WEBVTT

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I want this week to do a bit of follow -up from

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Darren's sermon last week. How many of you remember

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what Darren preached about last week? Go ahead,

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everybody. Okay, zeal. You sounded very zealous

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as you informed me of what he preached on. We're

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going to have to work on your zeal, I think.

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So he preached on zeal, and he did that out of

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2 Kings chapter 13, and I'll just quickly read

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this verse. You can go back and listen to it

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online if you missed it, but it was where Elisha

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had become, he was on his deathbed. Elisha the

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prophet was about to die, and King Joash is coming

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to him. He's coming to be sad with him, to grieve,

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but also often the kings of old would go to the

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prophet to receive some direction from the Lord

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on what they should do. And so he was still at

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the place of needing direction. One final thing,

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Elisha, before you die, what should I do about

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the Syrians? And so he got some direction, and

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at the end of the direction, in 2 Kings 13, verse

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18, He had told him, take the arrows. So he took

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the arrows and he said to the king of Israel,

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strike the ground. So he struck three times and

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stopped. And the man of God was angry with him

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and said, you should have struck five or six

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times. He was not happy with this half -hearted

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striking the ground. Okay, one, two, three. That

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made Elisha mad. No. He said, you should have

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struck it five or six times, then you would have

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struck Syria till you had destroyed it. But now

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you will only strike Syria three times. It's

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interesting he doesn't say, you should have done

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it five or six times, and then you would have

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struck Syria five or six times. No, he said you

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would have struck Syria until it was destroyed,

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which in my mind I'm thinking could have taken

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10, 20 times, but there was no limit if he had

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been wholehearted in his striking the ground.

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But because he was half -hearted, he was limited

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to his half -heartedness the three times. Wow,

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I didn't even get that. That just came to me

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just now. I didn't even get that in my preparation

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time, but that's mind -blowing to me. It really

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doesn't matter how many times he would have struck

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it had he done it in zeal. If he had done it

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just the five times, but with a heart of zeal,

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there would not have been any limit on how often

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they would have struck Syria. They just know

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they would have destroyed Syria. But because

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he was half -hearted and lacked zeal, he was

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limited by his zeal. You should chew on that

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this week. I'm going to chew on that this week.

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So that was Darren's sermon last week. What I

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want us to follow up this week is how to sustain

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zeal. Many of you responded to the altar time

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for zeal. I want to be zealous for God. And many

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of you came forward. To say, yes, I want that.

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Now, I love a good altar encounter just like

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anybody else. And I can look back on my life

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and recall significant altar moments where God

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did amazing things in my life. But where the

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transformation in my life happened took place

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as after the encounter, I took it home to walk

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it out. And to be honest, I can recall specific

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encounters where I'm in the encounter and I am

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also thinking, I don't want to go home and wake

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up Monday morning because I'll have to deal with

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reality. I'm in this heavenly zone right now.

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Where I don't have to face a spouse. I don't

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have to face a child. I don't have to face my

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finances or my health. Jesus, could you just

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take me now? Let's all just be raptured right

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now in glory. Wouldn't that be wonderful? But

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no, I had to go home and walk it out. And so

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the God encounters, the breakthroughs have been

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significant for me. But the significance only

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goes as far as we walk it out Monday, Tuesday,

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Wednesday. And so I want us to, for a few moments

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here, look at three areas that are going to help

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us not just say, yes, I want to be zealous, but

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how can I sustain it in life? And so we're going

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to look in Galatians chapter 4 this morning.

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And we're going to be starting in verse 17. But

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I want you to understand some of the issues that

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Paul is addressing with the Galatian church.

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You have to remember that there is this new covenant.

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Once Jesus was resurrected and ascended, a new

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covenant was put in place. And you have to remember

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that as part of that, things like Peter having

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a vision of all of the unclean food and realizing

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it's all been made clean now. And so they had

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this huge shift in culture. All of these rules

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and laws that had identified who Israel was,

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who the Jewish people were, are now a whole nother

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thing. And they're having to learn what that

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looks like in the New Testament, where we are

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free now. We can eat what we want now, right?

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This is, I mean, if we think about how hard we

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have sometimes with change, I know a lot of times

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people, oh, I want. Like Darren often likes to

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bring out songs from the 80s and I'll roll my

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eyes at him because those are his preference,

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right? And so sometimes just little things are

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hard for us in change. Can you imagine when it

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has been for thousands of years a cultural identity?

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And now all of it is permissible. Not at all

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beneficial, but it's permissible. And so what

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they began to experience in that early church

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were teachers, false teachers coming in that

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were trying to get them to come back to living

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according to the law. And Paul had no tolerance

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for it because what that says is, is that the

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sacrifice of Christ is not enough. It says that

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we also have to fulfill all the law as well as

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have the sacrifice of Christ. And he had no tolerance

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for it. And so they were trying to seduce them

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back into bondage. That's what's happening in

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Galatians. And so in Galatians 4 .17, it says

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those people are zealous to win you over. It's

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not just that they were trying to woo them back.

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They were zealous to win them over. But for no

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good. What they want is to alienate you from

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us so that you may have zeal for them. They wanted

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a transference of affection, of zeal, of loyalty.

