WEBVTT

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Hey y 'all, welcome to Questions You Didn't Ask.

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Welcome back to Questions You Didn't Ask. I'm

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Nyesha Frey, joined again by the brilliant Dr.

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Elena Roberts as we continue. Sankofa and Solidarity,

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Uncovering Black and Native Legacies for Health

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Equity. Let's dive back in. Yeah, that was the

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part that hurt, right? The reason why it hurt

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was because at the time, and I'm not sure why

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he felt the need to denigrate Native Americans

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beyond it being a political maneuver, right?

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that could potentially benefit African -American

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people, Black people. And that it was a similar

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calculation that Native American people took

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as it related to, is it better for us to align

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ourselves with more Black people or for us to

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align ourselves with more white people, right?

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And so from that is why I say we realize that

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Frederick Douglass up on our pedestal. of being

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an amazing abolitionist, orator, freedom fighter

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for the rights and lives and dignity of Black

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people, reveals himself to be human in that he's

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making calculated moves to position Black people

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politically above Native American people. And

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because hindsight is 20 -20. we can now reflect

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on, was that the right calculation? And I'm not

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asking you to answer that question because that

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would require a magic ball, right? A crystal

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ball, right? Which I don't have. And I'm assuming

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you don't. But what we can do is think about

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broader solidarity and future action. We can

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learn. from what has happened in the past in

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that what we see with Tulsa, what we see in the

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evidence of what has happened with the five tribes

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and their tribal nations and their land and how

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different Native American peoples have been put

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onto limited reservations and cut off from so

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many. opportunities to advance their communities

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and realize and advance things like health equity,

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right? Is that we can look back and see that

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calculation didn't actually work out for either

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one of us. It didn't work out. So how do the

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struggles and histories of Black, Native, and

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I'm even going to throw in their Latino communities

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because I see some overlap and it also kind of

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relates to another series that I did with one

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of my colleagues who happens to be Latino, how

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does this intersect? Because we have these minority

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communities that they have to make that calculated

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political alignment. And what we keep seeing

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and finding is that, especially in real time,

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it's not necessarily working out on their behalf

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as we're seeing all these, you know, really destructive

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and traumatizing deportations of our Latino brothers

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and sisters, whether they feel like we're brothers

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and sisters or not. They are being treated like

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they were our brothers and sisters in the sense

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of their humanity being denigrated. So when we

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think about that, do you see how our histories,

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our struggles can help us move forward where

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there could potentially be some cross -community

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solidarity? Well, I mean, unfortunately, this

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is the perfect moment to see kind of, as you

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mentioned, that we have to have that solidarity

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or else we're all going to be kind of equally

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hurt. Yeah, I mean, you have part of the very

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diverse and broad Latino community voting for

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Trump. You have a number of Lumbees in North

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Carolina voting for Trump. I think a lot of people.

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see Native Americans as progressive and Democrat

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voters, and that's not necessarily the case,

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because a lot of them are rural and conservative.

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So the moment we're in, I think, when we're seeing

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all non -white histories, you know, deleted off

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web pages and programs meant to help, you know,

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in the public health space or in the sciences,

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anything focusing on anyone who's not white,

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you know, there goes your money. We're all in

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the same boat. Yes. So kind of when I am I'm

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working on a project right now, my second book,

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looking at this kind of more modern day moment,

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basically where people are now more kind of aware

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of or understanding these histories. And really,

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I'm asking this question, like, how can we bring

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these to bear on what we're going through today?

