WEBVTT

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How would education change if we treated educator

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wellness as essential to student achievement?

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At Professional Inspiration, we believe educator

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and student wellness isn't optional. It's foundational.

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Our online courses, nationally accredited, are

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designed to inspire and empower and inform educators

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because when educators are well, students thrive.

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Explore our courses at professional -inspiration

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.com. Stay well. Welcome to Season 4, Series

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3 of Questions You Didn't Ask. I'm Nyisha Frey,

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CEO of Nyisha Frey Consulting, LLC, where we

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design community -informed solutions to health

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equity problems and shine a light on the questions

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that too often go unasked. This series is called

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Beyond the Band -Aid, Prevention, Power, and

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Public Health Equity. And I am thrilled to be

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joined by my longtime friend, former UNC Gillings

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classmate and fellow believer in justice -centered

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public health, Dr. Paul J. Fleming. Paul is an

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associate professor of health behavior and health

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equity at the University of Michigan School of

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Public Health, a committed researcher and educator,

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and the author of the powerful upcoming book,

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Imagine Doing Better, Why Policies Backfire.

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and How Prevention Thinking Can Change Everything,

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which you can pre -order now through bookshop

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.org or directly from Hopkins Press. Paul and

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I first connected as doctoral students in the

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Department of Health Behavior at UNC Chapel Hill,

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bonding over big ideas, shared curiosity, and

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a drive to change how we approach public health.

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His journey from growing up in Glen Ellyn, Illinois,

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to working on Medicaid policy, to serving in

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the Peace Corps in Nicaragua, has given him a

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front row seat to understanding how poverty,

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politics, and power shape the health of entire

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communities. Paul's framework for prevention

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thinking is both simple and radical. It starts

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with root cause analysis, asking why problems

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like violence, chronic illness, or educational

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inequities exist in the first place. Then it

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prioritizes primary prevention, stopping harm

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before it begins. And most importantly, it centers

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the voices and needs of the people most impacted.

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Paul draws inspiration from the disability rights

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movement's powerful principle, nothing about

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us. Without Us, a rallying cry from South African

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disability activists that emphasizes the right

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of impacted communities to shape decisions affecting

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their lives. Here's why this conversation matters

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now more than ever. Chronic illnesses make up

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90 % of America's $4 .5 trillion healthcare costs,

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draining $168 billion in lost productivity each

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year. and projected to hit $2 trillion by 2050,

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according to Centers for Disease Control and

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Prevention. Racial and ethnic health inequities

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cost the U .S. economy $451 billion in 2018 alone

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and could top $1 trillion by 2040 if left unchecked,

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according to the National Institute of Health,

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as well as Blue Cross Blue Shield of Massachusetts.

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Meanwhile, current federal proposals could slash

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over $1 trillion for Medicaid, putting 10 to

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12 million people at risk of losing coverage,

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closing rural hospitals and forcing families

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to choose between food and life -saving care,

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according to reports by Axios and the Wall Street

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Journal. These are not just abstract numbers.

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These are the lived realities of our neighbors,

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friends and families. In this series, we're asking,

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what if we stopped patching broken systems and

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started building ones that heal? What if we rewarded

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care instead of punishment? And what's possible

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when we lead with imagination, equity and collective

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action? Whether you're a student, policymaker,

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health professional or community advocate, this

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series will challenge you to think differently

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about what public health can be. and how we all

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have a role in creating it. If you want to follow

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Paul's work, pre -order his book, or subscribe

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to his thought -provoking newsletter, visit pjfleming

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.com and pjfleming .com slash newsletter. You

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can also find him on LinkedIn and Twitter at

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pfleming3. Let's move beyond the band -aid and

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imagine what's truly possible in this discussion.

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Paul, you know, we have been looking forward

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to this conversation for quite some time. Oh,

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my goodness. I'm so glad to have you with me

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on questions you didn't ask for the first time.

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I'm not going to say it's the last. Well, I'm

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excited to be here. Great. Great. So share with

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me and my audience. Why? Why did you agree to

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be on this show? Questions you didn't ask. Well,

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of course, I would want to be on this show. You

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know, one of the things I think listeners should

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know is we go way back, right? So I remember

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some wonderful conversations that we had when

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we were in grad school together. And I've been

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seeing and listening to your podcast ever since

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you started it. And so the invitation and opportunity

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to come chat with you again on here, I couldn't

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pass it up. I agree. I agree. That's one of the

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things I've been looking forward to. And it's

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just nice that we get to share these conversations

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more broadly because, you know, we have a lot

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to share and a lot to say about some really important

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topics that I think our audience is going to

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resonate with. But before we get into our expertise

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and our secret sauce, let's start with who you

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are and how you got here. So tell us about your

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path from growing up. to becoming a professor

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at the University of Michigan Go Blue School

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of Public Health? Thank you. I'm impressed to

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hear you say Go Blue as a as a Tar Heel fan.

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It happens. Well, you know, that's such a fun

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question to start with, because I think, you

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know, oftentimes we don't take the time to really

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get to know each other's origin story. And I

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don't know, maybe we did talk about it back in

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the day, but, you know, here's an opportunity.

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So I grew up outside of Chicago. I grew up in

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a suburb of Chicago called Glen Ellen. And, you

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know, it was a well -resourced environment. I

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didn't realize it at the time because it was

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just all I knew. But as I went on in my career

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and my life, I realized just, you know, how many

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resources were there available to me. i went

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to public schools that you know by and large

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had the resources they needed to help students

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succeed and you know from there i went on to

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the the state public university university of

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illinois another big ten school and And I studied

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political science and I studied Spanish. And,

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you know, I was thinking I'd make a career somewhere

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in the public policy realm. I wasn't really sure.

