WEBVTT

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All right, today is joy, and you'll notice on

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our joy banner, our focus is on the magi, the

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joy of the magi. And I've just been enjoying

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their part of this story in the Bible, because

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their story is a story of worship. Their story

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is a story of joy. And so we read it at the beginning

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as Carter was lighting our Advent candle. But

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they were a group of people that were traveling,

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weren't they? They were travelers. And that's

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who we are. We are pilgrimage people. And so

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when I'm walking in the woods, I like to walk

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where there's trees and woods. And I usually,

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in those moments, I don't like to listen to things.

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I don't like to listen to podcasts or even music.

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I like it quiet and silent. I think it resets

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my brain and my spirit. But I've discovered every

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once in a while. The Walking Song. Who were the

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pre -Hobbit people? Who were they called? I know

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you all don't know. You're not a nerdy bunch,

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and Rachel's not here. She's my only other, like,

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real Lord of the Rings nerd. And so the people

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before they became Hobbits that settled, they

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were a wandering people. Harfoots. Thank you.

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Thank you, Charlene. And they were like a nomadic

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people. And so whenever they were, oh, there

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she is, Rachel. We're just talking about the

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rings of power. Whenever they were traveling,

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they would have walking songs that they would

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sing. And so one day I was walking through the

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woods, and I just had it in me, I need to listen

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to this wandering song. And so I began to play

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it. It was actually the Sunday that I took off

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and said, I'm leaving you all and I'm going for

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a hike in the woods. And I began to listen to

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this song as I was hiking through the woods and

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just felt the presence of the Lord. And it just

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simply says, I trade all I've known for the unknown

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ahead. Call to me, call to me, lands far away.

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If I had a voice, I would sing it for you. Of

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drink I have little, in food I have less. My

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strength tells me no, but the path demands yes.

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My legs are so short and the way is so long.

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I've no rest nor comfort, nor comfort but song.

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Sing to me, sing to me lands far away. Oh, rise

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up and guide me this wandering day. My friend,

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we have a land far away calling to us here today.

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We are a pilgrimage people. This is not our final

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home. There is a land that calls to us today.

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There is a path that we are on that demands our

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yes. And as I was listening to that, it was just

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resonating. My eternal home, it was like I could

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just hear it. Even as I'm saying it, I can feel

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it. Hearing it call to me. Come on, Cammie. We're

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waiting for you. We're waiting for you. Stay

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on this path. And when I hear the call, I can't

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help but, yes, I got to go. I got to go. Right?

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We are traveling. ever toward our home and so

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my question is what or who is guiding you on

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your journey today we're celebrating the advent

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week of joy and in that we are following this

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company of travelers the magi who are on this

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journey of joyful worship it was a journey marked

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by joyful worship. And so before we talk about

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their journey, I want you to envision for a moment

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a tale of two kingdoms. I want you to take for

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a moment and just imagine. I think God gives

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us imaginations, and sometimes we just need to

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stop and use our imagination. And so I want you

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just to imagine for a moment the kingdom of darkness.

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Some of you, that might be a very real, you don't

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need to imagine anything. What you came out of

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was just very real. But this kingdom of darkness

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that's characterized by sin, by evil, by lies,

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by misery and chaos, a waste of purpose, death,

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hatred. Spiritual bondage. It's a real kingdom.

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Right? We've seen it portrayed in all kinds of

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movies, good and evil. And even now, in your

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imagination, you might be imagining a scene that

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you've seen that really replicates what that

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kingdom of darkness looks like. It's a real kingdom,

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though. It's not a fictional place. The kingdom

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of darkness is real. And it operates in deception

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and fear and rebellion. The tale of two kingdoms,

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the kingdom of darkness and in opposition, the

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kingdom of light. And it's such a contrast between

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the two kingdoms, isn't it? The kingdom of light,

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which is characterized by goodness and peace,

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eternal life, divine purpose, righteousness,

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joy. It's in such opposition to the kingdom of

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darkness. It operates in truth and freedom and

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love. Which kingdom would you choose in a tale

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of two kingdoms? Right? I love, and Darren made

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me years ago a porch swing, and he had engraved

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on the top of it this verse out of Romans 14.

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For the kingdom of God is righteousness, peace,

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and joy in the Holy Spirit. This kingdom that

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we are a part of should be a kingdom of joy.

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And we're not talking today about an emotion.

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So often we come into this thinking it has something

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to do with our emotions, and it doesn't. However,

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I want to read to you this. It was a study based

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in Britain. And here's what they found, that

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people older than 52, raise your hands. I'm not

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there yet. I'm just turning 51, so I get to keep

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my hand down. I think it shouldn't yours be up.