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How can we kind of help? the Chickasaw Nation

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and the Choctaw Nation and really all of these

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nations to understand, acknowledging your history

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is not a weakness because actually you would

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look far better than the United States right

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now, right? Kind of acknowledging that, but then

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also doing more to include Black people and include

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other people who are vulnerable because you actually

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right now, you have these safe spaces like the

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state governments and even the federal government

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to an extent. cannot do certain things to tribal

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citizens who are on tribal land. And so actually

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there's an opportunity for these to be spaces

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that can be more progressive no matter where

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they are because of that special nation to nation

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relationship Indian nations have with the United

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States. So it's getting to see people, like it's

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getting people to see where we are and how we

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can help one another instead of continuing to

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let ourselves be divided by this. ideology that

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is not going to save us, clearly. Clearly, it

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is not going to save us, hasn't saved us, and

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continues to hurt, harm, put us in danger, and

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ultimately kill us. As you mentioned, what's

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happening with the public health infrastructure

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and governmental agencies and institutions is

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a dismantling of an opportunity for us to continue

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to be leaders in health, health care, health

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innovation, health technology, leaders in health

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equity for the world. That's what we are, you

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know, regardless of how expensive it is. People

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look to America for good reason, for leading

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the way in terms of health innovation. and providing

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the example of how to be inclusive, how to be

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diverse, how to reach target populations, various

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diverse target populations. And so the very specific

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targeted approach to dismantle that is, to me,

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an act of terrorism and murder. Because what

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we will see is that by taking resources away,

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from marginalized communities, Black, Native,

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Latino communities from the federal government.

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And even though we have Native nations, Indian

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nations, they do benefit from federal grants

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to study the health and well -being, as well

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as to serve the health and well -being needs

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of their communities. And so when that spigot

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is cut off, what we are signing up for. is less

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resources to maintain or improve or save the

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lives of our loved ones. And so that is the reason

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why I make the bold statement that this is a

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murderous policy and agenda to try to further

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deepen these health disparities. And as I mentioned

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earlier, these are real lives. These are real

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communities. As I've shared on my podcast before,

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how they impact me and my family on a daily basis

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and why that informs me and the work that I do

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and motivates me to keep moving forward. And

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so given your expertise and when we think about,

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you know, one of the things that I also think

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about is how a lot of our elected officials have

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let us down, are letting us down, right? They

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have a really tough job. It was hard before January

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20th, 2025. And it has just gotten harder. So

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I do want to give that balance to the equation.

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But for a lot of us, we see that they are letting

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us down. And not only our elected officials,

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but our business owners, our corporations, our

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private philanthropic organizations, even our

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professional organizations, they are letting

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us down. So what we're also tasked with then

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is that if these people who claim to be our quote

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unquote leaders are leaving us high and dry to

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allow this 47th executive administration to plow

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us down in real time, take our jobs, take our

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resources, take our health care. then what can

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we as individuals do? If the leaders won't lead,

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what can we do? So when we think about your expertise

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and kind of the angle at which you look at and

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analyze our history and our current state, what

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action should everyday people, potentially scholars,

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who are probably reeling, I know they are because

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I work with them, from all of these pullbacks

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and restraints? Those policymakers that might

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be young in the process or potentially yearning

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to make a stronger impact. What can we do to

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amplify these hidden histories so that we can

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be better informed to advocate for justice? What

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are some of the things that you can imagine we

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can do? I mean, I've been asking myself that

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question and I. I've been. doing little things

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like i uh what is it called five there's this

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website called fivecalls .org where you can you

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put in your address and then it tells you who

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your representatives if you don't know and like

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uh how to contact your congress people and your

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senators and so whenever there is an issue which

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there always is every day often multiple issues

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like i call those people and i say you know please

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vote against this thing or Please do not vote

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to confirm this person. Does it do anything?