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To them and their teaching. And he goes on to

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say, here is our primary text. It is fine to

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be zealous. Provided the purpose is good. And

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he gives a second qualification. And to be so

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always. not just when I am with you. Okay, so

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here's what happens. Paul would show up. Okay,

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here's what it's like. It's like when our new

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superintendent last fall called Darren on a Saturday

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night and said, hey, I'm going to be at your

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church tomorrow. And then it was me texting our

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leadership team saying, hey, the superintendent's

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going to be here tomorrow. Everybody on their

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toes. This is what it was like for Paul. He would

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come to town to visit the churches, and they

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would all, their zeal and their faith, yeah.

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And then he would leave town, and what would

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happen? Would get lax again. Oh, the little things

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don't matter. Oh, the... The spiders that I see

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if I know that the superintendent's coming, I'm

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checking for. But I don't care if you got to

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come to the altar and face the spider web. This

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is what was happening. They had zeal when Paul

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was with them, but their zeal waned when he was

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not. And he's saying, listen, it's good to be

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zealous. But you have to have a good purpose

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and you have to always. Be zealous. You have

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to have a zeal that is not a roller coaster ride.

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What it comes down to is this. There is an inward

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stimuli and an outward stimuli. And so what they

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were experiencing in the Galatian church, Paul

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was their stimuli. And so when Paul, and he was

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an outward, when Paul came, it stimulated them

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to zeal. But they did not have an inward stimuli

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to spur them on towards zeal. And to sustain

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zeal, there's this transference that has to happen.

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And I think it is really the place of maturity,

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becoming spiritually mature. anybody that has

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children. And we don't just leave the children

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to raise themselves, do we? Few of them are going

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to have the inward stimulation to eat their vegetables,

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clean their room, treat people, share their toys.

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That's why they have parents to provide the outward

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stimulation toward that, right? Maturity, hopefully

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as they become adults, They will begin of their

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own accord without you overseeing it, will be

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stimulated to be kind to people, to clean their

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stuff, to do their laundry, to manage their finances,

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right? It is a process of maturity. And so there's

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nothing wrong with needing outward stimulus in

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our zeal. But the goal is that we begin to grow

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up into it coming from within. I don't need to

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call an elder or the pastor in this moment. Not

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that there's anything wrong with that. I call

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people to pray for me. But it shouldn't be every

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day. It should be, I know what it is within me

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to reach out into heaven. And it's a place of

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spiritual growth and maturity. I think this word

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zeal is interesting because there is emotion

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attached to it, right? We do feel some emotion

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and zeal. If I'm zealous for something, it should

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encompass my mind. It should encompass my emotions

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and my body, my actions. And I think of the word

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is very similar is passion. And I remember years

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and years ago at a women's conference at my mother's

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church, sitting with a group of women, and one

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woman going on about how passionate she was.

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And what she meant is that she is an emotionally

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passionate. She liked wild colored hair. She

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really meant zest for life. zestful person. Loud.

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She liked crazy. In her mind, that was passion.

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But what I find interesting is that the word

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passion is actually an English word that comes

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from Latin, passio. And do you know what that

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word means? Suffering. It means suffering. It

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was not until about 1200 that the word passion

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entered the English vocabulary. In 1200, from

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the Latin word meaning suffering and endurance.

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It's where we get the term the passion of Christ.

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Because what was Christ doing? Suffering and

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enduring. And so we hear these terms like zeal

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and passion. And they're good. But I think we

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have a false conception of what it means. That

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I'm always going to feel like worshiping. I'm

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always going to feel joy. I'm always, that is

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zeal and that is passion. And the truth is that

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it usually means suffering and endurance. Aren't

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you excited? I think you liked Darren's sermon

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on zeal better than this one. Here's what made

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me begin to think about this while he was preaching

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last week. I began to think of 9 -11. And do

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you know what happened? And if you all follow

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anything in the church world, we had so many

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articles and so many people talking about this.

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What happened following 9 -11 was an influx into

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the church. And now where are the people? It

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doesn't last long. It made me think of Charlie

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Kirk. Because what happened after Charlie Kirk's

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death? An influx into the church. I know we had

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some, and I haven't seen them in months and months.

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I think of Gary. And do you know how many people

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Darren and I talked to after Gary passed that

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felt... Ah, Gary has gone. People need to rise

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up now because Gary's gone. They need to walk

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his shoes. They need to fill his shoes. And they

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began to come to church and they began to rise

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up. And slowly they're here less and less. What

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is that? That is outward stimuli. There were

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these moments that fanned zeal. that fanned passion.

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And then we lose, we get away from the immediate

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feelings of grief, of fear, the immediate feelings

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of how close we are to eternity, how fleeting

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this life is. We get further and further away

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from that. And what happens? The zeal begins

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to wane. The passion begins to wane. And I know

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I'm really kind of preaching to the choir today

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because you guys are coming day in and day out.

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You're a zealous people. So I know that in a

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lot of ways I'm preaching to the choir, but I

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want to encourage you in it because the temptation

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is. I told Pastor Araya this morning, I kind

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of wanted to just stay in my sweatpants today.

