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Welcome to In the Seams, a podcast by Broken

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and Mended. And now your host, David Heflin.

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Well, I want to welcome you back to In the Seams.

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It has been a while since we recorded and there's

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several reasons for that. Some of them related

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to the ministry of Broken and Mended. Some of

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them related to our personal life. My wife and

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I were in Kenya and Tanzania. in July. I'm going

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to talk about that in a little bit. When we got

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back, we had a death in the family. And then

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we had to focus on making plans for some big

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events here for Broken and Mended coming up,

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our conference and our vision dinner. And particularly,

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I want to emphasize the conference here in a

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moment. In short, though, time has been a premium

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lately. And so that's why we have not been able

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to record. But there's another reason, and additionally,

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and I think more positively, we are planning

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to make changes to the podcast. I won't say a

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lot about that now. It still will be interviews

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in terms of our format most of the time, but

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we want to improve our production and promotion

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capabilities. And that being said, we can't really

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implement those changes until next year. I think

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for the end of this year there will still be

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several people we can interview under our kind

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of our original way of recording and promoting

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and producing these episodes. But look for some

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changes to come beginning, I'm hoping in January.

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Now if you're listening to the show because it

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is a source of encouragement as you navigate

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chronic illness or pain, the rest of what Broken

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and Mended is doing and what it offers may not

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be well known to you. And I realize that some

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wouldn't be interested in just a report on broken

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and mended. Maybe this is your only contact with

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us. And if so, that's okay. I'm still going to

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say something in this episode that I think will

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be spiritually encouraging to you. I just need

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you to bear with me a little bit because I do

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need to talk about a couple of things related

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to broken and mended. And so I don't intend that

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to necessarily be my primary focus. But I'm going

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to refer some to my time in Africa, recent time.

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And I also want to talk about something I learned

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from these Africans that I hope can encourage

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us all. I'm going to get back to that momentarily.

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But there are two big things related to broken

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amended and one related to me as kind of an extension

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of broken amended in a way. But the first is

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the conference. So two things I want to promote.

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The first is the conference. And it is now imminent.

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It is going to be on October 10th. And so you

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need to register now. And there will be a link

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for that in the show notes. And you can register

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for free. And then you will get the links on

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the day of the event. And you can participate

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live. That's what we hope you will do. But even

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if you can't, you can watch it later. And it's

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your convenience if you register. So you got

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to register to make that happen. So a little

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bit about some of our speakers. Some of these,

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actually two of these people that I'm about to

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mention have been, well actually three of these

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people have been on our podcast before. First

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is Dr. Nate Brooks, who is the author of Disrupted

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Journey, and he's going to speak at 10 a .m.

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All these times are central time because that's

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the time zone I'm in. Please make your adjustments

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accordingly. So we're going to have ... Nate

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Brooks at 10 a .m. on the 10th. And we're going

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to hear about his experience as a husband caring

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for his wife with serious chronic illness. And

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his session is titled, Are We Sure the Burden

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is Like Jesus? I think it's going to be a great

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session. And after that, there's going to be

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a special session for Broken and Mended with

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me as the executive director, and then also our

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president, Timothy Gunnels. But it's not going

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to be a session just to talk about Broken and

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Mended. It's going to be a session to talk about...

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something that means a lot to all of us that

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are dealing with chronic pain and chronic illness.

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We're going to talk about finding purpose in

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pain. In doing that we're going to be talking,

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this is the second thing I was wanting to promote,

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we'll be talking about my new book, Purpose in

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Pain, Rediscovering God's Purpose Through the

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Pain of Chronic Illness. And so I want to promote

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that here because I think it would be a great

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resource and a blessing to you if you get it.

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But we're also going to use that as kind of a

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template for our discussion on that day about

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how we can find purpose even in chronic pain.

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I could say more about how the book is structured

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and set up, but I think what you can do is ...

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Of course, I'll have a link, probably the Amazon

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link in our show notes. You can also just go

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look it up. If you just type in ... Purpose in

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Pain and My Name, David Heflin, it'll come up

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in multiple different places. But you can read

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the book description from the back cover. I know

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you can see that on Amazon and probably other

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places as well. And that'll tell you more about

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the book. And I hope you will get it. I think,

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as I said, it can be a real blessing to you.

