WEBVTT

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But this is a day of celebrating marriage, marriages.

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How many of you know when you go to a wedding,

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it reminds you of your first love? It reminds

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you maybe of your own wedding. And so today I

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was just, I kind of freaked Cole out a little

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bit. I think when he walked in thinking this

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was Marissa's gown. No, Marissa's taste is quite

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different. This is a Goodwill special. You'll

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be seeing what we do with that later. But today,

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the verse as we were preparing for this weekend,

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the verse out of Revelation 19, blessed are those

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who are invited to the wedding supper of the

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Lamb. Aren't you glad you are invited to the

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wedding supper? Have you ever known somebody

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and known they're getting married and no invite

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showed up in your mailbox? Or nowadays it's text.

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You know you didn't get a text or an email. And

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you're like, I feel a little left out. The good

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news today is that we all are invited to the

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wedding supper of the Lamb. And we're going to

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kind of work backwards from that. Because we

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are heading toward this marriage supper of the

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lamb. Now, this might be, and I feel for guys,

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I feel like guys, this is a little harder. Women,

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it's easy for us to identify as the bride of

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Christ, right? Some of us that have been married,

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we've been a bride. And the word talks about

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us being the bride. Jesus is our bridegroom.

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And one day we will be with him. Guys, you just

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got to get on board with this. that you are the

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bride of Christ. And I think of David, King David,

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because King David was like the elite warrior,

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wasn't he? He was the top of all of the warriors

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of the soldiers. And yet the other side of David

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was that he was a worshiper and a lover of God.

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And he wasn't afraid of that intimate nature

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of his relationship with God. So this morning,

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we're going to walk through. See, Jesus was a

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Jewish man. And so when we read in the Gospels,

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Matthew, Mark, Luke, and John, we are reading

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into their Jewish culture, that Jewish context.

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So when we see how Jesus, he was born and the

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goal, right, was crucifixion and resurrection.

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But when we look at this overall life, we're

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looking at it as a Jewish man. So many of the

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things that Jesus did has so much significance

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when we recognize what his end goal was and when

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we recognize... what the ancient traditions of

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the Jewish marriage ceremony was. And so I want

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to encourage us today as we walk through this.

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There were four parts, four main parts of a Jewish

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wedding ceremony. And we're going to walk quickly

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through those four parts. And we're going to

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see it spiritually mirrored in the life of Christ

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and what he did for us in this invitation. And

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so the first part of the Jewish wedding was the

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betrothal. It was the proposal. Now, if you have

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not heard of the proposal, see, my husband, I

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don't know what he knew about me when we were

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getting engaged. But he took me for our engagement

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for his proposal. Do you think it was some nice,

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fancy place? I'll tell you, it was the nicest

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drive -in hot dog stand you could find in Peoria.

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And then he took me to a park where he carried

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a duffel bag. I'm like, what's up with this duffel

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bag? Well, it contained the ring. I look now

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on Facebook at all of the proposals. I'm like,

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man, it's another day here. Men have to really

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like plan out a proposal. What fascinates me

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is that they now have to do a dry run for prom

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dates. I mean, a prom date ask is like a little

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proposal to me. bringing cute cupcakes. I don't

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know what they're all doing, but I see all the

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mamas posting of these proposals for prom. I'm

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like, these guys are just having their dry run

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for the real deal. They're going to know what

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to do when it comes time to marry somebody. We

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didn't have media, online media, when we got

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proposed. There was no posting pictures of our

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of our proposal. In fact, years later, when Jeremy,

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our oldest, was a teenager, I said, Jeremy, because

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they were going to tear down Lou's drive -in.

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That's what it was, Lou's drive -in. And I said,

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I want you to come and I want you to get a picture

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of the sign of Lou's drive -in before they tear

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it down. And so I have that nicely framed in

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our bedroom for him, Lou's drive -in. So proposals

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today are a big deal, and everybody sees them.

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The proposals in the ancient Jewish tradition,

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there's no difference. The groom -to -be would

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travel to the wife's family, and when he arrives

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at the family home, he begins to negotiate the

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bridal price. He's got to pay a price. For this

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bride. And so negotiations begin. Once that negotiation

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has been accepted. And the bridal price has been

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settled. Then he takes the cup of wine. And he

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drinks of it. And then he offers her the cup.

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And if she says yes. She takes the cup. And she

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drinks of it. If she does not drink the cup,

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he's out of luck. She said no. So the cup is

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the significant question. It's the ask. I'm giving

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you this cup. Will you drink of it? Will you

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become mine? Will you become my bride? I think

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this is such a powerful mirror of Jesus. Jesus

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at the last supper, he took the cup and he gave

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thanks and he offered it to the disciples to

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drink of. Take this cup. Will you drink of it?