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I was so tired and after the accident and I was

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just, I could just really just sleep in today.

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But there's a passion that drives me. There's

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a zeal that drives me. And no longer. Are they

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subject to what is happening in life? Pastor

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Gary may have lit a flame, but I've done the

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job to blow on the flame, to feed the flame,

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to sustain the flame, right? And so there are

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three things I want us to quickly walk through,

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and then we're going to conclude around the table

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of the Lord. How to sustain zeal in your life.

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And the first way to do it is to guard the direction

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of your heart. These are going to be three very

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simple things, but if you think about how you

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feed fire, It's very simple things. You feed

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it some wood. You blow on it a little bit. Give

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it some oxygen. Sometimes you give it a stir.

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It's not complicated, but it will sustain your

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fire. And so these are three simple ways. They

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don't sound very profound, but if you want to

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sustain zeal in your life, there's no getting

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around them. And the first one is guarding the

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direction of your heart. I want us to go to Proverbs

00:19:18.259 --> 00:19:23.079
23, and I'm going to read verse 19, and then

00:19:23.079 --> 00:19:24.980
we're going to back up a little bit. But I want

00:19:24.980 --> 00:19:29.079
to start in verse 19. And he says, hear my son

00:19:29.079 --> 00:19:32.619
and be wise. Now, how many of you want to be

00:19:32.619 --> 00:19:40.460
wise? I want to be wise. And guide your heart

00:19:40.460 --> 00:19:43.720
in the way. That's what it says. I love that.

00:19:44.339 --> 00:19:50.500
Guide your heart in the way. We're talking about

00:19:50.500 --> 00:19:53.980
the way of the Lord. What this means is that

00:19:53.980 --> 00:19:57.859
you are not subject to people. You are not subject

00:19:57.859 --> 00:20:01.299
to circumstances. You have the power and the

00:20:01.299 --> 00:20:05.400
authority to guide your heart in the way it should

00:20:05.400 --> 00:20:12.609
go. You are not a victim. In trauma, in problems,

00:20:12.750 --> 00:20:17.430
in difficulty, you are empowered to guide your

00:20:17.430 --> 00:20:23.529
heart in the direction of the way. I love that.

00:20:23.549 --> 00:20:25.730
That's what they called the new believers in

00:20:25.730 --> 00:20:31.690
the New Testament. Followers of the way. Guide

00:20:31.690 --> 00:20:36.829
your heart in the way. And so let's go back.

00:20:36.869 --> 00:20:38.789
It's going to tell us a little bit how to do

00:20:38.789 --> 00:20:42.470
that in verse 17. Two ways to guard the direction

00:20:42.470 --> 00:20:47.329
of your heart. One is to guide it away from the

00:20:47.329 --> 00:20:53.670
loves of this age. This is where zeal begins

00:20:53.670 --> 00:20:57.849
to wane. When the things of this present age

00:20:57.849 --> 00:21:04.819
become all -consuming. And suddenly our heart

00:21:04.819 --> 00:21:09.440
is tangled up in it. And verse 17 says, do not

00:21:09.440 --> 00:21:15.660
let your heart envy sinners. You're seeing all

00:21:15.660 --> 00:21:18.140
of the people at your work that don't follow

00:21:18.140 --> 00:21:22.740
the way of God. They're all flourishing, making

00:21:22.740 --> 00:21:26.599
money, have kids, doing amazing things. And you

00:21:26.599 --> 00:21:30.829
just see hardship, hardship, hardship. Do not

00:21:30.829 --> 00:21:34.990
let your heart envy sinners. I love what Kathy

00:21:34.990 --> 00:21:41.069
said. All that is needed, the salvation of my

00:21:41.069 --> 00:21:48.150
soul. But be zealous for the fear of the Lord

00:21:48.150 --> 00:21:54.609
all, everybody say all, all the day. What did

00:21:54.609 --> 00:21:57.789
Paul say? If you're going to be zealous, be so

00:21:57.789 --> 00:22:05.440
always. Be so always. So, do not envy the sinners

00:22:05.440 --> 00:22:09.720
in your heart and be zealous for the fear of

00:22:09.720 --> 00:22:16.740
the Lord all the day. And the second is to guide

00:22:16.740 --> 00:22:22.059
your heart toward its eternal destination. Verse

00:22:22.059 --> 00:22:27.000
18. For surely, here's your hope, surely there

00:22:27.000 --> 00:22:31.099
is a hereafter, and your hope will not be cut

00:22:31.099 --> 00:22:36.240
off. This is why we are continually saying, look

00:22:36.240 --> 00:22:40.579
to his coming. Look to the next life. Don't get

00:22:40.579 --> 00:22:43.539
too settled here on earth because we want our

00:22:43.539 --> 00:22:48.480
eyes continually on the prize. Our hope is not

00:22:48.480 --> 00:22:52.960
in overcoming in this age. Our hope is in overcoming