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You're awfully. Okay, let me see them again.

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You're over 52. Okay, here's your statistic.

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Just barely. Doesn't matter. You're over. You're

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over. People older, until I turn 52, and then

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it'll be a different story. People older than

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52 tend to be grumpier than younger people. Linda's

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the exception. People, man, oh, the 52 -year

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-olds are all rising up. I'm definitely not going

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to the seniors group this week. Hey, I didn't

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say this. The study said it. Okay, 52 tend to

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be grumpier than younger people. The poll results

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found that those over 50, so I'm in this group,

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laughed far less and complained far more than

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people under 50. You laugh less, you complain

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more. I can tell you're all loving this study.

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The study found, now listen, it's going to get

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interesting. The average number of laughs per

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day, now I've helped you with this today, so

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here you go. The laughs per day declines as a

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person ages. Infants, we've got an infant in

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the room today. Infants generally laughed up

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to 300 times per day. An infant will laugh up

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to 300 times per day. While teenagers laugh an

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average of six times a day. Hey, it just gets

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worse from here. Don't be judging them because

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it's getting worse for us. By the time a person

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reaches the age of 60, the laughs per day had

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declined to only 2 .5. Are we talking about being

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a greeter at the Walmart door, Jill? Listen,

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here's the takeaway. An infant laughs up to 300

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times per day. I believe that we were created

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with the capacity for great joy. And we have

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let life and circumstances drain that capacity,

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narrow that capacity down. And I believe as kingdom

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people, And I know, and I believe this is why

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some of you are like, no way, no way, because

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we're kingdom people. And as kingdom people,

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what does it say about our youth in Isaiah? It

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gets renewed. I believe that we can begin to

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laugh again as kingdom people, right? As our

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youth is renewed, our capacity is restored to

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laugh and to be containers of joy of the Lord.

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And so today, I just want to say, let's increase

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our capacity for joy. Let's increase and not

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be a part of this world statistics and say, we

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want to be a people that look a little different,

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that are marked by joy. And so today's text,

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we read a bit of it before, but I want us to

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focus in on Matthew chapter 1, verses 10 and

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11. They had been traveling, the magi, they had

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been traveling looking for this child. And finally,

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after their travels, it says they saw the star

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and they rejoiced with exceedingly great joy.

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Not just joy, not just great joy, exceedingly

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great joy. Why? They've been following the star

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all along. They had seen the star all along.

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But there came the moment when the star stopped

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and marked the presence. And as it marked the

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presence, the response that arose up within the

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Magi was that of exceedingly great joy. And when

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they had come into the house, they saw the young

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child with Mary, his mother, and fell down and

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worshipped him. These great, distinguished, educated

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astronomers. They fell down at this child's feet

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and worshipped. And then they opened their treasures

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and presented him with gifts of gold, frankincense,

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and myrrh. Back in the 80s, there was a very

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popular definition of joy, which some of you

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probably remember. And it has stuck with me.

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It used to be, I think, in the women's bathroom

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of Faith Church when I was growing up in Washington.

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And it was simply this. Here is a very simplified

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definition of joy. Jesus, others, and you. Right?

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In that order. J -O -Y. Jesus, others, and you.

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Would you like to come and sing it for us, Jesse?

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You can sing that to jingle bells, I hear. This

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might be a good bingo night rendition for us

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tonight. You're going to get it stuck forever

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in your head. Jesus, others, you. And that might

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seem like that's so 20 years ago. I guess I'm

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older than that. 40 years ago. 40 years ago.

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But there is truth in it. In this alignment,

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there is joy. And so I want us for a moment to

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walk through this. And it begins with Jesus,

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his presence. The joy of his presence. And this

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kind of joy is not anything that is self -generated.

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I am not the originator of joy in my life. I

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am not the source of joy in my life. There is

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only one giver of joy, and it is Jesus. The magi,

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exceedingly great joy, came to them as they observed

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the star marking the place of his presence. There

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is something about a life that has been marked

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by his presence. It is a life that is marked

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by joy. I want to walk through a few examples

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of this because we hear and we even sang it today.

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The joy of the Lord is my strength and that sounds

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so good. But man, how do you walk in that? What

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does that mean when everything around me just

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is kind of stinky? Let me just give you a little

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bit of inspiration. For what that can look like.

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You've heard me talk about him before. But I

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can't talk about joy in our daily life without

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talking about Brother Lawrence. A 1700 monk who

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didn't just pray in a chapel. He prayed while

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peeling potatoes. He was the chef of the monastery.