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Will you become mine? Will you say yes to me?

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And you know that he himself drank the cup first.

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As he's in the garden, he leaves that place and

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he heads out. And his next stop is the Garden

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of Gethsemane, where he's in anguish because

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he knows he's going to have to go to the cross.

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And what does he pray? Father, if it's your will,

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let this cup pass from me. Not my will, though,

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be done, but yours. Before he ever gives us this

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cup to drink, he drinks it of himself. And then

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he says here, as often as you drink of it, remember

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me. So just as that bride had a choice, yes,

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I'm going to take the cup. Jesus is standing

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and he's offering it to each of us. Will you

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drink of my cup? Will you say yes to me? Will

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you be my own? What's interesting here is that

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before they enter into the ceremony of becoming

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betrothed together, the bride and the groom will

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enter into the mikvah. the baptism waters. So

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before they come to this ceremony of the cup,

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they walk into the waters of betrothal baptism,

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a sign of a new life, a new season. And I was

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thinking, wow, Jesus, the life that Jesus lived

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was just so amazing because before he even came

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to the place of offering the cup, what did he

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first do? He entered in to the waters of baptism.

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Remember, John the Baptist said, Jesus, no, I'm

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not going to baptize you. You need to baptize

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me. And Jesus said, no, John, you're going to

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do this. This has to be done to fulfill righteousness.

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I have to be baptized, John. Jesus knew I'm entering

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into something. I'm entering into a betrothal

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with my bride, and I have to first walk through

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the waters of baptism. When I was doing marriage

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counseling with Cole and Marissa, some of our

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topics, because we talk about having a Christ

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-centered marriage. And in order to have a Christ

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-centered marriage, what has to happen? I have

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to be Christ -centered, and my spouse has to

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be Christ -centered, right? Otherwise, it's lopsided.

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It's not Christ -centered. So we were talking

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about this, and you remember just a few weeks

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ago, what did Marissa do? She entered into the

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waters of baptism. And we purposefully scheduled

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that Sunday. We were talking about you, Marissa.

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We're talking about the waters of baptism. We

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purposefully scheduled that because before coming

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to marriage, she wanted to enter into the waters

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of baptism, just like Jesus. Praise the Lord.

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And so here in the betrothal ceremony, we have

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the waters of baptism and we have the exchange

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of the cup. And then we move into the second

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stage now of this. And that is the separation

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and the preparation. So from this point of drinking

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the cup, the man leaves and goes back to his

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father's home. And she there in her father's

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home begins to prepare for her wedding, to prepare

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for her marriage. For a year, around a year.

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They are in this separation state. Darren and

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I had this because I was a junior in high school

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when we became engaged the summer before my senior

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year. That's what my mother said, and then she

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ran out of the room crying. Darren was left sitting

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with my dad all by himself. She loved Darren.

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She just didn't think that it was going to happen

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that soon, right after I graduated. It was a

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lot. You and her are a lot alike, Kathy. So for

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that year, I was engaged, and Darren headed to

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Missouri for a year of Bible college, and we

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have said that was a good thing, right? It was

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good for us to be separated for that year. When

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you're wanting to live in God's ways, right,

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then some healthy boundaries can be good. And

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so he spent that year writing me letters, and

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I was back at home trying to graduate and prepare

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for a wedding. In John chapter 14. Jesus says

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this, my father's house has many rooms. If that

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were not so, would I have told you that I am

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going there to prepare a place for you? And if

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I go and prepare a place for you, I will come

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back and I will bring you back with me where

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I am. You know the way to the place where I am

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going. Well, Thomas. And you know, you got to

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love Thomas. Thomas likes details. And Thomas

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said, Jesus, what are you talking about? What

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do you mean you know the way? I need to be sure

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that I know the way. Could you just clarify the

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way? And of course, Jesus says, I am the way,

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the truth, and the life. No one comes to the

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Father but through me. So here we have mirroring

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Jesus. He's saying, listen, I'm here with you

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now, but I am leaving. I am going away to my

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father's house. I'm offering you the cup. And

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so I want you to drink it and say yes, but then

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I'm going to go away to the father's house and

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I'm going to prepare for you. And this is the

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season we are living in, the season of separation.