00:22:52.960 --> 00:22:57.880
death and forever overcoming with Christ. This

00:22:57.880 --> 00:23:01.500
is our hope. And so when we are guiding our heart,

00:23:02.640 --> 00:23:05.339
See, the enemy would want you to focus on getting

00:23:05.339 --> 00:23:09.059
rooted here on this earth. And then there comes

00:23:09.059 --> 00:23:12.619
a moment when you realize those roots don't go

00:23:12.619 --> 00:23:17.119
very deep. In a moment it ends, and then everything

00:23:17.119 --> 00:23:25.299
you've built for this life is done. Our heart

00:23:25.299 --> 00:23:28.519
gets, the enemy wants your heart to be consumed

00:23:28.519 --> 00:23:34.289
with this life. And it's not bad, and I'm all

00:23:34.289 --> 00:23:38.710
about stewarding it well. But I'm stewarding

00:23:38.710 --> 00:23:41.809
it for his kingdom. I'm stewarding it on my way

00:23:41.809 --> 00:23:46.589
to where my heart, that's where my heart has

00:23:46.589 --> 00:23:50.589
been placed. I've guided my heart, and I've said,

00:23:50.630 --> 00:23:53.750
heart, you don't belong here. Heart, you belong

00:23:53.750 --> 00:23:58.769
in eternity. And so I am guiding everything toward

00:23:58.769 --> 00:24:08.049
where my heart is destined in eternity. Romans

00:24:08.049 --> 00:24:12.529
12, there's one little verse, and the beauty

00:24:12.529 --> 00:24:15.089
of the New Testament is there's a lot of writings

00:24:15.089 --> 00:24:19.730
on how to live this life. There is a lot of practical,

00:24:19.849 --> 00:24:22.970
you're children of the light, here's how you

00:24:22.970 --> 00:24:26.390
live as children of the light. You're a Christian,

00:24:26.630 --> 00:24:29.029
here's how you live as a Christian. Here's how

00:24:29.029 --> 00:24:32.569
you treat people as a Christian. There's so much

00:24:32.569 --> 00:24:35.670
writing in the New Testament concerning how to

00:24:35.670 --> 00:24:39.740
do that. And in the middle of that, in Romans

00:24:39.740 --> 00:24:42.220
chapter 12, there's a whole passage on that,

00:24:42.359 --> 00:24:45.880
how to treat people. It says in verse 11, never

00:24:45.880 --> 00:24:51.539
be lacking in zeal, but keep your spiritual fervor

00:24:51.539 --> 00:24:59.440
serving the Lord. Again, a choice here. If I

00:24:59.440 --> 00:25:03.380
can get you to see this, that you have choice.

00:25:05.230 --> 00:25:10.950
That you can decide your spiritual fervor. That

00:25:10.950 --> 00:25:13.650
nobody's going to decide it for you. That nobody

00:25:13.650 --> 00:25:16.490
can take it from you, but also nobody can give

00:25:16.490 --> 00:25:22.450
it. It's up to us to keep our spiritual fervor.

00:25:22.450 --> 00:25:26.049
And we do that by guiding the direction of your

00:25:26.049 --> 00:25:30.650
heart. You can't just let it be and think it's

00:25:30.650 --> 00:25:33.240
going to go where it should go. That would be

00:25:33.240 --> 00:25:35.799
like raising children and not directing them.

00:25:36.200 --> 00:25:38.400
You think they're all going to go the way they

00:25:38.400 --> 00:25:42.920
should go in that case? No. Our hearts have to

00:25:42.920 --> 00:25:47.220
be governed by our spirit, by our spirit man.

00:25:47.799 --> 00:25:53.759
Our spirit man tells our heart where to go. And

00:25:53.759 --> 00:26:00.480
so we guard the direction of our heart. The second

00:26:00.480 --> 00:26:07.799
way we sustain zeal is, again, a choice. We can

00:26:07.799 --> 00:26:11.039
guide the direction of our heart, but we also

00:26:11.039 --> 00:26:14.259
have to choose how we're going to live. Okay,

00:26:14.299 --> 00:26:20.079
that's our second. Choose how you live. In Titus

00:26:20.079 --> 00:26:29.779
chapter 2, and starting in verse 11, salvation

00:26:29.779 --> 00:26:35.079
has appeared to all men, teaching us that denying

00:26:35.079 --> 00:26:39.880
ungodliness and worldly lusts, we should live

00:26:39.880 --> 00:26:44.819
how? Soberly, righteously, and godly in this

00:26:44.819 --> 00:26:50.400
present age. Again, we're choosing how we're

00:26:50.400 --> 00:26:52.960
going to live this life while we wait for the

00:26:52.960 --> 00:26:56.259
glorious return. And we see that in verse 13.