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And day in and day out. And it wasn't like today.

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He didn't have KitchenAid, beautiful mixer that

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I have, two of them, praise the Lord. He didn't

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have a microwave. He didn't have a gas stove

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to flick on. He had to go chop the wood to bring

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it in and start the fires, right? And so it was

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this kind of life, the day in and day out monotony.

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He didn't worship just during services. He worshiped

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while he scrubbed pans. And here's the key. Here's

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what he said, Brother Lawrence. There was no

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difference to him between the time he spent doing

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business in life, between the time in the soapy

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water, that was his business, and the peeling

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of potatoes. There was no difference from that

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to when he was on his knees in prayer. It was

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all the same to him. He lived life marked by

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the presence of God. God was in both places.

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Susanna Wesley, she was one of my heroes as I

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was raising my children, mother of John and Charles

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Wesley, two of the most influential leaders in

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church history, wrote many hymns. She had 19

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children. This being in the chaos of 18th century

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life. No tablets for her so that she could have

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quiet time. No dishwashers, no air conditioning,

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no Walmart grocery pickups. Here's what she did.

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She would sit down in her kitchen. she would

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throw her apron over her head and pray. That

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apron became a holy place. It was her tent of

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meeting. Everyone, every child in the house knew

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when Mama's got her apron over her head, you

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don't bother her. She's talking to Jesus, and

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she did that every day, often up to two hours.

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Not in a cathedral, not on a retreat, not on

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a mom's night out, but in the middle of the clatter,

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the crying, and the chores of 19 kids. She made

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space. She had been marked by the presence of

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God. In the early church, in the early centuries

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of the church, before Christianity was legalized,

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following Jesus was dangerous. It is around the

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world today. Eyewitnesses recorded stories of

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Christians led into Roman arenas to be executed.

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And instead of cursing their fate, they sang

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hymns. Not dirges, not laments. They sang songs

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of joy. One of the most well -documented examples

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was that of Perpetua and Felicitas, two young

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women imprisoned in North Africa in 2003. Or

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203, sorry. On the day of their execution, they

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marched into the arena in dignity and sang. And

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here's what shook the Roman world. The people

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didn't just see martyrs die, they saw them die

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singing, and many came to faith because of that.

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They were singing songs of joy. The underground

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church in China, one young woman had been imprisoned

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for her faith and said, he was with me in the

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cell, I was never alone. And I'm so happy to

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be with him again in worship. Jonathan Edwards,

00:20:05.259 --> 00:20:10.700
known to be a preacher of great conviction, of

00:20:10.700 --> 00:20:14.240
gravity. You may have heard of his sermon, famous

00:20:14.240 --> 00:20:17.240
sermon, Sinners in the Hands of an Angry God.

00:20:20.220 --> 00:20:24.599
It was reported that as the one local farmer

00:20:24.599 --> 00:20:27.359
wrote, as they were walking home under the stars

00:20:27.359 --> 00:20:32.259
following the service, they did not speak. For

00:20:32.259 --> 00:20:39.619
the joy was too heavy for words. Jerusha, his

00:20:39.619 --> 00:20:42.539
daughter, sitting in silence after a service,

00:20:42.759 --> 00:20:46.279
her heart so full of joy, she feared it would

00:20:46.279 --> 00:20:52.240
burst. For you sports fans, Reggie White, NFL.

00:20:54.000 --> 00:20:56.980
He once said, I believe the joy that comes from

00:20:56.980 --> 00:21:00.420
being with God is better than any victory I've

00:21:00.420 --> 00:21:04.420
had on the field. He was known for encouraging

00:21:04.420 --> 00:21:07.779
teammates, smiling during games, and carrying

00:21:07.779 --> 00:21:10.980
himself with peace and confidence that didn't

00:21:10.980 --> 00:21:13.880
come from stats or contracts, but knowing he

00:21:13.880 --> 00:21:18.109
was walking with God. Richard Warmbrand. a Romanian

00:21:18.109 --> 00:21:21.029
pastor in the communist takeover in the 20th

00:21:21.029 --> 00:21:23.890
century. For preaching the gospel, was arrested

00:21:23.890 --> 00:21:27.849
and spent 14 years in prison, much of it in solitary

00:21:27.849 --> 00:21:31.410
confinement. Tortured, starved, and forbidden

00:21:31.410 --> 00:21:34.710
to speak the name of Jesus. And he wrote about

00:21:34.710 --> 00:21:40.269
his time in prison. He began to move into a place

00:21:40.269 --> 00:21:44.650
of such joy that he said, I have danced for joy

00:21:44.650 --> 00:21:48.109
in the cell. where I was kept for three years.