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Sometimes it does. Sometimes it doesn't. But

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either way, it makes me feel as though at least

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they had to hear my voice. You know, at least

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they had to understand that someone they represent

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is really annoyed at something they did, even

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if they ignore me. Then there are. So my organization

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or my my employer is the university, of course,

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and so. Columbia, Columbia University, just kind

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of pre capitulated to President Trump. And so

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I actually am talking to my chair right now,

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the chair of my department to say, how can we

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kind of talk to our university leaders right

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now and say, don't do this, basically, like,

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don't wait until it happens. But to say, we are

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on your side, we support you. And like, please

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don't give in. Then on an individual level, like

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I've just been making connections with people,

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like making connections with Native folks. Like

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anytime I meet someone who is Chickasaw or Choctaw,

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anytime I see someone who's like a university

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professor or in some place where I can reach

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them, like email them or whatever, I always just

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kind of reach out to them and say, like, are

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you aware of this history? Can I talk to you

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about this history? Do you support, you know,

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giving freedmen citizenship in your nation? And

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I'm like, Maybe I can hit a hundred people eventually.

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Like maybe I can hit a thousand. Anyone I can

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just talk to on a human to human level and say,

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this is my family's history. This is how it intersects

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with your family's history. Please on a human

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level, at least like, can this mean something?

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And maybe I can grow a movement that way. Like

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that's sort of my hope. But even if that doesn't

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come true, I don't want to feel as though I failed

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because it's better than nothing. And it's kind

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of what's getting me. through this, like doing

00:14:20.070 --> 00:14:22.330
my own little part of my own little subfield,

00:14:22.470 --> 00:14:25.850
because that's, that's what I can do. Like, that's

00:14:25.850 --> 00:14:29.129
my specialty. That's what I feel maybe most comfortable

00:14:29.129 --> 00:14:31.070
doing aside from like, you know, larger protests

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or things like that. And I think if we all kind

00:14:34.110 --> 00:14:37.250
of make our own little movement in our own little

00:14:37.250 --> 00:14:40.990
subfield or our own little community, hopefully

00:14:40.990 --> 00:14:42.950
that can get us somewhere because it's really

00:14:42.950 --> 00:14:46.230
dark out here. If you're enjoying the show as

00:14:46.230 --> 00:14:48.990
much as we love creating it, Consider showing

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your support by buying us a cup of coffee. Visit

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buymeacoffee .com slash Nyesha Frey O. That's

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buymeacoffee .com forward slash Nyesha Frey O.

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All one word. Each cup is just $5 and every single

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one helps us continue to produce, develop, and

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sustain the high quality content. you've come

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to expect from questions you didn't ask thank

00:15:21.080 --> 00:15:24.360
you for your continued support and let's keep

00:15:24.360 --> 00:15:27.820
the conversation going it is it is and i just

00:15:27.820 --> 00:15:29.659
have to tell you thank you for being a light

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You are a light. I am thankful for you joining

00:15:34.450 --> 00:15:37.330
us and helping us to spread the word about this

00:15:37.330 --> 00:15:40.370
very important history, about this history that

00:15:40.370 --> 00:15:43.090
is not meant for us. I mean, get mad. You're

00:15:43.090 --> 00:15:45.629
going to get mad. You're going to get mad. Get

00:15:45.629 --> 00:15:49.549
mad. Do it. And then start to figure out how

00:15:49.549 --> 00:15:53.929
we can use this to be a lesson learned, right?

00:15:54.070 --> 00:15:58.399
How can we use this to help? us strategize differently,

00:15:58.559 --> 00:16:01.960
for us to think differently about who we are,

00:16:02.100 --> 00:16:07.539
right? And who our allies could be. And when

00:16:07.539 --> 00:16:10.259
you know who your allies could be, you also know

00:16:10.259 --> 00:16:13.299
you got to get past certain challenges before

00:16:13.299 --> 00:16:15.960
you can get to the meat of embracing each other,

00:16:16.080 --> 00:16:19.039
right? So being more informed about those potential

00:16:19.039 --> 00:16:21.840
allies, because again, I think going back to

00:16:21.840 --> 00:16:24.860
our earlier conversation, we oftentimes romanticize.

00:16:25.149 --> 00:16:28.970
Native communities re -romanticize a lot of,

00:16:28.970 --> 00:16:31.990
you know, Seminoles. I went to school in Florida.

00:16:32.450 --> 00:16:36.830
I also, you know, am an alumnus of Columbia.