00:26:57.039 --> 00:27:00.500
Why should we do it? Looking for the blessed

00:27:00.500 --> 00:27:04.579
hope and glorious appearing of our great God

00:27:04.579 --> 00:27:10.200
and Savior, Jesus Christ. Do you see the connection

00:27:10.200 --> 00:27:14.220
they keep making in all of these verses? Wherever

00:27:14.220 --> 00:27:18.220
it is telling us to keep your fervor, to keep

00:27:18.220 --> 00:27:21.160
your zeal for the Lord, wherever it is telling

00:27:21.160 --> 00:27:24.220
us, here you need to say no to the things of

00:27:24.220 --> 00:27:27.579
the world, the things that your flesh would like

00:27:27.579 --> 00:27:32.420
to feast on, they are always connecting it with

00:27:32.420 --> 00:27:37.670
the return of Christ. They're not wanting us

00:27:37.670 --> 00:27:41.490
to just do, we're going to suffer to suffer because

00:27:41.490 --> 00:27:43.829
that's what it is to be a Christian. But no,

00:27:43.950 --> 00:27:45.910
what we're doing is we're cutting off things

00:27:45.910 --> 00:27:50.390
that would hinder us in our journey, in our pilgrimage

00:27:50.390 --> 00:27:55.670
to our forever home. And so they always are connecting

00:27:55.670 --> 00:28:01.190
over and over and over again. We do this looking

00:28:01.190 --> 00:28:04.549
for his coming. We do this because he's returning.

00:28:05.150 --> 00:28:09.049
We do this because Jesus is the prize that we

00:28:09.049 --> 00:28:12.910
are going after. Always is the connection. Because

00:28:12.910 --> 00:28:15.150
there's more than what there is to just live

00:28:15.150 --> 00:28:20.269
for in this life. And so we have to choose how

00:28:20.269 --> 00:28:24.990
we're going to live with intentionality. Cannot

00:28:24.990 --> 00:28:30.450
be emotionally driven. We have to be driven by

00:28:30.450 --> 00:28:35.000
the word of God and the ways of God. And so we

00:28:35.000 --> 00:28:37.160
guard the direction of our heart and we choose

00:28:37.160 --> 00:28:41.480
how we're going to live life. And here is the

00:28:41.480 --> 00:28:47.299
sweet sauce of sustaining zeal. The third one.

00:28:50.940 --> 00:28:55.619
Live in relationship with the one who is zealous

00:28:55.619 --> 00:29:02.140
for you. Live in relationship with the one who

00:29:02.140 --> 00:29:14.309
already showed us his zeal for us. In Titus chapter

00:29:14.309 --> 00:29:18.069
2, if we look a couple of more verses down, it

00:29:18.069 --> 00:29:22.349
says that he gave himself for us, that he might

00:29:22.349 --> 00:29:27.230
redeem us from every lawless deed and purify

00:29:27.230 --> 00:29:32.740
for himself his own special people. You belong.

00:29:32.880 --> 00:29:38.099
I belong to him. It finishes that sentence with

00:29:38.099 --> 00:29:45.319
zealous for good works. Okay, so he redeemed

00:29:45.319 --> 00:29:49.960
us from every lawless deed. He purified us as

00:29:49.960 --> 00:29:55.740
his own special people. A people that are zealous

00:29:55.740 --> 00:30:02.009
for good works. I know in your mind you might

00:30:02.009 --> 00:30:03.490
be saying, well, that means that there are things

00:30:03.490 --> 00:30:06.809
I have to do for God. But I would have us go

00:30:06.809 --> 00:30:13.650
to Revelation chapter 2. In Revelation chapter

00:30:13.650 --> 00:30:18.490
2, we have here in this segment, he's addressing

00:30:18.490 --> 00:30:24.349
all the churches in Revelation. And we find ourselves

00:30:24.349 --> 00:30:32.880
at the church of Ephesus. He says in verse 2

00:30:32.880 --> 00:30:37.119
to Ephesus, to the church of Ephesians, I know

00:30:37.119 --> 00:30:41.680
your works, okay? Well, we just read that we

00:30:41.680 --> 00:30:44.079
should be zealous for good works, and here he's

00:30:44.079 --> 00:30:49.460
saying to them, I know your works, your labor,

00:30:49.700 --> 00:30:54.559
your patience, that you cannot bear those who

00:30:54.559 --> 00:30:58.839
are evil. I know that you have tested those who

00:30:58.839 --> 00:31:02.539
say they are apostles and are not and have found

00:31:02.539 --> 00:31:06.740
them liars. And you have persevered and have

00:31:06.740 --> 00:31:11.059
patience and labored for my name's sake and not

00:31:11.059 --> 00:31:15.740
become weary. That sounds like an awesome believer.

00:31:17.220 --> 00:31:21.400
And he's acknowledging their what? Good works.

00:31:24.650 --> 00:31:28.809
And as good as all of that is, still he has something

00:31:28.809 --> 00:31:34.710
against them. Those are not the works that Jesus

00:31:34.710 --> 00:31:42.130
is looking for. He goes on. He says, nevertheless,

00:31:42.490 --> 00:31:48.730
in verse 4, I have this against you. You left

00:31:48.730 --> 00:31:55.369
your first love. And here's our key. Remember,

00:31:55.470 --> 00:31:59.990
therefore, from where you have fallen. Think

00:31:59.990 --> 00:32:07.690
about when you were first saved. Repent and do

00:32:07.690 --> 00:32:14.210
the first works. Interesting. So there were obviously

00:32:14.210 --> 00:32:18.329
works they were doing in the thrush of first

00:32:18.329 --> 00:32:23.599
love. That were different from the works he acknowledged

00:32:23.599 --> 00:32:28.799
at the beginning. As good as those were. They

00:32:28.799 --> 00:32:32.059
were not the works that Jesus was looking for.