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And I think there's something in the book for

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everyone. For those in chronic pain, that's this

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most direct audience, but also from those who

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are caring for them. I've actually had multiple

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people who have read the book now from that position

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tell me that it helped them understand so much

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more what their loved one was going through.

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And of course, there were plenty of things that

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they could just relate to as well because chronic

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illness and chronic pain affect the whole family

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or friends or loved ones, people who are caring

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for us. And then there's also another group of

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people that this can be a blessing to, I really

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think, are ministers or people who especially

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who minister to people in chronic pain. It will

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help them understand more and actually be a tool

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for them as well to be able to minister to people

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in chronic pain. So check that out. But let me

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return to the conference schedule now. So as

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I mentioned, 10 o 'clock is Nate Brooks, 11 o

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'clock will be our special session. We will take

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a one -hour break at noon. And then when we come

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back, Sarah Walton, who's the author of several

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books ... I'm sorry, I think I wrote a time down

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wrong here, so I'm just not trusting my time

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as much. I have it here as she will speak at

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two, but now I'm thinking it might be one. So

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forgive me for that. The schedule will be posted

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in other places, and if you register, you'll

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get the schedule and all that. But Sarah Walton

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is the author of several books, including her

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latest book, Jesus Will Meet You There, and her

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session is called Hurting Sheep Are Redeemed

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in the Arms of the Good Shepherd. So afterwards

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then, Amber Ginter. who is an author and mental

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health advocate will have our last main session

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of the day at 3 p .m. I think I'm going to double

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check all these times and it's called fierce

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hope and what we pour ourselves into and Then

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all the speakers will be back for a closing Q

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&amp;A. So it's going to be a great Conference reason

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why I know that is it was great last year and

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it was it was such an incredible blessing there

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were 275 people who registered and participated

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in some level and We want to encourage you to

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do the same and register today All right switching

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gears. I wanted to say some things of course

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about My trip to Africa. I think you will find

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interesting so this summer My wife and I travel

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to Kenya and Tanzania, so sometimes I'll say

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Africa. I realize Africa is a big, or Africans,

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I realize it's a big continent, but I'm really

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referring to our experience in East Africa, particularly

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in this case, Kenya and Tanzania. So we went

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there on behalf of Broken Amended to see how

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the support group leaders were doing and to observe

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the work overall. This was my first, my third

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trip to East Africa overall, and my second for

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Broken and Mended, the other one being in 2024.

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And it is amazing to see what God has done with

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an idea and a leader's guide and a reflection

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guide that were written in my office in Northwest

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Oklahoma in a completely different culture and

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context. Why does that work in a place like Kenya

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that is so different than ours? Well, there are

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a lot of reasons, and a lot of those reasons

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have to do with the Kenyans themselves, and also

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the other East Africans that are involved. And

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I want to say, obviously, it has to do with God

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does what God does. He does what He wants to

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do. And if He wants it to have an impact on a

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different culture and situation, then He can

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certainly make that happen, and He has done so.

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You know, another reason though is that we do,

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even though I wrote from a particular cultural

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context, there are some things that we have in

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common when we're talking about people with chronic

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pain, right? We are followers of Jesus. If indeed,

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in this case, most of the people that have been

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involved in broken and amended are Christians.

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Not everyone, but let's assume that the majority

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are. So we are followers of Jesus. we are living

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with daily pain. And so a lot of what I said

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may have to be adapted to a different culture,

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but the principles are the same and they're based

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on scriptural principles that are the same. We

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visited four locations across Kenya and we went

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into Arusha, Tanzania as well to help better

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equip our support group leaders and to hear from

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them. both their challenges and their praises,

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praises to God, not to us. And if you're listening

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from, you know, the US or Canada, or I would

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assume most places in Europe, you likely have

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access to meaningful healthcare. That doesn't

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mean it's always good or adequate. It does not

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mean that it doesn't cost a lot of money that

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we too often do not have. It doesn't mean that

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Sometimes it doesn't take away the illness. Otherwise,

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we wouldn't have broken and mended because it

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certainly didn't take mine. It didn't take my

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pain away. It certainly helped. But I shudder

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to think what my life would be like if I was

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a Kenyan living with my particular disease. You

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can look that up if you want to. I have two diseases,

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Crohn's and ankylosing spondylitis, and without

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treatment, they can both be devastating. So I'm

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not just talking about lifestyle and comparing

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our situation with the Kenyans and Tanzanians,

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but access to basic medical care. It is lacking

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for most who are suffering a great deal there.