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I didn't have a topic I was interested in. I

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wasn't really sure. But I thought, you know,

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I'm interested in government and politics and

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those kinds of things. And I'd love to be a part

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of the policymaking process. And along the way,

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I, you know, I always and I think growing up,

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my parents instilled in me this you know this

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this desire to give back and and participate

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in your not only participate in your community

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but kind of give back to the community and and

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help your help people that are less fortunate

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than you etc and so since i had been studying

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spanish the peace corps was something that was

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present in my mind as i was going through college

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of this would be a really interesting opportunity

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to use the spanish that i've been learning work

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in communities, helping them thrive. And I was

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really eager to live outside the U .S. at that

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point. So even though I kind of had public policy

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in mind, I took what I thought was a little bit

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of a detour. I joined the Peace Corps. I spent

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two years as a community health volunteer in

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Nicaragua. And that really just... That changed

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everything for me. Of course, going to college

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and getting out of the place I grew up also exposed

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me to a broader range of experiences in the US.

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I met, you know, met types of people that I hadn't

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met before. I learned more about rural communities,

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urban communities, people growing up in all different

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settings. Right. So that was part of my college

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experience. But then really. going to be a Peace

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Corps volunteer and living in what was at the

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time the second poorest country in the Western

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Hemisphere was was really just eye opening in

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the sense of you really saw what you saw, how

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communities came together to support each other

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in a way that I didn't always see in my community

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growing up because the resources were there and

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provided for. You know, I think you really see

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what poverty what a negative impact poverty has

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on people and also the the happiness and the

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you know the talents and everything of communities

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that are living in poverty and through that work

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though i was assigned to be a community health

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volunteer now i have to tell you naisha before

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that moment i did not care about health at all

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i was the person who you know, didn't really

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like being around blood or anything like that.

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I didn't particularly care much about health

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issues. I think if you asked my friends, they

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wouldn't think I was particularly healthy or

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making very healthy choices for myself. So in

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a lot of ways, health and now my whole career

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in public health, it wasn't always an obvious

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place for me to go. But with the Peace Corps,

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they saw my background, they saw my Spanish speaking

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and And I did at one point do a public policy

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internship that had something to do with Medicaid.

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And so they said, oh, Medicaid is health. Why

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don't you go be a health volunteer? And so so

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that anyways, I worked as a community health

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volunteer. And in the Peace Corps, you partner

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with local communities. You only go to communities

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where you're invited in. So these are a lot of

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lessons that I carried forward. Right. Of like

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the partnerships. The people have to want to

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be working with you. You can't just impose yourself

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upon them. And then also, you know, you're working

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in partnership. It's not just the Paul Fleming

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show trying to go do work in this community.

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I'm asking questions. I'm learning what the priorities

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are. I'm following other people's leads. So that

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was really, you know, that was as we get into

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my public health career, that was the foundation

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I was starting with. And I learned that I really

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love this thing called public health. Like the

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opportunity to work in partnership with people

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to help people be healthy. It was at that moment

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I also learned that health isn't just about disease.

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It's about thriving. It's about helping people

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have the resources they need. It's about education

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and transportation. And it's about all these

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different things. And I really credit, you know,

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one of the Nicaraguan women I worked with was

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named Xiomara. She taught me all of that. And

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she was actually kind of a revolutionary in her

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country. I mean, a literal revolutionary participating

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in a revolutionary war. And she taught me this

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ethos of health as a human right and this ethos

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of working and building relationships with people.

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And all of that really stayed with me. And so

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anyways, I dwell on that Peace Corps moment because

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it taught me so, so much. And from there is when

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I said, you know, okay, I've learned a lot from

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this experience, but I would like to get some

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formal training in public health. And so I went

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on to do a master's degree. And then at that

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point, I sort of realized that research was,

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and public health research in particular, because

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not all research necessarily works this way,

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but public health research is an opportunity

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to do community work and really help partner

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with communities to uncover. what's going to

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work well in this community? What doesn't work

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well? How can we take those steps forward together?

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So that was the type of research that I was really

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eager to learn more about. Sometimes we call

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that like community -based participatory research.

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I did some training in that. And then as I did

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more and more work, I was working with immigrant

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communities in the U .S. I was still doing a

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little bit of global health work. And then more

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and more today, I've started doing work that's

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partnering with public health institutions, thinking

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about how you embed equity into that work. And

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so I know that's a long winded answer. And it

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was supposed to be. Yeah. But I really think,

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you know, where I started, starting from a place

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where I did have resources and then having the

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opportunity, either through my training or through

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Peace Corps or through different jobs that I

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had over the years to really see. the wide range

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of the human experience and what people are facing

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and just learn more about just how many communities

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there are in the U .S. throughout the world that

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don't have the resources, right? And oftentimes

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those things are connected. The fact that my

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community had resources was connected to the

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fact that another community didn't because we

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weren't distributing those resources equally,

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right? And so as I came to understand that my

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privilege was connected to other people's disadvantage,

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that really motivated me of like, this is what

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I want to dedicate my work to. And I know, I

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mean, I'm not going to solve it alone. I'm not

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going to be able to tackle it alone, but this

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is the area I want to work in for my whole life.