00:32:33.460 --> 00:32:37.400
Do the first works or else I will come quickly

00:32:37.400 --> 00:32:42.599
and remove your lampstand. What are the works

00:32:42.599 --> 00:32:49.500
of first love? What are the things that you did?

00:32:50.359 --> 00:32:52.359
And the beginning of your marriage that maybe

00:32:52.359 --> 00:32:59.880
40 years later you no longer do. What are those

00:32:59.880 --> 00:33:05.279
things? I think that they are works that are

00:33:05.279 --> 00:33:16.200
works that fostered love interaction. The works

00:33:16.200 --> 00:33:22.789
that maybe You did for one another that 30 years

00:33:22.789 --> 00:33:27.230
later, yeah, you can do those. You don't need

00:33:27.230 --> 00:33:31.930
to do those anymore. There is a work that Jesus

00:33:31.930 --> 00:33:36.329
is looking for from us that is not about your

00:33:36.329 --> 00:33:40.430
labor in the kingdom. As much as I feel like

00:33:40.430 --> 00:33:43.529
he's showing them appreciation for that labor,

00:33:43.710 --> 00:33:49.759
I feel like he is affirming All of the hard things

00:33:49.759 --> 00:33:53.019
they've walked through and endured. I feel like

00:33:53.019 --> 00:33:58.420
he's affirming those things. But it's the leaving

00:33:58.420 --> 00:34:03.259
behind. If they had just carried the first works

00:34:03.259 --> 00:34:09.289
along with them in the later works. And so I

00:34:09.289 --> 00:34:12.989
think when we go back to our verse in Titus,

00:34:12.989 --> 00:34:16.409
where it says that he purifies for himself his

00:34:16.409 --> 00:34:22.010
own special people, zealous for good works. It

00:34:22.010 --> 00:34:25.710
is a good work that is born out of love affair.

00:34:26.909 --> 00:34:32.590
It is a first work born out of knowing the lover

00:34:32.590 --> 00:34:42.010
of your soul. And to sustain zeal means you've

00:34:42.010 --> 00:34:45.610
got to do the things at the beginning. You've

00:34:45.610 --> 00:34:54.289
got to remain in the first love. You've got to

00:34:54.289 --> 00:34:59.510
remain in, we say that word passion, now I've

00:34:59.510 --> 00:35:02.170
kind of changed that dynamic a little bit, the

00:35:02.170 --> 00:35:08.010
zeal for one another. That you had at the beginning,

00:35:08.230 --> 00:35:15.309
he's looking for in us. And if we will, abide

00:35:15.309 --> 00:35:22.010
in the first love works. How many of you remember

00:35:22.010 --> 00:35:25.389
when you first came to Christ, your zeal for

00:35:25.389 --> 00:35:30.269
the word of God? You couldn't get enough of it.

00:35:32.360 --> 00:35:35.559
Every time the church doors were open, you were

00:35:35.559 --> 00:35:39.239
there. You couldn't get enough. You couldn't

00:35:39.239 --> 00:35:41.480
get enough of one another, the body of Christ.

00:35:43.139 --> 00:35:50.139
First love works. And even if we no longer feel

00:35:50.139 --> 00:35:57.679
that first love, if we will engage in it, in

00:35:57.679 --> 00:36:02.139
those works, do you know what will happen? It's

00:36:02.139 --> 00:36:04.440
kind of like if you're trying to light a fire

00:36:04.440 --> 00:36:09.840
and you cheat and you spray some lighter fluid

00:36:09.840 --> 00:36:15.719
on it, right? If you will begin to engage again

00:36:15.719 --> 00:36:20.099
in first love works, Jesus, I'm just going to,

00:36:20.099 --> 00:36:26.980
I'm in my secret place with you. And I am, you

00:36:26.980 --> 00:36:29.099
know, when Darren and I were dating, we didn't

00:36:29.099 --> 00:36:35.349
want other people along. want other people hanging

00:36:35.349 --> 00:36:40.610
out with us. And sometimes we allow into our

00:36:40.610 --> 00:36:45.570
secret place other things, other cares, other

00:36:45.570 --> 00:36:48.469
concerns, other people. And there is a time and

00:36:48.469 --> 00:36:51.050
a place before the throne room for that. But

00:36:51.050 --> 00:36:54.670
there is in the secret place a place where it

00:36:54.670 --> 00:36:58.429
is you and it is Jesus. And you're just there

00:36:58.429 --> 00:37:02.510
to commune and have love relationship. You're

00:37:02.510 --> 00:37:05.420
just there to worship. You're not there thinking

00:37:05.420 --> 00:37:08.420
about all the problems of life. You're just there

00:37:08.420 --> 00:37:13.420
to worship and to commune in love. I guarantee

00:37:13.420 --> 00:37:18.860
you, if you will engage in that, what is that?

