03.779
Everybody say participate. Okay. In the divine

00:30:03.779 --> 00:30:09.589
nature. Just meditate on that for a little while.

00:30:10.089 --> 00:30:13.730
You feel like life is falling apart. You need

00:30:13.730 --> 00:30:18.890
to remember. You need to remember what you're

00:30:18.890 --> 00:30:23.829
participating in. The divine nature. Okay, do

00:30:23.829 --> 00:30:29.109
you want to know what participate means? It's

00:30:29.109 --> 00:30:40.349
simple. It means to be. It means. It means to

00:30:40.349 --> 00:30:48.890
come into existence. So think about that for

00:30:48.890 --> 00:30:56.329
a minute. The divine nature. We are able to come

00:30:56.329 --> 00:31:09.200
into existence in the divine nature. are invited

00:31:09.200 --> 00:31:21.700
in not just to know about not just to admire

00:31:21.700 --> 00:31:27.900
this three in one we have been granted access

00:31:27.900 --> 00:31:35.539
to become part of that relationship of God the

00:31:35.539 --> 00:31:40.599
Father, God the Son, God the Holy Spirit. This

00:31:40.599 --> 00:31:47.900
is not some junior high clique where everybody

00:31:47.900 --> 00:31:51.779
else gets to participate with God the Father,

00:31:51.859 --> 00:31:55.869
God the Son, and God the Holy Spirit. He has

00:31:55.869 --> 00:32:01.589
opened the door to whomever should desire to

00:32:01.589 --> 00:32:05.930
participate in the divine nature, should become

00:32:05.930 --> 00:32:11.589
part of, to become one with. And if you think

00:32:11.589 --> 00:32:14.150
about those high school cliques, those junior

00:32:14.150 --> 00:32:18.369
high cliques, and we think that we age out of

00:32:18.369 --> 00:32:23.049
that, we don't. I'm shocked when I hear pastors

00:32:23.049 --> 00:32:25.309
talking about it at district council. Darren

00:32:25.309 --> 00:32:27.670
and I are very intentional at district council.

00:32:27.829 --> 00:32:30.470
We'll try to like find two people sitting alone

00:32:30.470 --> 00:32:35.069
that we don't know to go and meet. But you will

00:32:35.069 --> 00:32:39.170
find some of that even there. We don't always

00:32:39.170 --> 00:32:45.609
outgrow that. See, the enemy wants you to think

00:32:45.609 --> 00:32:48.869
that you're the exception. That everybody else

00:32:48.869 --> 00:32:52.250
is invited and wanted into the divine nature.

00:32:52.509 --> 00:32:56.869
When the truth is, is that he has come and given

00:32:56.869 --> 00:33:00.269
his life for each one of you sitting in the seat.

00:33:00.509 --> 00:33:04.250
Not one excluded. His desire is for each and

00:33:04.250 --> 00:33:08.329
every one of us to become part of the existence

00:33:08.329 --> 00:33:16.019
of the divine nature. Having escaped the corruption

00:33:16.019 --> 00:33:22.940
in the world caused by evil desires. We live

00:33:22.940 --> 00:33:25.359
in this world, but friend, we are not of it.

00:33:26.200 --> 00:33:29.500
We are not of it. We're part of the divine nature.

00:33:31.519 --> 00:33:34.839
One of my favorite sermons to preach was that

00:33:34.839 --> 00:33:39.599
our ordinary should look different, right? Our

00:33:39.599 --> 00:33:43.140
ordinary should not be just ordinary. And I love

00:33:43.140 --> 00:33:49.740
that idea because this is why we are part, we

00:33:49.740 --> 00:33:53.640
have become part of the divine nature. And so

00:33:53.640 --> 00:33:59.319
the things of this world, man, we let them have

00:33:59.319 --> 00:34:04.670
power over us because we forget. If I am focused

00:34:04.670 --> 00:34:07.609
on relationship, on being with the Father, the

00:34:07.609 --> 00:34:11.489
Son, and the Holy Spirit, why do I allow things

00:34:11.489 --> 00:34:15.289
in my life that would cause me separation from

00:34:15.289 --> 00:34:19.849
them? And yet we do. It isn't just that God is

00:34:19.849 --> 00:34:21.869
saying, hey, I want you to quit doing this and

00:34:21.869 --> 00:34:24.110
this and this. I don't want you to have fun in

00:34:24.110 --> 00:34:26.409
life. What he's saying is, no, hey, let's get

00:34:26.409 --> 00:34:30.449
rid of the stuff in life that caused division

00:34:30.449 --> 00:34:34.139
from the divine. That caused division from being

00:34:34.139 --> 00:34:37.639
part of the Father, the Son, and the Holy Spirit.