00:21:49.289 --> 00:21:53.569
No music, no light, no Bible. He just danced

00:21:53.569 --> 00:21:56.869
for joy in the presence of the Lord in that cell.

00:21:58.509 --> 00:22:01.750
This man went on to found, you may have heard

00:22:01.750 --> 00:22:05.470
of it, the voice of the martyrs, telling the

00:22:05.470 --> 00:22:10.099
stories of believers worldwide. Listen, Psalm

00:22:10.099 --> 00:22:15.019
1611 says it. It is in your presence that there

00:22:15.019 --> 00:22:21.099
is fullness of joy. It is not for the ideal times.

00:22:21.640 --> 00:22:25.180
These are just a few examples. You could go on

00:22:25.180 --> 00:22:28.880
all day. It has nothing to do with your circumstances.

00:22:29.759 --> 00:22:34.509
It has everything to do with his presence. And

00:22:34.509 --> 00:22:37.210
I find it interesting that in neuroscience, we

00:22:37.210 --> 00:22:43.609
have this thing called mirror neurons. And so

00:22:43.609 --> 00:22:47.450
in your brain, there are parts that are fired

00:22:47.450 --> 00:22:51.250
not just when you do something, but when you

00:22:51.250 --> 00:22:55.650
see someone else do it. So it's why you see somebody

00:22:55.650 --> 00:22:59.779
stub their toe and you wince, right? You watch

00:22:59.779 --> 00:23:03.240
a sappy Hallmark movie and you start crying.

00:23:04.200 --> 00:23:06.240
Not because of anything that's happening to you.

00:23:06.299 --> 00:23:08.440
You didn't meet the man in flannel and give up

00:23:08.440 --> 00:23:11.619
everything to go live on his farm. But you're

00:23:11.619 --> 00:23:25.779
crying. Gotta love a guy in flannel. That's why

00:23:25.779 --> 00:23:32.009
you wore that today, isn't it? Your brain mirrors

00:23:32.009 --> 00:23:41.990
what it sees. So in a sense, we're wired, literally

00:23:41.990 --> 00:23:48.990
wired for connection. And so when you are literally

00:23:48.990 --> 00:23:51.670
feeling other people's experience in your own

00:23:51.670 --> 00:23:54.990
bodies, when you are around a calm person, you'll

00:23:54.990 --> 00:23:59.289
become calm. When you're around someone joyful,

00:23:59.609 --> 00:24:04.349
you will begin to be joyful. So let's think about

00:24:04.349 --> 00:24:09.430
that now on a spiritual level. What happens when

00:24:09.430 --> 00:24:13.750
you spend time in the presence of the creator

00:24:13.750 --> 00:24:18.970
of the universe? What happens when you spend

00:24:18.970 --> 00:24:22.009
time with our perfect, loving, joyful father?

00:24:23.430 --> 00:24:27.200
You are literally wired to begin to... reflect,

00:24:27.200 --> 00:24:33.440
and mirror him. You are wired to emotionally

00:24:33.440 --> 00:24:37.900
respond to the people we're with, and so spending

00:24:37.900 --> 00:24:42.920
time in the presence of God should awaken joy

00:24:42.920 --> 00:24:48.339
in us. He is joy, and we can't spend time with

00:24:48.339 --> 00:24:55.069
him and not begin to experience joy. your brain

00:24:55.069 --> 00:25:00.730
begins to be fired up and responds. It's not

00:25:00.730 --> 00:25:04.529
a forced happiness. It's not an artificial cheer,

00:25:04.710 --> 00:25:10.549
but it's a real soul -deep joy that mirrors the

00:25:10.549 --> 00:25:13.869
heart of the Father. You were created for that.

00:25:15.599 --> 00:25:18.539
And so joy doesn't come from your circumstance.

00:25:18.539 --> 00:25:22.039
It doesn't come from you. It comes as you spend

00:25:22.039 --> 00:25:30.000
time in the presence of our Lord. And so it matters

00:25:30.000 --> 00:25:33.359
not what's going on. He is with you. He's with

00:25:33.359 --> 00:25:35.559
you in the dark places and the broken places.

00:25:35.900 --> 00:25:41.500
He is available to you at all times. And so as

00:25:41.500 --> 00:25:45.480
you engage with the Father, joy. awakened. And

00:25:45.480 --> 00:25:49.000
so we begin, always, always, the starting point

00:25:49.000 --> 00:25:55.940
is joy comes from Jesus. Now, some of us like

00:25:55.940 --> 00:25:59.019
to just have the joy of others. Some of us think

00:25:59.019 --> 00:26:01.259
we can have just the joy with Jesus and we don't

00:26:01.259 --> 00:26:04.019
have to bother with the others. But the truth

00:26:04.019 --> 00:26:08.369
is, is that there is joy in community. You were

00:26:08.369 --> 00:26:13.890
created. The term magi is not a singular term.