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The season where we're waiting for Jesus to come

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back for his bride to take home. And what's interesting

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here is that it's not the groom who decides if

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it's time to go for the bride. I doubt he would

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have lasted a year were it up to him. It was

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up to the father of the groom. The father of

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the groom would decide and say, okay, son, it's

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time. Go get your bride. Do you know that Jesus

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himself said, I don't even know. I don't even

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know the times. Jesus himself. is preparing a

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place for us. And he's just waiting, just like

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we're waiting. And we're all waiting and longing

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for the Father to look at the Son and say, Jesus,

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go get the bride. Go get the bride. It's time.

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Go get the bride. And I guarantee you, Jesus

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won't be wasting any time. He's coming for his

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bride. Praise the Lord. Praise the Lord. We should

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have hearts longing for this moment in which

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Jesus comes for us. Matthew 24, it says this,

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that no one knows, only the Father. Right? We

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just said that. Therefore, because we don't know,

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keep watch. Because you do not know on what day

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your Lord will come. So you must be ready. Because

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the son of man will come at an hour in which

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you do not expect him. We didn't know. They didn't

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know. The bride didn't know. She just had to

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be ready. She just had to be looking for when

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the bridegroom would show up to get her and take

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her back to the father. There is a readiness.

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that we have to walk in. There is a watchfulness

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that as the bride of Christ, we have our eyes.

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Where? Is he coming? Is it today? My eyes are

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lifted to the sky. Is he coming? Is he coming?

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The separation is a hard place. It can feel long,

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and we're going to see that in a minute. But

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there does come, eventually, the third part,

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which is the return for the bride. And so the

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groom, it is unannounced, and it is usually at

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night. It's usually at nighttime that he is showing

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up for the bride. His coming would be preceded

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by shouts. As he walked toward her home, there

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would be around him. the friends of the groom,

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and they would be calling out that the bridegroom

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was coming. And her bridal party, carrying lanterns,

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their lamps, would hear that call, and they would

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go out with their lamps to meet him and light

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the way to the bride. Beautiful. In this we see...

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where Christ returns for the church. And we see

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this in Matthew 25. We see the warning of this

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in Matthew 25, the parable that Jesus tells.

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At that time, the kingdom of heaven will be like

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ten virgins who took their lamps and went out

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to meet the bridegroom. Five of them were foolish,

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and five were wise. The foolish ones took their

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lamps, but did not take any oil with them. The

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wise ones, however, took oil in jars along with

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their lamps. I'm glad to know I have a grandson

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who's wise. Our grandson is going to be nine

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in July, and in a week, Darren and the girls

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are taking him on his first Boundary Water camping

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trip. And so Edmund is a planner, and he's been

00:19:14.789 --> 00:19:17.750
walking through with Alexandra. Continually he

00:19:17.750 --> 00:19:20.589
calls and gets on video call to show his stuff,

00:19:20.849 --> 00:19:24.069
to show his supplies. And a big conversation

00:19:24.069 --> 00:19:29.190
is, do we have enough fuel? I have, how many

00:19:29.190 --> 00:19:32.950
cans do you have? I've got this many cans. And

00:19:32.950 --> 00:19:35.349
Alexandra's like, no, no, we don't need all that.

00:19:35.450 --> 00:19:39.519
We've got some. Well, just in case, should I

00:19:39.519 --> 00:19:45.079
bring this can of fuel? Listen, this is the heart

00:19:45.079 --> 00:19:48.500
of the wise virgin. I need to make sure I've

00:19:48.500 --> 00:19:52.480
got backup fuel. I don't want to run out just

00:19:52.480 --> 00:19:58.480
as the bridegroom is approaching. The bridegroom,

00:19:58.539 --> 00:20:01.420
though, was a long time in coming, and they all

00:20:01.420 --> 00:20:04.769
became drowsy and fell asleep. At midnight, the

00:20:04.769 --> 00:20:08.490
cry rang out, here's the bridegroom, come out

00:20:08.490 --> 00:20:12.410
to meet him. All the virgins woke up and trimmed

00:20:12.410 --> 00:20:15.650
their lamps. The foolish ones said to the wise,

00:20:15.970 --> 00:20:19.329
give us some of your oil, our lamps are going

00:20:19.329 --> 00:20:22.750
out. No, they replied, there may not be enough

00:20:22.750 --> 00:20:25.609
for both us and you. Instead, go to those who

00:20:25.609 --> 00:20:28.509
sell oil and buy some. But while they were on

00:20:28.509 --> 00:20:30.849
their way to buy the oil, the bridegroom arrived.

00:20:31.849 --> 00:20:34.630
The virgins who were ready went with them to

00:20:34.630 --> 00:20:37.789
the wedding banquet, and the door was shut. Later,

00:20:37.809 --> 00:20:40.750
the others also came. Lord, Lord, open the door.