00:34:41.059 --> 00:34:46.820
This is the Holy Trinity. And it's not just a

00:34:46.820 --> 00:34:55.199
doctrine. This is our life. It's more than just

00:34:55.199 --> 00:35:06.900
a mystery. It is our God. This is our God. We

00:35:06.900 --> 00:35:11.800
said that out of Isaiah today. This is our Elohim,

00:35:11.840 --> 00:35:19.380
three in one. And the sooner we have revelation

00:35:19.380 --> 00:35:26.639
of what it is to know that communion, the easier

00:35:26.639 --> 00:35:31.460
it is to walk through the pitfalls of this life.

00:35:33.420 --> 00:35:37.900
It's a lot less easy to get tripped up in sin

00:35:37.900 --> 00:35:42.699
when we know what it'll cost us relationship

00:35:42.699 --> 00:35:45.539
with the Father, the Son, and the Holy Spirit.

00:35:50.099 --> 00:35:55.619
In John chapter 16, Jesus is beginning to set

00:35:55.619 --> 00:36:00.380
the stage for the disciples. And one of the things

00:36:00.380 --> 00:36:05.260
he says is a time is coming. And in fact, it

00:36:05.260 --> 00:36:08.780
has come when you will be scattered, each to

00:36:08.780 --> 00:36:12.139
your own home. And you will leave me all alone,

00:36:12.320 --> 00:36:17.480
he said. And then he says this one sentence that

00:36:17.480 --> 00:36:24.320
I think portrays the power of the Trinity. Yet

00:36:24.320 --> 00:36:32.329
I am not alone, for my Father is with me. Why

00:36:32.329 --> 00:36:40.409
was Jesus able to face betrayal and such mutilation

00:36:40.409 --> 00:36:45.670
of the flesh and the nailing on the cross and

00:36:45.670 --> 00:36:48.809
being forsaken, knowing he was going to be forsaken

00:36:48.809 --> 00:36:52.869
by the Father? This, I feel like, understanding

00:36:52.869 --> 00:36:56.929
the interdependence of the Trinity helps us to

00:36:56.929 --> 00:36:59.610
understand what was really happening on the cross.

00:37:01.000 --> 00:37:04.619
And when Jesus said, if it's possible, let this

00:37:04.619 --> 00:37:08.159
cup pass from me, I don't necessarily think it

00:37:08.159 --> 00:37:10.539
was what he was going to go through physically,

00:37:10.619 --> 00:37:13.300
as hard as that is. I think he knew there was

00:37:13.300 --> 00:37:17.500
going to be a moment on the cross when he took

00:37:17.500 --> 00:37:23.900
my sin. And because he took my sin, the Father's

00:37:23.900 --> 00:37:28.019
gaze turned away from him. And in that moment,

00:37:28.960 --> 00:37:33.039
The unity of the Trinity was broken because of

00:37:33.039 --> 00:37:38.119
my sin. So that I could come into the Trinity

00:37:38.119 --> 00:37:44.280
relationship. I think that's what Jesus was dreading.

00:37:44.280 --> 00:37:54.059
That moment of separation because of sin. There's

00:37:54.059 --> 00:38:00.120
an interdependence. This is a relational. Trinity.

00:38:00.120 --> 00:38:03.800
They are interdependent in their working with

00:38:03.800 --> 00:38:09.460
one another for you and for me. They don't operate

00:38:09.460 --> 00:38:14.920
of their own accord. They operate interdependently.