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If you're enjoying the show as much as we love

00:15:03.019 --> 00:15:06.720
creating it, consider showing your support. By

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buying us a cup of coffee, visit buymeacoffee

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.com slash Nyesha Frey O. That's buymeacoffee

00:15:17.000 --> 00:15:23.899
.com forward slash Nyesha Frey O. All one word.

00:15:24.000 --> 00:15:28.700
Each cup is just $5 and every single one helps

00:15:28.700 --> 00:15:31.840
us continue to produce, develop, and sustain

00:15:31.840 --> 00:15:35.039
the high quality content. you've come to expect

00:15:35.039 --> 00:15:38.320
from questions you didn't ask. Thank you for

00:15:38.320 --> 00:15:40.919
your continued support and let's keep the conversation

00:15:40.919 --> 00:15:45.759
going. I mean, it is a lifelong journey if you're

00:15:45.759 --> 00:15:51.580
going to, you know, completely follow your heart

00:15:51.580 --> 00:15:58.159
and your spirit to do this work that is not mainstream,

00:15:58.259 --> 00:16:03.659
is not popular. but is so needed, you know? And

00:16:03.659 --> 00:16:06.000
some of it is a part of, I know for me, what

00:16:06.000 --> 00:16:08.440
makes me feel alive and what makes me feel human.

00:16:09.220 --> 00:16:12.919
And I definitely get that from you. I'm so glad

00:16:12.919 --> 00:16:16.240
that you talked about, you know, how these different

00:16:16.240 --> 00:16:19.980
experiences exposed you to different communities

00:16:19.980 --> 00:16:24.240
and that it kind of stripped away a lot of things

00:16:24.240 --> 00:16:27.179
that, like you said, you took for granted. You

00:16:27.179 --> 00:16:30.500
know, that's natural. I always... sometimes call

00:16:30.500 --> 00:16:34.840
that process of like what it is to be in innocence.

00:16:35.080 --> 00:16:38.960
I didn't realize that innocence is like in no

00:16:38.960 --> 00:16:42.740
sense. You did not know. Right. These are things

00:16:42.740 --> 00:16:45.419
that you just did not know as a child, as an

00:16:45.419 --> 00:16:48.320
adolescent, as a young adult until you became

00:16:48.320 --> 00:16:52.320
or you had some sense. Right. You gained some

00:16:52.320 --> 00:16:56.590
sense, some perspective. And the sense is. Not

00:16:56.590 --> 00:16:59.710
just knowing, but it's also touching, feeling,

00:16:59.809 --> 00:17:04.089
hearing, hearing, a lot of hearing, speaking.

00:17:04.349 --> 00:17:08.549
All of those senses, you know, have been activated

00:17:08.549 --> 00:17:13.150
in you. And so through that process, your whole

00:17:13.150 --> 00:17:17.650
life outlook changed. And that's just really

00:17:17.650 --> 00:17:22.269
powerful. Yeah. And I think those types of experiences

00:17:22.269 --> 00:17:26.529
can be all around us. We have we have to be open

00:17:26.529 --> 00:17:30.170
to them, you know, and I think that was the in

00:17:30.170 --> 00:17:32.690
some ways the beauty of the Peace Corps experience

00:17:32.690 --> 00:17:37.130
is they the Peace Corps itself really trains

00:17:37.130 --> 00:17:40.809
you and sets you up saying you don't have the

00:17:40.809 --> 00:17:43.470
answers. You don't know. You better go in there

00:17:43.470 --> 00:17:46.670
and listen, listen, listen, listen. Right. And

00:17:46.670 --> 00:17:49.910
so, you know, it helped really just open myself

00:17:49.910 --> 00:17:53.829
up to being able to hear it, because I do think.

00:17:54.400 --> 00:17:55.920
especially as we go through our day -to -day

00:17:55.920 --> 00:17:57.960
life and if we're distracted and other things

00:17:57.960 --> 00:18:01.019
you know there may be these powerful experiences

00:18:01.019 --> 00:18:03.559
waiting in front of us but if we're not open

00:18:03.559 --> 00:18:05.779
to it we're just going to keep moving forward

00:18:05.779 --> 00:18:10.440
in the same way so speaking of moving forward

00:18:10.440 --> 00:18:15.220
in the same way and oftentimes getting caught

00:18:15.220 --> 00:18:20.140
up in what it is that needs to be done you know

00:18:20.140 --> 00:18:23.470
i think It's important to call attention to the

00:18:23.470 --> 00:18:30.410
fact that you are a white man. You are what we

00:18:30.410 --> 00:18:34.289
consider a heterosexual cisgender man, meaning

00:18:34.289 --> 00:18:38.720
you were born male and you live as a man. That

00:18:38.720 --> 00:18:41.720
is your identity. And you are those things in

00:18:41.720 --> 00:18:44.480
America. You know, that is the first thing that

00:18:44.480 --> 00:18:47.059
someone is going to notice about you, whether

00:18:47.059 --> 00:18:49.619
they have the privilege of talking to you and

00:18:49.619 --> 00:18:51.900
getting to know you or not. And because of that,

00:18:52.039 --> 00:18:56.700
that shapes the world that you engage with and

00:18:56.700 --> 00:18:59.180
interact with. But just from your own words,

00:18:59.279 --> 00:19:02.680
how would you describe how your identity has

00:19:02.680 --> 00:19:06.660
shaped you and how you see the world? And specifically.