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And that is not even mentioning expensive disease

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modifying drugs that we see on commercials all

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the time and many of us use Humira. And Skyrizy

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is the one I'm on, Remicade, all these other

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drugs that we know are so expensive, we have

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copay assistant programs to help us get them

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in this country most of the time. I have also

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needed expensive surgery multiple times, but

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most meaningfully, I needed surgery to replace

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my right hip, and I will need another one to

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replace my left in the near future. So the overwhelming

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majority of people in this part of the world

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When I'm talking this I mean the part of the

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world we visited so I should probably say that

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part of the world in Africa That they could they

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cannot even get close to that level of care these

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expensive drugs the surgeries That give us our

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mobility back that at least help us control the

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progression of disease that helps us to maintain

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At least take the edge off maybe some of the

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pain that we experience in some case it can help

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with the pain You know quite a bit And so for

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them, if they have a disease like mine, they

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will simply lose mobility until they are crippled.

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And also, by the way, because becoming crippled

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through a disease like this, It comes with a

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whole lot of pain, and so it's kind of unimaginable.

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And I bring this up because many of the people

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we are working with in East Africa, and this

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is one of the things we had to talk about quite

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a bit when we went there, but they want us to

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not only provide spiritual support and encouragement

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through our support groups and our resources

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like that, but they want us to be a medical mission

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work as well. They want us to provide the drugs

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they need and perhaps even some kind of medical

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care itself. from medical professionals. And

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this is simply not possible for us. It just isn't

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our mission, and we would lose sight of our mission

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if we tried to pursue that. Now, we are open

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to partnering with organizations whose mission

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is medical cares, but that are working in that

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part of the world. But even in that partnership,

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our goal would still be the spiritual and the

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communal part of that encouragement and helping

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people hold on to their hope in Jesus. Someone

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else would be providing the actual medical care

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that is needed and that many of these medical

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missions, ministries can provide. None of this

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is to say that just because they want or requested

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this kind of care or maybe to have the ability

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to help provide that care for others. Doesn't

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mean that they're not grateful for what Broken

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and Mended already does in their lives. They

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are, and many have told us that Broken and Mended

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was a lifeline. Even churches have been planted

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through Broken and Mended. There are at least

00:13:55.659 --> 00:14:01.240
two that I know of in western Kenya. And I don't

00:14:01.240 --> 00:14:03.600
know all the things that God is doing, you know,

00:14:03.600 --> 00:14:06.759
through that. So what I'm trying to say by underscoring

00:14:06.759 --> 00:14:09.139
that point, though, is that people have been

00:14:09.139 --> 00:14:11.059
brought to Christ who didn't know Christ because

00:14:11.059 --> 00:14:13.080
they're broken amended. And so even though I

00:14:13.080 --> 00:14:14.940
say it's a Christian ministry, it's primarily

00:14:14.940 --> 00:14:16.940
ministering to Christians, it has been used in

00:14:16.940 --> 00:14:20.519
other ways. It has been used to share the gospel

00:14:20.519 --> 00:14:23.580
with Muslims. And that has been something that

00:14:23.580 --> 00:14:26.299
has been going on for several years now. In fact,

00:14:26.360 --> 00:14:30.399
at our seminar in Tanzania, it was about 25 people

00:14:30.399 --> 00:14:32.960
or so I think that came, or maybe 20, I don't

00:14:32.960 --> 00:14:34.940
know. It was a small number, but you know, a

00:14:34.940 --> 00:14:38.120
couple dozen. And three people that attended

00:14:38.120 --> 00:14:42.360
there were Muslims. And I didn't know why they

00:14:42.360 --> 00:14:44.759
were there. I didn't understand the backstory.