00:38:15.960 --> 00:38:18.980
And see, a lot of cultures can understand that

00:38:18.980 --> 00:38:22.539
because a lot of cultures are community -based.

00:38:23.340 --> 00:38:26.860
But see, we're not. We are an independent culture.

00:38:28.199 --> 00:38:31.000
We don't like to have to rely on other people.

00:38:31.300 --> 00:38:34.639
I know this because so many of you love to give

00:38:34.639 --> 00:38:38.500
to other people, but when it comes time to receiving

00:38:38.500 --> 00:38:42.260
from other people, it's very hard. It hurts our

00:38:42.260 --> 00:38:45.800
pride. And what does that speak of? Independence.

00:38:47.340 --> 00:38:52.099
We are an independent culture. There is never

00:38:52.099 --> 00:38:56.719
a time when the Trinity will not be interdependent.

00:38:58.030 --> 00:39:01.690
And that means there will never be a time that

00:39:01.690 --> 00:39:07.349
we are able to be independent of it. We will

00:39:07.349 --> 00:39:12.769
always, always, always need to be dependent upon

00:39:12.769 --> 00:39:18.110
the Father, the Son, and the Holy Spirit. And

00:39:18.110 --> 00:39:22.789
so this morning, as we've become partakers, as

00:39:22.789 --> 00:39:27.130
we have come into existence with this relational,

00:39:27.309 --> 00:39:32.750
interdependent interaction of the Trinity, I

00:39:32.750 --> 00:39:35.809
could think of no better place to really align

00:39:35.809 --> 00:39:40.789
ourself that than the table of the Lord. And

00:39:40.789 --> 00:39:43.889
so this morning, the ushers are going to come,

00:39:44.050 --> 00:39:47.789
and they're going to begin to distribute the

00:39:47.789 --> 00:39:54.500
bread and the cup. And as they do, often when

00:39:54.500 --> 00:39:58.699
we take a communion, we think of the Savior,

00:39:58.800 --> 00:40:03.360
Jesus. But what did Jesus say on the night he

00:40:03.360 --> 00:40:06.659
was betrayed? He said, as often as you do this,

00:40:06.679 --> 00:40:13.099
do what? Remember me. But when we think about

00:40:13.099 --> 00:40:19.380
how much the Father played into the redemption

00:40:19.380 --> 00:40:22.679
of humanity, when we think of how much the Holy

00:40:22.679 --> 00:40:26.219
Spirit is required, when we think, you cannot

00:40:26.219 --> 00:40:32.159
think about one without it being all three. Because

00:40:32.159 --> 00:40:34.699
they're not separate. They are God the Father,

00:40:34.820 --> 00:40:37.860
God the Son, God the Holy Spirit. To remember

00:40:37.860 --> 00:40:41.820
Jesus is to remember the Father whom we've been

00:40:41.820 --> 00:40:45.639
brought into adoption with. To remember Jesus

00:40:45.639 --> 00:40:49.119
is to remember that he has baptized us with the

00:40:49.119 --> 00:40:55.599
Holy Spirit. Interdependent. And as we come to

00:40:55.599 --> 00:41:01.880
this table today, we are coming. Remembering

00:41:01.880 --> 00:41:06.719
not just Jesus, but remembering the Father, the

00:41:06.719 --> 00:41:16.119
Son, and the Holy Spirit. And in a moment here,

00:41:16.340 --> 00:41:19.340
as I've been praying for this morning, I felt

00:41:19.340 --> 00:41:22.400
the Lord as we are about to partake of communion.

00:41:24.019 --> 00:41:30.849
I felt him give me a verse. Our response today

00:41:30.849 --> 00:41:36.389
to this word is going to be taking the bread

00:41:36.389 --> 00:41:41.570
and the cup and allowing the word of the Lord

00:41:41.570 --> 00:41:44.630
to begin to wash over us. Because there are some

00:41:44.630 --> 00:41:48.829
in here where you did come in very heavy, very

00:41:48.829 --> 00:41:53.710
burdened, carrying maybe deep grief or deep sorrow.