00:20:41.009 --> 00:20:44.829
But he said, truly I tell you, I don't know you.

00:20:46.369 --> 00:20:55.869
Listen, these virgins, this wedding party, they

00:20:55.869 --> 00:21:00.569
lost sight of what they were doing. They lost

00:21:00.569 --> 00:21:03.630
sight of their purpose. They lost sight of their

00:21:03.630 --> 00:21:06.869
mission, which was to be watching for the bridegroom

00:21:06.869 --> 00:21:14.990
ready to attend. They lost sight. This oil is

00:21:14.990 --> 00:21:17.470
so important because we're living in this place,

00:21:17.690 --> 00:21:20.869
aren't we? We're living in this separation place.

00:21:21.509 --> 00:21:27.279
And we have to be people that carry oil. Throughout

00:21:27.279 --> 00:21:31.359
the Bible, we see oil representing the Holy Spirit.

00:21:32.359 --> 00:21:35.500
And when Jesus left and was ascended into heaven,

00:21:35.680 --> 00:21:40.180
he said, now go wait for what? The Holy Spirit

00:21:40.180 --> 00:21:44.740
to be poured out. I'm leaving you, but listen,

00:21:44.839 --> 00:21:48.119
I'm leaving you with fuel. I'm leaving you with

00:21:48.119 --> 00:21:54.660
the power of the Holy Spirit. All through scripture,

00:21:54.779 --> 00:21:58.500
we see oil, and Holy Spirit. We see anointing

00:21:58.500 --> 00:22:01.660
for service. We see empowerment being set apart.

00:22:05.039 --> 00:22:08.519
In fact, even in Acts 10, God anointed Jesus

00:22:08.519 --> 00:22:12.839
of Nazareth with the Holy Spirit and power. Always

00:22:12.839 --> 00:22:15.000
the anointing. How were they anointed in the

00:22:15.000 --> 00:22:21.319
Old Testament? With oil. With oil. And so in

00:22:21.319 --> 00:22:24.079
Romans 13, it says, do this, understanding the

00:22:24.079 --> 00:22:28.130
present time. The hour has come for you to wake

00:22:28.130 --> 00:22:31.950
up from your slumber because our salvation is

00:22:31.950 --> 00:22:37.410
nearer now than when we first believed. The night

00:22:37.410 --> 00:22:41.650
is nearly over. The day is almost here. So let's

00:22:41.650 --> 00:22:45.069
put aside the deeds of darkness and put on the

00:22:45.069 --> 00:22:49.750
armor of light. Every generation has longed and

00:22:49.750 --> 00:22:53.660
looked for the return of Christ. Listen. We're

00:22:53.660 --> 00:22:57.400
one generation closer. The next generation is

00:22:57.400 --> 00:23:00.019
going to say we're one generation closer. We're

00:23:00.019 --> 00:23:04.680
nearer now than we ever have been before. We've

00:23:04.680 --> 00:23:09.619
got to be filled with the oil of the Holy Spirit.

00:23:10.730 --> 00:23:14.789
We've got to be overflowing. The virgins obviously

00:23:14.789 --> 00:23:18.130
have been using their oil. They have been burning

00:23:18.130 --> 00:23:21.849
it, waiting for him to come. The problem was

00:23:21.849 --> 00:23:24.349
they weren't refilling. They weren't getting

00:23:24.349 --> 00:23:27.309
filled up again with the oil of the Holy Spirit.

00:23:27.650 --> 00:23:32.750
And so we are the light of the world. And that

00:23:32.750 --> 00:23:35.769
light is not fueled by me. It's not fueled by

00:23:35.769 --> 00:23:40.380
us. What is it fueled by? The Holy Spirit. who

00:23:40.380 --> 00:23:46.539
was given to us to be a testimony, to share the

00:23:46.539 --> 00:23:50.140
gospel of Jesus Christ. We've got to be filled

00:23:50.140 --> 00:23:53.440
up as we're awaiting our bridegroom with the

00:23:53.440 --> 00:23:57.640
oil of the Holy Spirit. Come, Lord Jesus, come.