00:16:37.190 --> 00:16:40.409
I'm very upset about what's happening. And I'm

00:16:40.409 --> 00:16:42.889
seeing my colleagues dealing with it at their

00:16:42.889 --> 00:16:45.409
own institutions. University of Michigan just

00:16:45.409 --> 00:16:49.090
noted that they rolled back their DEI. I know

00:16:49.090 --> 00:16:51.269
University of California just rolled back theirs.

00:16:51.769 --> 00:16:56.610
And so these are very daunting times, but we're

00:16:56.610 --> 00:16:59.049
having these conversations regardless because

00:16:59.049 --> 00:17:03.049
they are very much needed and necessary. Two

00:17:03.049 --> 00:17:07.529
things before we wrap up. One is thank you for

00:17:07.529 --> 00:17:10.630
all of the shout outs. I wanted to give Bria

00:17:10.630 --> 00:17:14.750
Baker's book a little bit more of a shout out,

00:17:14.769 --> 00:17:19.740
Rooted, The American Legacy of Land Theft. and

00:17:19.740 --> 00:17:22.539
the Modern Movement for Black Land Ownership.

00:17:22.779 --> 00:17:25.759
Are there any other organizations that you would

00:17:25.759 --> 00:17:30.059
like our community to know about, to books, websites

00:17:30.059 --> 00:17:33.839
that you really, really enjoy or get a lot from

00:17:33.839 --> 00:17:38.160
that you think deserve a bit of a boost, if you

00:17:38.160 --> 00:17:41.680
will? There might be some of your favorites you

00:17:41.680 --> 00:17:46.500
want to share. If you happen to be listening

00:17:46.500 --> 00:17:50.480
to this and you are a freedman or you later on

00:17:50.480 --> 00:17:52.240
do family history and discover that you are,

00:17:52.440 --> 00:17:55.380
I want to point you toward the Choctaw Chickasaw

00:17:55.380 --> 00:17:58.740
Freedmen Association. They have a web page that

00:17:58.740 --> 00:18:01.019
isn't always updated, but they have a good amount

00:18:01.019 --> 00:18:03.819
of information and a lot of places kind of to

00:18:03.819 --> 00:18:06.759
start doing that genealogy and also to maybe

00:18:06.759 --> 00:18:08.779
hopefully get involved in kind of the advocacy

00:18:08.779 --> 00:18:13.559
that I'm doing for citizenship. Then I guess

00:18:13.559 --> 00:18:17.140
I also mentioned Taya Miles's book. It's called

00:18:17.140 --> 00:18:22.019
Ties That Bind. So she's the OG, as they say.

00:18:22.599 --> 00:18:25.960
She really kind of started this subfield. And

00:18:25.960 --> 00:18:28.799
I just have so much respect for her and her work.

00:18:28.920 --> 00:18:32.220
And a lot of, some of, she handles things in

00:18:32.220 --> 00:18:34.380
a different way. And that history is different.