00:26:14.009 --> 00:26:19.710
It is a plural term. This was a group of men

00:26:19.710 --> 00:26:24.809
traveling together. They were a company of men

00:26:24.809 --> 00:26:30.150
on a mission together. We were meant to do it

00:26:30.150 --> 00:26:35.029
together. A diary was found in the home of an

00:26:35.029 --> 00:26:40.910
elderly lady. who had passed away. The same line

00:26:40.910 --> 00:26:43.730
was found for every day for the last years of

00:26:43.730 --> 00:26:46.869
her life. Each day she had written down, no one

00:26:46.869 --> 00:26:52.630
visited, no one called, no one cared. We were

00:26:52.630 --> 00:26:57.730
designed to have others in our life. We were

00:26:57.730 --> 00:27:02.390
designed to be in community. In fact, in the

00:27:02.390 --> 00:27:07.059
words of Hebrews chapter 10, Verse 24, he says,

00:27:07.140 --> 00:27:09.980
and let us consider how we may spur one another

00:27:09.980 --> 00:27:14.059
on toward love and good deeds, not giving up

00:27:14.059 --> 00:27:18.000
meeting together as some are in the habit of

00:27:18.000 --> 00:27:22.180
doing, but encouraging one another. And all the

00:27:22.180 --> 00:27:25.259
more as you see the day approaching, the closer

00:27:25.259 --> 00:27:29.619
we get in our journey toward eternity, the more

00:27:29.619 --> 00:27:37.660
we need one another. And so how we interact as

00:27:37.660 --> 00:27:41.400
a community is important. We just read what Hebrews

00:27:41.400 --> 00:27:44.160
said. Let me put it in a way that will get this

00:27:44.160 --> 00:27:45.700
in your mind and you'll leave here with this

00:27:45.700 --> 00:27:47.799
stuck in your brain. It's been in mine all morning.

00:27:48.059 --> 00:27:51.940
In the words of Willie Nelson, you were always

00:27:51.940 --> 00:27:58.019
on my mind. Maybe I didn't love you. Would you

00:27:58.019 --> 00:28:03.079
like to come sing it, Darren? Maybe I didn't

00:28:03.079 --> 00:28:08.119
love you quite as often as I could have. And

00:28:08.119 --> 00:28:11.539
maybe I didn't treat you quite as good as I should

00:28:11.539 --> 00:28:16.619
have. If I made you feel second best, I'm sorry

00:28:16.619 --> 00:28:22.079
I was blind. You were always on my mind. And

00:28:22.079 --> 00:28:24.680
maybe I didn't hold you all those lonely, lonely

00:28:24.680 --> 00:28:28.240
times. I guess I never told you I'm so happy

00:28:28.240 --> 00:28:32.400
you're mine. Little things I should have said

00:28:32.400 --> 00:28:36.740
and done. I just never took the time. But you

00:28:36.740 --> 00:28:40.440
were always on my mind. See, I wanted you to

00:28:40.440 --> 00:28:44.400
get this stuck to remind you, as it goes through

00:28:44.400 --> 00:28:48.599
your head this week, the little things matter

00:28:48.599 --> 00:28:56.220
with one another. A quick text to somebody. Hey,

00:28:56.380 --> 00:29:00.220
I missed you today. What does this let us know?

00:29:00.400 --> 00:29:05.960
We are seen. We are seen. We are known by our

00:29:05.960 --> 00:29:13.400
community. I love that Paul wrote to the church

00:29:13.400 --> 00:29:16.339
of Thessalonica, for what is our hope and our

00:29:16.339 --> 00:29:20.039
joy, the crown in which we glory, and the presence

00:29:20.039 --> 00:29:22.859
of our Lord Jesus when he comes? Is it not you?

00:29:23.859 --> 00:29:27.680
He's saying this to the church. You. Our joy.