00:41:57.260 --> 00:41:59.619
And this morning, I believe that he has a word

00:41:59.619 --> 00:42:04.159
to release over you that is going to enable you

00:42:04.159 --> 00:42:08.820
to walk out these doors and keep walking and

00:42:08.820 --> 00:42:13.420
to keep getting up and to keep getting up and

00:42:13.420 --> 00:42:20.239
to keep getting up. And as much as we are loving

00:42:20.239 --> 00:42:25.659
one another, one another is not enough. We need.

00:42:26.889 --> 00:42:31.030
the divine Godhead. We need the Father, we need

00:42:31.030 --> 00:42:38.630
the Son, and we need the Holy Spirit. Amen? And

00:42:38.630 --> 00:42:42.449
so, in these moments, and if one of the ushers,

00:42:42.449 --> 00:42:44.369
when you're done, I still need some communion,

00:42:44.429 --> 00:42:49.769
please. These moments, I want you to begin to

00:42:49.769 --> 00:42:53.329
let the, as the old song says, the things of

00:42:53.329 --> 00:42:57.699
earth grow strangely dim. And I want you just

00:42:57.699 --> 00:43:02.940
to turn your gaze to this Godhead that you are

00:43:02.940 --> 00:43:10.739
a part of. And as you do, the passage that I

00:43:10.739 --> 00:43:13.960
felt him give me to read over you is from Isaiah

00:43:13.960 --> 00:43:22.260
chapter 40. And I want you just put away your

00:43:22.260 --> 00:43:25.099
notes, put away your Bibles, put away your phones.

00:43:26.409 --> 00:43:28.630
I want you just to hold the cup and the bread.

00:43:29.809 --> 00:43:32.409
And I want you to hear the words of the Lord

00:43:32.409 --> 00:43:43.269
from Isaiah 40. Comfort. Comfort my people, says

00:43:43.269 --> 00:43:51.530
your God. Speak tenderly to Jerusalem and proclaim

00:43:51.530 --> 00:43:56.960
to her that her hard service has been completed.

00:43:58.179 --> 00:44:02.940
That, I'm going to add this, through Jesus, her

00:44:02.940 --> 00:44:09.219
sin has been paid for. There's no more striving.

00:44:09.219 --> 00:44:13.059
There's no more attempting. It's been paid for.

00:44:13.599 --> 00:44:18.920
Be comforted today in that. She has received

00:44:18.920 --> 00:44:24.039
from the Lord's hand double for all her sins.

00:44:27.530 --> 00:44:30.550
A voice of one calling in the wilderness, prepare

00:44:30.550 --> 00:44:35.309
the way for the Lord. Make straight in the desert

00:44:35.309 --> 00:44:43.050
a highway for our God. Every valley shall be

00:44:43.050 --> 00:44:47.869
raised up, every mountain in your life and hill

00:44:47.869 --> 00:44:53.530
made low. The rough ground shall become level.

00:44:55.789 --> 00:45:03.250
rugged places a plain and the glory of the Lord

00:45:03.250 --> 00:45:08.369
will be revealed and all people will see it together

00:45:08.369 --> 00:45:13.730
for the mouth of the Lord has spoken a voice

00:45:13.730 --> 00:45:21.460
says cry out and I said what shall I cry All

00:45:21.460 --> 00:45:24.179
people are like grass and all their faithfulness

00:45:24.179 --> 00:45:27.280
like the flowers of the field. The grass withers,

00:45:27.280 --> 00:45:31.139
the flowers fall because the breath of the Lord

00:45:31.139 --> 00:45:35.400
blows on them. Surely the people are grass. The

00:45:35.400 --> 00:45:38.800
grass withers and the flowers fall, but the word

00:45:38.800 --> 00:45:46.619
of our God endures forever. You who bring good

00:45:46.619 --> 00:45:51.329
news to Zion go up on a high mountain. Bring

00:45:51.329 --> 00:45:54.170
good news to Jerusalem. Lift your voice with

00:45:54.170 --> 00:45:59.190
a shout. Lift it up. Do not be afraid. Say to

00:45:59.190 --> 00:46:03.190
the towns of Judah, here is your God. Here is

00:46:03.190 --> 00:46:10.070
your Elohim. Three in one. See, the sovereign

00:46:10.070 --> 00:46:16.469
Lord comes with power. And he rules in your life

00:46:16.469 --> 00:46:23.739
with a mighty arm. His reward is with him and

00:46:23.739 --> 00:46:29.300
his recompense accompanies him. He pays back

00:46:29.300 --> 00:46:33.019
to you. He rewards you for everything your sin

00:46:33.019 --> 00:46:39.179
stole from you. He tends his flock like a shepherd.