00:18:34.480 --> 00:18:36.019
I mean, these are nations, you know, the Cherokee

00:18:36.019 --> 00:18:37.640
Nation's history is different from the Chickasaw

00:18:37.640 --> 00:18:40.920
and Choctaw Nations. But it also goes a lot more

00:18:40.920 --> 00:18:44.480
into, you know, sexual assault of Black women

00:18:44.480 --> 00:18:47.619
in the turkey nation and kind of the identity

00:18:47.619 --> 00:18:49.799
issues that come from being Black in a Native

00:18:49.799 --> 00:18:52.400
nation in the way that my book don't. So that

00:18:52.400 --> 00:18:54.619
would be kind of maybe something to read alongside

00:18:54.619 --> 00:18:59.619
my book. All right. That is awesome. The last

00:18:59.619 --> 00:19:01.799
question that I tend to ask my guests because

00:19:01.799 --> 00:19:04.680
of the title, what are the questions that I didn't

00:19:04.680 --> 00:19:08.519
ask that maybe we should be so bold as to ask

00:19:08.519 --> 00:19:13.119
in the future? Not even kidding. We covered so

00:19:13.119 --> 00:19:16.359
much. This is, I don't know, the best or one

00:19:16.359 --> 00:19:18.119
of the best interviews I've ever done. You're

00:19:18.119 --> 00:19:22.710
an amazing interviewer. Oh, I'm so glad. I'm

00:19:22.710 --> 00:19:25.329
so glad to hear that. We always are looking for

00:19:25.329 --> 00:19:27.609
positive feedback and always looking to plant

00:19:27.609 --> 00:19:32.569
seeds. I mean, you mentioned how your work, your

00:19:32.569 --> 00:19:34.809
efforts, whether it's five calls, which I'm also

00:19:34.809 --> 00:19:39.670
a fan of, and your efforts to connect with people,

00:19:39.750 --> 00:19:43.049
I think is so important. We have to connect with

00:19:43.049 --> 00:19:46.809
people. We have to share what it is that we know.

00:19:47.089 --> 00:19:50.890
And remember that as crazy as the world is, There

00:19:50.890 --> 00:19:53.250
are still good people in the world. There are

00:19:53.250 --> 00:19:55.349
still people who are open, who want to listen,

00:19:55.490 --> 00:19:59.009
who want to learn, who want to grow, who need

00:19:59.009 --> 00:20:03.230
the opportunity to even know that this is a question

00:20:03.230 --> 00:20:08.210
to ask, a topic to explore. And so I am super

00:20:08.210 --> 00:20:11.049
glad that these are some of the things that you

00:20:11.049 --> 00:20:13.730
were doing. And I just want to encourage you

00:20:13.730 --> 00:20:16.630
to continue to plant those seeds. You know, our

00:20:16.630 --> 00:20:20.660
ancestors. you know, planted lots of seeds. And

00:20:20.660 --> 00:20:23.960
we are now benefiting from many of them. If we

00:20:23.960 --> 00:20:26.099
think about, you know, our grandparents, our

00:20:26.099 --> 00:20:28.920
great -grandparents, and the saying that is becoming

00:20:28.920 --> 00:20:32.779
more and more popular, we are our ancestors'

00:20:33.299 --> 00:20:36.559
wildest dreams. You know, there were things that

00:20:36.559 --> 00:20:39.019
they imagined for their children and their children's

00:20:39.019 --> 00:20:41.359
children that they knew in the time that they

00:20:41.359 --> 00:20:43.960
were here would probably never happen in their

00:20:43.960 --> 00:20:47.569
lifetime. But because of their perseverance and

00:20:47.569 --> 00:20:50.549
because of the seeds that they sowed, we are

00:20:50.549 --> 00:20:53.630
here. We are still here and we are a blessing

00:20:53.630 --> 00:20:56.410
and we continue to try to be a blessing to others.

00:20:56.549 --> 00:20:58.609
And I just want to continue to support you and

00:20:58.609 --> 00:21:02.210
let you know your scholarship matters. Your family

00:21:02.210 --> 00:21:05.750
matters. Your family history matters. Your ancestors

00:21:05.750 --> 00:21:08.589
matter. And I'm so glad that I had the chance

00:21:08.589 --> 00:21:11.170
to fangirl with you today on questions you didn't

00:21:11.170 --> 00:21:13.490
ask and that you were able to be a part of this

00:21:13.490 --> 00:21:15.799
wonderful journey with me. thank you you're about

00:21:15.799 --> 00:21:19.160
to make me cry thank you so much for having me

00:21:19.160 --> 00:21:22.640
bless you darling all right well thank you to

00:21:22.640 --> 00:21:25.380
all our listeners for tuning in we are so excited

00:21:25.380 --> 00:21:28.380
to be back and as you can see this is season

00:21:28.380 --> 00:21:30.960
four series one of questions you demand