00:23:58.359 --> 00:24:03.119
Come, Lord Jesus, come. And then finally, the

00:24:03.119 --> 00:24:10.319
fourth portion of this wedding. is the wedding

00:24:10.319 --> 00:24:15.619
feast, the glorious wedding feast. The bridegroom

00:24:15.619 --> 00:24:18.079
has announced his arrival. They have gone to

00:24:18.079 --> 00:24:22.079
meet him, and now he is taking back with him

00:24:22.079 --> 00:24:26.779
to his father's house his bride. Now here's the,

00:24:27.000 --> 00:24:30.259
here's now, I know we got, I think most of our

00:24:30.259 --> 00:24:32.980
kids left. I'm going to be very careful in how

00:24:32.980 --> 00:24:36.079
I say this, but here's what happens when the

00:24:36.079 --> 00:24:41.150
bridegroom takes the bride back. There's a little

00:24:41.150 --> 00:24:46.650
room for them that they go to to become husband

00:24:46.650 --> 00:24:53.789
and wife, where they culminate the wedding, where

00:24:53.789 --> 00:24:58.190
they become one as husband and wife. It's the

00:24:58.190 --> 00:25:01.210
first thing they do. Everybody is outside waiting.

00:25:03.309 --> 00:25:07.490
I know. How would you like that? I tell you,

00:25:07.549 --> 00:25:10.329
it was a little weird when my son got married

00:25:10.329 --> 00:25:13.190
and the next morning we all had breakfast together

00:25:13.190 --> 00:25:17.230
and they joined us. I don't know, you feel like

00:25:17.230 --> 00:25:20.069
you need a little distance from that. No, they

00:25:20.069 --> 00:25:23.130
were all waiting outside for the deed to be done

00:25:23.130 --> 00:25:30.950
when they came out. Some of you are turning red

00:25:30.950 --> 00:25:36.359
in the face. After that followed a seven -day

00:25:36.359 --> 00:25:40.420
feast. They had a great big party. Great big

00:25:40.420 --> 00:25:46.119
party. This is what we're looking for in the

00:25:46.119 --> 00:25:50.180
marriage supper of the Lamb. Now listen, I'm

00:25:50.180 --> 00:25:52.839
not being weird about our relationship with Jesus.

00:25:53.039 --> 00:25:55.440
When we talk about the bridegroom and the bride,

00:25:55.599 --> 00:25:59.440
it is not weird in that human sense. As we have

00:25:59.440 --> 00:26:03.500
already partaken of the body of Christ, We're

00:26:03.500 --> 00:26:06.039
going to take communion in a few moments. And

00:26:06.039 --> 00:26:07.940
we're going to partake of the body of Christ.

00:26:08.240 --> 00:26:12.059
And the heart of Jesus was that as I am one with

00:26:12.059 --> 00:26:16.180
the Father, I pray that also these children,

00:26:16.319 --> 00:26:18.440
these sons and daughters of God would be one

00:26:18.440 --> 00:26:23.960
with us. It is becoming one in spirit with Jesus.

00:26:24.160 --> 00:26:27.480
It is coming and being united in the Father's

00:26:27.480 --> 00:26:31.259
household with him again. So let's not get weird

00:26:31.259 --> 00:26:34.960
about that. But what he's really referring to

00:26:34.960 --> 00:26:39.079
is a union, a oneness. Just as the Father, Son,

00:26:39.180 --> 00:26:44.000
and Holy Spirit are one in the Trinity. The fulfillment

00:26:44.000 --> 00:26:46.480
will happen when he brings us home. And so we

00:26:46.480 --> 00:26:50.400
see this mirrored in Revelation 19. And in this

00:26:50.400 --> 00:26:54.059
passage down in verse 7, it says, let us rejoice

00:26:54.059 --> 00:27:01.269
and be glad. You got nothing to be glad and rejoice

00:27:01.269 --> 00:27:05.430
about in life. Here you go. Let us rejoice and

00:27:05.430 --> 00:27:08.630
be glad and give him glory for the wedding of

00:27:08.630 --> 00:27:13.130
the Lamb has come and his bride has made herself

00:27:13.130 --> 00:27:19.029
ready. Fine linen, bright and clean, was given

00:27:19.029 --> 00:27:23.349
her to wear. Fine linen stands for the righteous

00:27:23.349 --> 00:27:26.690
acts of God's holy people. Then the angel said

00:27:26.690 --> 00:27:30.819
to me, write this. Blessed are those who are

00:27:30.819 --> 00:27:38.059
invited to the wedding supper of the Lamb. The

00:27:38.059 --> 00:27:40.759
wedding of the Lamb has come and the bride has

00:27:40.759 --> 00:27:46.599
made herself ready. This is our end goal. This

00:27:46.599 --> 00:27:51.839
is the prize. The prize of Jesus is why we run

00:27:51.839 --> 00:27:56.609
our race. The prize of Jesus. is why we endure

00:27:56.609 --> 00:28:00.369
hardship. The prize of Jesus is why when things

00:28:00.369 --> 00:28:04.009
are going all wrong, we don't give up faith.