00:46:40.099 --> 00:46:44.619
He gathers the lambs in his arms and carries

00:46:44.619 --> 00:46:48.679
them close to his heart. Listen to this, parents.

00:46:49.719 --> 00:46:54.480
He gently leads those that have young. Man, take

00:46:54.480 --> 00:46:57.219
a deep breath. He leads you gently with all your

00:46:57.219 --> 00:47:04.320
young children. And then here is your God. Your

00:47:04.320 --> 00:47:07.320
problems, your mountains seem so high, but listen

00:47:07.320 --> 00:47:12.099
to this. Who has measured the waters in the hollow

00:47:12.099 --> 00:47:16.380
of his hand? Or with the breadth of his hand

00:47:16.380 --> 00:47:25.150
marked off the heavens? in a basket or weighed

00:47:25.150 --> 00:47:29.070
the mountains on the scales and the hills in

00:47:29.070 --> 00:47:33.829
a balance? Who can fathom the spirit of the Lord

00:47:33.829 --> 00:47:38.429
or instruct the Lord as his counselor? Whom did

00:47:38.429 --> 00:47:41.269
the Lord consult to enlighten him and taught

00:47:41.269 --> 00:47:44.750
him the right way? Who was it that taught him

00:47:44.750 --> 00:47:48.050
knowledge or showed him the path of understanding?

00:47:49.250 --> 00:47:53.269
Surely the nations are like a drop in a bucket.

00:47:53.969 --> 00:48:00.550
They are regarded as dust on the scales. He weighs

00:48:00.550 --> 00:48:05.849
the islands as though they were fine dust. My

00:48:05.849 --> 00:48:09.250
friends, your problem is not too big for your

00:48:09.250 --> 00:48:16.030
God. Lebanon is not sufficient for altar fires,

00:48:16.150 --> 00:48:19.730
nor its animals enough for burnt offerings. For

00:48:19.730 --> 00:48:24.269
him all the nations are as nothing, and they

00:48:24.269 --> 00:48:27.929
are regarded by him as worthless and less than

00:48:27.929 --> 00:48:33.230
nothing. This is God the Father, God the Son,

00:48:33.289 --> 00:48:36.730
God the Holy Spirit. You are partakers of this

00:48:36.730 --> 00:48:43.269
God. With whom then will you compare God, Elohim?

00:48:43.849 --> 00:48:50.510
To what image will you liken him? A metal worker

00:48:50.510 --> 00:48:55.050
casts it. A goldsmith overlays it with gold and

00:48:55.050 --> 00:48:58.929
fashions silver chains for it. A person too poor

00:48:58.929 --> 00:49:02.369
to present such an offering selects wood that

00:49:02.369 --> 00:49:05.210
will not rot. They look for a skilled worker

00:49:05.210 --> 00:49:08.750
to set up an idol that will not topple. But there

00:49:08.750 --> 00:49:12.969
is no one that can be compared to God but Jesus.

00:49:17.679 --> 00:49:23.420
It is Jesus. Hallelujah. Do you not know? Have

00:49:23.420 --> 00:49:26.239
you not heard? Has it not been told to you from

00:49:26.239 --> 00:49:29.260
the beginning? Have you not understood since

00:49:29.260 --> 00:49:33.980
the earth was founded? He sits enthroned above

00:49:33.980 --> 00:49:38.079
the circle of the earth and its people are like

00:49:38.079 --> 00:49:42.260
grasshoppers. He stretches out the heavens like

00:49:42.260 --> 00:49:51.369
a canopy and spreads. Introduces the rulers of

00:49:51.369 --> 00:49:55.329
this world to nothing. No sooner are they planted.