00:29:29.700 --> 00:29:38.000
Indeed, you are our glory and joy. You often

00:29:38.000 --> 00:29:41.619
hear us talking about community here and the

00:29:41.619 --> 00:29:45.380
need for the community of Christ. I think, though,

00:29:45.440 --> 00:29:49.160
that one doesn't really believe that until one

00:29:49.160 --> 00:29:53.140
really engages with that. And you suddenly realize,

00:29:53.539 --> 00:29:58.440
wow. I need these people, and these people need

00:29:58.440 --> 00:30:03.960
me. We need one another. It's part of the joy

00:30:03.960 --> 00:30:08.299
we were created for. The Trinity, the Father,

00:30:08.339 --> 00:30:11.480
the Son, and the Holy Spirit had wonderful communion

00:30:11.480 --> 00:30:14.099
with one another, relationship with one another.

00:30:14.539 --> 00:30:18.559
But they wanted others brought into that. We

00:30:18.559 --> 00:30:24.279
were brought into that. And so God himself was

00:30:24.279 --> 00:30:29.400
set up himself for community. We are the image

00:30:29.400 --> 00:30:33.059
of our father, and so also we need community.

00:30:35.400 --> 00:30:40.779
A story comes to us of long ago of a king who

00:30:40.779 --> 00:30:44.200
organized a great race within his kingdom. All

00:30:44.200 --> 00:30:46.740
the young men of the kingdom participated, and

00:30:46.740 --> 00:30:48.980
a bag of gold was to be given to the winner.

00:30:49.640 --> 00:30:52.380
The finish line was within the courtyard of the

00:30:52.380 --> 00:30:56.099
king's palace. The race was run. The runners

00:30:56.099 --> 00:30:58.680
were surprised to find in the middle of the road

00:30:58.680 --> 00:31:02.079
leading to the king's palace a great pile of

00:31:02.079 --> 00:31:06.059
rocks and stones. But they managed to scramble

00:31:06.059 --> 00:31:09.119
over it or to run around it and come to the courtyard.

00:31:09.900 --> 00:31:12.319
Finally, all the runners had crossed the finish

00:31:12.319 --> 00:31:17.059
line except one. But still the king did not call

00:31:17.059 --> 00:31:20.779
the race off, and after a while one lone runner

00:31:20.779 --> 00:31:23.920
came through the gate. He lifted a bleeding hand

00:31:23.920 --> 00:31:28.480
and said, O king, I am sorry that I am so late,

00:31:28.539 --> 00:31:33.279
but you see I found a pile of rocks and stones,

00:31:33.380 --> 00:31:38.160
and it took me a while, and I wounded myself

00:31:38.160 --> 00:31:43.990
in removing them. Then he lifted the other hand,

00:31:44.230 --> 00:31:48.230
and in it was a bag. He said, but great king,

00:31:48.470 --> 00:31:51.630
I found beneath the pile of rocks this bag of

00:31:51.630 --> 00:31:55.569
gold. The king said, my son, you have won the

00:31:55.569 --> 00:32:00.329
race. For the one runs best, who makes the way

00:32:00.329 --> 00:32:06.730
safer for those who follow. We weren't meant

00:32:06.730 --> 00:32:10.089
to make a wild dash toward our eternal home by

00:32:10.089 --> 00:32:14.509
ourselves. As we read in Hebrews, we were called

00:32:14.509 --> 00:32:16.869
to say, come on, let's go and do this together.

00:32:18.890 --> 00:32:21.990
I'm going to kind of wade back here and catch

00:32:21.990 --> 00:32:24.849
this person that's kind of having trouble, and

00:32:24.849 --> 00:32:28.410
I'm going to help them along. There's joy in

00:32:28.410 --> 00:32:32.690
the others. And what you begin to find when you

00:32:32.690 --> 00:32:36.289
engage in the others, in the community, is the

00:32:36.289 --> 00:32:41.049
treasure. The treasure that God has for us and

00:32:41.049 --> 00:32:46.910
the one another. And so there's joy in the community.

00:32:47.910 --> 00:32:52.569
So there's joy in Jesus, joy in community and

00:32:52.569 --> 00:32:57.329
others. And finally, there's joy in you. And

00:32:57.329 --> 00:32:59.329
Darren said it, didn't he, earlier. Sometimes

00:32:59.329 --> 00:33:03.029
we have a hard time believing that God would

00:33:03.029 --> 00:33:08.539
desire us. That God would care about my worship.

00:33:09.920 --> 00:33:15.039
But the Magi, what did they do? Then they began

00:33:15.039 --> 00:33:17.539
to open up their treasures and lay them at the

00:33:17.539 --> 00:33:20.779
feet of Jesus. Listen, they traveled together.

00:33:21.680 --> 00:33:25.500
They got to the presence together. But there

00:33:25.500 --> 00:33:29.200
came a moment when they each had to bring their

00:33:29.200 --> 00:33:34.740
own gift and lay it at the feet of Jesus. The

00:33:34.740 --> 00:33:37.180
truth is, as much as we need others, nobody else

00:33:37.180 --> 00:33:40.299
can stand in for you. Nobody else will stand

00:33:40.299 --> 00:33:43.180
in the judgment seat, before the judgment seat.