00:37:18.940 --> 00:37:23.139
That's first love works. If you will engage in

00:37:23.139 --> 00:37:30.179
that, it will change your zeal. It will change

00:37:30.179 --> 00:37:36.539
your... sustainability of zeal. And as soon as

00:37:36.539 --> 00:37:41.239
I start to feel like I'm away from that, it's

00:37:41.239 --> 00:37:45.500
my sign I need to just get back. I need to forget

00:37:45.500 --> 00:37:49.579
about all of you. I need to forget about all

00:37:49.579 --> 00:37:55.760
of them. I just need to be with the lover of

00:37:55.760 --> 00:38:01.460
my soul. And if we will spend time, nobody can

00:38:01.460 --> 00:38:05.860
give you zeal. You might get inspired by being

00:38:05.860 --> 00:38:09.760
around zealous people, but nobody can sustain

00:38:09.760 --> 00:38:18.380
zeal for you. It is only you and Jesus. There

00:38:18.380 --> 00:38:24.949
is no shortcut. There is no other way. to sustain

00:38:24.949 --> 00:38:28.369
zeal, but to be with the lover of your soul.

00:38:30.530 --> 00:38:34.710
And it's a beautiful call. It's why one of my

00:38:34.710 --> 00:38:38.090
favorite songs right now, we sing it every once

00:38:38.090 --> 00:38:44.889
in a while, is What a God. Because if the highest

00:38:44.889 --> 00:38:52.230
place I reach is at your feet, then I've done

00:38:52.230 --> 00:38:57.340
it all. If the best thing that I've seen is your

00:38:57.340 --> 00:39:05.159
glory, then I've seen it all. And sometimes we

00:39:05.159 --> 00:39:08.019
get awfully distracted even in kingdom and we

00:39:08.019 --> 00:39:11.440
get away from first love. We get away from the

00:39:11.440 --> 00:39:15.500
secret place with just the bridegroom. And the

00:39:15.500 --> 00:39:20.699
bridegroom is calling you back. He's in the secret

00:39:20.699 --> 00:39:26.400
place and he wants to be with you. He wants to

00:39:26.400 --> 00:39:31.380
be with you. Not the pastor, not the worship

00:39:31.380 --> 00:39:34.940
leader, not your neighbor. He wants to be with

00:39:34.940 --> 00:39:41.019
you in the secret place. And so this morning,

00:39:41.079 --> 00:39:44.059
I'm going to ask the worship team to come. And

00:39:44.059 --> 00:39:47.039
the ushers are going to begin to distribute communion.

00:39:49.219 --> 00:39:56.260
This is why I love the table of the Lord. Because

00:39:56.260 --> 00:40:02.320
the table of the Lord re -centers my life. The

00:40:02.320 --> 00:40:06.840
table of the Lord draws my attention to the one

00:40:06.840 --> 00:40:11.460
that is so zealous for me that he gave his life

00:40:11.460 --> 00:40:21.340
for me. And when my eyes are fixed on that zealous

00:40:21.340 --> 00:40:26.670
one that gave his life for me, Do you know what

00:40:26.670 --> 00:40:36.590
that begins to stir? Zeal. Zeal. And so this

00:40:36.590 --> 00:40:44.449
morning, I want us to be a people not just wanting

00:40:44.449 --> 00:40:48.230
an emotional experience at an altar, although

00:40:48.230 --> 00:40:52.809
they're good. But I want you to walk out here.

00:40:53.550 --> 00:40:55.889
committed to these three things. Go ahead, men,

00:40:55.969 --> 00:41:00.969
you can begin to distribute. As we come to the

00:41:00.969 --> 00:41:04.530
table of the Lord, I'm going to ask that we would

00:41:04.530 --> 00:41:08.769
make a fresh commitment in guarding the direction

00:41:08.769 --> 00:41:16.590
of our hearts. And sometimes you have to let

00:41:16.590 --> 00:41:24.599
go of things, good things. At this table of the

00:41:24.599 --> 00:41:28.099
Lord, I want us to think about how intentional

00:41:28.099 --> 00:41:33.059
we're being with our life. What we're building

00:41:33.059 --> 00:41:44.960
towards. At this table of the Lord, I want us

00:41:44.960 --> 00:41:49.719
to maybe oil the doors of our secret place. Maybe

00:41:49.719 --> 00:41:54.880
they've gotten a little squeaky from unuse. But

00:41:54.880 --> 00:42:00.719
the bridegroom is calling. As much as he loves

00:42:00.719 --> 00:42:03.219
all of the things that you do for the kingdom,

00:42:03.420 --> 00:42:08.280
what he's after is your heart. What he's after

00:42:08.280 --> 00:42:14.760
is time with you in the secret place. He didn't

00:42:14.760 --> 00:42:20.320
die on a cross for you just to do good things

00:42:20.320 --> 00:42:24.949
for him. He died on a cross. So that you would

00:42:24.949 --> 00:42:43.210
have a love affair with him. Jesus. The table

00:42:43.210 --> 00:42:47.409
of the Lord is a place of examination. It's a

00:42:47.409 --> 00:42:51.110
place to examine our hearts, our lives. And so

00:42:51.110 --> 00:42:53.469
for just a few moments here, I want us to just

00:42:53.469 --> 00:43:00.909
quietly look at where we've let our heart go

00:43:00.909 --> 00:43:03.969
to. I want us to look at how we've chosen to

00:43:03.969 --> 00:43:07.010
live and build our life. And I want us to begin

00:43:07.010 --> 00:43:09.869
to think about our use of this secret place.