00:14:46.360 --> 00:14:49.320
And I was surprised, to be honest with you, because

00:14:49.320 --> 00:14:52.080
what we were doing is explicitly Christian, and

00:14:52.080 --> 00:14:54.740
our materials are explicitly Christian, and yet

00:14:54.740 --> 00:14:57.720
here they were. So that just kind of leaves me

00:14:57.720 --> 00:15:01.059
wondering, Who knows what God may do through

00:15:01.059 --> 00:15:04.279
their exposure to broken and mended in the gospel

00:15:04.279 --> 00:15:09.379
that it is based based in and based on You know,

00:15:09.379 --> 00:15:14.840
I hate to say that Africans are tougher than

00:15:14.840 --> 00:15:19.539
Than us I mean us in the West and West if you

00:15:19.539 --> 00:15:21.240
kind of understand what I mean by that I'm talking

00:15:21.240 --> 00:15:28.519
mainly North America and the parts, most of Europe

00:15:28.519 --> 00:15:31.019
as well. Maybe some other places. Certainly there

00:15:31.019 --> 00:15:33.960
are other places that would also have quality

00:15:33.960 --> 00:15:38.220
medical care in places like Japan and so many

00:15:38.220 --> 00:15:43.460
other places that have that access. So us is

00:15:43.460 --> 00:15:46.299
kind of a broad category there. But I hesitate

00:15:46.299 --> 00:15:49.179
to say the Africans are tougher than us just

00:15:49.179 --> 00:15:51.379
because they have to live with more unaddressed

00:15:51.379 --> 00:15:56.620
pain and suffering than we do. But I know that

00:15:56.620 --> 00:16:00.139
many living in first world countries are in incredible

00:16:00.139 --> 00:16:05.000
pain, even with access to medical care. So let's

00:16:05.000 --> 00:16:07.259
just talk about averages though. On average,

00:16:07.320 --> 00:16:09.179
I think this is a fair statement. It is fair

00:16:09.179 --> 00:16:11.299
to say that people living with chronic illness

00:16:11.299 --> 00:16:15.659
and pain in Africa have to suffer to a greater

00:16:15.659 --> 00:16:20.419
degree than those of us living in western countries

00:16:20.419 --> 00:16:24.470
on average. And if I were to say they are tougher,

00:16:24.570 --> 00:16:26.870
I would say they are tougher because they have

00:16:26.870 --> 00:16:29.149
to be. They don't really have a choice. And you

00:16:29.149 --> 00:16:32.309
too probably have found unusual strength in your

00:16:32.309 --> 00:16:37.149
struggles. If you had known all that you would

00:16:37.149 --> 00:16:40.070
suffer before you got sick, you probably would

00:16:40.070 --> 00:16:42.509
have thought it was impossible to live through.

00:16:43.190 --> 00:16:46.990
But you have, and you keep living. You know,

00:16:46.990 --> 00:16:49.649
there's a paradoxical relationship in the Bible

00:16:49.649 --> 00:16:53.240
between strength and weakness. And on the one

00:16:53.240 --> 00:16:55.620
hand, people who boast about their own strength

00:16:55.620 --> 00:16:58.779
end up knowing nothing of the power of Christ

00:16:58.779 --> 00:17:01.279
at work through weakness. So as Paul says in

00:17:01.279 --> 00:17:05.240
2 Corinthians 12, 9, therefore I will most gladly

00:17:05.240 --> 00:17:09.819
boast all the more about my weaknesses so that

00:17:09.819 --> 00:17:13.569
Christ's power may reside in me. You can see

00:17:13.569 --> 00:17:17.329
what the corollary to that or the opposite statement

00:17:17.329 --> 00:17:19.730
would be that if we boast in our own strength,

00:17:19.950 --> 00:17:21.670
then the power of Christ is not going to reside

00:17:21.670 --> 00:17:25.069
in us. So the power of God was at work through

00:17:25.069 --> 00:17:29.750
the weakness of Jesus on the cross. It only makes

00:17:29.750 --> 00:17:32.670
sense then that as his followers, that God's

00:17:32.670 --> 00:17:36.309
power will be most at work through our weaknesses,

00:17:37.150 --> 00:17:40.829
physical or otherwise. And whether they tell

00:17:40.829 --> 00:17:45.190
you or not, People see you. They're watching

00:17:45.190 --> 00:17:48.910
you persevere in your faith despite incredible

00:17:48.910 --> 00:17:52.710
trials. And you may feel like you're a failure,

00:17:52.809 --> 00:17:55.329
your faith is not that great, or you just feel

00:17:55.329 --> 00:17:57.950
like you're not really persevering. And yet you

00:17:57.950 --> 00:18:01.549
are. And people notice it. And it is in that

00:18:01.549 --> 00:18:03.950
weakness that you are showing them the power

00:18:03.950 --> 00:18:08.970
of God that sustains you. Even on your, if you're

00:18:08.970 --> 00:18:13.279
bedbound or even We're all going to reach the

00:18:13.279 --> 00:18:15.900
point of going to the grave, of course. So even

00:18:15.900 --> 00:18:19.859
on your deathbed, you can still be a living testimony