00:33:43.700 --> 00:33:49.160
It's just us and him, individually, right? And

00:33:49.160 --> 00:33:55.660
so it matters. You matter to him. And we live

00:33:55.660 --> 00:33:58.420
in this time. They traveled together, the Magi,

00:33:58.420 --> 00:34:00.400
but in the end, they brought their own worship.

00:34:00.740 --> 00:34:05.569
And we live in this. We say this term often because

00:34:05.569 --> 00:34:08.309
I think it's an interesting one. An upside down

00:34:08.309 --> 00:34:11.489
kingdom. It doesn't make sense to this world.

00:34:11.710 --> 00:34:14.710
Because in this world we're all about self -care,

00:34:14.809 --> 00:34:18.989
right? Putting self first to take care of self.

00:34:19.530 --> 00:34:23.590
When John 15, what does it do? It calls us. It

00:34:23.590 --> 00:34:27.369
says no greater love has anyone than this that

00:34:27.369 --> 00:34:31.710
they lay down their life for their friends. And

00:34:31.710 --> 00:34:36.170
so. In the end, here's the power of joy, is that

00:34:36.170 --> 00:34:43.309
this circles back around to his presence. Because

00:34:43.309 --> 00:34:47.369
it begins and ends with his presence in your

00:34:47.369 --> 00:34:54.010
life. Self -care begins with your relationship

00:34:54.010 --> 00:34:59.969
with Christ. So here's what I want us to do.

00:35:01.579 --> 00:35:08.139
We are in this Advent season. I love Advent because

00:35:08.139 --> 00:35:12.460
it makes a lot of space for us. It kind of forces

00:35:12.460 --> 00:35:16.360
space into what can be a very crazy, chaotic

00:35:16.360 --> 00:35:23.320
time. But my prayer for you in this Advent season

00:35:23.320 --> 00:35:26.699
is that it would be a time for you to re -engage

00:35:26.699 --> 00:35:34.500
with his presence. That it would be a time that

00:35:34.500 --> 00:35:37.760
remembering that like the Magi, we're on a worship

00:35:37.760 --> 00:35:41.619
journey. We're looking for something else, something

00:35:41.619 --> 00:35:45.380
to come, the lands that are calling to us. Come

00:35:45.380 --> 00:35:54.039
on, the path is demanding our yes. We're on this

00:35:54.039 --> 00:35:56.820
worship journey that can only be a worship journey

00:35:56.820 --> 00:36:04.960
if his presence. has marked our life. And so

00:36:04.960 --> 00:36:08.380
as the team comes back up, I want to just conclude

00:36:08.380 --> 00:36:13.480
by this reminder that we are a pilgrim people.

00:36:14.199 --> 00:36:17.880
And Psalm 84, more and more and more, has become

00:36:17.880 --> 00:36:21.599
a life verse for me. Blessed is the man whose

00:36:21.599 --> 00:36:28.179
strength is in you, whose heart is set on pilgrimage.

00:36:29.360 --> 00:36:32.000
Can I just ask the question, what is your heart

00:36:32.000 --> 00:36:37.440
set on today? Is it set on this life? Or is your

00:36:37.440 --> 00:36:40.780
heart set on the pilgrimage from where we're

00:36:40.780 --> 00:36:45.860
going, our eternal home? It's up to us. We get

00:36:45.860 --> 00:36:51.440
the power to set things in our life. Whose heart

00:36:51.440 --> 00:36:55.780
is set on pilgrimage? And we refer to Nehemiah

00:36:55.780 --> 00:36:58.960
8 .10 that said that the joy of the Lord is your

00:36:58.960 --> 00:37:02.039
strength. And so when I take that and I go back

00:37:02.039 --> 00:37:06.039
to Psalm 84, the man whose strength is in you,

00:37:06.260 --> 00:37:12.079
I'm convinced that it is joy, the joy of the

00:37:12.079 --> 00:37:16.519
Lord, that is what gives you what you need for

00:37:16.519 --> 00:37:21.460
your pilgrimage. That without it, you will lose

00:37:21.460 --> 00:37:26.519
heart. And when you lose heart, you will step

00:37:26.519 --> 00:37:33.420
off the path. You will disengage from the journey

00:37:33.420 --> 00:37:38.780
toward the Lord. And so today what we want to

00:37:38.780 --> 00:37:42.820
do is we want to re -engage with his presence

00:37:42.820 --> 00:37:47.920
in joy. Maybe, I know we laughed about it earlier,

00:37:48.039 --> 00:37:51.400
maybe you found yourself grumbling a little more.