00:19:08.559 --> 00:19:11.099
Yeah. Let's start there. Let's start there. How

00:19:11.099 --> 00:19:13.559
has it shaped you and how you see the world?

00:19:14.539 --> 00:19:17.559
Yeah. And I mean, that's another big question.

00:19:17.619 --> 00:19:19.559
You're good at throwing the big questions my

00:19:19.559 --> 00:19:23.259
way. And I know they'll keep coming. But yeah,

00:19:23.339 --> 00:19:27.559
I mean, of course, our identities really do shape

00:19:27.559 --> 00:19:32.680
who we are. And so I think, you know, being a

00:19:32.680 --> 00:19:35.099
white man and that's the other thing, right,

00:19:35.119 --> 00:19:39.230
is. the way that whiteness can be invisible in

00:19:39.230 --> 00:19:42.670
this country, right? To be white is almost to

00:19:42.670 --> 00:19:45.769
not be racialized in the same way that other

00:19:45.769 --> 00:19:49.349
groups are. And so, of course, I am racialized.

00:19:49.349 --> 00:19:51.130
I am racialized as white, but I'm just saying

00:19:51.130 --> 00:19:55.109
culturally, we think of whiteness as like the

00:19:55.109 --> 00:19:58.930
absence of race. Or the default. Right, the default,

00:19:59.069 --> 00:20:04.109
exactly. The baseline. And so, frankly, I didn't...

00:20:04.319 --> 00:20:06.539
think a lot about my whiteness growing up. My

00:20:06.539 --> 00:20:10.319
town was definitely majority white, vast majority

00:20:10.319 --> 00:20:13.240
white, but not exclusively. There was definitely

00:20:13.240 --> 00:20:17.740
some diversity of racial and ethnic identities,

00:20:17.880 --> 00:20:21.240
but it wasn't something that was talked about

00:20:21.240 --> 00:20:24.460
much. It was very much the sort of default race.

00:20:24.619 --> 00:20:28.099
It wasn't something that I reckoned with. I thought

00:20:28.099 --> 00:20:31.759
a lot about, to be honest. So it has really been.

00:20:32.490 --> 00:20:38.150
a journey for me to recognize that I am racialized,

00:20:38.170 --> 00:20:41.630
I live in a racialized society, and that whiteness

00:20:41.630 --> 00:20:44.730
is, you know, privileged and advantaged over

00:20:44.730 --> 00:20:48.930
other racialized groups. And so even seeing the

00:20:48.930 --> 00:20:51.430
lens in which the town I grew up in, right, that

00:20:51.430 --> 00:20:54.230
it was well resourced because it was predominantly

00:20:54.230 --> 00:20:57.390
white, you know, or that those things are connected,

00:20:57.630 --> 00:21:00.250
right? And that other communities that are not

00:21:00.250 --> 00:21:04.339
predominantly white. and are not resourced, it's

00:21:04.339 --> 00:21:07.599
partially due to that fact, right? So reckoning

00:21:07.599 --> 00:21:11.039
with that. And then I think being not only just

00:21:11.039 --> 00:21:14.319
white, but a white man in our power hierarchy,

00:21:14.480 --> 00:21:18.400
that is the pinnacle, right? So I think reckoning

00:21:18.400 --> 00:21:22.420
with, and that, yeah, I mean, just to be frank,

00:21:22.779 --> 00:21:25.339
you know, that it feels uncomfortable. I'm not

00:21:25.339 --> 00:21:28.599
trying to be at the top of the pyramid. I'm not

00:21:28.599 --> 00:21:32.779
trying to... to hold that, but it's a reality.

00:21:33.039 --> 00:21:36.160
And so I think over the years, I think I've done,

00:21:36.279 --> 00:21:39.240
I've tried to do a lot of work to understand

00:21:39.240 --> 00:21:42.279
that, understand my identity better and where

00:21:42.279 --> 00:21:45.539
it fits in. And then I think the other thing

00:21:45.539 --> 00:21:49.019
is, and I didn't mention this earlier, but actually

00:21:49.019 --> 00:21:51.180
when I was getting started in public health work,

00:21:51.440 --> 00:21:54.240
some of the work I was working on was work directly

00:21:54.240 --> 00:21:57.559
with men around masculinity and the ways that

00:21:57.559 --> 00:22:02.859
masculinity can. encourage men to choose behaviors

00:22:02.859 --> 00:22:05.059
or do things that are harmful to themselves,

00:22:05.339 --> 00:22:07.940
to their partners, to their community, you know,

00:22:07.940 --> 00:22:11.460
being violent, things like that. And so that

00:22:11.460 --> 00:22:15.940
process alone really helped me unpack masculinity

00:22:15.940 --> 00:22:19.180
and patriarchy and really think deeply about

00:22:19.180 --> 00:22:22.380
that. But frankly, I kind of went through that

00:22:22.380 --> 00:22:24.720
journey before I really went through a journey.

00:22:25.420 --> 00:22:27.700
thinking deeply about and trying to unpack my

00:22:27.700 --> 00:22:32.140
race and racial dynamics in our society. But

00:22:32.140 --> 00:22:34.940
in some ways, thinking about it through a gender

00:22:34.940 --> 00:22:38.500
lens first really helped give me the tools and

00:22:38.500 --> 00:22:42.299
some of the language to think about how these

00:22:42.299 --> 00:22:45.980
social structures of gender and race do create

00:22:45.980 --> 00:22:49.079
power hierarchies in our society and that those

00:22:49.079 --> 00:22:52.579
power hierarchies are harmful. And so that was

00:22:52.579 --> 00:22:55.839
a process that I had to go through. And, you

00:22:55.839 --> 00:23:00.079
know, I can't separate my identity from the work

00:23:00.079 --> 00:23:04.519
I do. I am a white man doing work on health equity.