00:18:19.859 --> 00:18:22.819
to the faithfulness of God at work in your weakness

00:18:22.819 --> 00:18:25.940
to see you persevere in holding onto your hope

00:18:25.940 --> 00:18:31.720
in the midst of great suffering. On the other

00:18:31.720 --> 00:18:37.920
hand, there are many appeals in Scripture to

00:18:37.920 --> 00:18:40.789
our own resolve and strength. or at least at

00:18:40.789 --> 00:18:42.930
face value, right? I mean, there is a refrain

00:18:42.930 --> 00:18:45.450
in the Old Testament that goes over and over

00:18:45.450 --> 00:18:48.809
again. Be strong and courageous and do not be

00:18:48.809 --> 00:18:51.869
afraid. You see it a lot in Joshua. You see other

00:18:51.869 --> 00:18:55.250
versions of it in other places. But it is important

00:18:55.250 --> 00:18:58.289
to point out that being strong and courageous

00:18:58.289 --> 00:19:01.819
doesn't mean toughing it out. or acting like

00:19:01.819 --> 00:19:05.140
fear is impossible for you. You're just above

00:19:05.140 --> 00:19:07.619
it all. We know that's not true. We know that's

00:19:07.619 --> 00:19:10.140
not what is meant. What it means is not being

00:19:10.140 --> 00:19:12.559
afraid because God is with you. In fact, some

00:19:12.559 --> 00:19:15.819
of those verses that say be strong and courageous

00:19:15.819 --> 00:19:18.960
and do not be afraid come with another line after

00:19:18.960 --> 00:19:21.619
that that says something to the effect, for I

00:19:21.619 --> 00:19:24.789
am with you wherever you go. Something to that

00:19:24.789 --> 00:19:28.109
extent. It isn't because Yahshua and His generation

00:19:28.109 --> 00:19:30.529
were so tough that they were strong and courageous.

00:19:30.930 --> 00:19:33.130
It was because God was with them that they could

00:19:33.130 --> 00:19:35.890
be strong and courageous. And strength and courage

00:19:35.890 --> 00:19:41.829
is appropriate when God is with us. And so that's

00:19:41.829 --> 00:19:44.750
where we draw that from. We take courage because

00:19:44.750 --> 00:19:49.339
God is with us in Christ. So in the Bible, calls

00:19:49.339 --> 00:19:51.960
on us to be strong or to persevere. And there's

00:19:51.960 --> 00:19:55.200
several places where it does that. The biblical

00:19:55.200 --> 00:19:58.579
writers are not imagining that we just need to

00:19:58.579 --> 00:20:02.559
tough it out. Or as the phrase goes, pull yourself

00:20:02.559 --> 00:20:07.380
up by your bootstraps. Sometimes there are no

00:20:07.380 --> 00:20:10.480
bootstraps to pull in life. We've got nothing

00:20:10.480 --> 00:20:12.539
to get ourselves up with. And sometimes God is

00:20:12.539 --> 00:20:16.740
the only one who can sustain you. And that is

00:20:16.740 --> 00:20:21.150
what God's strength through weakness looks like.