00:28:04.250 --> 00:28:07.890
Because ultimately our goal is not to find victory

00:28:07.890 --> 00:28:11.430
here on this earth, but to find victory and oneness

00:28:11.430 --> 00:28:13.829
with him at the marriage supper of the Lamb.

00:28:14.230 --> 00:28:17.750
And so we keep our eyes on the prize, who is

00:28:17.750 --> 00:28:22.390
Christ Jesus. This is going to be a joyous celebration,

00:28:22.529 --> 00:28:28.410
and I can't wait for it. Back when Jesus first

00:28:28.410 --> 00:28:32.970
offered the cup, he offered the cup and he said,

00:28:33.029 --> 00:28:36.609
now you take it and drink of it. You know what

00:28:36.609 --> 00:28:39.950
he said following that? He said, I will not drink

00:28:39.950 --> 00:28:42.710
from the fruit of this vine again until that

00:28:42.710 --> 00:28:45.630
day that I drink with you in the new heavens.

00:28:46.250 --> 00:28:49.589
He's saying, I'm looking. I'm looking forward

00:28:49.589 --> 00:28:52.650
to that day when you are with me in heaven and

00:28:52.650 --> 00:28:55.890
we will drink of this cup again. in person together.

00:28:56.210 --> 00:28:58.289
It's going to be beautiful. It's going to be

00:28:58.289 --> 00:29:01.809
beautiful. But my question today is this. What

00:29:01.809 --> 00:29:06.470
kind of fiancé are you going to be? What kind

00:29:06.470 --> 00:29:10.490
of fiancé am I going to be in this time of separation

00:29:10.490 --> 00:29:14.309
as we are anticipating the marriage supper of

00:29:14.309 --> 00:29:18.710
the Lamb? It's said there in that passage, the

00:29:18.710 --> 00:29:25.539
bride has made herself ready. We are in partnership

00:29:25.539 --> 00:29:30.240
with Holy Spirit of preparing our hearts, our

00:29:30.240 --> 00:29:37.099
lives for the marriage supper of the Lamb. The

00:29:37.099 --> 00:29:39.940
five virgins who were foolish had a problem.

00:29:42.299 --> 00:29:46.299
The bridegroom was a long time in coming and

00:29:46.299 --> 00:29:51.829
they became drowsy and they fell asleep. They

00:29:51.829 --> 00:29:56.450
lost their sense of expectancy. They lost their

00:29:56.450 --> 00:30:01.410
sense of anticipation. This is why Darren and

00:30:01.410 --> 00:30:04.390
I tell new couples all the time, we were giving

00:30:04.390 --> 00:30:07.750
his brother and his wife a hard time because

00:30:07.750 --> 00:30:10.509
she's not coming to family reunion this week

00:30:10.509 --> 00:30:13.809
because he can't come. And we're like, hey, separation

00:30:13.809 --> 00:30:17.690
is good for you. It's good sometimes to be apart

00:30:17.690 --> 00:30:23.089
because you remember again the anticipation of

00:30:23.089 --> 00:30:26.269
being together that you had at the beginning.

00:30:27.549 --> 00:30:33.529
Those five virgins lost their anticipation. They

00:30:33.529 --> 00:30:36.750
lost their expectancy. And you know what happens

00:30:36.750 --> 00:30:42.190
when we get drowsy and sleepy? We no longer live

00:30:42.190 --> 00:30:46.549
in a prepared state. We're no longer preparing

00:30:46.549 --> 00:30:52.150
ourselves. We grow complacent and indifferent

00:30:52.150 --> 00:30:57.589
when we grow sleepy and drowsy. You say, yeah,

00:30:57.630 --> 00:31:03.130
I've heard it for four decades. Jesus is coming

00:31:03.130 --> 00:31:10.250
again. I haven't seen him come yet, though. We

00:31:10.250 --> 00:31:14.680
can't grow weary. Can't lose heart. We have to

00:31:14.680 --> 00:31:19.700
stay in anticipation. When we grow sleepy and

00:31:19.700 --> 00:31:22.740
drowsy, we no longer take care of our garments,

00:31:23.079 --> 00:31:27.200
our wedding garments, our fine linen, our bright

00:31:27.200 --> 00:31:30.259
and clean clothes. We no longer take care of

00:31:30.259 --> 00:31:35.039
them. In the book of Ephesians, it says that

00:31:35.039 --> 00:31:40.700
Jesus is going to present. to himself a radiant

00:31:40.700 --> 00:31:44.839
church without stain, without wrinkle, or any

00:31:44.839 --> 00:31:50.039
other blemish, but holy and blameless. Listen,

00:31:50.140 --> 00:31:54.759
no bride. In fact, I saw your dress kind of laying

00:31:54.759 --> 00:31:56.559
on the couch, and I thought, oh man, maybe we

00:31:56.559 --> 00:31:59.339
need to hang it up. Right? It kind of worried

00:31:59.339 --> 00:32:03.619
me a little bit. Why? Because there's a protectiveness