00:23:05.380 --> 00:23:09.380
Much of my work partners with people in communities

00:23:09.380 --> 00:23:11.519
that have identities that are different than

00:23:11.519 --> 00:23:14.940
mine. And so I think from that lens, one of the

00:23:14.940 --> 00:23:18.440
approaches I take is back to, you know, a lot

00:23:18.440 --> 00:23:20.500
of listening and a lot of relationship building

00:23:20.500 --> 00:23:26.680
and a lot of... not trying to put myself at the

00:23:26.680 --> 00:23:31.539
forefront, but rather understand what other people

00:23:31.539 --> 00:23:34.680
think is needed and then see how I can support

00:23:34.680 --> 00:23:37.500
moving that work forward. And I can't say that

00:23:37.500 --> 00:23:39.240
I do that perfectly all the time. Absolutely

00:23:39.240 --> 00:23:41.579
not. But that is, I think, you know, a place

00:23:41.579 --> 00:23:44.680
I've come to. And I think how my identity as

00:23:44.680 --> 00:23:49.720
I do this equity work comes into play. Yeah,

00:23:49.819 --> 00:23:52.500
I asked that question because, you know, commonly

00:23:52.500 --> 00:23:56.259
we talk about terms like intersectionality, right?

00:23:56.380 --> 00:23:59.539
And we usually talk about it from the framework

00:23:59.539 --> 00:24:02.359
of, you know, the original author who is a Black

00:24:02.359 --> 00:24:05.880
woman. And one of the spins that I like to take

00:24:05.880 --> 00:24:08.920
on this concept of intersectionality is that,

00:24:08.920 --> 00:24:12.420
you know, even though it does help us to unfold

00:24:12.420 --> 00:24:16.579
each layer of our identity, right, which depending

00:24:16.579 --> 00:24:20.269
on who you're talking about, comes with a certain

00:24:20.269 --> 00:24:24.130
level of disadvantage right but what i've noticed

00:24:24.130 --> 00:24:27.009
and i should say and what i've noticed is that

00:24:27.009 --> 00:24:30.990
when you take that concept and you place various

00:24:30.990 --> 00:24:33.450
individuals in different settings in different

00:24:33.450 --> 00:24:37.250
communities what was a disadvantage can now become

00:24:37.250 --> 00:24:40.250
an advantage what was a privilege can you know

00:24:40.250 --> 00:24:45.829
can turn into the opposite right and i find it

00:24:45.829 --> 00:24:49.730
interesting First, I'm thankful that I have a

00:24:49.730 --> 00:24:52.250
friend like you, Paul. And I will say it, you're

00:24:52.250 --> 00:24:55.349
not the only friend, but you're a part of that

00:24:55.349 --> 00:24:58.049
community of friends of people who happen to

00:24:58.049 --> 00:25:01.589
be white. And I make that classification because

00:25:01.589 --> 00:25:04.309
there's a lot of negative connotation that comes

00:25:04.309 --> 00:25:07.049
with the white community in general, writ large,

00:25:07.210 --> 00:25:10.730
right? There's some unfortunate patterns that

00:25:10.730 --> 00:25:13.640
are associated with. the white community writ

00:25:13.640 --> 00:25:16.319
large especially from a political sense so when

00:25:16.319 --> 00:25:20.259
i think about people in my community that i can

00:25:20.259 --> 00:25:23.700
have these conversations with and be honest about

00:25:23.700 --> 00:25:26.819
i'm thankful for that because it allows me to

00:25:26.819 --> 00:25:29.720
dig a little deeper and have more understanding

00:25:29.720 --> 00:25:34.160
have a different share my perspective but also

00:25:34.160 --> 00:25:38.220
like you said listen and learn and be able to

00:25:39.060 --> 00:25:41.279
unpack some of that stuff. And I think that it's

00:25:41.279 --> 00:25:43.019
really interesting too, that you talked about

00:25:43.019 --> 00:25:46.579
how better understanding your maleness, your

00:25:46.579 --> 00:25:50.099
masculinity, and not just yours, but what it

00:25:50.099 --> 00:25:54.980
is to the greater population. What are those

00:25:54.980 --> 00:25:59.819
kind of common characteristics that we associate

00:25:59.819 --> 00:26:03.880
with masculinity, whether that applies to you

00:26:03.880 --> 00:26:08.039
as an individual or not? Going through that practice

00:26:08.039 --> 00:26:12.920
and that study gave you some tools and potentially

00:26:12.920 --> 00:26:15.599
some humility that allowed you to dig a little

00:26:15.599 --> 00:26:19.460
deeper when it came to unpacking whiteness and

00:26:19.460 --> 00:26:23.359
how your white identity or your whiteness or

00:26:23.359 --> 00:26:27.279
however you want to call it has shaped your privilege

00:26:27.279 --> 00:26:31.940
and has shaped your opportunities. And even though,

00:26:31.980 --> 00:26:33.980
like you said, these things that we experience

00:26:33.980 --> 00:26:36.869
is not what we sign up for. You know, like you

00:26:36.869 --> 00:26:38.950
talked about, I didn't I'm not asking to be at

00:26:38.950 --> 00:26:41.470
the top of the heap, but because of this society

00:26:41.470 --> 00:26:43.930
and this culture and these labels and these values

00:26:43.930 --> 00:26:48.150
that we've placed on our identities, it's there.