00:49:55.329 --> 00:49:58.809
No sooner are they sown. Nor sooner do they take

00:49:58.809 --> 00:50:01.610
root in the ground. Then he blows on them and

00:50:01.610 --> 00:50:06.250
they wither. And the wind sweeps them away. To

00:50:06.250 --> 00:50:10.050
whom will you compare me? Or who is my equal?

00:50:10.570 --> 00:50:15.630
Says the Holy One. Lift up your eyes and look

00:50:15.630 --> 00:50:21.280
to the heavens. Who created all these? brings

00:50:21.280 --> 00:50:25.099
out the starry host one by one and calls forth

00:50:25.099 --> 00:50:27.780
each of them by name. Don't you want to know

00:50:27.780 --> 00:50:30.699
what God has named them? I would love to know

00:50:30.699 --> 00:50:35.719
that. Because of his great power and mighty strength,

00:50:35.840 --> 00:50:38.980
not one of them is missing. Why do you complain,

00:50:39.199 --> 00:50:42.820
Jacob? Why do you say, Israel, my way is hidden

00:50:42.820 --> 00:50:49.679
from the Lord. My cause is disregarded by my

00:50:49.679 --> 00:50:52.960
God. Listen, I felt this, that some of you today

00:50:52.960 --> 00:50:57.260
have been asking this. God, why is my way hidden

00:50:57.260 --> 00:51:05.039
from you? Why have you disregarded me, God? And

00:51:05.039 --> 00:51:09.900
here's his answer. Do you not know? Have you

00:51:09.900 --> 00:51:16.949
not heard? The Lord... is the everlasting God,

00:51:17.110 --> 00:51:21.289
the everlasting Elohim, the three in one, the

00:51:21.289 --> 00:51:24.369
creator of the heavens, the ends of the earth.

00:51:24.590 --> 00:51:28.809
And he will not grow tired or weary. His understanding

00:51:28.809 --> 00:51:33.110
no one can fathom. He gives strength to the weary

00:51:33.110 --> 00:51:49.039
and increases the power. love that verse. This

00:51:49.039 --> 00:51:52.460
is like the theme for the older people, this

00:51:52.460 --> 00:51:56.280
passage. But listen, it is not just for the older

00:51:56.280 --> 00:51:59.619
people because we live in a day and age when

00:51:59.619 --> 00:52:04.679
our young families are exhausted from running

00:52:04.679 --> 00:52:07.139
here and there and everywhere and trying to keep

00:52:07.139 --> 00:52:12.900
up. Even, it says, youths grow tired and weary.

00:52:13.789 --> 00:52:19.090
And young men stumble and fall. Young people,

00:52:19.190 --> 00:52:24.250
even you, grow tired, you grow weary, you stumble

00:52:24.250 --> 00:52:29.710
and you fall. But here's the good news for you.

00:52:29.829 --> 00:52:32.869
When you do stumble and fall, when you do grow

00:52:32.869 --> 00:52:36.610
tired and weak, here's the good news. Those who

00:52:36.610 --> 00:52:41.889
hope in the Lord will renew their strength. They

00:52:41.889 --> 00:52:47.130
will soar. like eagles. They will run and not

00:52:47.130 --> 00:52:50.989
grow weary. They will walk and not be faint.

00:52:51.550 --> 00:52:55.690
Hallelujah. Hallelujah. And the enemy wants you

00:52:55.690 --> 00:52:58.630
to think you're too tired to run anymore. The

00:52:58.630 --> 00:53:00.789
enemy wants you to think you've stumbled and

00:53:00.789 --> 00:53:04.670
fallen too much. Listen, get your hope in God

00:53:04.670 --> 00:53:07.530
the Father, God the Son, and God the Holy Spirit.

00:53:07.849 --> 00:53:11.489
Get your hope in Him. He will not let you fall.