00:20:22.670 --> 00:20:26.329
The West worships power through strength and

00:20:26.329 --> 00:20:29.589
money. It's obsessed with it. And it ignores

00:20:29.589 --> 00:20:32.250
and discards the weak. Sometimes even our churches

00:20:32.250 --> 00:20:35.650
can be like this in the West. I hope not, or

00:20:35.650 --> 00:20:37.630
at least not to the same degree as it is true

00:20:37.630 --> 00:20:40.309
in the world, but we can all become infatuated

00:20:40.309 --> 00:20:43.670
with strength and power and image. We know about

00:20:43.670 --> 00:20:46.650
these problems that we have and how empty they

00:20:46.650 --> 00:20:51.099
end up. the emptiness that comes with them. And

00:20:51.099 --> 00:20:53.400
we think we're going to achieve some great and

00:20:53.400 --> 00:20:58.079
lasting success. But it's all very, you know,

00:20:58.279 --> 00:21:01.420
Ecclesiastes calls it a vapor or smoke, you know,

00:21:01.440 --> 00:21:05.779
like a breath that just disappears in a moment

00:21:05.779 --> 00:21:09.880
of time. And that's what the West is so obsessed

00:21:09.880 --> 00:21:13.680
with. And my brothers and sisters in Africa,

00:21:14.349 --> 00:21:18.190
are a great reminder to me and I hope by extension

00:21:18.190 --> 00:21:22.609
today to you of how true strength comes through

00:21:22.609 --> 00:21:26.630
the weakness that leaves us holding on to God.

00:21:27.730 --> 00:21:32.029
So yes, be strong and courageous. Persevere and

00:21:32.029 --> 00:21:36.670
don't give up. But you find the strength by the

00:21:36.670 --> 00:21:40.450
presence of God in you through the Holy Spirit

00:21:40.450 --> 00:21:43.789
and through the sustaining hope of Jesus Christ.

00:21:44.160 --> 00:21:49.880
that one day we will be made whole forever. That

00:21:49.880 --> 00:21:52.839
is our hope. It's certainly what we believe in

00:21:52.839 --> 00:21:56.059
Broken Amended. And in this podcast, In the Seams,

00:21:56.160 --> 00:21:58.839
we're trying to promote that hope. Connecting

00:21:58.839 --> 00:22:04.220
others to Jesus in each other is what I was trying

00:22:04.220 --> 00:22:08.599
to say. And so I hope that this time has been

00:22:08.599 --> 00:22:12.349
some encouragement to you. And for any of my

00:22:12.349 --> 00:22:14.730
African brothers and sisters that are listening,

00:22:14.970 --> 00:22:17.069
thank you for your faith and your perseverance,

00:22:17.769 --> 00:22:20.230
and thank you for how you have taken this tool

00:22:20.230 --> 00:22:22.190
of broken and mended and have used it across

00:22:22.190 --> 00:22:25.309
all over East Africa to touch the lives of thousands

00:22:25.309 --> 00:22:27.710
of people. It's far beyond what I could ever

00:22:27.710 --> 00:22:30.569
imagine. And I know that you are the vessel,

00:22:30.710 --> 00:22:34.650
you are the instrument. God is the one who is

00:22:34.650 --> 00:22:37.210
making it happen, but you are His chosen vessel

00:22:37.210 --> 00:22:40.299
for that. Thank you for the encouragement you

00:22:40.299 --> 00:22:44.240
give the rest of us. And thank everyone for listening

00:22:44.240 --> 00:22:47.599
to this episode of In the Seams. The next time

00:22:47.599 --> 00:22:49.779
we come back, it will be with an interview and

00:22:49.779 --> 00:22:51.819
so it will probably be a little bit longer. This

00:22:51.819 --> 00:22:55.099
is a fairly short one by our standards. But I

00:22:55.099 --> 00:22:57.319
just wanted to check in with you so you kind

00:22:57.319 --> 00:22:59.539
of knew what the delays were about. I wanted

00:22:59.539 --> 00:23:01.359
you to know about our conference. I wanted another

00:23:01.359 --> 00:23:04.480
chance to promote my book, but I also just wanted

00:23:04.480 --> 00:23:06.619
to share some encouragement of the things that

00:23:06.619 --> 00:23:10.119
I've learned. through my experiences in Africa,

00:23:10.720 --> 00:23:12.240
but more importantly I should say I learned them

00:23:12.240 --> 00:23:14.140
through scripture and seen them confirmed by

00:23:14.140 --> 00:23:18.059
my experiences in Africa. And I hope it helps

00:23:18.059 --> 00:23:20.220
you to continue to press on and to know that

00:23:20.220 --> 00:23:23.660
it matters, that there is purpose in it. So just

00:23:23.660 --> 00:23:27.589
hold on a little longer. And we will see you

00:23:27.589 --> 00:23:30.589
next time on In the Seams and pray that God is

00:23:30.589 --> 00:23:33.630
with you. I know that God is with you. Pray that

00:23:33.630 --> 00:23:36.589
you are experiencing His presence as you navigate

00:23:36.589 --> 00:23:38.150
pain and illness.