00:26:49.029 --> 00:26:51.750
Right. Like I didn't sign up to be discriminated

00:26:51.750 --> 00:26:54.690
against because I'm a black woman, but it's there

00:26:54.690 --> 00:26:56.670
and I have to deal with it. And what am I going

00:26:56.670 --> 00:26:58.609
to do with it? And so that becomes the question.

00:26:59.589 --> 00:27:02.089
Yeah. Well, that point about what are you going

00:27:02.089 --> 00:27:04.089
to do with it? I mean, I think that's the other

00:27:04.089 --> 00:27:07.690
thing that. in a way motivates me is because,

00:27:07.890 --> 00:27:11.390
I mean, I'm pretty clear that part of the ways

00:27:11.390 --> 00:27:13.190
that I get to be a professor at the University

00:27:13.190 --> 00:27:16.349
of Michigan is because of privileges that I've

00:27:16.349 --> 00:27:20.759
had over the years, right? And so Being a professor

00:27:20.759 --> 00:27:23.000
at the University of Michigan also comes with

00:27:23.000 --> 00:27:25.700
some power, not nearly as much power as I would

00:27:25.700 --> 00:27:28.900
want. Right. But you have some. You have got

00:27:28.900 --> 00:27:31.819
no magic wand. Right. Exactly. You have some

00:27:31.819 --> 00:27:34.359
decision making. Right. You participate in decisions

00:27:34.359 --> 00:27:37.660
about admissions and scholarships. You participate

00:27:37.660 --> 00:27:40.660
in what the curriculum looks like. You participate

00:27:40.660 --> 00:27:43.660
in reviewing grants for what types of things

00:27:43.660 --> 00:27:49.700
get funded. And so if I'm not. If all of us aren't

00:27:49.700 --> 00:27:53.859
intentional about using the power that we do

00:27:53.859 --> 00:27:57.420
hold in ways that advance equity, that make our

00:27:57.420 --> 00:28:01.400
society better, that lift up people that are

00:28:01.400 --> 00:28:04.539
disadvantaged, then we're doing it wrong. I'm

00:28:04.539 --> 00:28:06.920
taking up space from somebody who could do that

00:28:06.920 --> 00:28:10.740
work, right? And so I have to be very cognizant

00:28:10.740 --> 00:28:14.089
of that, of the position that I hold. which is

00:28:14.089 --> 00:28:16.150
connected to my identity. And then what am I

00:28:16.150 --> 00:28:20.869
doing with it to undo those systems that gave

00:28:20.869 --> 00:28:27.190
me those unfair advantages? So, Paul, you and

00:28:27.190 --> 00:28:29.769
my people, my people who happen to be white,

00:28:29.930 --> 00:28:34.369
my community of brothers and sisters in this

00:28:34.369 --> 00:28:38.289
fight to advance health equity. And unfortunately,

00:28:38.490 --> 00:28:43.130
it is a fight. I hate to say it. It's a fight

00:28:43.130 --> 00:28:46.029
because there are way too many people who don't

00:28:46.029 --> 00:28:49.710
try to change anything. They're completely fine

00:28:49.710 --> 00:28:52.990
with the way things are. Actually, they'd rather

00:28:52.990 --> 00:28:56.589
fight you to keep their position of power and

00:28:56.589 --> 00:29:00.430
privilege and ease, right? I mean, I can only

00:29:00.430 --> 00:29:04.710
imagine. Like if you wanted to maximize, for

00:29:04.710 --> 00:29:07.849
those who do maximize their whiteness, who do

00:29:07.849 --> 00:29:11.690
maximize the privilege of maleness, who do maximize

00:29:11.690 --> 00:29:14.289
the privilege of being white, male, and heterosexual

00:29:14.289 --> 00:29:17.569
in this society in America, like they've got

00:29:17.569 --> 00:29:21.609
it made in the shade, man. Made in the freaking

00:29:21.609 --> 00:29:25.170
shade. Why would you want to give that up? So

00:29:25.170 --> 00:29:27.930
I've got to ask you, I mean, just go there with

00:29:27.930 --> 00:29:30.289
me and my audience and tell us, why does health

00:29:30.289 --> 00:29:34.970
equity matter to you? I mean, I'm struggling

00:29:34.970 --> 00:29:37.289
to find the words because it is one of those

00:29:37.289 --> 00:29:41.869
things that it's hard to, it's hard. I mean,

00:29:41.890 --> 00:29:43.410
I think those of us who are in it, it's hard

00:29:43.410 --> 00:29:45.349
for us to imagine, well, why wouldn't you care

00:29:45.349 --> 00:29:48.150
about this, right? So that's why I was stumbling

00:29:48.150 --> 00:29:51.849
a little bit at first, but I think it matters

00:29:51.849 --> 00:29:55.150
to me because I know I'm connected to it. I think

00:29:55.150 --> 00:29:57.589
some people who are in the position of advantage

00:29:57.589 --> 00:30:01.950
don't see themselves as connected to those who

00:30:01.950 --> 00:30:04.289
are disadvantaged, right? Those who are disadvantaged,

00:30:04.789 --> 00:30:07.750
whatever's going on with them is their own thing.