00:53:11.590 --> 00:53:15.320
He will cause you to soar. like an eagle. He

00:53:15.320 --> 00:53:22.920
will cause you to run and not be faint. And so

00:53:22.920 --> 00:53:25.280
we come to the table of the Lord and we take

00:53:25.280 --> 00:53:33.760
the bread, the body of Christ. And as we take

00:53:33.760 --> 00:53:41.469
the body of Christ, we say, Lord, I have felt

00:53:41.469 --> 00:53:44.130
disregarded. I have felt overlooked. I have felt

00:53:44.130 --> 00:53:48.010
like I haven't been seen by you. But as I hold

00:53:48.010 --> 00:53:57.449
this body, as I hold this broken body, I hear

00:53:57.449 --> 00:54:01.889
the truth that it is for me that you died. You

00:54:01.889 --> 00:54:08.019
saw me and you died on the cross. You saw me

00:54:08.019 --> 00:54:11.679
in my life and my stuff and you died on the cross

00:54:11.679 --> 00:54:17.420
for me. You took my sins for me. And Father,

00:54:17.599 --> 00:54:22.579
we thank you that you sent the Son. We thank

00:54:22.579 --> 00:54:28.159
you for sending him to redeem mankind. Jesus,

00:54:28.239 --> 00:54:30.980
we thank you for walking in obedience to the

00:54:30.980 --> 00:54:35.800
Father, even death upon a cross. And Holy Spirit,

00:54:36.239 --> 00:54:39.960
thank you that you have revealed to us our Redeemer,

00:54:40.019 --> 00:54:45.440
that you have empowered us in godliness. And

00:54:45.440 --> 00:54:50.679
so we remember Jesus and the Father and the Holy

00:54:50.679 --> 00:54:54.500
Spirit and with joy we partake this morning.

00:54:55.199 --> 00:55:12.940
Let's do that together. And as we take the cup,

00:55:13.019 --> 00:55:16.900
the blood, for every covenant that was made in

00:55:16.900 --> 00:55:21.400
the Bible, blood was shed. Blood is what sealed

00:55:21.400 --> 00:55:26.559
the covenant. And this morning, as we hold the

00:55:26.559 --> 00:55:29.519
sealing of this covenant, your shed blood on

00:55:29.519 --> 00:55:37.320
the cross. Our hearts are full of thankfulness.

00:55:41.070 --> 00:55:43.750
into the divine nature, into the relationship

00:55:43.750 --> 00:55:50.130
of the Father, Son, and Holy Spirit is tied in

00:55:50.130 --> 00:55:55.030
through the shed blood of Christ. There's no

00:55:55.030 --> 00:55:59.869
undoing it. You made a way for me to be part

00:55:59.869 --> 00:56:04.010
of this divine nature and you did it through

00:56:04.010 --> 00:56:08.170
your blood. You did it in such a way that that

00:56:08.170 --> 00:56:13.309
cannot be broken. And so we stand in confidence

00:56:13.309 --> 00:56:16.929
and boldness in the throne room as partakers

00:56:16.929 --> 00:56:20.170
of the divine nature because our trust is not

00:56:20.170 --> 00:56:23.610
in our own selves, in our own works, in our own

00:56:23.610 --> 00:56:29.329
independence. It is in the blood of Jesus. Let's

00:56:29.329 --> 00:56:32.030
partake of this blood together, the shed blood.

00:56:37.889 --> 00:56:43.190
Praise the Lord. Can you just stand with me?

00:56:43.289 --> 00:56:45.389
We're going to worship for a few moments here

00:56:45.389 --> 00:56:48.670
before we leave. I don't know about you. Every

00:56:48.670 --> 00:56:51.869
time I think of the Trinity now, I just get so

00:56:51.869 --> 00:56:54.969
overwhelmed by the power of it and the fact that

00:56:54.969 --> 00:56:58.309
they want me to be part of them, that the Father

00:56:58.309 --> 00:57:01.110
wants me to be part, that the Son wants me to

00:57:01.110 --> 00:57:03.849
be part, and that the Holy Spirit wants me to

00:57:03.849 --> 00:57:07.989
be in relationship with them. You are not alone.

00:57:08.349 --> 00:57:11.760
You are not alone. You are surrounded. by this

00:57:11.760 --> 00:57:15.199
beautiful Trinity, Father, Son and Holy Spirit.

00:57:15.480 --> 00:57:17.679
Let's worship them for just a moment.