00:32:03.619 --> 00:32:08.069
over our wedding linen. Our wedding clothes.

00:32:09.190 --> 00:32:11.970
But when we grow drowsy, when we begin to get

00:32:11.970 --> 00:32:16.069
sleepy, suddenly we begin to let things creep

00:32:16.069 --> 00:32:24.890
in. Suddenly we begin to engage in activities

00:32:24.890 --> 00:32:28.250
that stain us. There's no way I would wear my

00:32:28.250 --> 00:32:32.230
dress out to do certain things. It's set apart.

00:32:34.119 --> 00:32:37.700
But suddenly, when we're sleepy and drowsy and

00:32:37.700 --> 00:32:40.740
we lose our sense that he is about to return,

00:32:40.960 --> 00:32:44.200
we lose the sense of the imminent return of Christ.

00:32:44.920 --> 00:32:48.400
Suddenly, we begin to turn our gaze onto something

00:32:48.400 --> 00:32:52.900
that we shouldn't turn our gaze onto. I know,

00:32:53.000 --> 00:32:55.059
don't you just feel like I've defiled something?

00:32:56.940 --> 00:33:00.180
Suddenly, we're listening, we're allowing music

00:33:00.180 --> 00:33:05.559
that is not elevating us. but music that is marring

00:33:05.559 --> 00:33:15.079
us. We find ourselves entertaining in our minds

00:33:15.079 --> 00:33:19.859
and in our thoughts and in our heart. Negative

00:33:19.859 --> 00:33:25.480
thinking toward other people. Unforgiveness to

00:33:25.480 --> 00:33:36.740
other people. Judgments on other people. I think

00:33:36.740 --> 00:33:41.680
that one of the tools that the enemy most uses

00:33:41.680 --> 00:33:46.140
is not some horrific sin that we would never

00:33:46.140 --> 00:33:51.859
think of, but it's busyness. Oh, yeah. If he

00:33:51.859 --> 00:33:56.079
can keep us busy, he can keep us out of the affections

00:33:56.079 --> 00:34:02.660
of Jesus. Suddenly, we begin to entertain other

00:34:02.660 --> 00:34:07.650
idols. Anything that would steal our affection

00:34:07.650 --> 00:34:12.329
for God. Anything that we would put above our

00:34:12.329 --> 00:34:16.809
commitment to God. Our affections begin to move

00:34:16.809 --> 00:34:25.550
to others. Suddenly, you can name it for yourself.

00:34:25.929 --> 00:34:34.579
What yours is. This is not the bride. That Jesus

00:34:34.579 --> 00:34:38.840
is calling for. This is not the bride to be presented

00:34:38.840 --> 00:34:44.000
at the wedding supper of the lamb. We have to

00:34:44.000 --> 00:34:49.139
be busy about preparing and guarding our lives.

00:34:49.400 --> 00:34:53.099
That when the call comes, that when the trumpet

00:34:53.099 --> 00:34:55.960
sounds and we see our bridegroom approaching,

00:34:56.300 --> 00:34:59.019
we're not saying, oh, wait a minute, I've got

00:34:59.019 --> 00:35:03.059
to get ready. No, we're ready. Come look. Lord

00:35:03.059 --> 00:35:07.719
Jesus, come. It needs to be our daily cry. Come,

00:35:07.920 --> 00:35:11.260
Lord Jesus, come. Because if it's our daily cry,

00:35:11.400 --> 00:35:15.719
I guarantee you're living prepared. You're living

00:35:15.719 --> 00:35:18.360
prepared. I'm going to ask if the worship team

00:35:18.360 --> 00:35:25.199
would come. In a moment, we're going to partake

00:35:25.199 --> 00:35:31.989
of the communion table. And listen. This is not

00:35:31.989 --> 00:35:35.150
just about an outward appearance. Religion is

00:35:35.150 --> 00:35:37.530
about outward looking good on the outside and

00:35:37.530 --> 00:35:40.449
going home and treating your family poorly. This

00:35:40.449 --> 00:35:43.349
is not that. This here represents the inner life.