00:30:08.410 --> 00:30:13.410
For me, I'm very aware that all the advantages

00:30:13.410 --> 00:30:17.509
I experience as a college professor, I'm not

00:30:17.509 --> 00:30:20.009
wealthy, but all the wealth that I experience,

00:30:20.329 --> 00:30:24.349
all the resources I have at my disposal, those

00:30:24.349 --> 00:30:28.970
are connected to the systems and they're connected

00:30:28.970 --> 00:30:31.970
to the disadvantage that others experience right

00:30:31.970 --> 00:30:35.470
so a simple example of this right like i save

00:30:35.470 --> 00:30:39.670
money on my grocery bill because there are people

00:30:39.670 --> 00:30:43.450
and workers who are under class getting low wages

00:30:43.450 --> 00:30:46.829
in this country to pick the fruits and vegetables

00:30:46.829 --> 00:30:48.910
they're not having their human rights protected

00:30:48.910 --> 00:30:53.210
they're not earning a living wage And right now

00:30:53.210 --> 00:30:57.089
they're being, you know, disappeared and deported

00:30:57.089 --> 00:30:59.950
and other things that are horrible. Right. But

00:30:59.950 --> 00:31:03.130
for me to sit here and pretend that I'm not connected

00:31:03.130 --> 00:31:06.730
to that system that has created that is just

00:31:06.730 --> 00:31:09.390
not true. Right. And that's just one small example.

00:31:09.950 --> 00:31:14.410
And so given that I'm connected in these different

00:31:14.410 --> 00:31:17.990
ways to harm that is occurring to other people.

00:31:19.079 --> 00:31:22.619
I feel a responsibility to do work that is trying

00:31:22.619 --> 00:31:27.160
to change that system. And I think that's part

00:31:27.160 --> 00:31:29.920
of what lights the fire under me. And that's

00:31:29.920 --> 00:31:32.059
why I care. And I think, you know, for a lot

00:31:32.059 --> 00:31:35.180
of people that don't care, I do think it goes

00:31:35.180 --> 00:31:38.519
a little bit back to that innocence comment that

00:31:38.519 --> 00:31:41.339
you made earlier. Some people just haven't had

00:31:41.339 --> 00:31:44.200
the opportunity to see the ways in which these

00:31:44.200 --> 00:31:46.099
systems work and they're connected or they're

00:31:46.099 --> 00:31:49.359
not even really aware. But I think you're also

00:31:49.359 --> 00:31:52.859
right that some people see it and they just want

00:31:52.859 --> 00:31:55.900
to hold on to the power. And so I think that's

00:31:55.900 --> 00:31:58.680
a different challenge for us to deal with in

00:31:58.680 --> 00:32:02.900
society. But I think, again, part of maybe how

00:32:02.900 --> 00:32:07.059
I was raised is you share. You want to share

00:32:07.059 --> 00:32:11.559
with other people, right? If I have stuff, I

00:32:11.559 --> 00:32:13.099
want to make sure other people have stuff too.

00:32:13.400 --> 00:32:15.680
If I have safety, I want other people to have

00:32:15.680 --> 00:32:18.640
safety. If I have an opportunity, I want to make

00:32:18.640 --> 00:32:23.299
sure that other people have an opportunity. Yeah.

00:32:23.700 --> 00:32:26.519
And that ripple effect. I mean, I think that

00:32:26.519 --> 00:32:29.240
it's interesting that you talked about, you know,

00:32:29.259 --> 00:32:32.839
your time at Peace Corps. And granted, you saw,

00:32:32.980 --> 00:32:36.160
I'm sure, I've never been to Nicaragua. I've

00:32:36.160 --> 00:32:38.880
been to other countries that are considered third

00:32:38.880 --> 00:32:43.319
world. And I've seen different levels of poverty

00:32:43.319 --> 00:32:46.319
in other countries and in the United States that

00:32:46.319 --> 00:32:48.960
blew my mind, right? And I didn't grow up with

00:32:48.960 --> 00:32:53.000
a lot of money. I grew up either very, very poor,

00:32:53.160 --> 00:32:56.259
you know, but I've seen people that grew up worse

00:32:56.259 --> 00:32:59.680
off than me, right? Like, I was like, dang, I

00:32:59.680 --> 00:33:02.500
thought we were struggling. Dang, that's deep,

00:33:02.660 --> 00:33:05.599
you know? And when you talk about that, you made

00:33:05.599 --> 00:33:10.269
sure to share. And I believe that you're sincere

00:33:10.269 --> 00:33:12.930
when you say this, because I've witnessed it

00:33:12.930 --> 00:33:17.450
myself, that the happiness wasn't necessarily

00:33:17.450 --> 00:33:20.789
contingent upon what you had in the bank or what

00:33:20.789 --> 00:33:24.569
you had on your label you had in your clothes.