00:37:52.139 --> 00:37:56.679
laughing a little less. Today, I want to encourage

00:37:56.679 --> 00:38:02.059
you to make the choice to be a person marked

00:38:02.059 --> 00:38:05.460
by the presence and the joy of the presence,

00:38:05.500 --> 00:38:09.760
that you are going to be a kingdom person, marked

00:38:09.760 --> 00:38:15.679
by presence, marked by joy. And you're not going

00:38:15.679 --> 00:38:19.639
to let this world determine your joy level. You're

00:38:19.639 --> 00:38:23.739
going to, in the presence, You're going to let

00:38:23.739 --> 00:38:29.559
him determine your joy level. Amen? And so it's

00:38:29.559 --> 00:38:33.840
nothing that is belittling your pain, nothing

00:38:33.840 --> 00:38:36.760
that is belittling the struggle for where you're

00:38:36.760 --> 00:38:40.079
at. That is real, and joy is not saying that

00:38:40.079 --> 00:38:43.480
that is not real. Joy is saying it's in those

00:38:43.480 --> 00:38:50.179
places that joy of the Lord becomes a very real

00:38:50.179 --> 00:38:56.559
reality. Right? Nothing else makes sense that

00:38:56.559 --> 00:39:01.880
I have this joy. I know it doesn't come from

00:39:01.880 --> 00:39:05.119
the circumstance, because all I know is pain

00:39:05.119 --> 00:39:09.400
and sorrow. But there's this abiding thing in

00:39:09.400 --> 00:39:12.880
me, and it just gives me the strength to keep

00:39:12.880 --> 00:39:17.599
going, to keep walking, and to not stop. It's

00:39:17.599 --> 00:39:22.420
the joy of his presence. And sometimes we just

00:39:22.420 --> 00:39:26.800
need to stop, stop bemoaning the pain, right?

00:39:26.920 --> 00:39:29.940
We need to stop grumbling about the circumstance.

00:39:30.599 --> 00:39:33.920
We just need to lean in and let the joy of the

00:39:33.920 --> 00:39:38.940
Father. We need to start to mirror. Let those

00:39:38.940 --> 00:39:43.219
neurons in your brain get fired up by His joy,

00:39:43.440 --> 00:39:49.800
renewing your strength. Amen? And so here's what

00:39:49.800 --> 00:39:52.539
we're going to do today. I've asked the team,

00:39:52.579 --> 00:39:56.579
I just want us, that the altar response is going

00:39:56.579 --> 00:39:59.320
to be as we just stand and we begin to celebrate

00:39:59.320 --> 00:40:02.880
in joy. And as we do that, this is, remember,

00:40:03.039 --> 00:40:07.219
nothing to do with your emotions. This is rejoicing

00:40:07.219 --> 00:40:10.780
in the presence of God. This is rejoicing that

00:40:10.780 --> 00:40:13.300
we're doing it with one another in community,

00:40:13.360 --> 00:40:17.929
right? This is the joy of knowing that the God

00:40:17.929 --> 00:40:21.090
of the universe sees you and takes joy in you.

00:40:21.190 --> 00:40:25.480
And we want to reflect back joy to him. And so

00:40:25.480 --> 00:40:27.400
this morning we're going to stand and we're going

00:40:27.400 --> 00:40:31.500
to conclude our service time with a song of rejoicing,

00:40:31.500 --> 00:40:34.840
a song of praise. And in a way, you're going

00:40:34.840 --> 00:40:38.179
to have to disengage yourself a bit from your

00:40:38.179 --> 00:40:41.380
circumstance. In a way, I need you to kind of

00:40:41.380 --> 00:40:45.940
let loose your footwear. You got to kind of get

00:40:45.940 --> 00:40:50.019
some lightness to your feet so that you can rise

00:40:50.019 --> 00:40:54.420
up to where God is. and his great presence full

00:40:54.420 --> 00:40:58.260
of joy. Amen? And so as the team leads us, this

00:40:58.260 --> 00:41:01.239
is your declaration that I'm going to be a person

00:41:01.239 --> 00:41:04.679
of joy. I'm going to be a kingdom -minded person.

00:41:04.820 --> 00:41:07.639
I'm going to be a person marked by the presence

00:41:07.639 --> 00:41:11.280
of the almighty God. Amen? So let's just worship

00:41:11.280 --> 00:41:12.900
in joy for a few more moments.