00:35:46.110 --> 00:35:52.289
The inner life in Christ. This represents the

00:35:52.289 --> 00:36:01.989
relationship with Christ. This isn't, we're going

00:36:01.989 --> 00:36:03.789
to be singing this in a moment. This really is

00:36:03.789 --> 00:36:08.690
not about us living perfect. Sometimes you're

00:36:08.690 --> 00:36:10.869
going to just by engaging in life, you're going

00:36:10.869 --> 00:36:13.329
to find a little bit. You're just doing life.

00:36:13.510 --> 00:36:15.789
And as you're doing life, you know what? Oh,

00:36:15.829 --> 00:36:19.230
you got something on that. This is not about

00:36:19.230 --> 00:36:22.909
perfection. When this happens, we just have to

00:36:22.909 --> 00:36:24.869
come back to the table of the Lord and drink

00:36:24.869 --> 00:36:28.010
of the cup and he cleanses us and washes us.

00:36:28.460 --> 00:36:31.619
That is part of the preparing for the return

00:36:31.619 --> 00:36:34.699
of the bridegroom, being washed by the bridegroom.

00:36:36.880 --> 00:36:41.400
This is about a state of the heart. And this

00:36:41.400 --> 00:36:44.199
is why we can identify with King David so much,

00:36:44.300 --> 00:36:49.860
who God said, he's got a heart after me. And

00:36:49.860 --> 00:36:52.599
yet we find him committing adultery. We find

00:36:52.599 --> 00:37:00.039
him murdering. When the prophet comes and confronts

00:37:00.039 --> 00:37:06.159
him in that moment, he says, that's me. I repent.

00:37:07.579 --> 00:37:10.320
And he walks through a season of repentance and

00:37:10.320 --> 00:37:14.780
then God restores him. And he goes on. He leaves

00:37:14.780 --> 00:37:19.039
his place of repentance and he goes into the

00:37:19.039 --> 00:37:22.139
sanctuary and begins to worship. And he writes

00:37:22.139 --> 00:37:26.380
Psalm 51, wash me and I will be whiter than snow.

00:37:27.559 --> 00:37:30.360
If I had a big old tide stick, I'd just take

00:37:30.360 --> 00:37:37.820
it right all over there. This morning, you're

00:37:37.820 --> 00:37:42.059
going to be offered the cup. And in this house,

00:37:42.059 --> 00:37:45.320
we practice open communion. You do not have to

00:37:45.320 --> 00:37:47.860
be a regular attender or member here. You are

00:37:47.860 --> 00:37:50.840
welcome to partake in communion if you have said

00:37:50.840 --> 00:37:55.139
yes to Jesus, if you have decided to follow Jesus.

00:37:56.650 --> 00:37:58.849
And so in a moment, we're going to be giving

00:37:58.849 --> 00:38:02.650
you the bread and the cup. And as you take the

00:38:02.650 --> 00:38:09.710
cup this morning, you have a choice. And maybe

00:38:09.710 --> 00:38:15.409
you have never made the choice to receive the

00:38:15.409 --> 00:38:18.630
sacrifice of Jesus. Maybe you've never made the

00:38:18.630 --> 00:38:22.789
choice to be a follower of Jesus. You are welcome.

00:38:22.849 --> 00:38:26.320
It's very simple. You take the cup and you say,

00:38:26.420 --> 00:38:32.199
yes. Yes, Jesus. I am yours and you are mine.

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Yes. And maybe you have already been a follower

00:38:38.760 --> 00:38:42.039
of Jesus. And you're saying, you know what, though?

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I've gotten a little bit of a stain. I've been

00:38:48.340 --> 00:38:50.760
maybe doing some things that aren't preparing

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me for the return of the bridegroom. Here's your

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good news. You partake of the cup and the bread,

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and with sincerity of heart, you say, wash me,

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Jesus, and I will be clean. I will be whiter

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than snow. And so as we partake of this today,

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whichever place you are in, as you take of the

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communion, you're simply saying yes. You're simply

00:39:20.190 --> 00:39:24.420
renewing. You're renewing first love. You're

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renewing your bridal place and your bridal commitment.

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And you're fixing your eyes on the return of

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the bridegroom. Amen. And so I'm going to invite

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our ushers to come. And as they come, they're

00:39:41.159 --> 00:39:43.699
going to offer you communion. And let's just

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as they do for a few moments, we're just going

00:39:45.699 --> 00:39:48.179
to worship as they distribute this morning.