00:33:24.829 --> 00:33:30.849
The creativity, the intelligence, the wisdom

00:33:30.849 --> 00:33:36.720
was not tied to those things. And I think one

00:33:36.720 --> 00:33:40.680
of the things that can set people apart in seeing

00:33:40.680 --> 00:33:45.319
that sharing, not having all of it, not hoarding

00:33:45.319 --> 00:33:48.519
it, hoarding it doesn't make you happy. Hoarding

00:33:48.519 --> 00:33:50.559
it doesn't necessarily make you have a better

00:33:50.559 --> 00:33:54.259
life. Sharing it and making sure that you have

00:33:54.259 --> 00:33:58.420
people to enjoy it with you, right? And making

00:33:58.420 --> 00:34:01.880
sure that everybody has something and we have

00:34:01.880 --> 00:34:07.819
people around the table with us. that tends to,

00:34:07.940 --> 00:34:11.719
in my experience, and I would love to hear your

00:34:11.719 --> 00:34:14.519
perspective on this, but in my experience has

00:34:14.519 --> 00:34:18.800
made me feel rich. Yeah. I think you said it

00:34:18.800 --> 00:34:21.619
so well is that, you know, if we're thinking

00:34:21.619 --> 00:34:25.940
about as individuals, like what is going to make

00:34:25.940 --> 00:34:29.719
us feel like we have a happy and fulfilling life,

00:34:29.880 --> 00:34:36.539
then Yeah, the accumulation of money and things,

00:34:36.780 --> 00:34:42.719
it's not it, right? What makes us as humans feel

00:34:42.719 --> 00:34:47.820
happy and joyful is the connection. It is the

00:34:47.820 --> 00:34:51.059
community. And so I think in a capitalist society,

00:34:51.420 --> 00:34:54.800
we sometimes forget that the thing that we want

00:34:54.800 --> 00:34:59.079
to maximize is actually happiness and joy. Because

00:34:59.079 --> 00:35:01.460
in a capitalist society, a lot of us, including

00:35:01.460 --> 00:35:04.519
myself, get stuck on the thing we want to maximize

00:35:04.519 --> 00:35:08.739
is the money. I need more money. I need more

00:35:08.739 --> 00:35:10.960
money in my bank account. You know, if you stop

00:35:10.960 --> 00:35:13.460
and think about it, money doesn't equal joy and

00:35:13.460 --> 00:35:15.500
happiness. What we want is joy and happiness.

00:35:15.980 --> 00:35:18.739
And I think back to what you were saying about

00:35:18.739 --> 00:35:22.760
my experience in Nicaragua, you know, a lot of

00:35:22.760 --> 00:35:28.579
it is seeing the humanity in people. especially

00:35:28.579 --> 00:35:31.699
the way sometimes our news media works or the

00:35:31.699 --> 00:35:33.940
ways that we're isolated from each other in the

00:35:33.940 --> 00:35:37.019
U .S. Your vision of a different community than

00:35:37.019 --> 00:35:39.639
your own is often some sort of stereotype. It's

00:35:39.639 --> 00:35:42.840
often some reduced idea of what that community

00:35:42.840 --> 00:35:48.800
is or isn't. And the reality is no matter what

00:35:48.800 --> 00:35:52.980
human community is, there is pain and there is

00:35:52.980 --> 00:35:57.530
joy. There is creativity. There is hard work.

00:35:57.590 --> 00:35:59.889
There is the range of human experience within

00:35:59.889 --> 00:36:03.349
that community. And I think, you know, we do

00:36:03.349 --> 00:36:05.630
ourselves a disservice when we think we allow

00:36:05.630 --> 00:36:07.550
ourselves to think of a different community as

00:36:07.550 --> 00:36:10.789
somehow not as complicated as our own community

00:36:10.789 --> 00:36:13.949
or our own family or our own experience. And

00:36:13.949 --> 00:36:17.090
so absolutely people who are living in a lot

00:36:17.090 --> 00:36:20.199
of poverty. Some of them were super happy and,

00:36:20.219 --> 00:36:23.239
you know, and they made do. Right. They were

00:36:23.239 --> 00:36:25.239
like, this is what I have and I'm going to do

00:36:25.239 --> 00:36:28.679
my best. Now, don't get me wrong. Those public

00:36:28.679 --> 00:36:31.719
health impacts we know about hurt them. Right.

00:36:31.800 --> 00:36:36.179
Like they experienced more health issues. Their

00:36:36.179 --> 00:36:40.000
family members died earlier than other people.

00:36:40.059 --> 00:36:42.360
Right. So it's not to say I'm not saying that

00:36:42.360 --> 00:36:44.519
they were just. happy -go -lucky people that

00:36:44.519 --> 00:36:46.179
were always happy. That's not at all what I'm

00:36:46.179 --> 00:36:49.940
saying. But the point being is that that happiness

00:36:49.940 --> 00:36:53.400
and joy and the ability to experience it is human.

00:36:53.539 --> 00:36:56.000
And so we all experience it at different points.

00:36:56.219 --> 00:37:00.760
And what we want to do is we want to maximize

00:37:00.760 --> 00:37:03.699
that. And I think people who are experiencing

00:37:03.699 --> 00:37:07.219
poverty or discrimination, they have fewer opportunities,

00:37:07.519 --> 00:37:12.849
but they still persevere and experience it. And

00:37:12.849 --> 00:37:15.329
that's a wrap on this episode of Questions You

00:37:15.329 --> 00:37:18.389
Didn't Ask. I'm Nyesha Frey, and wow, what a

00:37:18.389 --> 00:37:21.309
powerful start with Dr. Paul J. Fleming, his

00:37:21.309 --> 00:37:24.289
insights on prevention, public health, and equity.

00:37:24.889 --> 00:37:27.369
Pure gold in just the beginning of what's to

00:37:27.369 --> 00:37:30.849
come. Don't go far. Join me next time as we keep

00:37:30.849 --> 00:37:33.670
pulling back the layers in our series, Beyond

00:37:33.670 --> 00:37:36.489
the Band -Aid, Prevention, Power, and Public

00:37:36.489 --> 00:37:38.150
Health Equity. I'll see you then.