00:43:11.610 --> 00:44:34.320
Just for a few moments here. This might be a

00:44:34.320 --> 00:44:41.880
moment of repentance. Jesus told the church of

00:44:41.880 --> 00:44:47.000
Ephesus, repent of these things. Repent that

00:44:47.000 --> 00:44:53.679
you have stopped doing first love works. You

00:44:53.679 --> 00:44:58.599
will receive life. Repentance, all it really

00:44:58.599 --> 00:45:05.250
means, it's more than an I'm sorry. I'm sorry's

00:45:05.250 --> 00:45:08.789
don't mean a lot if you then don't quit doing

00:45:08.789 --> 00:45:14.489
the thing that caused the pain. But repentance

00:45:14.489 --> 00:45:18.150
is to change your mind and to go a different

00:45:18.150 --> 00:45:24.130
way. And some of us might need to do life a little

00:45:24.130 --> 00:45:31.730
different. We might need to make space for the

00:45:31.730 --> 00:45:40.369
secret place. We maybe have let our heart have

00:45:40.369 --> 00:45:46.369
its way without direction. And we need to change

00:45:46.369 --> 00:45:50.449
that. This is simple repentance here. Lord, what

00:45:50.449 --> 00:45:55.929
do I need to do to change that I may walk in

00:45:55.929 --> 00:46:23.730
zeal? Lord, as we come to your table, we don't

00:46:23.730 --> 00:46:29.650
want to be like the empty nesters who spent their

00:46:29.650 --> 00:46:34.090
whole marriage busy doing life, busy taking care

00:46:34.090 --> 00:46:38.590
of kids, busy with careers, and never doing the

00:46:38.590 --> 00:46:43.389
works of first love and are suddenly alone together

00:46:43.389 --> 00:46:48.070
again and they don't even know their spouse.

00:46:52.070 --> 00:46:55.070
Jesus, we don't want to be so busy in your kingdom

00:46:55.070 --> 00:47:03.429
that we don't know you. We don't want to one

00:47:03.429 --> 00:47:09.449
day as we're standing before you, Lord, look

00:47:09.449 --> 00:47:15.090
at what I did. I even prophesied. And Jesus,

00:47:15.170 --> 00:47:23.880
you say I never knew you. Lord, We want to be

00:47:23.880 --> 00:47:29.039
consumed, above all, with first love, with the

00:47:29.039 --> 00:47:34.639
secret place. And so as we come to your table

00:47:34.639 --> 00:47:37.559
today, we take up your bread, which is your body.

00:47:41.400 --> 00:47:47.440
This body in which we become one with. Even as

00:47:47.440 --> 00:47:51.579
a man and a woman becomes one, as we partake

00:47:51.579 --> 00:47:57.179
of this body, one with your body, a place of

00:47:57.179 --> 00:48:03.420
deep intimacy and love that feeds zeal. And as

00:48:03.420 --> 00:48:08.199
we take of this body, would you feed the zeal

00:48:08.199 --> 00:48:13.559
and the fervor of our spirit today? May it awaken

00:48:13.559 --> 00:48:20.219
this body of yours that was broken for us, that

00:48:20.219 --> 00:48:25.880
was slain for us. May it be the sustenance of

00:48:25.880 --> 00:48:32.380
our zeal as we partake of it today. In Jesus'

00:48:32.420 --> 00:48:35.079
name, let's partake of his body this morning.

00:48:53.130 --> 00:48:58.889
And we take the cup. The cup that is the promise.

00:49:01.190 --> 00:49:06.769
The cup that represents the new covenant. The

00:49:06.769 --> 00:49:09.670
cup that reminds us that there is another cup

00:49:09.670 --> 00:49:12.309
that we will one day drink at the marriage supper

00:49:12.309 --> 00:49:15.730
of the Lamb. Where we are face to face with Christ.

00:49:17.170 --> 00:49:20.409
And so this morning, Jesus, we take this cup

00:49:20.409 --> 00:49:27.789
in anticipation. We take this cup with joy, knowing

00:49:27.789 --> 00:49:31.909
that it's just around the corner in such a little

00:49:31.909 --> 00:49:35.829
time that we will be face to face with you partaking

00:49:35.829 --> 00:49:40.389
together. And so with great anticipation and

00:49:40.389 --> 00:49:44.210
great thankfulness, we partake this morning of

00:49:44.210 --> 00:49:58.139
your cup in Jesus' name. Praise the Lord. Praise

00:49:58.139 --> 00:50:02.739
the Lord. Can you just stand with me and can

00:50:02.739 --> 00:50:06.639
we just for a moment worship the Lord? Thank

00:50:06.639 --> 00:50:10.320
you, Lord. Before we leave, just for one more

00:50:10.320 --> 00:50:11.460
moment, worship him.
